Politics and Justice Without Borders
Global Community Newsletter main website


Global Community establishing a global action plan for the survival of life on our planet.

by
Germain Dufour
Spiritual Leader of Global Community
November 2015

HYMNE pour l'humanité et pour la planète de Théa Marie ROBERT.

The 17th International Fryderyk Chopin Piano Competition 2015. Kathleen Smith human and planetary well-being. Marielle Dufour: Mouvement d'accueil des Elohim. Global Community needs a Commons Trust Fund to manage the Commons with the highest priorities. On the issues of land ownership and sovereignty within Global Community,  and their applications in the Artic. The theme of Global Dialogue 2016 is about Global Community establishing a global action plan for the survival of life on our planet. Global Community choices to save the world. Global Protection Agency (GPA). Global Community Ethics. Earth Management Global Ministry of Essential Services. Ministry of Global Resources. The global crisis that triggered the planetary state of emergency. Earth governance and management. Politics and Justice without borders:  what we stand for. Politics and Justice without borders:  Earth governance. Today, Global Community is Noah s Ark. Planetary  biodiversity  zone  ( Part  III ). Global Rights, leadership and the decision making process. Scale of Global Rights. Global Law. Global Justice for all life. Peace in the world with Global Community. Ministry of Global Peace  in government. Global Peace Earth. Global Community perspective on the proposed Canada-EU trade deal. Dirty tar sands oil bi-products of Alberta, Canada, used for global pollution and mass destruction. Stop the madness of tar sands oil pipeline construction. Canadian tar sands oil a living insanity. Global Community main website

Artwork by Germain Dufour
November 2015
(enlargement 23 MBs Global Action frame)


Table of Contents

  • The 17th International Fryderyk Chopin Piano Competition 2015. The 17th International Fryderyk Chopin Piano Competition 2015.
  • Kathleen Smith: human and planetary well-being. Kathleen Smith human and planetary well-being.
  • Marielle Dufour: Mouvement d’accueil des Élohim .Marielle Dufour: Mouvement d'accueil des Elohim.
  • Global Community needs a Commons Trust Fund to manage the Commons with the highest priorities. Global Community needs a Commons Trust Fund to manage the Commons with the highest priorities.
  • On the issues of land ownership and sovereignty within Global Community, and their applications in the Artic. On the issues of land ownership and sovereignty within Global Community,  and their applications in the Artic.
  • The theme of Global Dialogue 2016 is about Global Community establishing a global action plan for the survival of life on our planet. The theme of Global Dialogue 2016 is about Global Community establishing a global action plan for the survival of life on our planet.
  • Global Community choices to save the world. Global Community choices to save the world.
  • Global Protection Agency (GPA).Global Protection Agency (GPA).
  • Global Community Ethics. Global Community Ethics.
  • Global Ministry of Essential Services.Global Ministry of Essential Services.
  • Ministry of Global Resources.Ministry of Global Resources.
  • Global Rights, leadership and the decision making process.Global Rights, leadership and the decision making process.
  • Earth Management. Earth Management
  • Earth governance and management. Earth governance and management
  • Politics and Justice without borders: what we stand for. Politics and Justice without borders:  what we stand for.
  • Politics and Justice without borders: Earth governance. Politics and Justice without borders:  Earth governance
  • Today, Global Community is Noah's Ark. Today, Global Community is Noah s Ark.
  • The global crisis that triggered the planetary state of emergency. The global crisis that triggered the planetary state of emergency.
  • Planetary biodiversity zone ( Part III ). Planetary  biodiversity  zone  ( Part  III ).
  • Scale of Global Rights. Scale of Global Rights.
  • Global Law. Global Law.
  • Global Justice for all life.Global Justice for all life.
  • Peace in the world with Global Community. Peace in the world with Global Community.
  • Ministry of Global Peace in government. Ministry of Global Peace  in government.
  • Global Peace Earth. Global Peace Earth.
  • Global Community perspective on the proposed Canada-EU trade deal. Global Community perspective on the proposed Canada-EU trade deal.
  • Dirty tar sands oil bi-products of Alberta, Canada, used for global pollution and mass destruction. Dirty tar sands oil bi-products of Alberta, Canada, used for global pollution and mass destruction.
  • Stop the madness of tar sands oil pipeline construction. Stop the madness of tar sands oil pipeline construction.
  • Canadian tar sands oil a living insanity. Earth Court of Justice





HYMNE pour l'humanité et pour la planète de Théa Marie ROBERT.
Bonjour à tous,

Je viens de publier sur Youtube et Facebook :

le couplet 1 : https://youtu.be/r4eMmxMmERw

le couplet 2 : https://youtu.be/YmiaCpLzr5U

le couplet 3 : https://youtu.be/DJNAjmYCkm4

le couplet 4 : https://youtu.be/qCxYGgaJZxE

le couplet 5 : https://youtu.be/T6Ss8zTdK8g

le couplet 6 : https://youtu.be/kqmsXN1n1_w

le couplet 7 : https://youtu.be/-s9UYKfpCmc

Dans ces 7 clips vidéo de 3 minutes environ chacun, j'ai enregistré les paroles et la mélodie de l'HYMNE pour l'Humanité et pour la Planète que j'ai écrit et composé en 2009. Et je vous emmène marcher avec moi sur les sentiers de la Vallée de Chamonix, fréquenter les couleurs d'automne d'une nature généreuse et magnifique pendant que l'horreur des attentats de Paris sidère les esprits des êtres humains. Dans la nature vivante se trouve notre force vitale pour agir en conscience.

Vous pouvez, en regardant ces vidéos, APPRENDRE À CHANTER l'hymne, CHEZ VOUS, À L'HEURE QUI VOUS CONVIENT, seul(e) ou en famille, avec des amis… et cetera.

MON SOUHAIT est MAINTENANT que cet hymne soit chanté le SAMEDI 28 NOVEMBRE 2015 à GENEVE pendant la GRANDE MARCHE MONDIALE CITOYENNE POUR LE CLIMAT, avant l'ouverture officielle de la Conférence Internationale sur le climat qui se tient, en principe, du 30 Novembre au 11 Décembre 2015 à Paris - le Bourget.

Je me tiens à votre disposition pour engager avec vous toute action utile, concrète et positive. A L'OEUVRE, CITOYENNES, CITOYENS ! Du monde entier… Soyons !

Pour mémoire : Consulter le film de présentation du projet sur You-tube : www.youtube.com/watch?v=iPprtSvKjGE (9 minutes) et les clips déjà diffusés pour l'apprentissage des paroles et de la mélodie.

Aussi je viens de créer ma propre pétition sur le Site de Pétitions Citoyennes d'Avaaz -- elle s'intitule "tous les citoyens, président de la république française et élus compris : venez et chantez avec moi mon hymne pour l'humanité et pour la planète".

Cette cause me tient vraiment à cœur et je pense qu'ensemble, nous pouvons agir pour la défendre. Mon objectif est de recueillir 200 signatures et j'ai besoin de votre aide pour y parvenir.

Pour en savoir plus et signer la pétition, cliquez ici:

https://secure.avaaz.org/fr/petition/tous_les_citoyens_president_de_la_republique_francaise_et_elus_compris_venez_et_chantez_avec_moi_mon_hymne_pour_lhumanit//?launch

Veuillez prendre un instant pour m'aider: faites passer le mot -- de telles campagnes démarrent toujours timidement, mais prennent de l'ampleur lorsque des gens comme vous s'impliquent!

Vous avez commencé à partager! un immense merci pour ceux qui ont déjà signé.

Dans ces courts montages vidéo de 3 minutes chacun ( il y en aura 7 en tout ), j'ai enregistré les paroles et la mélodie de l'HYMNE pour l'Humanité et pour la Planète que j'ai écrit et composé en 2009.

Et je vous emmène marcher avec moi sur les sentiers de la Vallée de Chamonix, fréquenter les couleurs d'automne d'une nature généreuse et magnifique.

Profitez de ces quelques instants de sérénité et d'expression en toute simplicité.

Vous pourrez ainsi, en regardant ces vidéos, APPRENDRE À CHANTER l'hymne, CHEZ VOUS, À L'HEURE QUI VOUS CONVIENT, seul(e) ou en famille, avec des amis… et cetera.

MON SOUHAIT est qu'il soit chanté le 29 NOVEMBRE 2015 à PARIS et ailleurs… pendant la GRANDE MARCHE CITOYENNE POUR LE CLIMAT ( en marchant ), la veille de l'ouverture officielle de la Conférence Internationale sur le climat qui se tiendra du 30 Novembre au 11 Décembre 2015.

Pour mémoire, voir le film de présentation sur You-tube :

www.youtube.com/watch?v=iPprtSvKjGE (9 minutes)

Précision :

Faute de réponses à mes courriers "diplomatiques", mon projet initial : créer un chœur d'ENFANTS et un chœur de FEMMES pour chanter ENSEMBLE et officiellement cet hymne à l'occasion de la Conférence Internationale sur le climat à Paris en Décembre 2015 est très compromis et sa concrétisation sous cette forme plus qu'incertaine aujourd'hui.

En conséquence, je lance cet appel aux citoyennes et citoyennes qui se reconnaîtraient dans les valeurs portées par cet hymne, des valeurs qui éveillent une énergie de paix, sont créatrices d'harmonie. Et vous invite à apprendre cet hymne chez vous pour le chanter avec moi le 29 Novembre, lors de la marche.

Nous pourrions le chanter également pendant la durée de COP21, de manière spontanée et dynamique, en dehors des programmations très officielles, en divers lieux et circonstances adéquates lors des manifestations programmées ici et là ( un enregistrement sera alors réalisé pour créer une vidéo-mémoire qui sera partagée sur Youtube ).

Je me tiens à votre disposition pour engager avec vous toute action en ce sens.

Avec l'expression de mes très vivantes salutations,

Mme Théa Marie ROBERT, Artiste Créatrice
Fondatrice de l'Art Cosmopoéthique
poésie des mots, des images et des gestes
Professeur de danse contemporaine, Chorégraphe
écrivaine, photographe

66 Clos des Charmilles
74400 Chamonix MT Blanc FRANCE
0450532103 - 0609503351
theamarierobert@sfr.fr

Artiste nommée Messagère de la Culture de la Paix à l'UNESCO en 2000
Médaille de Vermeil Académie Arts Sciences Lettres

Docteur Littérature Académie Mondiale des Arts et de la Culture


The 17th International Fryderyk Chopin Piano Competition 2015.
The 17th International Fryderyk Chopin Piano Competition.

On 20 October, the final-round auditions of the 17th International Fryderyk Chopin Piano Competition were completed. The 17-person jury, led by Prof. Katarzyna Popowa-Zydroń, awarded prizes and honorable mentions.

http://chopincompetition2015.com

https://www.youtube.com/watch?v=6uhhbE1J6o0

https://www.youtube.com/watch?v=rs8rrW4s_rs

https://www.youtube.com/channel/UCSTXol20Q01Uj-U5Yp3IqFg

https://www.youtube.com/watch?v=80SmUNgHE3c

https://www.youtube.com/watch?v=9wFvOptS-2s

https://www.youtube.com/watch?v=ZcZdobc_J0A&list=RDVbhW_K3NvmQ&index=28

https://www.youtube.com/watch?v=kplTfUu_kA0

http://www.bing.com/videos/search?q=annie+zhou+piano&FORM=VIRE1#view=detail&mid=56C121F20BD6A1E#266256C121F20BD6A1E32662

ON 6 NOVEMBER, A DISC FEATURING THE WINNER OF THE CHOPIN COMPETITION WAS RELEASED.

On 6 November, a recording featuring the winner of the Chopin Competition will be released by Deutsche Grammophon, with selected works performed by Seong-Jin Cho during three rounds of the competition.

This extraordinary album is also the beginning of a long-term collaboration between the Chopin Institute and Deutsche Grammophon, initiated in order to promote the best interpretations of Chopin’s music to the broadest possible audience.

Deutsche Grammophon is one of the greatest and oldest recording labels in the world, presenting the works of the best artists – we will find among them such winners of previous editions of the Chopin Competition as Martha Argerich, Rafał Blechacz, Krystian Zimerman, Yundi and Maurizio Pollini.

More information about the recording at:

http://www.deutschegrammophon.com/en/gpp/index/chopin-competition-winner

You can order album at:

http://www.empik.com/chopin-competition-winner-various-artists,p1116079362,muzyka-p

MAIN PRIZES 1st prize (30 000 €) and gold medal - Seong-Jin Cho
2nd prize (25 000 €) and silver medal - Charles Richard-Hamelin
3rd prize (20 000 €) and bronze medal - Kate Liu
4th prize (15 000 €) - Eric Lu
5th prize (10 000 €) - Yike (Tony) Yang
6th prize (7 000 €) - Dmitry Shishkin

HONORABLE MENTIONS (4000 €) Aljoša Jurinić, Aimi Kobayashi, Szymon Nehring, Georgijs Osokins.

SPECIAL PRIZES Fryderyk Chopin Society Prize for best performance of a polonaise (3 000 €) - Seong-Jin Cho

Polish Radio Prize for best performance of mazurkas (5 000 €) - Kate Liu

Krystian Zimerman Prize for best performance of a sonata (10 000 €) - Charles Richard-Hamelin

The auditions for the 17th International Fryderyk Chopin Piano Competition began on 3 October; 78 pianists from 20 countries took part in them.

Appearing in the finals were 10 pianists from 8 countries, who performed one of Fryderyk Chopin’s piano concerti with the Warsaw Philharmonic under the direction of Jacek Kaspszyk. Nine of the participants selected the Concerto in E minor op. 11; and only one, Charles Richard-Hamelin, the Concerto in F minor op. 21.

According to the rules and regulations, pianists from all over the world born from 1985 to 1999 were permitted to apply for the Competition. In order to take part in the rivalry, they were required to send in their applications, together with a video recording containing the program from the first round, by 1 December 2014. After announcing that applications were being accepted, The Fryderyk Chopin Institute received the record number of over 450 applications from all over the world. Based on analysis of the recordings and applications sent in, the Admission Committee selected 160 pianists, who took part in public Preliminary Round in April of this year in Warsaw. From this group, the jury admitted 77 pianists to the main competition. Seven pianists – winners of the international competitions mentioned in the Rules and Regulations, as well as the prizewinners at the Polish Fryderyk Chopin Piano Competition 2015 – ensured themselves participation in the October competition, bypassing the Preliminary Round. From among this group, six people resigned from participation in the Competition before it began. Among those taking part, the most numerous groups were from Poland (14 people) and China (13 people); beyond this, 12 pianists from Japan; 8 from South Korea; 6 from Russia; 4 from the United States; 3 each from Italy, Canada and Great Britain; 2 from the Czech Republic; and 1 representative each from Belarus, Croatia, France, Greece, Hungary, Indonesia, Latvia, Ukraine and Uzbekistan.

The organizer of the Competition is the Fryderyk Chopin Institute. The project is included in the Accessible Culture Program of the Minister of Culture and National Heritage. The Competition Patron is Bank Zachodni WBK Santander Group. The Principal Partner is Totalizator Sportowy. The Competition Co-organizer is Channel 2 of Polish Radio.

The Competition Partners are: Google, Hotel Regent Warsaw, Lexus, Warsaw Philharmonic, Technics, Huawei, Polish Television, Steinway Lyngdorf, Polska Wytwórnia Papierów Wartościowych, Chopin Airport Developement Allianz, and Atman; and the Official Airport, the Fryderyk Chopin Airport. The Competition Media Partners are: Polish Radio, Gazeta Co Jest Grane, Gazeta Wyborcza, Gazeta.pl, AMS and Metro. The project is co-financed by the Capital City of Warsaw.

Cooperation: Royal Łazienki Museum, Phonak, Infor IT, Accor Hotels. The Fryderyk Chopin Institute’s Partner is Yamaha. Pianos are being provided by: Steinway, Yamaha, Kawai, Fazioli.

The Competition is under the Honorary Patronage of the President of the Republic of Poland, Andrzej Duda.

Related resources:
Prof. Katarzyna Popowa-Zydroń
Seong-Jin Cho
Charles Richard-Hamelin
Kate Liu
Eric Lu
Yike (Tony) Yang
Dmitry Shishkin
Aljoša Jurinić
Aimi Kobayashi
Szymon Nehring
Georgijs Osokins


Seong-Jin Cho
Seong-Jin Cho

South Korea
Birthdate: 28.05.1994
Competitor number: 10


Born on 28 May 1994, in Seoul, he is a student of Michel Beroff at the Paris Conservatoire. He has won the International Fryderyk Chopin Competition for Young Pianists (2008) and a piano competition in Hamamatsu, Japan (2009), as well as Third Prize in the Pyotr Tchaikovsky Competition in Russia (2011) and the Arthur Rubinstein in Tel Aviv (2014). He has performed in concert with the Mariinsky Theatre Symphony Orchestra (cond. Valery Gergiev), the French Radio, Czech, Seoul (all with Myung-Whun Chung), Munich (cond. Lorin Maazel) and Ural (cond. Dmitry Liss) philharmonic orchestras, Berlin Radio Orchestra (cond. Marek Janowski), Russian National Orchestra (cond. Mikhail Pletnev) and Basel Symphony Orchestra (cond. Pletnev). He has toured Japan, Germany, France, Russia, Poland, Israel, China and the US. He has appeared at the Tokyo Opera, in Osaka, at the Moscow Conservatory and at the Mariinsky Theatre in St Petersburg, including with recitals. He has participated in numerous European festivals, including in St Petersburg, Moscow, Duszniki-Zdrój and Cracow, as well as festivals in New York and Castleton. As a chamber musician, he has been invited to work with the outstanding violinist Kyung Wha Chung.

CHARLES RICHARD-HAMELIN
CHARLES RICHARD-HAMELIN

Canada
Birthdate: 17.07.1989
Competitor number: 59
75

Born on 17 July 1989, in Lanaudière, he studied with Paul Surdulescu, Sara Laimon, Boris Berman and André Laplante. He gained his bachelor’s degree at McGill University in 2011 and his master’s at Yale School of Music in 2013, receiving full scholarships at both institutions. He has won Second Prize in the Montreal International Musical Competition and Third Prize and a special award for the best performance of a Beethoven sonata in the Seoul International Music Competition. In April 2015, he won the prestigious Career Development Award offered by the Women’s Musical Club of Toronto. As a soloist, he has performed with the Montreal, Toronto and Korean symphony orchestras, the Orchestre Métropolitain and I Musici de Montréal. Since 2014, he has been a member of the celebrated Trio Hochelaga. He has performed in many major festivals in Canada (Lanaudière, Orford, Ottawa Chamberfest, Montreal Chamber Music Festival and Domaine Forget). His debut solo CD featuring late works by Chopin was released in 2015 on the Analekta label.

KATE LIU
KATE LIU


United States
Birthdate: 23.05.1994
Competitor number: 34
140

Born on 23 May 1994, in Singapore, she studied with Alan Chow, Micah Yui and Emilia del Rosario at the Chicago Institute of Music. She is currently preparing her bachelor’s degree at the Curtis Institute of Music, under the guidance of Robert McDonald. She has won prizes in the 3rd Asia-Pacific International Chopin Piano Competition, competitions in Montreal, at the Eastman School of Music, at Hilton Head, the Thomas and Evon Cooper in Oberlin, in New York, the International Piano Teachers Association Competition and the Louisiana International Competition. Twice a recipient of a grant from the American Chopin Foundation (2011 and 2012), she has given recitals in New York (incl. Carnegie Hall, Subculture Arts Underground, Salmagundi Club, Temple Emanu-El) and Washington (Kennedy Center, Phillip’s Collection), on television (WTTW Chicago) and radio (‘From the Top’ programme on American public radio and a programme broadcast by WFMT radio of Chicago). At the Chicago Symphony Center, she performed Schubert’s Fantasy in F minor four-handed with Lang Lang. She has performed with the Daegu (South Korea), Montreal, Cleveland, Hilton Head, Evanston, Skokie Valley and Rochester orchestras.

ERIC LU
ERIC LU

United States
Birthdate: 15.12.1997
Competitor number: 35
76

Born on 15 December 1997. Regarded as one of the finest pianists of the younger generation. He began learning piano at the age of six with Dorothy Shi, before training at the New England Conservatory Preparatory School with Alexander Korsantia and A. Ramon Rivera. Since 2013, he has been a student of Jonathan Biss and Robert McDonald at the Curtis Institute of Music in Philadelphia. He is also a student of Dang Thai Son. He has won prizes in international piano competitions, such as the National Chopin Piano Competition of the US in Miami (2015, First Prize), Moscow International Chopin Competition for Young Pianists (2014, First Prize), the Minnesota International e-Piano Junior Competition (2013, First Prize and the special Schubert prize) and the Ettlingen International Competition (2010, First Prize). He has performed in the US, Germany, Italy and China. He has worked with the Minnesota Orchestra, State Youth Orchestra of Armenia, Wellesley Symphony, Longwood Symphony and Boston Civic Symphony. He is a great admirer of the playing of Grigory Sokolov, whom he considers to be one of the greatest pianists of all time. He qualified for the 17th International Fryderyk Chopin Piano Competition on the basis of § III/2 of the Competition Rules as winner of the US Fryderyk Chopin Piano Competition in Miami (2015).

YIKE (TONY) YANG
YIKE (TONY) YANG

Canada
Birthdate: 07.12.1998
Competitor number: 77
42

Born on 7 December 1998, he is a student of Julian Martin at the Juilliard School of Music and also a pupil of Dang Thai Son. He is a prize-winner of eight international competitions. His recent successes include winning the Thomas and Evon Cooper International Piano Competition in Oberlin and finishing second in the Canadian Chopin Competition. He has also won prizes in the Bösendorfer and Yamaha Competition at Arizona State University, the Hilton Head International Piano Competition for Young Artists and the Gina Bachauer Competition in Salt Lake City. He has performed with the Cleveland and Hilton Head orchestras, the Toronto Sinfonietta and the orchestra of the Royal Academy of Music. He has participated in many festivals and also had the opportunity to perform in front of Camilla, Duchess of Cornwall. He has taken part in numerous radio and television programmes (incl. the ‘Inspiration Generation’ series on Global TV).

DMITRY SHISHKIN
DMITRY SHISHKIN

Russia
Birthdate: 12.02.1992
Competitor number: 64
72

Born on 12 February 1992, in Chelyabinsk, he was first taught piano by his mother, a teacher and pianist. By the age of two, he could already play short works, he gave his first concert aged three and performed with orchestra three years later. From the age of four, he attended the Pyotr Tchaikovsky School in his home city. After five years, he entered the Gnessin School in Moscow and began learning with Mikhail Khokhlov. Since 2010, he has studied at the Moscow Conservatory with Eliso Virsaladze. In that same year, he played Tchaikovsky’s Piano Concerto No. 1 in front of the public and the state authorities on Red Square, with the ‘Virtuosos of Gnessin’ Orchestra conducted by Mikhail Khokhlov. He has won many prizes, including in the 59th Ferruccio Busoni Competition (2013, Third Prize) and in competitions in Russia, China, Germany, Bulgaria and Poland. He has performed with orchestras across Russia, including the Moscow State Symphony and Moscow Philharmonic. He has performed in Bulgaria, Germany, the former Yugoslavia, Italy, Spain, France, the UK, Japan, Austria, China and Poland. Besides piano, he also composes.



Kathleen Smith human and planetary well-being.
Kathleen  Smith


Kathleen has ‘held’ the vision for the Colorado Center for over twenty years. She has worked with a number of the world’s leading figures in evolutionary planning and is involved in a comprehensive effort toward the realization of model ecological communities, committed to ushering in a new era of human and planetary well-being. Kathleen has worked for many years in consolidating scientists, visionaries, inventors, innovators – all of whom are oriented toward a sustainable world.



Centers Within The Colorado Center
1. Educational and Informational Center
2. The Sanctuary
3. Healing and Wellness Center
4. Research and Development
5. The Foundation for International Medicine
6. Financial Center
7. Humanitarian Solutions


Global Collaborative:
http://the-door.net/global-collaborative/

Working Together For A World That Works For The Good Of All



The Global Collaborative exists to help people work together as healthy-world pioneers. Creating communities with non-toxic materials that can withstand major disasters; perfecting and deploying free energy technologies; improving water extraction systems/processes and agricultural systems; developing off-grid communication and much more. We connect visionaries, thought-leaders, inventors, solutioneers and all kinds of other amazing people, just like you, who wish to collaborate with other people and organisations around the world to do their bit in supporting the establishment and development of truly sustainable, compassionate, healthy, prosperous, wise and wholly resilient communities in order to enable all people to enjoy better, more just, more peaceful and more fulfilling lives, through living as conscious collaborators with each other and with the whole of life and nature too.



Marielle Dufour: Mouvement d’accueil des Elohim.

Marielle Dufour
Marielle Dufour: Mouvement d’accueil des Elohim.
http://globalcommunitywebnet.com/GlobalFiles/2011Marielle.htm

L’ORDRE DES APÔTRES DES DERNIERS TEMPS
http://www.ordredesapotresdesdernierstemps.com

Mouvement d'accueil des Elohim
http://www.mouvementdaccueildeselohim.com

 

Bonjour

 

En réponse au communiqué du prophète, intitulé ElohimLeaks et paru sur le site Web du Mouvement raëlien les 20 et 22 août dernier, nous exprimons notre position comme Mouvement d’accueil des Élohim. Nous avons donc publié sur Internet le texte suivant: Le MADÉ s’adresse directement à Raël…

 

Vous pouvez en prendre connaissance en allant sur nos deux sites Web, celui de l’Ordre des apôtres des derniers temps: www.ordredesapotresdesdernierstemps.com et celui du Mouvement d’accueil des Élohim: www.mouvementdaccueildeselohim.com

 

Vous remarquerez que nous avons changé l’extension de nos deux noms de domaine. Au lieu de .org nous avons adopté le .com Il suffit d’utiliser la touche Ctrl et de cliquer en même temps sur un nom de domaine pour vous connecter immédiatement à l’un ou l’autre de nos sites Web.  

 

De cœur et d’esprit avec les Élohim. 

 

Victor LeGendre, président du MADÉ

 

Note : Dans le but de respecter la nouvelle loi canadienne sur l’élimination des pourriels, je vous fais part de ce message pour vérifier si vous souhaitez toujours recevoir mes courriels. Si ¨oui¨, vous n’avez rien à faire de plus ! Si ¨non¨, me retourner ce message avec la mention ¨DÉSINSCRIRE¨. 





Global Community needs a Commons Trust Fund to manage the Commons with the highest priorities.
Volume 14 Issue 3 November 2015

Theme for this month

Global Community needs a Commons Trust Fund to manage the Commons with the highest priorities.

by
Germain Dufour
October 2015
Spiritual Leader of Global Community
Complete Paper found at
http://globalcommunitywebnet.com/Dialogue2016/
Newsletter/November2015/commons.html


Video of this theme:

mp4 (9 MB) file

QuickTime mov (41 MB) file

Global Community needs a Commons Trust Fund to manage the Commons with the highest priorities.

Artwork by Germain Dufour
October 2015
( see enlargement Global Community needs a Commons Trust Fund to manage the Commons with the highest priorities.)



We are all members of Global Community. We all have the duty to protect the rights and welfare of all species and all people. No humans have the right to encroach on the ecological space of other species and other people, or treat them with cruelty and violence. All life species, humans and cultures, have intrinsic worth. They are subjects, not objects of manipulation or ownership. No humans have the right to own other species, other people or the knowledge of other cultures through patents and other intellectual property rights. Defending biological and cultural diversity is a duty of all people. Diversity is an end in itself, a value, a source of richness both material and cultural. All members of Global Community including all humans have the right to food and water, to safe and clean habitat, to security of ecological space. These rights are natural rights, they are birthrights given by the fact of existence on Earth and are best protected through community rights and the Global Commons. They are not given by states or corporations, nor can they be extinguished by state or corporate action. No state or corporation has the right to erode or undermine these natural rights or enclose the commons that sustain all through privatisation or monopoly control.

Land here, by definition, covers all naturally occurring resources like surface land, the air, minerals deposits (gold, oil and gas etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property or a commodity. Land is not a product of labor. Land is the Global Commons. Everyone should therefore be given equal access to all natural resources.

Earth rights are ecological rights and the rights that Global Community has in protecting the global life-support systems. Earth rights are those rights that demonstrate the connection between human well-being and a sound environment. They include individuals and global communities human rights and the rights to a clean environment, and participation in development decisions. We define ecological rights as those rights of the ecosystem of the Earth beyond human purpose. They are those rights that protect and preserve the ecological heritage of the Earth, a Global Commons, for future generations. The biggest challenge for social democracy today is to articulate coherent policies based on a unifying vision for society.

For our survival as Global Community, and as a collective intelligence, we need to learn about ecological dangers we face, their causes, and how to render them harmless. We all have a strong moral obligation to protect and conserve the biodiversity of life on Earth. Local, community-based economies, are crucial for the well-being of our children, and to make global communities a reality.

The impacts of our democracy are destroying the Earth global life-support systems. Because only a few people have control over so much of the Earth, our democracy is no longer based on equal rights to the Earth and of its natural resources. This causes a fundamental threat to democracy. What has become of democracy? What has become "we the people? " To live in a world at peace and have conditions of basic justice and fairness in human interactions, our democratic values must be based on the principle of equal rights to the Earth.

We need to take a giant step forward to a new form of democracy. How the Earth should be owned is the major economic question of this time. The world should be owned not just by the people living in it but by all life on Earth.

Planet Earth is humanity's inheritance. The land, water, air, and the wonderful other bounty of natural resources were not human made. Everyone, all lifeforms, has a common right and ownership to their uses. We must recognize the rightful claim of every person to inherit an equitable portion of Earth's natural bounty. That is humanity common heritage.

Can the world become a better place to live in? Of course it can! The means of a great change are at our fingertips. With the aid of the telephone, radio, TV, computers, communications media and devices worldwide, and web sites for information and teaching, we can inspire a new global support for opinion that will enable us all to harvest Earth's bounty. Let us all act together! Let us all participate in a Global Dialogue. Let us launch a global campaign for the restoration and renewal of our planet and ourselves as one humanity. Let us promote the creative actions and the ideas that are healing and nurturing people and planet.

Global Community has proposed a new democratic mandate recognizing that land, air, oil and natural gas, minerals, all other natural resources rightly belong to global communities. The Earth is our birthright and our common heritage. What we make from our mental and physical labor can rightfully be held as individual property but the profit of the Earth should be shared by all life. The unjust and inequitable ownership of the land and of all other natural resources have caused the great majority of local-to-global conflicts and wars, and the global warming of our planet. And now our global life-support systems are under threat. Let us appreciate the commons that are truly important for all life survival.

The commons are based on the notion that just by being members of the human family, we all have rights to certain common heritages, such as the atmosphere and oceans, freshwater and genetic diversity, and culture. In most traditional societies, it was assumed that what belonged to one belonged to all. Many indigenous societies to this day cannot conceive of denying a person or a family basic access to food, air, land, water and livelihood. Many modern societies extended the same concept of universal access to the notion of a social commons, creating education, health care and social security for all members of the community. For example, since adopting the Universal Declaration of Human Rights in 1948, governments are obliged to protect the human rights, cultural diversity and food security of their citizens.

Equitable access to natural resources is another key character of the commons. These resources are not there for the taking by private interests who can then deny them to anyone without means. The human right to land, food, water, health care and biodiversity should all be codified as Global Parliament has done by developing the Scale of Global Rights, Global Constitution, and the Global Citizens Rights, Responsibility and Accountability Act.

Historically, the commons were regulated. For examples: hunting, fishing, farming, grazing of livestock, land irrigation, community forests, etc.

In our society, the commons, which were supposed to be a vehicle for meeting everyone's basic needs in a roughly equitable way, have been used to serve a global market economy. On a cultural level, the commons include music, arts, video, television, literature, radio, media information, software, etc.

The normal workings of market economy require the appropriations of natural resources that morally or legally belong to everyone. In turn, these natural resources must be transformed to tradeable commodities. For example, the World Trade Organization, which claims to advance human development through free trade, is essentially a system for seizing non-market natural resources from communities, dispossessing people and exploiting fragile ecosystems with the full approval of international and domestic law. It is so bad that businesses are able to sue government if not allowed to do as they wish.

For economic reasons, society has privatized lifeforms, replaced biodiverse lands with crop monocultures, allowed businesses to use groundwater supplies to make bottled water, and exchange self-reproducing agricultural crops for sterile, proprietary seeds that must be purchased again and again. In fact, all major habitat types across the planet are substantially degraded with alarming implications for their continued capacity to support human well-being into the long-term future. And there are many instances of aggressive and competitive exploitation leading to the degradation or even collapse of marine and fresh water fisheries, grazing lands, water resources and other important commons.

We live today in an era when an increasing and demanding global human population is colliding with seriously degraded and degrading ecosystem quality, making increasingly evident and urgent the need for the moderation of human activities towards the achievement of a sustainable balance. This necessarily includes ensuring equitable access to natural resources, essential for social stability locally and globally. For example, carbon-rich emissions from anywhere in the world affect all who share this planet's climate system, and equally carbon sequestered in any one locality represents a potential benefit to everyone on Earth including future generations.

The major transition to a more sustainable world lies in the distinction between, on the one hand, the ownership of land and other key natural resources and, on the other, the many benefits that these ecosystems provide to people regardless of ownership. The old ways are no longer morally nor even economically acceptable.

Historically, the commons were bound to ownership of fields. Those who owned fields was permitted to herd their cattle on the commons. Arable farming was organized in cooperatives, and the village cooperative had the authority to manage the commons. Later, only landowners had property rights to the commons. The commons were part of an economic system that had no alternative but to be communal. Managing the commons was based on social and cultural interaction and closely connected to the cooperative's property rights to the common resources. The stronger the peasants property rights to the fields, and therefore also to the commons, the stronger their self-government.

In contrast, the concept of the commons today often refers to open-access natural resources such as oceans, land, fresh water, the atmosphere and space. They are the global life-support systems, and Sections 1, 2 and 3 on the Scale of Global Rights prioritize them as the most important commons for all life survival on our planet. Such aspirational uses of the term do not specify the actual governance types that can sustainably manage them.

High-seas fisheries can serve as an example. Limiting a fishing season to counter overfishing has a parallel in the grazing season on the commons; extending national fishing zones to 200 miles from the coast is analogous to the boundaries of a village's grazing land and the determination of who had rights to graze livestock there. The making of national quotas and individual fishermen's quotas resembles the practice of stinting on the commons. Similarly, we could consider that natural resources to be a giant commons managed as a Commons Trust Fund by some global agency such as Global Protection Agency (GPA).

Today, we describe these many societal benefits from the natural world as ecosystem services. These services are very important to survival, our enjoyment of a decent quality of life, and contributes to the wellbeing of humanity. For examples, Global Community has put forward a long list of new policies reflecting the deep interconnections between people and ecosystems, as well as leading business practices to help society step into a more sustainable and safe future with ecosystems and their many services as core considerations:
  • storage and cleansing of water,
  • production of food and fibre from fertile soils and marine waters,
  • regulation of air quality and flood peaks,
  • pollination,
  • recruitment of stocks of fish of commercial,
  • values of aesthetic,
  • inspiring, educational and spiritually-uplifting places,
  • sustainable forestry practices securing both dependable supplies into the future,
  • business-led natural resource stewardship include organic and other food chain certification schemes,
  • catchment management and providing incentives for farmers and other land users to withhold practices that degrade the quantity and/or quality of water draining from landscapes,
  • cash incentives for upstream land managers to maintain or revert to more sustainable practices,
  • markets have been created, known as paying for ecosystem services (or PES),
  • sequestration of carbon in forests and other land to address the increasing climate change concerns of governments and businesses,
  • PES markets developing for the safeguarding of biodiversity and a range of other socially-valued ecosystem services,
  • the library,
  • bike lanes
  • dog parks
  • music,
  • recipes,
  • the amazing murals,
  • hope,
  • passion,
  • the future,
  • our democracy,
  • monuments,
  • open spaces for recreation, and many other services can be added here as part of the commons.

Obviously many of these services are not as important as others. And that was the reason to research and develop the Scale of Global Rights. The Scale prioritizes all services in order of importance for all life survival on our planet and that of the next generations.

Today, we describe societal benefits from the natural world as ecosystem services. These services are very important to survival, our enjoyment of a decent quality of life, and contributes to the wellbeing of humanity.

The core concept needed by Global Community for a better tomorrow is to manage our planet, to take charge and take care of our planet with fair benefits for all. To accomplish this, four major responsibilities need to be addressed: Ecology, Earth governance and management, sovereignty and land ownership, and ethics.

Ecology
The Earth's ecological problems stem largely from our collective failure to share. It is now increasingly evident that only by sharing the world's natural resources more equitably and sustainably will we be able to address both the ecological and social crisis we face as a Global Community. All major habitat types across the planet are substantially degraded with alarming implications for their continued capacity to support human well-being into the long-term future.

So, how do we go about adapting our behaviours to manage in a sustainable way the many environmental commons upon which we rely but have consistently overlooked in decision-making at the very least since the outset of the Industrial Revolution?

A first priority is the protection and care of the environment and natural resources, including creatures large and small. We should be encouraged to think and act as an Earth manager and support an Earth care initiative. At this moment global warming is a major problem. We should seek to reduce its causes, and we can further these goals by thinking and acting as an Earth manager and by joining in the observance of one great global holiday: Life Day Celebration on May 26 of each year Life Day Celebration on May 26 of each year .

Earth governance and management
Global Community is this great, wide, wonderful world made of all these diverse global communities. We the Peoples, Global Community, are reaffirming faith in the fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and smalll. We the Peoples implies every individual on Earth. Earth management and good governance is now a priority and a duty of every responsible person on Earth.

Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The large gap between rich and poor is connected to ownership and control of the planet's land and of all other Earth natural resources. Global Community must now direct the wealth of the world towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all. And these needs are the Global Commons that have always existed throughout humanity history. They are the primordial human rights on the Scale of Global Rights. Scale of Global Rights

Earth governance gives a new meaning to the notions of territoriality, and non-intervention in a state way of life, and it is about protecting the cultural heritage of a state. Diversity of cultural and ethnic groups is an important aspect of Earth governance. Earth governance is a balance between the rights of states with rights of people, and the interests of nations with the interests of the Global Community, the human family, the global civil society. Earth governance is about the rights of states to self-determination in the global context of Global Community rather than the traditional context of a world of separate states. Although Global Community ensures state governments that it will obey the principle of non-intervention in domestic affairs, it will also stand for the rights and interests of the people within individual states in which the security of people is extensively endangered. A global consensus to that effect will be agreed upon by all Member Nations.

The major transition to a more sustainable world lies in the distinction between, on the one hand, the ownership of land and other key natural resources and, on the other, the many benefits that these ecosystems provide to people regardless of ownership. The old ways are no longer morally nor even economically acceptable.

Sovereignty and land ownership
Land here, by definition, covers all naturally occurring resources like surface land, the air, minerals deposits (gold, oil and gas etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property or a commodity. Land is not a product of labor. Everyone should therefore be given equal access to all natural resources.

Global Community concept of land ownership states that land and natural resources of the planet are a common heritage and belong equally to everyone as a birthright.

On the other hand, soveveignty is the status of a person or group of persons having supreme and independent political authority. The concept of sovereignty is related to the concept of power: power over a territory, land and water, oil and minerals, as well as life on Earth. The United Nations (UN) cannot have normal attributes of sovereignty, which has been defined around a territory and population.

With sovereignty one can speak of citizenship. Global Community Citizenship is offered to anyone who accepts the Criteria of Global Community Citizenship as a way of life. It is time now to take the oath of global community citizenship. We all belong to this greater whole, the Earth, the only known place in the universe we can call our home.

Criteria for sovereignty and land ownership

Global Community has established the criteria for sovereignty and land ownership of 'a global community of a million people'.
  • a global community is in place
  • a typical community has a population of one million people
  • the land and its natural resources are just enough to live a sustainable life and for a healthy living
  • the community governs its owns affairs as per the Scale of Global Rights, Global Law, Global Constitution, and the protection of the environment and of the global life-support systems
  • a symbiotical relationship exists between the citizens and Global Community
  • a democracy based on the fact that land, the air, water, oil, minerals, and all other natural resources within the community rightly belongs to the community along with Global Community, and that the Earth is the birthright of all life
  • Earth management and taxation of all Earth natural resources

The definition of sovereignty and the Criteria help in understanding Canada's position in the Artic. Sovereignty implies control, authority over a territory. The concept of state sovereignty is embedded in international law. Traditionally, this definition reflects a state’s right to jurisdictional control, territorial integrity, and non-interference by outside states. Sovereignty implies both undisputed supremacy over the land’s inhabitants and independence from unwanted intervention by an outside authority.

However, sovereignty has also been defined in terms of state responsibility. This includes a state’s exercise of control and authority over its territory, and the perception of this control and authority by other states. Sovereignty is thus linked to the maintenance of international security and protection of the environment, the planetary ecosystems.

A very important legislation was the Global Citizens Rights, Responsibility and Accountability Act which was approved by Global Parliament, defined rights, responsibility and accountability of all global citizens. Each and everyone of us will make decisions, deal with one another, and basically conduct our actions as per the Act.

Following this thinking we see land ownership is no longer a problem. The Earth and all its natural resources belong to all the "global communities" contained therein. A village, or a city is "a global community" and owns the land around its boundaries. Along with Global Community, it has ownership of all natural resources within its boundaries.

A global symbiotical relationship is created between nations and Global Community for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development. This is the basic concept that is allowing us to reach out willing Member Nations from different parts of the world.

Ethics
Global Community ethics embrace the process of understanding what is truly important for humanity’s survival on our planet, and that the Scale of Global Rights gives Peoples the moral foundation for a better individual and community. Global Community ethical grounds are practical, real, and applicable for all women and men of good will, religious and non-religious.

One of the greatest causes of disagreement in humanity's history have been the conflicting views of different religions. And at the same time it is religion that has most effectively fostered humanitarian actions. The question is, can the obvious benefits in different religions be approved and supported without approving that part of their faith with which we differ?

Allegiance to a faith dealing with the mysteries of life: Why are we here? Is there a future life? Is there a God? often provides meaning and incentives for a virtuous life. But each person must temper their belief by recognizing any virtue they see in peoples with a different hypothesis or religious beliefs about the mysteries of life. The Golden Rule Principle, also called the Ethic of Reciprocity by theologians, says: "Dont do to others what you wouldn't want done to you." Or treat others the way you would want to be treated. The Golden Rule has a moral aspect found in each religion or faith. It could be used as a global ethic. Every faith is unanimous of saying that every individual should be treated with the same respect and dignity we all seek for ourselves. As a first step in bringing together religious leaders all around the world, the Global Community is presenting here 13 statements that unify us all in one Golden Rule The Golden Rule principle, also called the Ethic of Reciprocity by theologians.

Promoting an action program for Ethics of Earth Corporate citizen global ethic. with these redemptive policies would quickly bring new attitudes of trust and hope, a change of heart worldwide.

The principle of sharing has always formed the basis of social relationships in societies across the world. We all know from personal experience that sharing is central to family and community life, and the importance of sharing is also a key component of many of the world’s religions. Given the importance of the principle of sharing in human life, it is logical to assume that it should play an important role in the way we organise economies and manage the world natural resources.

Humanity currently consumes 50 percent more natural resources than the earth can sustainably produce, which means we already require the equivalent of one and a half planets to support our consumption levels.

This calculation does not even take into account the massive growth in consumption that is widely predicted to take place over coming decades, in which the global middle class is expected to grow from under 2 billion consumers today to nearly 5 billion by 2030. Clearly, the ecological consequences of increased consumption across the world will be severe.

For too long, governments have put profit and growth before the welfare of all people and the sustainability of the biosphere. Public policy under the influence of neoliberalism has created a world economy that is structurally dependent upon unsustainable levels of production and consumption for its continued success. As mentioned above, it is the impacts of our democracy that are destroying the Earth global life-support systems, and we all have to help here.

Global Community has put forward a blueprint of the specific policies and actions governments need to take right now.

Earth is finite and, therefore, population growth, overconsumption, and economic activity must reach a limit in the very near future. Earth cannot and will not support continued population overconsumption, and economic growth. Humanity requires continual and never ending economic and population growth, in direct conflict with nature's finite resources.

Global Community has outlined a bold vision of how and why these reforms should be based firmly on the principle of sharing. Sharing the world natural resources equitably and sustainably is arguably the most pragmatic way of simultaneously addressing both the ecological and social crises we face. Let us first make a short list of the most important commons we need to take care of for life survival.

Essentially, a Commons Trust Fund would embody the principle of sharing on a global scale, and it would enable the Global Community to take collective responsibility for managing the world natural resources. And there are well defined commons which were classified as most important than others for all life survival on our planet.

We need to create a Global Ministry for the economic sharing, production and distribution of resources. We need global ministries for the most important commons.

Global Ministries are the new Global Commons Global Ministries:
  • Global Ministry of Essential Services
  • Ministry of Global Resources
  • Ministry of Global Peace in government
  • Earth Environmental Governance
  • Earth Ministry of Health
  • Global Ministry of Forests
  • Global Ministry of Agriculture, Food Production and Distribution
  • Global Civilization Ministry of Peace and Disarmament
  • Ministry of Intergovernmental Affairs: Global Government of Africa
  • Global Ministry of Water Resources Protection
  • Global Environment Ministry

The commons are the cultural and natural resources accessible to everyone for the benefits of all. These resources are held in common and not to be owned privately. The most important commons for all life on our planet are certainly the global life-support systems without which noone could survive on our planet.

The global life-support systems are the Commons with the highest priorities.The global life-support systems are the Commons with the highest priorities

There are many related aspects of the global life-support systems:
  • climate change
  • global warming
  • Oxygen supplies
  • Ozone depletion
  • wastes of all kind including nuclear and release of radiation; chemical pollution
  • primordial global rights deterioration
  • species of the fauna and flora becoming extinct
  • losses of forest cover and of biological diversity
  • the capacity for photosynthesis
  • the water cycle and fresh water use
  • phosphorus and nitrogen cycles
  • food production systems
  • genetic resources
  • change in land use and lost of agricultural soils
  • global ocean acidification

The Scale of Global Rights prioritizes the Commons to save all life on Earth. The Scale of Global Rights prioritizes the Commons to save all life on Earth.

The Scale of Global Rights contains six (6) sections. Section 1 has more importance than all other sections below, and so on. Concerning Sections 1, 2, and 3, it shall be Global Community highest priority to guarantee these rights to Member Nations and to have proper legislation and implement and enforce Global Law. Concerning Sections 4, 5, and 6, it shall be the aim of Global Community to secure these other rights for all global citizens but without immediate guarantee of universal achievement and enforcement. These rights are defined as Directive Principles, obligating Global Community to pursue every reasonable means for universal realization and implementation.

Sections 1, 2 and 3 on the Scale of Global Rights defines the Commons with the highest priorities. Sections 1, 2 and 3 on the Scale of Global Rights defines the Commons with the highest priorities.

Section 1. Ecological rights, and the protection of the global life-support systems

Section 2. Primordial human rights:
  • safety and security
  • have shelter
  • ‘clean’ energy
  • a ‘clean’ and healthy environment
  • drink fresh water
  • breath clean air
  • eat a balance diet
  • basic clothing
  • universal health care and education
  • employment for all

Section 3. global rights of future generations to have their life-support systems protected and primordial human rights taken care of today.

As shown in the above global life-support systems listing and also in the Scale of Global Rights, the most important commons that has been successful for billions of years is the biosphere. Nature has been and is still today the most important commons and society needs to build an economy of the commons that makes democracy based on the fact that land, air, water, oil & gas, minerals, space, the electromagnetic spectrum, and all other natural resources rightly belong to Global Community as a birthright, and they are for sharing as per the Scale of Global Rights.

With natural resources held in a Commons Trust Fund for all, it would be much easier to establish a global sharing economy, which is to equalise global consumption levels so that world population can flourish within ecological limits. To achieve this, over-consuming countries need to significantly reduce their natural resource use, while developing countries must be able to increase theirs until a convergence in global per capita consumption levels is eventually reached.

While many people understand that population growth must cease if humanity is to survive, no action has been taken on a world-wide basis which will insure that population growth is reduced to a minimum. Earth cannot and will not wait even twenty years before the horrible destruction of humanity commences. Global Community is declaring a moratorium on world population, the fertility rate and immigration applications all over the world, on all applications for immigration, until applicants from any religious or cultural background have satisfied completely Global Community standard for a population fertility rate of 1.3 children per family. The problem with world overpopulation is everybody’s problem. Until tangible progress is made no immigrants should be accepted. That is Global Law.

Overpopulation is a form of population warfare. It is the use of a very high fertility rate to conquer a nation, and that could mean as many as or more than 2.1 children per family. It is a form of cultural and/or religious aggression and invasion by having a much too high number of new born babies. For instance, there has been a rapid increase in population among Muslims to the extent that in 20 years all of Europe and North America are expected to be mostly Islamic. The influx of Latino immigration into the western states of the USA will also have the effect of a population warfare.

Now, obviously what immigration does is to infringe into the most important rights on the Scale of Global Rights: Sections 1, 2, and 3. It amounts at creating and stressing the world overpopulation problem which is way far more destructive than conducting military warfare. Global Community condemns all types of warfare we see in the world today: military, economic and population. Surely the rights to protect the existence of all life on our planet are more important than cultural and religious rights. Sections 1, 2 and 3 on the Scale of Global Rights are certainly more important than Section 6.

No one can feed, educate, and take care of a family with a large number of children. Simply said: if you cannot feed a human family of too many members, dont do it, it is better to refrain from making children. Think of the world population today and in the coming decades, as a family with already far too many members. We all know world population on our planet as over reach its safe and secure capacity. Our human family is breaking down, suffering, crying, hungry, dying, tortured, and in great danger of extinction. Our human family is out of control, abused, taken advantage of by the 1% of its members, and by promoting democracy and human rights destructively.

To reduce consumption levels in industrialised nations, natural resource management would need to be at the forefront of policymaking, and economic growth based on unlimited consumption can no longer be the goal of government policy. Much would also need to be done to let go the culture of consumerism; and private and public investments must be shifted to building and sustaining a low-carbon infrastructure.

After having established a Commons Trust Fund, reduced world population and global consumption, natural resources would be accessible to people in all nations, all global communities, consumed within planetary limits and preserved for future generations.

Perhaps an example on how to apply the Commons and making use of the Commons Trust Fund is realizing what is happening today in the Artic and doing something about it.

The astonishing beauty of the Artic is itself a natural resource. Natural resources must be protected. Glaciers are made of the purest drinking waters on Earth. There is also a vast array of different life-form communities such as the polar bears, Arctic foxes, seals, beluga whales, northern fulmars, and those communities of organisms that inhabit the sea floor like brittle stars, worms, zooplankton, microalgae, bivalves and some of the lesser known sea spiders. Everyone of those communities have an Earth right of ownership of the North and of all its natural resources. It is their birthright. They dont express themselves in English, but we understand them. Human beings have a moral obligation to protect and conserve the biodiversity of life on Earth which is why Global Community has created a biodiversity zone in the North by way of Earth rights and taxation of natural resources. The Commons Trust Fund would certainly be appropriate in protecting life in all its forms in the Artic and everywhere else in the world.

The important issue of climate change is causing conflicts over the Artic region to become a global problem requiring all Peoples on Earth to participate in the debate, and to come up with an action plan to save all life on Earth. The risks deriving from the warming-up of the earth can very well be illustrated with data on the situation in the Arctic. If the whole ice sheet covering Greenland today were to melt, this would result in a 7 meter rise in sea levels worldwide. Greenland glaciers for instance have accelerated the speed at which they flow towards the sea along the country's coast. The Arctic ice sheet has lost a reported 15 percent of its surface over the last thirty years, and 40 percent of its thickness. Both indigenous hunters and other lifeforms which depend on the ice sheet for their habitat suffer in consequence. Considered to be the symbol of the Arctic, the ice bear is threatened with extinction in the short term.

Another way Arctic warming could have worldwide consequences is through its influence on permafrost. Permanently frozen soils worldwide contain 1400-1700 Gigatons of carbon, about four times more than all the carbon emitted by human activity in modern times. A 2008 study found that a period of abrupt sea-ice loss could lead to rapid soil thaw that would result to an annual carbon emissions which could amount to 15-35 percent of today’s yearly emissions from human activities.

An even more critical source of greenhouse gases is the methane in the seabed of the Arctic Ocean. These so-called clathrates contain an estimated 1400 Gigatons of methane, a more potent though shorter-lived greenhouse gas than carbon dioxide. Methane clathrate, a form of water ice that contains a large amount of methane within its crystal structure, remains stable under a combination of high pressure and low temperature. At a depth of 50 meters or less the East Siberian Arctic Shelf contains the shallowest methane clathrate deposits, and is thus most vulnerable to rising water temperatures. Current methane concentrations in the Arctic already average about 1.90 parts per million, the highest in 400,000 years.

Beside the global warming of the planet, there is another factor that contributes to warming of the waters in the Arctic, and it is the increase in discharge rates from melting glaciers. This runoff is much warmer than the Arctic Ocean water. The net result is a slight warming of the Arctic Ocean waters and a dilution of salinity.

Global climate change is rapidly advancing, melting glaciers, eroding soil, causing increasingly wild storms, and displacing millions from rural communities to live in desperate poverty in urban slums. Almost every human victim lives in the global South, in communities not responsible for greenhouse gas emissions. The atmosphere has already warmed up almost a full degree in the last several decades.

Unlimited growth in society assumes unlimited natural resources, and this is the reason of the crisis. In order to feed the increasing demands of our consumer based system, society has seen Nature as a great resource for our personal convenience and profit, not as a living ecosystem from which all life came from. So we have built our economic and development policies assuming either that Nature would never fail to provide or that, where it does fail, technology will save the day.

What happens in the Artic will also affect us all. The rapid disintegration and melting of Arctic icebergs, glaciers, and sea ice is projected to raise global sea levels, and threatening coastal cities across the world. And the melting of the Arctic permafrost and of frozen areas of the seafloor is likely to release huge amounts of methane (about 20 times more potent than CO2 as a greenhouse gas) that will be catastrophic for the planet.

In the current economic crisis almost every country and probably all the industrialized countries have taken steps to stimulate their economies without making a determination as to what level of economic activity is best for the long term survival of humankind.

Accountable government is what humanity needs. Global Community deserves nothing less. Global Parliament is what we offer. Let us build a Global Commons Trust. Let it be administered by the Global Protection Agency (GPA) of Global Community.

Every aspect of society will have to be evaluated and most likely changed. Every aspect of morality, charity, government, religion, politics, philosophy, etc. will have to be evaluated and revised in almost an instant of time. That is the problem facing humanity.

To achieve a balance of freedom and order, local communities must be given a larger responsibility for peace and care for Earth. Let towns and cities link with each other locally and across national boundaries in creating programs and in solving social and environmental problems. This will help foster the trust needed by nations to achieve lasting peace for all peoples.


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On the issues of land ownership and sovereignty within Global Community, and their applications in the Artic.
Volume 14 Issue 2 October 2015

Theme for this month

On the issues of land ownership and sovereignty within Global Community, and their applications in the Artic.

by
Germain Dufour
September 2015
Complete Paper found at
http://globalcommunitywebnet.com/Dialogue2016/
Newsletter/October2015/land.html
Table of Contents

  • Introduction Introduction
  • Ecology Ecology
  • Sovereignty and land ownership Sovereignty and land ownership
  • Earth governance and management Earth governance and management
  • Ethics Ethics
  • The Commons The Commons
  • History of the Artic History of the Artic
  • Canada custodianship to the world Canada custodianship to the world
  • The Artic Council: Canada, Denmark, Findland, Iceland, Norway, Russia, United States The Artic Council: Canada, Denmark, Findland, Iceland, Norway, Russia, United States
  • to protect natural resources Economics to protect natural resources
  • Global Protection Agency (GPA) and security Global Protection Agency (GPA) and security
  • Earth Court of Justice Earth Court of Justice
  • Conclusion Conclusion


Background research for this paper: historical facts, principles, standards, articles, new ways of doing things, issues, new world vision, etc.

Land ownership within Global Community
  • Who owns the Earth? Land ownership within Global Community
  • What is Global Community? What is Global Community?
  • Glass Bubble concept of a Global Community. Glass Bubble concept of a Global Community.
  • Criteria for a global community to exist. Criteria for a global community to exist.
  • The Commons. The Commons.
  • The Scale of Global Rights prioritizes the Commons to save all life on Earth. The Scale of Global Rights prioritizes the Commons to save all life on Earth.
  • The global life-support systems are the Commons with the highest priorities.The global life-support systems are the Commons with the highest priorities
  • Sections 1, 2 and 3 on the Scale of Global Rights defines the Commons with the highest priorities.Sections 1, 2 and 3 on the Scale of Global Rights defines the Commons with the highest priorities.
  • Earth governance. Earth governance.
  • Global Ministries. Global Ministries.
  • Becoming a global citizen. Becoming a global citizen.
  • Building communities for all life on Earth. Building communities for all life on Earth.
  • Criteria for land sovereignty within Global Community. Criteria for land sovereignty within Global Community.
  • Creation of a new nation through the process of the Earth Court of Justice. Creation of a new nation through the process of the Earth Court of Justice.
  • On the decision making process and leadership in the world. On the decision making process and leadership in the world.
  • Leadership concerning the Syrian refugee crisis. Leadership

On the ownership of the Artic region, and its protection.     On the ownership of the Artic region, and its protection.
Natural resources of the Artic region.     Natural resources of the Artic region.
Canada Northwest Passage geographical site    Canada Northwest Passage geographical site
History of the Northwest Passage    History of the Northwest Passage
Dispute over Hans Island     Dispute over Hans Island
Canada - United States Northwest Passage water dispute    Canada - United States Northwest Passage water dispute
Canada sovereignty of the Northwest Passage.    Canada sovereignty of the Northwest Passage.
Russia sovereignty of the Artic region.    Russia sovereignty of the Artic region.
Enironmental protection of the Artic region.    Enironmental protection of the Artic region.
Ocean ethics.    Ocean ethics.
North America security and strategic issues.    North America security and strategic issues.
Requirements of an international sea waterway.    Requirements of an international sea waterway.
Management of the Northwest Passage.    Management of the Northwest Passage.
The Canadian Inuit Community and Nunavut.    The Canadian Inuit Community and Nunavut.
The Falklands War, also called the Falklands Conflict/Crisis, was fought in 1982 between Argentina and the United Kingdom over the disputed Falkland Islands    The Falklands War, also called the Falklands Conflict/Crisis, was fought in 1982 between Argentina and the United Kingdom over the disputed Falkland Islands
Promoting the creation of new human settlements in Nunavut    Promoting the creation of new human settlements in Nunavut
Russia claims North Pole by planting a flag on seabed August 2, 2007     Russia claims North Pole by planting flag on seabed August 2, 2007
Website of Global Community of Nunavit.    Website of Global Community  of Nunavit
No one could own the Moon, planet Mars, or the Americas just by going there and back.     No one could own the Moon, planet  Mars, or  Americajust by going there and back
No one could own Mount Everest in the Himalayas just by climbing to the top     No one could own Mount Everest in the Himalayas just by climbing to the top
Letter to all Canadians concerning the Northwest Passage and sovereignty of Nunavut    Letter to all Canadians concerning the Northwest Passage
Letter to the Honourable Paul Okalik, Premier of the Canadian territory of Nunavut, concerning the Northwest Passage and sovereignty of Nunavut    Letter to the Honourable Paul Okalik, Premier of the Canadian territory of Nunavut, concerning the Northwest Passage and sovereignty of Nunavut
The Earth, and all its natural resources, are owned by Global Community, along with all the "global communities" contained therein     The Earth,  and all its natural resources, are owned by Global Community,  along with  all the
Global Community of North America (GCNA)     Global Community of North America (GCNA)
To create a biodiversity zone in the North by way of Earth rights and taxation of natural resources.    To create a biodiversity zone in the North by way of Earth rights and taxation of natural resources
GCNA Global Emergency, Rescue and Relief Centre (GERRC)    GCNA Global Emergency, Rescue and Relief Centre (GERRC)
Global Protection Agency (GPA).    Global Protection Agency (GPA)
Agency of Global Police (AGP).     Agency of Global Police (AGP)
Who owns the Earth? Movement for taxation of all Earth natural resources.    Who owns the Earth? Movement for taxation of all Earth natural resources
Deep integration of Canada by the United States.    Deep integration of Canada by the United States
Maps    Maps


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The theme of Global Dialogue 2016 is about Global Community establishing a global action plan for the survival of life on our planet.


The theme of Global Dialogue 2016 is:


Global Exhibition 2016 is about Global Community establishing a global action plan for the survival of life on our planet. Global Exhibition 2016 theme is about Global Community establishing a global action plan for the survival of life on our planet.


by
SoulLife God
August 2015

Global Exhibition 2016 theme is about Global Community establishing a global action plan for the survival of life on our planet.

Global Exhibition 2016 theme is about Global Community establishing a global action plan for the survival of life on our planet.
Artwork by Germain Dufour
July 6, 2015
( see enlargement
Global Exhibition 2016  establishing a global action plan for the survival of life on our planet )

Promo video of Global Exhibition 2016

mp4 (52 MB) file

Artboards and movies of video also found here

 Images in the video



For the ninth year since the first time ever promoting of a Global Exhibition, there will be a Global Exhibition at the time of Global Dialogue 2016. It will also be occurring anywhere in the world along with Global Dialogue 2016. The Global Exhibition is a replacement to the usual Trade Show we have been promoting during each previous Global Dialogue. The Preliminary Program to the Global Exhibition will be the same as that of Global Dialogue 2016.

Preliminary Program for the Global Exhibition   Preliminary Program for the Global Exhibition
Program for Global Dialogue 2016     Program for Global Dialogue 2016

Global Exhibition covers many aspects. It can be about creating high profile, highly targeted business and consumer exhibitions, where buyers and suppliers from around the world can come together to do business. In an increasingly digital age, nothing can replace the power of human contact for establishing and maintaining business relations. And with more market leading exhibitions than any other organiser, no organiser delivers more business contacts. We specialize in exhibitions, trade shows, conferences and event planning.

Global Exhibition must allow multiplicity, diversity and contradiction to exist inside the structure of an exhibition ... a world where the conflicts of globalization are met by the romantic dreams of a new modernity, a new federation of nations, Global Community.

We divide the Global Exhibition into "platforms" -- conferences and lecture series engaging figures from a wide range of disciplines -- that take place at different communities around the world over the course of the year leading up to the installation in a large Global Exhibition in one country.

Getting to know one another and ourselves as one humanity.

Unity in diversity


The Global Exhibition must allow multiplicity, diversity and contradiction to exist inside the structure of an exhibition ... a world where the conflicts of globalization are met by the romantic dreams of a new modernity, a federation of nations.


I would certainly plan to promote many aspects such as:

1.     the global life-support systems
2.     Earth flag A campaign to design the Earth flag for the Global Community is going on right now and I call upon and encourage students from all over the planet to participate in the design of the Earth flag. It will be their first unified achievement.
3.     Celebration of Life Day
4.     Global Community
5.     the Global Dialogue
6.     Portal of the Global Community
7.     Global Community Citizenship (every participant would become a global citizen)
8.     the Certified Corporate Global Community Citizenship (CCGCC)
9.     the ECO Award and have an Award Ceremonies
10.     actions for the good of all as per the Scale of Global Rights and the Statement of Rights, Responsibilities, and Accountabilities of Global Community citizens
11.     a global co-operation between nations
12.     humanity's new vision of the world
13.     global societal sustainability
14.     global governance and Earth management
15.     the Global Community overall picture (6 world regions approach and hundreds of issues)
16.     Earth Government and its Global Constitution
17.     Global Community Assessment Centre (GCAC)
18.     all educational, cultural, political, social and religious aspects
19.     people are asked to produce any creative work (in arts, music, engineering, research, etc.) of their vision of what Global Community can accomplish.

In this millennium, the affairs of humanity appeared to be unfolding in more profound ways. Cause and effect is now more apparent and happening more quickly. Those of you who are educated and aware will find themselves urgently called upon to action for the good of all humanity.

Global link-ups are already happening at a fast rate.

Business leaders are much more sensitive to the greater, wider needs for their expertise and are already in the process of creating a new kind of civilization.

One of the most important factors in our lives is the inter-connection we have to others, to other countries. Through these connections you will be able to create changes for good on a global scale.

We must now all become linked to others in faraway places on a much deeper level if we are to work together to keep our planet healthy, productive and hospitable for all people and living things.

As your awareness of this global need deepens you will want to join with others to see that good changes happen.

Right now you can use your skills, your knowledge, your abilities, to realize how your strengths can help bring about the best kind of changes in the world by connecting with us in our aim to promote sustainable development on four major levels: the land, the richness of our land, our economic endeavours and the welfare of all our peoples.

We believe the world is at a turning point. We can no longer perceive ourselves as a People who could survive alone and a People who does not need anyone else. We belong and depend to a much larger group, that of the Global Community, the human family. The 21st Century will see limitless links and interrelationships within the Global Community.

This third millennium is a new challenge. New standards, goals and objectives have to be defined. Firm universal guidelines are essentials in keeping the world healthy. Already we notice new ways of thinking being embraced, new behaviors and attitudes adopted. Global ethics are required to do business and deal with one another to sustain Earth.

Indeed, we are becoming the Global Community made up of an infinite number of small units and Global Dialogue 2016 will bring us all together. Every human being lives within "a Global Community." This is his (her) global private community. The Glass Bubble image is designed to illustrate the concept of a global community One imagines he is inside a glass bubble ~ everything he can see from this glass bubble is his own "global community." Wherever we go, we are inside "a Global Community." Everything, every living creature there, interacts one upon the other. Influences inter-weave and are responsible for causes and effects. We are worlds within worlds orbiting in and out of one another's space, having their being. This interaction can be planned and executed in a caring, considerate manner so that all may exist and not destroy the other. The Global Community Assessment Centre (GCAC) GCAC is also the Centre of assessment of local/global indicators about the four major quality systems: Environment, People, Economic Development and the Availability of Resources. The assessment of
these indicators will result in giving the Global Community a sense of direction as to ensure a sound future for Earth. is the centre whose objectives are to measure, assess, and integrate the interactions and present results to the Global Community. GCAC proposes a method based on fundamental principles, a sound science, and results are used to propose policies for management of global changes.

Building global communities require understanding of global problems this generation is facing. There are several major problems: conflicts and wars, no tolerance and compassion for one another, world overpopulation, human activities critically endangering the survival of all life on our planet, as population increases the respect and value of a human life is in decline, insufficient protection and prevention for global health, scarcity of resources and drinking water, poverty, Fauna and Flora species disappearing at a fast rate, global warming and global climate change, global pollution, deforestation, permanent lost of the Earth's genetic heritage, and the destruction of the global life-support systems and the eco-systems of the planet. We need to build global communities for all life on the planet. We need to build global communities that will manage themselves with the understanding of the above problems.

Perhaps the greatest change in our way of life will be the acceptance of the criteria to obtain the Global Community Citizenship. The Global Community Citizenship is given to anyone who accepts the Criteria of the Global Community Citizenship as a way of life . It is time
now to take the oath of global community citizenship. We all belong to this greater whole, the Earth, the only known place in the universe we can
call our home

Every single human being must deal responsibly with the affairs going on in his (her) own "glass bubble" ~ when a person takes personal responsibility for his own affairs ~ he becomes empowered as a person. He can then reach beyond his own property and family, and help to work with others living in and around, even a part of the local community he lives in ~ the villages, the town community, the surrounding territory, and so on.

The key is personal responsibility.

Therefore the individual is the important element, one who takes responsibility for his community. This individual cares about jobs, homes, streets, the community.

Controlling our overpopulated planet has now become a necessity. World overpopulation at the turning point requires each and every one of us to take a stand on rights and on being a part of Global Community, the human family. Today we are not asking women to have only one child as is done in China. No! First of all it does not work in China. Their population is still increasing.

We are asking it to be socially acceptable for women to have the freedom of having or not having children. We are asking  it for women to have the freedom to say no I dont want children, or yes I want to raise a family, and to make that socially acceptable. For this to work, women must also be given equal rights to men in every way. The Chinese family policy does not work because women are not given the freedom to choose for themselves and the equal rights to men. Women are 'persons' just like men. Those men and women who choose to raise a family of one or more children will be given support if needed.

The effect of such change in our ways will be acceptance of being a part of the global community and that each one of us is doing things for the good of all. In this way, the heart, mind and  spirit of the Global Community will  be in the forefront of positive actions to ensure our survival.

When a group of ordinary people realized they, personally, will make the changes they need in their fields, in their village. They can then find ways to bring these changes for all. There is a wisdom in the ways of very humble people that needs to be used. Every humble person deserves to have ideas respected, the courage to develop his own life for the better. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet now ( measuring sustainable development ) and propose sound solutions for its proper management, present and future ( managing sustainable development ).

Sound solutions to all our problems will have to be researched and developed and made available to everyone on the Internet. This is la raison d’être of the Global Community.

Sound solutions made available to all Global Communities should insure a sound future for Earth. Exchange of creative solutions to the varied community problems around the world will benefit us all on many levels ~ socially, economically and ecologically. We can all help to manage Earth this way. We invite you to participate in Global Dialogue 2016 and its Global Exhibition to insure a sound future for Earth.

Participate in:

*    promoting the VISION of Global Community
*    developing the Vision of Earth in Year 2024
*    brain-storming exercises on all issues of Global Dialogue 2016
*    Workshop Sessions and Discussion Roundtables



Germain Dufour
Project Officer and Chairman
Global Dialogue 2016




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Global Community choices to save the world.
Volume 13 Issue 10 August 2015

Theme for this month

Global Community choices to save the world.


by
SoulLife God
July 6, 2015


Global warming and cooking of the planet is not a choice we take at Global Community

Global warming and cooking of the planet is not a choice we take at Global Community.
Artwork by Germain Dufour
July 2015
( see enlargement Global warming and cooking of the planet is not a choice we take at Global Community.)



The Scale of Global Rights shows us the pathway we must take now.

The Scale of Global Rights shows us the pathway we must take now to save the world.
Artwork by Germain Dufour
July 2015
( see enlargement The Scale of Global Rights shows us the pathway we must take now to save the world.)

Global Community choices to save the world.

mp4 (47 MB) The Scale of Global Rights shows us the pathway we must take now to save the world.
mov (65 MB) The Scale of Global Rights shows us the pathway we must take now to save the world.


 



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Global Protection Agency (GPA).
Volume 13 Issue 7 March 2015

Theme for this month

Global Protection Agency (GPA)


Joseph Germain Dufour, Prophet of God, Founder and Spiritual Leader of Global Community,President, Global Community, Global Parliament, Global Community WebNet Ltd.
Germain Dufour
Founders and Spiritual Leaders of Global Community



Table of Contents

I.   Introduction Note
II.   Protection of the global life-support systems Introduction
III.   Planetary state of emergency Note
IV.   Earth biodiversity zone Note
V.   Moratorium on all development within the planetary biodiversity zone Note
VI.   Preventive actions against polluters Note
VII.   Global Protection Agency (GPA) Note
VIII.   Conclusion Conclusion




I. Introduction

Our planet is populated with living beings consisting of millions of different life forms interacting with each other to survive, thus forming an intricate web of life in different ecosystems on the planet. The interaction and interdependence between life forms are the driving force that creates and maintains an ecological - environmental equilibrium that has sustained life on Earth for millions of years enabling it to evolve, flourish and diversify. Global Community values Earth’s diversity in all its forms, the non-human as well as the human.

On Earth’s surface exists a diversity of arctic, temperate and tropical ecosystems with many different varieties of plants, animals, and human beings, all of which are dependent on soils, waters and local climates. Biodiversity, the diversity of organisms, depends on maintenance of ecodiversity, the diversity of ecosystems. Cultural diversity – which in effect is a form of biodiversity – is the historical result of humans fitting their activities, thoughts and language to specific geographic ecosystems. Therefore, whatever degrades and destroys ecosystems is both a biological and a cultural source.

Today the ecological languages of aboriginal people, and the cultural diversity they represent, are as endangered as tropical forest species and for the same reasons: the world is being homogenized, ecosystems are being simplified, diversity is declining, variety is being lost.

Along with the lost of life, there is also the urgent human need to survive, and for this reason Global Community has declared a planetary state of emergency which then brought up the need of the Global Community Movement to Help  Global Community  Peace Movement has declared a planetary state of emergency Planetary state of emergency The global crisis that triggered the planetary state of emergency


II. Protection of the global life-support systems Protection of the global life-support systems Security for all life aspects and issues The third option: Global Law, the need to have it, and the benefits (Part II) Life is protected by Global Law God Law, Nature Law, the teaching of the Soul of Humanity with the teaching of the prophet are fundamental pillars of our Global Law  Global Justice for all life on the planet To protect our planetary environment, Global  life-support systems, we want to help you concerning all issues. e Global Protection Agency (GPA) Labor force aspects and issues



Seeing the world today, Global Community claims that each of us depends on the well-being of the whole, and so global citizens have respect for the community of living beings, people and all other lifeforms, and plants, and for the preservation of Earth, air, water and soil. And that explains why the protection of the global life-support systems is the most important right on the Scale of Global Rights.

Global Community asks how meaningful is the right to life or to participation in political life if the ecological base (the base of life) and the global life-support systems are seriously threatened:

*    wilderness is vastly disappearing; species of the fauna and flora becoming extinct
*    fisheries are out of control and will cease to be a part of our diet within a few decades;
*    the global Oxygen supply in the air we breathe is dangerously affected by both the burning of petroleum products and deforestation; our ways of life affect the capacity for photosynthesis;
*    losses of forest cover and of biological diversity;
*    climate change affects everyone and everything;
*    the ozone layer is dangerously damaged by man-made chemicals;
*    global warming causes major local and global problems and forces the climate to change;
*    our drinking (fresh) water is becoming more polluted and the increase in population requires much more fresh unpolluted water; our ways of life affect dangerously the water cycle;
*    clean air no longer exists; air contains chemicals affecting life all over the planet;
*    farmers do not generally engage on their own in investment in soil conservation and despite all other efforts the world is losing its best soils; global food production systems should be made to feed people as oppose to be competing for money;
*    everyone wants to consume more products and thus use more of Earth essential resources which are becoming much harder to obtain and create more pollution and wastes, and no one seems to know what to do with wastes; wastes of all kind including nuclear and release of radiation;
*    wars destroy not only human lives and community infrastructures but also other lifeforms and the environment; wars feed the economies of war makers, weapons manufacturers, and predator nations in control of the last 100 hundred years left of oil supplies in the world; and
*    chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology.
Global Community found evident that the ecological base is the essential prerequisite for the effectiveness and exercise of all rights recognized for human beings. The stewardship of the ecological base has to be given priority before the fulfilment of various economic and social wishes. Demands resulting from the socio-economic system of a particular country have to find their limits in the protection of the global ecosystem. Vital interests of future generations have to be considered as having priority before less vital interests of the present generation. Supply chains have to be designed in a way, that the goods can enter after usage or consumption into natural or industrial recycling processes. If serious damages to persons, animals, plants and the ecosystem cannot be excluded, an action or pattern of behaviour should be refrained from. A measure for supplying goods or services should choose a path which entails the least possible impact on the ecological and social system concerned. This way functioning proven systems will not be disturbed, and  unnecessary risks will not be taken. Supply strategies consuming less resources should have preference before those enhancing more resource consumption. When there is a need to find a solution to a problem or a concern,  a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.

There are many related aspects of the global life-support systems:
*     global warming
*     Ozone layer depletion
*     Oxygen supplies
*     wastes of all kind including nuclear and release of radiation; chemical pollution
*     primordial global rights deterioration
*     climate change
*     species of the fauna and flora becoming extinct
*     losses of forest cover and of biological diversity
*     the capacity for photosynthesis
*     the water cycle and fresh water use
*     phosphorus and nitrogen cycles
*     change in land use and lost of agricultural soils
*     global ocean acidification
*     food production systems
*     genetic resources
*     chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology

And all these related aspects must be looked after by all of us for our survival as a species and for all other lifeforms on our planet.

Global security can only be achieved if it can be shared by all peoples and through global co-operation, based on principles as explained in the Global Constitution such as justice, human dignity, and equity for all and for the good of all. All people and states are protected by Global Community.

Security must be achieved by other means than wars. We might as well shelved the war industry from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. No waiting! That also means having inspectors verifying the phasing out in all nations of the world, and not just in some Middle East country. The nature of global security has changed since the rise of Global Community. Security used to be about the protection of the state and its boundaries, people, institutions and values from an outside threat. Global Community emphasizes as a priority the prohibition of external interference in the internal affairs of sovereign states. Today the security of people within Global Community is just as important as the security of states. Citizens must be secure.

There are many threats to security other than the threats to the global life-support systems and threat caused by weapons of mass destruction and the threats to the sovereignty of a state, and they include:

*     the proliferation of conventional small arms
*     the terrorizing of civilian populations by domestic groups
*     gross violations of human and Earth rights

As a first step to getting help in managing those threats to security, all nations can and should approve the first three sections on the Scale of Global Rights Scale of Global Rights. The approval would supersede a nation political and physical border anywhere in the world. The Global Protection Agency (GPA) would have the approval from all member nations to give immediate help. Somewhat like an emergency unit but at the global level. That is what those first three sections mean: an efficient and immediate emergency response to help.

First, participating member nations need to give their approval to the GPA.

The GPA is a global organization much like the World Trade Organization (WTO) for trade between nations, or the World Health Organization (WHO) for health. The GPA offers an efficient emergency response to help.

The GPA is a short term solution, an immediate response to help. There are also long term solutions. As with the short term solution, the most significant long term solution is also related to the Scale of Global Rights.



III. Planetary state of emergency


Global Community is now applying more emphasis on the urgent need from the people of all nations to give everyone essential services.

And as part of Global Protection Agency (GPA), Global Community proposes to establish in each nation an "Emergency, Rescue, and Relief Centre" As part of the GPA: establishing in each nation an Emergency, Rescue, and Relief Centre. The global crisis that triggered the planetary state of emergency


We have shown that several events have contributed to the planetary state of emergency:
A)    widespread poverty and hunger in more than half the world population
B)     The global warming of the planet due to human activities
C)     Climate change
D)     Economic and military invasion of nations by the United States and NATO
E)     Absence of fair and democratic global governance at the United Nations and European Union
F)     Our global environment and global life-support systems are threatened by natural and human made disasters
G)     Leadership worldwide applied wrongly, destructively


The planetary state of emergency is showing us that humanity needs and wants are so destructive to itself and to all life on Earth that something significant must be done to protect this amazing life heritage, not just for ourselves but the next generations. Over the last Century humanity has been depleting the natural capital of Earth, rich agricultural soils, its groundwater stored during ice ages, and its biodiversity. Overpopulation and increasing per capita consumption are major reasons for the depleting of resources. Politicians and business executives are under the delusion that such a disastrous end to the modern human enterprise and institutions can be avoided by technological fixes that will allow the population and the economy to grow forever. The recent event that brought down the American economy is a signal of desperation, a wake-up call, something has gone very wrong and we need to make things right. People from Wall Street live a dream life. Our current way of life is unsustainable. Our current way of life is unsustainable. We are the first species that will have to self-consciously impose limits on ourselves if we are to survive.

Can we really believe this world can go forward indefinitely, a few decades?

The health of the planet is not what Wall Street is showing us. The reality is that we see more trends such as:

  • groundwater contamination,
  • high levels of toxicity,
  • topsoil loss,
  • widening inequality in the world,
  • the intensity of the violence, ethnic tensions and religious based terrorism,
  • war over oil and gas,
  • floods, and
  • urban stress and the desperation that so many feel at every level of society.

Is this a sustainable system?

We need to recognize the failure of fundamental systems and to abandon the notion that all there is to do is recalibrate the institutions that structure our lives today. Somewhat like the US Congress is doing. Print dollar bills by the trillions, inject them into the system, and everything will be fine. We need to realize that the way we thought things would work out truly is gone. Capitalism is at the core of this unsustainable system. It gives rise to the high-energy/mass-consumption configuration of privileged societies. We must set-up measures to stop speculators from benefiting from the misery of others, by punishing corrupt politicians, and by collectively understanding that bankers are rich because we have placed our money in their hands. Ultimately, unless we begin to see the world as a whole, in which things are truly interconnected, our governments will continue their hostilities, and when the time comes for us to complain, we will be faced with the guns of the police whom we have helped to create with the payment of our taxes.

It's time for us to come to terms with reality. We need ways of organizing ourselves to help us live in a world with less energy and fewer material goods. We need to recover a deep sense of community that has disappeared from many of our lives. The World is in the global crisis. We are exploiting our natural resources, minerals and fuels faster than we are gaining access to alternative sources. We are polluting the natural environment faster than the environment can regenerate itself to reach the level suitable for human needs. We are changing climate dangerously. Our attitude and way of life show a moral degradation of the existing forms of life on the planet. It's time for us to protect what is left to protect: life itself on Earth. This is the reason for the creation of a planetary biodiversity zone. In this paper we have shown the benefits of biodiversity to humanity and hope this approach will motivate others to help create the zone.

Climate change is a result of the rising global temperatures associated with global warming, the effects of which have a direct impact on all life on Earth. Global warming due to human activities is contributing to the melting of the polar ice caps. The Polar Regions are very sensitive indicators of global warming. These regions are highly vulnerable to rising temperatures and may be virtually ice free by the summer of 2030.

Satellite and other monitoring confirm that the Arctic sea ice has been declining in both thickness and size. A significant reduction last summer indicates that the summer ice may disappear much sooner than expected.

Obviously something has to be done! We propose a tight global policy, benignly implemented, or it will be very nasty indeed. In practice, a human population of 10 to 12 billion would be too uncomfortably high and would add a high strain on world resources. What kind of world population would be reasonable? What goal should we aim at? A population should be small enough to be sustainable indefinitely and still allow plenty of leeway for ourselves and other lifeforms. It should also be large enough to allow the formation of healthy civilizations.

Comprehensive population policies are an essential element in a world development strategy that combines access to reproductive health services, education and economic opportunities, improved energy and natural resource technologies, and to healthier models of consumption and the 'good life'.

Would you agree to the promotion of the world development strategy proposed by Global Community ?


IV. Earth biodiversity zone Earth biodiversity zone



Biological diversity means the variety and variability among living organisms, global communities, and the ecosystems in which they are a part.

Elements of biodiversity include:

a) genetic diversity which includes the different genetic make-up among individuals of a single species

b) species diversity which includes the different species within a particular geographic area, such as the fish, birds, insects, bacteria and plants that live within a wetland


The variety of ecosystem types include forests, grasslands, deserts, wetlands, streams, lakes and oceans, and the global communities within them. These communities interact with each other and with the non-living environment.

It is well known that the planet's diversity is being threatened. The effect that human activities have had on our planet have become a major concern. Erosion, pollution, desertification, increased rates of extinction can all be traced back to human activities and are now starting to completely change the future of life on the planet.

Development in society affects dangerously biodiversity.

Perhaps we should understand better the good of biodiversity. At the ecosystem level, as shown on the folowing table, biodiversity provides numerous benefits and services to Global Community.

Global Community has also established a planetary biodiversity zone now under the protection of the Global Protection Agency (GPA).

We have declared a moratorium on all development in the zone.




Benefits of biodiversity
Food security

Biodiversity provides the vast majority of our food. The annual world fish input is about 100 million metric tons which represents humanity’s most important source of wild animal protein. More than 20 per cent of the population in Africa and Asia are dependent on fish as their primary source of protein. Land animals supply an array of food products such as meat, eggs, milk, etc. Wild biodiversity provides a wide variety of important fruits, honey, game meats, mushrooms, nuts, spices and flavorings which are all important when agricultural supplies fail. The productivity of many of the developed world’s agricultural crops is maintained through the regular assimilation of new genes from wild relatives of these crops. These wild genes provide resistance to the pests and diseases that pose an ever-evolving threat to harvests.
Medicinal importance to our health

About 70 per cent of people in the developing world rely on traditional medicines derived mainly from plants. In Southeast Asia, for example, traditional healers use some 6,500 different plant species to treat syphilis, malaria, stomach ulcers, and other diseases. And about 150 prescription drugs used in the United States, 118 are based on natural sources and more than half are derived from plants. Microbes and animal species have been a part of a range of medicines, including Penicillin and anesthetics. A recent study of cone snails has been identified a painkiller that is up to a thousand times more effective than morphine, but without morphine’s addictive properties.
Global warming and climate

Several organic matter and plant tissues within land and ocean ecosystems process carbon, a part of greengases causing global warming, thus helping to slow the build-up of atmospheric carbon dioxide, and contributing to climate stabilization. Moisture released into the atmosphere by rainforests causes regular rainstorms, limiting water loss from the region and helping to control surface temperature. In cold climates forests become windbreakers, helping to mitigate the impacts of freezing temperatures and lost of top soil by blowing wind.
Global economy

Biodiversity is a direct source of incomes and economic development. Natural pesticides, anti-fungal toxins, oil-eating enzymes, waxes, fibres, aromatics, fuels, resins, dyes and gums are a few examples of a long list of goods provided by biodiversity. Ecotourism and people taking nature-related holidays are creating thousands of jobs and adding a substantial input to the global economy.
Soils maintenance

Microbial and animal species such bacteria, fungi, worms, algae, mites, millipedes help condition soils, break down organic matter, and release essential nutrients to plants. These processes are the source of the cycling of nitrogen, carbon and phosphorous between the living and non-living parts of the biosphere.
Water quality and photosysmthesis

Wetland ecosystems (swamps, marshes, etc.) absorb and recycle essential nutrients, treat sewage, and cleanse wastes. In estuaries, molluscs remove nutrients from the water, thus preventing nutrient over-enrichment and eutrophication arising from fertilizer run-off. Trees and forest soils purify water as it flows through forest ecosystems. In preventing soils from being washed away, forests also prevent the harmful siltation of rivers and reservoirs that may arise from erosion and landslides.
Air quality

Plant species, especially forests, purify the air, regulate the composition of the atmosphere, recycle vital oxygen and filter harmful particles resulting from industrial activities.
Decrease the impacts of natural disasters

The action of roots of forests and grasslands protect land against erosion, nutrient loss, and landslides. Ecosystems found in floodplain forests and wetlands help absorb excess water and thus reduce the damage caused by floods. Certain coastal ecosystems such as salt marshes and mangrove forests prevent the erosion of coastlines.
Natural pollination of plants and crops

Various animal species such as birds, bees, butterflies, and bats, pollinate flowering plants and thus help them reproduce. Over one-third of humanity’s food crops depend on this process. The dispersal of seeds by many animal species also help in plant reproduction.
Processing of wastes

Over 150 billion metric tons of organic and chemical waste are being processed every year by earth’s decomposing organisms, including wastes such as oils, detergents, acids, and paper. In soils, the end product of these processes is returned to plants as nutrients. Plants can also serve to remove harmful substances from groundwater.
Managing pest in crops

About 98 per cent of potential crop pests are controlled by a variety of organisms such as birds, insects, and fungi. These natural pesticides are in many ways superior to their artificial equivalents, since pests can often develop resistance to chemical controls.
Spiritual / cultural value

Our emotional wellbeing is enhanced by the proximity of natural beauty. The symbiotical relationship between humanity and biodiversity is reflected in the art, religions and traditions of diverse human cultures: a spiritual heritage that will be lost for all time if its basis – nature itself – continues to be destroyed.


During the last century, the lost of biodiversity has been increasingly observed. About one eighth known plant species is threatened with extinction and this is a loss of about 140,000 species per year.

Our rapid human population expansion, need, greed, and ignorance, have caused alarming destruction of the Earth's living resources. As a result, thousands of life forms have been threatened, endangered, or extinct. At current rate of destruction over 50% of species of life forms will be wiped out within 50 years seriously compromising the integrity of life on Earth. In fact, this magnitude of destruction will have unknown consequences with respect to the food supply, environment, climate, and the overall well being of the planet.

Human activities are responsible for most of the species extinctions, in particular destruction of plant and animal habitats, often being driven by human consumption of organic resources. When they are not food species, their biomass is converted into human food, and their habitat is transformed into pasture, cropland, and orchards. The ecosystem decreases in stability as its species are made extinct and the global ecosystem is destined for collapse. Significant factors contributing to loss of biodiversity are: deforestation, overpopulation, pollution ( water pollution, air pollution, soil contamination), global warming, and climate change.

Actions that affect the stability and health of Global Community and its ecosystems need to be identified and publicly condemned. Among the most destructive of human activities are militarism and its gross expenditures, the mining of toxic materials, the manufacture of biological poisons in all forms, industrial farming, industrial fishing, and industrial forestry. Destructive technologies such as these, justified as necessary for protecting specific human populations, enriching special corporate interests, and satisfying human wants rather than needs, will lead to evergreater ecological and social disasters.





V. Moratorium on all development within the planetary biodiversity zone



The more detailed planetary biodiversity zone in the North Pole region was declared a few years ago to prevent further drilling and development until proper regulations and protection have been established. This would prevent the kind of catastrophic event that occurred in the Gulf of Mexico.

The people of all nations are required to respect the moratorium until global law has been completed to include regulations to be enforced by the GPA.

Global Community believes that to protect this ecosystem, industrial activity both inside and outside the planetary biodiversity zone must be carefully regulated. Large reserves able to maintain their ecological integrity must be adequately set aside and thorough environmental assessments must be carried out before governments decide to allow any sort of large-scale industrial activity.


What we must do to protect life and create a planetary biodiversity zone
Respect the moratorium on all development in the zone

Global Community has declared a moratorium on all development in the zone, including all drilling, military testing, and any other destructive uses of the ecosystems.

The planetary biodiversity zone includes :

  • North Pole region
  • South Pole region
  • all oceans
  • all forests
  • all lakes
  • all rivers and connecting streams
  • all wetlands and grasslands
  • living organisms and ecosystems in all of the above

The people of all nations are required to respect the moratorium until global law has been completed to include regulations to be enforced by the GPA.
Reduce human population size

A primary cause of ecosystem destruction and species extinctions is the human overpopulation that already far exceeds ecologically sustainable levels. Total world population, now at 6.7 billion, is inexorably climbing by 75 million a year. Every additional human is an environmental “user” on a planet whose capacity to provide for all its creatures is size-limited. In all lands the pressure of numbers continues to undermine the integrity and generative functioning of terrestrial, fresh water, and marine ecosystems. Our human monoculture is overwhelming and destroying Nature’s polycultures. Country by country, world population size must be reduced by reducing conceptions.
Educate our children on the ethics that value life species

Educate our childrenn on the ethics that value life species over consuming resources without restraint, and condemn the social acceptance of unlimited human fecundity. Present need to reduce numbers is greatest in wealthy countries where per capita use of energy and Earth materials is highest. A reasonable objective is the reduction to population levels as they were before the widespread use of fossil fuels; that is, to one billion or less. This will be accomplished either by intelligent policies or inevitably by plague, famine, and warfare.
Ban overconsumption of Earth resources

The greatest threat to the planetary biodiversity zone is the ever-increasing appropriation of the planet’s goods for exclusive human uses. Such appropriation and over-use, often justified by population overgrowth, steals the livelihood of other organisms. The selfish view that humans have the right to all ecosystem components – air, land, water, organisms – is morally reprehensible. It is wrong. Global Rights were researched and developed for all life on our planet, not just for ourselves as human beings. Unlike plants, we must kill to feed, clothe and shelter ourselves, but this is no license to plunder and exterminate. The accelerating consumption of Earth’s vital parts is a recipe for destruction of ecodiversity and biodiversity. Wealthy nations armed with powerful technology are the chief offenders, best able to reduce consumption and share with those whose living standards are lowest, but no nation is blameless. The eternal growth ideology of the market, and Wall Street, must be renounced, as well as the perverse industrial and economic policies based on it. One rational step toward curbing exploitive economic expansion is the ending of public subsidies to those industries that pollute air, land or water and/or destroy organisms and soils. A philosophy of symbiosis, of living compliantly as a member of Earth’s communities, will ensure the restoration of productive ecosystems.
Promote global governance

Concepts of governance that encourage over-exploitation and destruction of Earth’s ecosystems must be replaced by those beneficial to the survival and integrity of Global Community. Everyone is asked to help. A body of environmental law and regulations that confers legal standing on Global Community’s vital structures and functions is required. Country by country, ecologically responsible people must be elected or appointed to governing bodies. Appropriate attorney-guardians will act as defendants when ecosystems and their fundamental processes are threatened. Issues will be settled on the basis of preserving ecosystem integrity, not on preserving economic gain. Over time, new bodies of global law, policy, and administration will emerge as embodiments of the 21st Century life philosophy of Global Community. Implementation will be the work of the Global protection Agency (GPA).
Education and leadership are needed

We all have a duty to spread the word by education and leadership. The initial urgent task is to awaken all people to their functional dependence on Earth’s ecosystems, as well as to their bonds with other species. We must all participate in Earth-wise global community activities, each playing a personal part in sustaining the marvelous surrounding reality. By promoting a quest for abiding values – a culture of compliance and symbiosis with our living planet – it fosters a unifying outlook. By spreading the ecological message and emphasizing humanity’s shared outer reality, will open a new and promising path toward international understanding, harmony, cooperation, stability, and peace.



VI. Preventive actions against polluters  Preventive actions against polluters aspects and issues. Preventive actions against polluters



Individuals, too, can help bring about a world that is more secure and more supportive of life, health and happiness. They can educate themselves on population dynamics, consumption patterns and the impact of these forces on natural resources and the environment. They can be socially, politically and culturally active to elevate the issues they care about. They can become more environmentally responsible in their purchasing decisions and their use of energy and natural resources. And individuals and couples can consider the impacts of their reproductive decisions on their communities and the world as a whole.

What is needed is for government and the private sector to make reproductive health services available to all who seek them, to make sure that girls and boys can go to and stay in school, and to make economic opportunities as accessible to women as to men. Combined with improved energy and natural-resource technologies and saner models of consumption and the “good life,” these strategies can bring humanity into enduring balance with the environment and the natural resources that people will always need.

Nationalization of natural resources

As defined by Global Community, the concept of ownership states that land and natural resources of the planet are a common heritage and belong equally to everyone, to all life on Earth, as a birthright. Products and services created by individuals are properly viewed as private property. Products and services created by groups of individuals are properly viewed as collective property. Only Global Community can rightfully claim ownership of the Earth.

Along with ownership comes the obligation of using the resources, share them or lose them. Land and all other Earth natural resources are not commodities. Use the land, share it or lose it. This principle also applies to banks and similar institutions all over the world and to Wall Street. You own property because the previous owners could not pay. Use that property, share it or lose it. Global Community stipulates that land ownership is no longer a problem because Earth and all its natural resources belong to all the "global communities" contained therein. A village, or a city is "a global community" and owns the land around its boundaries. Along with Global Community, it has ownership of all natural resources within its boundaries. So, by definition, land here, covers all naturally occurring resources like surface land, the air, minerals deposits, fossil fuels, water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property. It is unjust to treat land as private property. Land is not a product of labour. Everyone should therefore be given equal access to such natural resources.

In order to better protect life on our planet, Global Community is asking people of all nations to defend and protect their natural resources. In particular, all the hydrocarbons within a national territory must be nationalized. It is an obligation, not only of a national government, but also of all the active forces in a country; it is the duty of local and municipal authorities, the duty of state authorities, of everyone, to take upon themselves this defense and this recuperation of natural resources.

Nationalization is a necessity because American corporations have been buying local corporations to acquire natural resources of a country. This state of affairs has been going on ever since WWII. Over the past decades, the US national debt and annual deficit have been out-of-control because of a complete business freedom of the US corporate world. No taxation! When a large corporation is about to go out of business, the White House intervened with a bail out. This bail out money is really fake money coming out of nowhere. It was never "earned" money. The USA Government prints out dollar bills by the trillions and gives them to American corporations and banks so they can buy corporations, properties, resources and land of other nations all over the world. They call that economic warfare and free trade.



VII. Global Protection Agency (GPA) Global Protection Agency (GPA) Global Protection Agency (GPA) Main index of Global  Protection Agency (GPA)  Global Protection Agency (GPA) Global Protection Agency (GPA)

Global Protection Agency (GPA)

Global Protection Agency will enforce Global Law. And that is a long term solution to the planetary state of emergency. And that is also how we can solve global problems facing this generation, thus largely improving the quality of life of the next generations, and that is how we will bring about the event of peace amongst us all.

In order to create a harmonious and compassionate Global Community I ask everyone to comply with Global Law. God Law, Ecclesiastical Teaching, Civic Law by Government, Natural Processes and Laws, are fundamental pillars of Global Law. I have shown that the building of global communities required a mean to enforce Global Law for the protection of life on Earth. This is a great opportunity for globallateralism. Global Law includes legislation covering all aspects of human activities. The GPA will enforce the law. And that is the third option we offer Global Community. And that is also how we can stop the global warming of the planet and protect the global life-support systems, thus largely improving the quality of life of the next generations. The third option: the Global Protection Agency Read about Global Law Introductory page to Global Law  Portal of the Global Civilization

The Global Protection Agency provides leadership for training of other countries' citizens who would like to participate in peacekeeping and Earth security ... so that we have a ready cadre of people and nations who are trained, equipped, organised and have communications that they can work with each other.


Global Law
Read about the three pillars

( see enlargement  Global Law)
Global Law
Artwork by Germain Dufour
June, 2010

God Law, Ecclesiastical Teaching, Civic Law by Government, Natural Processes and Laws, are fundamental pillars of Global Law. The work of Global Community, the global civil society, and the determination of government worldwide, make it possible for everyone to comply with the law. The Global Protection Agency (GPA) enforces the law.

Results from previous Global Dialogues have showed us that the governance of Earth through global cooperation and symbiotical relationships was the only possible option for a large population such as the Earth's population, and so, to help achieve this goal we have developed the Global Constitution and the Global Citizens Rights, Responsibility and Accountability Act to govern ourselves as member nations of Global Community.

Building global communities requires a mean to enforce Global Law for the protection of life on Earth. Global Civilization Portal of the Global Civilization Global issues guides humanity for the building of global communities. Global Law includes legislation covering all aspects of human activities.

Global Protection Agency will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. This is a great opportunity for globallateralism.

The Global Protection Agency (GPA) is leading a group of people in the world who participate in:

a)     peacekeeping or peacemaking mission;

b)     creating global ministries for:
1.     the policy response to the consequences of the global warming, and
2.     the development of strategies to adapt to the consequences of the unavoidable climate change.

c)     enforcing global law;

d)     saving the Earth's genetic heritage;

e)     keeping the world healthy and at peace;

f)     protecting the global life-support systems and the eco-systems of the planet;

g)     dealing with the impacts of: global poverty, lack of drinking water and food, global warming and the global climate change, threat to security, conflicts and wars, lack of good quality soil for agriculture, polluted air, water and land, overcrownded cities, more new and old diseases out of control, widespread drugs, human and Earth rights abuses, world overpopulation, and lack of resources;

h)     broadening the traditional focus of the security of states to include both the security of people as well as that of the planet. Global security policies include:

*     every person on Earth has a right to a secure existence, and all states have an obligation to protect those rights
*     prevention of conflicts and wars; identification, anticipation, and resolving conflicts before they become armed confrontations. The Earth Court of Justice will help here.
*     military force is not a legitimate political instrument
*     weapons of mass destruction are not legitimate instruments of national defence
*     eliminate all weapons of mass destruction from all nations and have inspectors verifying progress to that effect
*     all nations should sign and ratify the conventions to eliminate nuclear, chemical and biological weapons
*     the production and trade in arms should be listed as a criminal act against humanity; this global ministry will introduce a Convention on the curtailment of the arms trade, a provision for a mandatory Arms Register and the prohibition of the financing or subsidy of arms exports by governments
*     the development of military capabilities is a potential threat to the security of people and all life on Earth; the ministry will make the demilitarization of global politics a high priority.
*     anticipating and managing crises before they escalate into armed conflicts and wars
*     maintaining the integrity of the environment and global life-support systems
*     managing the environmental, economic, social, political and military conditions that threatened the security of people and all life on the planet
*     over the past decades and even now today, all Five Permanent Members of the United Nations Security Council (mostly the United States, Russia and Britain) were responsible for selling weapons and war equipment. These three nations are required to give back to Global Community an amount of 8 trillion dollars (American) as a payment for the immense damage they have caused in the world. They have created a culture of violence throughout the world. They are nation bullies, nation predators. They are responsible for economic mismanagement, ethnic tensions, crimes, drug abuse, high unemployment, urban stress, worldwide poverty, and pressures on natural resources. Most conflicts in the world are direct legacies of cold war power politics, senseless politics. Other conflicts were caused by the end of the cold war and the collapse of old regimes. Other factors have combined to increase tension: religious, economical, political, and ethnic aspects. The dollar fine is to be administered by Global Parliament.

As we enact global law, we will begin to take on a much deeper kind of global leadership, one that earns more respect than envy and more gratitude than hatred, one that can catapult the whole planet forward into a future where war is no longer thinkable between nation-states and a legitimate and beneficial global government is able to cope with global problems.

Global Community has made clear that globalization and planetary trading blocks should be serving the Human Family and not the other way around, the people around the world serving the very few rich individuals. Conflicts and wars in the world are often the results of bad trading of arms and oil and the absence of moral responsibility and accountability in our ways of doing business with nations such as those of the Middle East. By applying proper moral safeguards, ethics, and accepting responsibility and accountability of all products (arms and oil in this case), from beginning to end where they become wastes, each corporation would make free trade and globalization serving the Human Family. Over its long past history trade has never evolved to require from the trading partners to become legally and morally responsible and accountable for their products from beginning to end. At the end the product becomes a waste and it needs to be properly dispose of. Now trade must be given a new impetus to be in line with the global concepts of Global Community.


When you do exploration work, develop, manufacture, produce, mine, farm or create a product, you become legally and morally responsible and accountable of your product from beginning to end (to the point where it actually becomes a waste; you are also responsible for the proper disposable of the waste). This product may be anything and everything from oil & gas, weapons, war products, construction products, transportation and communications products and equipment, to genetically engineered food products. All consumer products! All medical products! All pharmaceutical products! In order words, a person (a person may be an individual, a community, a government, a business, an NGO, or an institution) becomes responsible and accountable for anything and everything in his or her Life.

To act as a global policing force, as the GPA aspires to do, many foundations must be laid, especially regarding the move from wielding power derived from Global Community to legitimate global leadership.



There are many required characteristics that are prerequisite for legitimate leadership:
1.     Legitimate leadership is built upon trust. Those who are led must largely believe that the leader is committed to integrity, honesty, and transparent inquiry into problems. The leader’s actions must align with his words

2.     Legitimate leadership rests upon checks and balances, which are necessary to ensure power is not corrupted.

3.     Legitimate leadership is an act of service. Those in power must show a primary interest in the good of the collective ahead of their self-interest. In this way, true leaders are mission-centered rather than self-centered.

4.     Legitimate leadership empowers others appropriately rather than concentrating power disproportionately. In other words, true leaders produce more leaders and empower them as situations demand.

5.     Legitimate leadership is visionary, carrying the torch of a possible future.

6.     Legitimate leadership is willing to lead by example, including following a foundation of ethics, performing more than one’s share of work, and making sacrifices where appropriate.

7.     Legitimate leadership is compassionately fierce when something undermines the good of the whole. In a company this might mean the CEO fires a slacking employee. In a city, the police may jail a murderer. On a global level, this might even mean arresting those breaking global law.

The defence function of a leader requires that he safeguard the good of the whole by whatever the most skillful means are to accomplish that defence.

While that is not a comprehensive catalog of leadership prerequisites, I do think those few requirements are foundational and relatively unquestionable. Without at least a solid foundation of those requirements, the GPA’s actions among nation-states will remain those of a unilateralist leader rather than a global leader. We will be, and should be, legitimated in the role of a global leader among nation-states and validated as an enforcer of global law. Global Community offers a few recommendations for actions that would strengthen and legitimate the GPA’s role as a true global leader by gradually creating an international structure that better safeguards the whole than we can ever do now as a unilateralist leader.

VIII. Conclusion

Building global communities require understanding of global problems this generation is facing. There are several major problems: conflicts and wars, no tolerance and compassion for one another, world overpopulation, human activities, as population increases the respect and value of a human life is in decline, insufficient protection and prevention for global health, scarcity of resources and drinking water, poverty, Fauna and Flora species disappearing at a fast rate, global warming and global climate change, global pollution, deforestation, permanent lost of the Earth's genetic heritage, and the destruction of the global life-support systems and the eco-systems of the planet. We need to build global communities for all life on the planet. We need to build global communities that will manage themselves with the understanding of the above problems.

Our world is facing crises of freshwater, food, deforestation, ocean health, and destruction of the global life-support systems. We need leadership in the protection of all our natural resources, in peril because of what we do and what that does to our planet. We are facing a fresh water crisis. We are facing a food crisis. We are facing a crisis over deforestation. And we are facing crises in our oceans. While carbon emissions from fossil fuels pollute the air, land and our oceans, we are facing the climate change crisis. Now is the time to press for leadership.

Those who fight to protect life on Earth for this generation and the next ones are the defenders of the environment and the global life-support systems. They know who the beasts are, the planarchists dd, and how they destroy the living on our planet. They have rallied together all over the world to protect our home, Earth. We know it all! We know how everything works. And we will do whatever it takes to protect life on Earth.

We need ways of organizing ourselves to help us live in a world with less energy and to grow strong caring communities in which we get more of our human satisfaction from caring relationships and less from material goods. We need to reclaim the ideal of being a democratic middle-class people without extremes of wealth and poverty. We need to recover a deep sense of community that has disappeared from many of our lives. This means letting go a sense of ourselves as consumption machines.

The lives of all lifeforms and plants on our planet deserve protection, preservation, and care. Global Community disapproves of the limitless exploitation of the natural foundations of life, the relentless destruction of the biosphere, and the militarization of the space within and above the Earth's atmosphere. Global citizens must live in harmony with nature on and above the Earth's surface. This can be achieved within Global Community vision for protecting all life on our planet by:

A) Seeing the world today, Global Community claims that each of us depends on the well-being of the whole.


And so global citizens have respect for the community of living beings, people and other lifeforms, and plants, and for the preservation of Earth, air, water and soil.

B) Humanity is the planet's keepers. Every global citizen is a Life's protector.


Global Community concepts Global Community concepts, ethics Global Community Ethics
and approaches to humanity's survival are urgently needed today.

C) Global Community claims that all lifeforms are important and included as part of global ethics.


It is not just about 'humanity survival' but about 'all lifeforms survival' we are fighting for. The lives of all lifeforms and plants on our planet deserve protection, preservation, and care. Global Community disapproves of the limitless exploitation of the natural foundations of life, the relentless destruction of the biosphere, and the militarization of the space within and above the Earth's atmosphere. Global citizens must live in harmony with nature on and above the Earth's surface.

D) Symbiotical relationships are needed today for the long term future of humanity and for the protection of Life on Earth.


In our global civilization, the fundamental criteria of a symbiotical relationship between individuals and their communities is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all Life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy. We have defined that any symbiotical relationship is for the good of all, for the good of the 'other'. It is based on a genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour. The question is how can we improve the political symbiotical relationship to fulfill the fundamental criteria? Global Community promotes values and principles to achieve the fundamental criteria and that requires the promoting and establishment of: global community ethics, mutual respect, respect for Life , basic liberties, justice and equity, caring for the 'other', integrity, responsibility and accountability.

E) Economic and political power must be used as a service to humanity instead of misusing it in ruthless battles for domination.


Global Community faith Global Community is the new Faith, and the Religion of the 3 rd millennium can help to develop a spirit of compassion with those who suffer, with special care for the children, the aged, the poor, the disabled, and the refugees.

F) "We the Peoples", Global Community, will protect life on Earth at all costs.


We need ways of organizing ourselves to help us live in a world with less energy and grow strong caring communities in which we get more of our human satisfaction from caring relationships and less from material goods. We need to reclaim the ideal of being a democratic middle-class people without extremes of wealth and poverty. We need to recover a deep sense of community that has disappeared from many of our lives. This means letting go a sense of ourselves as consumption machines.

G) Global Community ethics Report of Global Community Ethics

Global Community ethics have established that the greatest happiness of the greatest number of people is a measure of right and wrong. What matters is the combined positive effect of everyone and not only of any one person (or the wealthy 1% in our society). Global Community ethics are meant to save humanity, all lifeforms on Earth, from extinction, and includes a process based on the Scale of Global Rights which describes social values in order of importance to help us understand clearly the rights of a community and its citizens. Global citizens have a binding responsibility for the welfare of all humanity and care for all life on Earth.

Global Community ethics are about how we treat others and a commitment to respect every person humanely and with dignity. For this process to work, global citizens learn to forgive, be patient and compassionate, promote acceptance, open theirs hearts to one another, and practice a culture of solidarity and cooperation. Let go narrow differences for the greater good of humanity and future generations.

Obviously the Golden Rule can be only integrated 'softly' within Global Community ethics as global ethics require breaking many rules and morality standards, including human rights. It is Global Community challenge to develop ethics, moral directives, that can be acceptable to all Peoples for the survival of all life on our planet, and that will require sacrifices from us all. Let us remember over and over again that our primary goal and the most important principle on the Scale of Global Rights is the survival of all Life on Earth.

H) Global Community faith Global Community faith

Global Community faith is helping, along with the various communities of faith, to formulate their very specific ethics about the meaning of life and death, the enduring of suffering and the forgiveness of guilt, about selfless sacrifice and the necessity of renunciation, about compassion and joy.

I) Education


The lives of all lifeforms and plants on our planet deserve protection, preservation, and care. Global Community disapproves of the limitless exploitation of the natural foundations of life, the relentless destruction of the biosphere, and the militarization of the space within and above the Earth's atmosphere. Global citizens must live in harmony with nature on and above the Earth's surface.

A major worldwide education program must be organized and coordinated in all nations to educate people on the thousands of ways to protect life on our planet.

J) Global Community has developed a mean to measure the amount of destruction cause by human activities.


Not by Nature! But by human activities! Why is that important? It is important because there are human activities going on in every part of the world. And the world, our planet, can only be pushed to its limits by so much destruction before everyone on the planet suffer extinction. Life extinction! So Global Community has proposed a way to measure human activities of all types and show how important and destructive consequences may be. Global Community already has researched and developed the Scale of Global Rights Scale of Global Rights for people to live by. The Scale tells you what is the most important, and what is the least important for the survival of our species. By accepting the Scale as our first principle, many activities would not be conducted as we would know their destructive effects. Well! That is the idea!

We applied here the above principle and conducted measurements on the actual consequences of the activitiy concerning the production, transportation and burning of the dirty tar sands oil of Alberta, Canada. Of course we deal here with actual facts and events and not on what people are saying in the Media. After all of the dirty tar sands oil has been used up, the amounts of greenhouse gases in our atmosphere will bring about the end of all civilizations on Earth. And that is a fact!

Global Community believes that to protect this ecosystem, industrial activity both inside and outside the planetary biodiversity zone must be carefully regulated. Large reserves able to maintain their ecological integrity must be adequately set aside and thorough environmental assessments must be carried out before governments decide to allow any sort of large-scale industrial activity.

Actions that affect the stability and health of Global Community and its ecosystems need to be identified and publicly condemned. Among the most destructive of human activities are militarism and its gross expenditures, the mining of toxic materials, the manufacture of biological poisons in all forms, industrial farming, industrial fishing, and industrial forestry. Destructive technologies such as these, justified as necessary for protecting specific human populations, enriching special corporate interests, and satisfying human wants rather than needs, will lead to evergreater ecological and social disasters.

It is time for global citizens to come to terms with reality. We need ways of organizing ourselves to help us live in a world with less energy and fewer material goods. We need to recover a deep sense of community that has disappeared from many of our lives. The World is in the global crisis. We are exploiting our natural resources, minerals and fuels faster than we are gaining access to alternative sources. We are polluting the natural environment faster than the environment can regenerate itself to reach the level suitable for human needs. We are changing climate dangerously. Our attitude and way of life show a moral degradation of the existing forms of life on the planet. It's time for us to protect what is left to protect: life itself on Earth. This is the reason for the creation of a planetary biodiversity zone. In this report we have shown the benefits of biodiversity to humanity and hope this approach will motivate others to help create the zone.

In the past, security was thought as better accomplished through military means. Expanding the military capabilities and forming alliances with other nations were the only way to 'win'. Today wars are unlikely to produce winners. Global Community is all over the planet. Ethnic groups are everywhere. Some say there are more Italians in Montreal, Canada that there are in Italy. So we would fight our own people? Wars truly make no sense! The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Human and Earth Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other right possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet. Primordial human rights come next on the Scale of Human and Earth Rights. Without a shelter life will still exist in some places but is not possible in cold place.

Seeing the world today, Global Community claims that each of us depends on the well-being of the whole, and so global citizens have respect for the community of living beings, people and all other lifeforms, and plants, and for the preservation of Earth, air, water and soil. And that explains why the protection of the global life-support systems is the most important right on the Scale of Global Rights. Without this right there would be no life on our planet.

The GPA recommendations:

1.     Ban military action in all parts of the world;

2.     Lead the way in creating legitimate power for Global Parliament, subjecting ourselves and multinational corporations to taxation that generates money for programs that are focused on world betterment and world problems. As a mark of our global leadership, we should commit a greater percentage of our resources to this effort than any other organization.

3.     Hold ourselves to a high standard of compliance around global treaties that aim for collective benefit and the redress of economic, environmental, military, and political problems. Our adherence should be exemplary. Or, if we truly question the merit of a global accord, we should lead the way in creating agreements that even better serve the global interest rather than simply ignoring or undermining the existing attempts.

4.     Exert strong global leadership on multinational solutions to pressing health, environmental, and other problems. We should propose innovative new solutions and show leadership in carrying them out, especially in areas such as clean energy development.

5.     Take seriously the process of coming clean by exposing corporate interests in politics, lobbying by powerful organizations, subsidies of fringe military groups, etc. When our global government officials commit to be honest and transparent, a much deeper foundation of international trust will be built.


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Global Community Ethics.
Volume 13 Issue 1 September 2014

Theme for this month
Global Community Ethics

Global Community Ethics.
Artwork by Germain Dufour
August 2014

Global Community Ethics

by
Soul of Humanity

August 5, 2014
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Report and website Report of Global Community Ethics


The theme of Global Dialogue 2015 is:

Global Community Faith in God's Spirit, Soullife, helping the formation of Life in the Universe.  Global Community Faith in God's Spirit, Soullife, helping the formation of Life in the Universe

by
SoulLife
and
Germain Dufour
Spiritual Leader of Global Community
Prophete of God


August 2014
Global Community Faith in God's Spirit, Soullife, helping the formation of Life in the Universe.

Global Community Faith in God's Spirit, Soullife, helping the formation of Life in the Universe.
Artwork by Germain Dufour
January 6, 2008
( see enlargement Global Community Faith in God's Spirit, Soullife, helping the formation of Life in the Universe. )


News Media Portal for Global Community

Global Community Faith
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Global Community Ethics


by
Soul of Humanity

Note
Soul of Humanity is the Soul of all Life, SoulLife, and God's Spirit. These names are one and the same God.


Table of Contents
  • Global Community proposal Global Community proposal
  • A new global order A new global order
  • Strong global leadership  Strong global leadership
  • An old preachers' story An old preachers story
  • Justice happens before you even committed a crime Justice happens before you even committed a crime
  • Guidelines, politics and ethics for human behaviors Guidelines, politics and ethics for human behaviors
  • Modern morality is a product of evolutionary forces Modern morality is a product of evolutionary forces
  • Symbiotical relationship between women and men Symbiotical relationship between women and men
  • Human morality is a natural phenomenon Human morality is a natural phenomenon
  • Symbiotical relationship in Nature Symbiotical relationship in Nature
  • The fundamental criteria of a global symbiotical relationship The fundamental criteria of a global symbiotical relationship
  • Knowledge is an essential good Knowledge is an essential good
  • The greatest happiness of the greatest number is a measure of right and wrong  The greatest happiness of the greatest number is a measure of right and wrong
  • Ethics evolved over the course of many generations Ethics evolved over the course of many generations
  • Religion and ethics  Religion and ethics
  • All lifeforms are an important part of Global Community ethics All lifeforms are an important part of Global Community ethics
  • Reasoning generates important ethical conclusions Reasoning generates important ethical conclusions
  • Political ethics are also concerned with moral problems Political ethics are also concerned with moral problems
  • Professions are expected to develop up-to-date codes of ethics with specific guidelines in line with the Scale of Global Rights Professions are expected to develop up-to-date codes of ethics with specific guidelines in line with the Scale of Global Rights
  • The Golden Rule can only be integrated 'softly' within Global Community ethics The Golden Rule can only be integrated 'softly' within Global Community ethics
  • Education Education
  • Ecological Ecological
  • Making clear to all people what they can no longer do and must do for survival Making clear to all people what they can no longer do and must do for survival
  • Planarchist Planarchist
  • Terrarist Terrarist
  • Ukraine hungry, poor and no ethics Ukraine hungry, poor and no ethics



Global Community proposal


Global Community is proposing ethics to live by for life's survival on our planet. The illusion (Hope) being the belief that humanity can be repaired by some ethic principle. Humanity urgently wants social and ecological reforms, as well as a spiritual renewal to add trust, meaning, standards and practical guidelines to this new quest for survival. Global citizens Global Citizens voting on issues Letter to all Canadians concerning new legislation on direct democracy Global Citizens Rights, Responsibility and Accountability Act Freedom, security and justice without borders (Part II) Global Community and every global citizen, also known as the human family, the global civil society. I should start by emphasizing that I speak to you as a good global citizen.  Scale of Human and Earth Rights Global Parliament s Constitution   GCEG s commitment to the Global Community to make government and global citizens responsible and accountable, and to bring about Global Peace  Employment for every global citizen  Global Community Citizenship (every participant would become a global citizen)  We the Peoples are us Global Community days of celebration or remembering throughout the year: Global Citizenship Day on October 29 of every year want a spiritual home to do good and avoid evil in all its forms. This paper on global ethics is intended to clarify what this means.

This of course assumes humanity needs repairs. If so how and why? Dont we have human rights to live by? Yes, we do! Dont we have something to protect the global life-support systems without which life on Earth would be extinct? Yes, we do! Dont we have ethics in all professions? Yes, we do! Dont we have religions to teach us about good moral values to live by? Yes, we do! Are we not mostly good Peoples doing the best they can? Yes, we are! So why do we need repairs for? How can we be better Peoples than we are already?

How? Why? This is what this paper is about.

Not sure ethics are the answer to humanity's problems! But ehtics will certainly show the way to the survival of life in all its forms on our planet.


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A new global order


The ethic proposed here provides no direct solution for all the extensive problems of humanity. The ethic is giving humanity the moral foundation for a better individual and community. Global Community offers a new global order with a vision of Hope and Love away from despair and social chaos. Global Community ethics offer fundamental moral behaviors and irrevocable standards. You need not be religious to make this vision yours. This vision is for all human beings regardless of their social origin, language, culture, sex, skin color or religion. Global Community vision creates new hopes, standards, ideals and goals for everyone to embrace freely, and live a life without fear. Global Community faith is about realizing this new global order will be better, safer, and more realistic after replacing the 1948 Universal Declaration of Human Rights 1948 Universal Declaration of Human Rights by the Scale of Global Rights Scale of Global Rights. To determine rights requires an understanding of needs and reponsibilities and their importance. The Scale shows social values in order of importance and so will help us understand clearly the rights of a community and its citizens. So now Global Community ethics includes a process based on the Scale of Global Rights. Global citizens have a binding responsibility for the welfare of all humanity and care for all life on Earth. Global Community ethical grounds are practical, real, and applicable for all women and men of good will, religious and non-religious.


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Strong global leadership


Perhaps a strong leadership is needed above everything else! The world needs a strong leadership! The kind of leadership the world needs is not found in the USA or the EU. Neither NATO! Not free trade types! Not the UN! Not money driven types!

The type of strong leadership the world need is SoulLife's leadership SoulLife's leadership, God's Spirit leadership. But this time around your Soul does not get a second chance. Hope for a place in Heaven is only for those who truly deserve Heaven. Loopholes like Jesus, and the like in other religions, have been taken care of. Normally you would commit a crime, ask Christ for His forgiveness, and go to Heaven. Well! No longer possible! That loophole is gone! Your Soul Global Community  is the new Faith, and the Religion of the 3 rd millennium will be purged before you even committed a crime. Because SoulLife, God's Spirit, exists everywhere at all time and know your crime before committing it. And because that is what Souls do best, and it is to protect Life in the Universe Global Community  is the new Faith, and the Religion of the 3 rd millennium. That is a common goal to all Souls. So if you think of blowing yourself up and hope to go to Heaven. Think again! That loophole is gone as well! After the people of the Soviet Union defeated, practically by themselves, Hitler and his army in WWII, the USA invaded the land of Palestine and created the most dangerous US military base on the planet they called Israel (it was never really a State, a government, a country, or a democracy) to protect USA interests (oil and gas) in the Middle East. Even today, the USA soldiers (they called themselves Israelis) are committing the genocide of the Palestinian people who are the modern descendants of the people who have lived in Palestine over the past centuries. Palestinians have been defending themselves against the invaders ever since WWII. They demanded Justice and never got anywhere. Their world has been attacked, destroyed, and people killed over and over again. Israelis are criminals, and genociders. But this time, Israelis hope to go to their Heaven is also gone. That loophole has been taken care of by SoulLife. All loopholes in all religions have been taken care of. Your Soul is out to a place much worst than Hell before you even committed a crime. And crimes were defined in this paper and in the paper "Global Community is the new Faith, and the Religion of the 3 rd millennium" at http://globalcommunitywebnet.com/Dialogue2015/Newsletter/August2014/Faith.html


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An old preachers' story


In order to really make you understand the problem humanity is facing right now, today, let me tell you a little story.

A preacher was caught in a horrific flood, and a man in a canoe offered to evacuate him. "No, I put my faith in the Lord to save me," he said. After being forced to the roof of his porch, another man in a speedboat offered assistance. "No, I put my faith in the Lord to save me," he again responded. Eventually forced to the highest point of his chimney, a Coast Guard helicopter attempted rescue but was turned away in the same manner.

The preacher drowned and went before the Lord. "Why didn't you honor my faith and save me?", he asked. "What do you mean, I didn't?" the Lord replied. "I sent you two boats and a helicopter!!"


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Justice happens before you even committed a crime


You could think of the preacher in this story as being all religions of humanity over the past thousands of years. Many times religion was the cause of aggression, fanaticism, xenophobia, and was misused for power-political goals including war. Or you could think of the preacher as those people who figure they are good people with human rights and have done nothing wrong, and the USA should come around and save them, and WWIII would just be a good idea they say. Or again you could think of the preacher as being all those people listed above who do not understand why humanity needs repairs. Or lastly, you could think of the preacher as being those people who say Earth is theirs, natural resources are theirs and should be developed and consumed, any lifeforms other than human beings are 'animals and thus have no Souls', and since we have to die soon let us all have a big bloody party.

God told you in so many different ways how and why you should be saved and yet you chose destruction over building a better, safer life, conflicts and wars over peace, ignorance over knowledge of needs to be repaired, selfishness, egoism and greed over given and helping others in needs, and claiming your human rights are more important than saving the world. God gave you the freedom to make choices and, even after sending His own Son, Jesus, to save you, you still made things worst for Life on Earth. So now all your loopholes are no longer made available for your salvation. There is such a thing as Justice! And Justice happens even before you have committed a crime.

But this hopeless scenario need not be.

It need not be because the basis of Global Community ethics already exist. These ethics offer the possibility of a better individual and community, a global order with fairness and Justice, and a world with Hope and Love. A world where everything make sense in all areas of life, for families and communities, for races, nations and all religions.

Choose!


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Guidelines, politics and ethics for human behaviors


In this paper we are offering the world, once more, guidelines, politics and ethics for human behaviors so needed for Life's survival on our planet.

Morality is the study of intentions, decisions, and actions between those that are "good" (or right) and those that are "bad" (or wrong). Morality can be a body of standards or principles derived from a code of conduct from a particular profession, religion, culture, business, etc., or it can derive from a standard that a person believes should be universal such as Global Community ethics which include all lifeforms over the entire Universe.

Ethics is the branch of philosophy which addresses questions of morality. The word 'ethics' is commonly used interchangeably with 'morality' and sometimes it is used more narrowly to mean the moral principles of a particular tradition, group, or individual. Although the morality of people and their ethics amounts to the same thing, there is a usage that restricts morality to systems that are based on notions such as duty, obligation, and principles of conduct, reserving ethics for practical reasoning, based on the notion of a virtue, and generally avoiding the separation of 'moral' considerations from other practical considerations.

Ethics aims to identify principles of right action that may be used to guide human beings in their lives. These principles can be used to decide whether particular courses of action, or particular types of action, are right or wrong. Ethics emphasizes respect for persons, and holds that there are certain actions that should never be done. Ethics seeks to resolve questions dealing with human morality concerning concepts such as good and evil, right and wrong, virtue and vice, justice and crime. In short, ethics involves systematizing, defending and recommending concepts of right and wrong conduct, often addressing disputes of moral diversity.

Wherever there are people there will be conflicts, and ethics can help to resolve conflicts. Global Community proposes that such conflicts be resolved without violence and within a framework of justice. People must commit themselves to the most nonviolent, peaceful solutions possible. This is the path to global peace Global Peace Ministry.


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Modern morality is a product of evolutionary forces


Modern morality is closely tied to the sociocultural evolution of different Peoples of humanity. Morality is therefore a product of evolutionary forces acting at an individual level and also at the group level through group selection. The set of behaviors that constitute morality evolved largely because they provided possible survival and/or reproductive benefits to increase evolutionary success. Consequently, Peoples evolved socially to express emotions, such as feelings of empathy or guilt, in response to these moral behaviors. Humans developed truly moral, altruistic instincts. When looking across cultures of geo-cultural areas and across millennia, certain virtues have prevailed in all cultures, the major ones include wisdom; knowledge; courage; humanity; justice; temperance; and transcendence. Each of these includes several divisions. For instance humanity includes love, truth, empathy, kindness, and social intelligence.

Moral values can be identified across cultures, even if we do not accept a supernatural or universalist understanding of principles: values including integrity, trustworthiness, benevolence, justice, and fairness. These values can be resources for finding common ground between believers and nonbelievers, and for conflicts needing of ethics to resolve their problems.


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Symbiotical relationship between women and men


There are numerous ways of doing wrong in all cultures.

Global Community condemns sexual exploitation and sexual discrimination as one of the worst forms of human degradation. Global citizens have the duty to resist wherever the domination of one sex over the other is preached, even in the name of religious conviction; wherever sexual exploitation is tolerated; wherever prostitution is fostered or children are abused.

The symbiotical relationship between women and men should be characterized not by patronizing behavior or exploitation, but by love, partnership, and trustworthiness. Human fulfillment is not equal to sexual pleasure. Sexuality should express and reinforce a loving relationship lived by equal partners.

The social institution of marriage, despite all its cultural and religious variety, is characterized by love, loyalty, trust, and permanence. It aims at and should guarantee security and mutual support to husband, wife, and child. It should secure the rights of all family members.


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Human morality is a natural phenomenon


On the understanding that moralities are sets of self-perpetuating and biologically-driven behaviors which encourage human cooperation, then we all can see why Global Community concepts and approaches to humanity's survival become so urgently needed today. All social animals, from insects to mammals, have modified their behaviors, by restraining immediate selfishness in order to improve their evolutionary fitness. Human morality, though sophisticated and complex relative to other lifeforms, is essentially a natural phenomenon that evolved to restrict excessive individualism, including human rights, that could undermine a group's cohesion and thereby reducing the individuals' fitness. On this view, moral codes are ultimately based on emotional instincts and intuitions that were selected for in the past because they aided survival and reproduction. Examples: the maternal bond is selected for because it improves the survival of offspring; close proximity during early years reduces mutual sexual attraction and decreases the likelihood of genetically risky behaviour such as inbreeding.


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Symbiotical relationship in Nature


The phenomenon of 'symbiosis' in Nature is seen by evolutionary biologists as one way to begin to understand human morality. Its function is typically to ensure a reliable supply of essential resources, especially for lifeforms living in a habitat where food quantity or quality fluctuates unpredictably. For example, when some bats fail to feed on prey some nights while others manage to consume a surplus. Bats that did eat will then regurgitate part of their meal to save an other bat from starvation. Since these lifeforms live in close-knit groups over many years, an individual can count on other group members to return the favor on nights when it goes hungry. Thus morality is a group of behavioral capacities likely shared by all mammals living in complex social groups (e.g., chimpanzees, wolves, elephants,coyotes, dolphins, rats). Morality can thus be defined as an accumulation of interrelated other-regarding behaviors that cultivate and regulate complex interactions within social groups. These behaviors includes empathy, reciprocity, altruism, cooperation, and a sense of fairness. For example, it has been convincingly demonstrated that chimpanzees show empathy for each other in a wide variety of contexts. They also possess the ability to engage in deception, and a level of social 'politics' prototypical of our own tendencies for gossip and reputation management.


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The fundamental criteria of a global symbiotical relationship  The fundamental criteria of a global symbiotical relationship


The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all Life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.


As it happens in Nature, symbiosis is also a common feature in human society.

Global Community has begun to establish the existence of the age of symbiotical relationships and global cooperation. An economically base symbiotical relationship exists between nations of the European Union. Other types (geographical, economical, social, business-like, political, religious, and personal) may be created all over the world between communities, nations, and between people themselves. There has always been symbiotical relationships in Nature, and between Souls and the matter of the Universe to help the formation of Life on Earth to better serve God Global Community  is the new Faith, and the Religion of the 3 rd millennium.

Symbiotical relationships are needed today for the long term future of humanity and for the protection of Life on Earth.

Global citizens are civilized people and so the expression "global symbiotical relationship" needs to be defined to include ethics.

A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people or nations involved. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all Life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

A global symbiotical relationship between nations is more than just a partnership, or an economical agreement such as the WTO. The WTO is about a trade partnership between nations. Of course it is a bad idea to be a member of the World Trade Organization ( WTO). There are no advantages! The fundamental criteria is not being fulfilled. It just does not work for anyone except when you have an army to knock down any member who does not do your five wishes and plus. A membership in the WTO is not needed and nations should instead seek relationships with fewer other nations only if needed. Certainly it is better to seek an economic relationship with another nation we can trust than with hundred nations we have no control on and everyone of those nations has a say in the governing of our nation, its environment and social structure. The WTO only offers illusions to profit the few wealthiest people on Earth. They say "become an industrialized nation as we are". But that is the biggest illusion of all.

The WTO is an illusion hiding endless hunger, deficiency, and need. Not only individuals, but especially unjust institutions and structures are responsible for these tragedies. Millions of people are without work; millions are exploited by poor wages, forced to the edges of society, with their possibilities for the future destroyed. In many nations the gap between the poor and the rich, between the powerful and the powerless is immense. Unbridled capitalism have hollowed out and destroyed many ethical and spiritual values. A materialistic mentality breeds greed for unlimited profit and a grasping for endless plunder. These demands claim more and more of the community's resources without obliging the individual to contribute more. The cancerous social evil of corruption thrives in the developing countries and in the developed countries alike.

Global Community is asking all states and international organizations to participate in the building of just economic institutions.

A solution which can be supported by all sides must be sought for the debt crisis and the poverty of the dissolving second world, and even more the third world. All developing countries debts must be let go without conditions.

In the developed countries, a distinction must be made between necessary and limitless consumption, between socially beneficial and non-beneficial uses of property, between justified and unjustified uses of natural resources, and between a profit-only and a socially beneficial and ecologically oriented market economy.

Economic and political power must be used as a service to humanity instead of misusing it in ruthless battles for domination. Global Community faith can help to develop a spirit of compassion with those who suffer, with special care for the children, the aged, the poor, the disabled, and the refugees.


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Knowledge is an essential good


Today, self-knowledge is necessary for success in society and inherently an essential good. A self-aware person (male or female) will act completely within his capabilities to his pinnacle, while an ignorant person will flounder and encounter difficulty. A person must become aware of every fact and its context relevant to his existence, if he wishes to attain self-knowledge. People will naturally do what is good, if they know what is right. Evil or bad actions are the result of ignorance. If a criminal was truly aware of the intellectual and spiritual consequences of his actions, he would neither commit nor even consider committing those actions. Any person who knows what is truly right will normally do it. The truly wise man will know what is right, do what is good, and therefore be happy.

A morally right action is one that engenders a good outcome, or consequence. This view is often expressed as the aphorism "The ends justify the means". In this context, morality find answers to the questions: What sort of consequences count as good consequences? Who is the primary receiver of moral action? How are the consequences judged and who judges them? To act in the morally right way, people must act from duty. It is not so much the consequences of actions that make them right or wrong but the motives of the person who carries out the action.


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The greatest happiness of the greatest number is a measure of right and wrong


In society, the proper course of action is one that maximizes a positive effect, such as "happiness", "welfare", "humanity survival", or the ability to live according to personal preferences. Today, it is the greatest happiness of the greatest number that is the measure of right and wrong. What matters is the combined positive effect of everyone and not only of any one person. Developing ethics that would save humanity from extinction will encounter numerous criticisms from individuals whose basic human rights were violated. But that is to be expected! And there is no other way! Global Community has researched and developed the Scale of Global Rights Scale of Global Rights to continue this process.. On the Scale of Global Rights, primordial human rights and the protection of the global life-support systems and ecological rights are on top of the Scale. They are the most important aspects on the Scale.


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Ethics evolved over the course of many generations


Those things that are usually thought to be good, such as intelligence, perseverance and pleasure, sometimes fail to be intrinsically good. Pleasure, for example, appears to not be good because when people take pleasure in watching someone suffering, this seems to make the situation ethically worse. So that makes it hard to understand ethics based on the Scale of Global Rights.

Ethics holds that moral correctness evolves similarly to scientific knowledge: socially over the course of many generations. Thus, we should prioritize social reform over attempts to account for consequences, individual virtue or duty. And that is what Global Community ethics have been about over the past decades.

There are several obvious applications of Global Community ethics. For instance, for those who work in the mass media, they should report for the sake of truth. They do not stand above morality but have the obligation to respect human dignity, global rights, and fundamental values; they are duty-bound to objectivity, fairness, and the preservation of human dignity; they have no right to intrude into individuals' private spheres, to manipulate public opinion, or to distort reality.


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Religion and ethics


From a religious perspective, the Ten Commandments concern matters of fundamental importance in both Judaism and Christianity: the greatest obligation (to worship only God), the greatest injury to a person (murder), the greatest injury to family bonds (adultery), the greatest injury to commerce and law (bearing false witness), the greatest inter-generational obligation (honor to parents), the greatest obligation to community (truthfulness), the greatest injury to moveable property (theft). The Ten Commandments are written with room for varying interpretation, reflecting their role as a summary of fundamental principles. They are not as explicit or detailed as rules or many other biblical laws and commandments, because they provide guiding principles that apply universally, across changing circumstances.

According to the Catechism of the Catholic Church, the Commandments are considered essential for spiritual good health and growth, and serve as the basis for social justice. Church teaching of the Commandments is largely based on the Old and New Testaments and the writings of the early Church Fathers. In the New Testament, Jesus acknowledged their validity and instructed his disciples to go further, demanding righteousness exceeding that of the scribes and Pharisees. Summarized by Jesus into two "great commandments" that teach the love of God and love of neighbor, they instruct individuals on their relationships with both. This teaching is fundamental to describing symbiotical relationships between God and people, and was entrenched in Global Community ethics.

Global Community faith teaches a person must cultivate truthfulness in all relationships instead of dishonesty, dissembling, and opportunism; must constantly seek truth and incorruptible sincerity instead of spreading ideological or partisan half-truths; and must courageously serve the truth and remain constant and trustworthy, instead of yielding to opportunistic accommodation to life.


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All lifeforms are an important part of Global Community ethics



Now Global Community claims that all lifeforms are important and included as part of global ethics. It is not just about 'humanity survival' but about 'all lifeforms survival' we are fighting for. The treatment of animals provides a clear example of the practical value of global ethics. In the Western world (and in contrast with certain Eastern traditions) animals have long been excluded from the domain of moral concern. They have been bred up and killed for food and clothing, captured and dissected in the name of science, and sometimes hunted for pure pleasure. This treatment has been justified in several ways. Within the Jewish and Christian religious context, for example, it is taught that God created animals for human use, and so we are entitled to do to them as we please. Global Community condemns this behavior because each of us depends on the well-being of the whole, and so global citizens have respect for the community of living beings, for people, other lifeforms, and plants, and for the preservation of Earth, the air, water and soil.

In modern days, morality is fundamentally a matter of promoting happiness (pleasure) and preventing suffering (pain). This implies that moral concern is not limited to creatures with reason but has application to all lifeforms. The day may come when the rest of the animal creation may acquire the rights which never should have been withholden from them but by the hand of tyranny or religion. For example, the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may one day come to be recognized that the number of the legs, the villosity of the skin, or the termination of the os sacrum are reasons equally insufficient for abandoning a sensitive being to the same fate. The question is not, Can they reason? nor, Can they talk? but, Can they ‘’suffer’’? And even further, are they lifeforms? Global Community ethics include all lifeforms.


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Reasoning generates important ethical conclusions



So now global ethics can be a set of concepts and principles that guide us in determining what behavior helps or harms all lifeforms. Suffering (rather than rationality) is a criterion of moral significance, and agrees that it is wrong to cause suffering unnecessarily, then many accepted practices such as meat production are clearly immoral. This easy argument shows how philosophical reasoning can generate important ethical conclusions. Similarly controversial results have been obtained in other areas after the application of different ethical theories. These include but are not limited to medical ethics; abortion; euthanasia; bioethics; suicide; reproduction ethics; environmental ethics; animal rights; vegetarianism; ecological philosophy; professional ethics; business ethics; pornography; sexuality; paternalism; just war theory; punishment; capital punishment; famine and poverty.

An obvious application of Global Community ethics is concerned about artists, writers, and scientists, as they too are not exempt from general ethical standards and must serve the truth.


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Political ethics are also concerned with moral problems



Global Community ethics are concerned about the leaders of countries, politicians, and political parties, because when they lie in the faces of their people, when they manipulate the truth, or when they are guilty of venality or ruthlessness in domestic or foreign affairs, they forsake their credibility and deserve to lose their offices and their voters; conversely, public opinion should support those politicians who dare to speak the truth to the people at all times.

The politician must sometimes do “wrong to do right”. The politician uses violence to prevent greater violence, but his act is still wrong even if justified. Some of the acts of violence are never justified, no matter what the ends. In a democracy citizens should hold the leader responsible, and therefore if the act is justified their hands are dirty too. In large political organizations it is often not possible to tell who is actually responsible for the outcomes. Often, the key issues are not the conflict between means and ends but the conflicts among the ends themselves.

For example, in the question of global justice, the conflict is between the claims of the nation state and citizens on one side and the claims of all citizens of the world. Traditionally, priority has been given to the claims of nations, but in recent years thinkers known as global citizens have pressed the claims of all citizens of the world. Global Community represents all global citizens, all lifeforms, and stands for global justice. Political ethics deals not mainly with ideal justice, however, but with realizing moral values in democratic societies where citizens disagree about what ideal justice is. In a pluralist society, how if at all can governments justify a policy of progressive taxation, affirmative action, the right to abortion, universal healthcare, and the like? Political ethics is also concerned with moral problems raised by the need for political compromise, whistleblowing, civil disobedience, and criminal punishment.

In the context of the global civilization of the 3rd Millennium Global civilization of the 3rd Millennium we have defined that any symbiotical relationship is for the good of all, for the good of the 'other'. It is based on a genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour. The question is how can we improve the political symbiotical relationship to fulfill the fundamental criteria? Global Community promotes values and principles to achieve the fundamental criteria and that requires the promoting and establishment of: global community ethics, mutual respect, respect for Life , basic liberties, justice and equity, caring for the 'other', integrity, responsibility and accountability.

Other symbiotical relationships may be based on common concerns and issues such as: the environment, peace, justice, women's rights, global rights, and many more. There is a whole spectrum of possible symbiotical relationships. Let just make sure they all satisfy the fundamental criteria of a symbiotical reletionship.


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Professions are expected to develop up-to-date codes of ethics with specific guidelines in line with the Scale of Global Rights


On a theoretical level, there is debate as to whether an ethical code for a profession should be consistent with the requirements of morality governing the public. For example, it could be argued that a doctor may lie to a patient about the severity of their condition, if there is reason to think that telling the patient could cause them so much distress that it would be detrimental to their health. This would be a disrespect of the patient’s autonomy, as it denies them information on something that could have a great impact on their life. This would generally be seen as morally wrong. However, if the end of improving and maintaining health is given a moral priority in society, then it may be justifiable to contravene other moral demands in order to meet this goal. There can be different, equally valid moral codes that apply to different sections of society and differences in codes between societies. Those problems will arise when the Scale of Global Rights is applied as a basis of global ethics. Professions such as scientists, physicians, business people, journalists, and politicians, are expected to develop up-to-date codes of ethics with specific guidelines in line with the Scale.


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The Golden Rule can only be integrated 'softly' within Global Community ethics


"Do not do to others what you would not want them to do to you". This is a moral axiom which reappears in the writings of almost every culture and religion throughout history, the one we know as the Golden Rule. Moral directives do not need to be complex or obscure to be worthwhile, and in fact, it is precisely this rule's simplicity which makes it great. It is easy to come up with, easy to understand, and easy to apply, and these three things are the hallmarks of a strong and healthy moral system. The idea behind it is readily graspable: before performing an action which might harm another person, try to imagine yourself in their position, and consider whether you would want to be the recipient of that action. If you would not want to be in such a position, the other person probably would not either, and so you should not do it. It is the basic and fundamental human trait of empathy, the ability to vicariously experience how another is feeling, that makes this possible, and it is the principle of empathy by which we should live our lives. One other version of the Golden Rule makes a political and economic point: "Whoever have the resources (oil and gas, water, food, etc.), make the rules."

Trying to live according to the Golden Rule means trying to empathise with other people, including those who may be very different from us. Empathy is at the root of kindness, compassion, understanding and respect. Those are qualities that we all appreciate being shown, whoever we are, whatever we think and wherever we come from. And although it is not possible to know what it really feels like to be a different person or live in different circumstances and have different life experiences, it is not difficult for most of us to imagine what would cause us suffering and to try to avoid causing suffering to others.

Global Community ethics are about how we treat others and a commitment to respect every person humanely and with dignity. For this process to work, global citizens learn to forgive, be patient and compassionate, promote acceptance, open theirs hearts to one another, and practice a culture of solidarity and cooperation. Let go narrow differences for the greater good of humanity and future generations.

Obviously the Golden Rule can be only integrated 'softly' within Global Community ethics as global ethics require breaking many rules and morality standards, including human rights. It is Global Community challenge to develop ethics, moral directives, that can be acceptable to all Peoples for the survival of all life on our planet, and that will require sacrifices from us all. Let us remember over and over again that our primary goal and the most important principle on the Scale of Global Rights is the survival of all Life on Earth.

Global Community faith Global Community faith is helping, along with the various communities of faith, to formulate their very specific ethics about the meaning of life and death, the enduring of suffering and the forgiveness of guilt, about selfless sacrifice and the necessity of renunciation, about compassion and joy.


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Education


Young people have a right to information and education to be able to make the decisions that will form their lives. Without an ethical formation they will hardly be able to distinguish the important from the unimportant. They will not understand living now requires sacrifices and the primary goal of society today is the survival of all Life on our planet. They must be shown at home and in school that violence is not a means of settling differences with others.

In the daily flood of information, ethical standards will help them discern when opinions are portrayed as facts, interests veiled, tendencies exaggerated, and facts twisted.

They must learn at home and in school that sexuality is not a negative, destructive, or exploitative force, but creative and affirmative. Sexuality as a life-affirming shaper of community can only be effective when partners accept the responsibilities of caring for one another's happiness.

Young people have human rights but they have to learn what their rights really means and the responsibilities attached to them. They should not be allowed to abuse those rights for personal power gain as we so often seen in the world today.

As an example of a personal power gain Ban Ki-moon, Secretary-General of the United Nations, concerning his support of Syrian rebels, the Syrian uprising A small group of students deciding to do what everyone else have been doing in that part of the world: lets get rid of the government.

This was shown very clearly at the begining of the Syrian uprising which started late January of 2011, when students (terrarists) were arrested for writing anti-government graffiti in the city of Damascus. They were calling for the resignation of their President Bashar-al-Assad and an end to Ba'ath Party rule. Heavy armament were supplied to rebel student terrarists, heavy enough to shut down jet planes and helicopters, and conduct continuous and offensive attacks against the government.

How did that happen?

Historically, a small group of students deciding to do what everyone else have been doing in that part of the world: "lets get rid of the government". And let us ask the United States to help us. A bunch of student terrarists who just wanted to create trouble and get help from the West to achieve their goals. Of course the United Nations jumped also onto this bandwagon and sided with the student terrarists. Ban Ki-moon, Secretary-General of the United Nations behaved in a way that clearly meant the following:
Syrian student rebels, terrarists, planarchists, let us go to war. Let us destroy Syria and bring it back to stone age. Let us put the Syrian government down. You have human rights! You should not be in jail for writing graffiti. Diplomacy used to be the way of the United Nations but no more. We get involved into local politics especially when the Syrian government is a friend of Russia. Well! What else is important!? Dont worry! The United Nations will back you up with the USA military, our best trouble maker fixers who happens to dislike Russia becoming again "the" superpower in the world. Our best UN members, the USA, Great Britain and France, will help you. Why? Their economies are bankrupted, and they want to sell more arms and weapons of mass destruction to the world so those three nations can fix their economical problems at home. They are UN members with the richest and most profitable war industry. Conflicts and wars in the Middle East and surrounding nations have been very profitable for them. Keep fighting student rebels! Kill! Kill! Kill! And destroy Syria! We sold arms and WMDs to Saudi Arabia and others. And they will supply you with these weapons to fight the Syrian government, your government. Saudis are Sunni, so now the Sunnis from Saudi Arabia have been attacking Syria with the best armaments in the world made in the USA. Today, these Sunnis are the jihadists forming the Islamic State in Iraq and Syria (ISIS) who have declared a caliphate, or new Islamic state, covering a large swath of territory in the two countries, they are reintroducing a political and theological concept that dates back to the time of the Prophet Muhammad. They are murderers, genociders, and invaders.
And we all know what happened next in Syria. More conflicts! Civil war! Refugees crisis! More than 2.5 million Syrians have fled their homes. More than 100,000 casualties. Destruction so bad the country is now back to stone age! That is the work of the United Nations giving hope to a bunch of student terrarists claiming they dont like their government anymore. And again, of course, following the lead of Ban Ki-moon, Secretary-General of the United Nations, and that of other nations interested in arms be given to the student terrarists i.e. Great Britain, France and the United States, and who were just waiting the best time to do so. Because Syria is a friend of Russia, the U.S.A., Great britain and France saw the opportunity of a much larger conflict implying a lot of destruction, killing, and selling of more arms. Selling arms is very good for their economies which they poorly managed over the past decades.

The United Nations Secretary General should not have got involved in the human rights of those students who started the uprising. On the Scale of Global Rights, students dont have much of any rights to destroy a country and create war. They should have been thrown in jail for life and made sure they work hard in jail so as to pay the price for their living. Their families should have been forced to pay for the cost of arresting their children and keeping them in jail. Parents are responsible for their children even if these children are studying at the university level. When a child was born, the child was a person. But not a person at 100%. Never, not until that person has been taugth the way to survive in our world. The community has the obligation to teach children what is important in life. And certainly, young people had not the right to write anti-government graffiti in the city of Damascus and calling for the resignation of their President Bashar-al-Assad and an end to Ba'ath Party rule. Those students were not educated properly. The global environment comes first and the human rights of those student rebels/terrarists come second. That is reality! That is the way! And yes there is a Global Community arrest warrant against Ban Ki-moon, Secretary-General of the United Nations, who decided to help those students. He will have to pay dearly for his crime against humanity.

One other important fact concerning the Syrian uprising is the question how did the rebels get their arms?! Who gave them armaments?! The kind of armaments capable of shutting down jet planes and hellicopters, and actually fighting the government military to the point of capturing part of Syria and making it theirs as a part of the new Islamic State. It was found out that they were Sunnis and that Saudi Arabia, a Sunni State, and an excellent friend of America, was the one supplying these terrarists, planarchists, with the most advanced armaments in the world, USA made armaments. And it is not a secret that Saudi Arabia has been buying armaments from the USA over the past decades. Over one hundred billion dollars. Saudi Arabia used its oil and gas resources to buy armaments from the US. Why? Because both americans and the people of Saudi Arabia do not want to see Iran becoming the most powerful state of the Middle East and wanting changing the Middle East into a peaceful and better place for living. Beside the people of Iran are Shias. And Saudi Arabia is jealous of seeing Iran becoming more powerful. So in effect, the two nations, Saudi Arabia and Iran hate one another. Hate creates conflicts and war. Rremember the Iran and Iraq war! At that time both the USA and Britain were calling themselves friends of both nations and yet were selling heavy armaments to both sides. Sunnis against Shias! America was never interested in peace. Peace does not pay the bills in America. War does! Americans would rather see Sunnis and Shias destroying themselves and the world. Destroying the world!? How!? War requires burning enormous amounts of natural resources, especially oil and gas, which create enormous quantities of green gases and consequently, making worst an already out of control global warming and climate change. This is totally unaceptable and insane! Global Community is holding Britain and America responsible for using natural resources to build WMDs and selling them to Iraq, Iran, Saudi Arabia and other nations in the Middle East. The USA military base called Israel has already got the most powerful and destructive WMDs: nuclear armaments. You are the worst people humanity has ever had. You are planarchist! You are terrarists! Americans have no ethics! They are "ethic minus".


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Ecological


Our world is facing crises of freshwater, food, deforestation, ocean health, and destruction of the global life-support systems. We need leadership in the protection of all our natural resources, in peril because of what we do and what that does to our planet. We are facing a fresh water crisis. We are facing a food crisis. We are facing a crisis over deforestation. And we are facing crises in our oceans. While carbon emissions from fossil fuels pollute the air, land and our oceans, we are facing the climate change crisis. Now is the time to press for leadership.

Those who fight to protect life on Earth for this generation and the next ones are the defenders of the environment and the global life-support systems. They know who the beasts are, the planarchists dd, and how they destroy the living on our planet. They have rallied together all over the world to protect our home, Earth. We know it all! We know how everything works. And we will do whatever it takes to protect life on Earth. "We the Peoples", the Global Community, the Federation of Global Governments, are the Earth revolutionaries, and we will protect life on Earth at all costs.

We need ways of organizing ourselves to help us live in a world with less energy and to grow strong caring communities in which we get more of our human satisfaction from caring relationships and less from material goods. We need to reclaim the ideal of being a democratic middle-class people without extremes of wealth and poverty. We need to recover a deep sense of community that has disappeared from many of our lives. This means letting go a sense of ourselves as consumption machines.

The lives of all lifeforms and plants on our planet deserve protection, preservation, and care. Global Community disapproves of the limitless exploitation of the natural foundations of life, the relentless destruction of the biosphere, and the militarization of the space within and above the Earth's atmosphere. Global citizens must live in harmony with nature on and above the Earth's surface.


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Making clear to all people what they can no longer do and must do for survival Making clear to all people what they Making clear to all people what they can no longer do and must do for survival  can no longer do must do for survival


  • What we can no longer do What we can no longer do What we can no longer do
  • What we must do for Peace What we must do for Peace


From now on as global citizens, we must believe in solving planetary problems from basic global thinking. The Global Community has researched and developed global concepts, principles, rights, laws which must be followed. Anyone not following our governing institutions are 'planarchists' of the worst kind. They are set to destroy, pollute, invade and must be stopped. They have broken Global Law at the highest level. They are criminals, terrorists. We are the Global Community, the Earth revolutionaries, and we will stop them.

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Planarchist Planarchists: definition and who they are  The worst kind of planarchists are NATO nations


Today, the world is facing social crises all over the planet and a surge of violent protests from economic upheaval. The global economic crash has already caused plant closings, foreclosures, bank failures, bankruptcies, and caused many tens of millions to be unemployed across the planet. There is an increased civil unrest and ethnic strife everywhere.

Fighting poverty goes hand in hand with fighting climate change; you can't expect people to starve today to save tomorrow's planet.

Several events have contributed to the planetary state of emergency declared by the Global Community:

A)     widespread poverty and hunger in more than half the world population

B)     The global warming of the planet due to human activities

C)     Climate change

D)     Economic and military invasion of nations by the United States and NATO

E)     Absence of fair and democratic global governance at the United Nations and European Union

F)     Our global environment and global life-support systems are threatened by:
 

  • any of the above mentioned events
  • pollution worldwide
  • blood resources. 
But all these crises are due to human activities, our ways of doing business and trade, and to our ways of consuming resources, and involved well known international organizations and nations such as:
*     G7 nations,
*     World Trade Organization (WTO),
*     Free Trade Agreement (FTA),
*     North American Free Trade Agreement (NAFTA),
*     Free Trade Area of the Americas (FTAA),
*     World Bank,
*    Free trade between Canada and the EU,
*     International Monetary Fund (IMF), and the
*     military and war industry.

Most dont have ethics. If they do they dont follow them.

The problem is the system they have created. It has become clear that this culture of waste, mismanagement and corruption cannot reform itself.

People promoting and leading these nations and organizations are planarchists. As was first defined in the original paper published in May 2009 The planarchists:       definition, and who they are The planarchists: definition, and who they are planarchists are the 21st Century anarchists.

Planarchist means this large body of international organizations and groups of people engaged in the large scale destruction of the global life-support systems and of the ecosystems of the planet. They are strongly opposed to the establishment of Global Parliament.

Planarchists have no true religion, they dont believe in anything but money and the wealth of the planet for themselves, they have no care for the people they represent except those who work direcly or indirectly for the war industry and the corporate elite, they refuse to acknowledge the trends of the global crisis and its chaotic end and doing something humane to prevent it, and they refuse to accept the global concepts researched and developed by the Global Community for the protection of life on our planet. Because of their wrong way of doing things, our planet is in great danger of losing its most precious asset: life. They are true anarchists, the destructive kind, and they want humanity to follow on their destructive path.

And that is threatening the security of all life on our planet. And that makes the planarchists also terrorists of the worst kind. Terrorists to all life on our planet.

Truly, our world is not governed by democratically elected governments. It is ruled by global financial institutions in the service of financial speculators who exchange trillions of dollars daily in search of instance unearned profits to increase the wealth, and the power, of the richest people on the planet. They bring down governments that displease them, and buy and sell the largest corporations like commodities. By design and law the defining priority and obligation of these governing institutions is to generate financial profits to make rich people richer, in short to increase inequality in a world in desperate need of greater equity.

Labour rights are abused in efforts to earn more profits. This leads to abhorrent working conditions, job insecurity and low living standards (all global rights). The WTO and NAFTA are such organizations promoting free trade at the expense of labour rights and the environment. Consumers in developed countries have been socialized to want more and more things to consume but have not been socialized to appreciate the impact of their consumption choices on the global rights of other people; that is, they are not being responsible for their decisions.

New Free Trade Agreement between Canada and the EU include the worst working conditions and much less protection to the global environment.

Major factors have caused the global crisis which triggered the planetary state of emergency declared by Global Community. An important factor is the disconnected with reality, unfair and corrupted governance focusing only on finances, trade and consumption.

An example of such state of affairs is the the US White House and its past Administration which has been running a deficit of nearly a half trillion dollars for a long period of time, and now this annual deficit is well over one trillion dollar this year. Americans have accumulated a nation debt of over 10 trillion dollars. Such state of affairs is actually that of a bankrupted nation. The high deficit was caused in large part by the huge military expenditures, the US war industry. Directly or indirectly, more than half the population of the United States work for the industry.

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Terrarist Definition of the word terrarist  Letter to President Obama



Seismic waves are the vibrations from earthquakes that travel through the Earth; they are recorded on instruments called seismographs. Seismographs record a zig-zag trace that shows the varying amplitude of ground oscillations beneath the instrument. The Richter magnitude scale was developed in 1935 by Charles F. Richter of the California Institute of Technology as a mathematical device to compare the size of earthquakes. The magnitude of an earthquake is determined from the logarithm of the amplitude of waves recorded by seismographs. The Richter Scale is not used to express damage. An earthquake in a densely populated area which results in many deaths and considerable damage may have the same magnitude as a shock in a remote area that does nothing more than frighten the wildlife. Large-magnitude earthquakes that occur beneath the oceans may not even be felt by humans. An earthquake's destructive power varies depending on the composition of the ground in an area and the design and placement of man-made structures. The extent of damage is rated on the Mercalli scale. Mercalli ratings, which are given as Roman numerals, are based on largely subjective interpretations. A low intensity earthquake, one in which only some people feel the vibration and there is no significant property damage, is rated as a II. The highest rating, a XII, is applied to earthquakes in which structures are destroyed, the ground is cracked and other natural disasters, such as landslides or tsunamis, are initiated. Richter scale ratings are determined soon after an earthquake, once scientists can compare the data from different seismograph stations. Mercalli ratings, on the other hand, can't be determined until investigators have had time to talk to many eyewitnesses to find out what occurred during the earthquake. Once they have a good idea of the range of damage, they use the Mercalli criteria to decide on an appropriate rating The biggest quake in recorded history was the 9.5 quake that struck Chile in 1960. It killed nearly 1,900 people and caused about $4 billion in damage in 2010 dollars. Generally, you won't see much damage from earthquakes that register below 4 on the Richter scale.

Now let me explain where I am going with the above description of measuring an earthquake. Global Community has developed a mean to measure the amount of destruction cause by human activities. Not by Nature! But by human activities! Why is that important? It is important because there are human activities going on in every part of the world. And the world, our planet, can only be pushed to its limits by so much destruction before everyone on the planet suffer extinction. Life extinction! So Global Community has proposed a way to measure human activities of all types and show how important and destructive consequences may be. Global Community already has researched and developed the Scale of Global Rights Scale of Global Rights for people to live by. The Scale tells you what is the most important, and what is the least important for the survival of our species. By accepting the Scale as our first principle, many activities would not be conducted as we would know their destructive effects. Well! That is the idea!

We applied here the above principle and conducted measurements on the actual consequences of the Syrian uprising which started late January of 2011 and the activitiy concerning the production, transportation and burning of the dirty tar sands oil of Alberta, Canada. Of course we deal here with actual facts and events and not on what people are saying in the Media.

We define here a "terrarist" to Global Community as being a person, a group of persons, a business, a government, or an organization that by their activities have had a significant destructive effect on the global life-support systems. This is where the above measurement of the effects and activities come to be useful. For instance, a person such as Ban Ki-moon, Secretary-General of the United Nations, is a terrarist because of his position as a leader with significant powers over the world and has given hope to a small group of people, students, also terrarists, who started the Syrian uprising with significant consequences and destruction. A business is called a terrarist business when its activities can bring about signifiant destruction to the global life-support systems. A typical example is of course the businesses involved with the production of the dirty tar sands oil of Alberta, Canada.

Other very obvious activities that qualify as terrarism against Global Community are: economic warfare, population warfare and military warfare. All three aspects have been defined more specifically in July 2010 Newsletter. Warfare

Another type of terrarism against Global Community is related to the political relationships between nations and the United Nations. A typical example is the relationship between Russia and America.

The Soviet Union defeated Hitler and his army in WWII. The so called "allied" never got over that and had to create the "Cold War" against Russia for decades following WWII. A similar situation is happening all over again today. And again Russia formidable natural resources are what the EU 28 member states and the USA mercenaries from the White House want to take away from Russia. They are jealous, poor and hungry. And again we see EU, UN and the White House trying to re-write the history books for the generations to come, much like Churchill has done in his life. Telling the truth was not a part of his upbringings and education. Today, concerning Syria and the Ukraine, the media industry is producing countless lies to the population in the so called Allied nations. Brainwashing on steroids! They are "ethic minus".

Soviet President Mikhail Gorbachev ended the Cold War in 1991 because of the economy of his nation was suffering from the unsatisfying appetite of the military. He had the guts to end the Cold War to save his people from a nuclear war. A leader of Peace and Harmony! Why have the United States not followed his leadership in creating an open and safe world?

If America had followed his leadership the American economy would not have been bankcrupted today.

Now America wants Russia out of Syria. Americans are still at it again: pushing, manipulating, invading. All about showing off and wanting to control. You truly have no right to change a political system of a nation just because you dont like it. In Iraq, you called rebels "insurgents." In Pakistan and Afghanistan, you called rebels Talibans. Since WWII you have been involved in many nations to either kill and bomb rebels and their communities, or you help rebels with arms so they do the work for you against a government you did not like anymore. In Iraq and Afghanistan you have bombed the place so much and killed at least a million people, committed genocide ten times over, and got those nations back to stone age. All under the United Nations approval! No questions asked! And no American President ever got taken to the International Court of Justice for crimes against humanity. Was the Court bias? Obviously the United Nations is an organization promoting and subsidizing conflicts and wars.


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Ukraine hungry, poor and no ethics


Note
Let us define here the expression "ethic minus" to mean a population with absolutely no ethic whatsoever and whose people are very dangerous and deadly.

Over the centuries the history of the many European nations was paved with bloody wars against one another and, eventually these wars were taken overseas in North America, China, India and Africa. People overseas never wanted war but were invaded anyway by nations such as Britain, Spain, and France. Europeans have always been bloody savages wherever they traveled to. They were "ethic minus" people and still are today. Diplomacy was never a part of their upbringings and education. Conflicts and war were the only ways they knew to solve problems. And that is why they are creating conflicts with Russia.

The mounting tensions in eastern Ukraine testify to the recklessness of America and NATO powers, which are risking not only open civil war in Ukraine, but war with Russia itself in pursuit of their economic and geo-political goals. The protests against the Kiev regime by pro-Russian forces in sections of Ukraine that were Yanukovych’s political base are the result of the Western powers’ decision to illegally oust his regime, utilizing as their shock troops ultra-nationalist and fascist forces.

The regime installed by Washington and its European allies includes ministers from the fascistic Svoboda party. It has agreed to impose International Monetary Fund dictated energy price increases that will devastate eastern Ukraine’s industries and workers.

The Ukrainian regime and its USA backers are blaming the anti-government protests in eastern Ukraine on Russia and seizing on them to further escalate tensions. The ultimate goal of the USA is not only to take over Ukraine, but to dismember Russia itself. They are intensifying their provocations, threats and sanctions in an attempt to undermine the regime of Russian President Vladimir Putin.

Washington and the European powers are seizing on the protests in Eastern Ukraine to step up their war threats against Russia.

There are members of neo-fascism and neo-Nazism movements in the Ukraine government of Prime Minister Arseniy Yatsenyuk From WW II, Syria and now the Ukraine: Global Community perspective. A Ukrainian nationalist strain runs deep in the new regime. It has been estimated that roughly 1/3 or more of the supporters of the new government come out of xenophobic, anti-Semitic, neo-fascist movements that draw much of their ideological heritage from the Nazi puppet regime that governed Ukraine under German occupation during World War II. That is why Ukrainian Prime Minister Arseniy Yatsenyuk announced his resignation, opening the way for new elections that would reflect the country's starkly changed political scene after the ouster of pro-Russian President Viktor Yanukovych. Yatsenyuk, is a supporter of closer ties with Europe and a key participant in the protests that toppled Yanukovych. The Soviet Union defeated Hitler and his army during WWII. By late May 1944, the Soviets had liberated Crimea, and largely expelled Hitler Axis forces from Ukraine. So Russia today would not approve of this new neo-fascist pro-Nazi Ukraine government back by the USA and the EU.

The U.S.A. military is no replacement to the "will of the people," democracy, the rule of law, social justice, and to Global Rights and Global Justice. There is a lesson here to be learned by the White House. When the people of Crimea, Ukraine, chose to be a part of Russia by referendum, you had no right to interfere with sanctions and neither did the EU and UN. Global Community is right demanding the end of subversive military forces such as the United States military and NATO. They are a cancer causing an already out of control glopbal warming of the planet.

To these days, the U.S.A. military has created a link in 1050-strong chain of American military bases in 130 countries, mainly to control and aquire resources of those countries either by economic walfare or military warfare. The USA military is everywhere to invade, destroy, kill, corrupt governments, and de-stabilize the world for profit. The more unstable the world is the better.

What would the U.S.A. military do without conflicts and wars? They create them, and that is what they do best. Of course! No way out of that! They cannot be inactive! And that is what the USA has done in Syria and in the Ukraine. The USA is responsible for the "coup d'etat" in the Ukraine. The USA wants Russia formidable natural resources. By putting in place a friendly government in the Ukraine, the USA would have another military base on Ukraine soil to do more offensive incursion into Russia.

People from the EU are hungry for resources, scared because no one else wants to make a free trade deal with them, not even Russia. Russian people know the people from the EU member states. Russians know the EU member states are broke and would not be good partners economically, especially within a free trade deal. Russians know better! And that is another reason why the EU member states dont like Russians. Gush! EU member states are so poor they cheat on the oil and gas flowing by pipelines from Russia to EU member states. To be paid, Russia has to cut off the flow. No wonder EU member states dont like Russia. No wonder EU member states would like to break the agreement they have made with Russia concerning the oil and gas resources. EU member states cannot do business on a fair exchange basis and cannot be trusted. People of the Ukraine are "ethic minus".

Over the past, EU member states have been divided into small countries trying to out-do one another. They have done so for centuries, a thousand years...! Why are they all divided into 28 member states? How has that happened? Why? Today they are trying hard to re-unite themselves as the EU. They have been fighting one another over the past centuries but now, being poor, hungry and out of natural resources, they uniting themselves as the EU to fight, invade Russia much like Hitler tried to do during WWII. The people of the EU do not know better than conflicts and war to solve their problems. They are like bad, uneducated children , much like Churchill in WWI and WWII. Churchill upbringings, education, and whiskey were causing him never to use diplomacy as a mean to achieve peace in the world.

But members of the EU cannot even agree on a Constitution that would bind themselves as one Union, one community. Just economics they say! But they are broke! What have they got to offer the world that the world would want? They cannot even pay for what Russia has to offer them. Russians know well about that! And EU member states will only buy cheap product and services. We all know that because most of the manufacturing products found in the EU market are manufactured in China, Bangladesh and India where the costs of manufacturing are very low. So how likely a product manufactured in Russia compete successfully in the EU? Not likely!

The truth is that people from the EU member states had it good for centuries, and now they are broke. They had their bloody like war way for centuries but now the party is over. They cannot compete globally because they live with values of the old style, the old ways. And China, Bangladesh and India will always out compete them. And they think Russians are a gullible people, credulous and naive. They think Russians dont know about the EU history and how the EU member states got to what they are today: broke, hungry and scared because there is no future globally for them. The EU member states have never learned about the successes of diplomacy. They think conflicts and wars are the only way to deal with problems. But diplomacy with Russia could save them the day. The EU behaves just like Churchill did during both wars: WW I and WW II. Churchill had no sense of diplomacy whatsoever in his blood and neither do the people of the EU. Churchill behaved very much like cowboys in the old USA: shoot first and ask questions later. Some people say Churchill upbringings, education, and whiskey were causing him never to use diplomacy as a mean to achieve peace in the world. The truth is that Churchill, Roosevelt and very much all of Europe had their eyes on the Soviet Union formidable natural resources, and peace in the world was never a part of the discussion. The Soviet Union defeated Hitler and his army in WWII. The so called "allied" never got over that and had to create the "Cold War" against Russia for decades following WWII. A similar situation is happening all over again today. And again Russia formidable natural resources are what the EU 28 member states and the USA mercenaries from the White House want to take away from Russia. They are jealous, poor and hungry, and bankrupted. And again we see EU, UN and the White House trying to re-write the history books for the generations to come, much like Churchill has done in his life. Telling the truth was not a part of his upbringings and education. Today, concerning Syria and the Ukraine, the media industry is producing countless lies to the population in the so called Allied nations. Brainwashing on steroids! They have no ethics! They are "ethic minus"!

Let me give you an example of people with excellent, 100%, ethics. They are the people of the province of Quebec, Canada. Many decades ago, they have chosen to bring about changes they wished to have concerning their relationship with the government of Canada. Quebecers held a national Referendum on Quebec separation from Canada. But only 49% voted YES for separation. Not enough to separate by democracy standards! Afterwards, Quebecers chose a peaceful way, the diplomatic way, to get what they wanted in life. They have not got everything they wanted but, over time, they got very important changes they wanted without killing anyone or having themselves killed. And, of course, without destroying their livelihood or that of others.They also never asked France to come and support them, supplying them with guns and other arms for killing and destruction. That was not their way! Using violence and conducting a deadly coup d'etat have been the people of the illegal pro-Nazi government of the Ukraine and student rebels in Syria ways to solve their problems. Actually, they want the USA military, NATO and the EU to solve their problems for them. Not only have they not got what they wanted but they killed thousands of Syrians and practically destroyed Syria. They thought, and wrongly so, that the United Nations and its USA powerful military would come and solve their local problems for them. Why?!?! Saudis are Sunni, while the government of Syria are mainly Shias, (President Bashar al-Assad's family is Shia Alawite and Alawites dominate the government of Syria and hold key military positions) so now the Sunnis from Saudi Arabia, an excellent friend of Britain and the USA, have invaded Syria with the best armaments in the world made in the USA. Today, these Sunnis are the jihadists forming the Islamic State in Iraq and Syria (ISIS) who have declared a caliphate, or new Islamic state, covering a large swath of territory in the two countries, they were reintroducing a political and theological concept that dates back to the time of the Prophet Muhammad.

So much for USA involvement in solving student problems in Syria, and backing pro-Nazi people in the government of Ukraine. Actually, it is very likely that the USA is providing strategic, satellite support, and armaments to these ISIS group via Saudi Arabia. Of course, the USA is totally denying such scenario. The reson is very well known. The more unstable is the world the better it is for America as the war industry in the USA keeps everyone working. What Americans fear most is not the global warming of the planet and climate change creating more devastating and destructive events in the world. No! What Americans fears most is not paying his or her bills at home! And that makes Americans people with no ethics. They are "ethic minus".

As for you people of the Ukraine, Russians in Crimea have voted to be with Russia. That is their democratic right. That right should be respected. Dont you know anything at all about true democracy? Sanctions from the international community against Russia had no right here. None whatsoever! And why was the illegal "coup d'etat" that occurred at the beginning of the Ukraine crisis not sanctioned by the United Nations. The UN Charter prohibits such coup d'etat. Global Community does not recognize the illegal government of the Ukraine. Coup d'etats go against global rights on the Scale of Global Rights. They are not permitted!

Tensions between the Western-backed interim government in Kiev and the eastern parts of Ukraine with close economic and linguistic ties to Russia are escalating, posing the threat not only of civil war in Ukraine, but of military conflict between the imperialist powers and Russia.

Pro-Russian protesters in eastern Ukraine’s industrial city of Donetsk set up a “people’s council” and announced the creation of a “republic of Donetsk.”

Three weeks after Crimea voted to secede from Ukraine, the council in Donetsk similarly called for a May 11 referendum on joining Russia and asked Russia to deploy “peacekeepers” to secure it. A statement of the council read: “Without support it will be hard for us to stand against the junta in Kiev… We are addressing Russian President Putin because we can only entrust our security to Russia.”

The people from the EU member states are trying to re-invent themselves as the new way to go: a better people with human rights and being environmentally responsible and, truly, they are doing what they saying they want to do. But today, the EU Charter of Fundamental Rights is already being classified as outdated, no longer capable of sustaining us all globally, and even detrimental to the survival of all life on our planet. The Scale of Global Rights, as promoted by Global Community, is the way to go now, the only way to go, and the EU member states must get on with the rest of the world on this issue. Certainly the EU has no right to incite the people of the Ukraine to join the EU through a coup d'etat, violence and civil war.

The people from EU 28 member states are broke, they have spent all of their assets and resources, they are no longer credible economically, and they are hungry for a new virgin land to rip apart, and to divide as they have done to themselves and to one another over centuries of wars. Russians know better than being "occupied" or "invaded economically". They are not Europeans! They are Russians! They are a responsible people! They are successful! And Russia is the land to protect, to live in! The people from EU 28 member states are divided in 28 different nations because, over the past centuries, they have been at each other throats, at war with one another. They were "ethic minus" people and still are today. Diplomacy was never a part of their upbringings and education. Conflicts and war were the only ways they knew to solve problems. And that is why they are creating conflicts with Russia. And that is why today these 28 member states of the EU are uniting under the flags of the EU-USA-NATO. Guest what they want to do to Russia: war. They are hungry for Russia natural resources. They would rather steal resources much like the USA has been doing in the Middle East, than paying for them. They dont know how to do business. They are "ethics minus" of the worst kind. Much like Hitler himself!

The Soviet Union defeated Hitler and his army in WWII. The so called "allied" never got over that and had to create the "Cold War" against Russia for decades following WWII. A similar situation is happening all over again today. And again Russia formidable natural resources are what the EU 28 member states and the USA mercenaries from the White House want to take away from Russia. They are jealous, poor and hungry. And again we see EU, UN and the White House trying to re-write the history books for the generations to come, much like Churchill has done in his life. Telling the truth was not a part of his upbringings and education. Today, concerning Syria and the Ukraine, the media industry is producing countless lies to the population in the so called Allied nations. Brainwashing on steroids! They are "ethic minus".

Soviet President Mikhail Gorbachev ended the Cold War in 1991 because of the economy of his nation was suffering from the unsatisfying appetite of the military. He had the guts to end the Cold War to save his people from a nuclear war. A leader of Peace and Harmony! Why have the United States not followed his leadership in creating an open and safe world? If America had followed his leadership the American economy would not have been bankcrupted today. For years after the Cold War ended, American businesses have taken advantages of Russia openness and dragged Russian economy even more down further.

The more than a half billion people from the EU 28 member states behave much like piranhas. Piranhas have a reputation as ferocious predators that hunt their prey in schools as a means of cooperative hunting. That is why the 28 member states are re-uniting themselves as the EU, a new Union of predators badly needing of a new prey, a fresh body to eat, and Russians and Russia will do just fine they say. After the feeding frenzy of the piranhas is done, only bones are left afterward. Once all of Russia has been 'done' with to the bones and falling apart, guess what happens next! Russians and Russia will be divided. Not even a Soul left! The Russia we know today will become much like the 28 member states: divided, hungry, scared of not having a future for themselves, and the Russian brand gone forever.

Over the past decades, global warming of the planet and climate change were problems mostly created in Britain and in the USA. Now by invading Russia, the people of the EU member states and the USA would destroy Russia's natural resources and practically burn the Oxygen left in our air making it impossible for all life forms to breath and, yes, that would also mean the end of all civilizations on Earth.

With climate change and the melting of the North ice, Russia will enjoy a new land to appreciate for the generations to come. Their future as Russians is good. They should not lose it to the EU. Russians are a responsible people. Russia is a wonderful place to be born in and with a great future ahead of Russians for many generations to come. They should not lose it all to the EU member states desperate and hungry to invade them militarily and economically. The so called Allied nations of WW II tried to invade the Soviet Union militarily. They failed. Now they are trying again but this time they are more vocal and forceful. They have caused an illegal "coup d'etat" in the Ukraine and trying the same in Syria for the purpose of pushing Russia to react forcefully. We all know the USA mercenaries from the White House are behind the coup d'etat in the Ukraine. We all know Russia resources are again the target of the half billion people from the EU 28 member states and the USA mercenaries.

As a conclusion to this section, over time Russians showed the world they were better people then any of the people in the so called Allied nations. During WW II, Russian soldiers, all Russian people, were all heroes and ought to be thank for saving the world from Hitler's invasion. Thank you Russia! You are the best of all Peoples on Earth. Global Community approves of what you are doing to protect Russians outside Russia. Dont trust the UN to do it for you. Protect your formidable natural resources and the global life-support systems. You are the only nation left capable of doing so. Global Community is proud of what you have become and achieved. The Soviet Union defeated Hitler and his army in WWII. The so called "allied" never got over that and had to create the "Cold War" against Russia for decades following WWII. A similar situation is happening all over again today. And again Russia formidable natural resources are what the EU 28 member states and the USA mercenaries from the White House want to take away from Russia. They are jealous, poor and hungry. And again we see EU, UN and the White House trying to re-write the history books for the generations to come, much like Churchill has done in his life. Telling the truth was not a part of his upbringings and education. Today, concerning Syria and the Ukraine, the media industry is producing countless lies to the population in the so called Allied nations. Brainwashing on steroids! They are "ethic minus".

Soviet President Mikhail Gorbachev ended the Cold War in 1991 and promoted Peace in the world. He was the greatest of all Soviet leaders, and he is my personal hero. Russians are all my heroes for what they have endured during and after WW II. The Soviet Union saved the world. Now let Russia save the planet, and all life on Earth. Yes you can! You can do it better than anyone else in the world. If there has to be a third world war, Global Community wants Russia to survive us all because you are truly a better People than all of us put together, than all Life has ever created through the evolutionary process. Russians are the best people the human species has ever had so far. God bless you Russia, and God bless all Russians.

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Global Ministry of Essential Services.
Volume 12 Issue 11 July 2014

Theme for this month
Global Ministry of Essential Services

( see enlargement Global Ministry of Essential Services)

Artwork by Germain Dufour
July, 2014



Germain Dufour

( see enlargement Global Ministry of Essential Services)

Germain Dufour
Spiritual Leader and Founder of Global Community
July, 2014



News Media Portal for Global Community

Global Ministry of Essential Services
Report and website Report of Global Ministry of Essential Services
by
Germain Dufour
July 4, 2014
Promo video of Global Ministry of Essential Services.
mp4 (55 MB) Global Ministry of Essential Services
f4v (32 MB) Global Ministry of Essential Services
flv (30 MB) Global Ministry of Essential Services
swf (28 MB) Global Ministry of Essential Services
html (28 MB) Global Ministry of Essential Services

 

 

Global Ministry of Essential Services


Read Report at this Global Ministry website Report of Global Ministry of Essential Services

Table of Contents

I.   Global Movement to Help Global Movement to Help
II.   Global Ministries:
  • Global Ministry of Essential Services Global Ministry of Essential Services
  • Ministry of Global Resources  Ministry of Global Resources
  • Ministry of Global Peace in government Ministry of Global Peace
  • Earth Environmental Governance Earth Environmental Governance
  • Earth Ministry of Health Earth Ministry of Health
  • Global Ministry of Forests Global Ministry of Forests
  • Global Ministry of Agriculture, Food Production and Distribution  Global Ministry of Agriculture, Food Production and Distribution
  • Global Civilization Ministry of Peace and Disarmament  Global Civilization Ministry  of Peace and Disarmament
  • Ministry of Intergovernmental Affairs: Global Government of Africa  Ministry of Intergovernmental Affairs: Global Government of Africa
  • Global Ministry of Water Resources Protection  Global Ministry of Water Resources Protection
  • Global Environment Ministry  Ministry of Global Environment

III.   Building a Global Civilization for all life. Building a Global Civilization for all life.
IV.   Making clear to all people what they can no longer do, and what they must do for survival. Making clear to all people what they can no longer do, and what they must do for survival
V.   As part of Global Protection Agency (GPA): establishing in each nation an "Emergency, Rescue, and Relief Centre". As part of the GPA: establishing in each nation an Emergency, Rescue, and Relief Centre.
VI.   Establishing a global action plan for survival. Such worldwide action plan be promoted widely during the Global Exhibition. Establishing a global action plan for survival. Such worldwide action plan be promoted widely during the Global Exhibition
VII.   Education for Global Survival Education for Global Survival
VIII.  Applying the proper taxation system to establish confidence and trust in the global action plan for survival Applying the proper taxation system	to establish confidence and trust in the global action plan for survival
IX.   Making available to all nations an efficient global warning system to warn people of imminent danger due to natural or humanmade disasters. Making available to all nations a global warning system to warn people of imminent danger due to natural or humanmade disasters.
X.   Analyzing and publishing local and global impacts of all significant events that affect the survival of life on the planet. Analyzing and publishing local and global impacts of all significant events that affect the survival of all life on the planet.
XI.   Family is important. Family with too many children is a problem. Family is important. Family with too many children is a problem.
XII.   Preventing actions to alliviate the effects of global warming and climate change. Preventing actions to alliviate the effects of global warming and climate change.
XIII.   Making public worlwide a daily list of all people responsible of causing significant deterioration of the global life-support systems. Making public worlwide a daily list of all people responsible of causing significanr deterioration of the global life-support systems
XIV.   Conducting research and development of new ways of saving us all from conflicts, wars, destructive paths or ways of doing things.  Conducting research and development of new ways of saving us all from conflicts, wars, destructive paths or ways of doing things
XV.   Measuring, assessing and publishing daily actions and changes in the world which significantly affect survival  Measuring, assessing and publishing daily actions and changes in the world which significantly affect survival
XVI.   Moratorium on world population and the fertility rate, and ending population warfare. Moratorium on world population and the fertility rate and ending population warfare
XVII.   Ending economic warfare Ending economic warfare
XVIII.   Creating a planetary biodiversity zone Creating a planetary biodiversity zone
XIX.   Establishing a global dialogue between all Peoples. Establishing a global dialogue between all Peoples.
XX.   Humanity new Vision of the World. Humanity new Vision of the World.
XXI.   Global Parliament's Constitution. Global Parliament's Constitution.



References References

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Ministry of Global Resources.

Volume 12 Issue 6 February 2014

Theme for this month


Promo video of Global Dialogue 2014
Promo video of Global Dialogue 2014
by
Soullife
January 1, 2014

Note: these are large files, and it may take a minute or two to download
a.1)vide swf file with o controls
a.2) html file with video controls
b.1) swf file with no video controls
b.2) html file with no video controls
c) mp4 file
d) FLV file
e) F4V file
Artwork by Germain Dufour
January 1, 2014

Artboards, images and text in the Promo video are found at the following location:

a) Text Text in the video

b) Artboards and images  Images in the video

http://globalcommunitywebnet.com/Dialogue2014/Newsletters/February2014/TextandImages.html

Global Dialogue 2014 theme is:
Ministry of Global Resources Ministry of Global Resources main website
http://globalcommunitywebnet.com/Dialogue2014/globalresourcesministry.html

Management of global resources, our global commons
( see enlargement  Enlargement )
Artwork by software developer Germain Dufour
August 2013

Ministry of Global Resources Ministry of Global Resources main website
by
Germain Dufour
Spiritual leader of the Global Community
August 2013

Table of Contents

I. Introduction Introduction

II. Who owns the Earth?  Who owns the Earth?
III. Earth management and governance Earth management and governance
IV. Criteria for sovereignty
V. Description of critical resources
VI. Health Rights
VII. Earth Rights
VIII. Global Rights
IX. Scale of Global Rights
X. Protection of rights and resources
XI. Management of resources
XI.1 Air
XI.2 Water
XI.3 Mining
XI.4 Electromagnetic waves
XI.5 Fisheries
XI.6 Tourism
XI.7 Environment
XI.8 Forests
XI.9 Soils
XI.10 Fossil fuels
XII. Preventive actions against polluters
XIII. Recommendations
References



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Text in the video

Do you see georesources boundaries on our planet? I do. Natural resources are the way of the future. Today there are only limited quantities of resources to be made available now and for the next generations. A Global Resources Ministry is needed to look after the management of Earth resources at all stages: exploration, production, transportation, manufacturing and distribution.

Earth natural resources belong to the community where they are found and to the Global Community to be protected and developed for the maximum benefit of the people and of all life on the planet. Responsible and accountable government and global citizens is what humanity needs and wants. Global Community deserves nothing less. Global Community has a vision of Peoples working together building a new civilization including a healthy and rewarding future for the next generations. Global cooperation brings people together for a common future for the good of all.

Global Dialogues are the source of new ideas and finding new ways for our survival. Global Dialogue 2014 theme is about the Ministry of Global Resources. You can show you care by participating in Global Dialogue 2014 now and until August 31 at which time Global Community will process all your articles, papers, reports, comments, art works, posters, dramatic displays, photographs, videos, movies, games, animations, Apps, recommendations, all the related work you submitted including results from conferences and worshops you facilitated. All your work will be included in the Proceedings of Global Community.

Global Community News Media Portal shows Proceedings of all Global Dialogues we have had since year 1985. GIM, the Global Information Media, publishes on the Internet the work done every month of the year. The work done by Global Community is important for this generation and future generations. We need to educate the coming generations with good principles, being compassionate, social harmony and global sustainability being some of them. They are global commons for survival and a basis for humanity's new vision of the world.

To manage Earth is very important. We have the responsibility of managing Earth. Everyone shares responsibility for the present and future well-being of life within the Global Community. We cannot allow governments and other organizations take away our responsibility for managing Earth.

We will reinstate the respect for Earth and work together to keep Earth healthy, productive and hospitable for all people and living things. We have joined forces to bring forth a sustainable global society embracing universal values related to global rights, economic and social justice, respect of nature, peace, responsibility to one another, and the protection and management of the Earth.

The Global Community claims that everyone on Earth should be able to live in peace. Promoting peace implies to say NO to the war industry. It is an industry that destroys life on Earth, corrupts society, and violates morality. Military intervention in the affairs of other nations is wrong. There are other ways, there are peaceful ways, ways that are not based on profit-making and the gain of power for itself.

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Artboards and images in the video

See the following artboards of
Promo video of Global Dialogue 2014.
The artboards have dimensions 700x690 px and also 2880x1800 px.

Artboard #1: Earth and the galaxy Earth and the galaxy

Artboard #2: Earth resources Earth resources

Artboard #3: Map of the world Map of the world

Artboard #4: People of all places, cultures and religions People of all places, cultures and religions

Artboard #5: And all other life forms on the planet are members of the Global Community And all other life forms on the planet are members of the Global Community

Artboard #6: Global Community video Global Community video

Artboard #7: Global Community and Dialogue 2014 animation Global Community and Dialogue 2014 animation

Artboard #8: Creative design of a (local) Global Community Creative design of a (local) Global Community

Artboard #9: Text on a path: participate in Global Dialogue 2014  Text on a path: participate in Global Dialogue 2014

Artboard #10: Global Community movie promoting Global Information Media (GIM) Global Community promoting Global Information Media (GIM)

Artboard #11: Global Dialogue description of tools Global Dialogue description of tools

Artboard #12: Participate in Global Dialogue 2014 Participate in Global Dialogue 2014

Artboard #13: We accept movies and videos We accept movies and videos

Artboard #14: We accept your articles, papers, reports, comments, art works, posters, dramatic displays, photographs, videos, movies, games, animations, Apps, recommendations, all the related work you submitted including results from conferences and worshops you facilitated We accept your articles, papers, reports, comments, art works, posters, dramatic displays, photographs, videos, movies, games, animations, Apps, recommendations,  all the related work you submitted including results from conferences and worshops you facilitated

Artboard #15: Send us an email or use some other means of communications Send us an email or use some other means of communications

Artboard #16: The work you send will be included in our Galleries The work you send will be included in our Galleries

Artboard #17: Global Community News Media Portal shows Proceedings of all Global Dialogues we hjave had since year 1985 Global Community News Media Portal shows Proceedings of all Global Dialogues we hjave had since year 1985

Artboard #18: We are concerned with all global issues including political issues We are concerned with all global issues including political issues

Educating ourselves and others

Artboard #19: Peoples from all nations of the world Peoples from all nations of the world

Artboard #20: Games and sports Games and sports

Artboard #21: Education: part A Education: part A

Artboard #22: Education: part B Education: part B

1_Pre-school
Artboard #PS24: Pre-school education part A Pre-school education part A

Artboard #PS25: Pre-school education part B  Pre-school education part B

Artboard #PS26: Pre-school education part C Pre-school education part C

Artboard #PS27: Pre-school education part D Pre-school education part D

Artboard #PS28: Pre-school education part E Pre-school education part E

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5_Music
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6_Leadership
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7_Dream
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7_Joy
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9_Nature
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10_Decision making
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11_Personal sustainable development
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12_Self-improvement based on conscience
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13_Human conscience
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14_Symbiotical relationships
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15_Observing other life species
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16_Spiritual values
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17_Living a life in a harmonious peace order and be compassionate
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18_New ways of doing things
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19_Creativity and imagination
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20_developing physical skills keeps the mind healthy
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21_Where does food come from?

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Soullife speaking

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Website, emails and other Global Community contact info
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Ministry of Global Resources
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Global Rights, leadership and the decision making process.

Volume 12 Issue 3 November 2013

Theme for this month
Title bar for Global Rights, leadership and the decision making process
by
Germain Dufour
Spiritual Leader of the Global Community
November 1st, 2013


Table of contents


a)    Definitions:
a.1 Planarchist Definition of the word planarchist
a.2 Terrarist Definition of the word terrarist
b)   Introduction Introduction

c)   The world, today, has no place for major conflicts, wars and destructive human activities
The world, today, has no place for major conflicts, wars and destructive human activities

d)    Global rights
Global rights

e)    Leadership
Leadership

f)    The decision making process
The decision making process

g)   An example of mindless and destructive leadership
g.1    Ban Ki-moon, Secretary-General of the United Nations, concerning his support of Syrian rebels An example of mindless and destructive leadership
h)    Conclusion and recommendations Conclusion and recommendations


This paper is found at the following location: ss
Included here are the last two chapters of the paper.

  An example of mindless and destructive leadership

 Ban Ki-moon, Secretary-General of the United Nations
 Ban Ki-moon, Secretary-General of the United Nations
a) swf file Ban Ki-moon, Secretary-General of the United Nations
b) html file Ban Ki-moon, Secretary-General of the United Nations
c) mp4 file Ban Ki-moon, Secretary-General of the United Nations
d) QuickTime Ban Ki-moon, Secretary-General of the United Nations
e) f4v Ban Ki-moon, Secretary-General of the United Nations

Ban Ki-moon, Secretary-General of the United Nations
Ban Ki-moon, Secretary-General of the United Nations
Ban Ki-moon, Secretary-General of the United Nations
a) swf file Ban Ki-moon, Secretary-General of the United Nations
b) html file Ban Ki-moon, Secretary-General of the United Nations
c) mp4 file Ban Ki-moon, Secretary-General of the United Nations
d) QuickTime Ban Ki-moon, Secretary-General of the United Nations
e) f4v Ban Ki-moon, Secretary-General of the United Nations

Ban Ki-moon, Secretary-General of the United Nations
Ban Ki-moon, Secretary-General of the United Nations
a) swf file Ban Ki-moon, Secretary-General of the United Nations
b) html file Ban Ki-moon, Secretary-General of the United Nations
c) mp4 file Ban Ki-moon, Secretary-General of the United Nations
d) QuickTime Ban Ki-moon, Secretary-General of the United Nations
e) f4v Ban Ki-moon, Secretary-General of the United Nations
Artwork by software developer Germain Dufour
October 2013



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  Conclusion and recommendations

In this paper the worst kind of planarchists and terrarists were identified. They are in large part the USA and their NATO partners in wars and invasion.



 We, Global Citizens, therefore affirm the following recommendations:

1.     That the US and its coalition partners immediately cease all violations of the civil, political and human rights of the people of Iraq and of Afghanistan;
2.     That the military occupation of Iraq and of Afghanistan be immediately ended;
3.     That all parties guilty of war crimes against the Iraqi and Afghan people be brought to justice under Global Law; the Earth Court of Justice will prosecute the offenders;
4.     That reparations be paid by all responsible parties to the people of Iraq and of Afghanistan for the damages caused by both the war and the occupation; the amount to be paid should be no less than 8 trillion US dollars coming from the governments involved, and not from the resources of Iraq;
5.     That we work to strengthen the mobilization of the global antiwar movement;
6.     That the occupation of Palestine, Iraq, Afghanistan and all other colonized areas is illegal and should be brought to an end immediately; and
7.     That all US military bases in the world be immediately closed down.


When has the UN ever taken side of those nations being invaded? The UN never did!

When has the UN ever stood up for the principles in the UN Charter and stopped the invaders, and at least enforced hard sanctions against the invaders? The UN never did!

The UN has been a watcher, an observer, a non-participant. And that is a crime against humanity.

The UN should never be promoting war as a solution to world problems. That alone is against global sustainability. Sustainability means no war. War is the greatest act of destruction. There is no worst action than war.

The UN is promoting a culture of violence and war, and certainly that goes against Global Sustainability and Global Peace. That is the worst thing the UN could ever do to humanity. It is totally opposite to the Vision that the Global Community is promoting. And it is totally insane!

The UN knew America was invading the Middle East. Why has the UN not enforced hard sanctions against the USA for its bullying tactics at the UN to get what it wants? The UN leadership could have avoided the situation we have today. The UN did nothing at a critical time. The UN watched things happening. The UN is the organization where bullying takes place by those with nuclear war heads. The world is threatened by nuclear war heads. The five permanents members of the UN are allowed to bully any other nations. The USA is invading the world, and the UN can do nothing to stop them. The USA is allowed to invade other nations, change their governments, and has often made lies in speeches to the UN, to the world.

The leadership of the United Nations has failed to enforce disarmement. All weapons of mass destruction should have been phased out a long time ago. Why are the USA still holding the world hostage with its 40,000 nuclear war heads, and biological and chemical weapons of mass destruction? What has the UN ever done to help the phasing out of WMDs of the West? Now several nations, including North Korea and Iran feel threatened just like everyone else and will refuse to be invaded. They would rather take on the US. Russia and China will also refuse to be invaded. The UN has done nothing to phase out WMDs of the West.

Certainly we ought to disarm all nations from all weapons of mass destruction.

The Global Community stands firm on wanting to replace the United Nations with the Federation of Global Governments.

In this paper the most dangerous planarchists and terrarists on the planet were identified. And as recommendations to the Global Community, more efficient and practical 21st Century institutions were researched and developed to allow survival of our species for the generations to come and take along with us as many as possible other life forms on the planet.

In place of the global problems we are facing on a global scale, Global Community has proposed that, before making a decision in life, we accept and follow the Scale of Global Rights.

That is right! The global environment comes first and the human rights of those rebels/terrarists (Global Community calls a terrarist anyone bringing about more large scale destruction on our planet as we see now in the Middle east and surrounding nations, and of course the producers of the dirty tar sands oil of Alberta, Canada, are also called terrarists of the worse kind) come second. That is reality! That is the way! This year Global Dialogue theme, "Ministry of Global Resources", is very explicit in expressing what humanity needs to do to survive.

The Scale is itself a vision on how to manage our problems.

The definition and proper use of global rights are part of a new impetus of Global Community to educate everyone about the need for a change in thinking and of doing things amongst all nations. Over the past decades, global rights were discussed in many of our Global Dialogues and are also very important in the dicussion of the theme of Global Dialogue 2014 . We need to realize what is a priority, what is the most important, and what is the least important for our survival. We need a clear vision. We need a common vision. And we must all change! There are many important aspects of our lives we can longer do, or should never do anymore. They are destructive. Humanity and all life can no longer afford activities that destroy life and the global environment. And there are other activities we must do, certainly thousands of them, to assure the survival of life on Earth. In view of the planetary state of emergency declared by Global Community, we all must change, we must do things differently to give life on Earth a better survival chance.

And this is what this report is about: to establish global fundamentals and a clear vision to follow during the decision making process in life.

The Scale of Global Rights represents the strongest pillar of our vision. Before making a decision in life, every person on Earth must think about the Scale of Global Rights and reflect on what choice better serve humanity and its survival as a species. This is what this paper is about: to give the world a blue print on survival.

In 1985, the Scale of Human and Earth Rights was first proposed as a replacement to the Universal Declaration of Human Rights. After several decades of research and development, many global dialogues, we still find the Scale as the best solution to global problems. The Scale has now been titled the Scale of Global Rights.

Today, we are presenting once more the Scale as the best educating tool to bring about the change the people of the world need to achieve for their own survival.


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Earth Management

Volume 9 Issue 12 December 2011
Theme this month:

Lesson #3
by Soullife


Earth Management

Letter to President Barack Obama concerning your re-election as
President of the United States of America Letter to President Barack Obama concerning your re-election as  President of the United States of America

Authors of research papers and articles on issues of Earth Management :
A) energy worlwide and,
B) concerns about the protection of the global life-support systems

Lesson#3: Earth Management






Global Peace Earth is a project of the Global Community. Global Peace Earth



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Further promoting the urgent need of the world to foster now our model of Earth governance and management, Global Community welcomes newly appointed members.
Links to previous Newsletters are shown here
Volume 8       Issue 12    December  2010
Politics and Justice without borders

Theme this month
Further promoting the urgent need of the world to foster now our model of Earth governance and management,
Global Community welcomes newly appointed members:

Minister of Religions, Dr. BILONGO BOLO Serge Christian, and
Vice-Minister of Religions (African region), Dr. AWOA ALLO Paul Yannick



Prime article
A few words about Diplomacy Journal, by Germain Dufour, Spiritual Leader of the Global Community A few words about Diplomacy Journal


Table of Contents

This is the way     Message from the Spiritual Leader of the Global Community
Message from the Editor    GIM  Message from the Editor
Politics and Justice without borders: what we stand for Politics and Justice without borders: what we stand for
Message from the President of Global Parliament, the Federation of Global Governments    Message from the President of Earth Government
History of the Global Community organization, Earth Government and the Federation of Global Governments History of the Global Community Organization and Interim Earth Government Since its beginning in 1985, many accomplishments can be claimed by the Global Community: History of the Global Community organization and Earth Government
The Global Community days of celebration or remembering during the year
A reminder of her passing away. Virginie was a great global citizen, and we all owe her something that's forever. GIM  Message from the Editor
Life Day Celebration on May 26. Participate. Life Day Celebration May 26. Participate.
Participate now in Global Dialogue 2011, no fees  Participate now in Global Dialogue 2011
Global Dialogue 2011 Introduction Global Dialogue 2011 Introduction
Global Dialogue 2011 Program  Global Dialogue 2011 Program
Global Dialogue 2011 OVERVIEW of the process   Global Dialogue 2011 OVERVIEW of the process
Global Dialogue 2011 Call for Papers Global Dialogue 2011 Call for Papers

Nomination Letters

Minister of Religions, Dr. BILONGO BOLO Serge Christian, and
Vice-Minister of Religions (African region), Dr. AWOA ALLO Paul Yannick



( see enlargement  Enlargement of the letter)


( see enlargement  Enlargement of the letter)


We seek more symbiotical relationships with people and organizations We seek more symbiotical relationships
Note concerning personal info sent to us by email Note concerning personal info sent to us by email
We have now streamlined the participation process in the Global Dialogue We have now streamlined the participation process in the Global Dialogue

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Politics and Justice without borders: what we stand for.
Links to previous Newsletters are shown here
Volume 8       Issue 6    June  2010
Theme this month:

Politics and Justice without borders:  what we stand for
( see enlargement Politics and Justice without borders:  what we stand for)
Politics and Justice without borders: what we stand for
Artwork by Germain Dufour
May 12, 2010


Table of Contents
This is the way     Message from the Spiritual Leader of the Global Community
Message from the Editor    GIM  Message from the Editor
Politics and Justice without borders: what we stand for Politics and Justice without borders: what we stand for
Message from the President of Global Parliament, the Federation of Global Governments    Message from the President of Earth Government
History of the Global Community organization, Earth Government and the Federation of Global Governments History of the Global Community Organization and Interim Earth Government Since its beginning in 1985, many accomplishments can be claimed by the Global Community: History of the Global Community organization and Earth Government
The Global Community days of celebration or remembering during the year
A reminder of her passing away. Virginie was a great global citizen, and we all owe her something that's forever. GIM  Message from the Editor
Life Day Celebration on May 26. Participate. Life Day Celebration May 26. Participate.
Participate now in Global Dialogue 2010, no fees  Participate now in Global Dialogue 2010
Global Dialogue 2010 Introduction Global Dialogue 2010 Introduction
Global Dialogue 2010 Program  Global Dialogue 2010 Program
Global Dialogue 2010 OVERVIEW of the process   Global Dialogue 2010 OVERVIEW of the process
Global Dialogue 2010 Call for Papers Global Dialogue 2010 Call for Papers


Politics and Justice without borders: what we stand for Politics and Justice without borders:  what we stand for

by
Germain Dufour
Spiritual Leader of the Global Community
President
Global Parliament
Federation of Global Governments

Table of contents

    Here is my short Bio
    Politics and Justice without borders: what we stand for
    Other summaries of the Global Communty work




We seek more symbiotical relationships with people and organizations We seek more symbiotical relationships
Note concerning personal info sent to us by email Note concerning personal info sent to us by email
We have now streamlined the participation process in the Global Dialogue We have now streamlined the participation process in the Global Dialogue


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Politics and Justice without borders: Earth governance
Links to previous Newsletters are shown here
Volume 8       Issue 7    July  2010
Theme this month:

Politics and Justice without borders:  Earth governance
( see enlargement Politics and Justice without borders:  Earth governance)
Politics and Justice without borders: Earth governance
Artwork by Germain Dufour
June 6, 2010


Table of Contents

This is the way     Message from the Spiritual Leader of the Global Community
Message from the Editor    GIM  Message from the Editor
Politics and Justice without borders: what we stand for Politics and Justice without borders: what we stand for
Message from the President of Global Parliament, the Federation of Global Governments    Message from the President of Earth Government
History of the Global Community organization, Earth Government and the Federation of Global Governments History of the Global Community Organization and Interim Earth Government Since its beginning in 1985, many accomplishments can be claimed by the Global Community: History of the Global Community organization and Earth Government
The Global Community days of celebration or remembering during the year
A reminder of her passing away. Virginie was a great global citizen, and we all owe her something that's forever. GIM  Message from the Editor
Life Day Celebration on May 26. Participate. Life Day Celebration May 26. Participate.
Participate now in Global Dialogue 2010, no fees  Participate now in Global Dialogue 2010
Global Dialogue 2010 Introduction Global Dialogue 2010 Introduction
Global Dialogue 2010 Program  Global Dialogue 2010 Program
Global Dialogue 2010 OVERVIEW of the process   Global Dialogue 2010 OVERVIEW of the process
Global Dialogue 2010 Call for Papers Global Dialogue 2010 Call for Papers


Investigative Report
Previous Press Releases  Index
September 26, 2008

My Short Bio
Germain Dufour
Founder and Spiritual Leader of the Global Community
President
Earth Government
(short Bio)

 
Global Law

The Global Community has established a planetary biodiversity zone now under the protection of the Global Protection Agency (GPA). We have declared a moratorium on all development in the zone, including all drilling, military testing, and any other destructive uses of the ecosystems.

The planetary biodiversity zone includes :

  • North Pole region Biodiversity zone in the North Pole region
  • South Pole region
  • all oceans
  • all forests
  • all lakes
  • all rivers and connecting streams
  • all wetlands and grasslands
  • living organisms and ecosystems in all of the above

The people of all nations are required to respect the moratorium until global law has been completed to include regulations to be enforced by the GPA.





Planetary biodiversity zone ( Part III )


Key words: Planetary biodiversity zone, biodiversity zone in the North Pole region, biosphere, rainforest, boreal forest, oceans, Earth ecosystems, global ocean, human activities, global rights, a nation sovereignty, Northwest Passage, North Pole region, criteria for sovereignty, biodiversity zone in the North, Nunavut settlements, Global Community, movement for taxation on natural resources, North America security for all life, Earth is the birth right of all life, Earth ownership, Scale of Human and Earth Rights, Global Law, global citizenship, Kyoto Protocol, global warming, climate change, global symbiotical relationship, Global protection Agency (GPA), GCNA Emergency, Rescue and Relief Centre

Table of contents
    Introduction Introduction
    Global Community concept Global Community concept
    Global rights Global rights
    Global Community criteria for sovereignty Global Community criteria for sovereignty
    Biodiversity zone in the North Pole region Biodiversity zone in the North Pole region
    Planetary biodiversity zone Planetary biodiversity zone
    Benefits of biodiversity Benefits of biodiversity
    Boreal forest Boreal forest
    The Boreal forests are threatened by human activities The Boreal forests are threatened by human activities
    Rainforest Rainforest
    Definition and description Definition and description
    Locations of temperate and tropical rainforests Locations of temperate and tropical rainforests
    Impacts of human activities on rainforest Impacts of human activities on rainforest
    Benefits of rainforest to the Global Community Benefits of rainforest to the Global Community
    Temperate rainforest Temperate rainforest
    Oceans, lakes and streams Oceans, lakes and streams
    Global warming Global warming
    What we must do to protect life and create a planetary biodiversity zone What we must do to protect life and create a planetary biodiversity zone
    Conclusion Conclusion




We seek more symbiotical relationships with people and organizations We seek more symbiotical relationships
Note concerning personal info sent to us by email Note concerning personal info sent to us by email
We have now streamlined the participation process in the Global Dialogue We have now streamlined the participation process in the Global Dialogue

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Today, Global Community is Noah's Ark.
Volume 13 Issue 2 October 2014

Theme for this month
 Noah's Ark came to rest over 4300 years ago on Mount Ararat, or on  Mount Judiby according to  some Muslim  scholars.

Noah's Ark came to rest over 4300 years ago on Mount Ararat, or on Mount Judiby according to some Muslim scholars.
Artwork by Germain Dufour
September 2014

Today, Global Community is Noah's Ark

by

SoulLife

September 12, 2014
Promo video of Today, Global Community is Noah's Ark.
mp4 (118 MB) Today, Global Community  is Noah's Ark.
f4v (65 MB) Today, Global Community  is Noah's Ark.
flv (40 MB) Today, Global Community  is Noah's Ark.
mov (112 MB) Today, Global Community  is Noah's Ark.


News Media Portal for Global Community

Today, Global Community is Noah's Ark

Today, Global Community is Noah's Ark
Artwork by Germain Dufour
September 2014
( see enlargement Today, Global Community is Noah's Ark. )

Today, Global Community is Noah's Ark
The conference room
Artwork by Germain Dufour
September 2014
( see enlargement The conference room )



Table of Contents

Summary Population growth

A) Seeing the world today, Global Community claims that each of us depends on the well-being of the whole, and so global citizens have respect for the community of living beings, people and other lifeforms, and plants, and for the preservation of Earth, air, water and soil.
  • Population growth. Population growth
  • Resources, the new geopolitical boundaries. Resources, the new geopolitical boundaries
  • Agriculture faces an increasing challenge in feeding the growing world population. Agriculture faces an increasing challenge in feeding the growing world population
  • Individuals can help bring about a world that is more secure and more supportive of life, health and happiness. Individuals can help bring about a world that is more secure and more supportive of life, health and happiness
  • The Earth's forests provide goods and services essential to human and planetary well-being. The Earth's forests provide goods and services essential to human and planetary well-being
  • Consumers in the developed nations should be concerned with the impact of their decisions on the global environment but also on the lives, global rights and well-being of people in other parts of the world. Consumers should be concerned with the impact of their decisions on  the environment but also on the lives,  global  rights and well-being of other people
  • Impact of consumption choices on human rights. Impact of consumption choices on human rights
B) Humanity is the planet's keepers. Every global citizen is a Life's protector. Global Community concepts Global Community concepts, ethics Global Community Ethics
and approaches to humanity's survival are urgently needed today.
  • Trading partners to become legally and morally responsible and accountable for their products from beginning to the end. Trading partners to become legally and morally responsible and accountable for their products
  • The leadership of a community. The leadership of a community
  • The universality of human rights. The universality of human rights
  • Primordial human rights. Primordial human rights
  • Water is a fundamental human rights. Water is a fundamental human rights
C) Global Community claims that all lifeforms are important and included as part of global ethics. It is not just about 'humanity survival' but about 'all lifeforms survival' we are fighting for. The lives of all lifeforms and plants on our planet deserve protection, preservation, and care. Global Community disapproves of the limitless exploitation of the natural foundations of life, the relentless destruction of the biosphere, and the militarization of the space within and above the Earth's atmosphere. Global citizens must live in harmony with nature on and above the Earth's surface.
  • Rights and welfare of all life forms on Earth. Rights and welfare of all life forms on Earth
  • Earth Rights. Earth Rights
  • A sustainable Global Community. A sustainable Global Community
  • A moral obligation to protect and conserve the biodiversity of life on Earth. A moral obligation to protect and conserve the biodiversity of life on Earth
  • Fisheries are a global common, a shared resource to be managed within a global sustainable use framework. Fisheries are a global common, a shared resource to be managed within a global sustainable use framework
  • A high level of ecological protection is essential to long term prosperity and well-being of people. A high level of ecological protection is essential to long term prosperity and well-being
D) Symbiotical relationships are needed today for the long term future of humanity and for the protection of Life on Earth. In our global civilization, the fundamental criteria of a symbiotical relationship between individuals and their communities is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all Life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy. We have defined that any symbiotical relationship is for the good of all, for the good of the 'other'. It is based on a genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour. The question is how can we improve the political symbiotical relationship to fulfill the fundamental criteria? Global Community promotes values and principles to achieve the fundamental criteria and that requires the promoting and establishment of: global community ethics, mutual respect, respect for Life , basic liberties, justice and equity, caring for the 'other', integrity, responsibility and accountability.
  • Deforestation removes a large sink of CO2 and adds a large source of CO2 to the atmosphere. Deforestation removes a large sink  of CO<sub>2</sub> and adds a large source of CO<sub>2</sub> to the atmosphere
  • Everyone can propose sound solutions for proper Earth management. Everyone can propose sound solutions for proper Earth management
  • The need to manage Earth resources, world affairs, and essential services with global ministries. The need to manage Earth resources, world affairs, and essential services with global ministries
E) Economic and political power must be used as a service to humanity instead of misusing it in ruthless battles for domination. Global Community faith Global Community is the new Faith, and the Religion of the 3 rd millennium can help to develop a spirit of compassion with those who suffer, with special care for the children, the aged, the poor, the disabled, and the refugees.
  • A democracy for the Peoples. A democracy for the Peoples
  • Planetary trading blocks should be serving Global Community and not the other way around, people around the world serving the very few rich individuals. Planetary trading blocks should be serving  Global Community and not the other way around, the people around the world serving the very few rich individuals
  • Global competition over natural resources. Global competition over natural resources
F) "We the Peoples", the Global Community, will protect life on Earth at all costs. We need ways of organizing ourselves to help us live in a world with less energy and grow strong caring communities in which we get more of our human satisfaction from caring relationships and less from material goods. We need to reclaim the ideal of being a democratic middle-class people without extremes of wealth and poverty. We need to recover a deep sense of community that has disappeared from many of our lives. This means letting go a sense of ourselves as consumption machines.
  • We are the keepers of the Earth. We are the keepers of the Earth
  • Global security policies. Global security policies
  • Greatest threat to security worldwide. Greatest threat to security worldwide
  • To develop and protect Earth natural resources for the maximum benefit of all people and other life forms on our planet. To develop and protect Earth natural resources for the maximum benefit of people and other life forms
  • Producers of the greenhouse gases are committing a crime against humanity.  Producers of the greenhouse gases are committing a crime against humanity
References  References

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Summary

The story of the flood says that God saved only Noah, his family, and the animals with him in the ark. The flood happened as God's judgment on a wicked humanity and as a way to reduce human over-population.

According to the Bible account in the book of Genesis, Noah's Ark came to rest over 4300 years ago on Mount Ararat, or on Mount Judiby according to some Muslim scholars.

Today, Global Community is Noah's Ark. Global Community provides hope for a better tomorrow. Global Community faith Report of Global Community Faith in God's Spirit, Soullife, helping the formation of Life in the Universe. can help develop a spirit of compassion with those who suffer, and give special care for the children, the aged, the poor, the disabled, and the refugees.

Global Community ethics Report of Global Community Ethics have established that the greatest happiness of the greatest number of people is a measure of right and wrong. What matters is the combined positive effect of everyone and not only of any one person (or the wealthy 1% in our society). Global Community ethics are meant to save humanity, all lifeforms on Earth, from extinction, and includes a process based on the Scale of Global Rights which describes social values in order of importance to help us understand clearly the rights of a community and its citizens. Global citizens have a binding responsibility for the welfare of all humanity and care for all life on Earth.

On the Scale, primordial human rights and the protection of the global life-support systems and ecological rights are the most important aspects.

Why is that?

That is because our world is facing crises of freshwater, food, deforestation, ocean health, and destruction of the global life-support systems. We need leadership in the protection of all our natural resources, in peril because of what we do and what that does to our planet. We are facing a fresh water crisis. We are facing a food crisis. We are facing a crisis over deforestation. And we are facing crises in our oceans. While carbon emissions from fossil fuels pollute the air, land and our oceans, we are facing the climate change crisis.

But all these crises are due to human activities, our ways of doing business and trade, and to our ways of consuming resources.

Now is the time to press for leadership.

We need ways of organizing ourselves to help us live in a world with less energy, and to grow strong caring communities in which we get more of our human satisfaction from caring relationships and less from material goods. We need to reclaim the ideal of being a democratic middle-class people without extremes of wealth and poverty. We need to recover a deep sense of community that has disappeared from many of our lives. This means letting go a sense of ourselves as consumption machines.

The lives of all lifeforms and plants on our planet deserve protection, preservation, and care. Global Community disapproves of the limitless exploitation of the natural foundations of life, the relentless destruction of the biosphere, and the militarization of the space within and above the Earth's atmosphere. Global citizens must live in harmony with nature on and above the Earth's surface.

Global Community has developed a mean to measure the amount of destruction cause by human activities. Not by Nature! But by human activities! Why is that important? It is important because there are human activities going on in every part of the world. And the world, our planet, can only be pushed to its limits by so much destruction before everyone on the planet suffer extinction. Life extinction! So Global Community has proposed a way to measure human activities of all types and show how important and destructive consequences may be. Global Community already has researched and developed the Scale of Global Rights Scale of Global Rights for people to live by. The Scale tells you what is the most important, and what is the least important for the survival of our species. By accepting the Scale as our first principle, many activities would not be conducted as we would know their destructive effects. Well! That is the idea!

We applied here the above principle and conducted measurements on the actual consequences of the activitiy concerning the production, transportation and burning of the dirty tar sands oil of Alberta, Canada. Of course we deal here with actual facts and events and not on what people are saying in the Media. After all of the dirty tar sands oil has been used up, the amounts of greenhouse gases in our atmosphere will bring about the end of all civilizations on Earth. And that is a fact!

We define here a "terrarist" to Global Community a person, a group of persons, a business, a government, or an organization that by their activities have had a significant destructive effect on the global life-support systems. This is where the above measurement of the effects and activities come to be useful. For instance, a business is called a terrarist business when its activities can bring about signifiant destruction to the global life-support systems. A typical example is of course the businesses involved with the production of the dirty tar sands oil of Alberta, Canada.

Other very obvious activities that qualify as terrarism against Global Community are: economic warfare, population warfare and military warfare. All three aspects have been defined more specifically in July 2010 Newsletter. Warfare

Global Community has begun to establish symbiotical relationships between communities and nations all over the world. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all Life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

Global Community is inviting you to participate in the formation of global symbiotical relationships between people, institutions, cities, provinces, communities, nations, and businesses. A new symbiotical relationship between religion and the protection of the global Life -support systems has begun to take place all over the world. Religious rituals now support the conservation efforts and play a central role in governing sustainable use of the natural environment.

Major faiths are issuing declarations, advocating for new national policies, and creating educational activities in support of a sustainable global community. Global Community is establishing a symbiotical relationship between spirituality and science, between our heart and mind, and God, between religion and the environment.

The human family is finding its role in the Universe, a higher purpose and a meaning. We now can celebrate Life. Celebration of Life  Day

The Will of God is for Life to reach God in the best possible ways. Life is the most precious event in countless planets over the entire Universe. Life allows Souls to be conscious and worshipping God in as many different ways as possible. Life is the building block through which Souls can have a meaningful relationship with God. By observing the Universe, the galaxies, we are observing and studying God because Souls guided the evolution of the Universe. There is more to the Universe we observe today, that is, there is more to God we observe, much more. God is self-existent, eternal and infinite in space and time. Follow God's Word.

What is the Divine Plan for humanity?

The Divine Plan is the greatest hope for humanity and is now being revealed. God's Spirit could not be within a Universe with billions of galaxies, each one with billions of stars such as our Sun, unless God had a plan for Life, especially for an advanced species such as ours and countless of other species on other planetary systems throughout the Universe.

Over the past thousands of years, our species has gone through all sorts of loops and dead ends but we are who we are today: hopeful, imaginative, creative, demanding, powerful, diversified, changing, evolving, intelligent, resourceful, and with a kilometre length of skills, qualifications and strengths.

Together we have what it takes to manage Earth wisely and keep it healthy.

Somehow we never do enough or we don't do things well enough! What is missing? Respect for Earth is missing.

Earth was hurt! All Souls on Earth have unified, and they are now called the Soul of Humanity. Souls can evolve and can do a lot to heal humanity. They will resolve problems, concerns and issues peacefully. They will reinstate the respect for Earth and work together to keep Earth healthy, productive and hospitable for all people and living things. They have joined forces to bring forth a sustainable global society embracing universal values related to global rights, economic and social justice, respect of nature, peace, responsibility to one another, and the protection and management of the Earth. Everyone shares responsibility for the present and future well-being of Life within Global Community. When there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.

The Soul of Humanity is helping to bring about the event of Peace in the world. Knowing that Earth is a spiritual entity as well as a physical entity in space and time in the Universe, we begin to have a better relationship with Earth and with all its living inhabitants. This way Earth management will become a spiritual and a natural process whereby each person is responsible and accountable for its management the best they can. Peace in the world and Earth management have for too long been in the hands of and affected by government and business leaders, in the hands of a few people on the planet, as opposed to being in the hands of all of us (7 billion people on Earth) working together to keep our planet healthy. We are the keepers of the Earth.

Global Community is the new Faith and Religion of the 3 rd millennium and includes all Life everywhere in the Universe.

Global Community claims that everyone on Earth should be able to live in Peace. This Global Peace Mouvement Ministry of Global Peace main website Ministry of Global Peace newsletter Authors of research papers and articles on issues of Global Peace Fundamentals for Peace is about courage to live a Life in a harmonious peace order and showing by example, thus preventing poverty, wars, terror and violence. We need to educate the coming generations with good principles, being compassionate, social harmony and global  sustainability  being some of them.

Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The large gap between rich and poor is connected to ownership and control of the planet's land and of all other Earth natural resources. We, Global Community, must now direct the wealth of the world towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all. Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to Global Community along with the local communities where those resources are found. The Earth is the birthright of all Life.

Global Community has the power to make the laws of the land and to make the rules for the territory of the Earth. Global Law As we enact global law, we will begin to take on a much deeper kind of global leadership and a legitimate  global government is able to cope with global problems. Global Protection Agency will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. At the request of many global citizens, and of Global Parliament, we have formed a new agency called the Global Protection Agency (GPA).  has been and continue to be researched and developed for this purpose.

We are all members of Global Community. We all have the duty to protect the rights and welfare of all species and all people. No humans have the right to encroach on the ecological space of other species and other people, or treat them with cruelty and violence. All Life species, humans and cultures, have intrinsic worth. They are subjects, not commodities, not objects of manipulation or ownership. No humans have the right to own other species, other people or the knowledge of other cultures through patents and other intellectual property rights. Defending biological and cultural diversity is a duty of all people. Diversity is an end in itself, a value, a source of richness both material and cultural. All members of Global Community including all humans have the right to food and water, to safe and clean habitat, to security of ecological space. These rights are natural rights, they are birthrights given by the fact of existence on Earth and are best protected through global community rights and global commons. They are not given by states or corporations, nor can they be extinguished by state or corporate action. No state or corporation has the right to erode or undermine these natural rights or enclose the commons that sustain all through privatisation or monopoly control.

When you do exploration work, develop, manufacture, produce, mine, farm or create a product, you become legally and morally responsible and accountable of your product from beginning to end (to the point where it actually becomes a waste; you are also responsible for the proper disposable of the waste). This product may be anything and everything from oil & gas, weapons, war products, construction products, transportation and communications products and equipment, to genetically engineered food products. All consumer products! All medical products! All pharmaceutical products! In order words, a person (a person may be an individual, a community, a government, a business, an NGO, or an institution) becomes responsible and accountable for anything and everything in his or her Life.

No more waiting! Time for action is now! We are all responsible for the creation of global warming, and there are plenty of observable effects. Greenhouse gases are accumulating dangerously in the Earth's atmosphere as a result of human activities, and temperatures are rising globally due to these activities. Climate changes have to be manage without delays.

Global consumption is a very important aspect of globalization. Consumers should be concerned with the impact of their decisions on the environment but also on the lives, global rights and well-being of other people. Since one of the key functions of families as a social institution is to engage in production (selling their labour in return for wages) and consumption (using those wages to buy goods and services), then the role of families has impacts on sustainable consumption and development. Corporations are required to expand their responsibilities to include global rights, the environment, community and family aspects, safe working conditions, fair wages and sustainable consumption aspects. Global Community has summarized the rights of every person on Earth by developing the Scale of Global Rights. The scale will eventually be replacing the Universal Declaration of Human Rights. The Global Constitution established all rights.

Just as corporations have social responsibilities and so do consumers in societies. Consumers are socialized to improve the quality of their lives. Quality of Life is a multi-dimensional, complex and very subjective concept. For instance, someone who has changed their consumption habits to better ensure that their choices will make a better quality of Life for themselves, the environment and future generations, may be seen by others as having a lower or inferior quality of Life since they have removed themselves from the materialistic mainstream characteristic of our consumer society. Someone may feel that an absence of violence and abuse in their Life leads to a higher quality of living even though they have fewer tangible resources, money, or shelter; peace of mind and freedom from abuse has increased the quality of their daily Life relative to what it was like before. There are universal quality of Life values which lead to "human betterment" or the improvement of the human condition. In addition to the value of species survival (human and other living organisms), they include: adequate resources, justice and equality, freedom, and peace. A better quality of Life for all global citizens is a goal for all of us and one of our universal values.




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The global crisis that triggered the planetary state of emergency.
Links to previous Newsletters are shown here
Volume 6       Issue 11    November-December  2008
Politics and Justice without borders
Theme this month :

( see enlargement )
The Global Crisis
Artwork by Germain Dufour
October 20, 2008


Table of Contents

This is the way     Message from the Spiritual Leader of the Global Community
Message from the Editor    GIM  Message from the Editor
Message from the President of Earth Government    Message from the President of Earth Government
Cultural Appreciation Day August 22 of each year    Cultural Appreciation Day August 22 of each year
Life Day Celebration on May 26 was a success Life Day Celebration May 26 was a success
Twenty three years ago, on October 29, 1985, the Global Community organization was created. Twenty three years ago, on October 29, 1985,  the Global Community organization was created.
Participate now in Global Dialogue 2009, no fees  Participate now in Global Dialogue 2009
Global Dialogue 2009 Introduction Global Dialogue 2009 Introduction
Global Dialogue 2009 Program  Global Dialogue 2009 Program
Global Dialogue 2009 OVERVIEW of the process   Global Dialogue 2009 OVERVIEW of the process
Global Dialogue 2009 Call for Papers Global Dialogue 2009 Call for Papers


PETITION TO SAVE THE PLANET
by Michael Ellis and Lesley Pocock
Sign in at:
http://www.gopetition.com/petitions/save-theplanet.html

Petition

Save The Planet:

1. Re-evaluate ourselves as the prime cause of the planetary problems we are facing, and continue to re-evaluate.

2. Respect the inherent value in every single human being.

3. Respect the vastly unexplored complexity of ecosystems and life in all its forms, and the world's diverse cultures, including the open, constructive, peace-loving and responsible integrity which is evolving in Humanity.

4. Create a planetary peace and ecological culture (i.e. a sustainable civilization)

5. To positively evolve regarding issues of consumption and economy, through changes in consciousness, value systems, needs, and education

6. To recognize human potential as a prerequisite to the development of true Civilization including the power of the mind to devise appropriate technologies and enlightened strategies.

7. To use communication technology and the media and educational systems as a strategic vehicle to unite humanity for peace and non violence rather than for war

8. To integrate scientific disciplines and scientific knowledge with consciousness

9. To create universal access to the world’s knowledge and use innovative forms of education, which recapture the essence and heart of education for life.

10. To promote economic empowerment of the developing world, by developed countries, to aid in all human development.

Sign the petition. Read PETITION TO SAVE THE PLANET
The global crisis that triggered the planetary state of emergency Investigative Report
October 20, 2008
by
Germain Dufour
Spiritual Leader of the Global Community
President
Earth Government
Major factors have caused the global crisis which triggered the planetary state of emergency :
*     financial crisis
*     social-economic crisis
*     human activities destroying Earth ecosystems and global life-support systems, and so endangering the future of life on our planet
*     disconnected with reality, unfair and corrupted governance focusing only on finances, trade and consumption

The EU, UN, WTO, IMF, World Bank, FTAA, NAFTA, NATO, and G8 nations, all nations, must operate and do their business as per the Scale of Global Rights.

Causes of the global crisis which triggered the planetary state of emergency Causes of the global crisis which triggered the planetary state of emergency

A)     Financial crisis Financial crisis
Causes:
1.     Over the past decade, the White House has been building up a 10 trillion dollars national debt and a half trillion dollars annual deficit
2.     Bad financial fundamentals and out-of-control stock market

B)     Social-economic crisis Social crisis
Causes:
1. Responsiblity and accountability
2. Global Rights and Global Justice
3. Who owns the Earth ?
4. Cirteria for sovereignty
5. Overpopulation
6. Conflicts and wars, no tolerance and compassion for one another
7. Poverty, large wealth gap between rich and poor, between the industrialized nations and the developing nations
8. Food production crisis
9. Energy shortage, Peak Oil and Gas
C)     Environmental crisis Environmental crisis
Causes:
1. Overconsumption
2. Climate change and global warming
3. Pollution
4. Life species extinction
5. Deforestation
6. Human activities we must no longer do
7. Military testings and pollution
D)     Disconnected, unfair and corrupted governance focusing only on competition and consumption Disconnected, unfair  and corrupted governance focusing only on competition and consumption
Causes:
1. G20 nations, G8 nations all disconnected and selfish leaders, unwilling to change
2. European Union
3. NAFTA, FTA, WTO
4. IMF, World Bank, financial institutions worldwide
5. The military, NATO and the United Nations
Proposal to adapt to the new world order Proposal to adapt to the new world order
21st Century democracy
Embrace new values, principles, global concepts, and a new, more healthy, way of life
Polluter pays principle
You own a property, use it, share it or lose it
New way of doing business and trade
Nationalization of natural resources
Federation of Global Governments and the Global Protection Agency (GPA)
Global Law
Societal checks and balance
No taxes on labour but taxes on the use and consumption of natural resources
Global Economic Model
Planetary biodiversity zone
Essential services
Earth management and governance
Global Community Emergency, Rescue, and Relief Centre
Strong commitment to Peace in the world by means of diplomacy, not by bullying and war
What we must do
Conclusion and recommendations Conclusion
    Financial crisis Financial crisis
    Social-economic crisis Social-economic crisis
    Global rights Global rights
    Who owns the Earth ?  Who owns the Earth ?
    Agriculture, overpopulation, energy and industry for a better future Agriculture, overpopulation, energy and industry for a better future
    Conflicts and wars are not sustainable Conflicts and wars are not sustainable
    Resources have become the new political boundaries Resources have become the new political boundaries
    World poverty and food crisis World poverty and food crisis
    World Summit of the G20 nations and the new World Order World Summit of the G20 nations and the new World Order
    Peak Oil and Gas Movement  Peak Oil and Gas Movement
    Protection of the global life-support systems and the environment Protection of the global life-support systems and the environment
    Crisis of freshwater, food, deforestation, and ocean health Crisis of freshwater, food, deforestation, and ocean health
    Global governance and the 21st Century democracy Global governance and the 21st Century democracy
    Global Protection Agency (GPA) and global leadershipGlobal Protection Agency (GPA) and global leadership
    Global tax Global tax
    New way of doing business and trade  New way of doing business and trade
    Nationalization of natural resources Nationalization of natural resources
    Global Economic Model  Global Economic Model
    Planetary state of emergency Planetary state of emergency
    Planetary biodiversity zone Planetary biodiversity zone
    Federation of Global Governments Essential Services  Federation of Global Governments Essential Services

Read
We seek more symbiotical relationships with people and organizations We seek more symbiotical relationships
Note concerning personal info sent to us by email Note concerning personal info sent to us by email
We have now streamlined the participation process in the Global Dialogue We have now streamlined the participation process in the Global Dialogue
Press Release concerning the 22 nd Year Anniversary of the Global Community organization Press Release concerning the 22 nd Year Anniversary of the Global Community organization

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Planetary biodiversity zone ( Part III ).
Links to previous Newsletters are shown here
Volume 6       Issue 10    October  2008
Politics and Justice without borders
Theme this month :
Planetary biodiversity zone ( Part III )
Investigative Report
by
Germain Dufour
Spiritual Leader of the Global Community
President
Earth Government

Global Law

The Global Community has established a planetary biodiversity zone now under the protection of the Global Protection Agency (GPA). We have declared a moratorium on all development in the zone, including all drilling, military testing, and any other destructive uses of the ecosystems.

The planetary biodiversity zone includes :

  • North Pole region
  • South Pole region
  • all oceans
  • all forests
  • all lakes
  • all rivers and connecting streams
  • all wetlands and grasslands
  • living organisms and ecosystems in all of the above

The people of all nations are required to respect the moratorium until global law has been completed to include regulations to be enforced by the GPA.

Table of Contents

This is the way     Message from the Spiritual Leader of the Global Community
Message from the Editor    GIM  Message from the Editor
Message from the President of Earth Government    Message from the President of Earth Government
Cultural Appreciation Day August 22 of each year    Cultural Appreciation Day August 22 of each year
Life Day Celebration on May 26 was a success Life Day Celebration May 26 was a success
Twenty three years ago, on October 29, 1985, the Global Community organization was created. Twenty three years ago, on October 29, 1985,  the Global Community organization was created.
Participate now in Global Dialogue 2009, no fees  Participate now in Global Dialogue 2009
Global Dialogue 2009 Introduction Global Dialogue 2009 Introduction
Global Dialogue 2009 Program  Global Dialogue 2009 Program
Global Dialogue 2009 OVERVIEW of the process   Global Dialogue 2009 OVERVIEW of the process
Global Dialogue 2009 Call for Papers Global Dialogue 2009 Call for Papers



Press releases


Planetary biodiversity zone ( Part III )
An investigative report


This one is for you Obama, McCain, Palin and Biden



We seek more symbiotical relationships with people and organizations We seek more symbiotical relationships
Note concerning personal info sent to us by email Note concerning personal info sent to us by email
We have now streamlined the participation process in the Global Dialogue We have now streamlined the participation process in the Global Dialogue
Press Release concerning the 22 nd Year Anniversary of the Global Community organization Press Release concerning the 22 nd Year Anniversary of the Global Community organization


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Scale of Global Rights.
Volume 12 Issue 8 April 2014

Theme for this month
Scale of Global Rights

Current News

Scale of Global Rights
by
Germain Dufour
March 11, 2014
mp4 (20 MB) Scale of Global Rights
swf (no sound, 10 MB) Scale of Global Rights
f4v (69 MB) Scale of Global Rights
flv (12 MB) Scale of Global Rights

 

 

         Article

 

What is most important?

Values foundation of the Scale of Global Rights

On the Scale of Global Rights, primordial human rights and the protection of the global life-support systems and ecological rights are on top of the Scale. They are the most important aspects on the Scale.

Primordial human rights are those human rights that individuals have by virtue of their very existence as human beings:

  1.     safety and security
  2.     have shelter
  3.     'clean' energy
  4.     'clean' and healthy environment
  5.     drink fresh water
  6.     breath clean air
  7.     eat a balance diet
  8.     basic clothing
  9.     universal health care and education
  10.     employment for all

These rights are in a separate categorie and distinct than ecological rights, the right of the greatest number of people, economic rights, social rights, cultural rights and religious rights. Ecological and primordial human rights are the only rights that have existed unchanged throughout the evolutionary origin of our species. Any major change would have threatened our very existence. All other human rights listed here are rights created by human beings and can be changed depending of new circumstances; they are not stagnant but are rather flexible and adaptive, and they can evolve. Ecological and primordial human rights of this generation and of future generations are therefore much more important than any other human rights existing now and in the future.

Throughout the history of humanity, the rights of human beings have been defined and enshrined with reference to the values of the dignity of each individual and of freedom, equality and justice. These values are universal. The Global Community has accepted and enshrined them into its own ways of behaving and dealing with all peoples. Cultures and societies differ so much that their expression takes varying forms, but diversity does not affect the foundation of inalienable values constituted by human and Earth rights. Each individual is recognized as a representative of humankind. Human dignity resides in each of us, and this dignity must be recognized and respected by all.

How meaningful is the right to life or to participation in political life if poverty, gender inequality, destitution and epidemics prevent individuals from enjoying freedom of movement, freedom to vote, to marry and so on? The economic and social rights are the essential prerequisite for the effectiveness and exercise of all other rights (other than the protection of the global life-support systems and ecological rights) recognized for human beings. The developing countries are having a harder time than others to achieve the exercise of these rights on a lasting basis, with the problems of economic globalization presenting new challenges. We must therefore beware of enforcing economic rights alone to the detriment of individual civil rights and the rights of all individuals to decide their own fate and the future of their country, their political rights. The universality of human rights recognizes the right of all individuals to participate in the cultural life of their community and of other country, to receive education and training, and to be informed. Primordial human rights are necessarily human needs but not all human needs are primordial human rights. To determine rights requires an understanding of needs and reponsibilities and their importance.

As universal values, equality, justice and freedoms are concerned with our ability to decide, to choose values and to participate in the making of laws, and they are dependent on the recognition of other people. These values forbid any form of discrimination on the grounds of race, nationality, sex, religion, age or mother tongue. By accepting both values of freedom and equality we can achieve justice. One can be answerable for one's actions in a 'just' way only if judgements are given in the framework of democratically established laws and courts. Social justice is another universal value to which the Global Community aspires and accepts as a universal value. Social justice consists in sharing wealth with a view to greater equality and the equal recognition of each individual's merits. All persons within a given society deserve equal access to goods and services that fulfill basic human needs.

To determine rights requires an understanding of needs and reponsibilities and their importance. The Scale of Global Rights is the best guidance for continuing this process. The Scale shows social values in order of importance and so will help us understand the rights of a community. What are the universal needs of a person, family, a community?

Primordial human rights are necessarily human needs but not all human needs are primordial human rights.

Nevertheless there are very specific primordial human needs. First there are the material needs, the requisites for a dignified life and truly the primordial human rights:

  •     safety and security
  •     have shelter
  •     'clean' energy
  •     'clean' and healthy environment
  •     drink fresh water
  •     breath clean air
  •     eat a balance diet
  •     basic clothing
  •     universal health care and education
  •     employment for all

Then there are the nonmaterial needs which can evolve, and are flexible and adaptive:

  •     social justice
  •     basic health care
  •     communications facilities in the community
  •     well-rounded education
  •     cultural protection
  •     spiritual and religious acceptance and
  •     human and Earth rights

All families need shelter, food, language, body of knowledge, certain skills, a source of income. Security of the home is an important aspect for any family and the global community it belongs to. Primordial human needs raise the question of interacting universal responsibilities. In terms of parenthood, parents must raised their children mentally and physically healthy. It is a responsibility to do so. Which also means each local community must have an educational system to help parents raise the child.

Security cannot be achieved through the military

The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Global Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other right possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet.
The production and trade in arms should be listed as a criminal act against humanity
The production and trade in arms should be listed as a criminal act against humanity; this global ministry, the Ministry of Global Security and Peace, shall introduce a Convention on the curtailment of the arms trade, a provision for a mandatory Arms Register and the prohibition of the financing or subsidy of arms exports by governments.


The  Scale is the primary guide for the decision-making process.

The Scale is the primary guide for the decision-making process.

The Scale of Global Rights contains six (6) sections. Section 1 has more importance than all other sections below, and so on. More importance is given to the sections higher on the Scale, and the Scale is the primary guide for the decision-making process.

The Global Community believes that the introduction of the Universal Declaration of Human Rights has been a great step in humanity's evolution to better itself. But now is time to leave it behind and reach to our next step, that is, the Scale of Global Rights. The Universal Declaration of Human Rights resides in the fact that it gives equal emphasis to cultural rights, economic and social rights, and civil and political rights.  The Global Community asks how meaningful is the right to life or to participation in political life if the ecological base (the base of life) and the global life-support systems are seriously threatened:

*    wilderness is vastly disappearing; species of the fauna and flora becoming extinct
*    fisheries are out of control and will cease to be a part of our diet within a few decades;
*    the global Oxygen supply in the air we breathe is dangerously affected by both the burning of petroleum products and deforestation; our ways of life affect the capacity for photosynthesis;
*    losses of forest cover and of biological diversity;
*    climate change affects everyone and everything;
*    the ozone layer is dangerously damaged by man-made chemicals;
*    global warming causes major local and global problems and forces the climate to change;
*    our drinking (fresh) water is becoming more polluted and the increase in population requires much more fresh unpolluted water; our ways of life affect dangerously the water cycle;
*    clean air no longer exists; air contains chemicals affecting life all over the planet;
*    farmers do not generally engage on their own in investment in soil conservation and despite all other efforts the world is losing its best soils; global food production systems should be made to feed people as oppose to be competing for money;
*    everyone wants to consume more products and thus use more of Earth essential resources which are becoming much harder to obtain and create more pollution and wastes, and no one seems to know what to do with wastes; wastes of all kind including nuclear and release of radiation;
*    wars destroy not only human lives and community infrastructures but also other lifeforms and the environment; wars feed the economies of war makers, weapons manufacturers, and predator nations in control of the last 100 hundred years left of oil supplies in the world; and
*    chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology.
Global Community found evident that the ecological base is the essential prerequisite for the effectiveness and exercise of all rights recognized for human beings. The stewardship of the ecological base has to be given priority before the fulfilment of various economic and social wishes. Demands resulting from the socio-economic system of a particular country have to find their limits in the protection of the global ecosystem. Vital interests of future generations have to be considered as having priority before less vital interests of the present generation. Supply chains have to be designed in a way, that the goods can enter after usage or consumption into natural or industrial recycling processes. If serious damages to persons, animals, plants and the ecosystem cannot be excluded, an action or pattern of behaviour should be refrained from. A measure for supplying goods or services should choose a path which entails the least possible impact on the ecological and social system concerned. This way functioning proven systems will not be disturbed, and  unnecessary risks will not be taken. Supply strategies consuming less resources should have preference before those enhancing more resource consumption. When there is a need to find a solution to a problem or a concern,  a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.




The Scale is a balancing process to sustain all life on the planet now and future generations


The Scale is a balancing process to sustain all life on the planet now and future generations

Concerning sections 1, 2, and 3, it shall be Global Community highest priority to guarantee these rights to Member Nations and to have proper lesgislation and implement and enforce global law as it applies.

Section  1.    Ecological rights and the protection of the global life-support systems

Section  2.    Primordial human rights

  •     safety and security
  •     have shelter
  •     'clean' energy
  •     'clean' and healthy environment
  •     drink fresh water
  •     breath clean air
  •     eat a balance diet
  •     basic clothing
  •     universal health care and education
  •     employment for all

Section  3.    The ecological rights, the protection of the global life-support systems and the primordial human rights of future generations

Concerning Sections 4, 5 and 6, it shall be the aim of Global Community to secure these other rights for all global citizens within the federation of all nations, but without immediate guarantee of universal achievement and enforcement. These rights are defined as Directive Principles, obligating the Global Community to pursue every reasonable means for universal realization and implementation.

Section  4.    Community rights, rights of direct democracy, the right that the greatest number of people has by virtue of its number (50% plus one) and after voting representatives democratically.

Section  5.    Economic rights (business and consumer rights, and their responsibilities and accountabilities) and social rights (civil and political rights)

Section  6.    Cultural rights and religious rights




Comparison between the importance of the Universal Declaration of Human Rights and that of the Scale of Global Rights.

Comparison between the importance of the Universal Declaration of Human Rights and that of the Scale of Global Rights.

The following table is a comparison of the importance of the Universal Declaration of Human Rights and the Scale. It is made clear how little importance was given to Sections 1,2,3, and 4 of the Scale of Global Rights. And it is made clear how urgent it is to replace both the Universal Declaration of Human Rights and Charters from all nations by the Scale of Global Rights.



Importance of the Universal Declaration of Human Rights on the Scale of Global Rights
The total degree of importance due to the Universal Declaration.
Scale Articles of the Universal Declaration of Human Rights Total degree of importance of the Universal Declaration of Human Rights
Section 1 parts of Article 3; 1% importance
1% importance
Section 2 parts of Articles 3,4,5,9,13,14,25; 35% importance
35%
Section 3 no Articles; 0%
0%
Section 4 parts of Articles 16,18,21,29; 5%
5%
Section 5 parts of Articles 15,17,20,21,22,23,24,28; 100%
100%
Section 6 parts of articles 26,27; 70%
70%


Here is how the degree of importance was obtained. For instance in Section 1 it was found that parts of Article 3 of the Universal Declaration of Human Rights was included as promoting very softly the protection of human life but was not promoting at all the protection of the global life-support systems. Section 1 on the Scale of Global Rights promotes both the protection of human life and the global life-support systems. No key rights were found in the Universal Declaration that would promote in any way the protection of human life and that of the global life-support systems.

It is made clear how little importance was given to Sections 1,2,3, and 4 of the Scale of Global Rights. And it is made clear how urgent it is to replace both the Universal Declaration of Human Rights and Charters from all nations by the Scale of Global Rights.

And it is a failure of the Universal Declaration to be in line with the Scale of Global Rights. As a result of this failure, a 1% combine importance was recorded in the table. What this means? It means that the Universal Declaration does not give any importance to human life and the protection of the global life-support systems. These results are consistent and in agreement with the fact that democracy hardly survive an overpopulation such as is seen in the world. What happens to the idea of the dignity of the human species if this population growth continues at its present rate? It will be completely destroyed. Democracy cannot survive overpopulation. Human dignity cannot survive overpopulation. Convenience and decency cannot survive overpopulation. As you put more and more people onto the world, the value of life not only declines, it disappears. It doesn't matter if someone dies, the more people there are, the less one person matters. It would be preferable to split a large population into smaller populations.



The four (4) pillars of Global Law

The four (4) pillars of Global Law


Life often involves tensions between important values. This can mean difficult choices. However, we must find ways to harmonize diversity with unity, the exercise of freedom with the common good, short-term objectives with long-term goals. Every individual, family, organization, and community has a vital role to play. The arts, sciences, religions, educational institutions, media, businesses, nongovernmental organizations, and governments are all called to offer creative leadership. The partnership of government, civil society, and business is essential for effective governance.

In order to build a sustainable global community, each individual, each local community, and national governments of the world must initiate their commitment to the Global Community, and support the implementation of the Scale of Global Rights principles with an international legally binding instrument on environment and development. This binding instrument is now called Global Law.

Global Law


God Law, Ecclesiastical Teaching, Civic Law by Government, Natural Processes and Laws, are fundamental pillars of Global Law. The work of the Global Community, the global civil society, and the determination of government worldwide, make it possible for everyone to comply with the law. The Global Protection Agency (GPA) enforces the law.

  • Global Law Global Law
  • Justice for all with Global Law Justice for all with Global Law
    Global Rights Global Rights
    The Judiciary Global Parliament Constitution  Chapter VIII     Enhanced cooperation between Member Nations Global Parliament Constitution  Chapter XIV     Global Community Global Community  with its governing institutions and bodies Global Parliament Constitution  Chapter XII     Exercise of Global Community  competence
    Earth Court of Justice Global Parliament Constitution  Chapter XIV     Global Community Global Community  with its governing institutions and bodies  Global Justice Movement for all life aspects and issues   Earth Court of Justice aspects and issues   Global Justice for all life on the planet
    Standards & good practices Global Parliament Constitution  Chapter IV     Global Community concepts and universal values Global Parliament Constitution  Chapter X     Scale of Human and Earth Rights Global Parliament Constitution  Chapter XIV     Global Community Global Community  with its governing institutions and bodies Global Parliament Constitution  Chapter XVIII     Global policies in other areas of Global Community Global Parliament Constitution  Chapter XIX     Freedom, security and justice without borders Global Parliament Constitution  Chapter XX     Areas where Global Community  may take coordinating, complementary or supporting action
    Global Law & Regulations  God Law, Nature Law, the teaching of the Soul of Humanity with the teaching of the prophet are fundamental pillars of our Global Law Global Citizens Rights, Responsibility and Accountability Act Global Community  Global Law consists of 69 codes, covering various subject areas, the Global Parliament Constitution , Bills and Statutes Global Parliament Constitution  Chapter X     Scale of Human and Earth Rights Global Parliament Constitution  Chapter XIV     Global Community Global Community  with its governing institutions and bodies Global Parliament Constitution  Chapter XVIII     Global policies in other areas of Global Community Global Parliament Constitution  Chapter XIX     Freedom, security and justice without borders Global Parliament Constitution  Chapter XX     Areas where Global Community  may take coordinating, complementary or supporting action Global Parliament Constitution  Chapter XII     Exercise of Global Community  competence About Global Law, Codes and standards Global Community  Legislation Global Parliament Constitution  Chapter XI     Limits of Global Community  competences Global Parliament Constitution  Chapter XV     Consistency between the different policies and activities of Global Community Global Parliament Constitution  Chapter XVI     A global market without borders in which the free movement of goods, persons, services and capital is ensured in accordance with this Constitution
    Formation of new nations Portal of the Global Civilization  The Global Community organization is calling upon global citizens and all peoples and governments of the world to rally with the GCEG for the good of all.  Unity in diversity. Getting to know one another and ourselves as one humanity. What Peace amongst nations means? Fundamentals of Global Rights
    Settling of disputes between nations through the process of the Earth Court of Justice The settling of disputes between nations Global Parliament Constitution  Chapter II     Earth Security and Peace Global Parliament Constitution  Chapter V     The establishment of Global Communities Global Parliament Constitution  Chapter VI     Global Community  Global Community Citizenship Global Parliament Constitution  Chapter XIV     Global Community Global Community  with its governing institutions and bodies Global Parliament Constitution  Chapter XXIII     Safeguards and Reservations What Peace amongst nations means? Fundamentals of Global Rights
    Codes, Bills, Acts, and Statutes About Global Law, Codes and standards Global Community  Legislation  God Law, Nature Law, the teaching of the Soul of Humanity with the teaching of the prophet are fundamental pillars of our Global Law Global Citizens Rights, Responsibility and Accountability Act Global Community  Global Law consists of 69 codes, covering various subject areas, the Global Parliament Constitution , Bills and Statutes
    Global Justice Network Global Justice Network  Global Justice Network
    Global Protection Agency (GPA) Main index of the  Global Protection Agency (GPA)  Global Protection Agency (GPA)
    Global Rights Global Rights

The social implications of Global Law

The social implications of Global Law

Building global communities require understanding of global problems this generation is facing. There are several major problems: conflicts and wars, no tolerance and compassion for one another, world overpopulation, human activities, as population increases the respect and value of a human life is in decline, insufficient protection and prevention for global health, scarcity of resources and drinking water, poverty, Fauna and Flora species disappearing at a fast rate, global warming and global climate change, global pollution, deforestation, permanent lost of the Earth's genetic heritage, and the destruction of the global life-support systems and the eco-systems of the planet. We need to build global communities for all life on the planet. We need to build global communities that will manage themselves with the understanding of the above problems.

Results from previous Global Dialogues have showed us that the governance of Earth through global cooperation and symbiotical relationships was the only possible option for a large population such as the Earth's population, and so, to help achieve this goal we have developed the Global Constitution and the Global Citizens Rights, Responsibility and Accountability Act to govern ourselves as member nations of Global Community.

Building global communities requires a mean to enforce global law that protects all life on Earth.

Global Law in details

Go to Introduction of Global Dialogue 2014



 Global Law
( see enlargement  Global Law)
Global Law
Artwork by Germain Dufour
June, 2010

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Global Justice movement



Justice for all with Global Law
( see enlargement Justice for all with Global Law)
Justice for all with Global Law
Artwork by Germain Dufour
June, 2010



Global Protection Agency

The Global Protection Agency will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. This is a great opportunity for globallateralism.

The Global Protection Agency (GPA) is leading a group of people in the world who participate in:

a)     peacekeeping or peacemaking mission;

b)     creating global ministries for:
1.     the policy response to the consequences of the global warming, and
2.     the development of strategies to adapt to the consequences of the unavoidable climate change.

c)     enforcing global law;

d)     saving the Earth's genetic heritage;

e)     keeping the world healthy and at peace;

f)     protecting the global life-support systems and the eco-systems of the planet;

g)     dealing with the impacts of: global poverty, lack of drinking water and food, global warming and the global climate change, threat to security, conflicts and wars, lack of good quality soil for agriculture, polluted air, water and land, overcrownded cities, more new and old diseases out of control, widespread drugs, human and Earth rights abuses, world overpopulation, and lack of resources;

h)     broadening the traditional focus of the security of states to include both the security of people as well as that of the planet. Global security policies include:

*     every person on Earth has a right to a secure existence, and all states have an obligation to protect those rights
*     prevention of conflicts and wars; identification, anticipation, and resolving conflicts before they become armed confrontations. The Earth Court of Justice will help here.
*     military force is not a legitimate political instrument
*     weapons of mass destruction are not legitimate instruments of national defence
*     eliminate all weapons of mass destruction from all nations and have inspectors verifying progress to that effect
*     all nations should sign and ratify the conventions to eliminate nuclear, chemical and biological weapons
*     the production and trade in arms should be listed as a criminal act against humanity; this global ministry will introduce a Convention on the curtailment of the arms trade, a provision for a mandatory Arms Register and the prohibition of the financing or subsidy of arms exports by governments
*     the development of military capabilities is a potential threat to the security of people and all life on Earth; the ministry will make the demilitarization of global politics a high priority.
*     anticipating and managing crises before they escalate into armed conflicts and wars
*     maintaining the integrity of the environment and global life-support systems
*     managing the environmental, economic, social, political and military conditions that threatened the security of people and all life on the planet
*     over the past decades and even now today, all Five Permanent Members of the United Nations Security Council (mostly the United States, Russia and Britain) were responsible for selling weapons and war equipment. These three nations are required to give back to the Global Community an amount of 8 trillion dollars (American) as a payment for the immense damage they have caused in the world. They have created a culture of violence throughout the world. They are nation bullies, nation predators. They are responsible for economic mismanagement, ethnic tensions, crimes, drug abuse, high unemployment, urban stress, worldwide poverty, and pressures on natural resources. Most conflicts in the world are direct legacies of cold war power politics, senseless politics. Other conflicts were caused by the end of the cold war and the collapse of old regimes. Other factors have combined to increase tension: religious, economical, political, and ethnic aspects. The dollar fine is to be administered by Global Parliament.

In the past, security was thought as better accomplished through military means. Expanding the military capabilities and forming alliances with other nations were the only way to 'win'. Today wars are unlikely to produce winners. The Global Community is all over the planet. Ethnic groups are everywhere. Some say there are more Italians in Montreal, Canada that there are in Italy. So we would fight our own people? Wars truly make no sense! The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Global Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other right possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet. Primordial human rights come next on the Scale of Global Rights. Without a shelter life will still exist in some places but is not possible in cold place. There are many related aspects of the global life-support systems:
*     global warming
*     Ozone layer
*     wastes of all kind including nuclear and release of radiation
*     climate change
*     species of the fauna and flora becoming extinct
*     losses of forest cover and of biological diversity
*     the capacity for photosynthesis
*     the water cycle
*     food production systems
*     genetic resources
*     chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology

So security must be achieved by other means than wars. We might as well shelved the war industry from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. No waiting! That also means having inspectors verifying the phasing out in all nations of the world, and not just in some Middle East country. The nature of global security has changed since the rise of the Global Community. Security used to be about the protection of the state and its boundaries, people, institutions and values from an outside threat. The Global Community emphasizes as a priority the prohibition of external interference in the internal affairs of sovereign states. Today the security of people within the Global Community is just as important as the security of states. Citizens must be secure. The Global Community is just as important as the security and life of citizens and states.

There are many threats to security other than the threats to the global life-support systems and threat caused by weapons of mass destruction and the threats to the sovereignty of a state, and they include:

*     the proliferation of conventional small arms
*     the terrorizing of civilian populations by domestic groups
*     gross violations of human and Earth rights

Global security can only be achieved if it can be shared by all peoples and through global co-operation, based on principles as explained in the Global Constitution such as justice, human dignity, and equity for all and for the good of all. All people and states are protected by the Global Community.

In connection between human well-being and a sound environment, Earth rights are ecological rights and the rights that human beings have in protecting their global life-support systems. Earth rights are those rights that demonstrate the connection between human well-being and a sound environment. They include individuals and global communities human rights and the rights to a clean environment, and participation in development decisions. We define ecological rights as those rights of the ecosystem of the Earth beyond human purpose. They are those rights that protect and preserve the ecological heritage of the Earth for future generations. The Earth Court of Justice guarantees ecological rights in its Statute. The Court guarantees also the rights to a safe environment and an environment free from environmental degradation.

Earth rights are the rights to life on Earth.

The Global Protection Agency provides leadership for training of other countries' citizens who would like to participate in peacekeeping and Earth security ... so that we have a ready cadre of people who are trained and equipped and organised and have communications that they can work with each other.

The overall size of the force, or who would pay for it, have not been discussed, but the idea has been raised with countries in Europe and Asia.

As well, there are questions about how many nations would sign up if such a force were under the control of Global Community.

To act as a global policing force, as the GPA aspires to do, many foundations must be laid, especially regarding the move from wielding power derived from Global Community to legitimate global leadership. There are many required characteristics that are prerequisite for legitimate leadership:
1.     Legitimate leadership is built upon trust. Those who are led must largely believe that the leader is committed to integrity, honesty, and transparent inquiry into problems. The leader’s actions must align with his words

2.     Legitimate leadership rests upon checks and balances, which are necessary to ensure power is not corrupted.

3.     Legitimate leadership is an act of service. Those in power must show a primary interest in the good of the collective ahead of their self-interest. In this way, true leaders are mission-centered rather than self-centered.

4.     Legitimate leadership empowers others appropriately rather than concentrating power disproportionately. In other words, true leaders produce more leaders and empower them as situations demand.

5.     Legitimate leadership is visionary, carrying the torch of a possible future.

6.     Legitimate leadership is willing to lead by example, including following a foundation of ethics, performing more than one’s share of work, and making sacrifices where appropriate.

7.     Legitimate leadership is compassionately fierce when something undermines the good of the whole. In a company this might mean the CEO fires a slacking employee. In a city, the police may jail a murderer. On a global level, this might even mean arresting those breaking global law.

The defence function of a leader requires that he safeguard the good of the whole by whatever the most skillful means are to accomplish that defence.

While that is not a comprehensive catalog of leadership prerequisites, I do think those few requirements are foundational and relatively unquestionable. Without at least a solid foundation of those requirements, the GPA’s actions among nation-states will remain those of a unilateralist leader rather than a global leader. We will be, and should be, legitimated in the role of a global leader among nation-states and validated as an enforcer of global law. Global Community offers a few recommendations for actions that would strengthen and legitimate the GPA’s role as a true global leader by gradually creating an international structure that better safeguards the whole than we can ever do now as a unilateralist leader.

The GPA recommendations:

1.     Ban military action in all parts of the world;

2.     Lead the way in creating legitimate power for Global Parliament, subjecting ourselves and multinational corporations to taxation that generates money for programs that are focused on world betterment and world problems. As a mark of our global leadership, we should commit a greater percentage of our resources to this effort than any other organization.

3.     Hold ourselves to a high standard of compliance around global treaties that aim for collective benefit and the redress of economic, environmental, military, and political problems. Our adherence should be exemplary. Or, if we truly question the merit of a global accord, we should lead the way in creating agreements that even better serve the global interest rather than simply ignoring or undermining the existing attempts.

4.     Exert strong global leadership on multinational solutions to pressing health, environmental, and other problems. We should propose innovative new solutions and show leadership in carrying them out, especially in areas such as clean energy development.

5.     Take seriously the process of coming clean by exposing corporate interests in politics, lobbying by powerful organizations, subsidies of fringe military groups, etc. When our global government officials commit to be honest and transparent, a much deeper foundation of international trust will be built.

As we enact global law, we will begin to take on a much deeper kind of global leadership, one that earns more respect than envy and more gratitude than hatred, one that can catapult the whole planet forward into a future where war is no longer thinkable between nation-states and a legitimate and beneficial global government is able to cope with global problems.

Go to Introduction of Global Dialogue 2014

Global Rights


The Global Community must now direct the wealth of the world towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all.

Truly, the world is on the threshold of a global revolution, and needs to proceed with the non-violent approach. The Global Community needs to build an economic democracy based firmly on the basic principle that the Earth belongs equally to everyone as a birthright. The Earth is for all people to labor and live on and should never be the possession of any individual, corporation, or uncaring government, any more than the air or water, or any other Earth natural resources. An individual, or a business should have no more than is needed for a healthy living.

The impacts of our democracy are destroying the Earth global life-support systems. To live in a world at peace and have conditions of basic justice and fairness in human interactions, our democratic values must be based on the principle of equal rights to the Earth.

Territorial conflict has for millennium been the basis of war and mass killing of others. Throughout the ages wars have been fought over land, and other Earth natural resources. We have seen oil conflicts in the Persian Gulf, and the Caspian Sea Basin. We have seen water conflicts in the Nile Basin, the Jordan, and Indus River Basins. We have seen wars being fought over minerals and timber in Brazil, Angola, Cambodia, Columbia, Congo, Liberia, the Philippines, and Indonesia. The view from space shows us a global landscape in which competition over resources is the governing principle behind the use of military power. Truly, resources have become the new political boundaries.

When people know they own the resources in their communities then people can start directing the wealth of their resources towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all in their community. Global rights will help here. Global rights allow people to do what they need to do in order to be sustainable. People and communities are protected by global rights.


The universality of human rights recognizes the right of all individuals to participate in the cultural life of their community and of other country, to receive education and training, and to be informed. The Global Community is aware that traditional customs and standards could burden the sustainability of all life on Earth. They could burden Earth society or any society forever, and holds individuals in a straitjacket. We cannot accept that. No one can! There are choices to be made and you must make them. Cultures can develop and can go on developing. Even religious beliefs may evolve. We are living now, and we are able to create these changes. We are at least as bright, most certainly brighter, than the people who were living thousand of years ago. 

As far as the Global Community is concerned, cultural and religious differences cannot be a reason or an excuse or a pretext for not respecting human rights and, most importantly, ecological rights. Quite the contrary, all kinds of cultures may promote human rights and especially cultural rights. They are different in their achievements, but they are equal in dignity where they are expressions of  freedom. At any time or in any given place, men, women and children use their culture to invent new ways of making human rights a living reality. Diversity enriches us if it respects the dignity of each individual, and if it takes account of  human rights as a whole.

Scale of Global Rights definition

Scale of Global Rights
( see enlargement Definition of the Scale of Global Rights)

Definition of the Scale of Global Rights

Scale of Global Rights Human and Earth rights  Scale of Global Rights Chapter X   of the Global Parliament Constitution  is about the  Scale of Human and Earth Rights
Artwork by Germain Dufour
June, 2010



Go to Introduction of Global Dialogue 2014

Section 1

Security is a primordial human and Earth right. The Global Community has broadened the traditional focus of the security of nations to include both the security of people as well as that of the planet. Global security policies include: 

* every person on Earth has a right to a secure existence, and all states have an obligation to protect those rights
* prevention of conflicts and wars; identification, anticipation, and resolving conflicts before they become armed confrontations. The Earth Court of Justice will help here.
* military force is not a legitimate political instrument
* weapons of mass destruction are not legitimate instruments of national defence
* eliminate all weapons of mass destruction from all nations and have inspectors verifying progress to that effect
* all nations should sign and ratify the conventions to eliminate nuclear, chemical and biological weapons
* the production and trade in arms should be listed as a criminal act against humanity; this global ministry will introduce a Convention on the curtailment of the arms trade, a provision for a mandatory Arms Register and the prohibition of the financing or subsidy of arms exports by governments
* the development of military capabilities is a potential threat to the security of people and all life on Earth; the ministry will make the demilitarization of global politics a high priority.
* anticipating and managing crises before they escalate into armed conflicts and wars
* maintaining the integrity of the environment and global life-support systems
* managing the environmental, economic, social, political and military conditions that threatened the security of people and the planet




On the Scale of Global Rights primordial human rights and the protection of the global life-support systems (ecological rights) are on top of the Scale. They are the most important aspects on the Scale.
For instance, the existing and future uses of water are constantly challenged; balancing supply and demand is made even harder by the amounts of pollution found in the air, land and waters. A large part of our body is made of water, and we cannot live without water; therefore water is a primordial human right by our very nature. In order to avoid conflicts and wars over drinking (fresh)water, fresh water has been categorized as a primordial human right. Industrial pollution plays a major role in the deterioration of nature but this time the level of pollution is above the carrying capacity of a healthy ecosystem. Pollution also affects significantly human health and all lifeforms on Earth. Every person needs Oxygen to live so clean air is certainly also a primordial human right by our very nature.

Control over the amounts of greengases produced by human activities and let go into our air must be paramount to governance and management of Earth.The production of greengases involves the destruction of the Oxygen in our air and its replacement by CO2, a deadly chemical. CO2 concentrations in the atmosphere have been measured at an altitude of about 4,000 meters on the peak of Mauna Loa mountain in Hawaii since 1958. The measurements at this location, remote from local sources of pollution, have clearly shown that atmospheric concentrations of CO2 are increasing. The mean concentration of approximately 316 parts per million by volume (ppmv) in 1958 rose to approximately 369 ppmv in 1998. The annual variation is due to CO2 uptake by growing plants. The uptake is highest in the northern hemisphere springtime. Today in 2013, the concentration is 400 ppmv. And after all the dirty tars sands oil of Alberta has been consumed, the concentration will be over 600 ppmv, i.e. the end of civilization as we know it, and the end of most lifeforms on the planet.




The Global Community has developed a global strategy to reinforce primordial human rights.

Recommendations to that effect are:

*     provision of minimal standards of health, education, and housing worldwide
*     reduce inequality in access to work opportunities
*     care for the quality of life of the people
*     all nations must ratify an agreement to form the Earth Court of Justice
*     increase global cooperation between nations to deal with terrorism in a more selective, targeted way
*     help the Global Community promote and implement its global civic ethic program worldwide
*     allow our volunteers perform their global ethical management tasks during conflict resolution
*     emphasise social responsibility of corporations in the whole cycle of their products or services
*     expand coordination and global cooperation among nations, agencies, and NGOs, regarding information, early warning, apprehension, and punishment of terrorists through the Earth Court of Justice. The Court will create an environment for transparent Justice.
*     when there is massive damage done to a country that is abhorent to most countries of the world then the Earth Court of Justice will find it justified to go after the suspected criminals wherever they may be hiding

Go to Introduction of Global Dialogue 2014

Section 2

Primordial human rights are those human rights that individuals have by virtue of their very existence as human beings.
These rights are in a separate categorie and distinct than ecological rights, the right of the greatest number of people, economic rights, social rights, cultural rights and religious rights. Ecological and primordial human rights are the only rights that have existed unchanged throughout the evolutionary origin of our species. Any major change would have threatened our very existence. All other human rights listed here are rights created by human beings and can be changed depending of new circumstances; they are not stagnant but are rather flexible and adaptive, and they can evolve. Ecological and primordial human rights of this generation and of future generations are therefore much more important than any other human rights existing now and in the future.

Primordial human rights:
  1. safety and security
  2. have shelter
  3. 'clean' energy
  4. 'clean' and healthy environment
  5. drink fresh water
  6. breath clean air
  7. eat a balance diet
  8. basic clothing
  9. universal health care and education
  10. employment for all

To determine rights requires an understanding of needs and reponsibilities and their importance. The Scale of Global Rights is the best guidance for continuing this process. The Scale shows social values in order of importance and so will help us understand the rights of a community. What are the universal needs of a person, family, a community?

Primordial human rights are necessarily human needs but not all human needs are primordial human rights.

Nevertheless there are very specific primordial human needs. First there are the material needs, the requisites for a dignified life and truly the primordial human rights:

  •     safety and security
  •     eat a balance diet
  •     'clean' energy
  •     a 'clean' and healthy environment
  •     drink fresh water
  •     breath clean air
  •     basic clothing and
  •     have shelter.

Then there are the nonmaterial needs which can evolve, and are flexible and adaptive:

  •     social justice
  •     basic health care
  •     communications facilities in the community
  •     well-rounded education
  •     cultural protection
  •     spiritual and religious acceptance and
  •     human and Earth rights

All families need shelter, food, language, body of knowledge, certain skills, a source of income. Security of the home is an important aspect for any family and the global community it belongs to. Primordial human needs raise the question of interacting universal responsibilities. In terms of parenthood, parents must raised their children mentally and physically healthy. It is a responsibility to do so. Which also means each local community must have an educational system to help parents raise the child.


Go to Introduction of Global Dialogue 2014

Section 3


Perhaps the most important step towards achieving global sustainability now and for future generations is to control our population growth. World overpopulation is now at the turning point and requires from each and every one of us making a commitment to a statement of rights, responsibilities and accountabilities, and of belonging to the Global Community, the human family. Humanity has to regulate its population by means that are voluntary and benign and has to take along with a fair proportion of other lifeforms. Proper Earth management will certainly be a necessary tool to achieve our goal. If not there will be a collapse of humanity and of the environment. From now on every global decision has tremendous consequences on our future. Comprehensive population policies are an essential element in a world development strategy that combines access to reproductive health services, to education and economic opportunities, to improved energy and natural resource technologies, and to healthyer models of consumption and the "good life."
    Policies to decrease world population
  • delay reproduction until later in life
    Delaying reproduction is important in influencing population growth rates. Over a period of 60 years, if people delay reproduction until they are 30 years old, you would have only two generations, while if you do not delay reproduction you would have three generations (one generation every 20 years).
  • spread your children farther apart
  • to have fewer children overall
  • government commitment to decreasing population growth
    Create policies that help decreasing the number of children being born. Policies such as income tax deductions for dependent children and maternity and paternity leaves are essentially pronatalist and should be eliminated.
  • programs that are locally designed and that include information on family planning and access to contraceptives
  • educational programs that emphasize the connection between family planning and social good
  • The vast disparities in reproductive health worldwide and the greater vulnerability of the poor to reproductive risk point to several steps all governments can take, with the support of other sectors, to improve the health of women and their families:

    • Give women more life choices. The low social and economic status of women and girls sets the stage for poor reproductive health
    • Invest in reproductive health care
    • Encourage delays in the onset of sexual activity and first births
    • Help couples prevent and manage unwanted childbearing
    • Ensure universal access to maternal health care
    • Support new reproductive health technologies
    • Increase efforts to address the HIV pandemic
    • Involve communities in evaluating and implementing programs
    • Develop partnerships with the private sector, policymakers and aid donors to broaden support for reproductive health

    • Measure Progress

    More and more young people on every continent want to start bearing children later in life and to have smaller families than at any time in history. Likewise, in greater proportions than ever, women and girls in particular want to go to school and to college, and they want to find fulfilling and well-paid employment. Helping people in every country obtain the information and services they need to put these ambitions into effect is all that can be done, and all that needs to be done, to bring world population growth to a stable landing in the new century.



    Go to Introduction of Global Dialogue 2014

    Section 4

    Section  4.    Community rights, rights of direct democracy, the right that the greatest number of people has by virtue of its number (50% plus one) and after voting representatives democratically.

    Rights of Global Community citizens
        Right to vote and to stand as a candidate at elections to the Global Parliament
    1.     Every citizen of Global Community has the right to vote and to stand as a candidate at elections to the Global Parliament in Member Nation in which he or she resides, under the same conditions as nationals of that Nation.
    2.     Members of the Global Parliament shall be elected by direct universal suffrage in a free and secret ballot.
        Right to vote and to stand as a candidate at municipal elections
    Every citizen of Global Community has the right to vote and to stand as a candidate at municipal elections in Member Nation in which he or she resides under the same conditions as nationals of that Nation.
        Right to good administration
    1.     Every person has the right to have his or her affairs handled impartially, fairly and within a reasonable time by the Institutions, bodies and agencies of Global Community .
    2.     This right includes:
    (a)     the right of every person to be heard, before any individual measure which would affect him or her adversely is taken;
    (b)     the right of every person to have access to his or her file, while respecting the legitimate interests of confidentiality and of professional and business secrecy;
    (c)     the obligation of the administration to give reasons for its decisions.
    3.     Every person has the right to have Global Community make good any damage caused by its Institutions or by its servants in the performance of their duties, in accordance with the general principles common to the laws of Member Nations.
    4.     Every person may write to the Institutions of Global Community in one of the languages of the Constitution and must have an answer in the same language.
        Right of access to documents
    Any citizen of Global Community , and any natural or legal person residing or having its registered office in a Member Nation, has a right of access to documents of the Institutions, bodies and agencies of Global Community , in whatever form they are produced.
        Global Ombudsperson
    Any citizen of Global Community and any natural or legal person residing or having its registered office in a Member Nation has the right to refer to the global Ombudsperson cases of maladministration in the activities of the Institutions, bodies or agencies of Global Community , with the exception of the global Court of Justice and the High Court acting in their judicial role.
        Right to petition
    Any citizen of Global Community and any natural or legal person residing or having its registered office in a Member Nation has the right to petition Global Parliament .
        Freedom of movement and of residence
    1.     Every citizen of Global Community has the right to move and reside freely within the territory of Member Nations.
    2.     Freedom of movement and residence may be granted, in accordance with the Constitution, to nationals of third countries legally resident in the territory of a Member Nation.
        Diplomatic and consular protection
    Every citizen of Global Community shall, in the territory of a third country in which Member Nation of which he or she is a national is not represented, be entitled to protection by the diplomatic or consular authorities of any Member Nation, on the same conditions as the nationals of that Member Nation.
        Justice
        Right to an effective remedy and to a fair trial
    Everyone whose rights and freedoms guaranteed by the law of Global Community are violated has the right to an effective remedy before a tribunal in compliance with the conditions laid down here. Everyone is entitled to a fair and public hearing within a reasonable time by an independent and impartial tribunal previously established by law. Everyone shall have the possibility of being advised, defended and represented. Legal aid shall be made available to those who lack sufficient resources insofar as such aid is necessary to ensure effective access to justice.
        Presumption of innocence and right of defence
    1.     Everyone who has been charged shall be presumed innocent until proved guilty according to law.
    2.     Respect for the rights of the defence of anyone who has been charged shall be guaranteed.
        Principles of legality and proportionality of criminal offences and penalties
    1.     No one shall be held guilty of any criminal offence on account of any act or omission which did not constitute a criminal offence under national law or international law at the time when it was committed. Nor shall a heavier penalty be imposed than that which was applicable at the time the criminal offence was committed. If, subsequent to the Global Judiciary of a criminal offence, the law provides for a lighter penalty, that penalty shall be applicable.
    2.     This statement shall not prejudice the trial and punishment of any person for any act or omission which, at the time when it was committed, was criminal according to the general principles recognised by the community of nations.
    3.     The severity of penalties must not be disproportionate to the criminal offence.
        Right not to be tried or punished twice in criminal proceedings for the same criminal offence
    No one shall be liable to be tried or punished again in criminal proceedings for an offence for which he or she has already been finally acquitted or convicted within Global Community in accordance with the law.
        A sense of belonging given to the Global Community
    Global Community shall create a sense of belonging given to the Global Community for all global citizens.
        Directive Principles for Global Community citizens
    It shall be the aim of Global Community to secure certain other rights for all inhabitants within the federation of all nations, but without immediate guarantee of universal achievement and enforcement. These rights are defined as Directive Principles, obligating Global Community to pursue every reasonable means for universal realization and implementation.
    a)     Prohibition against the death penalty.
    b)     Freedom for change of residence to anywhere on Earth conditioned by provisions for temporary sanctuaries in events of large numbers of refugees, stateless persons, or mass migrations.
    c)     Full access to information and to the accumulated knowledge of the human race.
    d)     Free and adequate public education available to everyone, extending to the pre-university level; Equal opportunities for elementary and higher education for all persons; equal opportunity for continued education for all persons throughout life; the right of any person or parent to choose a private educational institution at any time.
    e)     Free and adequate public health services and medical care available to everyone throughout life under conditions of free choice.
    f)     Equal opportunity for useful employment for everyone, with wages or remuneration sufficient to assure human dignity.
    g)     Freedom for investigation, research and reporting.
    h)     Freedom to travel without passport or visas or other forms of registration used to limit travel between, among or within nations.
    i)     Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
    j)     Marriage shall be entered into only with the free and full consent of the intending spouses.
    k)     The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.
    l)     Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
    m)     The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.
    n)     Everyone has duties to the community in which alone the free and full development of his personality is possible.
    o)     In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.

        Rights of direct democracy
    Direct democracy is a community right. Direct democracy is the right of global citizens to hold referendums on any issue -- and to veto legislation.

    Direct Democracy implies that:
    *     Global Citizens are willing and able to participate fully in the decision making process on issues that most affect them.
    *     Global Citizens should have full access to information on global affairs, and the conduct of global business should be open and transparent, with a well-developed global-wide communication system.
    *     Global Parliament should always recognize that it is accountable to Global Citizens.
    *     Direct democracy will encourage global citizen input into global policy, and enable Global Citizens to participate more actively in global affairs.
    *     Direct democracy will raise the level of public awareness and encourage debate of key global issues.
    *     Global Parliament can exercise the leadership necessary to become a model of effective “direct democracy” for all global communities.
    *     A direct democracy global law gives Global Citizens and Global Parliament an effective and orderly way of addressing contentious issues.
    *     A direct democracy global law strengthens the hand of Global Parliament by providing additional credibility in dealing with senior governments and non-elected bodies.
    *     A direct democracy bylaw shows that Global Parliament has faith in its Global Citizens. Thus, Global Parliament in turn earns increased respect from Global Citizens.
    *     Direct democracy does not mean government by referendum. Almost all Global Parliament decisions would continue to be made as they are now with the usual consultative processes. Few issues would be important and contentious enough to prompt referenda.


    Direct democracy is important to sustain life on the planet but its position on the Scale gives it its overall importance. 'Direct democracy' is very much like a voting system based on 'proportional representation'. There are many different aspects of 'direct democracy'. For instance, in a single riding there may be as many as 8 seats and and several candidates running. Parties offer voters a slate of local candidates. Voters can rank candidates of the same party, but may also choose to give support to candidates of different parties. Voters rank as many or as few candidates as they wish. Voters can rank any number of candidates without fear their vote will be wasted by selecting unpopular candidates. A voter’s rankings will be considered in order until that voter’s ballot can be used. When your number one choice is eliminated for lack of support your number two becomes your first choice. When a voter’s ballot is used in support of a given candidate, but that candidate has a surplus of votes, a ballot’s unused portion will be transferred to the voter’s next choice until a ballot’s full value has been used. Most votes will count, little fear of wasting one’s vote, no fear of vote splitting. No need to support a candidate or party you don’t really want for fear of helping elect those you like even less. You can vote authentically. This is freedom for voters. This is how democracy is supposed to work. This voting system empowers voters more than parties because votes are for candidates not for parties. Also, candidate selection will take place at the local riding level, not at party head office. Most importantly, voters will rank candidates of the same party as well as candidates of different parties. It maximizes choice for voters. Competition is not just between candidates of different parties but also between candidates of the same party. This voting system is also a measure of independence from party control and that will make a very significant contribution to greater accountability in government. It will yield a legislature that mirrors the political, social, ethnic, and geographic diversity of a population. Electing candidates in multi-member ridings ensures a broader range of political interests and issues will be represented than is possible under any other system. Preferential voting induces a politics of cooperation, consensus, and civility.

    Direct democracy comprises a form of democracy and theory of civics wherein all citizens can directly participate in the political decision-making process. Some proposed systems would give people both legislative and executive powers, but most extant systems allow input into the legislative process only. Direct democracy in its traditional form is rule by the people through referenda. The people are given the right to pass laws, veto laws and withdraw support from a representative (if the system has representatives) at any time.

    Direct democracy in its modern sense is characterized by three pillars:

    *     Initiative
    *     Referendum including binding referenda
    *     Recall

    The second pillar can include the ability to hold a binding referendum on whether a given law should be scrapped. This effectively grants the populace a veto on government legislation. The third pillar gives the people the right to recall elected officials by petition and referendum.

    In Canada, the use of citizens' assemblies (also known as an estates-general in the province of Quebec), involving citizen bodies chosen at random, is growing and avoids the disadvantages of older, more plebiscitary forms of direct democracy. The province of British Columbia recently set up a Citizens' Assembly on Electoral Reform in which members were chosen at random for each riding. The citizens' assembly has just recommended the province use Single Transferable Voting (STV) to elect the provincial legislature. In a referendum conducted on May 17, 2005, 57% of the voters approved by this new system of voting.

        The quality of Earth governance is reflected in each local community worldwide
    The quality of Earth governance is reflected in each local community worldwide. Global Community shall show leadership by creating a global civil ethic within our ways of life. This Constitution describes all values needed for good global governance: mutual respect, tolerance, respect for life, justice for all everywhere, integrity, and caring. The Scale of Global Rights has become an inner truth and the benchmark of the millennium in how everyone sees all values. The Scale encompasses the right of all people to:
    *     the preservation of ethnicity;
    *     equitable treatment, including gender equity;
    *     security;
    *     protection against corruption and the military;
    *     earn a fair living, have shelter and provide for their own welfare and that of their family;
    *     peace and stability;
    *     universal value systems;
    *     participation in governance at all levels;
    *     access the Earth Court of Justice for redress of gross injustices; and
    *     equal access to information

    Go to Introduction of Global Dialogue 2014

    Section 5


        Section  5.    Economic (business and consumer rights, and their responsibilities and accountabilities) and social rights (civil and political rights)

        A democratically planned global economy is needed to eradicate poverty in the world:

       A) Eradicate poverty as an ethical, social, and environmental imperative

    a.     Guarantee the right to potable water, clean air, food security, uncontaminated soil, shelter, and safe sanitation, allocating the national and international resources required.
    b.     Empower every human being with the education and resources to secure a sustainable livelihood, and provide social security and safety nets for those who are unable to support themselves.
    c.     Recognize the ignored, protect the vulnerable, serve those who suffer, and enable them to develop their capacities and to pursue their aspirations.

    B)     Ensure that economic activities and institutions at all levels promote human development in an equitable and sustainable manner

    a.     Promote the equitable distribution of wealth within nations and among nations.
    b.     Enhance the intellectual, financial, technical, and social resources of developing nations, and relieve them of onerous international debt.
    c.     Ensure that all trade supports sustainable resource use, environmental protection, and progressive labor standards.
    d.     Require multinational corporations and international financial organizations to act transparently in the public good, and hold them accountable for the consequences of their activities.

    C)     Affirm gender equality and equity as prerequisites to sustainable development and ensure universal access to education, health care, and economic opportunity

    a.     Secure the human rights of women and girls and end all violence against them.
    b.     Promote the active participation of women in all aspects of economic, political, civil, social, and cultural life as full and equal partners, decision makers, leaders, and beneficiaries.
    c.     Strengthen families and ensure the safety and loving nurture of all family members.

    D)     Uphold the right of all, without discrimination, to a natural and social environment supportive of human dignity, bodily health, and spiritual well-being, with special attention to the rights of indigenous peoples and minorities

    a.     Eliminate discrimination in all its forms, such as that based on race, color, sex, sexual orientation, religion, language, and national, ethnic or social origin.
    b.     Affirm the right of indigenous peoples to their spirituality, knowledge, lands and resources and to their related practice of sustainable livelihoods.
    c.     Honor and support the young people of our communities, enabling them to fulfill their essential role in creating sustainable societies.
    d.     Protect and restore outstanding places of cultural and spiritual significance.


    Global Community proposes to corporations that they take responsibility on behalf of society and people, and that they should pay more attention to human and Earth rights, working conditions and getting ride of corruption in the world of business and trade. Global Community has developed a criteria, the Certified Corporate Global Community Citizenship, for businesses and ask everyone to turn it into practice. Governments should encourage enterprises to use the criteria both by legal and moral means. At first, the criteria should be adopted in key areas such as procurement, facilities management, investment management, and human resources. Corporations want to be seen as good corporate leaders and have a stronger form of accountability. Business and trade will prosper after stronger common bonds and values have been established. Adopting the criteria will have a beneficial impact on future returns, and share price performance. Complying with the Criteria will help businesses to be part of the solution to the challenges of globalisation. In this way, the private sector in partnership with the civil society can help realize a vision: allowing a global equitable and peaceful development and a more stable and inclusive global economy.

    There is a need to have a sense of direction or proper guidance for projects and programs. On reviewing a development projects, the Global Community investigate the development proposal. Some of the questions to be asked include:

    Is the project one which affects, or is affected by the natural environments?
    Is the projects one which has the potential to affect land, water, air?
    Does the project affect commerce, employment, industry, lifestyles, etc.?
    Is the project one which affects existing public facilities, public services, utilities, institutions?
    Is the project one which affects the local tax base, property values, minority group, special interest groups, traffic?
    Is the project one which affects the community character and stability?
    Is there an anticipated organized opposition to the proposal?
    Does the project significantly affect historic and conservation lands?
    Will the project have impacts which have the potential to degrade the quality of the environment?
    Will the environmental effects of the project cause substantial adverse effects on human beings?
    Are the development and the existing habitats compatible? If "YES", what conservation methods will be necessary to protect the habitats?
    if the developer described conservation methods that will be used to protect sensitive habitats, are they likely to be successful?
    Are the claims of the developer with respect to these conservation methods realistic?
    If the development and habitats are not compatible, what communities will be at risk from:

    1. physical destruction;
    2. changes in groundwater level;
    3. change in quality of standing or flowing water, Oxygen content, salinity, turbidity, flow rate and temperature;
    4. chemical pollution change in sitting;
    5. air pollution; dust depositing;
    6. changes in nutrient status of habitats;

    In each of the above cases, what is the local, regional and national status of any habitats at risk?
    What dependent communities will be at risk?

    The Global Community Assessment Centre (GCAC) guides businesses on how to better integrate the Criteria issues in business. In the context of a healthy world sustainable development, companies shall perform better and increase shareholder value by properly managing risks, anticipating regulatory action or accessing new markets. Tangible results of adopting the Criteria include a better company reflected in its reputation and quality of brands.

    Complying with the Criteria is a tremendous asset to business owners, self-regulatory organizations, investors, brokers, regulators, stock exchanges, accountants, analysts, financial advisers, asset managers, and consultants. It will contribute to strengthen investment markets.


        To make a business even better
    As a business you may:

    a)     be a corporate Knight
    b)     be a socially responsible investor
    c)     have taken the challenge of a more integrated approach to corporate responsibility by placing environmental and community-based objectives and measures onto the decision-making table alongside with the strategic business planning and operational factors that impact your bottom-line results
    d)    provide not only competitive return to your shareholders but you also operate your business in light of environmental and social contributions, and you have understood the interdependence between financial performance, environmental performance and commitment to the community
    e)     have taken a full life-cycle approach to integrate and balance environmental and economic decisions for major projects
    f)     have an active Environmental, Health and Safety Committee and integrated codes of conduct, policies, standards and operating procedures to reflect your corporate responsibility management
    g)     have scored high on categories such as:

    *     environmental performance
    *     product safety
    *     business practices
    *     help small business in the least developed countries
    *     commitment to the community
    *     abolition of child labour
    *     eliminate discrimination in respect of employment and occupation
    *     employee relations and diversity
    *     effective recognition of the right to collective bargaining
    *     corporate governance
    *     share performance
    *     global corporate responsibility
    *     against corruption in all its forms, including extortion and bribery
    *     health, safety and security
    *     provided help to combat diseases such as AIDS
    *     uphold the freedom of association
    *     audits and inspections
    *     emergency preparedness
    *     corporate global ethical values
    *     ensured decent working conditions
    *     implemented no-bribe policies
    *     standards of honesty, integrity and ethical behaviour
    *     elimination of all forms of forced and compulsory labour
    *     in line with the Scale of Global Rights and the Global Constitution
    h)     support a balance and responsible approach that promotes action on the issue of climate change as well as all other issues related to the global life-support systems:

    *     global warming
    *     Ozone layer
    *     wastes of all kind including nuclear and release of radiation
    *     climate change
    *     species of the fauna and flora becoming extinct
    *     losses of forest cover and of biological diversity
    *     the capacity for photosynthesis
    *     the water cycle
    *     food production systems
    *     genetic resources
    *     chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology


    Now is time to reach a higher level of protection to life on Earth. We all need this for the survival of our species. Global Community can help you integrate and balance global life-support systems protection, global community participation, and economic decisions into your operations and products.

    Global Community wants to help you be an active corporate member of the Global Community, the human family, the Earth Community.

    Apply to us to be a global corporate citizen of the Global Community. Apply to obtain the Certified Corporate Global Community Citizenship

    A Certified Corporate Global Community Citizenship is a unique way to show the world that your ways of doing business are best for the Global Community.

    You can obtain the citizenship after accepting the Criteria of the Global Community Citizenship and following an assessment of your business. The process shown here is now standardized to all applicants. Global Community then asked to operate your business as per the values of the citizenship.
        Scientists, tehnologists, technicians, engineers and all professionals to find sound solutions to human needs
    The Global Community has come to realize that peoples live in a world of increasing interdependence and our faith is intrinsically related to the preservation of the global life-support systems for the survival of humanity and all forms of life. Global Community is calling upon scientists, tehnologists, technicians, engineers and all professionals to:

    a) create positive actions in their own fields to use the knowledge of science in a responsible manner, and
    b) find sound solutions to human needs and to fulfill aspirations without misusing human knowledge.
        Science has a responsibility for the well-being of humanity.
    Science gives a person a set of rules, a way of thinking, a philosophy to look at the physical universe, to observe and analyze it, and to discover its making, its functioning, and its structure. The scientific method is very reassuring to oneself. It gives us the basic reasoning we need in order to make informed and sound policy and management decisions.

    Science has a responsibility for the well-being of humanity. Science is found everywhere in our societies. Because of science, new technologies and techniques were developed and used in the market place. The products of science take important places in all aspects of our lives and actually save lives every second. They make our lives manageable in a million difeerent ways. Science has also played a destructive role in our history and is continuing to do so today. Science, technology and engineering are directly or indirectly responsible for threats to our environment, for wasteful uses of the Earth's resources and for wars and conflicts in the world.
        Science, technology and engineering are major forces of socio-economic change.
    Science, technology and engineering are major forces of socio-economic change. They cause humanity and its social and natural environment to evolve rapidly and, therefore, they carry serious responsibility and accountability. They are no longer regarded as benefactors of humanity. Ethical integrity has declined. In several parts of the world people have become suspicious and are questioning abuses of various kinds. Many scientists and other professionals have shown little regard to ethical problems arising from their work and must become responsible and accountable just like everyone else. There are no exception. We are all asked in helping humanity and all life on Earth from complete extinction. It is a common goal.
        Public funding should be directed towards very specific research projects related to the life-support system of the planet
    Researchers and other professionals receive public funding for finding solutions to problems in society. Public funding should be directed towards very specific research projects related to the life-support system of the planet and to a more sustainable biosphere.
        Science, technology and engineering to state ethical responsibilties and become a voice to present and future generations
    Science, technology and engineering must regain public trust, state ethical responsibilties and become a voice to present and future generations. Continuous discussions are needed on the ethical issues related to science, technology and engineering, their practices and ideologies.

    The public should be informed about research projects and their wider implications. All parties involved should collaborate with the public. Strong legal and moral safeguards must be implemented to discourage unethical practice and the wrongly use of science, technology and engineering for the development and manufacturing of mass destruction weapons, and for experiments which do not respect the dignity of human persons and animals.

        Prohibiting all acts, research projects, technology development, which do not conform to the ideas of humanity.
    Just as for human rights, the respect of the dignity of the human person is at the root of the ethics of science, technology and engineering. The Scale of Global Rights is aimed at prohibiting all acts, research projects, technology development, which do not conform to the ideas of humanity.

    There are many aspects of science, technology and engineering that must be discussed with respect to the Scale of Global Rights. For instances: cloning of human beings, and prohibiting the making of the human body and its products as a source of financial gain.

        A set of rules to balance consumption, consumer rights and responsibilities
    Globalization is a process interaction which involves growing economic interdependence of countries worldwide with implications and impacts on social, cultural, political, environmental and familial aspects and rights. With the globalization of the economy comes now the task for defining the obligations that go with the rights. This phenomenon is also present in the arena of international finance. In this area, however, the presumed virtues of globalization are far from being materialised. Until now, no orderly or stable financial system has been implemented. Furthermore, the current financial system does not succeed in channelling sufficient funds to finance crucial world problems such as adequate social development in poor countries. We have assigned ourselves the task of defining a set of rules to balance consumption, consumer rights and responsibilities :
    a)     Socially responsible and sustainable to future generations
    b)     In line with the universal values defined in this Constitution
        Democracy is not to be enforced by anyone and to anyone or to any global community
    The political system of an individual country does not have to be a democracy. Political rights of a country belong to that country alone. Democracy is not to be enforced by anyone and to anyone or to any global community. Every Member Nation of Global Community can and should choose the political system of their choice with the understanding of the importance of such a right on the Scale of Human and Earth Rights. On the other hand, representatives to Global Community must be elected democratically in every part of the world. An individual country may have any political system at home but the government of that country will have to ensure (and allow verification by Global Community ) that representatives to Global Community have been elected democratically. This way, every person in the world can claim the birth right of electing a democratic government to manage Earth: the rights to vote and elect representatives to form Global Community .
        The role of families has impacts on sustainable consumption and development
    Global consumption is a very important aspect of a community's needs. Consumers should be concerned with the impact of their decisions on the environment but also on the lives, human and Earth rights and well-being of other people. Since one of the key functions of families as a social institution is to engage in production (selling their labour in return for wages) and consumption (using those wages to buy goods and services), then the role of families has impacts on sustainable consumption and development. This certainly limits the rights of a family and of a community.
        Universal quality of life values which lead to 'human betterment' or the improvement of the human condition
    Just as corporations have social responsibilities and so do consumers in societies. Consumers are socialized to improve the quality of their lives. Quality of life is a multi-dimensional, complex and very subjective concept. For instance, someone who has changed their consumption habits to better ensure that their choices will make a better quality of life for themselves, the environment and future generations, may be seen by others as having a lower or inferior quality of life since they have removed themselves from the materialistic mainstream characteristic of our consumer society. Someone may feel that an absence of violence and abuse in their life leads to a higher quality of living even though they have fewer tangible resources, money, or shelter; peace of mind and freedom from abuse has increased the quality of their daily life relative to what it was like before. There are universal quality of life values which lead to 'human betterment' or the improvement of the human condition. In addition to the value of species survival (human and other living organisms), they include: adequate resources, justice and equality, freedom, and peace or balance of power. A better quality of life for all people of the Global Community is a goal for all of us.
        Trade laws to facilitate cross border transactions
    Consumers' rights impinge on the rights of other humans living in the Global Community. The right to choice is the consumer right that refers to the right to have a range and variety of goods and services at competitive, fair prices and variable, satisfactory quality. In order to assure choice in the developed country markets, governments have implemented trade laws to facilitate cross border transactions and transnational corporations (TNCs) have set up business off shore so they can lessen the cost of the production process. The goods that are available in the developed country markets are provided by slave labour, child labour, sweatshops or in countries that allow the TNCs to forego adhering to pollution or ecological concerns and human rights in pursuit of profit. Labour rights are abused in efforts to earn more profits. This leads to abhorrent working conditions, job insecurity and low living standards (all human rights). Consumers in developed countries have been socialized to want more and more things to consume but have not been socialized to appreciate the impact of their consumption choices on the human rights of other people; that is, they are not being responsible for their decisions.
        Social justice is a universal value
    As universal values, equality, justice and freedoms are concerned with our ability to decide, to choose values and to participate in the making of laws, and they are dependent on the recognition of other people. These values forbid any form of discrimination on the grounds of race, nationality, sex, religion, age or mother tongue. By accepting both values of freedom and equality we can achieve justice. One can be answerable for one's actions in a 'just' way only if judgements are given in the framework of democratically established laws and courts. Social justice is another universal value to which Global Community aspires and accepts as a universal value. Social justice consists in sharing wealth with a view to greater equality and the equal recognition of each individual's merits. All persons within a given society deserve equal access to goods and services that fulfill basic human needs.

        Social rights (civil and political rights)
        Social justice
    The debt of developing countries was really a global tax developed countries had to pay to developing countries The Earth Court of Justice is required to rule that the debt of the poor nations or 'developing nations' to the rich nations was in actuality a form of global tax and therefore the poor or 'developing' nations dont have to pay it back. In fact poor nations should expect way more money as tax by the rich nations and not as loans. The state of the world today is the result of a specific set of interlocking institutions: the IMF, the World Bank and the WTO. These institutions are designed to generate massive wealth for the few and poverty for the rest. The same people who make the decisions in government and corporation make the profit. They create a tight concentration of power. Together they are a form of anti-government whose only goal is profit. The IMF, through Structural Adjustment Programs, now directly runs the economies of over 70 countries. That means that about 1000 economists and bureaucrats control the economic policies for 1.4 billion people in these countries. That is a form of anti-government. The people that profit most from the global economy are white people. The people who are most oppressed by the global economy are people of colour. Racism and sexism have become the norm. The entire planet is in a state of low intensity civil war.The ruling elite profit off of the exploitation of the rest of the world. Global Community was looking for a method of raising global taxes, of redistributing incomes to the poorest communities, of providing debt-free technical assistance to non-industrial and developing countries to help them out of poverty and to meet environmental and social standards, but there it was all along right on our eyes. The Earth Court of Justice will be asked to decide on the debt be changed into an actual tax to be paid by the rich nations to the poor nations, and to decide on the amount of tax to be paid. Developing nations will then be able to start rebuilding their communities as per the Scale of Global Rights and the Global Constitution. They will not have to satisfy the economic needs and wishes of the rich nations. The Earth Court of Justice will also be asked to rule illegal the activities of the IMF, the World Bank and the WTO unless they become a part of a greater whole such as the Earth Ministry of Financial Institutions, a part of Global Community . These institutions will be controlled by the greater whole.

        Socially responsible use of science and technology
    Global Community shall explore ways of encouraging a more socially responsible use of science and technology in a number of fields, including information technology, biotechnology and genetic engineering. It also explores corporate responsibility, often generated in relation to social and environmental issues.
        Civil and social rights and freedoms
    a)     Assure to each child the right to the full realization of his or her potential.
    b)     Social Security for everyone to relieve the hazards of unemployment, sickness, old age, family circumstances, disability, catastrophies of nature, and technological change, and to allow retirement with sufficient lifetime income for living under condi tions of human dignity during older age.
    c)     Equal opportunity for leisure time for everyone; better distribution of the work load of society so that every person may have equitable leisure time opportunities.
    d)     Equal opportunity for everyone to enjoy the benefits of scientific and technological discoveries and developments.
    e)     Freedom of choice in work, occupation, employment or profession.
    f)     Right of privacy of person, family and association; prohibition against surveillance as a means of political control.
    g)     Right to family planning and free public assistance to achieve family planning objectives.
    h)     Right of habeous corpus; no ex-post-facto laws; no double jeopardy; right to refuse self-incrimination or the incrimination of another.
    i)     Freedom of assembly, association, organization, petition and peaceful demonstration.
    j)     Freedom to vote without duress, and freedom for political organization and campaigning without censorship or recrimination.
    k)     Freedom to profess and promote political beliefs or no political beliefs.
        Democratic rights, and equality rights
    a)     Everyone has the right to a nationality;
    b)     Everyone has the right to own property alone as well as in association with others;
    c)     No one shall be arbitrarily deprived of his property;
    d)     Everyone has the right to freedom of peaceful assembly and association;
    e)     No one may be compelled to belong to an association;
    f)     Everyone has the right to take part in the government of his country, directly or through freely chosen representatives;
    g)     Everyone has the right of equal access to public service in his country;
    h)     Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality;
    i)     Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment;
    j)     Everyone, without any discrimination, has the right to equal pay for equal work;
    k)     Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and  supplemented, if necessary, by other means of social protection;
    l)     Everyone has the right to form and to join trade unions for the protection of his interests;
    m)     Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay; and n)     Everyone is entitled to a social and international order.

    Go to Introduction of Global Dialogue 2014

    Section 6

        Section  6.    Cultural and religious rights

        Cultural and religious differences can promote human and Earth rights.

    Traditional customs and standards could burden the sustainability of all life on Earth. They could burden Earth society or any society forever, and holds individuals in a straitjacket. We cannot accept that. No one can! There are choices to be made and you must make them. Cultures can develop and can go on developing. Even religious beliefs may evolve. We are living now and we are able to create these changes. Cultural and religious differences cannot be a reason or an excuse or a pretext for not respecting human and Earth rights including and most importantly the ecological rights. Quite the contrary, all kinds of cultures may promote human and Earth rights. They are different in their achievements, but they are equal in dignity where they are expressions of freedom. At any time or in any given place, men, women and children use their culture to invent new ways of making human and Earth rights a living reality. Diversity enriches us if it respects the dignity of each individual, and if it takes account of human and Earth rights as a whole.

    A sustainable world can be built with the help of a very powerful entity: the human spirit. Community participation generates the energy needed to sustain the planet and all life.



    Religious and environmental communities have formed a powerful alliance for sustainability.


    Intrinsic human cooperation at the core of creative cultural evolution promises to give rise to a new epoch for humanity defined by societal sustainability and lasting world peace. The biological basis for human cooperation and symbiotical relationships both validate and underlie evolutionary panaltruism in and beyond the twenty-first century. Twenty-first century education centered on human empathy and compassion and a terror-free global community by the year 2010 garners important impetus from The Golden Rule principle.

    The Golden Rule principle, also called the Ethic of Reciprocity by theologians, says: "Dont do to others what you wouldn't want done to you." Or treat others the way you would want to be treated. The Golden Rule has a moral aspect found in each religion or faith. It could be used as a global ethic. There are analogues for the golden rule in 13 faiths. These 13 analogue statements are passages found in the scriptures or writings that promote this ethos. Every faith is unanimous of saying that every individual should be treated with the same respect and dignity we all seek for ourselves. As a first step in bringing together religious leaders all around the world, the Global Community is presenting here 13 statements that unify us all in one Golden Rule.

    A new symbiotical relationship between religion and the protection of the global life-support systems has begun to take place all over the world. Religious rituals now support the conservation efforts and play a central role in governing sustainable use of the natural environment.

    Major faiths are issuing declarations, advocating for new national policies, and creating educational activities in support of a sustainable global community. The Global Community is establishing a symbiotical relationship between spirituality and science, between our heart and mind, and God, between religion and the environment.

    The human family is finding its role in the universe, a higher purpose and a meaning. We now can celebrate life.

    A sustainable world can be built with the help of a very powerful entity: the human spirit. Community participation generates the energy needed to sustain the planet and all life. Religious and environmental communities have formed a powerful alliance for sustainability. Our next objective will be to find statements from all religions that promote the respect, stewardship, protection, ethical and moral responsibility to life and of the environment, the Earth global life-support systems, and statements that promote a responsible Earth management. We are also asking for specific statements on environmental conservation such as those expressed by the Islamic religion.

    Societal sustainability in addressing international terrorism and the creation of a democratically planned global economy marshals previously untapped human cooperation, energy, and resources. Investigating, understanding, and eradicating the root causes of international terrorism entails objective analyses of all social dichotomies ranging in realm from religious dogmas, to political ideologies, to economic systems.

    Native Spirituality
    We are as much alive as we keep the Earth alive.
    Chief Dan George

    Sikhism
    I am a stranger to no one; and no one is a stranger to me. Indeed, I am a friend to all.
    Guru Granth Sahib, pg. 1299

    Christianity
    In everything, do to others as you would have them do to you; for this is the law and the prophets.
    Jesus, Matthews 7:12

    BaHa'I Faith
    Lay not on any soul a load that you would not wish to be laid upon you, and desire not for anyone the things you would not desire for yourself.
    Baha'ullah, Gleanings

    Judaism
    What is hateful to you, do not do to your neighbour. This is the whole Torah; all the rest is commentary.
    Hillel, Talmud, Shabbat 31a

    Buddhism
    Treat not others in ways that you yourself would find hurtful.
    Udana-Varga 5.18

    Islam
    Not one of you truly believes until you wish for others what you wish for yourself.
    The Prophet Muhammad, Hadith

    Taoism
    Regard your neighbour's gain as your own gain, and your neighbour's loss as your own loss.
    T'ai Shang Kan Ying P'ien, 213-218

    Hinduism
    This is the sum of duty: do not do to others what would cause pain if done to you.
    Mahabharata 5:1517

    Confucianism
    One word which sums up the basis of all good conduct...loving kindness. Do not do to others what you do not want done to yourself.
    Confucius, Analeets, 15.23

    Jainism
    One should treat all creatures in the world as one would like to be treated.
    Mahavira,Sutrakritanga

    Unitarianism
    We affirm and promote respect for the interdependent web of all existence of which we are a part.
    Unitarian principle

    Zoroastrianism
    Do not do unto others whatever is injurious to yourself.
    Shayast-na-Shayast, 13.29

        Encouragement for cultural diversity
        Freedom for peaceful self-determination for minorities, refugees and dissenters
        Freedom to profess, practice and promote religious or religious beliefs or no religion or religious belief
        Fundamental freedoms, and language rights
    (1)    Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
    (2)    Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
    (3)    Parents have a prior right to choose the kind of education that shall be given to their children.

        Right freely to participate in the cultural life of the community
    Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.
        Freedom of thought and conscience
    Freedom of thought and conscience, speech, press, writing, communication, expression, publication, broadcasting, telecasting, and cinema, except as an overt part of or incitement to violence, armed riot or insurrection.
        A crime against the natural world is a sin
    To commit a crime against the natural world is a sin. It is a sin for humans to:
    a)     cause species to become extinct and to destroy the biological diversity of God's creation
    b)     degrade the integrity of Earth by causing changes in its climate, by stripping the Earth of its natural forests, or destroying its wetlands
    c)     injure other humans with disease
    d)     contaminate the Earth's waters, its land, its air, and its life, with poisonous substances

    We have become un-Creators. Earth is in jeopardy at our hands.
        The special responsibility that falls to all Global Community citizens
    The imperative first step is to repent of our sins, in the presence of God and one another. This repentance of our social and ecological sins will acknowledge the special responsibility that falls to those of us who are citizens of the world.
        God's sacred Earth is the moral assignment of our time
    Global Community firmly believes that addressing the degradation of God's sacred Earth is the moral assignment of our time comparable to the Civil Rights struggles of the 1960s, the worldwide movement to achieve equality for women, or ongoing efforts to control weapons of mass destruction in a post-Hiroshima world.
        Ecological Affirmations of Faith
    a)     We stand with awe and gratitude as members of God's bountiful and good creation. We rejoice in the splendor and mystery of countless species, our common creaturehood, and the interdependence of all that God makes. We believe that the Earth is home for all and that it has been created intrinsically good.
    b)     We lament that the human species is shattering the splendid gifts of this web of life, ignoring our responsibility for the well being of all life, while destroying species and their habitats at a rate never before known in human history.
    c)     We believe that the Holy Spirit, who animates all of creation, breathes in us and can empower us to participate in working toward the flourishing of Earth's community of life. We believe that the people of God are called to forge ways of being human that enable socially just and ecologically sustainable communities to flourish for generations to come.
    d)     We lament that we have rejected this vocation, and have distorted our God-given abilities and knowledge in order to ransack and often destroy ecosystems and human communities rather than to protect, strengthen, and nourish them.
    e)     We believe that, in boundless love that hungers for justice, God acts to restore and redeem all creation (including human beings). God incarnate affirms all creation, which becomes a sacred window to eternity. In the cross and resurrection we know that God is drawn into life's most brutal and broken places and there brings forth healing and liberating power. That saving action restores right relationships among all members of the whole creation.
    f)     We confess that instead of living and proclaiming this salvation through our very lives and worship, we have abused and exploited the Earth and people on the margins of power and privilege, altering climates, extinguishing species, and jeopardizing Earth's capacity to sustain life as we know and love it.
    g)     We believe that the created world is sacred-a revelation of God's power and gracious presence filling all things. This sacred quality of creation demands moderation and sharing, urgent antidotes for our excess in consumption and waste, reminding us that economic justice is an essential condition of ecological integrity.
    h)     We cling to God's trustworthy promise to restore, renew, and fulfill all that God creates. We long for and work toward the day when churches, will respond to the groaning of creation and to God's passionate desire to renew the face of the Earth.
    i)     We look forward to the day when the lamentations and groans of creation will be over, justice with peace will reign, humankind will nurture not betray the Earth, and all of creation will sing for joy.

        Eco-justice
    The Global Community is compelled to seek eco-justice, the integration of social justice and ecological integrity.
    a)     The quest for eco-justice also implies the development of a set of human environmental rights, since one of the essential conditions of human well being is ecological integrity. These moral entitlements include protection of soils, air, and water from diverse pollutants; the preservation of biodiversity; and governmental actions ensuring the fair and frugal use of creation's riches.
    b)     Sustainability -- living within the bounds of planetary capacities indefinitely, in fairness to both present and future generations of life. God's covenant is with humanity and all other living creatures for all future generations. The concern for sustainability forces us to be responsible for the truly long-term impacts of our lifestyles and policies.
    c)     Bioresponsibility-- extending the covenant of justice to include all other life forms as beloved creatures of God and as expressions of God's presence, wisdom, power, and glory. We do not determine nor declare creation's value, and other creatures should not be treated merely as instruments for our needs and wants. Other species have their own integrity. They deserve a fair share of Earth's bounty- a share that allows a biodiversity of life to thrive along with human communities.
    d)     Humility--recognizing, as an antidote to arrogance, the limits of human knowledge, technological ingenuity, and moral character. We are not the masters of creation. Knowing human capacities for error and evil, humility keeps our own species in check for the good of the whole of Earth as God's creation.
    e)     Generosity--sharing Earth's riches to promote and defend the common good in recognition of God's purposes for the whole creation and God's gift of abundant life. Humans are not collections of isolated individuals, but rather communities of socially and ecologically interdependent beings. A measure of a good society is not whether it privileges those who already have much, but rather whether it privileges the most vulnerable members of creation. Essentially, these tasks require good government at all levels, from local to regional to national to Global Community .
    f)     Frugality -- restraining economic production and consumption for the sake of eco-justice. Living lives filled with God's Spirit liberates us from the illusion of finding wholeness in the accumulation of material things and brings us to the reality of God's just purposes. Frugality connotes moderation, sufficiency, and temperance. Many call it simplicity. It demands the careful conservation of Earth's riches, comprehensive recycling, minimal harm to other species, material efficiency and the elimination of waste, and product durability. Frugality is the corrective to a cardinal vice of the age: prodigality - excessively taking from and wasting God's creation. On a finite planet, frugality is an expression of love and an instrument for justice and sustainability: it enables all life to thrive together by sparing and sharing global goods.
    g)     Solidarity -- acknowledging that we are increasingly bound together as a global community in which we bear responsibility for one another's well being. The social and environmental problems of the age must be addressed with cooperative action at all levels-local, regional, national and Global Community . Solidarity is a commitment to the global common good through international cooperation.
    h)     Compassion -- sharing the joys and sufferings of all Earth's members and making them our own. The Global Community sees the vulnerable and excluded. From compassion flows inclusive caring and careful service to meet the needs of others.



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    Global Law.
    Links to previous Newsletters are shown here
    Volume 8       Issue 5    May  2010
    Politics and Justice without borders
    Theme this month:

    Global Law
    ( see enlargement Global Law)
    Global Law
    Artwork by Germain Dufour
    April 22, 2010


    Table of Contents

    This is the way     Message from the Spiritual Leader of the Global Community
    Message from the Editor    GIM  Message from the Editor
    Message from the President of Earth Government, the Federation of Global Governments    Message from the President of Earth Government
    History of the Global Community organization, Earth Government and the Federation of Global Governments History of the Global Community Organization and Interim Earth Government Since its beginning in 1985, many accomplishments can be claimed by the Global Community: History of the Global Community organization and Earth Government
    The Global Community days of celebration or remembering during the year
    A reminder of her passing away. Virginie was a great global citizen, and we all owe her something that's forever. GIM  Message from the Editor
    Life Day Celebration on May 26. Participate. Life Day Celebration May 26. Participate.
    Participate now in Global Dialogue 2010, no fees  Participate now in Global Dialogue 2010
    Global Dialogue 2010 Introduction Global Dialogue 2010 Introduction
    Global Dialogue 2010 Program  Global Dialogue 2010 Program
    Global Dialogue 2010 OVERVIEW of the process   Global Dialogue 2010 OVERVIEW of the process
    Global Dialogue 2010 Call for Papers Global Dialogue 2010 Call for Papers


    Global Law

    by
    Germain Dufour
    Spiritual Leader of the Global Community
    Prophet of God
    President
    Global Parliament
    Federation of Global Governments

    Table of contents

    a)     Introduction
    b)     Soul of Humanity
    c)     Divine Plan for Life in the Universe
    d)     Humanity's higher purpose
    e)     A symbiotical relationship with the Soul of Humanity
    f)     The Soul of Humanity is helping to bring about the event of Peace
    g)     The Divine Law
    h)     We have the responsibility of managing Earth
    i)     What I am asking from all religions
    j)     Golden Rule Principle and societal sustainability
    k)     Global Justice Movement
    l)     What we stand for
    m)     Abolish the war industry
    n)     Peace Movement
    o)     Global Protection Agency (GPA)
    p)     A harmonious and compassionate Global Community
    q)     Global symbiotical relationship
    r)     Global consumption
    s)     Conclusion and recommendations



    We seek more symbiotical relationships with people and organizations We seek more symbiotical relationships
    Note concerning personal info sent to us by email Note concerning personal info sent to us by email
    We have now streamlined the participation process in the Global Dialogue We have now streamlined the participation process in the Global Dialogue

    Go to the top of the page


    Global Justice for all life.
    Links to previous Newsletters are shown here
    Volume 7       Issue 7    July  2009
    Politics and Justice without borders
    Theme this month :

    Certainly a sense of Global Justice for all life in our overpopulated world is as important as the air we breath.



    ( see enlargement Global Justice Movement )
    Global Movement to Help essential services Global Movement to Help essential services
    Artwork by Germain Dufour
    June 25, 2008


    Table of Contents

    This is the way     Message from the Spiritual Leader of the Global Community
    Message from the Editor    GIM  Message from the Editor
    Message from the President of Earth Government, the Federation of Global Governments    Message from the President of Earth Government
    History of the Global Community organization, Earth Government and the Federation of Global Governments History of the Global Community Organization and Interim Earth Government Since its beginning in 1985, many accomplishments can be claimed by the Global Community: History of the Global Community organization and Earth Government
    The Global Community days of celebration or remembering during the year
    A reminder of her passing away. Virginie was a great global citizen, and we all owe her something that's forever. GIM  Message from the Editor
    Life Day Celebration on May 26. Participate. Life Day Celebration May 26. Participate.
    Participate now in Global Dialogue 2009, no fees  Participate now in Global Dialogue 2009
    Global Dialogue 2009 Introduction Global Dialogue 2009 Introduction
    Global Dialogue 2009 Program  Global Dialogue 2009 Program
    Global Dialogue 2009 OVERVIEW of the process   Global Dialogue 2009 OVERVIEW of the process
    Global Dialogue 2009 Call for Papers Global Dialogue 2009 Call for Papers



    How To Save The Planet

    By Gideon Polya
    Australian Climate Emergency Network (CEN)

    “We believe in a safe and sustainable existence for all peoples and all species on our warming-threatened Planet and that this requires a rapid reduction of atmospheric carbon dioxide concentration to about 300 parts per million”.


    “We have no right to bargain away the lives of others. Our goal is a safe climate future for all people, all species, and all generations. The Global Community must concurrently halt man made greenhouse gas emissions, remove excess carbon dioxide from the atmosphere, and actively cool the Earth”.





    Politics and Justice without borders
    Global Community
    Global Movement to Help
    offers
    Essential Services

    to serve the people of all nations, all life on Earth
    and certainly a sense of Global Justice for all life in our overpopulated world is as important as the air we breath.
    Global Rights Global Rights
    The Judiciary Global Constitution Chapter VIII     Enhanced cooperation between Member Nations Global Constitution Chapter XIV     Global Community Earth Government with its governing institutions and bodies Global Constitution Chapter XII     Exercise of Earth Government competence
    Earth Court of Justice Global Constitution Chapter XIV     Global Community Earth Government with its governing institutions and bodies  Global Justice Movement for all life aspects and issues   Earth Court of Justice aspects and issues   Global Justice for all life on the planet
    Standards & good practices Global Constitution Chapter IV     Global Community concepts and universal values Global Constitution Chapter X     Scale of Human and Earth Rights Global Constitution Chapter XIV     Global Community Earth Government with its governing institutions and bodies Global Constitution Chapter XVIII     Global policies in other areas of Earth Government Global Constitution Chapter XIX     Freedom, security and justice without borders Global Constitution Chapter XX     Areas where Earth Government may take coordinating, complementary or supporting action
    Global Law & Regulations  God Law, Nature Law, the teaching of the Soul of Humanity with the teaching of the prophet are fundamental pillars of our Global Law Global Citizens Rights, Responsibility and Accountability Act Earth Government Global Law consists of 69 codes, covering various subject areas, the Global Constitution, Bills and Statutes Global Constitution Chapter X     Scale of Human and Earth Rights Global Constitution Chapter XIV     Global Community Earth Government with its governing institutions and bodies Global Constitution Chapter XVIII     Global policies in other areas of Earth Government Global Constitution Chapter XIX     Freedom, security and justice without borders Global Constitution Chapter XX     Areas where Earth Government may take coordinating, complementary or supporting action Global Constitution Chapter XII     Exercise of Earth Government competence About Global Law, Codes and standards Earth Government Legislation Global Constitution Chapter XI     Limits of Earth Government competences Global Constitution Chapter XV     Consistency between the different policies and activities of Earth Government Global Constitution Chapter XVI     A global market without borders in which the free movement of goods, persons, services and capital is ensured in accordance with this Constitution
    Formation of new nations Portal of the Global Civilization  The Global Community organization is calling upon global citizens and all peoples and governments of the world to rally with the GCEG for the good of all.  Unity in diversity. Getting to know one another and ourselves as one humanity. What Peace amongst nations means? Fundamentals of Global Rights
    Settling of disputes between nations through the process of the Earth Court of Justice The settling of disputes between nations Global Constitution Chapter II     Earth Security and Peace Global Constitution Chapter V     The establishment of Global Communities Global Constitution Chapter VI     Earth Government Global Community Citizenship Global Constitution Chapter XIV     Global Community Earth Government with its governing institutions and bodies Global Constitution Chapter XXIII     Safeguards and Reservations What Peace amongst nations means? Fundamentals of Global Rights
    Codes, Bills, Acts, and Statutes About Global Law, Codes and standards Earth Government Legislation  God Law, Nature Law, the teaching of the Soul of Humanity with the teaching of the prophet are fundamental pillars of our Global Law Global Citizens Rights, Responsibility and Accountability Act Earth Government Global Law consists of 69 codes, covering various subject areas, the Global Constitution, Bills and Statutes
    Federation of Global Governments Head Quarters Federation of Global Governments Head Quarters Federation of Global Governments
    Portal of the Global Community Portal of the Global Community

    Global Movement to Help main listing:
    • Federation of Global Governments Head Quarters (HQ) Federation of Global Governments Head Quarters Federation of Global Governments
    • Essential services Main index the Global Movement to Help essential services   Essential services
    • Global Justice Network Global Justice Network  Global Justice Network
    • Global Protection Agency (GPA) Main index of the  Global Protection Agency (GPA)  Global Protection Agency (GPA)
    • Global Rights Global Rights
    • Portal of the Global Community Portal of the Global Community
    • Portal Global Dialogue 2009 Main website of Global Dialogue 2009
    • Global Information Media (GIM) proclamations    Global Information Media (GIM) proclamations
    • Portal of Global Dialogue 2008 Portal of Global Dialogue 2008
    • Proceedings of the Global Dialogue   Proceedings of the Global Dialogue
    • Global Peace Movement amongst nations and people Global Peace Movement amongst nations and people
    • Global Citizens voting on issues Global Community voting on issues

    We seek more symbiotical relationships with people and organizations We seek more symbiotical relationships
    Note concerning personal info sent to us by email Note concerning personal info sent to us by email
    We have now streamlined the participation process in the Global Dialogue We have now streamlined the participation process in the Global Dialogue

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    Peace in the world with Global Community.
    Volume 13 Issue 3 November 2014

    Theme for this month
     Summary image of the theme Peace in the world with Global Community.

    Summary image of the theme "Peace in the world with Global Community".

    Building global communities require understanding of global problems this generation is facing. There are several major problems: conflicts and wars, no tolerance and compassion for one another, world overpopulation, human activities accelerating dangerously the amount of greenhouse gases in the air, as population increases the respect and value of a human life is in decline, insufficient protection and prevention for global health, scarcity of resources and drinking water, poverty, Fauna and Flora species disappearing at a fast rate, global warming and global climate change, global pollution reaching unhealthy peaks in the air, water and soils, deforestation, permanent lost of the Earth's genetic heritage, and the destruction of the global life-support systems and the eco-systems of the planet. We need to build global communities for all life on the planet. We need to build global communities that will manage themselves with the understanding of the above problems.

    Artwork by Germain Dufour
    October 11 2014
    ( see enlargement 68 MB Summary image of the theme Peace in the world with Global Community. )

    Peace in the world with Global Community.



    Today's Global Community

    Today's Global Community.
    Artwork by Germain Dufour
    October 2014
    ( see enlargement 34 MB Today's Global Community )

    Global Community, the 21st century framework for Earth governance

    Global Community, the 21st century framework for Earth governance.
    Artwork by Germain Dufour
    October 2014
    ( see enlargement 7 MB Global Community, the 21st century framework for Earth governance )

    Global Community, what we stand for

    Global Community, what we stand for.
    Artwork by Germain Dufour
    October 2014
    ( see enlargement 5 MB Global Community, what we stand for )


    Global Community ethics, a moral foundation for a better individual and community.

    Global Community ethics, a moral foundation for a better individual and community.


    Artwork by Germain Dufour
    October 2014
    ( see enlargement 20 MB Global Community ethics, a moral foundation for a better individual and community. )


    Global Community ethics embrace the process of understanding what is truly important for humanity's survival on our planet, and that is living a life with the Scale of Global Rights as the primary guide.

    Global Community ethics embrace the process of understanding what is truly important for humanity's survival on our planet, and that is living a life with the Scale of Global Rights as the primary guide.

    Artwork by Germain Dufour
    October 2014
    ( see enlargement 6 MB Global Community ethics embrace the process of understanding what is truly important for humanity's survival on our planet, and that is living a life with the Scale of Global Rights as the primary guide. )


    The Scale of Global Rights shows social values in order of importance, and so helps us truly understand the rights of an individual and a community for humanity's survival on our planet.

    The Scale of Global Rights shows social values in order of importance, and so helps us truly understand the rights of an individual and a community for humanity's survival on our planet.

    Artwork by Germain Dufour
    October 2014
    ( see enlargement 9 MB The Scale of Global Rights shows social values in order of importance, and so helps us truly understand the rights of an individual and a community for humanity's survival on our planet. )


    Seeing the world today, Global Community claims that each of us depends on the well-being of the whole, and so global citizens have respect for the community of living beings, people and all other lifeforms, and plants, and for the preservation of Earth, air, water and soil. And that explains why the protection of the global life-support systems is the most important right on the Scale of Global Rights.

    Seeing the world today, Global Community claims that each of us depends on the well-being of the whole, and so global citizens have respect for the community of living beings, people and all other lifeforms, and plants, and for the preservation of Earth, air, water and soil. And that explains why the protection of the global life-support systems is the most important right on the Scale of Global Rights. Without this right there would be no life on our planet.


    Artwork by Germain Dufour
    October 2014
    ( see enlargement 4 MB Seeing the world today, Global Community claims that each of us depends on the well-being of the whole, and so global citizens have respect for the community of living beings, people and all other lifeforms, and plants, and for the preservation of Earth, air, water and soil. And that explains why the protection of the global life-support systems is the most important right on the Scale of Global Rights.  )


    There is such a thing as Justice! Global Community ethics offer the possibility of a better individual and community, a global order with fairness and Justice, and a wolrd with Hope and Love. A world where everything make sense in all areas of life, for families and communities, for races, nations and all religions.

    There is such a thing as Justice! Global Community ethics offer the possibility of a better individual and community, a global order with fairness and Justice, and a wolrd with Hope and Love. A world where everything make sense in all areas of life, for families and communities, for races, nations and all religions. Peoples are asked to live a life following similar standards and fundamental rights and laws.


    Artwork by Germain Dufour
    October 2014
    ( see enlargement 4 MB There is such a thing as Justice! Global Community ethics offer the possibility of a better individual and community, a global order with fairness and Justice, and a wolrd with Hope and Love. A world where everything make sense in all areas of life, for families and communities, for races, nations and all religions. )


    The four interacting circles are quality systems.

    The four interacting circles are quality systems. They are used because together they form a neat geometric expression about a complicated intellectual concept. They represent interactions. These interactions occur between the systems and within each individual system. Here same-size circles represent mathematical local/global indicators that have been developed for assessing and measuring sustainable development within four important realities in local/global life. The scale used within the mathematical model reflects the importance of each quality system in ensuring a sound future for Earth. People need a healthy environment and resources for family, community, government, business and industry. Businesses cannot thrive without people and resources. Earth resources need to be managed wisely so they last longer and be of good use for all of us and the next generations. Let us not waste. Let us protect all life. Economic stability depends on people, resources, and good businesses and trade. The Global Economic Model was developed to bring stability. Global Community will help businesses to be part of the solution to the challenges of globalisation. In this way, the private sector in partnership with civil society can help realize a vision: allowing a global equitable and peaceful development and a more stable and inclusive global economy. And all of the above cannot exist without a healthy environment. The four interacting circles are a simplistic expression of our need for one another, our interactions, our symbiotical relationships, and the thoughtless damage we can cause if not careful. We are worlds within worlds orbiting in and through each other’s space. This interaction can be planned and executed in a caring, considerate manner so that all may exist and not destroy the other. The four interacting circles also give us an indication of how difficult it may be to apply Global Justice for all life on the planet, and how difficult it is to include the needs of the next generations in our ways of doing things. It has been necessary to conduct a two decades long Global Dialogue, and longer even, to find a process for the establishment of justice amongst us all. We are now seeing all aspects of life through a single focusing lens we have called Global Law.


    Artwork by Germain Dufour
    October 2014
    ( see enlargement 2 MB The four interacting circles are quality systems. )


    Global Parliament

    Global Parliament

    The House of Elected Representatives, the House of Advisers, the Earth Executive Council, and the Federation of Global Governments together form Global Parliament. The Peoples of Global Community elect, nominate or appoint their representatives to Global Parliament.

    1. Global Parliament shall enact legislation, and exercise the budgetary function, as well as functions of political control and consultation as laid down in the Constitution.

    2. Global Parliament shall be elected by direct universal suffrage of all Global Community citizens in free and secret ballot for a term of five years. Representation of the Global Community citizens shall be of one Elected Representative per million people. Sufficiently in advance of the Parliamentary elections, the Global Parliament shall adopt by unanimity, on the basis of a proposal from Global Parliament and with its consent, a decision establishing the composition of Global Parliament, respecting the principles set out above.

    3. Global Parliament shall elect its President and its officers from among its members.

    4. Global Parliament shall create, alter, abolish or consolidate the departments, commissions, offices, agencies and other parts of the several organs of Global Parliament, subject to the specific provisions of Global Parliament Constitution.


    Artwork by Germain Dufour
    October 2014
    ( see enlargement 2 MB Global Parliament )


    Global Parliament Constitution

    Global Parliament Constitution

    A working Global Parliament Constitution is the only way for us all to guarantee essential services, Justice, and protection to every home. Global Parliament is not a World Government or Earth Government. No! It is the Federation of Global Governments. Global Parliament and its Constitution were researched and developed from fundamental principles as opposed to kitchen recipe types of Constitution that follow a set of instructions for a world parliament of some kind. Or as opposed to using the old USA Constitution with its military overtones to invading the world and lobbyists base democracy.

    Some of those principles we developed are "Global Community" and the "Scale of Global Rights". That is what differentiates most our proposal from others. The Federation and its Global Parliament operate as per those principles. The definition of Global Community concept is truly the 21st century "philosophy of life" framework, some called it the religion of the third millennium, others called it the politics of the future generations now.

    Artwork by Germain Dufour
    October 2014
    ( see enlargement 4 MB Global Parliament Constitution  )


    Federation of Global Governments

    Federation of Global Governments

    The Federation of Global Governments represents the nations of the world. Candidates to the Federation are elected or appointed by Member Nations. The Federation is the place of meeting between Global Governments. We want each Global Government to take a larger share of responsibility of the specific region where it operates, and be more accountable to the people of that region. And we want a Global Government to be made of wealthy nations as well as nations in need of help. Be compassionate. Each Global Government is obliged to offer Essential Services to the people of its member nations.

    House of Elected Representatives

    The House of Elected Representatives represents Global Community directly and equally. Candidates to the House of Elected Representatives are elected democratically. Representatives shall be elected by direct universal suffrage of all Global Community citizens in free and secret ballot for a term of five years. Representation of the Global Community citizens shall be of one Elected Representative per million people.

    House of Advisers

    Candidates to the House of Advisers are nominated by teachers, students, or professional organizations. The House of Advisers goal is to represent the highest good and best interests of humanity as a whole.

    Earth Executive Council

    Members of the Earth Executive Council shall consist of a representative of each Member Nation at ministerial level.

    Artwork by Germain Dufour
    October 2014
    ( see enlargement 34 MB Federation of Global Governments )


    Global Protection Agency (GPA)

    Global Protection Agency (GPA)

    Building global communities requires a mean to enforce global law that protects all life on Earth.

    Global Protection Agency will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. This is a great opportunity for globallateralism.

    The Global Protection Agency (GPA) is leading a group of people in the world who participate in:

    a)     peacekeeping or peacemaking mission;

    b)     creating global ministries for:
    1. the policy response to the consequences of the global warming, and
    2. the development of strategies to adapt to the consequences of the unavoidable climate change.
    c)     enforcing global law;

    d)     saving the Earth's genetic heritage;

    e)     keeping the world healthy and at peace;

    f)     protecting the global life-support systems and the eco-systems of the planet;

    g)     dealing with the impacts of: global poverty, lack of drinking water and food, global warming and the global climate change, threat to security, conflicts and wars, lack of good quality soil for agriculture, polluted air, water and land, overcrownded cities, more new and old diseases out of control, widespread drugs, human and Earth rights abuses, world overpopulation, and lack of resources;

    h)     broadening the traditional focus of the security of states to include both the security of people as well as that of the planet. Global security policies include:

    *     every person on Earth has a right to a secure existence, and all states have an obligation to protect those rights
    *     prevention of conflicts and wars; identification, anticipation, and resolving conflicts before they become armed confrontations. The Earth Court of Justice will help here.
    *     military force is not a legitimate political instrument
    *     weapons of mass destruction are not legitimate instruments of national defence
    *     eliminate all weapons of mass destruction from all nations and have inspectors verifying progress to that effect
    *     all nations should sign and ratify the conventions to eliminate nuclear, chemical and biological weapons
    *     the production and trade in arms should be listed as a criminal act against humanity; this global ministry will introduce a Convention on the curtailment of the arms trade, a provision for a mandatory Arms Register and the prohibition of the financing or subsidy of arms exports by governments
    *     the development of military capabilities is a potential threat to the security of people and all life on Earth; the ministry will make the demilitarization of global politics a high priority.
    *     anticipating and managing crises before they escalate into armed conflicts and wars
    *     maintaining the integrity of the environment and global life-support systems
    *     managing the environmental, economic, social, political and military conditions that threatened the security of people and all life on the planet
    *     over the past decades and even now today, all Five Permanent Members of the United Nations Security Council (mostly the United States, Russia and Britain) were responsible for selling weapons and war equipment. These three nations are required to give back to Global Community an amount of 8 trillion dollars (American) as a payment for the immense damage they have caused in the world. They have created a culture of violence throughout the world. They are nation bullies, nation predators. They are responsible for economic mismanagement, ethnic tensions, crimes, drug abuse, high unemployment, urban stress, worldwide poverty, and pressures on natural resources. Most conflicts in the world are direct legacies of cold war power politics, senseless politics. Other conflicts were caused by the end of the cold war and the collapse of old regimes. Other factors have combined to increase tension: religious, economical, political, and ethnic aspects. The dollar fine is to be administered by Global Parliament.

    Artwork by Germain Dufour
    October 2014
    ( see enlargement 1 MB Global Protection Agency (GPA) )


    The formation of global ministries

    Over the past decades, Global Community has been promoting the formation of several global ministries for the proper governance of Earth. Global ministries are world wide organizations just like the World Trade Organization (WTO) for trade and therefore should have the power to rule on cases as that of the WTO.

    The formation of global ministries is the most important event in human history. Humanity sees the need to manage the world affairs in several aspects of our lives: energy, agriculture, environment, health, Earth resources, Earth management, security and safety, emergencies and rescues, trade, banks, speculation on world markets, peace, family and human development, water resources protection, youth, education, justice, science and technology, finance, human resources, ethics, global rights, sustainable development, industry, and the manufacturing of products. Global ministries will be given power to rule themselves in harmony with each other.

    Global Community has researched and developed several important global ministries:

    * Global Ministry of Essential Services Global Ministry of Essential Services

    * Ministry of Global Resources Ministry of Global Resources

    * Ministry of Global Peace in government Ministry of Global Peace in government

    * Earth Environmental Governance Earth Environmental Governance

    * Earth Ministry of Health  Earth Ministry of Health

    * Global Ministry of Forests Global Forests Ministry

    * Global Ministry of Agriculture, Food Production and Distribution  Ministry of Agriculture, Food Production and Distribution

    * Global Civilization Ministry of Peace and Disarmament  Global Civilization Ministry  of Peace and Disarmament

    * Ministry of Intergovernmental Affairs: Global Government of Africa  Ministry of Intergovernmental Affairs: Global Government of Africa

    * Global Ministry of Water Resources Protection  Global Ministry of Water Resources Protection

    * Global Environment Ministry  Ministry of Global Environment

    Artwork by Germain Dufour
    October 2014
    ( see enlargement 1 MB The formation of global ministries )


    Management of resources

    Humanity sees the need to manage world affairs in several aspects of our lives. Today, earquakes, cyclones and other natural disasters, as well as human made global destruction and disasters, require a rapid and efficient response from the world to help those in needs. All of this can be effectively accomplished when the organizational structure of the government of each nation-state includes a Ministry of Global Peace in government and a Global Ministry of Essential Services. We can all co-operate together better this way when all people are prepared and able to do so.

    Because of the limited quantities of Earth resources to be made available for this generation and the next ones, and because of environmental, climate change, and world population concerns, there is a need to manage the entire process of managing resources. And we all know that the amount of oil left in the ground in the world has already passed its peak quantity. So why waste the oil on doing things we know are nothing but a waste of energy and often used for destruction and certainly will shorten the life span of the next generations. A Ministry of Global Resources is needed to look after the management of Earth resources at all stages: exploration, production, transportation, manufacturing and distribution.

    There is a multitude of diverse Earth resources being taken from the ground and water, carried away for processing, manufacturing, packaging, or used in some form or another by consumers.

    Having reached nearly 6.1 billion in year 2000, human population continues to grow. UN population projections for the year 2050 range from 7.9 billion to 10.9 billion, suggesting the extent to which we can influence our future. More people and higher incomes worldwide are multiplying humanity's impacts on the environment and on the natural resources that are essential to life. The planet's fresh water, fisheries, forests and atmosphere are already strained to their safe limits for global survival.

    Based on these trends, it is clear that the 21st century will witness even greater pressures on natural resources. Young people increasingly want to wait to have children and to have smaller families. Policymakers have a choice. They can do nothing, or they can help ensure that in the 21st century the world's population peaks with fewer than 8 billion people, simply by committing the financial resources to meet the needs of couples who want to have smaller families later in life.

    The future of the relationship between people and critical natural resources has begun to appear more hopeful than it has for some time. Unfortunately, human population growth continues, meaning that more people will be sharing such finite resources as freshwater and cropland. And in some regions – notably in sub-Saharan Africa and parts of Asia – large families and early pregnancies provide strong momentum for population growth that could continue for generations to come.

    It is important to manage the Earth resources in the following aspects:

    1 Air
    2 Water
    3 Mining
    4 Electromagnetic waves
    5 Fisheries
    6 Tourism
    7 Environment
    8 Forests
    9 Soils
    10 Fossil fuels


    Artwork by Germain Dufour
    October 2014
    ( see enlargement 38 MB Today's Global Community )


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    Ministry of Global Peace in government.

    Volume 10 Issue 10 October 2012

    Theme this month

    Ministry of Global Peace in government

    Global Citizens concerned about global issues since 1985. Global Citizens voting on issues Letter to all Canadians concerning new legislation on direct democracy Global Citizens Rights, Responsibility and Accountability Act Freedom, security and justice without borders (Part II) Global Community and every global citizen, also known as the human family, the global civil society. I should start by emphasizing that I speak to you as a good global citizen.  Scale of Human and Earth Rights Global Parliament s Constitution   GCEG s commitment to the Global Community to make government and global citizens responsible and accountable, and to bring about Global Peace  Employment for every global citizen  Global Community Citizenship (every participant would become a global citizen)  We the Peoples are us Global Community days of celebration or remembering throughout the year: Global Citizenship Day on October 29 of every year
    Let us celebrate Global Citizenship Day on October 29 Global Community days of celebration or remembering throughout the year: Global Citizenship Day on October 29 of every year

    Introduction

    Theme image Global Law Why a Ministry of Global Peace in government The Ministry of Global Peace is based on fundamental principles Definition of Global Community Scale of Global Rights

    For many, Global Dialogue 2013 is more concerned about the formation of a Ministry of Global Peace in the government of each nation of the world. There are several reasons why this is an important step in the history of humanity, and we will make that aspect of our Dialogue an extensive research and development. We ask everyone to participate because this is for all of us on planet Earth.

    ( see enlargement  Enlargement 2880x1800)
    Artwork by Germain Dufour
    September 2012

    Links on the above artwork:
    1. Register your Ministry now :
        SWF file Fundamental Principles
        HTML document Fundamental Principles
        QuickTime movie Fundamental Principles
        MPG-4 movie Fundamental Principles
    2. Global Community definition:
        SWF file Global Community definition
        HTML document Global Community definition
        QuickTime movie Global Community definition
        MPG-4 movie Global Community definition
    3. Why a Ministry of Global Peace in government ?
        SWF file Why a Ministry of Global Peace in government?
        HTML document Why a Ministry of Global Peace in government ?
        QuickTime movie Why a Ministry of Global Peace in government ?
        MPG-4 movie Why a Ministry of Global Peace in government ?
    4. Scale of Global Rights:
        SWF file Scale of Global Rights
        HTML document Scale of Global Rights
        QuickTime movie Scale of Global Rights
        MPG-4 movie Scale of Global Rights
    5. Global Law:
        SWF file Global Law
        HTML document Global Law
        QuickTime movie Global Law
        MPG-4 movie Global Law
    Notes:

    Read the text with images version of all the above movies  Read the text with images version of all the above movies

    The formation of Global Ministries has been a goal of Global Community ever since 1985 when Global Community was first created along with many other major global projects such as Global Peace Ministry, Global Peace Village and Global Peace Earth.

    Global Peace Village , a long time project of the Global Community, has always been about the teaching of Peace in the world. This goal may change over time but for now that is what we are doing. Global Peace Village is somewhat different than our Global Peace Earth project in its method of teaching and audiences to reach. Global Peace Earth reaches all of humanity, collects data from all aspects of life, makes assessment concerning what is the best way forward for all life on the planet, and actually shows the best way forward globally. On the hand, Global Peace Village has a history of dealing with individual communities, knowing their problems and concerns, and making a difference for the better. Of course, both projects work hand in hand for Peace in the world.

    Over the past decades we have shown that peace in the world and the survival and protection of all life on our planet go hand in hand. Asking for peace in the world means doing whatever is necessary to protect life on our planet. Protecting life implies bringing about the event of peace in the world. Let our time be a time remembered for a new respect for life, our determination to achieve sustainability, and our need for global justice and peace.

    From now on, building global communities for peace require understanding of global problems this generation is facing. There are several major problems: conflicts and wars, no tolerance and compassion for one another, world overpopulation, unemployment, insufficient protection and prevention for global health, scarcity of resources and drinking water, poverty, fauna and flora species disappearing at a fast rate, global warming and global climate change, global pollution, permanent lost of the Earth's genetic heritage, and the destruction of the global life-support systems and the eco-systems of the planet. We need to build global communities that will manage themselves with the understanding of those problems. All aspects are interrelated: global peace, global sustainability, global rights and the environment. The jobless is more concerned with ending starvation, finding a proper shelter and employment, and helping their children to survive. Environmental issues become meaningless to the jobless. In reality, all concerns are interrelated because the ecology of the planet has no boundaries. Obviously, as soon as our environment is destroyed or polluted beyond repair, human suffering is next.

    Our goal for peace in the world can only be reached by resolving those global problems. Those problems have brought up a planetary state of emergency . In view of the planetary state of emergency, shown and declared by the Global Community, we all must change, we must do things differently to give life on Earth a better survival chance and bring about the event of peace amongst us all. There are also long term solutions. The Scale of Global Rights is the fundamental guide to Global Law. Global Law includes legislation covering all essential aspects of human activities.

    The Global Protection Agency will enforce the law. And that is a long term solution to the planetary state of emergency. And that is also how we can solve the global problems facing this generation, thus largely improving the quality of life of the next generations, and that is how we will bring about the event of peace amongst us all.

    Our first objective was to find statements from all religions, all faiths, that promote ethical and moral responsibility to life and a responsible Earth management. This was assumed to work well within the context of the global civilization of the 3rd Millennium and after defining the Global Community criteria of symbiotical relationships . In this context, we have defined that any symbiotical relationship is for the good of all. It is based on a genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour. Symbiotical relationships are needed today for the long term future of humanity, for the protection of life on our planet, and to bring about the event of peace amongst us all.

    The fundamental criteria of any symbiotical relationship is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

    Religious rituals now support the conservation efforts and play a central role in governing the sustainable use of the natural environment.

    The Global Movement to Help , an initiative of the Global Community and of the Federation of Global Governments , is now applying more emphasis on the urgent need from the people of all nations to give everyone essential services. The urgent need to give all Global Citizens essential services was made obvious in the past few years after the occurrence of natural disasters, and the global destruction created by the military.

    Our Global Peace Movement is about the courage to live a life in a harmonious peace order and showing by example, thus preventing poverty, wars, terror and violence. We need to educate the coming generations with good principles, being compassionate, social harmony and global sustainability being some of them.

    Soul of all Life said in Global Peace Earth "Soul of all Life teaching about Peace: Introduction"

    Peace is being who you are without fear. It is the "being who you are" who must be taught a value based on principles to live by. Only principles described in Global Law are necessary and required to attain Peace in the world. Soul teaching on Peace  artboard


    Today we are introducing the theme of Global Dialogue 2013

    Throughout Global Dialogue 2013, i.e. from September 1st, 2013, to August 31st, 2013, Global Community will present several methods of teaching to children and youths as they are more likely to absorb and retain the internal structures needed to bring about Peace to future generations. These methods of teaching have already been laid down by the Global Community during the 1990s. We are showing some of the papers with their links just below here. They were copied in an article Papers for fast reading.

    In fact, these methods include the basics of what it means to be "a Global Community", and also include the original definition of the Global Community. This was at a time when no one was even thinking about these new concepts but today they are widespread all over the world.

    It was in 1985 that I first defined the concept of Global Community and further refined it over the years afterwards. Gradually, I defined several original concepts during the second half of the 80s and throughout the 1990s with my wife Virginie. They are now widely used. Part of the history of these concepts can be verified at the following locations: Since its beginning in 1985, many accomplishments can be claimed by the Global Community: History of the Global Community organization and Earth Government History of the Global Community Organization Since its beginning in 1985, many accomplishments can be claimed by the Global Community: History of the Global Community organization and Earth Government History of the Global Community Organization

    During the period from 1985 to 1995, except for our work Virgine and I, there was nothing over the internet promoting these new concepts. It took another five years before they became widely used.

    These methods of teaching will be further accentuated by newly researched and developed animations which are to show how children and youths can be taught to develop those internal structures so needed to bring about the event of Peace to future generations.

    Global Dialogue 2013 will thus be mainly concerned with the further teaching of these global concepts brought forward in the 1990s and in particular on the formation of a Ministry of Global Peace in the govenment of each nation of the world. Global Community will make an extensive and continuous request to the government of each nation of the world to participate in the Dialogue and, hopefully, for each nation government to form a Ministry of Global Peace.

    Germain Dufour
    Spiritual Leader of the Global Community



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    Global Peace Earth.

    Theme this month
    kk

    Soul of all Life teaching
    As we have all done on May 26, along with the Celebration of Life day, the Global Community celebrated Global Peace Day .

    Today, as part of our Global Peace Earth project, we are introducing Soul of all Life teaching on Peace. This is a series of short animated stories concerned only with:

    A) explaining different aspects of the Peace process as developed by Global Community

    B) describing and teaching Peace as a value based on principles to live by; principles shown in Global Law are all needed and sufficient to attain Peace worldwide.

    The following animation is the introduction to the process of Peace as taught by Soul of all Life (Soullife). Tweeta is a symbol of global learning from Soullife.

    Click to see the animation



    Germain Dufour
    Spiritual Leader of the Global Community
    July 1st, 2011

    Politics and Justice without borders

    Theme this month
    Global Peace Earth

    As we have all done on May 26, along with the Celebration of Life day, the Global Community celebrated Global Peace Day .

    Today we are introducing Global Peace Earth as a complement to both Global Peace Village and the Ministry of Global Peace. These are all projects well on their way. We will keep everyone updated of new developments as they are ready for publishing. Let us say a few words about Global Peace Earth, and how it is a part of the Global Peace Mouvement Global Peace Mouvement initiated by the Global Community. First, let us take a look at the following animation which was created to express the most important goal of Global Peace Earth: creating Peace everywhere. This is what the Global Community has been doing over the past two decades. But our emphasis about creating Peace is different than that of other organizations. Well known organizations will try to create Peace by getting leaders of "interested nations" in a special place and show off on the world scene. That is not our way. Peace is a value based on principles you live by and not a Hollywood cliche of the day.
    Our Global Peace Mouvement is about the courage to live a life in a harmonious peace order and showing by example, thus preventing poverty, wars, terror and violence. We need to educate the coming generations with good principles, being compassionate, social harmony and global sustainability being some of them.

    Germain Dufour
    Spiritual Leader of the Global Community
    May 18, 2011



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    Global Community perspective on the proposed Canada-EU trade deal.

    Volume 12 Issue 4 December 2013

    Theme (2) for this month


    1) The nuclear crisis at Fukushima, Japan, is a global threat that requires an international intervention. Urgent action required! Our Global Community researcher, Dr. Michael Ellis , is the leader on the issue. Several articles and papers were included in the 'Authors' section of this Newsletter for explanation.

    2) Global Community perspective on the proposed Canada-EU trade deal
    globalcommunitywebnet.com/Dialogue2014/Newsletters/December2013/Report.htm

    image of the world

    image of dont do it Canada

    image of why not to do it

    image of the EU
    ( see enlargements )
    image of the world  image of the world
    image of Canada dont do it image of Canada dont do it
    image of why for no deal
    image of the EU

    Artwork by Germain Dufour
    December 2013
    a) swf file no sound
    b) swf file with sounds
    c) 3gp file no sound
    d) document file
    e) animated gift file, 75.9m MB
    f) pdf file
    g) mp4 file, 5.4 MB
    h) QuickTime 89.4 MB
    i) mp4 file, 3.8 MB

    Artwork by Germain Dufour
    December 2013



    This paper is found at the following location: Global Community perspective on the proposed Canada-European Union trade deal Included here are the Table of Contents and Summary of this paper "Global Community perspective on the proposed Canada-European Union trade deal".



    Table of contents of the Report

    a)   Summary Introduction
    b)    The EU today
    • EU governance  EU governance
    • EU Energy  EU Energy
    • EU 28 member States, and languages  EU 28 member States, and languages
    • Agriculture Agriculture
    • Environment  Environment

    c)   Why is the Canada-EU trade deal good for the EU member states?
    Why is the Canada-EU trade deal good for the EU member states?
    d)    Why is the Canada-EU trade deal not good for Canada?
    Why is the Canada-EU trade deal not good for Canada?
    •       Not good while competing in the EU Why is the Canada-EU trade deal not good for Canada?
    •       Not good while competing in Canada Why is the Canada-EU trade deal not good for Canada?

    e)    Conclusion and recommendations Conclusion and recommendations

    f)   Global Community work done on this theme

    • The Global Community perspective on the control of the Northwest Passage, Canada sovereignty of Nunavut and 'blood resources'. An investigative report
    • Canadian society: a vibrant, modern, symbiosis global society.
    • The GGNA is for all Citizens of the North American Community and others.
    • Welcome to the Portal of the Global Community of North America (GCNA).
    • Politics and Justice without borders: the Global Constitution
    • A new world to build, a future to share and protect together: the Global Government of North America (GGNA).
    • GGNA vs NAFTA and the FTAA: the Canadian view point
    • Corporate accountability
    • Corporate social responsibility
    • Certified Corporate Global Community Citizenship (CCGCC) to show the world your ways of doing business are best for the Global Community
    • Global economy and trade
    • Management of world financial institutions
    • Cities: power, rights and responsibilities
    • Projects and programs
    • New way of doing business
    • Business responsibility for sustainable development
    • A global regulatory framework
    • Code of conduct for corporations
    • Preventive actions against polluters
    • Protection of the global life-support systems
    • Drinking water, clean air and food for all
    • Water and nations
    • Community Rights
    • Earth Rights
    • Primordial Human Rights
    • Actions for the good of all as per the Statement of rights, responsibilities, and accountabilities of the Global Community citizens.
    • Global governance and Earth management
    • Our overpopulated planet
    • Building Global Communities for all life
    • Earth governance and management
    • Global Community Overall Picture
    • Global security policies
    • Climate change adaptation
    • Greenhouse gas emissions
    • Forest industry and paper manufacturing
    • Clean air and nations
    • Alternative energy
    • Earth Environmental Governance
    • Ministry of Global Resources
    • Global Community of North America (GCNA) Emergency, Rescue, and Relief Centre
    • What we can no longer do
    • Authors of research papers and articles on issues of overpopulation worldwide
    • Authors of research papers and articles on issues of Earth management: energy and protection of the global life-support systems
    • Global Essential Services Main Index
    • Old research papers on the definition of " a Global Community", "the Global Community"
    • Authors of research papers and articles on issues of Global Peace
    • Building a Global Civilization for all life
    • The Canadian experience is the pathway to Peace in the world
    • Global Constitution short version
    • Global Parliament: what we stand for
    • Justice for all with Global Law

    g)    Maps of Canada
    Maps


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    Summary

    Dont do it Canada!
    Dont sign a trade deal with the EU.

    It is a myth to think Canada would be better off within a free trade deal with the European Union (EU). It was a myth to believe the same with the USA and the Free Trade Agreement (FTA), the North American Free Trade Agreement (NAFTA), and the Free Trade Area of the Americas (FTAA). It was not a good deal with the USA for reasons given here in this paper.

    The proposed CanadaEU trade deal would be much worse than the deal made by the former Conservative PM of Canada, Brian Mulroney, with the USA. Actually the proposed CanadaEU trade deal would mean the end of Canada, its institutions, its values and history. Let me explain why!

    First let us have a look at the situation now, today, in the EU. The half of billion people of the EU are not doing as well as they would like us, Canadians, to believe, and their future does not look good at all. Very desperate and muddy future, and uncertain! Just like what the White House has been doing a few years back when bailing out its banking institutions and car manufacturing industry, the EU itself has already bailed out several of its important member states with trillions of dollars. They are bankrupted just like the USA. They will never get over paying their astronomically high national debts. Now that all the fun has gone by, all the money wasted away, they look at Canada as the land of the future, and their biblical promise land. They believe all they have to do to acquire this new Garden of Eden, the biblical "garden of God", is to sign a trade deal with the Conservative PM of Canada, Stephen Harper. The PM did not ask Canadians whether they wanted this deal or not, he just went to Brussels, Europe, to conclude an agreement of understanding leading to the Canada EU free trade deal with the President of the European Commission, Jos Manuel Barroso. All on his own doing! Forget about what Canadians want, he thinks he knows better!

    The truth in all of this is that the PM of Canada, a hard Conservative fellow from Alberta, wants to sell his Alberta oil & gas products to the EU member states. The EU member states would like to get away from the deal they have made with Russia. The EU currently imports 82% of its oil, 57% of its natural gas and 97.48% of its uranium demands. There are concerns that Europe's dependence on Russian energy is endangering the Union and its member countries. The EU is attempting to diversify its energy supply. Canada's PM could not resist putting his foot before his head and went to Brussels to sign a pre-deal with the EU. The PM does not care what else a trade deal would do to Canada and to all Canadians. He just wanted to make things easy for Albertans and his beloved oil & gas industry friends. Well! What is wrong with that?!? Let me explain!

    Again let us take a good look at the situation, today, in the EU. It is nothing like it seems! Several important EU member states are bankrupted. Even Great Britain is having a lot of trouble getting ahead economically. Their future does not look good at all! Look! They have hired a Canadian, Mark Carney, to look after their failing economy. Who is Mr. Mark Carney? Mr. Mark Carney was appointed Governor of the Bank of Canada by the Conservative government, PM Harper, February 2008, for a term of seven years. After five and half years of service as Governor, Mr. Carney departed the Bank of Canada on 1 June 2013 to become the Governor of the Bank of England. He was effectively appointed to this position on July 1st, 2013. He is the person supposedly able to get Great Britain out of trouble.

    If Great Britain wants any future al all, Great Britain needs the new Eden, Canada lands and resources, for its own survival as a country. Great Britain never quite got integrated by the EU. Actually never wanted to be integrated for reasons the EU was going to take away its economical and political power to make decisions for itself. Great Britain does not quite believe the EU deal is all that good and certainly would strain jacked badly the British people. But after all the debates were done and thought about, England, today, is still an important member state of the EU. So why would England hired a Canadian, Mr. Mark Carney, to get them all out of trouble.

    Actually, beside Mr. Carney's outstanding expertise in his field, there is another reason for doing so. Mr. Mark Carney is of the same class as Canadian Hockey Hall of Famer Wayne Gretzky. Mr. Gretzky, a person raised in Alberta, has been said to be one of the best hockey player in the world. Several times over the years, Mr. Gretzky brought the hockey cup to Canada. He was so good that the USA bought him to play in the USA. That is right they "bought" him. This is what they do in hockey. The more money you have the most likely you will be successful. Canada never got the cup again!

    Mr. Carney was hired or "bought" by England to get England out of trouble. Simple as that! Both Mr. Carney and Mr. Gretzky have a dollar sign on their face, heart and mind. They have or are using their experience, knowledge and strength to compete against the people who have educated them, fed them, kept them healthy throughout their younger life. And all they can think about is make more money in a foreign country to compete against Canada. This is not treason! In law, treason is the crime that covers some of the more extreme acts against one's sovereign or nation. In the case of Mr. Carney, his knowledge of Canadian institutions, political and social situation, is at least if not better than the person who hired him in Canada back in 2008, the Conservative PM of Canada himself. There is no price to what Mr. Carney knows about Canada.

    Now Mr. Carney will certainly use his knowledge and experience to help England, a prominent and influential member state of the EU, to make things easy for the EU and its member states access Canada ways of life, resources, institutions, or anything that can make things easy to compete against Canada, and Canadian businesses.

    Of course, British Petroleum, a British multinational oil and gas company headquartered in London, England, United Kingdom, and who already has a base in Calgary, Alberta, Canada, would have all the benefits of a CanadaEU free trade deal. As if they need more breaks from Canada, not paying taxes, getting away from environmental barriers, and taking Canadian resources away from Canadians. After a trade deal is signed, imagine what British Petroleum will be able to do or any other foreign company for that matter. They will be able to sue any municipal, provincial or even the federal government of Canada about any problem coming up in the future. They will even be able to sue the Canadian Natives if they try to stop them from developing Canadian resources. And they certainly will not have to clean up after a disaster up North. Canadian taxpayers will have to foot the costs of clean up which will amount to be in the billions of dollars.

    The Canada EU trade deal will not be good for small and medium size businesses. The trade deal was designed for big corporations, the 1% of the global business arena, the super rich, the 'upper class', the same kind of people who would divide Canada to pieces like the British have done in India bb mm.

    Before Canada gets engaged with the British people via the CanadaEU trade deal, let us take a good look at the kind of people Canadians will be facing with. Let us look a bit at British history.

    Back at the time when the British were in the process of moving out of India, they created Pakistan out of India territorial boundaries. In many ways they have help a community, mostly made of Muslim people, to govern itself as a nation. The partition of India is a signal event in world history, not merely in the history of the Indian subcontinent. British rule became established in eastern India around the mid-eighteenth century, and by the early part of the nineteenth century, the British had tightened their grip over considerable portions of the country. The suppression of the Indian revolt of 1857-58 ushered in a period, which would last ninety years, when India was directly under Crown rule. Communal tensions heightened in this period, especially with the rise of nationalism in the early 20th century. Though the Indian National Congress, the premier body of nationalist opinion, was ecumenical and widely representative in some respects, Indian Muslims were encouraged, initially by the British, to forge a distinct political and cultural identity. The Muslim League arose as an organization intended to enhance the various -- political, cultural, social, economic, and religious -- interests of the Muslims.

    Outside South Asia, the partition of India evokes little recognition. As the British left India, the largest single migration in history took place: well over ten million, and perhaps as many as fifteen million, people crossed borders, and a million or more became the victims of murderous assaults. Both the Governments of India and Pakistan established commissions for the "recovery" of abducted women who numbered in several tens of thousands. Numbing as these figures are, they barely register in world histories: perhaps that indifference to the calamity that afflicted India and Pakistan betokens the view that life in South Asia has never had much value, and that the violence of the partition can be seamlessly assimilated into a narrative that pitches the Hindus and Muslims as foes locked into battle ever since Islam became a dominant political force in India in the early part of the 13th century. Partition came, moreover, in the aftermath of the most immense bloodbath in European history, and the emaciated women and men liberated from concentration camps were so palpable a testimony to the holocaust unleashed within Europe that many other holocausts would be all but invisible to European eyes and ears. There is, howsoever loathe we may be to acknowledge it, an hierarchy of suffering, and the industrial killing of Jews was construed as the paradigmatic experience of genocide in modern history.

    On 15 August 1947, India acquired its independence from Britain. The newly-appointed Constituent Assembly was given the task of drafting a constitution for India, and the greater part of this onerous responsibility fell upon the shoulders of B. R. Ambedkar, who was elected chairman of the drafting committee. There was much irony in this: as the leader of the "Untouchables", as they were then called, Ambedkar had been the most unremitting foe of Gandhi, the "Father of the Nation". Ambedkar, who was Law Minister in the Government of India, and his colleagues made a careful study of the constitutions of various countries, besides considering the common law traditions of Britain and the decisions of the Supreme Court of the United States.

    The Constitution of India guarantees equal rights to all citizens, and prohibits discrimination on the basis of race, ethnicity, gender, caste, and religion; it also allows universal franchise, thereby making the Indian electorate the largest in the world. The Fourth Part of the Constitution contains what are called "directive principles of state policy", which require the government to set goals for the welfare of the people, such as a minimum wage, jobs for people from disadvantaged backgrounds, and subsidized medical care. The Indian Constitution is one of the largest in the world, and comprehensive and sweeping in its scope. The Indian state, however, has been asked about its commitment to enforce the "directive principles", and constitutional rights have been abrogated much too often. During the internal emergency of 1975-77, proclaimed by Prime Minister Indira Gandhi, the Constitution was sadly rendered ineffective. In recent years, the Supreme Court of India, as well as the higher courts, have shown much daring in so interpreting the Constitution as to advantage the oppressed, the poor, and the victims of state and police brutality. Indeed, the Supreme Court has become renowned for its judicial activism and what is termed Public Interest Litigation or Social Action Litigation. The Constitution remains a vital and living document, and the political awareness of recent years suggests that it will continue to be a source of inspiration for those who strive valiantly to make Indian society more egalitarian and just.

    The bulk of the scholarly literature on the partition has focussed on the political processes that led to the vivisection of India, the creation of Pakistan, and the "accompanying" violence. Numerous people have attempted to establish who the "guilty" parties might have been, and how far communal thinking had made inroads into secular organizations and sensibilities. Scholarly attention has been riveted on the complex negotiations, and their minutiae, leading to partition as well as on the personalities of Gandhi, Nehru, Jinnah, Azad, Patel, and others, and a substantial body of literature also exists on the manner in which the boundaries were drawn between India and Pakistan, on the western and eastern fronts alike. (In general, however, the partition in the Punjab has received far more scholarly attention than the Bengal partition.) There has been much speculation about the role of the British in hastening the partition, and Gandhi s inability to prevent it; indeed, some Hindu ideologues have even suggested that, whatever his stated opposition to the bifurcation of India on religious grounds, Gandhi is more properly viewed as the Father of Pakistan rather than the Father of the Indian nation. Whatever the "causes" of the partition, the brute facts cannot be belied: down to the present day, the partition remains the single largest episode of the uprooting of people in modern history, as between 12 to 14 million left their home to take up residence across the border. The estimates of how many people died vary immensely, generally hovering in the 500,000 to 1.5 million range, and many scholars have settled upon the nice round figure of 1 million. There is nothing nice or comforting about this somewhat agreed-upon figure, and it is interesting as well that few scholars, if any, have bothered to furnish an account of how they came to accept any estimate that they have deemed reasonable. We know only that hundreds of thousands died: in South Asia, that is apparently the destiny of the dead, to be unknown and unaccounted for, part of an undistinguished collectivity in death as in life.

    In recent years, the scholarly literature has taken a different turn, becoming at once more nuanced as well as attentive to considerations previously ignored or minimized. There is greater awareness, for instance, of the manner in which women were affected by the partition and its violence, and the scholarship of several women scholars and writers in particular has focussed on the abduction of women, the agreements forged between the Governments of India and Pakistan for the recovery of these women, and the underlying assumptions -- that women could scarcely speak for themselves, that they constituted a form of exchange between men and states, that the honor and dignity of the nation was invested in its women, among others -- behind these arrangements. Earlier generations of scholars hardly bothered with oral histories, but lately there have been a number of endeavors to collect oral accounts, not only from victims but on occasion even from perpetrators. These accounts raise important questions: should the partition violence be assimilated to the broader category of genocide so widely prevalent in the twentieth century? or was the violence of the partition something very different, a kind of uncalculated frenzy? was it really a time of insanity? can the partition justly be differentiated from the bureaucratized machinery of death installed by the holocaust perpetrated against the Jews? why do we insist on speaking of the violence as merely "accompanying" the partition, as though it were almost incidental to the partition?

    There was a time, not long ago, when scarcely any attention was paid to the partition. Perhaps some forms of violence and trauma are better forgotten: the partition had no institutional sanction, unlike many of the genocides of the twentieth century, and the states of Pakistan and India cannot be held accountable in the same way in which one holds Germany accountable for the elimination of Europe s Jews or Soviet Russia accountable for the death of millions of peasants in the name of modernization and development. It is also possible to argue that the partition theme gets displaced onto other forms of expression. But it can scarcely be denied that now, more than ever, it has become necessary to adopt several different approaches to the partition, taking up not only the questions covered in the more conventional historical literature -- the events leading up to the partition, the ideology (indeed pathology) of communalism, and the immediate political consequences of the partition -- but also the insights offered by film, literature, memoirs, and contemporary political and cultural commentary. Of course, the consequences of partition are there to be seen: India and Pakistan continue to be embroiled in conflict, and Kashmir remains a point of contention between them. The psychic wounds of partition are less easily observed, and we have barely begun to fathom the myriad ways in which partition has altered the civilizational histories of South Asia. If the partition appeared to some to vindicate the idea of the nation-state, to others the partition might well represent the low point of the nation-state ideology. Will the people of South Asia ever leave behind their partitioned selves?

    Dear reader you may wonder what the India-Pakistan-Kashmir historical events have to do the Canada EU trade deal and here is what. British rule all over the world has been the cause of millions of innocent people deaths. In many ways the British people consider trade as a game, and they are good at it. They manipulated people of other nations and their governments, even invaded them, just to get power and resources. Over the years, the British people have brought disgrace to humanity by their selfish, immoral, unethical, incoherent, inconsistent, dishonest, erratic, and mostly aimed at making money behavior in other nations. Before engaging in any free trade deal with Great Britain via the EU, Canadians are better learned about historical facts concerning the British people and be very cautious.

    The view from space shows us a global landscape in which competition over resources is the governing principle behind the use of economic and military power. Truly, resources have become the new political boundaries. Geopolitical boundaries between nations are gradually disappearing to make place to georesources boundaries. Canada is certainly a country of immense quantities of natural resources yet to be developed and, with climate change and the melting of the North ice, Canada will be a country much like the promise land by God where its people, Canadians, will have accessed to even more resources the world has never seen before. There is no question about that! Canadians are in a country of plenty more to come! Democracy is an excuse to gain control over those resources by mega corporations. 'Blood oil and gas' The Global Community perspective on the control of	the Northwest Passage, Canada sovereignty of Nunavut and 'blood resources' is certainly a proof of this statement. Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The large gap between rich and poor is connected to ownership and control of the planet's land and of all other Earth natural resources. We, the Global Community, must now direct the wealth of the world towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all.

    The Global Community Welcome to your Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, the electromagnetic spectrum, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. The Global Economic Model proposed by the Global Community is truly the best response to the world. To gain control of the Northwest Passage, Canada would have to show strong Earth management initiatives and not making empty promises like Brian Mulroney with his Polar 8 icebreaker. We remember the purchase of the Polar 8 icebreaker to patrol Canada northern border was cancelled in 1989 by then Prime Minister Brian Mulroney, head of the Conservatives. If the Conservatives want to make a difference with Canada's sovereignty it better be a real one, not a fake one. History is telling now. The Conservative PM is more preoccupied with an illegal invasion of Afghanistan than Canada's sovereignty in the North and the protection of its environment. During his time as Prime Minister Jean Chretien and head of the Liberals, Canada has spent $51 million to map and identify the boundary of its continental shelf in the Arctic, pursuant to the United Nations Convention on the Law of the Sea (UNCLOS). Canada ratified the UNCLOS in 2003 and has 10 years from that date to determine the extent of its continental shelf. This mapping will help to determine Canada s exact sovereign rights in terms of economic control (beyond the UNCLOS - defined 200-nautical-mile exclusive economic zone) and resource exploration. That money and its positive impact on Canada's sovereignty were more than what Brian Mulroney and today's PM Stephen Harper, together have ever done toward protecting Canada's sovereignty. Mulroney "Free Trade' with the US has diminished Canada's sovereignty. Most of Canada's large corporations have been bought out by the US and other foreigners. We have seen a gradual lost of Canada's sovereignty because of 'Free Trade' and the signing of the World Trade Organization (WTO) agreement.

    When you think about Mr. Carney experience and knowledge being used to compete against Canada, that somehow rings the bell about the action of the well known NSA whistleblower Edward Joseph Snowden.

    Mr. Snowden, an American computer specialist and former CIA employee and NSA contractor, disclosed classified details of several top secret United States, Israeli, and British government mass surveillance programs to the press. He is living in Russia under temporary asylum and is considered a fugitive by American authorities, who have charged him with espionage and theft of government property. Mr. Snowden used his knowledge and experience to make known to the world mass surveillance programs conducted by the above mentioned nations. Could Mr. Snowden have just been hired by Russia for this job?!?!

    What is the difference between Mr. Snowden and Mr. Carney? They both use their knowledge and experience to do a job. Actually Mr. Carney is quite well pay for doing his job and Mr. Snowden is not. So why would the United States, Israeli, and British governments spy on Canada? Why would Great Britain, London, spy on Canada? Obviously that has something to do with the CanadaEU trade deal. The deal is to access the new Canadian Eden for England, and that is a priority and a must get done deal. It is for their own survival as a nation! But all London had to do instead of spying on Canadians is to hire the best man for the job, Mr. Carney. Well! They did! Mr. Snowden has likely violated many laws, but, absent additional facts, treason is not one of them. Or is what he did treason? Is what Mr. Carney doing considered as treason against the Canadian government?

    Many questions are being asked and not answered. The timing of the PM going to Brussels on October 2013 to conclude a proposal CanadaEU free trade deal is very suspicious. It is two years before an election here in Canada and the PM will need a 'good' issue to survive his majority. He thinks the trade deal will do just that, to give him another majority government. Now another timing is critical here. Mr. Mark Carney was appointed Governor of the Bank of Canada by the Conservative government, PM Harper, February 2008, for a term of seven years. But he did not complete his term. He became the Governor of the Bank of England effectively on July 2013. So the question is how likely is the fact of hiring Mr. Carney, the trip of the PM to Brussels related, and the desperate needs for England to reach a trade deal with Canada via the EU related? Are we witnessing here a maneuver from the PM, Mr. Carney, London and the EU to get a free trade deal signed as soon as possible? That is likely and, if it can be shown to be the truth, then what Mr. Carney and the PM have done can be defined as treason against Canada.

    We know the PM is from Alberta, his beloved province, and how many billions of taxpayers money he has been pouring into the province and its oil & gas industry. The Senate scandal happening now in Canada is just another smoke screen to take Canadians attention away from a truly bad deal with the EU and also from the mismanagement of Canadian taxpayers money by pouring billions of taxpayers money into the province of Alberta and its oil and gas industry. PM Harper would do anything to make things even easier for his oil & gas industry, and this free trade deal would do just that. It would open the sky to the EU market for his preferred product, the oil & gas. That is also the reason why he has put down all environment barriers here in Canada. Also we know he has appointed Mr. Carney, his Conservative friend, to the job of Governor of the Bank of Canada. A phone call to London by either or both the PM and Mr. Carney, and all is done! I wonder if Mr. Snowden would have phone calls and emails from the PM concerning the trade deal in his data base?!

    Now let us take a good look at the experience Canadian have had with the free trade deal between Canada and the USA. Certainly we ought that to ourselves before engaging at all with the EU. The EU member states are desperate to get Canada swimming in their muddy future. And we sure dont want that!

    We Canadian-skeptics love the real Canada, but we see NAFTA and the FTAA as a bad idea. It is a bad idea like slavery, communism, high-rise flats. The proposed CanadaEU trade deal is of the same kind of deal except worse. Let us take a look at the deals with the USA after the years of experience we have had with the free trade deals so far, and how is it that our major partner South of us got bankrupted, not because of us Canadians, but because of their handling of business, and especially the handling of their banking systems. The US government inserted trillions of dollars into their economic system to solve their problems without success. This alone, by the way, was against all the rules of the free trade deal Canada has with the USA. And so was the bailing out of the USA car manufacturing industry during that same period of time.

    The EU itself has been doing similar expensive bailing out with the failure of some of their important member states. And again that alone is already against the rules of any free trade deal. The Canadian government never bailed out an industry except its oil & gas industry off course, and we all know why.

    The rules were also broken when the USA government handed over trillions of dollars to their banking systems and in turn banks were able to allow big corporations to make huge loans and to buy Canadian corporations and get their hands on our resources with nothing more than bankrupted dollars from the White House. Canadians exchanged tangible Canadian resources for bankrupted money from the USA. That also was against the rules of the free trade deal in a major way. Of course the USA technocrats running the NAFTA and FTAA never done anything about that. They were part of the maneuver to out-deal Canadians. The same thing will happen with the CanadaEU deal. A bunch of technocrats living on the other side of planet Earth governing Canada as they please.

    The fundamental idea behind NAFTA was born after the FTA, an economic agreement between the U.S. and Canada, but only came to fruition after the United States and Mexico made all sorts of special economic arrangements. This fundamental idea was that nation-states were better off with no other needs than the best economics, and that at the expenses of the values and institutions people from each member state respected most. Those nation-states must therefore be emasculated and diluted into a new form of super-national organization called NAFTA - run, not by elected national politicians reflecting the desires of the peoples, but by a commission of wise technocrats, USA technocrats in most parts running the show.

    This leads me to the key piece of the NAFTA propaganda: the claim that the USA, Canada and Mexico have kept healthy the economics of the North American continent since its creation, and that it is essential to maintain it in future. This is the big deception, which plays at the almost unconscious level. It is a warm, mystic conviction that NAFTA, with all its faults, must be inevitably good because it brings good economics. But, today, even that is questionable. The USA is bankrupt today. Actually the USA were bankrupted years ago but refused to accept their failure as a nation and government. Now they are forced to do so. And they are taking down Canada with them.

    Those who promoted the myth that the agreements were good economics do not tolerate any rational examination of history or the facts. Indeed, they accuse those of us who query the divinity of NAFTA of being rabid nationalists, xenophobes, little Canadians, and worse. You start to be guilty of all this as soon as you dare to point out that the economy alone is not all that matters, and that, what is more important is the protection of the global life-support systems and the primordial human rights which include security. Also important are the cultural and social aspects, as well as our Canadian value systems.

    Indeed, if you stand back and scratch your head a bit and take a calm look at NAFTA, you will see it is a well-tried model for destruction, not good economics. It contains three of the most important ingredients for conflict. First, it is a top-down amalgamation of different peoples put together without their informed consent, and such arrangements usually end in conflict. Whistle-blowers have been silenced since its creation, and there is no internal auditors. Third, NAFTA is institutionally undemocratic. Let me say here that America alone and unilaterally has invaded Iraq without the consent of Canada and Mexico and, therefore, such an action has endangered the entire North American continent, its economy, the security of its people is at risks, and peace is threatened and replaced by fear. Americans are economically bankrupted and yet they spend astronomical amounts of money with defence because of a threat they created abroad. Now that tells Canadians and the people of Mexico that economics are affected by the U.S. foreign policies, and we should have a say in those policies. Everything is connected: economics, foreign policies, social aspects, the environment, everything.

    Let me explain a little more of how NAFTA (the FTAA is very much similar) functions and show why it is so innately undemocratic. In other words, what sort of animal are you dealing with? How bad is it now?

    Even in Canada, very few people realize what huge areas of our national life have already been handed over to control by NAFTA. Put simply, these include: everything to do with a single market -in other words, all of our industry and commerce - all of our social and labor policy, our environment, agriculture, fish, and foreign aid. Even security and the Canadian forces are being handed over to the U.S.A. technocrats.

    What do I mean by control from the U.S.A. technocrats? Well, in all those areas of our national life which used to be entirely controlled by the Canadian Parliament, our government or House of Commons can be outvoted in the NAFTA meetings of member states. That is a system known as "you have no democratic rights, just money to lose". If our government agrees, or is outvoted in any new ruling in those areas, then Parliament, being the House of Commons, must put it into Canadian law. If they dont, the country faces unlimited economic fines.

    So our Canadian Parliament has already become rubber stamps in all those areas of our national life. Our foreign trade relations are in an even worse category: the commission of the NAFTA bureaucracy self-negotiates those on our behalf. And so in this area, NAFTA already has its own legal personality.

    So to go back to where we are now, in addition, laws affecting our justice and home affairs and our foreign and defence policies must also be rubber-stamped by the Canadian Parliament if they have not been agreed by our government and all the other member states governments in NAFTA (and similarly in the FTAA). In other words, our government cannot veto new rulings in NAFTA in these areas, and it has to enact them. This all means that NAFTA technocrats actually govern Canada, not the Canadian House of Commons. If Parliament were to reject a new NAFTA ruling in these areas, we would be subject to unlimited fines as we would be in breach of our treaty obligations, which is, of course, a rather more horrifying prospect for our foreign office and political classes in their diplomatic cocktail parties and so on. A fine, after all, is paid by the taxpayer.

    No rulings in NAFTA has ever been overturned by the Canadian Parliament. NAFTA technocrats act as a higher Court, the highest court in North America - superior to all our national courts including the Supreme Court of Canada - in the area which ceded NAFTA, and it must find in favor of the ever-closer economic union of the peoples of North America, ordained the treaties, and it is guilty of much judicial activism in order to do so.

    There are four other features of this NAFTA system which are worth emphasizing, all of them innately undemocratic. First, the unelected bureaucracy - the commission has the monopoly to propose all new rulings and change our Canadian laws. This reflects the basic idea behind NAFTA which I have mentioned. The nation-states, the democracies of North America, must be emasculated and diluted into this new super national economic body we called NAFTA and run by the commission of wise technocrats. Second, the commission's legal proposals are then negotiated in secret by the shadowy committee of permanent representatives, or bureaucrats, from the national capital states. The U.S. have already established themselves as being by far the ruling majority technocrats of this body. Decisions are taken in NAFTA, again by secret vote. National parliaments are precluded from knowing how their bureaucrats and ministers negotiate and vote. The commission then executes all NAFTA rulings, supported when necessary by the so-called court. The technocrats pretend that democracy is maintained. But the point remains that the Canadian Parliament itself is excluded from the process. We can and do debate some rulings, but we have to pass them exactly as agreed in NAFTA.

    A third features of this frightening new system enshrined in the treaties is that once an area of national life has been ceded to control from NAFTA it can never be returned to national parliaments.

    The fourth feature I would mention is that no changes can be made to the treaties unless they are agreed unanimously by NAFTA technocrats. So the return of powers to national parliament by renegotiation is no realistic. The only way out is the doorway.

    Canada's membership with NAFTA is also very expensive financially. The government of Canada steadfastly refuses to carry out a cost-benefit analysis because it does not want the result to be made public. So the GGNA has made private studies, which produce a cautious estimate at the cost to the taxpayer and the economy of around six billion per annum, or 2 percent of GDP. Two new studies are on the way which will take this estimate considerably higher.

    It is also worth saying that the whole of the North American continent will continue in steady and irreversible demographic and therefore economic decline over the next fifty years. Add to this the unemployment and decay caused by globalisation and you have to ask why the Canadian political establishment wants to stay on the Titanic.

    NAFTA spells out the final extinction of Canadian sovereignty and the sovereignty of the democracy of Mexico. Its worst feature is that it grants its own legal personality superior to that of Canada and Mexico. There is no longer even the pretense that NAFTA is an arrangement between sovereign nations, and that the U.S. technocrats are the majority. Soon we will see a NAFTA flag and an anthem.

    NAFTA will eventually take over most of the rest of the powers which we have retained in Canada so far, including defence and security.

    When will Canadians ever held a referendum to reject NAFTA? Canadians have been kept in such ignorance and history shows that we have accepted it all somewhat like frogs in warm water being heated from underneath. We could not react fast enough to reject NAFTA even though it is destroying all of what makes us Canadians. And the same will happen with the CanadaEU trade deal or worse. Most likely the CanadaEU trade deal will spell out the lost of what is left of our Canadians values, our institutions, our good economics and banking systems, and even divide our nation to pieces just like what the British people have done with India. Millions of Canadians might not survive a British invasion through the back door, the CanadaEU trade deal.

    The Canadian Supreme Court should start to take note of NAFTA rulings, and I submit that is not agreeable to our democracy.

    I feel I must also at least touch on the moral dimension of NAFTA and also of the FTAA. I need hardly say that it is fundamentally secular, irreligious, even atheistic. The convention which was drawing up the agreement refused the supplication of the pope himself, that the agreement should contain at least some reference to our Judeo-Christian heritage.

    We Canadian-skeptics love the real Canada, but we see NAFTA, FTAA and the proposed CanadiaEU free trade deal as a bad idea. It is a bad idea like slavery, communism, high-rise flats. I need to tell the damage which ideas can do when they become generally accepted and turn out to be wrong. I remember the story of the young, white Russian officer who wrote home to his fiancee in 1918 from the front against the Bolsheviks. Oh, my darling, he said. Please do not worry. In a few weeks I shall be home with you in Moscow, and we shall be married. These people are not very well armed, and their ideas are even worse. Well, three days later he was killed, so he was not entirely right about their arms, but he did turn out to be right about the ideas which inspired Soviet Communism. It is just that it took seventy years and fifty million lives to prove him so.

    Let us hope NAFTA and the FTAA dont end up as quite such a dangerous idea as that. With any luck, it will start to decay from within. If we have the energy to understand it, to expose it, and to fight it. We can do that together. We can make things better.

    But just to be safe Canada, let us not have another free trade deal this time with the EU and its member states. There are desperate for a deal but really we dont need them and our future will be brighter without them suing us. And, by the way, we can still sell them our products and services without being tangled up with a free trade deal that sure dont make any sense. More like an insane trade deal!

    What do you think more than a half billion people from the EU member states will do to 40 million Canadians? People from the EU are hungry for resources, scared because no one else wants to make a free trade deal with them, not even Russia. Russian people know the people from the EU member states. Russians know the EU member states are broke and would not be good partners economically, especially within a free trade deal. Russians know better! And that is the reason why the EU member states dont like Russians. Gush! EU member states are so poor they cheat on the oil and gas flowing by pipelines from Russia to EU member states. And Russia has to cut the flow to be paid. No wonder EU member states dont like Russia. No wonder EU member states would like to break the agreement they have made with Russia concerning the oil and gas resources. EU member states cannot do business on a fair exchange basis and cannot be trusted.

    Now the EU member states are looking for the Canadian oil and gas resources. The same people who cheated with Russia and wanting to break away from the agreement they have made with Russia are now trying 'to do it to Canadians'. A CanadaEU trade deal will allow technocrats rulers from the other of the planet to sue Canadians and government (municipal, provincial and federal) for any problem on their ways. The EU 28 member states dont just want to do business with Canada, they want all of it, they want to control Canadians and Canada, and the trade deal will allow them to cheat on Canadians legally. Gee! That is not right economics! That is pure and simple robbing and being invaded economically. There is an economic warfare out there globally and the uniting of the 28 member states into the EU is just another way to compete unfairly and Canada would be literally engulfed by the more than 500 billion people of the EU.

    Canada has no need of a trade deal with the EU. Canadians can always sell products to the EU member states without an insane trade deal binding Canada into bankruptcy and being divided. We are Canadians! And like the Russian people, we just dont want to sell a product to the EU member states and being invaded economically. We dont want to be straitjacketed by a bunch technocrats ruling our lives and living on the other side of the planet in the EU. We dont want our future to be broken into pieces, becoming a divided nation, because that is what will happen within a free trade deal with the EU. They will do to Canada what they have done to themselves. Not a future!

    Over the past, EU member states have been divided into small countries trying to out-do one another. They have done so for centuries, a thousand years...! Why are they all divided into 28 member states? How has that happened? Why? Today they are trying hard to re-unite themselves as the EU. But they cannot even agree on a Constitution that would bind themselves as one Union, one community. Just economics they say! But they are broke! What have they got to offer the world that the world already has? They cannot pay for what we have to offer them. Russians know well about that! And EU member states will only buy cheap product and services. We all know that because many of the manufacturing products found in the EU market are manufactured in China, Bangladesh and India where the costs of manufacturing are very low. So how likely a product manufactured in Canada compete successfully in the EU? Not likely!

    The truth is that people from the EU member states had it good for centuries, and now they are broke. They cannot compete globally because they live with values of the old style, the old ways. And China, Bangladesh and India will always out compete them. And they think Canadians are so a gullible people, credulous and naive. They think Canadians dont know about the EU history and how the EU member states got to what they are today: broke, hungry and scared because they is no future globally for them.

    The people from the EU member states are trying to re-invent themselves as the new way to go: a better people with human rights and being environmentally responsible and, truly, they are doing what they saying they want to do. But today, the EU Charter of Fundamental Rights is already being classified as outdated, no longer of sustaining us all globally, and even detrimental to the survival of all life on our planet. The Scale of Global Rights, as promoted by Global Community, is the way to go now, the only way to go, and the EU member states must get on with the rest of the world on this issue.

    The people from EU 28 member states are broke, they have spent all of their assets and resources, they are no longer credible economically, and they are hungry for a new virgin land to rip apart, and to divide as they have done to themselves over centuries of wars. Canadians know better than being "occupied" or "invaded economically". We are not Europeans! We are Canadians! We are a responsible people! We are successful! And Canada is the land to protect, to live in!

    The more than a half billion people from the EU 28 member states are much like piranhas. Piranhas have a reputation as ferocious predators that hunt their prey in schools as a means of cooperative hunting. That is why the 28 member states are re-uniting themselves as the EU, a new Union of predators badly needing of a new prey, a fresh body to eat, and Canadians and Canada will do just fine they say. After the feeding frenzy of the piranhas is done, only bones are left afterward. Once all of Canada has been 'done' with to the bones and falling apart, guess what happens next! Canadians and Canada will be divided. Not even a Soul left! The Canada we know today will become much like the 28 member states: divided, hungry, scared of not having a future for themselves, and the Canadian brand gone forever.

    With climate change and the melting of the North ice, Canada will enjoy a new land to appreciate for the generations to come. Our future as Canadians is good. Let us not lose it to the EU. We Canadians are a responsible people. Canada is our country and a wonderful place to be born in and with a great future ahead of us for many generations to come. Let us not lose it all to the EU member states desperate and hungry to invade us economically. Dont do it Canada!



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    Dirty tar sands oil bi-products of Alberta, Canada, used for global pollution and mass destruction.

    Volume 10 Issue 7 July 2012
    Theme this month:

    Dirty tar sands oil bi-products of Alberta, Canada, used for global pollution and mass destruction

    President Obama
    A) Thank you letter to President Obama concerning your decision not allowing the world dirtiest oil, tar sands oil from Alberta, to enter on American soil.
    a) Animation movie in (.swf)
    b) Animation movie in (.wmv)
    c) Canadian tar sands oil a living insanity.
    d) Stop the madness of tar sands oil pipeline construction.
    e) Dirty tar sands oil bi-products of Alberta, Canada, used for global pollution and mass destruction.
    B) Letter to President Barack Obama concerning your re-election as President of the United States of America

    Dirty tar sands oil bi-products of Alberta, Canada, used for global pollution and mass destruction
    click on the following animation of this monthly Newsletter.




    Global Peace Village is a project of the Global Community. Global Peace Village

    The theme of this Newsletter has been written by Global Peace Village.



    The dirty tar sands oil of Alberta, Canada, is fuelling war machines, the war industry and the military. It is the use of bi-products from the refining of the dirty tar sands oil that truly causes destruction on a global scale. Let us stop the pollution and destruction brought forward by the dirty tar sands oil of Alberta.

    The list and links of all of our videos so far are found here.  The list and links to all of Global Community animations.
    The list of all Global Community video games so far are found here.  The list and links to all of Global Community video games.



    Read about the introductory text concerning Global Peace Village: the way forward. Read about the introductory text concerning Global peace Village: the way forward.
    Short list of previous articles and papers on Global Peace
    Short list of previous articles and papers on Energy and the protection of the global life-support systems

    See the following artboards of
    "Thank you letter to President Obama concerning your decision not allowing the world dirtiest oil, tar sands oil from Alberta, to enter on American soil".

    Artboard #1 Thank you President Obama Artboard #2 Artboard #3 Artboard #4 Artboard #5 Artboard #6

    The theme for this month Newsletter is best described by the following animation:

    Dirty tar sands oil video in different formats

    Note: the swf and html files are quick download but with low quality; the others have higher quality but will take several minutes to download.
    a) swf file
    b) html file
    c) mp4 file (490 MB)
    d) mov file (141 MB)
    e) flv file (108 MB)
    f) f4v file (191 MB)

    Text from above animation (.pdf)
    Additional notes (.pdf) from Soullife
    Text from above animation (.docx)
    Additional notes (.docx) from Soullife

    Text found in this month theme dirty tar sands oil animation.


    Dirty tar sands oil bi-products of Alberta, Canada, used for global pollution and mass destruction
    by

    Soullife
    Dirty tar sands oil bi-products of Alberta, Canada, used for global pollution and mass destruction
    Global Community
    July 2012
    The observable Universe from Earth contains billions of galaxies each one with billions of stars.

    Civilizations on Earth are not ready for the exploration of the Universe.

    Peace in the world and Earth management have for far too long been in the hands of a few people on the planet, the 1%.

    I am Soullife, God's Spirit.

    Pollution is global and already found in critical proportions in water, air and land. Everyone on the planet needs to take responsibility to protect life.

    The dirty tar sands oil of Alberta, Canada, is fuelling war machines, the war industry and the military. It is the use of bi-products from the refining of the dirty tar sands oil that truly causes destruction on a global scale.

    Let us stop the pollution and destruction brought forward by the dirty tar sands oil of Alberta.

    Let us take a close look at what comes out of the pipelines carrying the dirty tar sands oil.

    See what we find: pollution and bi-products use for destruction. Tell Canada, the United States and China to stop production today. Planet Earth will be so much better without the dirty tar sands oil. Look! There are two scenarios of what will happen for using the dirty tar sands oil of Alberta to pollute and destroy the planet, the Global Community.

    The first scenario shows you what most people think will happen. And at the very end here, in the second scenario, I will show you what will really happen if we continue using the dirty tar sands oil of Alberta.

    The first scenario shows you only fringes of a truly bad future the next generations will have to endure. As you see here on the following pictures, future generations will have to wear masks over their faces for breathing to protect against the pollution caused by the use of the dirty tar sands oil of Alberta. Every human activity will be subjected to wearing masks. Conservatives and Republicans will tell you oh but that is good it will create jobs, a new business will make specialized masks.

    Technology will not advanced fast enough to resolve problems of global warming, an after effect of using the dirty tar sands oil of Alberta. Global warming happens now, and there plenty of natural disasters happening right now in the world to give you a glimpse of what is coming sooner than predicted. Global warming happens much faster!

    The second scenario is what humanity will truly suffer. Do you see any life here? Do you? This is the pathway you are on right now because of using the dirty tar sands oil of Alberta: pollution and destruction all over the planet.

    Pollution is not the only result of bad governance and the erratic management of Earth. At the source of it all is the energy sector of the planet. What is fuelling these bad human behaviors is the dirty tar sands oil and the wealth this fossil fuel and bi-products bring to the CEOs and shareholders, the 1%.

    What we need to understand is that pollution is not just destroying the global life support systems but it is the use of the bi-products from the refining of the dirty tar sands oil that truly causes destruction on a global scale. The dirty tar sands oil is a very special type of heavy oil from which bi-products can be manufactured for the only purpose of war.

    The dirty tar sands oil is fuelling war machines, the war industry and the military. It is a living insanity. The abundance of oil has so far propelled governments, especially the United States and Great Britain governments, to manufacture astronomically high number of war products. Oil by-products are used to make the war machine more polluting and are destructive worldwide.

    Text from above animation (.pdf)
    Additional notes (.pdf) from Soullife
    Text from above animation (.docx)
    Additional notes (.docx) from Soullife

    Artboards of the dirty tar sands oil
    Pollution and destruction
    Pipelines
    Soullife front view
    Soullife head
    Dirty tar sands oil producers
    Soullife walking
    Soullife side view
    Earth war machines

    Pictures taken out in chronological order of the dirty tar sands oil animation sequence.
    Sequence 0100293 Sequence 0100425 Sequence 0100995 Sequence 0101169 Sequence 0101271 Sequence 0101343 Sequence 0101364 Sequence 0101390 Sequence 0101393 Sequence 0101396 Sequence 0101415 Sequence 0101437 Sequence 0101458 Sequence 0101461 Sequence 0101553 Sequence 0101714 Sequence 0101723 Sequence 0101735 Sequence 0101749 Sequence 0101769 Sequence 0101775 Sequence 0101789 Sequence 0101805 Sequence 0102018 Sequence 0102045 Sequence 0102069 Sequence 0102077 Sequence 0102081 Sequence 0102135 Sequence 0102218 Sequence 0102283 Sequence 0102299 Sequence 0102313 Sequence 0102317 Sequence 0102333 Sequence 0102342 Sequence 0102403 Sequence 0102408 Sequence 0102410 Sequence 0102411 Sequence 0102417 Sequence 0102419 Sequence 0102464 Sequence 0102467 Sequence 0102500 Sequence 0102632 Sequence 0102641 Sequence 0102691 Sequence 0102893 Sequence 0102928 Sequence 0102967 Sequence 0103024 Sequence 0103140 Sequence 0103332 Sequence 0103336 Sequence 0103338 Sequence 0103341 Sequence 0103342 Sequence 0103343 Sequence 0103352 Sequence 0103357 Sequence 0103362 Sequence 0103487 Sequence 0103676 Sequence 0103699 Sequence 0103802 Sequence 0103910 Sequence 0104000 Sequence 0104108 Sequence 0104198 Sequence 0104306 Sequence 0104400 Sequence 0104498 Sequence 0104600 Sequence 0104696 Sequence 0104804 Sequence 0104900 Sequence 0105008 Sequence 0105110 Sequence 0105236 Sequence 0105350 Sequence 0105416 Sequence 0105512 Sequence 0105620 Sequence 0105722 Sequence 0105854 Sequence 0105932 Sequence 0106004 Sequence 0106100 Sequence 0106196 Sequence 0106304 Sequence 0106454 Sequence 0106562 Sequence 0106616 Sequence 0106736 Sequence 0106796 Sequence 0106904 Sequence 0107000 Sequence 0107108 Sequence 0107204 Sequence 0107330 Sequence 0107396 Sequence 0107498 Sequence 0107612 Sequence 0107702 Sequence 0107798 Sequence 0107894 Sequence 0108002 Sequence 0108092 Sequence 0108206 Sequence 0108296 Sequence 0108386 Sequence 0108470 Sequence 0108572 Sequence 0108680 Sequence 0108782 Sequence 0108872 Sequence 0108998 Sequence 0109394 Sequence 0109832 Sequence 0110042 Sequence 0110264 Sequence 0110456 Sequence 0112433

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    Stop the madness of tar sands oil pipeline construction.

    Volume 10 Issue 6 June 2012
    Theme this month:

    Stop the madness of tar sands oil pipeline construction

    President Obama
    A) Thank you letter to President Obama concerning your decision not allowing the world dirtiest oil, tar sands oil from Alberta, to enter on American soil.
    a) Animation movie in (.swf)
    b) Animation movie in (.wmv)
    c) Canadian tar sands oil a living insanity.
    d) Stop the madness of tar sands oil pipeline construction.
    B) Letter to President Barack Obama concerning your re-election as President of the United States of America

    Stop the madness of tar sands oil pipeline construction:
    click on the following animation of this monthly Newsletter.
    (Note: it takes 2-3 minutes to download; be patient, thank you.)

    Stop the madness of tar sands oil pipeline construction








    Global Peace Village is a project of the Global Community. Global Peace Village

    The theme of this Newsletter has been written by Global Peace Village.



    Major partners and operators for the production of the Canadian (Alberta) dirty tar sands oil.

    Stop the madness of tar sands oil pipeline construction

    The list and links of all of our videos so far are found here.  The list and links to all of Global Community animations.
    The list of all Global Community video games so far are found here.  The list and links to all of Global Community video games.



    Read about the introductory text concerning Global Peace Village: the way forward. Read about the introductory text concerning Global peace Village: the way forward.
    Short list of previous articles and papers on Global Peace
    Short list of previous articles and papers on Energy and the protection of the global life-support systems

    See the following artboards of
    "Thank you letter to President Obama concerning your decision not allowing the world dirtiest oil, tar sands oil from Alberta, to enter on American soil".

    Artboard #1 Thank you President Obama Artboard #2 Artboard #3 Artboard #4 Artboard #5 Artboard #6

    The theme for this month Newsletter is best described by the following animations


    Tar Sands Oil videos

    a) swf file
    b) html file
    c) mp4 file

    Text found in this month theme dirty tar sands oil animation.


    Why am I doing this?
    If instead of digging for the dirty tar sands oil we were investing in environmentally friendly projects, we would save the planet and its inhabitants, and we would create 10 times as many jobs; that would also save the global economy from collapsing on itself and stop fuelling the war industry.

    Germain Dufour
    Spiritual Leader of the Global Community
    June 1st, 2012




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    Canadian tar sands oil a living insanity.

    Volume 10 Issue 5 May 2012
    Theme this month:

    Canadian tar sands oil a living insanity

    President Obama
    A) Thank you letter to President Obama concerning your decision not allowing the world dirtiest oil, tar sands oil from Alberta, to enter on American soil.
    a) Animation movie in (.swf)
    b) Animation movie in (.wmv)
    c) Canadian tar sands oil a living insanity.
    B) Letter to President Barack Obama concerning your re-election as President of the United States of America

    Canadian tar sands oil a living insanity: click on the following file to open all animations and game of this monthly Newsletter.
    Tar sands oil








    Global Peace Village is a project of the Global Community. Global Peace Village

    The theme of this Newsletter has been written by Global Peace Village.



    Game: Uncover Soullife message.

    Use your keyboard arrow keys and mouse to uncover the message.

    Uncover Message

    The list and links of all of our videos so far are found here.  The list and links to all of Global Community animations.
    The list of all Global Community video games so far are found here.  The list and links to all of Global Community video games.



    Read about the introductory text concerning Global Peace Village: the way forward. Read about the introductory text concerning Global peace Village: the way forward.
    Short list of previous articles and papers on Global Peace
    Short list of previous articles and papers on Energy and the protection of the global life-support systems

    See the following artboards of
    "Thank you letter to President Obama concerning your decision not allowing the world dirtiest oil, tar sands oil from Alberta, to enter on American soil".

    Artboard #1 Thank you President Obama Artboard #2 Artboard #3 Artboard #4 Artboard #5 Artboard #6

    Dear reader,

    May 26 of each year is a very special day.
    Global Community celebrates

    1. Life Day,
    2. Global Disarmament Day and,
    3. Global Peace Movement.

    For these reasons I have created the following animations. Let us all celebrate the events.


    Tar Sands Oil videos

    1) Canadian tar sands oil

    a) swf file
    b) html file
    c) mp4 file

    2) Soullife message to life

    a) html file
    b) mp4 file
    c) swf file

    3) Stop emissions from tar sands

    a) swf file
    b) html file
    c) mp4 file

    4) Game: use your keyboard arrow keys and mouse to uncover Soullife message

    a) swf file
    b) html file

    Text found in this month theme tar sands oil animations.


    Something very odd happened in the world over the past few years!

    What is very odd about this?

    What is odd about all this? I am coming to that!

    1. Impact of human activity on global climate, agriculture, wealth, health, security and all life on Earth Impact of human activity on global climate, agriculture, wealth, health, security and all life on Earth
    2. Climate change prelude Climate change prelude
    3. Climate change: responsibility and accountability of cities (Part I)  Climate change: responsibility and accountability of cities (Part I)
    4. Authors of research papers and articles on issues of Earth management:
      A) energy worlwide and,
      B) concerns about the protection of the global life-support systems  Authors of research papers and articles on issues of Earth management

    This is what happens when leaders are not true leaders but selfish opportunists.

    chaos.

    This is what we observe in the air above today. Greenhouse gases alone are as high as 390 parts per million.

    If we continue to allow further tar sands oil development and production in Alberta, the following chemical emissions will continue to increase beyond repairs.

    CFCsCH4 FFCs HFCs N2O PFCs SF6 CO2

    Those gas emissions from the tar sands oil eventually reach the global stage and pollute all life on the planet. Emissions affect every person on Earth.

    Global warming is very real and already causing terrible disasters worldwide.

    Parts per million in 2012: 390 ppm

    Global warming is causing devastating climate change happening right now:

    rising sea levels, droughts, floods, heat waves, forest fires, species extinction.

    Parts per million after all Tar Sands oil has been used: 600 ppm

    which would mean the end of civilization and of most life species on Earth.

    Stop tar sands oil development.

    Save the coming generations, the Global Community.

    I am Soullife, God's Spirit.

    What will happen when all the tar sands oil has been used up?

    What will happen?
    All life species on the planet will be dangerously affected and most will be extinct, including all civilizations.

    Tar sands oil will make life species extinct along with most civilizations on the planet.

    What will the planet be whitout civilizations?

    Make life on the planet a good place to be.

    Life is not a rose garden but it can be good for everyone.

    Life over the entire Universe is my message to you.

    Life is my way to communicate with you, and you with me.

    Life is the global common amongst all galaxies.

    What have you done to life on the planet?

    What have you done to your civilizations?

    What will you do to make things better?

    Make Global Community values your values. Fear not!


    Authors of research papers and articles on issues of Earth management:

    A) energy worlwide and,
    B) concerns about the protection of the global life-support systems

    Germain Dufour
    Spiritual Leader of the Global Community
    May 1st, 2012



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