The Global Community has had work on previous Global Justice Movement for all life
aspects and issues ever since 1985. A short list of our previous work on the Global Justice Movement for all life
aspects and issues.
For more recent work on Global Justice Movement for all life
aspects and issues read the following table.
|| Theme and Author
|| Read contents
| February 8, 2008
|| Canadian society: a vibrant, modern, symbiosis global society
Spiritual Leader of the Global Community
Prophete of God
Key words: Canadian multiculturalism, diversity, the Canadian experience, immigration, symbiosis global society, symbiotical relationship, global ministries
Canadian society today includes a vast diversity of cultural heritages and racial groups. This multicultural diversity is a result of centuries of immigration.
Truly, the struggle for the making of Canadian multiculturalism is the Canadian experience and the Canadian identity.
Canadian multiculturalism is a symbiotical relationship between Canada, the Canadian people, and the world.
| February 6, 2008
|| The Soul of all Life, the Soul of Humanity, is the unifying religion of a modern symbiosis society, that of the global civilization of the 3 rd Millennium
Soul of all Life
Spiritual Leader of the Global Community
Prophete of God
The teaching of the Soul
The fundamental criteria of a global symbiotical relationship
Guiding Souls and God want to help us manage Earth
Guiding Souls to serve God is a part of a new unifying religion of a modern symbiosis global society
The Divine Plan and the higher purpose of humanity
The Global Community teaching
| November 29, 2007
|| Labor Goes to Bali: Unions Ready to Take on Global Warming
by Brendan Smith and Jeremy Brecher and Tim Costello, Global Labor Strategies
AlterNet, The Mix is the Message, ForeignPolicy
The devastating realities of climate change, and the scientific consensus around its cause and cure, are shifting the global political climate.
Some people might say you are anti-business. Is that the case?
This week trade unionists from around the world will travel to Bali for the December 3rd launch of negotiations for a successor to the Kyoto Protocol limiting greenhouse
gasses. It will include delegates from such U.S unions as the Electrical Workers (IUE), Mine Workers, Service Employees, Boilermakers, Steelworkers, Communication Workers,
Transport Workers (TWU), and UNITE HERE garment and textile workers. It will also include the AFL-CIO Industrial Union Council as well as such labor-oriented groups as the
Blue-Green Alliance, the Cornell Global Labor Institute, and the Labor Research Association. The Kyoto Protocol was signed by 172 countries - not including the U.S. The AFL-CIO, which then represented the great majority of all U.S. unions, opposed the
Kyoto protocol. What will be the stance of American labor toward an even stronger version for the future?
As trade unionists, we are confident that Bali will mark the beginning of a new and more ambitious process of social change, where our collective hearts and minds must
aspire to save our planet, on the basis of solidarity and mutual respect.
| December 10, 2007
|| Wars and Climate Change: National Interests Verses Global Emergency
Letter sent by Abdul Basit to the Global Community
This is an appeal to World Leaders and Scientific Community, who have gathered in Bali, Indonesia for the United Nations Climate Change Conference.
I remind the world leaders and researchers, who are attending the United Nations Climate Change Conference in Bali, that they have a huge responsibility on their shoulders. The decisions of
this conference will not only decide the future of existence of humankind, but also for preserving all the past cultures and contributions humanity has offered throughout its thousands of years history of
existence on this beautiful planet.
So, on behalf of the human race, I appeal to the world leaders to set aside their narrow national interests and play the historical and highly moral responsibility in saving this planet and its inhabitants. The
very future for all of life, human and otherwise, depends on their meeting this obligation with nothing short of total resolve!
| November 14, 2007
|| Palm oil: Cooking the Climate Once you pop, you can't stop |
by Greenpeace Canada http://www.greenpeace.org/canada/en/
Indonesia — If, as you read this, you're tucking into a KitKat or dipping into a tube of Pringles, you might be interested
to know that these products contain palm oil that is linked to the destruction of forests and peatlands in Indonesia. As our new report "How the palm oil industry
is cooking the climate" shows, it's a recipe for disaster. The manufacturers of these products - Nestlé, Procter & Gamble, and Unilever - are sourcing their palm oil from suppliers who aren't picky about where they site their
plantations. As the volunteers at the Forest Defenders Camp in Sumatra have seen, this includes tearing up areas of pristine forest then draining and burning the
peatlands. Indonesia's peatlands act as huge carbon stores so replacing them with plantations them not only threatens the amazing biodiversity, including the rare Sumatran tiger,
it also releases huge volumes of greenhouse gases into the atmosphere. They only cover 0.1 per cent of the land on Earth, but thanks in part to the activities of the palm
oil industry they contribute 4 per cent to global emissions. If expansion of the palm oil industry continues unabated, that figure can only rise.
What's to be done? The Indonesian government should urgently introduce a moratorium on forest and peatland destruction, which will provide a chance to develop long-term
solutions and prevent further emissions from deforestation. And our eyes are fixed firmly on the UN climate meeting in Bali next month, where the next phase of the Kyoto
Protocol will be discussed. With deforestation accounting for up to a fifth of global emissions, including financing for forest protection as a core part of the plan to
tackle climate change is essential.
| November 27, 2007
|| UNDP wants climate justice through trade
by ASHOK B SHARMA
published by Indian Society For Sustainable Agriculture and by Indian Express Newspapers (Mumbai) Ltd.
The UN Development Programme (UNDP) for the first time in its human development report has analysed the impact of climate
change. The Human Development Report 2007-08 – Fighting climate change : Human solidarity in a divided world is released at a time when the climate change agenda is
slowly gaining its entry in the WTO negotiations and the discussions on the review of the work under Kyoto Protocol is slated to take place in Bali in Indonesia in
December, this year.
The report documented the impact of climate change across the world also projected the likely scenario for the future. Making out a case for alternative sources of
energy and fuels like bio-fuels, the UNDP report said that global trade has a major role to play. It said :
International trade could play a much larger role in
the expanding Markets for alternative fuels. Brazil is more efficient than either the European Union or the United States in producing ethanol, Moreover, sugar-based
ethanol is more efficient in cutting carbon emissions. The problem is that imports of Brazilian ethanol are restricted by high import tariffs. Removing these tariffs
would generate gains not just for Brazil, but for climate change mitigation.
Negotiations on emissions limits for the post-2012 Kyoto Protocol commitment period can – and must – frame the global carbon budget.
Saying so it noted most developed countries like Canada fell short of the targets. Though the European Union and UK have both embraced their targets, they are likely to
fall far short of the goals set unless they move rapidly to put climate mitigation at the center of energy policy reform. Two major OECD countries like US and Australia
are not bound by Kyoto Protocol.
The report suggested two ways to mitigate climate change, one is to directly tax carbon dioxide emission and the other is cap-and-trade. Under cap-and-trade system,
the government sets an overall emissions cap and issues tradable allowances that grant business the right to emit a set amount. Those who can reduce emissions more cheaply
are able to sell allowances. One potential disadvantage of cap-and-trade is energy price instability while the potential advantage is environmental certainty, it noted.
While the transition to climate protecting energy and life styles will have short-term costs, there may be economic benefits beyond what what is to be achieved by
stabilizing temperatures. These benefits are likely to be realized through Keynesian and Schumpeterian mechanisms with new incentives for massive investment stimulating
overall demand and creative destruction leading to innovation and productivity jumps in a wide array of sectors, the foreward to the report said.
While government leadership is going to be essential in correcting the huge externality that is climate change, Markets and prices will have to be put to work so that
private sector decisions can lead more naturally to optimal investment and production decisions.
| November 11, 2007
|| Deal climate injustice at home: Greenpeace India |
by ASHOK B SHARMA
published by Indian Society For Sustainable Agriculture and by Indian Express Newspapers (Mumbai) Ltd.
More than 800 million poor people in India are bearing the burnt of climate change. This is partly due to the emissions caused by
the few privileged rich people in the country, said a report released by Greenpeace India Society. The report on climate injustice entitled `Hiding Behind the Poor’
urged the government to apply the principle of “common but differentiated responsibilities” in the country to deal with the situation arising out of climate change.
The study authored by G Ananathpadmanabhan, K Srinivas and Vinuta Gopal, however advocated India’s right to seek common but differentiated responsibilities at the global level.
Referring to the principle of common but differentiated responsibilities, it said that India claims its right to development and thus its right to consume more energy from
fossil fuels, asking developed nations to create the carbon space. Implicit in this is the notion that the developed countries need to decrease their carbon dioxide emissions
drastically so that developing countries can still increase theirs without pushing the planet in the direction of climate change.”
However, the study pointed out that over the last few decades, emissions of rapidly developing countries like India and China have surged. In fact, rankings by the WRI of
top GHG emitters has US on top and developing countries such as China and India are ranked at No 2 and 5 respectively, making them amongst the world’s biggest emitters.
The Greepeace India made an urgent plea to the government to consider the situation especially when the next round of negotiations for the second phase of Kyoto Protocol
is scheduled to take place in Bali in Indonesia in December, this year.
The Greenpeace India report further said that India was faced with two sharply contradictory realities. On the one hand there was a rapidly growing rich consumer class
which has made the country the 12.
The largest luxury market in the world and on the other hand India has become the home to more than 800 million poor people on the planet who are extremely vulnerable to
the impacts of climate change. India’s per capita carbon dioxide emission has averaged to 1.67 tonne.
| November 21, 2007
|| Why Israel Has No "Right To Exist" As A Jewish State
by Oren Ben-Dor , Countercurrents.org, email@example.com
A recognition of Israel's right to exist as a Jewish
state is a recognition of the Jews special entitlement, as eternal victims,
to have a Jewish state. Such a test of supreme stake for Jews is the
supreme criterion not only for racist policy making by the legislature but
also for a racist constitutional interpretation by the Supreme Court.The
idea of a state that is first and foremost for the sake of Jews trumps
even that basic law of Human Freedom and Dignity to which the Israeli
Supreme Court pays so much lip service. Such constitutional
interpretation would have to make the egalitarian principle equality of
citizenship compatible with, and thus subservient to, the need to
maintain the Jewish majority and character of the state. This of course
constitutes a serious compromise of equality, translated into many
individual manifestations of oppression and domination of those victims
of such compromise--non-Jews-Arabs citizens of Israel.
The demand is that
Palestinians recognise Israel's entitlement to constitutionally entrench a
system of racist basic laws and policies, differential immigration criteria
for Jews and non-Jews, differential ownership and settlements rights,
differential capital investments, differential investment in education,
formal rules and informal conventions that differentiate the potential
stakes of political participation, lame-duck academic freedom and
The Jewish state could only come into being in May 1948 by ethnically
cleansing most of the indigenous population -- 750000 of them.
The fate of the descendants of those 750000 Palestinians
who were ethnically cleansed in 1948 would
continue to be discriminated under a two-state solutions.
The judaisation of the state could only be effectively implemented by
constantly internally displacing the population of many villages within the
Israel state. The Right of Return of Palestinians means that Israel acknowledges and
apologises for what it did in 1948. It does mean that Palestinian
memory of the 1948 catastrophe, the Nakbah, is publicly revived in the
Geography and collective memory of the polity. It does mean that
Palestinians descendants would be allowed to come back to their
villages. If this is not possible because there is a Jewish settlement there,
they should be given the choice to found an alternative settlement
nearby. This may mean some painful compulsory state purchase of
agricultural lands that should be handed back to those who return. In
cases when this is impossible they ought to be allowed the choice to
settle in another place in the larger area or if not possible in another area
in Palestine. It is clear that part of the realisation
of that right of return would not only be a just the actual return, but also
the assurance of equal stake and citizenship of all, Jews and
non-Jews-Arabs after the return. A return would make the egalitarian
claim by those who return even more difficult to conceal than currently
with regard to Israel Arab second class citizens. What unites Israelis
and many world Jews behind the call for the recognition of the right of a
Jewish state to exist is their aversion for the possibility of living, as a
minority, under conditions of equality of stake to all. But if Jews enjoys
this equality in Canada why can not they support such equality in
Palestine through giving full effect to the right of Return of Palestinians?
| November 19, 2007
|| Globalisation Or Militarist Imperialism? India Must Choose: the Indo-US nuclear deal
by Rohini Hensman, Countercurrents.org,
If India wishes to be a respected member of
the international community, it would need to uphold
international law. This would entail working with
other countries to outlaw weapons of mass destruction
(chemical, biological and nuclear weapons, including
Depleted Uranium weapons), as well as weapons that
target civilians, such as land mines and cluster
bombs, all of which violate international law by
failing to confine their effects to military targets.
Obviously this would imply halting the nuclear
weaponisation programme in India.
It is easy to understand why the current US
administration is so desperate to seal a strategic
alliance with India, at a time when Pakistan, its
traditional ally in South Asia, appears to be
faltering. For India, however, the deal would be a
disaster. Backing out of it under pressure from public
opinion may be embarrassing, but not shameful; on the
contrary, it is the only democratic option. Going
through with it, on the other hand, would be
detrimental to India in the multifarious ways outlined
above. Clearly, the democratic option is both the
wisest and the only honourable one.
| November 13, 2007
|| US, British And Australian Forces Build Oil-Protection Base In Iraq
by Patrick Martin, Countercurrents.org, WSWS.org
The US Navy, with the assistance of British and Australian commandos, is building a permanent base to guard two oil-export platforms in Iraqi waters
at the northern end of the Persian Gulf. The military mission goes far beyond the patrols which US warships
have conducted in the Persian Gulf for the past 30 years, in the name of
keeping oil shipping lanes open. The Navy finds
itself with an additional, much more specific role: playing security guard
to Iraq’s offshore oil infrastructure. US, British and Australian military officers will control Iraq’s oil export
shipping for the indefinite future.
Iraq is one of the least-explored countries among the major oil producers, and there are plans to
explore for oil in the western desert (Anbar province) as well as the
traditional oil-producing regions in the north and south. Iraq has 112
billion barrels in proven oil reserves, but UN estimates have placed its
probable but as yet unproven reserves at 214 billion barrels, perhaps
the world’s largest pool of untapped oil. The oil ministry reported last week that daily crude oil production in
October hit a three-year high of 2.7 million barrels a day, of which 1.8
million barrels were exported. Hussein al-Shahristani, the oil minister,
said that crude production should reach 3 million barrels daily by the
end of the year.
| November 8, 2007
|| US Alliance Afghan Genocide - Six Million Excess Deaths?
by Dr Gideon Polya, Countercurrents.org,
Post-invasion non-violent excess deaths in Occupied Afghanistan - a month on from the 6th anniversary of the war criminal US invasion and occupation on 7th October 2001 – now total an estimated 3.2 million. However comparisons with Occupied Iraq (1.5-2 million TOTAL post-invasion excess deaths, and 0.8-1.2 million or about 50% of these being VIOLENT deaths) suggest that the post-invasion violent excess deaths in Occupied Afghanistan could total 3 million.
The racist, war criminal US military state that they “don’t do body counts” of Indigenous victims but publicly-accessible UN demographic data allow us to estimate the carnage as outlined below.
With Racist Zionist-beholden Bush America and Racist Zionist-run Apartheid Israel threatening to devastate remote, peaceful, non-invading, non-occupying, non-threatening, non-nuclear armed, democratic Iran (population 70 million, half of them KIDS and three quarters Women and Children), perhaps the best advice about how the World can stop these proto-Nazi, racist war-mongers is that given by outstanding CONSERVATIVE American economist, writer, academic and “Father of Reaganomics” Dr Paul Craig Roberts (see: http://www.counterpunch.org/roberts02122007.html ), QUOTE :
“Dump the Dollar! How the World can stop Bush … If the rest of the world would simply stop purchasing US Treasuries, and instead dump their surplus dollars into the foreign
exchange market, the Bush Regime would be overwhelmed with economic crisis and unable to wage war ...The demise of the US dollar is only a question of time.
It would save the world from war and devastation if the dollar is brought to its demise before the Bush Regime launches its planned attack on Iran.”
| November 6, 2007
When the system doesn't allow people to protect themselves from corporate harm to their communities, it is time to change the system.
Can you tell us about "democracy"? It's a word used by everyone and can mean so many things.
Some people might say you are anti-business. Is that the case?
Many people in this country don't understand that corporations have personhood rights. Why does this come as such a surprise to some people?
Speak about the regulatory system. It's supposed to keep corporations from doing harm, but everywhere you look -- the water, the land, the air -- everything is polluted.
Some believe that laws such as anti-corporate personhood ordinances are a waste of time because they will be challenged and shot down, so why bother? What is
the logic behind civil disobedience to the law?
Do you believe it's possible to change the role of corporations in our society?
| October 31, 2007
Here are 11 solutions already being put into practice by innovative communities around the world.
You probably don't need to be told that the threat of climate change is real. If you're concerned about the issue, it's fairly easy to conjure the apocalyptic scenes of widespread drought, frequent deadly storms, mass hunger, and wars over natural resources like oil and water. Much harder to come by are examples of positive actions that can avert these disasters and ease the crisis in places where they are already in play. So let's skip the litany of catastrophes that await if global warming is not controlled. Instead, why not focus on some solutions? None are perfect or complete, but each offers a model of positive change that is more than theoretically possible -- it is already happening.
Many of these examples are small-scale and local. That's instructive because our best hope for sustainability -- in agriculture, industry, energy, community design, and government -- may lie in local, small-scale models like some of those presented here. It may seem as though large-scale problems require large-scale solutions. But most big institutions and processes are driven by the very people and ideas that have generated our global crisis. It's in the local and the small that the majority of people can exercise agency and decision-making power.
| October 23, 2007
|| Déclaration des poètes du monde pour la paix
by Guy CREQUIE
The beginning of the third millenium places the whole of inhabitants of our planet vis-a-vis stakes and challenges of a gravity rarely known before.
The poets brought together with the 1st International Festival of Poets in Paris, believe that the poetic word is committed compared to these challenges and declare:
The poetic word is love and meeting, it supports the dialog between men and different cultures, it is the leaven of dialog and peace in a world devastated by wars and terrorism.
The poetic word is fraternal, It revolts against all the demonstrations of xenophobia and racism which return to the load under all the latitudes
The poetic word is freedom and tolerance, it says yes to the human rights for all the citizens of the planet, it says no to all forms of tyranny, oppression and torture.
The poetic word is interdependent, it is opposed to the social injustices and the various forms of exclusion, it affirms that the rights to feed, to educate themselves, to look after themselves and to shelter themselves belong to the human rights
The poetic word is fed on diversity, there are no cultures, nor minority languages, it is in the diversity that richness of humanity resides. Any culture, any language in danger, means danger to all humanity.
The poetic word is history and beauty, culture and nature, it is committed, even before the birth of the writing, in the construction and the defence of the historical inheritance of various civilizations.
The poetic word is rain and seed, it is for life, it rises against the environmental pollution, biodiversity, and threats that weigh on the various ecosystems which constitute a common good of humanity
or Download full WORD document of article by author
| October 24, 2007
|| Peace Is A Force That Gives Us Meaning
by David Swanson, Afterdowningstreet.org Countercurrents.org
What gives a life meaning is the awareness that you have dedicated your life to working to improve the world, not just at the end of a strategic sadistic adventure, but in every bit of the work you do. When you work for peace and justice, a little work does a little good, and a lot does a lot of good. And, while even your utmost exertion can fail, you know you will have done no harm, you will have set the right example, and you will have refused to sit silently by as crimes were committed.
Peace and justice activism, when it is serious, involves sacrifice and risk. Soldiers who refuse illegal orders risk prison.
Citizens who engage in civil disobedience risk jail. And, increasingly, ordinary exercising of the right to free speech risks fines and other punishments. We also now
collectively face the risk of state-based and non-state-based attacks on us in response to our government's policies. We face nuclear annihilation, global warming, and
the declaration of complete martial law. We face the increased use of detention, torture, and murder. We face a growing difficulty and danger in doing what we do for
peace and freedom. And we face the possibility of great glory and fame as our rewards.
| October 22, 2007
|| It’s The Oil
by Jim Holt, Countercurrents.org, London Review Of Books
Iraq has 115 billion barrels of known oil reserves. That is more than five
times the total in the United States. And, because of its long isolation, it
is the least explored of the world’s oil-rich nations. A mere two
thousand wells have been drilled across the entire country; in Texas
alone there are a million. It has been estimated, by the Council on
Foreign Relations, that Iraq may have a further 220 billion barrels of
undiscovered oil; another study puts the figure at 300 billion. If these
estimates are anywhere close to the mark, US forces are now sitting on
one quarter of the world’s oil resources. The value of Iraqi oil, largely
light crude with low production costs, would be of the order of $30
trillion at today’s prices. For purposes of comparison, the projected
total cost of the US invasion/occupation is around $1 trillion.
Who will get Iraq’s oil? One of the Bush administration’s ‘benchmarks’
for the Iraqi government is the passage of a law to distribute oil
revenues. The draft law that the US has written for the Iraqi congress
would cede nearly all the oil to Western companies. The Iraq National
Oil Company would retain control of 17 of Iraq’s 80 existing oilfields,
leaving the rest – including all yet to be discovered oil – under foreign
corporate control for 30 years.
The occupation may seem horribly botched on the face of it, but
the Bush administration’s cavalier attitude towards ‘nation-building’ has
all but ensured that Iraq will end up as an American protectorate for the
next few decades – a necessary condition for the extraction of its oil
wealth. If the US had managed to create a strong, democratic
government in an Iraq effectively secured by its own army and police
force, and had then departed, what would have stopped that
government from taking control of its own oil, like every other regime in
the Middle East? On the assumption that the Bush-Cheney strategy is
oil-centred, the tactics – dissolving the army, de-Baathification, a final
‘surge’ that has hastened internal migration – could scarcely have been
more effective. The costs – a few billion dollars a month plus a few
dozen American fatalities (a figure which will probably diminish, and
which is in any case comparable to the number of US motorcyclists
killed because of repealed helmet laws) – are negligible compared to
$30 trillion in oil wealth, assured American geopolitical supremacy and
cheap gas for voters. In terms of realpolitik, the invasion of Iraq is not a
fiasco; it is a resounding success.
| October 5, 2007
|| Economic Sharing: A Shift In Global Values
by Rajesh Makwana, Countercurrents.org Rajesh Makwana is the Director of Share The World's Resources (STWR), an NGO campaigning for global economic and social justice.
He can be contacted at firstname.lastname@example.org
A growing body of progressives within the global justice movement, including environmentalists, economists and policy makers, broadly agree that a significant overhaul of the world’s economic and political systems is long overdue, and that without significant restructuring our most pressing problems will never be tackled.
It is time for a significant re-evaluation of global economic and political values and the creation of an economy that serves the needs of the global community as a whole, within our environmental limitations.
In order to consider how the ownership and management of key resources could be organized, it is useful to group them according to type. There are three general categories:
-Naturally occurring resources – e.g. land, water, oil, gas and mineral ores
-Produced goods – e.g. agricultural produce, medicines, building materials and machinery
-Services – e.g. utilities, healthcare and education
| October 22, 2007
|| Investigative report concerning the Northwest Passage, Canadian territory of Nunavut , and Canada Sovereignty
by Germain Dufour, Spiritual Leader of the Global Community
The creation of Nunavut was the outcome of the largest aboriginal land claims agreement between the Canadian government and the
native Inuit people. The Inuit is one of the first indigenous peoples in the Americas to achieve self-government. They have the right to participate in decisions regarding the land and water resources, and
rights to harvest wildlife on their lands.
Conservation, restoration, and management of the Earth resources
is about asking ourselves the question of "Who owns the Earth?
The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources
rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life.
To gain control of the Northwest Passage, Canada would have to show strong Earth management initiatives and the protection of its environment.
Without the fulfillment of the Global Community criteria for sovereignty no one can claim ownership - sovereignty - of both Nunavut and the Northwest Passage.
In Nunavut there is also a vast array of different life-form communities such as the polar bears, caribou, Arctic foxes, seals, beluga whales, northern fulmars, and those communities of organisms that inhabit the sea
floor like brittle stars, worms, zooplankton, microalgae, bivalves and some of the lesser known sea spiders.
And there are many more. Everyone of those global communities have an Earth right of ownership
of the North and of all its natural resources. It is their birthright. They dont express themselves in English, but we understand them. Human beings have a moral
obligation to protect and conserve the biodiversity of life on Earth.
Fot the protection of those global communities we will need to create a biodiversity zone in the North by way of Earth rights and taxation of natural resources
We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people.
This letter may be a starting place for a group global discussion and roundtable on the issues of Canada sovereignty in the Nunavut and the control of the Northwest Passage.
If you wish to send a reply I will post it on the Global Community website at
For now I started the process by researching and writing a paper concerned with the issues, and you will find the paper at
| September 27, 2007
|| Full Text Of Ahmadinejad's Remarks At Columbia University
by Mahmoud Ahmadinejad
Iranian President Mahmoud Ahmadinejad addressed students and
professors at the US Columbia University during his short sojourn
in New York before his address at the 62nd meeting of the UN
His remarks at Columbia University were almost entirely
boycotted by western and specially US media; while he spoke of
such crucial issues as Iran's nuclear program and the Holocaust
which have always been at the center of western media's attention,
almost the only point the US press mentioned about Ahmadinejad's
address at Columbia university pertained to a few seconds of his
answer to a question about the rights of homosexuals in Iran.
The following is the full text of President Ahmadinejad's speech at
| September 26, 2007
|| Earth Calls for Radical Social Change and Spiritual Transformation
by Dr. Glen Barry
The population bomb has burst, the climate and biosphere are
in tatters, and tyrannical, militaristic governments rule; yet
there remains a path to global ecological sustainability
Dr. Barry is founder and President of Ecological Internet; provider of the largest, most used environmental portals on the Internet including the Climate Ark at
Earth Meanders is a series of ecological essays that are written in his personal capacity.
Postal address: 186 Bowlsby Street, Nanaimo, British Columbia, Canada V9R 5K1
Electronic mail: email@example.com