The four interacting circles are quality systems. They are used because together they form a neat geometric expression about a complicated intellectual concept. They represent interactions. These interactions occur between the systems and within each individual system. Here same-size circles represent mathematical local/global indicators that have been developed for assessing and measuring sustainable development within four important realities in local/global life. The scale used within the mathematical model reflects the importance of each quality system in ensuring a sound future for Earth. People need a healthy environment and resources for family, community, government, business and industry. Businesses cannot thrive without people and resources. Earth resources need to be managed wisely so they last longer and be of good use for all of us and the next generations. Let us not waste. Let us protect all life. Economic stability depends on people, resources, and good businesses and trade. The Global Economic Model was developed to bring stability. The Global Community will help businesses to be part of the solution to the challenges of globalisation. In this way, the private sector in partnership with civil society can help realize a vision: allowing a global equitable and peaceful development and a more stable and inclusive global economy. And all of the above cannot exist without a healthy environment. The four interacting circles are a simplistic expression of our need for one another, our interactions, our symbiotical relationships, and the thoughtless damage we can cause if not careful. We are worlds within worlds orbiting in and through each other’s space. This interaction can be planned and executed in a caring, considerate manner so that all may exist and not destroy the other. The four interacting circles also give us an indication of how difficult it may be to apply Global Justice for all life on the planet, and how difficult it is to include the needs of the next generations in our ways of doing things. It has been necessary to conduct a two decades long Global Dialogue, and longer even, to find a process for the establishment of justice amongst us all. We are now seeing all aspects of life through a single focusing lens we have called Global Law. And that is the framework of Global Justice for all life on the planet as researched and developed by the Global Community.
"The Global Community is defined as being all that exits or occurs at any location at any time between the Ozone layer above and the core of the planet below."
This is the fundamental definition of the expression "Global Community" first defined by myself and my wife Virginie in 1985. This definition includes all people, all life on Earth.
The Global Community has had work on Global Justice for all life on the planet ever since 1985. A short list of our previous work on Global Justice for all life on the planet is shown here.
The Global Community Global Justice Movement has many inter-related components: monetary, social, economic, environmental, democracy, and peace. The Global Community Global Justice Movement promotes new thinking to benefit all economies and societies – the true, fair, democratic and efficient solution to poverty. The Global Community has the productive resources to eliminate poverty and injustice. Humanity is now in the process of developing the democratic and transparent communications infrastructure which can bring this about.
Our approach transcends left-wing/right-wing designations. We see both conventional capitalism and socialism as being two arms of a philosophy which concentrate power in an elite, to the detriment of society as a whole. Reforming the current money system, to empower each and every person, is a first step for justice.
The Global Community Global Justice Movement stands for:
1. Each person has the right to have warmth, clean air, clean water, food and housing, along with access to a quality health and educational system.
The Global Community has shown that corporate-style globalization that ignores the needs of the poor and the environment will no longer be tolerated. The Global Community is joining students, environmentalists, people of faith, human rights activists, and others, in the global struggle against corporate globalization being fought in cities and towns across the world.
We works on issues of global economic and social justice and sustainability. We believe another world is possible and necessary. We envision a world free of corporate domination and crushing debt, particularly in communities of color. We act to expose and change the institutionalized violence wrought by international financial and trade institutions such as the World Bank, International Monetary Fund, and World Trade Organization.
Cancel all impoverished country debt to the World Bank and IMF, using the institutions' own resources.
End all World Bank and IMF policies that hinder people's access to food, clean water, shelter, health care, education, and right to organize. (Such "structural adjustment" policies include user fees, privatization, and so-called economic austerity programs).
Stop all World Bank support for socially and environmentally destructive projects such as oil, gas, and mining activities, and all support for projects such as dams that include forced relocation of people.
We are committed to nonviolence and recognizes militarism as a tool used by the global corporate elite to keep money flowing to the privileged few while restricting the rights of people worldwide. We oppose corporate practice which places short-term profits ahead of human dignity, sustainable development and a healthy earth. We stand for the globalization of our rights to speech, thought, religion, assembly, a clean environment, self-determination, freedom from fear and persecution and freedom from poverty.
We stand for the rights of women, children, elderly, affordable health care, strong labor rights and social and economic policies that put people and the environment before profits. We are opposed to the globalization of greed and obscene concentrations of wealth -- we say that another world is possible and necessary.
The Global Community is a non-hierarchical nonviolent organization of individuals and organizations that promotes the arts, conducts workshops, facilitates nonviolent direct actions, educates, organizes, campaigns, empowers, and aims to rip injustice from its roots.
The Global Community movement for Global Justice is committed to making all Global Dialogues and Global Exhibitions safe spaces that are open, accessible, and accepting of all. We welcome everyone to participate in making this happen. If you have any special needs, please let us know.
Building global communities require understanding of global problems this generation is facing. There are several major problems: conflicts and wars, no tolerance and compassion for one another, world overpopulation, human activities, as population increases the respect and value of a human life is in decline, insufficient protection and prevention for global health, scarcity of resources and drinking water, poverty, Fauna and Flora species disappearing at a fast rate, global warming and global climate change, global pollution, deforestation, permanent lost of the Earth's genetic heritage, and the destruction of the global life-support systems and the eco-systems of the planet. We need to build global communities for all life on the planet. We need to build global communities that will manage themselves with the understanding of the above problems.
Building global communities requires a mean to enforce global law that protects all life on Earth.
GCEG Global Protection Agency will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. This is a great opportunity for globallateralism.
The Global Protection Agency (GPA) is leading a group of people in the world who participate in:
a) peacekeeping or peacemaking mission;
b) creating global ministries for:
1. the policy response to the consequences of the global warming, and
c) enforcing global law;
d) saving the Earth's genetic heritage;
e) keeping the world healthy and at peace;
f) protecting the global life-support systems and the eco-systems of the planet;
g) dealing with the impacts of: global poverty, lack of drinking water and food, global warming and the global climate change, threat to security, conflicts and wars, lack of good quality soil for agriculture, polluted air, water and land, overcrownded cities, more new and old diseases out of control, widespread drugs, human and Earth rights abuses, world overpopulation, and lack of resources;
h) broadening the traditional focus of the security of states to include both the security of people as well as that of the planet.
Global security policies include:
* every person on Earth has a right to a secure existence, and all states have an obligation to protect those rights;
In the past, security was thought as better accomplished through military means. Expanding the military capabilities and forming alliances with other nations were the only way to 'win'. Today wars are unlikely to produce winners. The Global Community is all over the planet. Ethnic groups are everywhere. Some say there are more Italians in Montreal, Canada that there are in Italy. So we would fight our own people? Wars truly make no sense! The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Human and Earth Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other right possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet. Primordial human rights come next on the Scale of Human and Earth Rights. Without a shelter life will still exist in some places but is not possible in cold place.
There are many related aspects of the global life-support systems:
* global warming
So security must be achieved by other means than wars. We might as well shelved the war industry from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. No waiting! That also means having inspectors verifying the phasing out in all nations of the world, and not just in some Middle East country. The nature of global security has changed since the rise of the Global Community. Security used to be about the protection of the state and its boundaries, people, institutions and values from an outside threat. The Global Community emphasizes as a priority the prohibition of external interference in the internal affairs of sovereign states. Today the security of people within the Global Community is just as important as the security of states. Citizens must be secure. The Global Community is just as important as the security and life of citizens and states.
There are many threats to security other than the threats to the global life-support systems and threat caused by weapons of mass destruction and the threats to the sovereignty of a state, and they include:
* the proliferation of conventional small arms
Global security can only be achieved if it can be shared by all peoples and through global co-operation, based on principles as explained in the Global Constitution such as justice, human dignity, and equity for all and for the good of all. All people and states are protected by the Global Community.
In connection between human well-being and a sound environment, Earth rights are ecological rights and the rights that human beings have in protecting their global life-support systems. Earth rights are those rights that demonstrate the connection between human well-being and a sound environment. They include individuals and global communities human rights and the rights to a clean environment, and participation in development decisions. We define ecological rights as those rights of the ecosystem of the Earth beyond human purpose. They are those rights that protect and preserve the ecological heritage of the Earth for future generations. The Earth Court of Justice guarantees ecological rights in its Statute. The Court guarantees also the rights to a safe environment and an environment free from environmental degradation.
Earth rights are the rights to life on Earth.
The Global Protection Agency provides leadership for training of other countries' citizens who would like to participate in peacekeeping and Earth security ... so that we have a ready cadre of people who are trained and equipped and organised and have communications that they can work with each other.
The overall size of the force, or who would pay for it, have not been discussed, but the idea has been raised with countries in Europe and Asia.
As well, there are questions about how many nations would sign up if such a force were under the control of GCEG.
To act as a global policing force, as the GPA aspires to do, many foundations must be laid, especially regarding the move from wielding power derived from GCEG to legitimate global leadership.
There are many required characteristics that are prerequisite for legitimate leadership:
1. Legitimate leadership is built upon trust. Those who are led must largely believe that the leader is committed to integrity, honesty, and transparent inquiry into problems. The leader’s actions must align with his words
The defence function of a leader requires that he safeguard the good of the whole by whatever the most skillful means are to accomplish that defence.
While that is not a comprehensive catalog of leadership prerequisites, I do think those few requirements are foundational and relatively unquestionable. Without at least a solid foundation of those requirements, the GPA’s actions among nation-states will remain those of a unilateralist leader rather than a global leader. We will be, and should be, legitimated in the role of a global leader among nation-states and validated as an enforcer of global law. GCEG offers a few recommendations for actions that would strengthen and legitimate the GPA’s role as a true global leader by gradually creating an international structure that better safeguards the whole than we can ever do now as a unilateralist leader.
The GPA recommendations:
As we enact global law, we will begin to take on a much deeper kind of global leadership, one that earns more respect than envy and more gratitude than hatred, one that can catapult the whole planet forward into a future where war is no longer thinkable between nation-states and a legitimate and beneficial global government is able to cope with global problems.
I believe that there is no greater task in the world today than for the Global Community to proceed through the maturation of its leadership, emerging from a more self-interested adolescence as a global leader into a nobler adulthood. We have the potential to act as a torchbearer for a better tomorrow. Do we heed the call? I hope this message has convinced at least a few people that the question of how to proceed with that maturation is of far deeper significance than the reforming of the United Nations. I thus pray that we move with wisdom, grace, clarity, and love in the days, years, and even decades ahead.
Prophet of God
Spiritual Leader of the Global Community
the Global Community
Global Community Earth Government
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