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All Participants are invited to send their work with comments and recommendations to the Leaders of their choice and also directly to the Office of Global Dialogue 2008. Participants are required to communicate with their leaders of interest. You are required to discuss via email and send comments and recommendations to them. Leaders will relate to this website your comments and recommendations and summarizing results.

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The list of participants who have sent research papers is shown on our website. If you are planning to send a research paper do read the section ' Expectations from those sending research papers ', and the section ' Call for Papers '. When you submit a paper you must fill and send us the Paper Submission Cover Sheet. Research papers and other information will also be copied on our website in the Participant Listing section.

All Leaders will contact (by email) paper submitters who have written Lead Papers within their respective Group Discussion by email and ask for comments and recommendations. All papers must be reviewed. During the period August 17-22 leaders will summarize results and email them as well.

Work from participants and authors with a summary or abstract of each work (by name and email address)

Month/year	Theme and Author	Read contents
August 7, 2008	The Problem Is Simple: Too Many People, Too Much Stuff by Paul & Anne Ehrlich AlterNet, The Mix is the Message, Water An equitable and humane solution to overpopulation and overconsumption may actually be possible. Over some 60 million years, Homo sapiens has evolved into the dominant animal on the planet, acquiring binocular vision, upright posture, large brains, and -- most importantly -- language with syntax and that complex store of non-genetic information we call culture. However, in the last several centuries we've increasingly been using our relatively newly acquired power, especially our culturally evolved technologies, to deplete the natural capital of Earth -- in particular its deep, rich agricultural soils, its groundwater stored during ice ages, and its biodiversity -- as if there were no tomorrow. The point, all too often ignored, is that this trend is being driven in large part by a combination of population growth and increasing per capita consumption, and it cannot be long continued without risking a collapse of our now-global civilization. Too many people -- and especially too many politicians and business executives -- are under the delusion that such a disastrous end to the modern human enterprise can be avoided by technological fixes that will allow the population and the economy to grow forever. But if we fail to bring population growth and over-consumption under control -- the number of people on Earth is expected to grow from 6.5 billion today to 9 billion by the second half of the 21st century -- then we will inhabit a planet where life becomes increasingly untenable because of two looming crises: global heating, and the degradation of the natural systems on which we all depend. We believe it is possible to avoid that global denouement. Such mobilization means developing some consensus on goals -- perhaps through a global dialogue in which people discuss the human predicament and decide whether they would like to see a maximum number of people living at a minimum standard of living, or perhaps a much lower population size that gives individuals a broad choice of lifestyles. We have suggested a forum for such a dialogue, modeled partly on the Intergovernmental Panel on Climate Change, but with more "bottom up" participation. It is clear that only widespread changes in norms can give humanity a chance of attaining a sustainable and reasonably conflict-free society. How to achieve such change -- involving everything from demographic policies and transformation of planet-wide energy, industrial, and agricultural systems, to North-South and interfaith relationships and military postures -- is a gigantic challenge to everyone. Politicians, industrialists, ecologists, social scientists, everyday citizens, and the media must join this debate. Whether it is possible remains to be seen; societies have managed to make major transitions in the recent past, as the civil rights revolution in the United States and the collapse of communism in the Soviet Union clearly demonstrate. We'll continue to hope and work for a cultural transformation in how we treat each other and the natural systems we depend upon. We can create a peaceful and sustainable global civilization, but it will require realistic thinking about the problems we face and a new mobilization of political will.	Read
August 2, 2008	Letter sent by Abdul Basit to the Global Community Humanity At Crossroads: Attitudes And Climate Change basit72@gmail.com The huge commotion, wide ranging research and intellectual discussions about the collapse of the civilization due to climate change has created apprehension and confusion about the directions humanity should take to overcome the challenges to its existence. The variety of solutions recommended range from technological fantasies to pessimistic resignation about the complete destruction of humanity. The solutions also include invading new planets, as well as constructing polar cities and Noah's model of ark, to sustain life on earth. Most of the solutions are based on the assumption of total collapse, along with the end of civilization and human existence. Despite these thought-provoking discussions about the influence of climate change on human existence and the solutions to tackle it, we are nearing, as time passes, the verge of a major disaster and the options for solutions are declining. The increasing natural calamities, the concern about the tipping points due to further carbon emissions and its effects on the habitability on earth have created great concerns. Humanity is at crossroads. Gone are the days of extravaganza due to the unlimited supply of natural resources from nature and the habitable and comfortable climate that we had taken for granted. If we continue with the same attitudes and policies that we hitherto followed we are on the road to self-destruction. If we change our attitudes, lifestyle and policies to take necessary measures in order to create a society based on equality, sustainable development and peace, we still have the chance to maintain life on this planet. Beyond superficial steps, we need a total change to face the challenges of climate change. Dr. Rajendra Pachauri had recently advised the world to change lifestyle by implementing certain measures, including riding a bike and being a frugal shopper in order to help brake global warming. It is about time that the world takes immediate steps to bring this huge profit driven capitalist system to a grinding halt and peddle our way back to a bright and sustainable future. Summary of work from same author: 1.0     Wars and Climate Change: National Interests Verses Global Emergency 2.0     Humanity At Crossroads: Attitudes And Climate Change 3.0     Manifesto To Counter Global Warming And Climate Change 4.0     Obstacles To Counter Global Warming And Climate Change 5.0     Climate Change Solutions: Beyond Science And Above Confines	Read
December 10, 2007	Sent by Abdul Basit to the Global Community Wars and Climate Change: National Interests Verses Global Emergency This is an appeal to World Leaders and Scientific Community, who have gathered in Bali, Indonesia for the United Nations Climate Change Conference. I remind the world leaders and researchers, who are attending the United Nations Climate Change Conference in Bali, that they have a huge responsibility on their shoulders. The decisions of this conference will not only decide the future of existence of humankind, but also for preserving all the past cultures and contributions humanity has offered throughout its thousands of years history of existence on this beautiful planet. So, on behalf of the human race, I appeal to the world leaders to set aside their narrow national interests and play the historical and highly moral responsibility in saving this planet and its inhabitants. The very future for all of life, human and otherwise, depends on their meeting this obligation with nothing short of total resolve! basit72@gmail.com	Read
September 8, 2007	Climate Change Solutions: Beyond Science And Above Confines by Abdul Basit, Basit72@gmail.com, Countercurrents.org Along with scientific research, we require political, religious, ideological, cultural, philosophical, economic, social and intellectual coordination. Secondly, since human factor is the main reason for climate change, the transformation in the method of lifestyle and concepts of economic development required is much beyond the scope of science. Most solutions provided by scientific research are very limited in scope such as to fill up our automobile tanks with bio fuels instead of fossil fuels. Such solutions will only aggravate the crises and create new problems. What we need is a total transformation from what we have hitherto followed. This transformation requires the change of the basic concept of materialistic way of life and pursuit of wealth. This can only be achieved by cultivating moral and spiritual values among the society and by replacing materialistic pursuits with holistic and simple way of life.	Read
July 22, 2008	An Era Of Disparity by Mir Adnan Aziz, Countercurrents.org Coming down to our times when confronted with the latest evidence of the startling growth of income and the ever increasing chasm of wealth inequality around the world, we need to recognize obscene social arrangements for what they are and demand something different. Presently, there are nearly 500 billionaires worldwide whereas 1.2 billion live on a dollar a day or less. Tens of millions of children are locked out of school because their parents are unable to afford school fees. More than a million children die a year from diarrhea because their families lack access to clean drinking water. More than one billion people worldwide do not get essential health care. On average, developing countries have one doctor for every 6,000 people whereas industrialized countries have one for every 350 people. Under developed countries face a nightmare of almost no healthcare for their teeming masses. We live in a world where all natural and human resources are exploited mercilessly, so that a small minority can consume far more than their rightful share of the world's real wealth. Now, as we push the exploitation of the earths social and environmental systems beyond their limits of tolerance, we face the reality that the industrial era faces a burnout, because it is exhausting the human and natural resource base on which our very lives depend. We must hasten its passage, while assisting in the birth of a new civilization based on life affirming rather than money affirming values. All over the world people are indeed waking up to the truth. We should strive and take steps to reclaim and rebuild our local economy. It should also be our goal to create locally owned enterprises that sustainably harvest and process local resources to produce jobs, goods and services. Ideally our economy should be local; rooting power in the people and communities who realize their well being depends on the health and vitality of their local ecosystem. We should favor local firms and workers, who pay local taxes, live by local rules, respect and nurture the local ecosystems, compete fairly in local markets, and contribute to community life. A global economy empowers global corporations and financial institutions, local economies empower people. It is our consciousness, our ways of thinking and our sense of membership in a larger community, which should be global. Perhaps the most important fact of all, albeit forgotten, is that life is about living, not consuming. A life of material sufficiency can be filled with social, cultural, intellectual and spiritual abundance that place no burden on the planet. It is time to assume responsibility for creating a new future of just and sustainable societies free from the myth that competition, greed and mindless consumption are paths to individual and collective fulfillment.	Read
June 6, 2008	Our Urban Nightmare by Mir Adnan Aziz miradnanaziz@gmail.com, Countercurrents.org On May 23, 2007, the world reached a seemingly invisible but momentous milestone. For the first time in history the world's urban population outnumbered the rural one. Now more than half its human population, 3.3 billion is living in urban areas. By 2030, this is expected to swell to almost 5 billion. Many of the new urbanites will be poor. Their future, the future of our cities and the future of humanity itself, all depends very much on decisions made now in preparation for this growth. Towns and town creation play an important role to impose control over the country. It also directs the activities of urban residents towards the larger purpose of establishing an administrative network and helps attain national prosperity. Unfortunately powerful political and economic interests shape urban policies to line their own pockets. The middle and working classes pay the bills for humongous, perpetually undelivered projects and programs. There is an ominous divide between the urban and rural economy. Incomes in the cities have greatly increased for some whereas rural residents, who make up a huge section of the population, have barely felt the effect. This economic differential leads to large scale resentment and a sense of deprivation. The widening divide in turn drives millions into the cities, creating slums filled with poor, dislocated people. To slow down this stampede, we have to bring jobs to the countryside. Investors should be encouraged to build factories away from the presently focused main cities and help boost the local cottage industry. The course of sustainable development at the local and regional levels requires the pursuit of economic policies that do not add new burdens to the carrying capacity of our locale. Population shifts or migrations to urban areas globally have traditionally been a tell-tale sign of many issues. Here people move for assumed advantages, such as employment, educational and economic opportunities. There is also forced movement to flee environmental crises, persecution and violence at the hands of the feudal. A lack of imagination, rather than lack of skills, is a far more critical distinction between survivors and victims. To learn to make our cities livable we will have to break some longstanding chronic habits. The hardest habit to break is the 'syndrome of tragedy', that brooding feeling, like we are terminal patients in almost all walks of life. There is absolutely no dearth of 'specialists' out to prove that change is not possible. What has to be explained to them is that it takes the same energy to say why something cannot be done as to figure out how to do it, provided an honest working will is there. Today our struggling cities, like almost everything else, are portrayed as evolutionary dead ends, with no future to contemplate. Our vision should be less a dream, an end-point or an unrealizable utopian existence, out there somewhere in the future; it should instead be an unending process to promote social justice and economic well-being among all Pakistanis. We should work towards peace with nature and that enveloping ecosystem which sustains life on our planet and is the true source of our natural capital. It is time to raise our voices in opposition to the degradation of our lives, the jeopardizing of our individual and collective health and well being and above all the pollution of our politics. The consumer culture we inhabit bombards us with messages to buy beyond our budgets and live beyond our means. We can be more happy and content if we could but get off the habit of buying too much and consuming thoughtlessly. Hiding our unhappiness by frolicking in this consumer paradise for some, we who can, eat too much, spend too much, and waste too much time on things that do not matter. Along the way, we contribute to the plunder of nature's depleting capital and the theft of our children's future. It is time to construct a future where people and nature matter, where wealth is based on the things that count rather than merely the things that can be counted. It is time to find the means for putting our urban house in order by planting seeds that will establish new roots for our urban community; enliven and enrich the nourishing soil on which we depend for human life itself.	Read
August 13, 2008	A Path To Peace In The Caucasus by Mikhail Gorbachev, Countercurrents.org The past week's events in South Ossetia are bound to shock and pain anyone. Already, thousands of people have died, tens of thousands have been turned into refugees, and towns and villages lie in ruins. Nothing can justify this loss of life and destruction. It is a warning to all. The roots of this tragedy lie in the decision of Georgia's separatist leaders in 1991 to abolish South Ossetian autonomy. This turned out to be a time bomb for Georgia's territorial integrity. Each time successive Georgian leaders tried to impose their will by force -- both in South Ossetia and in Abkhazia, where the issues of autonomy are similar -- it only made the situation worse. New wounds aggravated old injuries. Nevertheless, it was still possible to find a political solution. For some time, relative calm was maintained in South Ossetia. The peacekeeping force composed of Russians, Georgians and Ossetians fulfilled its mission, and ordinary Ossetians and Georgians, who live close to each other, found at least some common ground. Through all these years, Russia has continued to recognize Georgia's territorial integrity. Clearly, the only way to solve the South Ossetian problem on that basis is through peaceful means. Indeed, in a civilized world, there is no other way. The Georgian leadership flouted this key principle. What happened on the night of Aug. 7 is beyond comprehension. The Georgian military attacked the South Ossetian capital of Tskhinvali with multiple rocket launchers designed to devastate large areas. Russia had to respond. To accuse it of aggression against "small, defenseless Georgia" is not just hypocritical but shows a lack of humanity. Mounting a military assault against innocents was a reckless decision whose tragic consequences, for thousands of people of different nationalities, are now clear. The Georgian leadership could do this only with the perceived support and encouragement of a much more powerful force. Georgian armed forces were trained by hundreds of U.S. instructors, and its sophisticated military equipment was bought in a number of countries. This, coupled with the promise of NATO membership, emboldened Georgian leaders into thinking that they could get away with a "blitzkrieg" in South Ossetia. In other words, Georgian President Mikheil Saakashvili was expecting unconditional support from the West, and the West had given him reason to think he would have it. Now that the Georgian military assault has been routed, both the Georgian government and its supporters should rethink their position. When the problems of South Ossetia and Abkhazia first flared up, I proposed that they be settled through a federation that would grant broad autonomy to the two republics. The region's political leaders need to realize this. Instead of flexing military muscle, they should devote their efforts to building the groundwork for durable peace. Over the past few days, some Western nations have taken positions, particularly in the U.N. Security Council, that have been far from balanced. As a result, the Security Council was not able to act effectively from the very start of this conflict. By declaring the Caucasus, a region that is thousands of miles from the American continent, a sphere of its "national interest," the United States made a serious blunder. Of course, peace in the Caucasus is in everyone's interest. But it is simply common sense to recognize that Russia is rooted there by common geography and centuries of history. Russia is not seeking territorial expansion, but it has legitimate interests in this region. The international community's long-term aim could be to create a sub-regional system of security and cooperation that would make any provocation, and the very possibility of crises such as this one, impossible. Building this type of system would be challenging and could only be accomplished with the cooperation of the region's countries themselves. Nations outside the region could perhaps help, too -- but only if they take a fair and objective stance. A lesson from recent events is that geopolitical games are dangerous anywhere, not just in the Caucasus.	Read
November 8, 2007	How to Hold Corporations Accountable by Kevin Danaher, Shannon Biggs and Jason Mark AlterNet, The Mix is the Message, Environment When the system doesn't allow people to protect themselves from corporate harm to their communities, it is time to change the system. Can you tell us about "democracy"? It's a word used by everyone and can mean so many things. Some people might say you are anti-business. Is that the case? Many people in this country don't understand that corporations have personhood rights. Why does this come as such a surprise to some people? Speak about the regulatory system. It's supposed to keep corporations from doing harm, but everywhere you look -- the water, the land, the air -- everything is polluted. Some believe that laws such as anti-corporate personhood ordinances are a waste of time because they will be challenged and shot down, so why bother? What is the logic behind civil disobedience to the law? Do you believe it's possible to change the role of corporations in our society?	Read
August 6, 2008	Can Communities Generate Their Own Power? by Greg Pahl AlterNet, The Mix is the Message People embrace the buying of local food; has the time come for local energy co-operatives, too? Most people simply take the grid for granted -- flip light switch on, light bulb goes on. The average person may not understand the extremely complex system that supports that simple act or why it may be important to change it in order to move to more locally supported energy projects. Electricity demand is at an all-time high in the United States. In 2007, total U.S. electricity generation was 4,159,514 gigawatt-hours (GWh) -- a 2.3 percent increase over the previous year, according to the Edison Electric Institute. But consumption of electricity is projected to increase a whopping 45 percent by the year 2030, according to the U.S. Department of Energy's Energy Information Administration. Whether this projection will actually be reached or not can be debated, but this probable increase in demand poses a real challenge to a grid that can barely keep up with present demand. To meet this new demand, the utility industry estimates that the cost of improvements to grid infrastructure could be at least $900 billion between now and 2020. There are two main alternatives to meet this demand. The first is to build new transmission capability (or to increase the capacity of existing transmission) and to build large new central generation facilities. This has been the most common approach for many years and is the strategy generally favored by Wall Street and most major utilities. The second strategy is to build new distributed generation (DG) where, or near where, it is needed, avoiding the need for new transmission. These DG facilities are normally smaller and scattered throughout a region to meet the needs of local customers. This strategy is supported by a growing number of local community activists and other local business interests who tend to view electricity as a basic public necessity rather than a commodity. Considering the huge cost of the first strategy, much of which would probably be borne by ratepayers, the second approach would seem to make a lot of sense, especially since transmission expansion is already severely limited in most urban areas in the United States. Distributed generation reduces the need for "importing" electricity from other regions and reduces transmission losses. And if the distributed generation is well positioned, it can actually provide "voltage support" for the existing transmission system and improve system reliability. This type of model can include small-scale individual or community solar, wind, hydro, geothermal or biomass DG systems that would enhance and provide greater stability to the portions of the grid where they are located. But not all DG projects fit this model. Large-scale commercial wind farms, for example, are normally located where the wind resource is best, but not necessarily where the electricity is needed. In this scenario, additional expensive transmission and distribution lines are often required. While there is a wide range of possible local DG projects, one of them stands out as a particularly attractive model: Community Supported Energy (CSE). These projects are somewhat similar to Community Supported Agriculture (CSA), except that instead of investing in potatoes, carrots or cucumbers, with Community Supported Energy local residents invest in energy projects that provide greater energy security, a cleaner environment and a variety of other benefits. A cooperative or community-owned energy project offers many advantages. It stimulates the local economy by creating new jobs and new business opportunities for the community while simultaneously expanding the tax base and generating new income for local residents. A locally owned energy project also generates support from the community by getting people directly involved as owners. Another advantage of community energy projects is that they can be owned cooperatively or collectively through a variety of legal mechanisms. Ownership strategies can include limited liability corporations, cooperatives, school districts, municipal utilities or other municipal entities, or combinations of these models. Sometimes a partnership with an existing utility can be mutually beneficial. Community Supported Energy projects offer yet another advantage: They retain a greater amount of income in the local area and increase the economic benefits substantially over projects owned by out-of-area developers, according to a number of studies. OK, if Community Supported Energy is such a good idea, why aren't there more examples in the United States? The main barriers to wide-scale implementation of CSE is a general lack of national standards and an inflexible regulatory environment. In most states there is an outdated regulatory and approval process that does virtually nothing to encourage these types of projects.	Read
January 6, 2008	The Soul of all Life, the Soul of Humanity, is the unifying religion of a modern symbiosis society, that of the global civilization of the 3 rd Millennium Letter to the Global Community sent by the Soul of all Life, the Soul of Humanity The teaching of the Soul     The fundamental criteria of a global symbiotical relationship     Guiding Souls and God want to help us manage Earth     Guiding Souls to serve God is a part of a new unifying religion of a modern symbiosis society     The Divine Plan and the higher purpose of humanity     The Global Community teaching     Global Law	Read
June 27, 2008	Will the Last Superpower Recognize In Time What We Must Do to Save the Planet? by David Korten YES! Magazine AlterNet, The Mix is the Message, Environment In a time when the old order is shattering, a global movement is emerging to challenge the use of war as a tool of statecraft. Cheap oil provided an energy subsidy that defined the wars, economies, settlements, values, and lifestyles of the 20th century. The result was a century of wasteful extravagance and inefficiency that encouraged us to squander virtually all Earth's resources -- including water, land, forests, fisheries, soils, minerals, and natural waste recycling capacity. We are now waking up to the morning-after consequences of a brief but raucous party. These include depleted natural systems, unsustainable economies, an obsolete physical infrastructure, and a six-fold increase in the human population dependent on the diminished resources of a finite planet. Cheap oil also fueled a zero sum global competition for access to resources -- particularly cheap oil -- and for the military superiority required to secure that access. The United States combined the global projection of military power with the global projection of economic and cultural power to achieve unchallenged global dominance as the sole reigning superpower. Cheap oil is no more and the global projection of military and economic power it made possible is no longer viable. According to the scientific consensus, to avoid driving Earth's system of climate regulation into irrevocable collapse we humans must achieve at least an 80 percent reduction in global greenhouse gas emissions no later than 2050 and possibly sooner. Less noted is the corresponding imperative that to avoid irrevocable social collapse, we must simultaneously achieve an equitable allocation of allowable emissions to meet the essential needs of every person on the planet. This presents a particular challenge for the United States. As the world's leading producer of green house gases, our emissions reduction must be closer to 90 percent. There is no place in this equation for war or the global projection of military power. Beyond the fact that military planes, ships, and vehicles are gluttonous consumers of oil, the central activity of warfare is to kill and maim people and destroy critical infrastructure to impair capacity for normal life. The collateral damage includes massive scale toxic and radioactive environmental contamination that renders growing portions of our crowded planet uninhabitable. The more we humans war the more certain our ultimate collective demise. The second is an emergent social movement calling all the world's parliaments to adopt the principles of Article 9 added to the Japanese Constitution following World War II. In the official translation it reads: ARTICLE 9. Aspiring sincerely to an international peace based on justice and order, the Japanese people forever renounce war as a sovereign right of the nation and the threat or use of force as means of settling international disputes.(2) In order to accomplish the aim of the preceding paragraph, land, sea, and air forces, as well as other war potential, will never be maintained. The right of belligerency of the state will not be recognized.	Read
June 26, 2008	Evolutionary Forelawsship: Realizing Human Potential in the Age of Cosmic Genealogy on Earth by Robert E. Cobb Forelaws on Board www.geocities.com/CosmicGenealogy/ email: panaltruism@yahoo.com Human potential fully realized in the age of cosmic genealogy on Earth rests, finally, on resolution of deep human needs to know from whence we came, safety and security, meaning and purpose - consonant with life-centered cosmologies recognizing the cognitive and formative basis of all compassionate global societies: mate selection, the nurturing of offspring, and early childhood education in a healthful, sustainable environment.	Read
June 26, 2008	Humanity's Melt Down by Mike Davis , Tom Dispatch Countercurrents.org To the question "Are we now living in the Anthropocene?" the 21 members of the Commission unanimously answer "yes." They adduce robust evidence that the Holocene epoch -- the interglacial span of unusually stable climate that has allowed the rapid evolution of agriculture and urban civilization -- has ended and that the Earth has entered "a stratigraphic interval without close parallel in the last several million years." In addition to the buildup of greenhouse gases, the stratigraphers cite human landscape transformation which "now exceeds [annual] natural sediment production by an order of magnitude," the ominous acidification of the oceans, and the relentless destruction of biota. This new age, they explain, is defined both by the heating trend (whose closest analogue may be the catastrophe known as the Paleocene Eocene Thermal Maximum, 56 million years ago) and by the radical instability expected of future environments. In somber prose, they warn that "the combination of extinctions, global species migrations and the widespread replacement of natural vegetation with agricultural monocultures is producing a distinctive contemporary biostratigraphic signal. These effects are permanent, as future evolution will take place from surviving (and frequently anthropogenically relocated) stocks." Evolution itself, in other words, has been forced into a new trajectory. Even in the most optimistic simulations, the agricultural systems of Pakistan (a 20% decrease from current farm output predicted) and Northwestern India (a 30% decrease) are likely to be devastated, along with much of the Middle East, the Maghreb, the Sahel belt, Southern Africa, the Caribbean, and Mexico. Twenty-nine developing countries will lose 20% or more of their current farm output to global warming, while agriculture in the already rich north is likely to receive, on average, an 8% boost. In light of such studies, the current ruthless competition between energy and food markets, amplified by international speculation in commodities and agricultural land, is only a modest portent of the chaos that could soon grow exponentially from the convergence of resource depletion, intractable inequality, and climate change. The real danger is that human solidarity itself, like a West Antarctic ice shelf, will suddenly fracture and shatter into a thousand shards.	Read
June 24, 2008	Climate Chaos Is Inevitable. We Can Only Avert Oblivion. by Mark Lynas, The Guardian Countercurrents.org We came up with three alternative visions of the future, and asked experts at the Met Office Hadley Centre to run them through its climate models to give each a projected temperature rise. The results were both surprising, and profoundly disturbing. The most pessimistic was labelled "agree and ignore" - a world where governments meet to make commitments on climate change, but then backtrack or fail to comply with them. Sound familiar? It should: this scenario most closely resembles the past 10 years, and it projects emissions on an upward trend until 2045. A more optimistic scenario was termed "Kyoto plus": here governments make a strong agreement in Copenhagen in 2009, binding industrialised countries into a new round of Kyoto-style targets, with developing countries joining successively as they achieve "first world" status. This scenario represents the best outcome that can plausibly result from the current process - but ominously, it still sees emissions rising until 2030. The third scenario - called "step change" - is worth a closer look. Here we envisaged massive climate disasters around the world in 2010 and 2011 causing a sudden increase in the sense of urgency surrounding global warming. Energised, world leaders ditch Kyoto, abandoning efforts to regulate emissions at a national level. Instead, they focus on the companies that produce fossil fuels in the first place - from oil and gas wells and coal mines - with the UN setting a global "upstream" production cap and auctioning tradable permits to carbon producers. Instead of all the complexity of regulating squabbling nations and billions of people, the price mechanism does the work: companies simply pass on their increased costs to consumers, and demand for carbon-intensive products begins to fall. The auctioning of permits raises trillions of dollars to be spent smoothing the transition to a low-carbon economy and offsetting the impact of price rises on the poor. A clear long-term framework puts a price on carbon, giving business a strong incentive to shift investment into renewable energy and low-carbon manufacturing. Most importantly, a strong carbon cap means that global emissions peak as early as 2017. But the other great lesson is that sticking with current policy is actually a very risky option, rather than a safe bet. Betting on Kyoto could mean triggering the collapse of the West Antarctic ice sheet and crossing thresholds that involve massive methane release from melting Siberian permafrost. If current policy continues to fail - along the lines of the "agree and ignore" scenario - then 50% to 80% of all species on earth could be driven to extinction by the magnitude and rapidity of warming, and much of the planet's surface left uninhabitable to humans. Billions, not millions, of people would be displaced.	Read
June 16, 2008	How Do We Go from Empire to Earth Community? by David Korten YES! Magazine AlterNet, The Mix is the Message, Environment The day of reckoning for our reckless human ways that many of us have for decades warned would be coming is here. We cannot grow our way out of poverty. The only way to end poverty and heal our social divisions on an already over stressed planet is through a redistribution of resources from rich to poor and from nonessential to essential uses. Natural wealth was created by our Earth mother and is therefore a common heritage of all her children, including all non-human species. None of us has a right to abuse that wealth or to monopolize it to the exclusion of our sisters and brothers. This brings us to the third element of the big picture: the governing institutions to which we give the power to set our priorities and our collective course. We might wonder how such injustice could happen in a world governed by democratically elected governments. The answer is simple and alarming. Our world is not governed by democratically elected governments. It is ruled by global financial institutions in the service of financial speculators who exchange trillions of dollars daily in search of instance unearned profits to increase the fortunes -- and the power -- of the richest people on the planet. They bring down governments that displease them, and buy and sell the largest corporations like commodities. By design and law the defining priority and obligation of these governing institutions is to generate financial profits to make rich people richer, in short to increase inequality in a world in desperate need of greater equity. To this end, the corporations rise or fall at the pleasure of the speculator, assault of our eyes and ears with advertising messages intended to get those of who are already have more stuff that we need -- to buy more stuff. So what does this big picture overview tell us about what we need to do? How much suffering will changing our ways impose? Well, we need to grow strong caring communities in which we get more of our human satisfaction from caring relationships and less from material goods. We will need to end war as a means of settling international disputes and dismantle our military establishment. We need to reclaim the American ideal of being a democratic middle-class nation without extremes of wealth and poverty. And we need to encourage and support the rest of the world in doing the same. To do all this we will need create democratically accountable governing institutions devoted to the well-being of people and nature. There can be no trade offs between justice, sustainability, happiness, and democracy. They are all inseparably linked. The idea that beneath the surface of our wondrous cultural diversity most humans want the same thing is consistent with recent scientific findings that our human brains are wired for compassion, caring, altruism, and cooperation. It turns out that most people everywhere, irrespective of their skin color, religion, nationality, or language are happiest when they are being helpful, loving, peaceful, generous, and cooperative. Isn't that stunning? Think of the possibilities. People of color and women won recognition of their full human rights only as the civil rights and women's movements successfully exposed the fallacy of the story that people of color and women are less than fully human. Recognizing the full humanity of all peoples opens us to a deeper understanding of what it truly does mean to be human in all the rich potentials that our human nature embodies. The environmental movement is replacing the story that nature is a dark and evil threat to be subdued, vanquished, and used for whatever purposes please us with the story of Earth as a living being, the mother of life, a living spaceship. Through sharing stories about what makes us truly happy, we come to see the fallacy of the advertising story that material consumption is our source of happiness. Once this fallacy is seen for what it is, we can enthusiastically share our stories of how we are improving the quality of our lives by reducing the quantity of our consumption and gaining control of our time to do more of the things that make us feel fully alive. In everything you do, share the story of our human possibility and of our right and responsibility to create for ourselves and for future generations, the world of our shared dream. Our distinctive human capacity for reflection and intentional choice carries a corresponding moral responsibility to care for our Mother Earth and for one another. We must now test the limits of the individual and collective creative potential of our species as we strive to become the change we seek. In these turbulent and frightening times, it is important to remind ourselves that we are privileged to live at the most exciting moment of creative opportunity in the whole of the human experience. The future is in our hands. Now is the hour. We have the power to turn this world around. We are the ones we have been waiting for.	Read
June 15, 2008	The Beginning Of Global Order by Pablo Ouziel Countercurrents.org We can continue to believe our politicians as they echo messages of stability and order around our planet, and we can continue to feed off the BBC or the New York Times to get an insight into the normality of the global situation, but sooner or later, the collapse of our economies is going to affect us directly by hitting our pockets, and then perhaps we will be ready to act. Hopefully, against those politicians and global capitalists who are infecting our daily life by bringing a painful and miserable reality to the majority of humanity. We have not been smart enough as a collective of global citizens to understand that we are being taken on a ride, that affected groups are being kept isolated by the magic wand of the mainstream media regurgitating the propagandistic message of the ruling elite. Everyday, the global situation is getting worse. As strikes are on the rise and unemployment is increasing, we must be alert, we must understand what is happening. The elites will continue to keep us divided, because divided is how they can control us, but we must be smarter than them and understand that the only strength we have against their policies, is the collective strength of united discontent. When will we understand that our politicians are lying to us? Will we ever understand that the mainstream media is not democratic and that the police are there to defend the interests of the wealthy? One can see clearly whose interest the police serves when those who protest and strike have guns pointed at them. We must begin to pave the path to peace in order to gain global stability, and that must be done by setting measures to stop speculators from benefiting from the misery of others, by punishing corrupt politicians, and by collectively understanding that bankers are rich because we have placed our money in their hands. Ultimately, unless we begin to see the world as a whole, in which things are truly interconnected, our governments will continue their hostilities, oil prices will keep on rising, and when the time comes for us to complain, we will be faced with the guns of the police whom we have helped to create with the payment of our taxes. The only positive thing coming out of this chaos, is that we are no longer able to avoid facing reality, and soon after this social Tsunami which has begun to unravel is over, we will be faced with a true opportunity to collectively construct global order.	Read
June 7, 2008	Destroying African Agriculture by Walden Bello Foreign Policy In Focus, Countercurrents.org Biofuel production is certainly one of the culprits in the current global food crisis. But while the diversion of corn from food to biofuel feedstock has been a factor in food prices shooting up, the more primordial problem has been the conversion of economies that are largely food-self-sufficient into chronic food importers. Here the World Bank, International Monetary Fund (IMF), and the World Trade Organization (WTO) figure as much more important villains. Whether in Latin America, Asia, or Africa, the story has been the same: the destabilization of peasant producers by a one-two punch of IMF-World Bank structural adjustment programs that gutted government investment in the countryside followed by the massive influx of subsidized U.S. and European Union agricultural imports after the WTO’s Agreement on Agriculture pried open markets. African agriculture is a case study of how doctrinaire economics serving corporate interests can destroy a whole continent’s productive base. The lower cost of U.S. products stemmed from subsidies that were becoming more massive each year, despite the fact that the WTO was supposed to phase out all forms of subsidy. From $367 billion in 1995, the first year of the WTO, the total amount of agricultural subsidies provided by developed country governments rose to $388 billion in 2004. Subsidies now account for 40% of the value of agricultural production in the European Union (EU) and 25% in the United States. The social consequences of structural adjustment cum agricultural dumping were predictable. According to Oxfam, the number of Africans living on less than a dollar a day more than doubled to 313 million people between 1981 and 2001 – or 46% of the whole continent. The role of structural adjustment in creating poverty, as well as severely weakening the continent’s agricultural base and consolidating import dependency, was hard to deny. As the World Bank’s chief economist for Africa admitted, “We did not think that the human costs of these programs could be so great, and the economic gains would be so slow in coming.” In sum, biofuel production did not create but only exacerbated the global food crisis. The crisis had been building up for years, as policies promoted by the World Bank, IMF, and WTO systematically discouraged food self-sufficiency and encouraged food importation by destroying the local productive base of smallholder agriculture. Throughout Africa and the global South, these institutions and the policies they promoted are today thoroughly discredited. But whether the damage they have caused can be undone in time to avert more catastrophic consequences than we are now experiencing remains to be seen. Walden Bello is a senior analyst at Focus on the Global South, a program of Chulalongkorn University's Social Research Institute, and a columnist for Foreign Policy In Focus (www.fpif.org).	Read
June 6, 2008	Our Urban Nightmare by Mir Adnan Aziz miradnanaziz@gmail.com, Countercurrents.org On May 23, 2007, the world reached a seemingly invisible but momentous milestone. For the first time in history the world's urban population outnumbered the rural one. Now more than half its human population, 3.3 billion is living in urban areas. By 2030, this is expected to swell to almost 5 billion. Many of the new urbanites will be poor. Their future, the future of our cities and the future of humanity itself, all depends very much on decisions made now in preparation for this growth. Towns and town creation play an important role to impose control over the country. It also directs the activities of urban residents towards the larger purpose of establishing an administrative network and helps attain national prosperity. Unfortunately powerful political and economic interests shape urban policies to line their own pockets. The middle and working classes pay the bills for humongous, perpetually undelivered projects and programs. There is an ominous divide between the urban and rural economy. Incomes in the cities have greatly increased for some whereas rural residents, who make up a huge section of the population, have barely felt the effect. This economic differential leads to large scale resentment and a sense of deprivation. The widening divide in turn drives millions into the cities, creating slums filled with poor, dislocated people. To slow down this stampede, we have to bring jobs to the countryside. Investors should be encouraged to build factories away from the presently focused main cities and help boost the local cottage industry. The course of sustainable development at the local and regional levels requires the pursuit of economic policies that do not add new burdens to the carrying capacity of our locale. Population shifts or migrations to urban areas globally have traditionally been a tell-tale sign of many issues. Here people move for assumed advantages, such as employment, educational and economic opportunities. There is also forced movement to flee environmental crises, persecution and violence at the hands of the feudal. A lack of imagination, rather than lack of skills, is a far more critical distinction between survivors and victims. To learn to make our cities livable we will have to break some longstanding chronic habits. The hardest habit to break is the 'syndrome of tragedy', that brooding feeling, like we are terminal patients in almost all walks of life. There is absolutely no dearth of 'specialists' out to prove that change is not possible. What has to be explained to them is that it takes the same energy to say why something cannot be done as to figure out how to do it, provided an honest working will is there. Today our struggling cities, like almost everything else, are portrayed as evolutionary dead ends, with no future to contemplate. Our vision should be less a dream, an end-point or an unrealizable utopian existence, out there somewhere in the future; it should instead be an unending process to promote social justice and economic well-being among all Pakistanis. We should work towards peace with nature and that enveloping ecosystem which sustains life on our planet and is the true source of our natural capital. It is time to raise our voices in opposition to the degradation of our lives, the jeopardizing of our individual and collective health and well being and above all the pollution of our politics. The consumer culture we inhabit bombards us with messages to buy beyond our budgets and live beyond our means. We can be more happy and content if we could but get off the habit of buying too much and consuming thoughtlessly. Hiding our unhappiness by frolicking in this consumer paradise for some, we who can, eat too much, spend too much, and waste too much time on things that do not matter. Along the way, we contribute to the plunder of nature's depleting capital and the theft of our children's future. It is time to construct a future where people and nature matter, where wealth is based on the things that count rather than merely the things that can be counted. It is time to find the means for putting our urban house in order by planting seeds that will establish new roots for our urban community; enliven and enrich the nourishing soil on which we depend for human life itself.	Read
June 6, 2008	Food, Water And Fuel. Three Fundamental Necessities Of Life In Jeopardy by Michel Chossudovsky Global Research, Countercurrents.org We are at the crossroads of the most serious economic and social crisis in modern history. The process of global impoverishment unleashed at the outset of the 1980s debt crisis has reached a major turning point, leading to the simultaneous outbreak of famines in all major regions of the developing World. There are many complex features underlying the global economic crisis pertaining to financial markets, the decline in production, the collapse of State institutions and the rapid development of a profit-driven war economy. What is rarely mentioned in this analysis, is how this global economic restructuring forcibly impinges on three fundamental necessities of life: food, water and fuel. The provision of food, water and fuel is a precondition of civilized society: they are necessary factors for the survival of the human species. In recent years, the prices of these three variables has increased dramatically at the global level, with devastating economic and social consequences. These three essential goods or commodities, which in a real sense determine the reproduction of economic and social life on planet earth, are under the control of a small number of global corporations and financial institutions. Both the State as well as the gamut of international organizations --often referred to as the "international community"-- serve the unfettered interests of global capitalism. The main intergovernmental bodies including the United Nations, the Bretton Woods institutions and the World Trade Organizations (WTO) have endorsed the New World Order on behalf of their corporate sponsors. Governments in both developed and developing countries have abandoned their historical role of regulating key economic variables as well as ensuring a minimum livelihood for their people. We are dealing with a complex and centralized constellation of economic power in which the instruments of market manipulation have a direct bearing on the lives of millions of people. The prices of food, water, fuel are determined at the global level, beyond the reach of national government policy. The price hikes of these three essential commodities constitute an instrument of "economic warfare", carried out through the "free market" on the futures and options exchanges. These hikes in the prices of food, water and fuel are contributing in a very real sense to "eliminating the poor" through "starvation deaths". The sugar coated bullets of the "free market" kill our children. The act to kill is instrumented in a detached fashion through computer program trading on the commodity exchanges, where the global prices of rice, wheat and corn are decided upon.	Read
June 5, 2008	The Roots of 'Necklacing': Why White Farmers in Zimbabwe Are Responsible for the Killings in South Africa by Gary Brecher AlterNet, The Mix is the Message, Foreign Policy South Africans wouldn't be killing Zimbabwean refugees if it weren't for the stranglehold Zimbabwe's whites have on its farmland. There was a sad little war in South Africa last week. Actually, it was one of the latest battles in a war that's been going on for over a hundred years. Like they say in the Congo, "Mokilo e komplike," "It's a complicated world. Like a lot of wars, this one was between two groups that lost out in the bigger war. Now they're forced to fight each other for scraps, while the real bad guys, the British, send camera crews to go "tsk-tsk" at how uncivilized it all is. The way the BBC tells it, this wasn't even a war, just "riots" by Zulu mobs targeting Zimbabwean immigrants, but it was war. In most places and most times, war isn't uniformed armies meeting on the field of battle, but mobs looking for people from the enemy tribe to kill. When they find them, they kill them just like the Zulu mobs killed any Zimbabwean immigrant lucky enough to fall into their hands: in the goriest way possible, in order to scare the rest of the enemy tribe off the disputed turf. A better question to ask would be, what sent so many Zimbabweans fleeing into South Africa, driving wages down and messing up the place? The official answer to that in the Western press is that it's all the fault of Robert Mugabe, the old ex-guerrilla who runs Zimbabwe. I don't buy it. Mugabe's an old fool, an egomaniac, yeah -- most of the men who rule countries are. Bu the damage to Zimbabwe was done a long time ago, and Mugabe's in trouble with the Western newspapers for trying to fix things. That's what blows me away: in all this coverage of Zimbabwe, nobody asks simple questions like, "Who owns the farmland, and why?" The situation's changing fast now, but keep in mind that just ten years ago, 4000 white farmers "owned" three-quarters of all the good land. That's less than one percent of the country's population controlling three-quarters of its useful farmland. That's why Zimbabwe's a mess. Imagine what this country would look like if there were 300 million Native Americans crowded into shantytowns, with a few thousand European settlers living on huge plantations. That's the population profile of Zimbabwe. Mugabe's been taking that land back, and whatever else he's done, he was in the right. He has the military power, and for all you Christians out there, he has every moral right too, as far as I can see. After all, what right do those white settlers have to the land? Their great-grandfathers stole it at gunpoint, or got it by dirty tricks, a little over a century ago. Funny how nobody ever wants to talk about that. The man who took Zimbabwe for the Brits, Cecil Rhodes, was a classic Victorian closet case who distracted himself from his sinful urges with a bloodsoaked vision of British flags flying from Cape Town to the Mediterranean. Rhodes would use any sleazy trick to take the land he needed. When he couldn't force or trick King Lobengula, leader of the Matabele who ruled southern Zimbabwe, into selling off his land, he sent the king a British doctor who was under orders to turn the King into a morphine addict. Once the King was strung out, Rhodes grabbed the Matabeles' land. King Lobengula killed himself. That's how a few whites ended up with three-quarters of the decent land. And this didn't happen in the long-ago far-away time. It was barely over a century ago (1884-1902). So when rightwing papers like the UK Telegraph scream about Mugabe's land grabs, I have to laugh.You can't rob a thief, and the Brits who grabbed Zimbabwe's farmland are nothing but thieves who've lost their power to hold onto what they stole. They're just getting their loot taken back by the people they stole it from, but if you listen to the BBC you'd think these farm seizures are the greatest crime in history. BBC crews have been out there for years, filming every "white-owned farm" that gets handed over to Mugabe's guerrilla veterans, showing long sobby close-ups of the dear old white guys' heartbroken livestock as if this was the real tragedy. They love to focus on the little dogs especially -- boo hoo, little doggy lost its home! Nobody ever mentions the sick stuff that happened to put that farm into British hands in the first place. The Zulus who are necklacing a few poor Zimbabweans now lost out the same way, massacred by British armies using modern weapons in a series of wars a little over a century ago. Until they sent warriors armed with spears up against the redcoats' repeating rifles, they were one of the great empires of the world, moving south in their own wave of conquest. But like everyone who got in the Empire's way, they were slaughtered and forced off the good land by the same holier-than-thou white people who stole all the farmland in Zimbabwe. That's what we have here: two groups of Africans robbed and gutted by the Empire, forced to fight over scraps, while the descendants of the white land thieves still hold all the land and money.	Read
June 2, 2008	Why Is South Africa Being Torn Apart? by Thandokuhle Manzi & Patrick Bond Socialist Worker, Countercurrents.org The low-income black township here in Durban, which suffered more than any other during apartheid, Cato Manor, was the scene of a test performed on a Mozambican a week ago Wednesday morning. Thousands of Zimbabweans and Mozambicans living in Johannesburg and Durban returned across the borders, but most went nearby to police stations, community centers and churches. The notoriously corrupt Cato Manor police station now has several hundred people sheltering in the immediate vicinity, and a large tent was erected for shelter. In fact, when police do come–as to Johannesburg’s Central Methodist Church on January 30, where 1500 Zimbabweans had taken refuge–their agenda is often pure brutality. Host bishop Paul Verryn was beaten that evening, and almost all the Zimbabweans were arrested. But no charges stuck. Apartheid-era super-profits for capital were the result. Now, with more porous borders and the deep economic crisis Zimbabweans face (in part because President Thabo Mbeki still nurtures the Mugabe dictatorship), South African corporate earnings are roaring. It is hard to celebrate Africa Day given that, in the meantime, neoliberalism and paranoid nationalism imposed from above have made mockery of Africa’s ubuntu philosophy (we are who we are through others). From below, the thugs who beat up that Mozambican have merely joined a rapidly growing movement in the opposite direction: to barbarism. Patrick Bond has written several books about African history and politics. Looting Africa: The Economics of Exploitation details how exploitative debt has helped keep sub-Saharan Africa mired in poverty. Fanon’s Warning shows how the New Partnership for Africa's Development counterposed sustainable growth to Africa's rapid integration into the world economy. Ashwin Desai’s We Are the Poors: Community Struggles in Post-Apartheid South Africa focuses on the Chatsworth community movement against cut-offs of water and electricity.	Read
June 1st, 2008	Federation of Global Governments essential services are offering the " Global Movement to Help " by Germain Dufour Spiritual Leader of the Global Community Summary As a first step to getting help, all nations can and should approve those first three sections on the Scale of Global Rights. The approval would supersede the political and physical borders of participating member nations. The Global Protection Agency (GPA) would have the approval from all member nations to give immediate help, bypassing normal government protocols. Somewhat like an emergency unit but at the global level. That is what those first three sections mean. They represent an efficient and immediate emergency response to help. First, participating member nations need to give their approval to the GPA. The GPA is a global organization much like the World Trade Organization (WTO) for trade between nations, the World Health Organization (WHO) for health, or the European Union, North American Free Trade Agreement (NAFT), South American Community of Nations (SACON) for trade and economics. The GPA offers an efficient emergency response to help. The GPA is a short term solution, an immediate and efficient response to help. There are also long term solutions. As with the short term solution, the most significant long term solution is also related to the Scale of Global Rights. The Scale was entrenched in the Global Constitution and is thus the fundamental guide to Global Law. Now the Scale of Global Rights is a long term solution and is also a part of the Global Movement to Help of the Global Community. The Scale was designed to help all life on Earth. What would be preferable is that nations unite amongst themselves to help. Over time, we have seen the creation of the United Nations, the European Union, the South American Community of Nations, and the North American Free Trade Agreement. Except for the UN, these organizations are mainly concerned with trade and economics. The Global Community offers a more meaningful union in the form of nine or more Global Governments. For instance the South American Community of Nations can be a Global Government by simply accepting the Global Constitution as a way of dealing between member nations. A Global Government is concerned not only with economics and trade, but also with the environment, health, agriculture, energy, food, social, cultural and many other essential aspects. The Federation of Global Governments is the place of meeting between Global Governments. The very first step of the Federation, and maybe the only one for several decades ahead of us, would be the approval of essential services amongst the participating member nations. The Global Community has researched and developed such services and listed them here. All of them are already in operation on a small scale. Introduction Key words: Global essential services, Global Community, Federation of Global Governments, Global rights, Scale of Global Rights, global citizens, Global Parliament, Global Protection Agency (GPA), Global Information Media (GIM), Earth Government, Earth Executive Council, House of Elected Representatives, House of Advisers, Global Ministries, Ombudspersons Office, volunteering for the Global Community, Global Community Assessment Centre (GCAC)	Read
May 1, 2008	Global Rights year one Letter to the Global Community sent by Germain Dufour Spiritual Leader of the Global Community Global Rights year one is new impetus of the Global Community to educate everyone about the need for a change in thinking and of doing things amongst all nations. We need to realize what is a priority, what is the most important, and what is the least important for our survival. We need a clear vision. We need a common vision. And we must all change! There are many important aspects of our lives we can longer do, or should never do anymore. They are destructive. Humanity and all life can no longer afford activities that destroy life and the global environment. And there are other activities we must do, certainly thousands of them, to assure the survival of life on Earth. In view of the planetary state of emergency we all must change, we must do things differently to give life on Earth a better survival chance. And this is what Global Rights year one is about: to establish global fundamentals and a clear vision to follow. Perhaps the Scale of Global Rights represents the strongest pillar of our vision.	Read
April 18, 2008	Venezuela: Democracy, Socialism And Imperialism by James Petras James Petras Site Countercurrents.org Venezuela’s President Hugo Chavez remains the world’s leading secular, democratically elected political leader who has consistently and publicly opposed imperialist wars in the Middle East, attacked extra-territorial intervention and US and European Union complicity in kidnapping and torture. Venezuela plays the major role in sharply reducing the price of oil for the poorest countries in the Caribbean region and Central America, thus substantially aiding them in their balance of payments, without attaching any ‘strings’ to this vital assistance. Venezuela has been in the forefront in supporting free elections and opposing human right abuses in the Middle East, Latin America and South Asia by pro-US client regimes in Iraq, Afghanistan and Colombia. No other country in the Americas has done more to break down the racial barriers to social mobility and the acquisition of land for Afro-Latin and Indio Americans. President Chavez has been on the cutting edge of efforts toward greater Latin American integration – despite opposition from the United States and several regional regimes, who have opted for bilateral free trade agreements with the US. Even more significant, President Chavez is the only elected president to reverse a US backed military coup (in 48 hours) and defeat a (US-backed) bosses’ lockout, and return the economy to double-digit growth over the subsequent 4 years. President Chavez is the only elected leader in the history of Latin America to successfully win eleven straight electoral contests against US-financed political parties and almost the entire private mass media over a nine-year period. Finally President Chavez is the only leader in the last half-century who came within 1% of having a popular referendum for a ‘socialist transformation’ approved, a particularly surprising result in a country in which less than 30% of the work force is made up of peasants and factory workers. President Chavez has drastically reduced long-term poverty faster than any regime in the region, demonstrating that a nationalist-welfare regime is much more effective in ending endemic social ills than its neo-liberal counterparts. A rigorous, empirical study of the socio-economic performance of the Chavez government demonstrates its success in a whole series of indicators after the defeat of the counter-revolutionary coup and lockout and after the nationalization of petroleum (2003).	Read
April 18, 2008	War is definitely not green by Alicia, Dana, Desiree, Farida, Gael, Gayle, Jodie, Liz, Medea, Nancy, Rae, and Tighe We are in love with our planet. One of the reasons we work for peace is to nurture our entire planet; we want our beautiful Mother Earth to flourish. CODEPINK is one of the few groups that connect war and the environment. Pink and green are gorgeous together, don't you think? As natural as a stem and a flower. War is definitely not green. It is, in fact, quite the opposite. The U.S. military is the single largest consumer of oil in the world and the world's larger polluter, generating 750,000 tons of toxic waste annually. If we stop funding the war for oil in Iraq, our tax dollars can go toward developing clean, green sources of energy that will help us build a healthy, peaceful planet. We like to think of CODEPINK as a perennial garden; we plant seeds of love and peace that flower throughout the year--often in surprising places (did you see the parody of CODEPINK on Saturday Night Live this weekend?) Help the CODEPINK garden grow. You can spread seeds of peace by signing our War is Not Green petition and sending it along to five friends. The more people who join us, the more we can work for the Earth. It is deeply inspiring to see what we can create when we come together. We witnessed a glorious blossoming in New Orleans, where we just planted a beautiful community garden in the still devastated Lower Ninth Ward. Click here to see pictures of the garden and photos from the phenomenal tribute to the women of New Orleans organized by V-Day--the campaign to end violence against women and girls. It was a true honor to bring love and beauty and hope to a community so desperately in need of healing. You can plant seeds of peace in your own community by downloading our War is Not Green petition and flyer and bringing them to your local Earth Day celebrations; you can also put our War is Not Green sign in your window. We need to remind our friends and neighbors how war hurts the Earth as well as her citizens. We need to remind them that we can all stand up and nurture both peace and the environment.	Read
April 10, 2008	Winds Of Change by Pablo Ouziel Pablo Ouziel is sociologist and freelance writer. Countercurrents.org As a tax paying human being holding a Spanish Passport with the words “European Union” embossed on it, I have enjoyed the pleasures of being a global citizen with rights that others have not enjoyed when moving around the globe. As a conscious human being, I have come to see my passport as a statement of my social class in the globalized world. I understand that within nations there are social classes, which are greatly defined by the economic wealth of each individual, I also understand that there is a borderless global upper class. However, these people to me are not important, because ultimately I understand they are there because the rest have not yet understood their true rights and their organized collective power. Society overall has accepted a system which leaves behind those who do not matter, who cannot make it. They don’t matter, because what matters are the statistics of humanity, statistics that are thrown at us on a daily basis with the sole purpose of dehumanizing social reality and promoting the interests of the rich and powerful. Again the important thing to me is not how these powerful individuals are able to maintain this situation, what is interesting to me is why the common people are so tolerant of this reality.	Read
April 9, 2008	Busting Paranoid Right-Wing Fantasies of Dissolving the Mexico-U.S.-Canada Borders by Manuel Pérez Rocha and Sarah Anderson AlterNet, The Mix is the Message It's time to call BS on the idea of a mythical North American Union. This month, President Bush will host the leaders of Canada and Mexico to advance the Security and Prosperity Partnership (SPP). The SPP is presented as a big step towards a single world government, with David Rockefeller preventing any resistance by implanting us all with Vchips. Launched in 2005, the SPP is an ongoing process of negotiation between the three countries' executive powers to change regulations and other policies to boost business and support the U.S. War on Terror. Twenty SPP working groups on everything from financial services to intelligence cooperation hammer out details in between the annual presidential summits.	Read
April 3, 2008	Bush Administration Wastes Trillions in Worthless Weapons by Robert Scheer Truthdig, AlterNet, The Mix is the Message, War in Iraq The government has invested trillions in weapons that are completely useless in the fight against stateless terrorists. A trillion dollars here, a trillion dollars there, and soon you're talking real money. But when it comes to reporting on what the Bush war legacy has cost American taxpayers, the media have been shockingly indifferent to the highest run-up in military spending since World War II. Even the devastating defense spending audit released Monday by the Government Accountability Office documenting the enormous waste in every single U.S. advanced weapons system failed to provoke the outrage it, and five equally scathing previous annual audits, deserved.	Read
April 3, 2008	The Global Community perspective of the Dalai Lama request for the sovereignty of Tibet and of its leadership as a peacemaker by Germain Dufour Spiritual Leader of the Global Community The Global Community consider the Dalai Lama as a dangerous religious extremist. He ought to be brought to justice. His crimes include: a)     organizing and leading deadly riots in Tibet for the purpose of putting down the Tibetan government and destabilizing China; b)     associating himself with President Bush and the White House; President Bush is a wanted criminal and the White House along with NATO have been shown to be rogue organizations worldwide, and criminal in nature; to give speeches at the White House for the purpose of obtaining military help; to make a deal with the US that would allow the US to build a military base in Tibet in exchange of military help; to help the US continue destabilizing China; c)     violating the human rights of those workers in Tibet whether they come from another part of China or not; d)     planning to destabilize China, and that will have immense destructive and deadly consequences far beyond the area of Tibet and are a serious threat to *     global security as defined by the Global Community, *     global life-support systems, *     the global environment, and *     human and Earth rights on a global scale. The fact that the Dalai Lama is aware of those consequences makes him even more dangerous.	Read
March 4, 2008	Protect the Arctic Refuge from drilling forever by Rebecca Young from Care2 and The Petition Site Team Sign in. According to the U.S. Department of Energy's own Energy Information Administration, oil from the Arctic Refuge would have little or no impact on oil prices. Big Oil doesn't need the Arctic Refuge - polar bears do. Urge Congress to act immediately to protect the Arctic Refuge from drilling forever! Thank you for making a difference today. The Arctic National Wildlife Refuge is home to caribou, snow fox and millions of migratory birds. It is also the most important onshore denning habitat for America's vanishing polar bears. But this natural treasure is constantly under siege. Time and time again, the oil industry and their allies in Congress have sought to open this special place to harmful new drilling, threatening all of the wildlife that depend on it for survival. And now President Bush has called for drilling in the Arctic Refuge by 2010 in his new budget proposal! We need to permanently protect the Arctic Refuge!	Read
February 8, 2008	It is high time to unite the forces, raise awareness so that Earth takes its true place as humanity's heritage by Jean Jacques Saussey Ambassadeur de la Paix Cercle Universel des Ambassadeurs de la Paix Universal Ambassador Peace Circle	Read
February 3, 2008	Message of Peace from Jesus and Prophet Muhammad by Dr. Charles Mercieca President, International Association of Educators for World Peace Dedicated to United Nations Goals of Peace Education Environmental Protection, Human Rights & Disarmament Professor Emeritus, Alabama A&M University The sacred books of two of the leading religions in the world, the Bible and the Koran, speak reverently and highly of Jesus of Nazareth. In the Bible we find several references to Jesus whose presence on Earth, as the promised Messiah, was predicted for a number of centuries. References to His Blessed Mother Mary are also found since the early days of creation.	Read
February 8, 2008	Canadian society: a vibrant, modern, symbiosis global society by Germain Dufour Spiritual Leader of the Global Community Prophete of God Key words: Canadian multiculturalism, diversity, the Canadian experience, immigration, symbiosis global society, symbiotical relationship, global ministries Canadian society today includes a vast diversity of cultural heritages and racial groups. This multicultural diversity is a result of centuries of immigration. Truly, the struggle for the making of Canadian multiculturalism is the Canadian experience and the Canadian identity. Canadian multiculturalism is a symbiotical relationship between Canada, the Canadian people, and the world.	Read
February 6, 2008	The Soul of all Life, the Soul of Humanity, is the unifying religion of a modern symbiosis society, that of the global civilization of the 3 rd Millennium by Soul of all Life and by Germain Dufour Spiritual Leader of the Global Community Prophete of God The teaching of the Soul     The fundamental criteria of a global symbiotical relationship     Guiding Souls and God want to help us manage Earth     Guiding Souls to serve God is a part of a new unifying religion of a modern symbiosis global society     The Divine Plan and the higher purpose of humanity     The Global Community teaching     Global Law	Read
December 10, 2007	The Missing Link in Creationism by Sean Gonsalves AlterNet, The Mix is the Message How can social conservatives deny Darwin's theory of evolution while espousing social Darwinism? I confess my heresy: like the Jesuit theologian/paleontologist Pierre Teilhard did 50 odd years ago, I'm a believer whose made his peace with evolution. But then, I've never understood why science and faith are discussed as if they're mutually exclusive. Folks who think evolution is an inherently atheist argument or those who think evolution disproves the existence of God are people with little imagination. The evolution vs. creationism debate may be an unavoidable political fight but much more relevant and revealing is what many evolution-believing secular conservatives and evolution-denying religious conservatives have in common: a belief in social Darwinism. A popular misconception is that Darwin coined the phrase "survival of the fittest." Actually, Darwin's thing was "natural selection," which turns out to involve lots of cooperation. So while science battles evolution-opponents, I'm trying to understand a conservative political species that opposes evolution on religious grounds while supporting social Darwinism on the political and economic grounds. There's a missing link here.	Read
December 1, 2007	LA TERRE….ET LE SIECLE A VENIR     GROUND….AND THE CENTURY TO COME     Poeme sent by Guy CREQUIE to the Global Community guy.crequie@wanadoo.fr	Read
November 21, 2007	Why Israel Has No "Right To Exist" As A Jewish State by Oren Ben-Dor , Countercurrents.org, okbendor@yahoo.com A recognition of Israel's right to exist as a Jewish state is a recognition of the Jews special entitlement, as eternal victims, to have a Jewish state. Such a test of supreme stake for Jews is the supreme criterion not only for racist policy making by the legislature but also for a racist constitutional interpretation by the Supreme Court.The idea of a state that is first and foremost for the sake of Jews trumps even that basic law of Human Freedom and Dignity to which the Israeli Supreme Court pays so much lip service. Such constitutional interpretation would have to make the egalitarian principle equality of citizenship compatible with, and thus subservient to, the need to maintain the Jewish majority and character of the state. This of course constitutes a serious compromise of equality, translated into many individual manifestations of oppression and domination of those victims of such compromise--non-Jews-Arabs citizens of Israel. The demand is that Palestinians recognise Israel's entitlement to constitutionally entrench a system of racist basic laws and policies, differential immigration criteria for Jews and non-Jews, differential ownership and settlements rights, differential capital investments, differential investment in education, formal rules and informal conventions that differentiate the potential stakes of political participation, lame-duck academic freedom and debate. The Jewish state could only come into being in May 1948 by ethnically cleansing most of the indigenous population -- 750000 of them. The fate of the descendants of those 750000 Palestinians who were ethnically cleansed in 1948 would continue to be discriminated under a two-state solutions. The judaisation of the state could only be effectively implemented by constantly internally displacing the population of many villages within the Israel state. The Right of Return of Palestinians means that Israel acknowledges and apologises for what it did in 1948. It does mean that Palestinian memory of the 1948 catastrophe, the Nakbah, is publicly revived in the Geography and collective memory of the polity. It does mean that Palestinians descendants would be allowed to come back to their villages. If this is not possible because there is a Jewish settlement there, they should be given the choice to found an alternative settlement nearby. This may mean some painful compulsory state purchase of agricultural lands that should be handed back to those who return. In cases when this is impossible they ought to be allowed the choice to settle in another place in the larger area or if not possible in another area in Palestine. It is clear that part of the realisation of that right of return would not only be a just the actual return, but also the assurance of equal stake and citizenship of all, Jews and non-Jews-Arabs after the return. A return would make the egalitarian claim by those who return even more difficult to conceal than currently with regard to Israel Arab second class citizens. What unites Israelis and many world Jews behind the call for the recognition of the right of a Jewish state to exist is their aversion for the possibility of living, as a minority, under conditions of equality of stake to all. But if Jews enjoys this equality in Canada why can not they support such equality in Palestine through giving full effect to the right of Return of Palestinians?	Read
November 5, 2007	Farming With Passion For Wellbeing Of All by Umendra Dutt, Countercurrents.org, KVM is farmers based movement dedicated to natural farming, conservation of natural resources and traditional wisdom. Most of farmers associated with KVM works through its Vatavaran Panchayats. KVM farmers are farmer with a mission, vision and action he take pledges to start natural farming in one go or in a phased manner. KVM currently has around a 100 formal and 800 informal members. Natural farmers of Punjab say that the land has witnessed the destruction of the environment and particularly the soil ecology in the last few decades as a consequence of chemical intensive farming. The soil has lost its nutrient pool. Burning of paddy straw has further destroyed the soil's health. Many professionals such as those from the medical field, college and university lecturers and professors, advocates, journalists, even government officials and civil servants have joined this movement for rejuvenation of the soil. They are in contact with the KVM and participate in its activities.	Read
November 15, 2007	Islands of Peace:     Hope of World Stability Letter sent by DR. Charles Mercieca to the Global Community In view of this, the time seems now ripe when we need to reform drastically the institution of the military by changing it from an element of destruction into one of construction. In other words, we need to find healthy means to enable the military change its negative image into a positive one. As conscientious and responsible human beings, we should all work to help turn as many nations as possible into islands of peace. The creation of such nations would generate among millions of people positive and constructive energy that is bound to influence the rest of the world at a time least expected. Of course, we need to establish good criteria to make this providential peace event on a global scale meaningful. Here are some of the criteria for a nation to qualify to become declared as an Island of Peace. mercieca@knology.net	Read
October 28, 2007	Uncommon Grace: Biology And Economic Theory by Charles Sullivan, csullivan@phreego.com Countercurrents.org In a society that holds sacred the private ownership of property and economic self interest, it may seem strange that neither my wife nor I consider ourselves property owners. At best, we are squatters or temporary guardians of something that has inherent value; an evolving biological entity that exists far beyond the realm of economic self interest and monetary valuation systems. In an ownership society, the land is valued not as an evolved living biological entity with inherent value and rights, including the fulfillment of its own evolutionary destiny, but as a commodity — a natural resource. Ecological integrity is the foundation of planetary health. It is the organizing principle of life. Undermining that integrity for short term profits is to limit all future options in perpetuity, the ultimate incarnation of insensate greed and selfishness. Like all economic systems that are not based upon real science, or an appropriate land ethic, the concept of property rights and private ownership are misguided and ultimately self-destructive constructs. The public welfare and the ecological integrity of the earth exceed all economic self interests in importance. Economics are based upon self-serving, false premises, whereas ecology is real. The most precious things in life are those that cannot be commodified, and hence, owned.	Read
October 22, 2007	Investigative report concerning the Northwest Passage, Canadian territory of Nunavut , and Canada Sovereignty by Germain Dufour, Spiritual Leader of the Global Community The creation of Nunavut was the outcome of the largest aboriginal land claims agreement between the Canadian government and the native Inuit people. The Inuit is one of the first indigenous peoples in the Americas to achieve self-government. They have the right to participate in decisions regarding the land and water resources, and rights to harvest wildlife on their lands. Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. To gain control of the Northwest Passage, Canada would have to show strong Earth management initiatives and the protection of its environment. Without the fulfillment of the Global Community criteria for sovereignty no one can claim ownership - sovereignty - of both Nunavut and the Northwest Passage. In Nunavut there is also a vast array of different life-form communities such as the polar bears, caribou, Arctic foxes, seals, beluga whales, northern fulmars, and those communities of organisms that inhabit the sea floor like brittle stars, worms, zooplankton, microalgae, bivalves and some of the lesser known sea spiders. And there are many more. Everyone of those global communities have an Earth right of ownership of the North and of all its natural resources. It is their birthright. They dont express themselves in English, but we understand them. Human beings have a moral obligation to protect and conserve the biodiversity of life on Earth. Fot the protection of those global communities we will need to create a biodiversity zone in the North by way of Earth rights and taxation of natural resources. We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people. This letter may be a starting place for a group global discussion and roundtable on the issues of Canada sovereignty in the Nunavut and the control of the Northwest Passage. If you wish to send a reply I will post it on the Global Community website at http://globalcommunitywebnet.com/EmailDiscussions/ and http://globalcommunitywebnet.com/GPA/2008discussionroundtables.htm For now I started the process by researching and writing a paper concerned with the issues, and you will find the paper at http://globalcommunitywebnet.com/GIMProceedings/gimLetterNP.htm	Read
September 27, 2007	Full Text Of Ahmadinejad's Remarks At Columbia University by Mahmoud Ahmadinejad Countercurrents.org Iranian President Mahmoud Ahmadinejad addressed students and professors at the US Columbia University during his short sojourn in New York before his address at the 62nd meeting of the UN General Assembly. His remarks at Columbia University were almost entirely boycotted by western and specially US media; while he spoke of such crucial issues as Iran's nuclear program and the Holocaust which have always been at the center of western media's attention, almost the only point the US press mentioned about Ahmadinejad's address at Columbia university pertained to a few seconds of his answer to a question about the rights of homosexuals in Iran. The following is the full text of President Ahmadinejad's speech at Columbia University.	Read
September 26, 2007	Earth Calls for Radical Social Change and Spiritual Transformation by Dr. Glen Barry The population bomb has burst, the climate and biosphere are in tatters, and tyrannical, militaristic governments rule; yet there remains a path to global ecological sustainability Earth Meanders http://earthmeanders.blogspot.com/ Dr. Barry is founder and President of Ecological Internet; provider of the largest, most used environmental portals on the Internet including the Climate Ark at http://www.climateark.org/ and http://EcoEarth.Info/ . Earth Meanders is a series of ecological essays that are written in his personal capacity.	Read
September 25, 2007	THE CULTURE OF PEACE JUSTIFIES IN FAVOR OF DETERMINED UNIVERSAL CITIZENS AND ENGAGE by Guy CREQUIE guy.crequie@wanadoo.fr Today, it is a confrontation between two designs: Political leaders in the name of the ideology (liberal and warlike) openly declined or which advances masked while misant on the emotion that the evocation of the nation gets are made (in fact) from the nature of their speeches the cantors of the culture of the war, this, whereas we them poétesses and poets, we are the carriers of a culture of peace.	Read
September 24, 2007	A Decade of a Culture for Peace and Non-Violence for the Benefit of the Children of the World by Guy CREQUIE guy.crequie@wanadoo.fr We are assembled in this congress to debate on this ever so important topic of peace for all humanity. Perhaps some of you come from countries where civil war prevails! There may be among you, poets who have gone through the pangs and sufferings caused by foreign invasion.	Read
July 28, 2007	Sent by DR. Charles Mercieca to the Global Community China in True Perspective mercieca@knology.net	Read
August 1, 2007	Sent by DR. Charles Mercieca to the Global Community China’s Transition into a Society of Social Harmony (Part II) China represents one of the oldest civilizations in the entire history of our earthly society. Its dynasties managed to leave legacies that have enriched the culture of China in many unique ways. By nature, the Chinese are very kind people and they try to be helpful with those around and with those they come across. They also tend to live in peace and to let others live in peace as well. The only ambition the Chinese people seem to have is to see the members of their relatives and friends equipped with all the vital needs of life. mercieca@knology.net	Read
September 16, 2007	Sent by Jose G. Vargas-Hernández to the Global Community SCALE OF CONFLICTS BETWEEN FIRMS, COMMUNITIES, NEW SOCIAL MOVEMENTS AND THE ROLE OF GOVERNMENT Global Environment Minister Global file jgvh0811@yahoo.com, jvargas08@berkeley.ed Research Professor, Mexico The role of the nation-state is to regulate conflicts between the essential elements, the nation-state, capitalists (firms), laborers and consumers, binding together disparate and conflicting interests. This paper is aimed to review the different levels of scale of conflicts between firms, communities, New Social Movements and the role of government.	Read or Download full WORD document of Research Paper by author
September 17, 2007	Sent by Leslaw Michnowski to the Global Community World - Grid Type, Continuously Under-development - System Dynamics. Why do we need it? Manage the Sustainable Development Global Information Society website. kte@psl.org.pl, elmamba@poczta.onet.pl Committee for Futures Studies "Poland 2000 Plus", Polish Academy of Sciences, The main goal of the United Nations is realization of sustainable development world society vision. Such society would need to integrate social development with economic development and environmental protection. For this end it is necessary to enable sustained economic growth, internalizing externalities and DECOUPLING the range of economic growth from the range of deficit natural resources depletion growth and degradation of environment. It is necessary also to COUPLE economic growth with popular life-quality growth. To achieve sustainable development OF THE WORLD SOCIETY we have to build, a commonly accessible WORLDWIDE SUSTAINABLE DEVELOPMENT INFORMATION (SYSTEM DYNAMICS) SYSTEM for: - dynamic monitoring, - long range forecasting, and - measurable evaluation, of policy, economy, work, and other changes effects in life-conditions of human beings and nature in general. I propose a research program aimed at describing conditions of creation such big, grid, multi stage built, information system.	Read
September 24, 2007	Sent by Guy CREQUIE to the Global Community A Decade of a Culture for Peace and Non-Violence for the Benefit of the Children of the World by Guy CREQUIE guy.crequie@wanadoo.fr We are assembled in this congress to debate on this ever so important topic of peace for all humanity. Perhaps some of you come from countries where civil war prevails! There may be among you, poets who have gone through the pangs and sufferings caused by foreign invasion.	Read
September 25, 2007	Sent by Guy CREQUIE to the Global Community THE CULTURE OF PEACE JUSTIFIES IN FAVOR OF DETERMINED UNIVERSAL CITIZENS AND ENGAGE guy.crequie@wanadoo.fr Today, it is a confrontation between two designs: Political leaders in the name of the ideology (liberal and warlike) openly declined or which advances masked while misant on the emotion that the evocation of the nation gets are made (in fact) from the nature of their speeches the cantors of the culture of the war, this, whereas we them poétesses and poets, we are the carriers of a culture of peace.	Read or Download full WORD document of article by author
September 26, 2007	Sent by Germain Dufour to the Global Community Global Community 22 nd Year Anniversary Twenty two years ago the Global Community organization was created. Today the world is seeing the amazing accomplishments of the Global Community. Back in 1985, I remember having accomplished my first 'soft activism'. It was such a memorable day for me as I actually stood up for a worthy cause: humanity, all life on Earth, and the protection of the global life-support systems. Being a scientist I extended my principles to include standing up for them in public. This was in Calgary, Alberta, Canada. And the day was October 29. I was born again that day! Standing up for what I believed in very strongly! I produced a brochure explaining everything I stood up for. Those who know me can easily imagine how meticulously long the brochure may have been. Then I went to the University of Calgary campus and distributed the brochure to anyone I met. I also posted the brochure on bulletin boards. My first very intense exploration of my own capability of reaching out to others and standing up for workable sound solutions to global problems. That day I became one with myself and all life on Earth. I became 'a Global Community'.	Read
September 26, 2007	Sent by Dr. Glen Barry to the Global Community Earth Calls for Radical Social Change and Spiritual Transformation The population bomb has burst, the climate and biosphere are in tatters, and tyrannical, militaristic governments rule; yet there remains a path to global ecological sustainability Earth Meanders http://earthmeanders.blogspot.com/ Dr. Barry is founder and President of Ecological Internet; provider of the largest, most used environmental portals on the Internet including the Climate Ark at http://www.climateark.org/ and http://EcoEarth.Info/ . Earth Meanders is a series of ecological essays that are written in his personal capacity.	Read
September 27, 2007	Sent by Mahmoud Ahmadinejad to the Global Community Full Text Of Ahmadinejad's Remarks At Columbia University by Mahmoud Ahmadinejad published by Countercurrents.org Iranian President Mahmoud Ahmadinejad addressed students and professors at the US Columbia University during his short sojourn in New York before his address at the 62nd meeting of the UN General Assembly. His remarks at Columbia University were almost entirely boycotted by western and specially US media; while he spoke of such crucial issues as Iran's nuclear program and the Holocaust which have always been at the center of western media's attention, almost the only point the US press mentioned about Ahmadinejad's address at Columbia university pertained to a few seconds of his answer to a question about the rights of homosexuals in Iran. The following is the full text of President Ahmadinejad's speech at Columbia University.	Read
October 1, 2007	Sent by Jan Oberg to the Global Community The US, media and scholars contribute to war: Stop the MIMAC! by Jan Oberg TFF director http://www.transnational.org/sitemap.htm PeaceBrowser TFF@transnational.org MIMAC has nothing to do with Mac or MiMac or that sort of thing. It's the Military-Industrial-Media-Academic Complex, and we have just witnessed its mode of operation once again during Iranian President Ahmadinejad's visit to New York. The Military Industry is solidly anchored in Vice-President Cheney's and President Bush's offices. The Media - many owned or influenced by the Military Industrial corporations - managed - again - to mis-translate, mis-interprete and demonise the Iranian President. Nobody listened, few cared about checking sources - the first duty of any professional media person. So the Holocaust denial and wipe-Israel-off-the-map was repeated - irrespective of the fact that the man has NEVER said any of it.	Read
October 22, 2007	Sent by Germain Dufour to The Honourable Paul Okalik, Premier of the Canadian territory of Nunavut Letter to the Honourable Paul Okalik, Premier of the Canadian territory of Nunavut concerning the Northwest Passage, Nunavut and Canada Sovereignty The creation of Nunavut was the outcome of the largest aboriginal land claims agreement between the Canadian government and the native Inuit people. The Inuit is one of the first indigenous peoples in the Americas to achieve self-government. They have the right to participate in decisions regarding the land and water resources, and rights to harvest wildlife on their lands. Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. To gain control of the Northwest Passage, Canada would have to show strong Earth management initiatives and the protection of its environment. Without the fulfillment of the Global Community criteria for sovereignty no one can claim ownership - sovereignty - of both Nunavut and the Northwest Passage. In Nunavut there is also a vast array of different life-form communities such as the polar bears, caribou, Arctic foxes, seals, beluga whales, northern fulmars, and those communities of organisms that inhabit the sea floor like brittle stars, worms, zooplankton, microalgae, bivalves and some of the lesser known sea spiders. And there are many more. Everyone of those global communities have an Earth right of ownership of the North and of all its natural resources. It is their birthright. They dont express themselves in English, but we understand them. Human beings have a moral obligation to protect and conserve the biodiversity of life on Earth. Fot the protection of those global communities we will need to create a biodiversity zone in the North by way of Earth rights and taxation of natural resources. We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people. This letter may be a starting place for a group global discussion and roundtable on the issues of Canada sovereignty in the Nunavut and the control of the Northwest Passage. If you wish to send a reply I will post it on the Global Community website at http://globalcommunitywebnet.com/EmailDiscussions/ and http://globalcommunitywebnet.com/GPA/2008discussionroundtables.htm For now I started the process by researching and writing a paper concerned with the issues, and you will find the paper at http://globalcommunitywebnet.com/GIMProceedings/gimLetterNP.htm	Read
November 15, 2007	Sent by DR. Charles Mercieca to the Global Community Islands of Peace:     Hope of World Stability In view of this, the time seems now ripe when we need to reform drastically the institution of the military by changing it from an element of destruction into one of construction. In other words, we need to find healthy means to enable the military change its negative image into a positive one. As conscientious and responsible human beings, we should all work to help turn as many nations as possible into islands of peace. The creation of such nations would generate among millions of people positive and constructive energy that is bound to influence the rest of the world at a time least expected. Of course, we need to establish good criteria to make this providential peace event on a global scale meaningful. Here are some of the criteria for a nation to qualify to become declared as an Island of Peace. mercieca@knology.net	Read
December 1, 2007	Sent by Guy CREQUIE to the Global Community   LA TERRE….ET LE SIECLE A VENIR     GROUND….AND THE CENTURY TO COME     guy.crequie@wanadoo.fr	Read
February 2, 2008	The North American Free Trade Agreement (NAFTA) is illegal Ever wonder why Canadians and Mexicans were never asked in a referendum the kind of relationship we want to have with Americans and the White House? Ever wonder why Canadians and Mexicans dont have a veto power on the White House's policies and legislation, and yet we feed Americans with our resources? How is that possible? What does that do to the world, to all life on Earth, and to the next generations? As of January 30, 2008, the total U.S. federal debt held by the public was roughly $5.1 trillion and the annual deficit roughly $400 billion. They paid very little for our resources and with money they borrowed every year from China. Americans buy our ' home grown corporations ' with money they dont own. When they have not borrowed the money, they have invaded other nations and taken their resources. Blood resources. Blood money. How can we trust a partner that is basically bankrupted morally and economically? How can we let our governments be dealing with the White House on an agreement such as the North American Free Trade Agreement (NAFTA)? Letter to the Global Community of North America sent by Germain Dufour Key words:Free Trade Agreement (FTA), the North American Free Trade Agreement (NAFTA), the Free Trade Area of the Americas (FTAA), and the Global Government of North America (GGNA).	Read
January 8, 2008	Canadian society: a vibrant, modern, symbiosis global society Letter to the Global Community sent by Germain Dufour Key words: Canadian multiculturalism, diversity, the Canadian experience, immigration, symbiosis global society, symbiotical relationship, global ministries	Read
December 10, 2007	Sent by Abdul Basit to the Global Community Wars and Climate Change: National Interests Verses Global Emergency This is an appeal to World Leaders and Scientific Community, who have gathered in Bali, Indonesia for the United Nations Climate Change Conference. I remind the world leaders and researchers, who are attending the United Nations Climate Change Conference in Bali, that they have a huge responsibility on their shoulders. The decisions of this conference will not only decide the future of existence of humankind, but also for preserving all the past cultures and contributions humanity has offered throughout its thousands of years history of existence on this beautiful planet. So, on behalf of the human race, I appeal to the world leaders to set aside their narrow national interests and play the historical and highly moral responsibility in saving this planet and its inhabitants. The very future for all of life, human and otherwise, depends on their meeting this obligation with nothing short of total resolve! basit72@gmail.com	Read
January 6, 2008	The Soul of all Life, the Soul of Humanity, is the unifying religion of a modern symbiosis society, that of the global civilization of the 3 rd Millennium Letter to the Global Community sent by the Soul of all Life, the Soul of Humanity The teaching of the Soul     The fundamental criteria of a global symbiotical relationship     Guiding Souls and God want to help us manage Earth     Guiding Souls to serve God is a part of a new unifying religion of a modern symbiosis society     The Divine Plan and the higher purpose of humanity     The Global Community teaching     Global Law	Read
April 2008	Global Community Peace Movement by Germain Dufour Spiritual Leader of the Global Community President Earth Government (short Bio) Global Community Peace Movement website What Effective Earth governance and management means? Introduction to Effective Earth governance and management Effective Earth governance and management means follow the pathway to Peace in the world. Effective Earth governance and management means having a global vision for humanity and knowing what is needed to give a healthy future to the next generations. Effective Earth governance and management means Justice for all. Effective Earth governance and management means sharing global values, understanding our global commons. Effective Earth governance and management means sharing natural resources. Effective Earth governance and management means applying the new way of doing business and trade. Effective Earth governance and management means applying the fundamental principle: you have a property, use it, share it, or lose it. This principle applies to eveyone from a private individual to worldwide financial institutions. Effective Earth governance and management Effective Earth governance and management means participating in the Global Dialogue to resolve problems. Effective Earth governance and management means the absence of wars, disarmament from all nations. Effective Earth governance and management means getting involved, participating, volunteering. Effective Earth governance and management means respecting human and Earth rights. Effective Earth governance and management means politics without borders. Effective Earth governance and management means universal health care, education and employment for all. Effective Earth governance and management means a robust global economy. Effective Earth governance and management means the building of global communities for all life and the making of a global symbiosis society. Effective Earth governance and management means a global, legitimate, transparent, comprehemsive, visionary, inspiring, creative, compassionate leadership to harmonize diversity with unity for the good of all. The Global Community organization offers such leadership. Effective Earth governance and management means integrating into our ways of life global standards and practices, and global law for the protection of the global life-support systems. Effective Earth governance and management means having the Global Protection Agency (GPA) to give every community security and safety. Effective Earth governance and management means no global destruction of the environment and life habitats. Effective Earth governance and management means educating the population on the need to obtain a negative average annual population growth rate. Effective Earth governance and management means land and all other natural resources on the planet belong to the Global Community along with the local communities where these resources are found. Effective Earth governance and management means acknowledging, respecting and protecting within a constitutional framework the diverse cultural, religious, racial, and minority groups that make up a population. Effective Earth governance and management means that the education and upbringing of chidren include the principles and global concepts listed in the different sections included here. Effective Earth governance and management means creating new global ministries serving the Global Community. Effective Earth governance and management means no taxes on labor but taxes on the uses of natural resources. Effective Earth governance and management means creating symbiotical relationships between communities and nations. As with global ministries, these relationships must follow the fundamental criteria. Effective Earth governance and management means giving the people of a population the rights to vote democratically for a government of their choice, to participate in the global referendum on issues, to make sustainable choices for their communities. Effective Earth governance and management means by celebrating Life Day on May 26 of each year. Effective Earth governance and management means by participating in the Global Exhibition each year. Effective Earth governance and management means decreasing the wealth gap between rich and poor, between the industrialized nations and the developing nations.	Read
August 2008	Global Community Global Movement to Help offers Essential Services to serve the people of all nations, all life on Earth by Germain Dufour Spiritual Leader of the Global Community President Earth Government (short Bio) Global Movement to Help main listing: Federation of Global Governments Head Quarters (HQ) Essential services Global Justice Network Global Protection Agency (GPA) Global Rights Portal of the Global Community Portal Global Dialogue 2009 Global Information Media (GIM) proclamations Portal of Global Dialogue 2008 Proceedings of the Global Dialogue Global Peace Movement amongst nations and people Global Citizens voting on issues Global Movement to Help essential services to serve the people of all nations, all life on Earth Protection of the : global life-support systems Earth ecosystems environment Security for all life, and safety at work Peace and disarmament Have shelter and basic clothing Global voting Sustainable agriculture and food supplies Water resources protection and drinking fresh water Ombudspersons Office Global Information Media ( GIM ) Volunteering Breathing clean air Global Community Assessment Centre ( GCAC) Preventive actions against polluters Eating a balance diet Sustainable use of human and natural resources ' Clean ' energy Eradicating poverty and hunger Universal health care and education for everyone Global Rights All of the above essentials for this generation and the next ones	Read
February 2008	The Soul of all Life, the Soul of Humanity, is the unifying religion of a modern symbiosis society, that of the global civilization of the 3 rd Millennium by Germain Dufour The Soul of all Life, the Soul of Humanity, is the unifying religion of a modern symbiosis society, that of the global civilization of the 3 rd Millennium The teaching of the Soul     The fundamental criteria of a global symbiotical relationship     Guiding Souls and God want to help us manage Earth     Guiding Souls to serve God is a part of a new unifying religion of a modern symbiosis global society     The Divine Plan and the higher purpose of humanity     The Global Community teaching     Global Law	Read
March 2008	Direct Democracy Global Voting on the Net by Germain Dufour Direct democracy A)    How 'direct democracy' works B)    Development report on direct democracy C)    The Global Community overall picture on direct democracy The process of global voting on the Internet A democracy for the Americas We can do better together as friends and united as a Global Government: the Canadian view point. The Global Government of North America (GGNA) represents all citizens of the North American Community and others. Find out what it means to be united as a Global Government. A new world to build, a future to share and protect together! Canada wants a veto power on all major proposals, policies, strategies, or any action (s) submitted to the GGNA for approval. Canada wants "direct democracy" Ratification of the Global Constitution The militarization of Canadian Culture The Militarization and Annexation of North America The Global Community perspective on the control of the Northwest Passage, Canada sovereignty of Nunavut and 'blood resources' Canadian society: a vibrant, modern, symbiosis global society Ever wonder why Canadians were never asked in a referendum the kind of relationship we want to have with Americans and the White House? Ever wonder why Canadians dont have a veto power on the White House's policies and legislation, and yet we feed Americans with our resources? GGNA vs NAFTA and the FTAA: the Canadian view point 1.0     Global Community Earth Government (GCEG) 2.0     Global Governments Federation 3.0     Global Government of North America (GGNA)     a.     Human and Earth Rights within the GGNA     b.     GGNA proposal     b.     GGNA principles 4.0     Portal of the Global Community of North America (GCNA) 5.0     Recommendations to all Peoples on Earth 6.0     Politics and Justice without borders: Canada and the U.S. 7.0     Politics and Justice without borders: Canada, the U.S. and Mexico 8.0     Global citizenship 9.0     Global Laws	Read
July 3, 2008	Zimbabwe And The New Cowardly Colonialism by Brendan O’Neill , Spiked Countercurrents.org The media reports about Zimbabwe’s elections present them as a clash between the ‘evil’ Mugabe and the ‘heroic’ Tsvangirai, an electoral battle for Zimbabwe’s soul. Mugabe is depicted as having brought Zimbabwe to its knees, causing widespread poverty and enforcing terror and repression, and Tsvangirai is discussed as the harbinger of a dignified ‘revolution’ against Mugabeism (2). This is a fantasy. It ignores the key role played by Western governments and financial institutions in using sanctions, tough diplomacy and the proxy interventionists of the South Africa government and the African Union to isolate and harry Zimbabwe over the past decade. Such self-serving external meddling has contributed to Zimbabwe’s economic crisis - and it has dangerously distorted the political dynamics inside Zimbabwe and elsewhere in the south of Africa. Over the past 10 years, American and European governments cynically transformed Mugabe’s Zimbabwe into the West’s whipping boy in Africa, the state they love to hate, a country against which they can enforce tough sanctions to demonstrate their seriousness about standing up to ‘evil’. The West has imposed economic sanctions on Zimbabwe, warned off foreign investors, denied Zimbabwean officials the right to travel freely around the world, demonised Mugabe as an ‘evil dictator’, discussed the idea of military action against Zimbabwe, and used moral and financial blackmail to cajole South Africa’s president Thabo Mbeki to ‘deal with’ Mugabe. Bashing Zimbabwe played a dual role for Western officials and commentators. It allowed those of a conservative stripe to defend the historic reputation of colonialism by comparing it favourably with the rule of individuals like Mugabe. Eton-educated British observers loathed Mugabe because they considered him a symbol of African cockiness, who had humiliated Ian Smith (the white minority ruler of a self-declared ‘independent’ Rhodesia from 1965 to 1979) before the eyes of the world. Attacking Mugabe’s rule became a way of rehabilitating the image of old-fashioned, British-tinged colonialism. At the same time, one-time anti-colonialist radicals - including most notably the gay rights activist Peter Tatchell in the UK - focused their political energies on opposing Mugabe, describing him as intolerant and not sufficiently respectful of minority rights. At a time when political radicalism is on the wane in the West, some activists sought to recover their old campaigning spirit by taking potshots at the easy target of a beleaguered African state. Indeed, radicals often led the charge for tougher economic and political punishment of Zimbabwe - and frequently, they got what they asked for. On the basis of little more than the fact that they needed a focus for their international pretensions, Western governments have put Zimbabwe into an economic straitjacket and warped its internal political process. If the sanctions, blackmail and withdrawal of trade have helped to push Zimbabwe’s economy into freefall, then the relentless backdoor political interventions have disempowered the people of Zimbabwe. The dynamic of Western intervention caused Mugabe to become more entrenched and paranoid about outsiders - and it encouraged the MDC to look to Western officials and radicals for their favour and flattery rather than to build a meaningful grassroots movement inside Zimbabwe. Indeed, for all the talk of a ‘revolution’ in Zimbabwe, both during minor street protests last year and during the elections this week, many people actually seem quite resigned about Zimbabwe’s fate. As one report recently said: ‘[T]he opposition hasn’t been able to mobilise tens of thousands of people…’ (18) Lots of the current news coverage continually shows Zimbabweans queuing up for hours to buy a newspaper for a few thousand dollars so that they can read about the elections. This footage is supposed to show how bad inflation has become in Zimbabwe, but it also reveals something else: that the West’s attempted strangulation of Mugabe’s regime reduced the people of Zimbabwe to observers rather than masters of their fate, who look to the front pages of newspapers to find out what might happen next in their country.	Read
June 27, 2008	Will the Last Superpower Recognize In Time What We Must Do to Save the Planet? by David Korten YES! Magazine AlterNet, The Mix is the Message, Environment In a time when the old order is shattering, a global movement is emerging to challenge the use of war as a tool of statecraft. Cheap oil provided an energy subsidy that defined the wars, economies, settlements, values, and lifestyles of the 20th century. The result was a century of wasteful extravagance and inefficiency that encouraged us to squander virtually all Earth's resources -- including water, land, forests, fisheries, soils, minerals, and natural waste recycling capacity. We are now waking up to the morning-after consequences of a brief but raucous party. These include depleted natural systems, unsustainable economies, an obsolete physical infrastructure, and a six-fold increase in the human population dependent on the diminished resources of a finite planet. Cheap oil also fueled a zero sum global competition for access to resources -- particularly cheap oil -- and for the military superiority required to secure that access. The United States combined the global projection of military power with the global projection of economic and cultural power to achieve unchallenged global dominance as the sole reigning superpower. Cheap oil is no more and the global projection of military and economic power it made possible is no longer viable. According to the scientific consensus, to avoid driving Earth's system of climate regulation into irrevocable collapse we humans must achieve at least an 80 percent reduction in global greenhouse gas emissions no later than 2050 and possibly sooner. Less noted is the corresponding imperative that to avoid irrevocable social collapse, we must simultaneously achieve an equitable allocation of allowable emissions to meet the essential needs of every person on the planet. This presents a particular challenge for the United States. As the world's leading producer of green house gases, our emissions reduction must be closer to 90 percent. There is no place in this equation for war or the global projection of military power. Beyond the fact that military planes, ships, and vehicles are gluttonous consumers of oil, the central activity of warfare is to kill and maim people and destroy critical infrastructure to impair capacity for normal life. The collateral damage includes massive scale toxic and radioactive environmental contamination that renders growing portions of our crowded planet uninhabitable. The more we humans war the more certain our ultimate collective demise. The second is an emergent social movement calling all the world's parliaments to adopt the principles of Article 9 added to the Japanese Constitution following World War II. In the official translation it reads: ARTICLE 9. Aspiring sincerely to an international peace based on justice and order, the Japanese people forever renounce war as a sovereign right of the nation and the threat or use of force as means of settling international disputes.(2) In order to accomplish the aim of the preceding paragraph, land, sea, and air forces, as well as other war potential, will never be maintained. The right of belligerency of the state will not be recognized.	Read
June 26, 2008	Evolutionary Forelawsship: Realizing Human Potential in the Age of Cosmic Genealogy on Earth by Robert E. Cobb Forelaws on Board www.geocities.com/CosmicGenealogy/ email: panaltruism@yahoo.com Human potential fully realized in the age of cosmic genealogy on Earth rests, finally, on resolution of deep human needs to know from whence we came, safety and security, meaning and purpose - consonant with life-centered cosmologies recognizing the cognitive and formative basis of all compassionate global societies: mate selection, the nurturing of offspring, and early childhood education in a healthful, sustainable environment.	Read
June 26, 2008	Humanity's Melt Down by Mike Davis , Tom Dispatch Countercurrents.org To the question "Are we now living in the Anthropocene?" the 21 members of the Commission unanimously answer "yes." They adduce robust evidence that the Holocene epoch -- the interglacial span of unusually stable climate that has allowed the rapid evolution of agriculture and urban civilization -- has ended and that the Earth has entered "a stratigraphic interval without close parallel in the last several million years." In addition to the buildup of greenhouse gases, the stratigraphers cite human landscape transformation which "now exceeds [annual] natural sediment production by an order of magnitude," the ominous acidification of the oceans, and the relentless destruction of biota. This new age, they explain, is defined both by the heating trend (whose closest analogue may be the catastrophe known as the Paleocene Eocene Thermal Maximum, 56 million years ago) and by the radical instability expected of future environments. In somber prose, they warn that "the combination of extinctions, global species migrations and the widespread replacement of natural vegetation with agricultural monocultures is producing a distinctive contemporary biostratigraphic signal. These effects are permanent, as future evolution will take place from surviving (and frequently anthropogenically relocated) stocks." Evolution itself, in other words, has been forced into a new trajectory. Even in the most optimistic simulations, the agricultural systems of Pakistan (a 20% decrease from current farm output predicted) and Northwestern India (a 30% decrease) are likely to be devastated, along with much of the Middle East, the Maghreb, the Sahel belt, Southern Africa, the Caribbean, and Mexico. Twenty-nine developing countries will lose 20% or more of their current farm output to global warming, while agriculture in the already rich north is likely to receive, on average, an 8% boost. In light of such studies, the current ruthless competition between energy and food markets, amplified by international speculation in commodities and agricultural land, is only a modest portent of the chaos that could soon grow exponentially from the convergence of resource depletion, intractable inequality, and climate change. The real danger is that human solidarity itself, like a West Antarctic ice shelf, will suddenly fracture and shatter into a thousand shards.	Read
June 24, 2008	Climate Chaos Is Inevitable. We Can Only Avert Oblivion. by Mark Lynas, The Guardian Countercurrents.org We came up with three alternative visions of the future, and asked experts at the Met Office Hadley Centre to run them through its climate models to give each a projected temperature rise. The results were both surprising, and profoundly disturbing. The most pessimistic was labelled "agree and ignore" - a world where governments meet to make commitments on climate change, but then backtrack or fail to comply with them. Sound familiar? It should: this scenario most closely resembles the past 10 years, and it projects emissions on an upward trend until 2045. A more optimistic scenario was termed "Kyoto plus": here governments make a strong agreement in Copenhagen in 2009, binding industrialised countries into a new round of Kyoto-style targets, with developing countries joining successively as they achieve "first world" status. This scenario represents the best outcome that can plausibly result from the current process - but ominously, it still sees emissions rising until 2030. The third scenario - called "step change" - is worth a closer look. Here we envisaged massive climate disasters around the world in 2010 and 2011 causing a sudden increase in the sense of urgency surrounding global warming. Energised, world leaders ditch Kyoto, abandoning efforts to regulate emissions at a national level. Instead, they focus on the companies that produce fossil fuels in the first place - from oil and gas wells and coal mines - with the UN setting a global "upstream" production cap and auctioning tradable permits to carbon producers. Instead of all the complexity of regulating squabbling nations and billions of people, the price mechanism does the work: companies simply pass on their increased costs to consumers, and demand for carbon-intensive products begins to fall. The auctioning of permits raises trillions of dollars to be spent smoothing the transition to a low-carbon economy and offsetting the impact of price rises on the poor. A clear long-term framework puts a price on carbon, giving business a strong incentive to shift investment into renewable energy and low-carbon manufacturing. Most importantly, a strong carbon cap means that global emissions peak as early as 2017. But the other great lesson is that sticking with current policy is actually a very risky option, rather than a safe bet. Betting on Kyoto could mean triggering the collapse of the West Antarctic ice sheet and crossing thresholds that involve massive methane release from melting Siberian permafrost. If current policy continues to fail - along the lines of the "agree and ignore" scenario - then 50% to 80% of all species on earth could be driven to extinction by the magnitude and rapidity of warming, and much of the planet's surface left uninhabitable to humans. Billions, not millions, of people would be displaced.	Read
June 16, 2008	How Do We Go from Empire to Earth Community? by David Korten YES! Magazine AlterNet, The Mix is the Message, Environment The day of reckoning for our reckless human ways that many of us have for decades warned would be coming is here. We cannot grow our way out of poverty. The only way to end poverty and heal our social divisions on an already over stressed planet is through a redistribution of resources from rich to poor and from nonessential to essential uses. Natural wealth was created by our Earth mother and is therefore a common heritage of all her children, including all non-human species. None of us has a right to abuse that wealth or to monopolize it to the exclusion of our sisters and brothers. This brings us to the third element of the big picture: the governing institutions to which we give the power to set our priorities and our collective course. We might wonder how such injustice could happen in a world governed by democratically elected governments. The answer is simple and alarming. Our world is not governed by democratically elected governments. It is ruled by global financial institutions in the service of financial speculators who exchange trillions of dollars daily in search of instance unearned profits to increase the fortunes -- and the power -- of the richest people on the planet. They bring down governments that displease them, and buy and sell the largest corporations like commodities. By design and law the defining priority and obligation of these governing institutions is to generate financial profits to make rich people richer, in short to increase inequality in a world in desperate need of greater equity. To this end, the corporations rise or fall at the pleasure of the speculator, assault of our eyes and ears with advertising messages intended to get those of who are already have more stuff that we need -- to buy more stuff. So what does this big picture overview tell us about what we need to do? How much suffering will changing our ways impose? Well, we need to grow strong caring communities in which we get more of our human satisfaction from caring relationships and less from material goods. We will need to end war as a means of settling international disputes and dismantle our military establishment. We need to reclaim the American ideal of being a democratic middle-class nation without extremes of wealth and poverty. And we need to encourage and support the rest of the world in doing the same. To do all this we will need create democratically accountable governing institutions devoted to the well-being of people and nature. There can be no trade offs between justice, sustainability, happiness, and democracy. They are all inseparably linked. The idea that beneath the surface of our wondrous cultural diversity most humans want the same thing is consistent with recent scientific findings that our human brains are wired for compassion, caring, altruism, and cooperation. It turns out that most people everywhere, irrespective of their skin color, religion, nationality, or language are happiest when they are being helpful, loving, peaceful, generous, and cooperative. Isn't that stunning? Think of the possibilities. People of color and women won recognition of their full human rights only as the civil rights and women's movements successfully exposed the fallacy of the story that people of color and women are less than fully human. Recognizing the full humanity of all peoples opens us to a deeper understanding of what it truly does mean to be human in all the rich potentials that our human nature embodies. The environmental movement is replacing the story that nature is a dark and evil threat to be subdued, vanquished, and used for whatever purposes please us with the story of Earth as a living being, the mother of life, a living spaceship. Through sharing stories about what makes us truly happy, we come to see the fallacy of the advertising story that material consumption is our source of happiness. Once this fallacy is seen for what it is, we can enthusiastically share our stories of how we are improving the quality of our lives by reducing the quantity of our consumption and gaining control of our time to do more of the things that make us feel fully alive. In everything you do, share the story of our human possibility and of our right and responsibility to create for ourselves and for future generations, the world of our shared dream. Our distinctive human capacity for reflection and intentional choice carries a corresponding moral responsibility to care for our Mother Earth and for one another. We must now test the limits of the individual and collective creative potential of our species as we strive to become the change we seek. In these turbulent and frightening times, it is important to remind ourselves that we are privileged to live at the most exciting moment of creative opportunity in the whole of the human experience. The future is in our hands. Now is the hour. We have the power to turn this world around. We are the ones we have been waiting for.	Read
June 15, 2008	The Beginning Of Global Order by Pablo Ouziel Countercurrents.org We can continue to believe our politicians as they echo messages of stability and order around our planet, and we can continue to feed off the BBC or the New York Times to get an insight into the normality of the global situation, but sooner or later, the collapse of our economies is going to affect us directly by hitting our pockets, and then perhaps we will be ready to act. Hopefully, against those politicians and global capitalists who are infecting our daily life by bringing a painful and miserable reality to the majority of humanity. We have not been smart enough as a collective of global citizens to understand that we are being taken on a ride, that affected groups are being kept isolated by the magic wand of the mainstream media regurgitating the propagandistic message of the ruling elite. Everyday, the global situation is getting worse. As strikes are on the rise and unemployment is increasing, we must be alert, we must understand what is happening. The elites will continue to keep us divided, because divided is how they can control us, but we must be smarter than them and understand that the only strength we have against their policies, is the collective strength of united discontent. When will we understand that our politicians are lying to us? Will we ever understand that the mainstream media is not democratic and that the police are there to defend the interests of the wealthy? One can see clearly whose interest the police serves when those who protest and strike have guns pointed at them. We must begin to pave the path to peace in order to gain global stability, and that must be done by setting measures to stop speculators from benefiting from the misery of others, by punishing corrupt politicians, and by collectively understanding that bankers are rich because we have placed our money in their hands. Ultimately, unless we begin to see the world as a whole, in which things are truly interconnected, our governments will continue their hostilities, oil prices will keep on rising, and when the time comes for us to complain, we will be faced with the guns of the police whom we have helped to create with the payment of our taxes. The only positive thing coming out of this chaos, is that we are no longer able to avoid facing reality, and soon after this social Tsunami which has begun to unravel is over, we will be faced with a true opportunity to collectively construct global order.	Read
June 11, 2008	Permafrost Threatened By Rapid Retreat Of Arctic Sea Ice, NCAR Study Finds by David Lawrence, Andrew Slater, Robert Tomas, Marika Holland, and Clara Deser Ucar.edu Countercurrents.org The rate of climate warming over northern Alaska, Canada, and Russia could more than triple during periods of rapid sea ice loss, according to a new study led by the National Center for Atmospheric Research (NCAR). The findings raise concerns about the thawing of permafrost, or permanently frozen soil, and the potential consequences for sensitive ecosystems, human infrastructure, and the release of additional greenhouse gases. "Our study suggests that, if sea-ice continues to contract rapidly over the next several years, Arctic land warming and permafrost thaw are likely to accelerate," says lead author David Lawrence of NCAR. Arctic soils are believed to hold 30 percent or more of all the carbon stored in soils worldwide. Although researchers are uncertain what will happen to this carbon as soils warm and permafrost thaws, one possibility is that the thaw will initiate significant additional emissions of carbon dioxide or the more potent greenhouse gas, methane. An important unresolved question is how the delicate balance of life in the Arctic will respond to such a rapid warming," Lawrence says. "Will we see, for example, accelerated coastal erosion, or increased methane emissions, or faster shrub encroachment into tundra regions if sea ice continues to retreat rapidly?	Read
June 6, 2008	Is Famine Inevitable? by Scott Thill AlterNet, The Mix is the Message, Environment The fate of global food production has now become the chief terror of the future. Much of our current recessionary intrigue has been aided and abetted by market speculation, from the oil and food sector all the way to the White House itself. For the last seven years, the Bush administration has placed climate crisis on the back burner in existential pursuit of resource wars and an "American way of life" that has turned from a dream of Hummers, housing and bling into a nightmare of price hikes, foreclosures and layoffs. Mission accomplished. But someone will have to pick up the pieces, which are going viral fast. In that chaos, food has stopped being our other energy problem and become a chief terror of the future. And considering increasing prices, decreasing dollars and a world that will soon house many more people but feed even less of them, we're probably in for a famine or two before all is said and done. Skyrocketing prices are hitting those who already spend 60 percent, sometimes even 80 percent, of their budget on food. These groups include the rural landless, pastoralists and the majority of small-scale farmers. But the impact is greatest on the urban poor. And the rises are producing what we're calling the "new face of hunger" -- people who suddenly can no longer afford the food they see on store shelves because prices have soared beyond their reach.	Read
December 10, 2007	Ritual Gloating Postmortems - The Corporate Media v. Hugo Chavez by Stephen Lendman, Countercurrents.org, Stephen Lendman lives in Chicago and can be reached at lendmanstephen@sbcglobal.net Dateline December 3, 2007 - the corporate media is euphoric after Venezuelans narrowly defeated Hugo Chavez's constitutional reform referendum the previous day. The outcome defied pre-election independent poll predictions and was a cliffhanger to the end. Chavez is resilient and will rebound from one electoral setback. Don't ever count him out or underestimate his influence. A historic transformation is underway in Latin America following more than a quarter century of neoliberal rule. The referendum and its outcome while important today is merely an episode in the struggle between authoritarian imperial centered capitalism (Chavez opposes) and democratic workers centered socialism.	Read
December 8, 2007	Peak Oil And The Vision In The Mirror by Aaron Wissner, Countercurrents.org, LiVEJOURNAL Aaron Wissner, Organizer, Local Future Network What happens when the energy supply stops growing, but the population continues to grow? More importantly, what happens when the energy supply begins to decline, as population continues to grow? Peak oil is not simply an issue of learning to conserve or finding ways to do more with less. It isn't simply about the possibility of economic collapse, war, starvation or global pandemic. It isn't just about changing our behaviors or our beliefs. It is about turning ourselves inside-out, and not only surviving the transformation, but also being and living equal and in harmony with all the rest.	Read
December 7, 2007	Forests Could Cool or Cook The Planet by Stephen Leahy , Countercurrents.org, BROOKLIN, Canada, Dec 7 (IPS) - A two-degree Celsius rise in global temperatures could flip the Amazon forest from being the Earth's vital air conditioner to a flamethrower that cooks the planet, warns a new report released at the climate talks in Bali, Indonesia Friday. The trees of the Amazon contain at least 100 billion tonnes of carbon -- 15 years worth of global emissions from all sources, he said. "It's not only essential for cooling the world's temperature but also such a large source of freshwater that it may be enough to influence some of the great ocean currents." It is in everyone's interest to keep the Amazon intact, but deforestation continues apace, driven by expanding cattle ranching, soy farming, conversion into sugar cane for biofuel and logging. This assault is drying out the forest, making it more vulnerable to burning. Rising global temperatures are also increasing evaporation rates, drying the forest further.	Read
December 10, 2007	The Missing Link in Creationism by Sean Gonsalves AlterNet, The Mix is the Message How can social conservatives deny Darwin's theory of evolution while espousing social Darwinism? I confess my heresy: like the Jesuit theologian/paleontologist Pierre Teilhard did 50 odd years ago, I'm a believer whose made his peace with evolution. But then, I've never understood why science and faith are discussed as if they're mutually exclusive. Folks who think evolution is an inherently atheist argument or those who think evolution disproves the existence of God are people with little imagination. The evolution vs. creationism debate may be an unavoidable political fight but much more relevant and revealing is what many evolution-believing secular conservatives and evolution-denying religious conservatives have in common: a belief in social Darwinism. A popular misconception is that Darwin coined the phrase "survival of the fittest." Actually, Darwin's thing was "natural selection," which turns out to involve lots of cooperation. So while science battles evolution-opponents, I'm trying to understand a conservative political species that opposes evolution on religious grounds while supporting social Darwinism on the political and economic grounds. There's a missing link here.	Read
November 29, 2007	Labor Goes to Bali: Unions Ready to Take on Global Warming by Brendan Smith and Jeremy Brecher and Tim Costello, Global Labor Strategies AlterNet, The Mix is the Message, ForeignPolicy The devastating realities of climate change, and the scientific consensus around its cause and cure, are shifting the global political climate. Some people might say you are anti-business. Is that the case? This week trade unionists from around the world will travel to Bali for the December 3rd launch of negotiations for a successor to the Kyoto Protocol limiting greenhouse gasses. It will include delegates from such U.S unions as the Electrical Workers (IUE), Mine Workers, Service Employees, Boilermakers, Steelworkers, Communication Workers, Transport Workers (TWU), and UNITE HERE garment and textile workers. It will also include the AFL-CIO Industrial Union Council as well as such labor-oriented groups as the Blue-Green Alliance, the Cornell Global Labor Institute, and the Labor Research Association. The Kyoto Protocol was signed by 172 countries - not including the U.S. The AFL-CIO, which then represented the great majority of all U.S. unions, opposed the Kyoto protocol. What will be the stance of American labor toward an even stronger version for the future? As trade unionists, we are confident that Bali will mark the beginning of a new and more ambitious process of social change, where our collective hearts and minds must aspire to save our planet, on the basis of solidarity and mutual respect.	Read
December 10, 2007	Wars and Climate Change: National Interests Verses Global Emergency Letter sent by Abdul Basit to the Global Community This is an appeal to World Leaders and Scientific Community, who have gathered in Bali, Indonesia for the United Nations Climate Change Conference. I remind the world leaders and researchers, who are attending the United Nations Climate Change Conference in Bali, that they have a huge responsibility on their shoulders. The decisions of this conference will not only decide the future of existence of humankind, but also for preserving all the past cultures and contributions humanity has offered throughout its thousands of years history of existence on this beautiful planet. So, on behalf of the human race, I appeal to the world leaders to set aside their narrow national interests and play the historical and highly moral responsibility in saving this planet and its inhabitants. The very future for all of life, human and otherwise, depends on their meeting this obligation with nothing short of total resolve! basit72@gmail.com	Read
November 14, 2007	Palm oil: Cooking the Climate Once you pop, you can't stop by Greenpeace Canada http://www.greenpeace.org/canada/en/ Indonesia — If, as you read this, you're tucking into a KitKat or dipping into a tube of Pringles, you might be interested to know that these products contain palm oil that is linked to the destruction of forests and peatlands in Indonesia. As our new report "How the palm oil industry is cooking the climate" shows, it's a recipe for disaster. The manufacturers of these products - Nestlé, Procter & Gamble, and Unilever - are sourcing their palm oil from suppliers who aren't picky about where they site their plantations. As the volunteers at the Forest Defenders Camp in Sumatra have seen, this includes tearing up areas of pristine forest then draining and burning the peatlands. Indonesia's peatlands act as huge carbon stores so replacing them with plantations them not only threatens the amazing biodiversity, including the rare Sumatran tiger, it also releases huge volumes of greenhouse gases into the atmosphere. They only cover 0.1 per cent of the land on Earth, but thanks in part to the activities of the palm oil industry they contribute 4 per cent to global emissions. If expansion of the palm oil industry continues unabated, that figure can only rise. What's to be done? The Indonesian government should urgently introduce a moratorium on forest and peatland destruction, which will provide a chance to develop long-term solutions and prevent further emissions from deforestation. And our eyes are fixed firmly on the UN climate meeting in Bali next month, where the next phase of the Kyoto Protocol will be discussed. With deforestation accounting for up to a fifth of global emissions, including financing for forest protection as a core part of the plan to tackle climate change is essential.	Read
December 1, 2007	LA TERRE….ET LE SIECLE A VENIR     GROUND….AND THE CENTURY TO COME     Poeme sent by Guy CREQUIE to the Global Community guy.crequie@wanadoo.fr	Read
November 27, 2007	UNDP wants climate justice through trade by ASHOK B SHARMA published by Indian Society For Sustainable Agriculture and by Indian Express Newspapers (Mumbai) Ltd. The UN Development Programme (UNDP) for the first time in its human development report has analysed the impact of climate change. The Human Development Report 2007-08 – Fighting climate change : Human solidarity in a divided world is released at a time when the climate change agenda is slowly gaining its entry in the WTO negotiations and the discussions on the review of the work under Kyoto Protocol is slated to take place in Bali in Indonesia in December, this year. The report documented the impact of climate change across the world also projected the likely scenario for the future. Making out a case for alternative sources of energy and fuels like bio-fuels, the UNDP report said that global trade has a major role to play. It said : International trade could play a much larger role in the expanding Markets for alternative fuels. Brazil is more efficient than either the European Union or the United States in producing ethanol, Moreover, sugar-based ethanol is more efficient in cutting carbon emissions. The problem is that imports of Brazilian ethanol are restricted by high import tariffs. Removing these tariffs would generate gains not just for Brazil, but for climate change mitigation. Negotiations on emissions limits for the post-2012 Kyoto Protocol commitment period can – and must – frame the global carbon budget. Saying so it noted most developed countries like Canada fell short of the targets. Though the European Union and UK have both embraced their targets, they are likely to fall far short of the goals set unless they move rapidly to put climate mitigation at the center of energy policy reform. Two major OECD countries like US and Australia are not bound by Kyoto Protocol. The report suggested two ways to mitigate climate change, one is to directly tax carbon dioxide emission and the other is cap-and-trade. Under cap-and-trade system, the government sets an overall emissions cap and issues tradable allowances that grant business the right to emit a set amount. Those who can reduce emissions more cheaply are able to sell allowances. One potential disadvantage of cap-and-trade is energy price instability while the potential advantage is environmental certainty, it noted. While the transition to climate protecting energy and life styles will have short-term costs, there may be economic benefits beyond what what is to be achieved by stabilizing temperatures. These benefits are likely to be realized through Keynesian and Schumpeterian mechanisms with new incentives for massive investment stimulating overall demand and creative destruction leading to innovation and productivity jumps in a wide array of sectors, the foreward to the report said. While government leadership is going to be essential in correcting the huge externality that is climate change, Markets and prices will have to be put to work so that private sector decisions can lead more naturally to optimal investment and production decisions.	Read
November 11, 2007	Deal climate injustice at home: Greenpeace India by ASHOK B SHARMA published by Indian Society For Sustainable Agriculture and by Indian Express Newspapers (Mumbai) Ltd. More than 800 million poor people in India are bearing the burnt of climate change. This is partly due to the emissions caused by the few privileged rich people in the country, said a report released by Greenpeace India Society. The report on climate injustice entitled `Hiding Behind the Poor’ urged the government to apply the principle of “common but differentiated responsibilities” in the country to deal with the situation arising out of climate change. The study authored by G Ananathpadmanabhan, K Srinivas and Vinuta Gopal, however advocated India’s right to seek common but differentiated responsibilities at the global level. Referring to the principle of common but differentiated responsibilities, it said that India claims its right to development and thus its right to consume more energy from fossil fuels, asking developed nations to create the carbon space. Implicit in this is the notion that the developed countries need to decrease their carbon dioxide emissions drastically so that developing countries can still increase theirs without pushing the planet in the direction of climate change.” However, the study pointed out that over the last few decades, emissions of rapidly developing countries like India and China have surged. In fact, rankings by the WRI of top GHG emitters has US on top and developing countries such as China and India are ranked at No 2 and 5 respectively, making them amongst the world’s biggest emitters. The Greepeace India made an urgent plea to the government to consider the situation especially when the next round of negotiations for the second phase of Kyoto Protocol is scheduled to take place in Bali in Indonesia in December, this year. The Greenpeace India report further said that India was faced with two sharply contradictory realities. On the one hand there was a rapidly growing rich consumer class which has made the country the 12. The largest luxury market in the world and on the other hand India has become the home to more than 800 million poor people on the planet who are extremely vulnerable to the impacts of climate change. India’s per capita carbon dioxide emission has averaged to 1.67 tonne.	Read
November 11, 2007	Global warming speeds up: IPCC by ASHOK B SHARMA published by Indian Society For Sustainable Agriculture and by Indian Express Newspapers (Mumbai) Ltd. The UN secretary-general, Ban Ki-moon urged the national governments to do more to arrest the climate change. The report also offered blueprints to avert the worst catastrophes, he said and added that climate change imperils the most precious treasures of our planet. Ki-moon said that the report would be placed before the forthcoming UN framework on climate change meeting in Bali in Indonesia to review the progress made under the Kyoto Protocol. The report noted that observational evidence from all continents and most oceans showed that many natural systems were being affected by regional climate changes, particularly rise in temperatures. Global atmospheric concentrations of carbon dioxide, methane and nitrous oxide have increased markedly as a result of the human activities since 1750 and now far exceed pre-industrial value determined from ice cores spanning many thousands of years.	Read
November 11, 2007	New hygiene norms for food items soon by ASHOK B SHARMA published by Indian Society For Sustainable Agriculture and by Indian Express Newspapers (Mumbai) Ltd. The 39th CCFH also decided to work on proposed guidelines for control of Campylobacter and Salmonella spp in broiler (young birds), chicken meat, meat carcass, and portions. Poultry, egg and egg products, fresh fruits, and vegetable will soon be subjected to new hygienic standards in global trade. Based on the recommendations of an ad hoc panel chaired by India, the 39th session of the Codex Committee on Food Hygiene (CCFH), which concluded in New Delhi early this month, agreed to take up the new work on the code of hygienic practices for fresh fruits and vegetables. The Codex Committee agreed that the US should take the initiative and set up an electronic working group for receiving comments and suggestions. The electronic working group would be open to all interested parties.	Read
November 10, 2007	Biotech to figure in new EU-India S&T cooperation by ASHOK B SHARMA published by Indian Society For Sustainable Agriculture and by Indian Express Newspapers (Mumbai) Ltd. Biotechnology in agriculture, bio-fuel, climate change and energy security are top on the agenda of the European Union’s new offer for science and technology cooperation with India. I am confident that we are embarking upon a new eara in science and technology cooperation between the European Union and India. Our S&T cooperation agreement is about to be renewed for a further 5 years and we are about to announce new exciting opportunities for collaborative research, which may include biotechnology in agriculture, bio-fuel, climate change, energy security and computational material science. We will establish a road map of our strategic S&T cooperation for 2008 and beyond.	Read
November 11, 2007	Bunker Fuel in the Bay by Danielle Fugere , Friends of the Earth foe@foe.org On November 7, a container ship crashed into the San Francisco Bay Bridge and spilled an estimated 58,000 gallons of bunker fuel -- a tragedy of immense proportions that creates both immediate and long-term threats to marine life in and around the bay. Today, Friends of the Earth is calling on Congress to ban the use of this dirty fuel forever. Will you join our call? Bunker fuel literally comes from the bottom of the barrel. It is the asphalt-like gunk that's left over after crude oil is refined into gasoline for cars and is especially damaging when spilled in accidents.* Even when used as intended, though -- to power cruise and cargo ships -- it is extremely harmful. Indeed, a study released just last week found that more than 60,000 people died from shipping emissions in 2002, due in large part to the use of bunker fuel, which is more than 1,000 times dirtier than the highway diesel used by trucks and buses. Its reliance on this dirty fuel is also a key reason that the shipping industry is a major global warming polluter. Friends of the Earth's Clean Vessels Campaign has been leading the fight against shipping pollution for years, at the local level, nationally, and in the international arena, and phasing out the use of bunker fuel has been one of our key aims. Now, this dirty fuel has led to a disaster in the San Francisco Bay. Let's ensure that this tragedy isn't repeated and phase out this dirty fuel forever. Please sign our petition calling for an end to bunker fuel use today. The petition can be found at: http://action.foe.org/petition.jsp?petition_KEY=816	Read
November 22, 2007	Handy Hints For Post-Petroleum by Peter Goodchild , Countercurrents.org, petergoodchild@interhop.net The priority of these "hints" will vary as the years go by, but most of them will remain relevant over the course of the century. The slight bias toward northern North America is partly due to the fact that the area meets most of the criteria. Everything in the modern world is dependent on hydrocarbons. From hydrocarbons we get fuel, fertilizer, pesticides, lubricants, plastic, paint, synthetic fabrics, asphalt, pharmaceuticals, and many other things. When oil goes, our entire industrial society will go with it. We must therefore look to "primitive" technology. On a broader scale, one could can say that modern industrial society is based on (1) hydrocarbons, (2) metals, and (3) electricity. The three are intricately connected; each is only accessible — on the modern scale — if the other two are present. Electricity, for example, has been possible on a global scale only with hydrocarbons. The same is true of metals: most metals are now becoming rare, and the forms that remain can be processed only with modern machinery — which requires hydrocarbons. There is no way of breaking that "triangle." What we are then looking at is a society far more primitive than the one to which we have been accustomed.	Read
November 21, 2007	Why Israel Has No "Right To Exist" As A Jewish State by Oren Ben-Dor , Countercurrents.org, okbendor@yahoo.com A recognition of Israel's right to exist as a Jewish state is a recognition of the Jews special entitlement, as eternal victims, to have a Jewish state. Such a test of supreme stake for Jews is the supreme criterion not only for racist policy making by the legislature but also for a racist constitutional interpretation by the Supreme Court.The idea of a state that is first and foremost for the sake of Jews trumps even that basic law of Human Freedom and Dignity to which the Israeli Supreme Court pays so much lip service. Such constitutional interpretation would have to make the egalitarian principle equality of citizenship compatible with, and thus subservient to, the need to maintain the Jewish majority and character of the state. This of course constitutes a serious compromise of equality, translated into many individual manifestations of oppression and domination of those victims of such compromise--non-Jews-Arabs citizens of Israel. The demand is that Palestinians recognise Israel's entitlement to constitutionally entrench a system of racist basic laws and policies, differential immigration criteria for Jews and non-Jews, differential ownership and settlements rights, differential capital investments, differential investment in education, formal rules and informal conventions that differentiate the potential stakes of political participation, lame-duck academic freedom and debate. The Jewish state could only come into being in May 1948 by ethnically cleansing most of the indigenous population -- 750000 of them. The fate of the descendants of those 750000 Palestinians who were ethnically cleansed in 1948 would continue to be discriminated under a two-state solutions. The judaisation of the state could only be effectively implemented by constantly internally displacing the population of many villages within the Israel state. The Right of Return of Palestinians means that Israel acknowledges and apologises for what it did in 1948. It does mean that Palestinian memory of the 1948 catastrophe, the Nakbah, is publicly revived in the Geography and collective memory of the polity. It does mean that Palestinians descendants would be allowed to come back to their villages. If this is not possible because there is a Jewish settlement there, they should be given the choice to found an alternative settlement nearby. This may mean some painful compulsory state purchase of agricultural lands that should be handed back to those who return. In cases when this is impossible they ought to be allowed the choice to settle in another place in the larger area or if not possible in another area in Palestine. It is clear that part of the realisation of that right of return would not only be a just the actual return, but also the assurance of equal stake and citizenship of all, Jews and non-Jews-Arabs after the return. A return would make the egalitarian claim by those who return even more difficult to conceal than currently with regard to Israel Arab second class citizens. What unites Israelis and many world Jews behind the call for the recognition of the right of a Jewish state to exist is their aversion for the possibility of living, as a minority, under conditions of equality of stake to all. But if Jews enjoys this equality in Canada why can not they support such equality in Palestine through giving full effect to the right of Return of Palestinians?	Read
November 19, 2007	A World Dying, But Can We Unite To Save It? by Geoffrey Lean , Countercurrents.org, The Independent Humanity is rapidly turning the seas acid through the same pollution that causes global warming, the world’s governments and top scientists agreed yesterday. The process — thought to be the most profound change in the chemistry of the oceans for 20 million years — is expected both to disrupt the entire web of life of the oceans and to make climate change worse. The warning is just one of a whole series of alarming conclusions in a new report published by the official Intergovernmental Panel on Climate Change (IPCC). Scientists add that, as the seas become more acidic, they will be less able to absorb carbon dioxide, causing more of it to stay in the atmosphere to speed up global warming. Research is already uncovering some signs that the oceans’ ability to mop up the gas is diminishing. Environmentalists point out that the increasing acidification of the oceans would in itself provide ample reason to curb emissions of carbon dioxide from burning fossil fuels and felling forests even if the dwindling band of skeptics were right and the gas was not warming up the planet. Getting agreement on a new treaty to tackle climate change hangs on resolving an “after you, Claude” impasse between the United States and China, the two biggest emitters of carbon dioxide, the main cause of global warming. China insists - with other key developing countries like India and South Africa — that the United States must move first to clean up. It points out that, because of the disparity in populations, every American is responsible for emitting much more of the gas than each Chinese. But the US refuses to join any new treaty unless China also accepts restrictions.	Read
November 19, 2007	Globalisation Or Militarist Imperialism? India Must Choose: the Indo-US nuclear deal by Rohini Hensman, Countercurrents.org, If India wishes to be a respected member of the international community, it would need to uphold international law. This would entail working with other countries to outlaw weapons of mass destruction (chemical, biological and nuclear weapons, including Depleted Uranium weapons), as well as weapons that target civilians, such as land mines and cluster bombs, all of which violate international law by failing to confine their effects to military targets. Obviously this would imply halting the nuclear weaponisation programme in India. It is easy to understand why the current US administration is so desperate to seal a strategic alliance with India, at a time when Pakistan, its traditional ally in South Asia, appears to be faltering. For India, however, the deal would be a disaster. Backing out of it under pressure from public opinion may be embarrassing, but not shameful; on the contrary, it is the only democratic option. Going through with it, on the other hand, would be detrimental to India in the multifarious ways outlined above. Clearly, the democratic option is both the wisest and the only honourable one.	Read
November 13, 2007	US, British And Australian Forces Build Oil-Protection Base In Iraq by Patrick Martin, Countercurrents.org, WSWS.org The US Navy, with the assistance of British and Australian commandos, is building a permanent base to guard two oil-export platforms in Iraqi waters at the northern end of the Persian Gulf. The military mission goes far beyond the patrols which US warships have conducted in the Persian Gulf for the past 30 years, in the name of keeping oil shipping lanes open. The Navy finds itself with an additional, much more specific role: playing security guard to Iraq’s offshore oil infrastructure. US, British and Australian military officers will control Iraq’s oil export shipping for the indefinite future. Iraq is one of the least-explored countries among the major oil producers, and there are plans to explore for oil in the western desert (Anbar province) as well as the traditional oil-producing regions in the north and south. Iraq has 112 billion barrels in proven oil reserves, but UN estimates have placed its probable but as yet unproven reserves at 214 billion barrels, perhaps the world’s largest pool of untapped oil. The oil ministry reported last week that daily crude oil production in October hit a three-year high of 2.7 million barrels a day, of which 1.8 million barrels were exported. Hussein al-Shahristani, the oil minister, said that crude production should reach 3 million barrels daily by the end of the year.	Read
November 8, 2007	US Alliance Afghan Genocide - Six Million Excess Deaths? by Dr Gideon Polya, Countercurrents.org, Post-invasion non-violent excess deaths in Occupied Afghanistan - a month on from the 6th anniversary of the war criminal US invasion and occupation on 7th October 2001 – now total an estimated 3.2 million. However comparisons with Occupied Iraq (1.5-2 million TOTAL post-invasion excess deaths, and 0.8-1.2 million or about 50% of these being VIOLENT deaths) suggest that the post-invasion violent excess deaths in Occupied Afghanistan could total 3 million. The racist, war criminal US military state that they “don’t do body counts” of Indigenous victims but publicly-accessible UN demographic data allow us to estimate the carnage as outlined below. With Racist Zionist-beholden Bush America and Racist Zionist-run Apartheid Israel threatening to devastate remote, peaceful, non-invading, non-occupying, non-threatening, non-nuclear armed, democratic Iran (population 70 million, half of them KIDS and three quarters Women and Children), perhaps the best advice about how the World can stop these proto-Nazi, racist war-mongers is that given by outstanding CONSERVATIVE American economist, writer, academic and “Father of Reaganomics” Dr Paul Craig Roberts (see: http://www.counterpunch.org/roberts02122007.html ), QUOTE : “Dump the Dollar! How the World can stop Bush … If the rest of the world would simply stop purchasing US Treasuries, and instead dump their surplus dollars into the foreign exchange market, the Bush Regime would be overwhelmed with economic crisis and unable to wage war ...The demise of the US dollar is only a question of time. It would save the world from war and devastation if the dollar is brought to its demise before the Bush Regime launches its planned attack on Iran.”	Read
November 2, 2007	Six Steps To “Getting” The Global Ecological Crisis by John Feeney, Countercurrents.org, GrowthMadness.org Some of us who examine and discuss environmental matters are constantly puzzled and frustrated by the seeming inability of elected officials, environmental organizations, and environmental and political writers to “get” the nature of our ecological plight. Could it be they’re simply unaware of the ecological principles which enable one to understand it? A finite earth can support only a limited number of humans. There is therefore a global “carrying capacity” for humans. A basic definition of carrying capacity is “The maximum number of people, or individuals of a particular species, that a given part of the environment can maintain indefinitely.” It is an axiom of ecological science that a population which has grown larger than the carrying capacity of its environment (e.g., the global ecosystem) degrades its environment. It uses resources faster than they are regenerated by that environment, and produces waste faster than the environment can absorb it without being degraded.	Read
November 15, 2007	Islands of Peace:     Hope of World Stability Letter sent by DR. Charles Mercieca to the Global Community In view of this, the time seems now ripe when we need to reform drastically the institution of the military by changing it from an element of destruction into one of construction. In other words, we need to find healthy means to enable the military change its negative image into a positive one. As conscientious and responsible human beings, we should all work to help turn as many nations as possible into islands of peace. The creation of such nations would generate among millions of people positive and constructive energy that is bound to influence the rest of the world at a time least expected. Of course, we need to establish good criteria to make this providential peace event on a global scale meaningful. Here are some of the criteria for a nation to qualify to become declared as an Island of Peace. mercieca@knology.net	Read
November 8, 2007	Preparing for Life After Oil by Michael T. Klare, The Nation AlterNet, The Mix is the Message, ForeignPolicy Welcome to the Age of Insuffiency: As oil prices hit new highs and supplies sink, our way of life will drastically change. We are nearing the end of the Petroleum Age and have entered the Age of Insufficiency. Major investors are not likely to cough up the trillions of dollars needed to substantially boost production in the years ahead, suggesting that the global output of conventional petroleum will not reach the elevated levels predicted by the Energy Department but will soon begin an irreversible decline. This conclusion leads to two obvious strategic impulses: first, the government will seek to ease the qualms of major energy investors by promising to protect their overseas investments through the deployment of American military forces; and second, the industry will seek to hedge its bets by shifting an ever-increasing share of its investment funds into the development of nonpetroleum liquids. In considering these past events, it is important to recognize that the use of military force to protect the flow of imported petroleum has generally enjoyed broad bipartisan support in Washington. One might imagine that the current debacle in Iraq would shake this consensus, but there is no evidence that this is so. In fact, the opposite appears to be the case: possibly fearful that the chaos in Iraq will spread to other countries in the Gulf region, senior figures in both parties are calling for a reinvigorated US military role in the protection of foreign energy deliveries. There is mounting perils to the safe flow of foreign oil. Concluding that the United States alone has the capacity to protect the global oil trade against the threat of violent obstruction, it argues the need for a strong US military presence in key producing areas and in the sea lanes that carry foreign oil to American shores. An awareness of this new "Washington consensus" on the need to protect overseas oil supplies with American troops helps explain many recent developments in Washington. Most significant, it illuminates the strategic stance adopted by President Bush in justifying his determination to retain a potent US force in Iraq -- and why the Democrats have found it so difficult to contest that stance. We should expect an increase in the use of military force to protect the overseas flow of oil, as the threat level rises along with the need for new investment to avert even further reductions in global supplies.	Read
November 5, 2007	Farming With Passion For Wellbeing Of All by Umendra Dutt, Countercurrents.org, KVM is farmers based movement dedicated to natural farming, conservation of natural resources and traditional wisdom. Most of farmers associated with KVM works through its Vatavaran Panchayats. KVM farmers are farmer with a mission, vision and action he take pledges to start natural farming in one go or in a phased manner. KVM currently has around a 100 formal and 800 informal members. Natural farmers of Punjab say that the land has witnessed the destruction of the environment and particularly the soil ecology in the last few decades as a consequence of chemical intensive farming. The soil has lost its nutrient pool. Burning of paddy straw has further destroyed the soil's health. Many professionals such as those from the medical field, college and university lecturers and professors, advocates, journalists, even government officials and civil servants have joined this movement for rejuvenation of the soil. They are in contact with the KVM and participate in its activities.	Read
November 8, 2007	How to Hold Corporations Accountable by Kevin Danaher, Shannon Biggs and Jason Mark AlterNet, The Mix is the Message, Environment When the system doesn't allow people to protect themselves from corporate harm to their communities, it is time to change the system. Can you tell us about "democracy"? It's a word used by everyone and can mean so many things. Some people might say you are anti-business. Is that the case? Many people in this country don't understand that corporations have personhood rights. Why does this come as such a surprise to some people? Speak about the regulatory system. It's supposed to keep corporations from doing harm, but everywhere you look -- the water, the land, the air -- everything is polluted. Some believe that laws such as anti-corporate personhood ordinances are a waste of time because they will be challenged and shot down, so why bother? What is the logic behind civil disobedience to the law? Do you believe it's possible to change the role of corporations in our society?	Read
June 12, 2008	FROM ONE TEACHER TO ANOTHER TEACHER - an important letter to the President of Iran, from India by Dr. Leo Rebello Inspite of your austere and simple life based on simple humanitarian principles, the stories of oppression and islamic intolerance keep flying in the face. Your own Iranians in exile in India and elsewhere talk against the regime that violates Human rights of its own citizens inspite of signing international protocols. Take for example Haleh Rouhi, 29, Raha Sabet 33, and Sasan Taqva 32, were each sentenced to four years in prison and then suddenly taken into custody on 19th November 2007 on a trumped up charge of "propaganda against the regime" for running social service projects to help underprivileged children and youth in Shiraz. The details can be read on pages 8 and 9 of ONE COUNTRY, International Quarterly, which I received today (4 June 2008). Simply because they are Baha'I, to round them up for their beliefs which are more or less akin to Islam, is NOT proper and and I think you should immediately consider presidential Amnesty to them and censor those who interpret laws in un-islamic manner in an Islamic Democracy, which has stood the American onslaught.	Read
June 7, 2008	Destroying African Agriculture by Walden Bello Foreign Policy In Focus, Countercurrents.org Biofuel production is certainly one of the culprits in the current global food crisis. But while the diversion of corn from food to biofuel feedstock has been a factor in food prices shooting up, the more primordial problem has been the conversion of economies that are largely food-self-sufficient into chronic food importers. Here the World Bank, International Monetary Fund (IMF), and the World Trade Organization (WTO) figure as much more important villains. Whether in Latin America, Asia, or Africa, the story has been the same: the destabilization of peasant producers by a one-two punch of IMF-World Bank structural adjustment programs that gutted government investment in the countryside followed by the massive influx of subsidized U.S. and European Union agricultural imports after the WTO’s Agreement on Agriculture pried open markets. African agriculture is a case study of how doctrinaire economics serving corporate interests can destroy a whole continent’s productive base. The lower cost of U.S. products stemmed from subsidies that were becoming more massive each year, despite the fact that the WTO was supposed to phase out all forms of subsidy. From $367 billion in 1995, the first year of the WTO, the total amount of agricultural subsidies provided by developed country governments rose to $388 billion in 2004. Subsidies now account for 40% of the value of agricultural production in the European Union (EU) and 25% in the United States. The social consequences of structural adjustment cum agricultural dumping were predictable. According to Oxfam, the number of Africans living on less than a dollar a day more than doubled to 313 million people between 1981 and 2001 – or 46% of the whole continent. The role of structural adjustment in creating poverty, as well as severely weakening the continent’s agricultural base and consolidating import dependency, was hard to deny. As the World Bank’s chief economist for Africa admitted, “We did not think that the human costs of these programs could be so great, and the economic gains would be so slow in coming.” In sum, biofuel production did not create but only exacerbated the global food crisis. The crisis had been building up for years, as policies promoted by the World Bank, IMF, and WTO systematically discouraged food self-sufficiency and encouraged food importation by destroying the local productive base of smallholder agriculture. Throughout Africa and the global South, these institutions and the policies they promoted are today thoroughly discredited. But whether the damage they have caused can be undone in time to avert more catastrophic consequences than we are now experiencing remains to be seen. Walden Bello is a senior analyst at Focus on the Global South, a program of Chulalongkorn University's Social Research Institute, and a columnist for Foreign Policy In Focus (www.fpif.org).	Read
June 6, 2008	Our Urban Nightmare by Mir Adnan Aziz miradnanaziz@gmail.com, Countercurrents.org On May 23, 2007, the world reached a seemingly invisible but momentous milestone. For the first time in history the world's urban population outnumbered the rural one. Now more than half its human population, 3.3 billion is living in urban areas. By 2030, this is expected to swell to almost 5 billion. Many of the new urbanites will be poor. Their future, the future of our cities and the future of humanity itself, all depends very much on decisions made now in preparation for this growth. Towns and town creation play an important role to impose control over the country. It also directs the activities of urban residents towards the larger purpose of establishing an administrative network and helps attain national prosperity. Unfortunately powerful political and economic interests shape urban policies to line their own pockets. The middle and working classes pay the bills for humongous, perpetually undelivered projects and programs. There is an ominous divide between the urban and rural economy. Incomes in the cities have greatly increased for some whereas rural residents, who make up a huge section of the population, have barely felt the effect. This economic differential leads to large scale resentment and a sense of deprivation. The widening divide in turn drives millions into the cities, creating slums filled with poor, dislocated people. To slow down this stampede, we have to bring jobs to the countryside. Investors should be encouraged to build factories away from the presently focused main cities and help boost the local cottage industry. The course of sustainable development at the local and regional levels requires the pursuit of economic policies that do not add new burdens to the carrying capacity of our locale. Population shifts or migrations to urban areas globally have traditionally been a tell-tale sign of many issues. Here people move for assumed advantages, such as employment, educational and economic opportunities. There is also forced movement to flee environmental crises, persecution and violence at the hands of the feudal. A lack of imagination, rather than lack of skills, is a far more critical distinction between survivors and victims. To learn to make our cities livable we will have to break some longstanding chronic habits. The hardest habit to break is the 'syndrome of tragedy', that brooding feeling, like we are terminal patients in almost all walks of life. There is absolutely no dearth of 'specialists' out to prove that change is not possible. What has to be explained to them is that it takes the same energy to say why something cannot be done as to figure out how to do it, provided an honest working will is there. Today our struggling cities, like almost everything else, are portrayed as evolutionary dead ends, with no future to contemplate. Our vision should be less a dream, an end-point or an unrealizable utopian existence, out there somewhere in the future; it should instead be an unending process to promote social justice and economic well-being among all Pakistanis. We should work towards peace with nature and that enveloping ecosystem which sustains life on our planet and is the true source of our natural capital. It is time to raise our voices in opposition to the degradation of our lives, the jeopardizing of our individual and collective health and well being and above all the pollution of our politics. The consumer culture we inhabit bombards us with messages to buy beyond our budgets and live beyond our means. We can be more happy and content if we could but get off the habit of buying too much and consuming thoughtlessly. Hiding our unhappiness by frolicking in this consumer paradise for some, we who can, eat too much, spend too much, and waste too much time on things that do not matter. Along the way, we contribute to the plunder of nature's depleting capital and the theft of our children's future. It is time to construct a future where people and nature matter, where wealth is based on the things that count rather than merely the things that can be counted. It is time to find the means for putting our urban house in order by planting seeds that will establish new roots for our urban community; enliven and enrich the nourishing soil on which we depend for human life itself.	Read
June 6, 2008	Food, Water And Fuel. Three Fundamental Necessities Of Life In Jeopardy by Michel Chossudovsky Global Research, Countercurrents.org We are at the crossroads of the most serious economic and social crisis in modern history. The process of global impoverishment unleashed at the outset of the 1980s debt crisis has reached a major turning point, leading to the simultaneous outbreak of famines in all major regions of the developing World. There are many complex features underlying the global economic crisis pertaining to financial markets, the decline in production, the collapse of State institutions and the rapid development of a profit-driven war economy. What is rarely mentioned in this analysis, is how this global economic restructuring forcibly impinges on three fundamental necessities of life: food, water and fuel. The provision of food, water and fuel is a precondition of civilized society: they are necessary factors for the survival of the human species. In recent years, the prices of these three variables has increased dramatically at the global level, with devastating economic and social consequences. These three essential goods or commodities, which in a real sense determine the reproduction of economic and social life on planet earth, are under the control of a small number of global corporations and financial institutions. Both the State as well as the gamut of international organizations --often referred to as the "international community"-- serve the unfettered interests of global capitalism. The main intergovernmental bodies including the United Nations, the Bretton Woods institutions and the World Trade Organizations (WTO) have endorsed the New World Order on behalf of their corporate sponsors. Governments in both developed and developing countries have abandoned their historical role of regulating key economic variables as well as ensuring a minimum livelihood for their people. We are dealing with a complex and centralized constellation of economic power in which the instruments of market manipulation have a direct bearing on the lives of millions of people. The prices of food, water, fuel are determined at the global level, beyond the reach of national government policy. The price hikes of these three essential commodities constitute an instrument of "economic warfare", carried out through the "free market" on the futures and options exchanges. These hikes in the prices of food, water and fuel are contributing in a very real sense to "eliminating the poor" through "starvation deaths". The sugar coated bullets of the "free market" kill our children. The act to kill is instrumented in a detached fashion through computer program trading on the commodity exchanges, where the global prices of rice, wheat and corn are decided upon.	Read
June 5, 2008	The Roots of 'Necklacing': Why White Farmers in Zimbabwe Are Responsible for the Killings in South Africa by Gary Brecher AlterNet, The Mix is the Message, Foreign Policy South Africans wouldn't be killing Zimbabwean refugees if it weren't for the stranglehold Zimbabwe's whites have on its farmland. There was a sad little war in South Africa last week. Actually, it was one of the latest battles in a war that's been going on for over a hundred years. Like they say in the Congo, "Mokilo e komplike," "It's a complicated world. Like a lot of wars, this one was between two groups that lost out in the bigger war. Now they're forced to fight each other for scraps, while the real bad guys, the British, send camera crews to go "tsk-tsk" at how uncivilized it all is. The way the BBC tells it, this wasn't even a war, just "riots" by Zulu mobs targeting Zimbabwean immigrants, but it was war. In most places and most times, war isn't uniformed armies meeting on the field of battle, but mobs looking for people from the enemy tribe to kill. When they find them, they kill them just like the Zulu mobs killed any Zimbabwean immigrant lucky enough to fall into their hands: in the goriest way possible, in order to scare the rest of the enemy tribe off the disputed turf. A better question to ask would be, what sent so many Zimbabweans fleeing into South Africa, driving wages down and messing up the place? The official answer to that in the Western press is that it's all the fault of Robert Mugabe, the old ex-guerrilla who runs Zimbabwe. I don't buy it. Mugabe's an old fool, an egomaniac, yeah -- most of the men who rule countries are. Bu the damage to Zimbabwe was done a long time ago, and Mugabe's in trouble with the Western newspapers for trying to fix things. That's what blows me away: in all this coverage of Zimbabwe, nobody asks simple questions like, "Who owns the farmland, and why?" The situation's changing fast now, but keep in mind that just ten years ago, 4000 white farmers "owned" three-quarters of all the good land. That's less than one percent of the country's population controlling three-quarters of its useful farmland. That's why Zimbabwe's a mess. Imagine what this country would look like if there were 300 million Native Americans crowded into shantytowns, with a few thousand European settlers living on huge plantations. That's the population profile of Zimbabwe. Mugabe's been taking that land back, and whatever else he's done, he was in the right. He has the military power, and for all you Christians out there, he has every moral right too, as far as I can see. After all, what right do those white settlers have to the land? Their great-grandfathers stole it at gunpoint, or got it by dirty tricks, a little over a century ago. Funny how nobody ever wants to talk about that. The man who took Zimbabwe for the Brits, Cecil Rhodes, was a classic Victorian closet case who distracted himself from his sinful urges with a bloodsoaked vision of British flags flying from Cape Town to the Mediterranean. Rhodes would use any sleazy trick to take the land he needed. When he couldn't force or trick King Lobengula, leader of the Matabele who ruled southern Zimbabwe, into selling off his land, he sent the king a British doctor who was under orders to turn the King into a morphine addict. Once the King was strung out, Rhodes grabbed the Matabeles' land. King Lobengula killed himself. That's how a few whites ended up with three-quarters of the decent land. And this didn't happen in the long-ago far-away time. It was barely over a century ago (1884-1902). So when rightwing papers like the UK Telegraph scream about Mugabe's land grabs, I have to laugh.You can't rob a thief, and the Brits who grabbed Zimbabwe's farmland are nothing but thieves who've lost their power to hold onto what they stole. They're just getting their loot taken back by the people they stole it from, but if you listen to the BBC you'd think these farm seizures are the greatest crime in history. BBC crews have been out there for years, filming every "white-owned farm" that gets handed over to Mugabe's guerrilla veterans, showing long sobby close-ups of the dear old white guys' heartbroken livestock as if this was the real tragedy. They love to focus on the little dogs especially -- boo hoo, little doggy lost its home! Nobody ever mentions the sick stuff that happened to put that farm into British hands in the first place. The Zulus who are necklacing a few poor Zimbabweans now lost out the same way, massacred by British armies using modern weapons in a series of wars a little over a century ago. Until they sent warriors armed with spears up against the redcoats' repeating rifles, they were one of the great empires of the world, moving south in their own wave of conquest. But like everyone who got in the Empire's way, they were slaughtered and forced off the good land by the same holier-than-thou white people who stole all the farmland in Zimbabwe. That's what we have here: two groups of Africans robbed and gutted by the Empire, forced to fight over scraps, while the descendants of the white land thieves still hold all the land and money.	Read
June 2, 2008	Why Is South Africa Being Torn Apart? by Thandokuhle Manzi & Patrick Bond Socialist Worker, Countercurrents.org The low-income black township here in Durban, which suffered more than any other during apartheid, Cato Manor, was the scene of a test performed on a Mozambican a week ago Wednesday morning. Thousands of Zimbabweans and Mozambicans living in Johannesburg and Durban returned across the borders, but most went nearby to police stations, community centers and churches. The notoriously corrupt Cato Manor police station now has several hundred people sheltering in the immediate vicinity, and a large tent was erected for shelter. In fact, when police do come–as to Johannesburg’s Central Methodist Church on January 30, where 1500 Zimbabweans had taken refuge–their agenda is often pure brutality. Host bishop Paul Verryn was beaten that evening, and almost all the Zimbabweans were arrested. But no charges stuck. Apartheid-era super-profits for capital were the result. Now, with more porous borders and the deep economic crisis Zimbabweans face (in part because President Thabo Mbeki still nurtures the Mugabe dictatorship), South African corporate earnings are roaring. It is hard to celebrate Africa Day given that, in the meantime, neoliberalism and paranoid nationalism imposed from above have made mockery of Africa’s ubuntu philosophy (we are who we are through others). From below, the thugs who beat up that Mozambican have merely joined a rapidly growing movement in the opposite direction: to barbarism. Patrick Bond has written several books about African history and politics. Looting Africa: The Economics of Exploitation details how exploitative debt has helped keep sub-Saharan Africa mired in poverty. Fanon’s Warning shows how the New Partnership for Africa's Development counterposed sustainable growth to Africa's rapid integration into the world economy. Ashwin Desai’s We Are the Poors: Community Struggles in Post-Apartheid South Africa focuses on the Chatsworth community movement against cut-offs of water and electricity.	Read
June 1st, 2008	Federation of Global Governments essential services are offering the " Global Movement to Help " by Germain Dufour Spiritual Leader of the Global Community Summary As a first step to getting help, all nations can and should approve those first three sections on the Scale of Global Rights. The approval would supersede the political and physical borders of participating member nations. The Global Protection Agency (GPA) would have the approval from all member nations to give immediate help, bypassing normal government protocols. Somewhat like an emergency unit but at the global level. That is what those first three sections mean. They represent an efficient and immediate emergency response to help. First, participating member nations need to give their approval to the GPA. The GPA is a global organization much like the World Trade Organization (WTO) for trade between nations, the World Health Organization (WHO) for health, or the European Union, North American Free Trade Agreement (NAFT), South American Community of Nations (SACON) for trade and economics. The GPA offers an efficient emergency response to help. The GPA is a short term solution, an immediate and efficient response to help. There are also long term solutions. As with the short term solution, the most significant long term solution is also related to the Scale of Global Rights. The Scale was entrenched in the Global Constitution and is thus the fundamental guide to Global Law. Now the Scale of Global Rights is a long term solution and is also a part of the Global Movement to Help of the Global Community. The Scale was designed to help all life on Earth. What would be preferable is that nations unite amongst themselves to help. Over time, we have seen the creation of the United Nations, the European Union, the South American Community of Nations, and the North American Free Trade Agreement. Except for the UN, these organizations are mainly concerned with trade and economics. The Global Community offers a more meaningful union in the form of nine or more Global Governments. For instance the South American Community of Nations can be a Global Government by simply accepting the Global Constitution as a way of dealing between member nations. A Global Government is concerned not only with economics and trade, but also with the environment, health, agriculture, energy, food, social, cultural and many other essential aspects. The Federation of Global Governments is the place of meeting between Global Governments. The very first step of the Federation, and maybe the only one for several decades ahead of us, would be the approval of essential services amongst the participating member nations. The Global Community has researched and developed such services and listed them here. All of them are already in operation on a small scale. Introduction Key words: Global essential services, Global Community, Federation of Global Governments, Global rights, Scale of Global Rights, global citizens, Global Parliament, Global Protection Agency (GPA), Global Information Media (GIM), Earth Government, Earth Executive Council, House of Elected Representatives, House of Advisers, Global Ministries, Ombudspersons Office, volunteering for the Global Community, Global Community Assessment Centre (GCAC)	Read
May 29, 2008	Peak Food And Peak Water by Shepherd Bliss Inter Press Service, Countercurrents.org Petroleum supplies are declining as demand increases. This unfolding trend will radically change human habitation on the Earth. Among the consequences will be the drastic reduction of food and fresh water available to people, not only in poorer parts of the globe, but throughout the planet. Industrial societies with their industrial agriculture are dependent upon fossil fuels such as petroleum, natural gas, and coal for many things, including transportation, electricity, and making plastics and other modern essentials. Oil is the main ingredient in conventional food. As the supply of petroleum and other fossil fuels decline Peak Water and Peak Food will follow. In recent months we have seen the return of food riots in the Caribbean, Asia, and Africa. Industrial societies run on electricity powered by the cheap energy of fossil fuels. As the supply of those energy sources decline and world-wide competition for them through wars and other means heighten, more electrical grids will fail, and with them access to both food and water. The pace quickens. The signs are more numerous. We need even more than food security; we need food sovereignty. Who controls your food? Growing at least part of one's own food--and having something to trade--will be essential to survival. Dr. Shepherd Bliss, sbliss@hawaii.edu, teaches at Sonoma State University and has run the organic Kokopelli Farm for most of the last 15 years.	Read
May 16, 2008	Toxic Chemicals Are Maiming Thousands Around the World by Aquene Freechild Environmental Health Fund , AlterNet, The Mix is the Message, Environment Over time, our bodies lose their ability to cope with toxic chemicals, and each exposure has a more severe effect. My first visit to the SIPCOT Chemicals Hub in Cuddalore, India could have appeared deceptively pleasant to outside eyes. It's a beautiful day and there's a good breeze as we drive past the welcome sign for SIPCOT. The air in some places seems far cleaner than the air in nearby Chennai. In some spots it smells sweet, in others, like opening a bottle of ibuprofen -- an antiseptic, medicinal smell. A chemical that will have no visible effect on an adult, can have catastrophic effects on the developing fetus and the young child -- dulling the mind, triggering birth defects, and setting the stage for autism, asthma, allergies and cancer. What may only make an adult nauseated, will cripple the dreams of a child and of a family for a healthy future; a whole and better life. In the U.S., epidemics of cancer, autism, asthma, and reproductive birth defects in baby boys are sky high. Yet the air quality is far better in the U.S. than in most Indian cities. In India garbage piles are burnt spewing whole incinerator's worth of dioxin into the common air. Americans benefit from better environmental standards and enforcement for vehicle and factory emissions. Both India and U.S. have addressed the air quality problems of their cities -- particularly the places where the well-to-do live -- by exporting the sources of pollution -- Texas; Louisiana; Gary, Indiana; and the Port of Los Angeles are cases in point. The urban poor in either country would recognize these lit up refineries, chemical factories and power plants through the stinging fog. Childhood cancer increased .6% a year from 1975-2002 according to the U.S. Centers for Disease Control. One in almost 7 women will suffer from breast cancer in their lifetimes; hormonally active toxins may be determining cancer outcomes for our children before they are even born. We are just starting to see public discussion of the science of how certain chemicals attach to our DNA and are passed down from generation to generation. No longer is our chemical inheritance limited to in utero exposure and breast milk -- fathers are now known to contribute the effects of their chemical exposures as well. This widespread low level toxic contamination has been building its biological trap for more than four generations. In the U.S. and U.K., one in 250 boys is born with a malformed penis; one in 200 with autism.	Read
May 15, 2008	Food Crisis Hits Fallujah by Ali al-Fadhily & Dahr Jamail Inter Press Service, Countercurrents.org Sharp increases in food prices have generated a new wave of anti-occupation and anti-U.S. sentiment in Fallujah. Fallujah faces this new crisis after much of the city was destroyed by U.S. military operations in 2004. The area around Fallujah city, which lies 70 km west of Baghdad, has traditionally been one of the most agriculturally productive in Iraq. Farmers planted tomatoes and cucumbers north of Fallujah, others grew potatoes south of the city near Amiriya. Both areas had plenty of date palm trees and small fruit plantations. Now production is down to a fraction of what it was. Farmers have been struggling with changing times. Residents say they are told of a world food crisis that may be affecting them. But their crisis arises mainly from local factors like shortage of water, fuel and electricity. Whatever the reason, residents simply want relief. "We just want our lives back," said a college student who gave her name only as Nada. "We want to eat, buy clothes, get proper education and breathe pure air. No thanks to Americans for their effort to bring us democracy that killed half of us by their bombs and is now apparently killing the other half by starvation. Can you pass this message to the American people for us?" According to the UN, at least four million people in Iraq do not have enough food, while approximately 40 percent of the 27.5 million population do not have access to clean drinking water. At least 30 percent do not have access to proper health services.	Read
May 15, 2008	Ecological Seeing: Walking In A Sacred Manner by Charles Sullivan Countercurrents.org All beings have impact, and thus all of them leave an ecological footprint. Some of those impacts are in harmony with the biosphere and thus are in accord with the organizing principles of life; whereas others are discordant. Harvesting nuts in a sustainable manner, leaving enough for other animals to use and for the reproduction of the species in perpetuity is an example of harmony; whereas clear cutting and mountain top removal are examples of excess and discord. Some actions compliment life; others diminish it. Over consumption and waste and the endless economic expansion they cause are the governing principle of capitalism and over population; and, like it or not, they fundamentally conflict with the natural order of things. This ideology is counter to the organizing principle of life and it has the effect of diminishing biodiversity and the ecological processes upon which all life depends. Capitalism and reductionism hold that every component of the biosphere are resources when, in fact, they are sources of life. At some point in human history, man began taking things apart in an attempt to gain detailed scientific knowledge and understanding; however, in nature—anything apart from the organic whole is dead. It is easily understood that if someone removes another’s heart from his or her chest cavity, that person will quickly die. The heart is a vital organ that pumps blood to every part of the body; it is a part of a connected whole. Sever that connection and the body collapses and death ensues. Likewise, nature has no unimportant parts. The earth functions like a single living organism of world-size proportions. Everything under the sun exists for a purpose; every organism plays a vital role in the local, regional, and the global ecology. Remove or destroy a part and the whole suffers; one has diminished possibilities, foreclosed options, and subverted natural processes, with consequences to untold numbers of species, including Homo sapiens. Western humans tend to give value to the parts of nature that can be economically exploited, and under values those that cannot. By continually teasing out the separate parts of nature and isolating them from the organic whole, we are undoing the very fabric of life: we are playing god. Thus, we are living in the midst of the sixth great extinction episode in the earth’s 4.5 billion year history, and we are the primary cause. Few Americans are aware of this fact. It does not behoove capitalism to advertise that it is killing the biosphere; it is not good for business. Who wants to be a cancer? And fools believe that business, rather than ecology, makes the world go round. After all, the highway signs leading into West Virginia, the state where I live, are followed by these revealing words: open for business. Whatever happened to wild and wonderful? Charles Sullivan is a nature photographer, naturalist, environmental educator and free-lance writer residing in the Ridge and Valley Province of geopolitical West Virginia. He welcomes your comments at: csullivan@copper.net	Read
May 14, 2008	The Triple Threat: Our Food, Water and Climate Challenges by Shiney Varghese Institute for Agriculture and Trade Policy , AlterNet, The Mix is the Message, Environment Food prices rose 4 percent in the United States last year, the highest rise since 1990. All over the world food prices are on the rise. At the spring meetings of the International Monetary Fund and the World Bank finance ministers wanted to focus the world's attention on food crisis rather than the credit crisis. There are many factors contributing to this current crisis, including the rising price of oil, deregulated agricultural markets, financial speculation, and biofuels. Another key factor is climate change, which is affecting crop yield and food production. It is time for us to get serious about understanding the way climate change affects water resources for food production and conversely the way agricultural water use is leading to climate change. Agricultural practices geared towards growing export-oriented monoculture crops are chemical intensive and have resulted in high levels of pollution in local water systems. In addition, nitrogen used in fertilizers leaches into water courses increasing the indirect nitrous oxide emissions downstream. This model of production has intensified water use, both in terms of the water going into the growing of the commodities themselves, but also in terms of inter-basin water transfers. Protecting our waters in local watersheds and wetlands and using them judiciously in support of local agricultural systems and livelihood practices, rather than continuing with the current strategy of promoting export-oriented, monoculture, industrial, water-guzzling agricultural systems, is key to reducing the water sector's direct contributions to climate change. Moreover local practices that conserve and enhance local water availability to ensure resilience of rain-fed agricultural systems are necessary as an adaptation mechanism, to meet climate challenges and to help meet food security goals, two of the biggest challenges for developing countries today. It is time to reevaluate our agricultural policies that promote water and energy intensive agriculture. We will have to make some major changes in our agriculture systems to address some of the upcoming climate challenges. Doing so will help us cope with extreme changes in the hydrological cycle and resultant food and water crises many communities and nations are sure to face. Effective and sustainable water management in agriculture in support of healthy food systems needs to be part of the climate solution.	Read
May 12, 2008	The Pentagon Is America's Biggest Polluter by Joshua Frank Health and wellness , AlterNet, The Mix is the Message The U.S. has a grossly corrupted health protection system. The nation's biggest polluter isn't a corporation. It's the Pentagon. Every year the Department of Defense churns out more than 750,000 tons of hazardous waste -- more than the top three chemical companies combined. Yet the military remains largely exempt from compliance with most federal and state environmental laws, and the Environmental Protection Agency (EPA), the Pentagon's partner in crime, is working hard to keep it that way. For the past five decades the federal government, defense contractors and the chemical industry have joined forces to block public health protections against perchlorate, a component of rocket fuel that has been shown to effect children's growth and mental progress by disrupting the function of the thyroid gland which regulates brain development. Perchlorate has been leaking from literally hundreds of defense plants and military installations across the country. The EPA has reported that perchlorate is present in drinking and groundwater supplies in 35 states. Center for Disease Control and independent studies have also overwhelmingly shown that perchlorate is existent in our food supplies, cow's milk, and human breast milk. As a result virtually every American has some level of perchlorate in their body.	Read
May 9, 2008	Portrait Of An Oil-Addicted Former Superpower by Michael T. Klare Tomdispatch.com, Countercurrents.org Nineteen years ago, the fall of the Berlin Wall effectively eliminated the Soviet Union as the world's other superpower. Yes, the USSR as a political entity stumbled on for another two years, but it was clearly an ex-superpower from the moment it lost control over its satellites in Eastern Europe. Less than a month ago, the United States similarly lost its claim to superpower status when a barrel crude oil roared past $110 on the international market, gasoline prices crossed the $3.50 threshold at American pumps, and diesel fuel topped $4.00. As was true of the USSR following the dismantling of the Berlin Wall, the USA will no doubt continue to stumble on like the superpower it once was; but as the nation's economy continues to be eviscerated to pay for its daily oil fix, it, too, will be seen by increasing numbers of savvy observers as an ex-superpower-in-the-making. When it comes to the U.S.-Russian relationship, just how much the balance of power has shifted was evident at the NATO summit at Bucharest in early April. There, President Bush asked that Georgia and Ukraine both be approved for eventual membership in the alliance, only to find top U.S. allies (and Russian energy users) France and Germany blocking the measure out of concern for straining ties with Russia. "It was a remarkable rejection of American policy in an alliance normally dominated by Washington," Steven Erlanger and Steven Lee Myers of the New York Times reported, "and it sent a confusing signal to Russia, one that some countries considered close to appeasement of Moscow." For Russian officials, however, the restoration of their country's great power status is not the product of deceit or bullying, but a natural consequence of being the world's leading energy provider. No one is more aware of this than Dmitri Medvedev, the former Chairman of Gazprom and new Russian president. "The attitude toward Russia in the world is different now," he declared on December 11, 2007. "We are not being lectured like schoolchildren; we are respected and we are deferred to. Russia has reclaimed its proper place in the world community. Russia has become a different country, stronger and more prosperous." The same, of course, can be said about the United States -- in reverse. As a result of our addiction to increasingly costly imported oil, we have become a different country, weaker and less prosperous. Whether we know it or not, the energy Berlin Wall has already fallen and the United States is an ex-superpower-in-the-making. Michael Klare is a professor of peace and world security studies at Hampshire College and author of the just-released Rising Powers, Shrinking Planet: The New Geopolitics of Energy (Metropolitan Books).	Read
May 1, 2008	Global Rights year one Letter to the Global Community sent by Germain Dufour Spiritual Leader of the Global Community Global Rights year one is new impetus of the Global Community to educate everyone about the need for a change in thinking and of doing things amongst all nations. We need to realize what is a priority, what is the most important, and what is the least important for our survival. We need a clear vision. We need a common vision. And we must all change! There are many important aspects of our lives we can longer do, or should never do anymore. They are destructive. Humanity and all life can no longer afford activities that destroy life and the global environment. And there are other activities we must do, certainly thousands of them, to assure the survival of life on Earth. In view of the planetary state of emergency we all must change, we must do things differently to give life on Earth a better survival chance. And this is what Global Rights year one is about: to establish global fundamentals and a clear vision to follow. Perhaps the Scale of Global Rights represents the strongest pillar of our vision.	Read
April 29, 2008	Food Crisis And The Failure Of The Capitalist Model by Ian Angus Ian Angus is the editor of Climate and Capitalism. Countercurrents.org This is the brutal world of capitalist agriculture – a world where some people destroy food because prices are too low, and others literally eat dirt because food prices are too high. We are in the midst of an unprecedented worldwide food price inflation that has driven prices to their highest levels in decades. The increases affect most kinds of food, but in particular the most important staples – wheat, corn, and rice. The UN Food and Agriculture Organization says that between March 2007 and March 2008 prices of cereals increased 88%, oils and fats 106%, and dairy 48%. The FAO food price index as a whole rose 57% in one year – and most of the increase occurred in the past few months. Another source, the World Bank, says that that in the 36 months ending February 2008, global wheat prices rose 181% and overall global food prices increased by 83%. The Bank expects most food prices to remain well above 2004 levels until at least 2015. These increases are catastrophic for the 2.6 billion people around the world who live on less than US$2 a day and spend 60% to 80% of their incomes on food. Hundreds of millions cannot afford to eat. Food is not just another commodity – it is absolutely essential for human survival. The very least that humanity should expect from any government or social system is that it try to prevent starvation – and above all that it not promote policies that deny food to hungry people. That’s why Venezuelan president Hugo Chavez was absolutely correct on April 24, to describe the food crisis as the greatest demonstration of the historical failure of the capitalist model.	Read
April 28, 2008	Water sustainability: a looming global challenge by Daniel W. McCarthy Courtesy of Black & Veatch Ltd Environmental Expert S.L. The future of water is anything but clear. We face a future world fraught with water challenges – too much, too little, too contaminated or inaccessible to meet our needs. We live in a rapidly changing world in which many of our expectations about natural resources may no longer be met. The seeming abundance of safe, low-cost water may falsely lead us to assume perpetual easy access to all the low-cost, high-quality water we want, when we want it. The water industry today must examine these assumptions. Although water covers 70 percent of our planet’s surface, less than one-half percent is freshwater available for our use. Most of our planet’s water is in oceans and too salty for many uses. Much of the remainder is locked in frozen glaciers, is remote from population centers or circulating in our atmosphere. So this seemingly abundant resource is actually quite constrained.	Read
April 28, 2008	Real Solutions to the Climate Crisis by Guy Dauncey YES! Magazine, AlterNet, The Mix is the Message, Environment A look at climate-friendly options for buildings, electricity production, transportation, and food and forestry. The crisis of global warming is deeply serious, yet many are finding that it is also powerfully energizing. Instead of trying to squeeze our existing way of life into a post-carbon life-jacket out of fear of a climate catastrophe, these people see the transformation as a great adventure. They are drawing on their imagination and courage to create the building blocks of a sustainable, post-carbon world -- one in which all beings -- not just humans -- will flourish and find fulfillment, within the harmony and limits that Nature provides.	Read
April 19, 2008	The Hidden Battle to Control the World's Food Supply by Amy Goodman Democracy Now! , AlterNet, The Mix is the Message, Water Food riots are breaking out across the planet. We must re-examine corporate control of the food supply. The rise in global food prices has sparked a number of protests in recent weeks, highlighting the worsening epidemic of global hunger. The World Bank estimates world food prices have risen 80 percent over the last three years and that at least thirty-three countries face social unrest as a result. U.N. Secretary-General Ban Ki-moon has warned the growing global food crisis has reached emergency proportions. In recent weeks, food riots have also erupted in Haiti, Niger, Senegal, Cameroon and Burkina Faso. Protests have also flared in Morocco, Mauritania, Ivory Coast, Egypt, Mexico and Yemen. In most of West Africa, the price of food has risen by 50 percent -- in Sierra Leone, 300 percent. The World Food Program has issued a rare $500 million emergency appeal to deal with the growing crisis. Several causes factor into the global food price hike, many linked to human activity. These include human-driven climate change, the soaring cost of oil and a Western-led focus on biofuels that critics say turns food into fuel.	Read
April 19, 2008	Should the ban on commodity futures be widened? by Dr. Krishan Bir Chaudhary Indian Society For Sustainable Agriculture Indian Express Newspapers (Mumbai) Ltd. Futures trading in wheat, rice and pulses like tur and urad has been suspended by the Forward Markets Commission as it caused market manipulation, leading to a rise in prices. But, still, futures trading is being carried out in a number of agricultural commodities. The government knows for certain that futures trading in farm commodities is the cause for market manipulation.	Read
April 18, 2008	But What Is Good About Biofuels? by Julio Godoy Inter Press Service Countercurrents.org Environmental experts have been warning that biofuels, far from reducing greenhouse gas emissions, actually have a negative environmental footprint. Biofuels gained from extensive plantations of oil palms, soybean, rapeseeds and the like have a negative environmental footprint due to massive use of pesticides and fertilisers, which leads to acidification of groundwater. You also have to consider whether for the production of soybean oil the tropical forest in Brazil or in Indonesia is being eroded. Problems with biofuels are numerous: deforestation, increase in greenhouse gas emissions, requirements for land that does not exist to achieve positive environmental effects, enhanced food insecurity, creation of more poverty, increased soil degradation, decreased biodiversity, (and) accelerated depletion of natural resources. A trade-off between fuel and food is taking place, and that the economically more attractive production of biofuels for the industrialised countries has crowded out food production for the poorest regions of the world. Increasing prices of food, and their scarcity, have recently sparked riots.	Read
April 18, 2008	Venezuela: Democracy, Socialism And Imperialism by James Petras James Petras Site Countercurrents.org Venezuela’s President Hugo Chavez remains the world’s leading secular, democratically elected political leader who has consistently and publicly opposed imperialist wars in the Middle East, attacked extra-territorial intervention and US and European Union complicity in kidnapping and torture. Venezuela plays the major role in sharply reducing the price of oil for the poorest countries in the Caribbean region and Central America, thus substantially aiding them in their balance of payments, without attaching any ‘strings’ to this vital assistance. Venezuela has been in the forefront in supporting free elections and opposing human right abuses in the Middle East, Latin America and South Asia by pro-US client regimes in Iraq, Afghanistan and Colombia. No other country in the Americas has done more to break down the racial barriers to social mobility and the acquisition of land for Afro-Latin and Indio Americans. President Chavez has been on the cutting edge of efforts toward greater Latin American integration – despite opposition from the United States and several regional regimes, who have opted for bilateral free trade agreements with the US. Even more significant, President Chavez is the only elected president to reverse a US backed military coup (in 48 hours) and defeat a (US-backed) bosses’ lockout, and return the economy to double-digit growth over the subsequent 4 years. President Chavez is the only elected leader in the history of Latin America to successfully win eleven straight electoral contests against US-financed political parties and almost the entire private mass media over a nine-year period. Finally President Chavez is the only leader in the last half-century who came within 1% of having a popular referendum for a ‘socialist transformation’ approved, a particularly surprising result in a country in which less than 30% of the work force is made up of peasants and factory workers. President Chavez has drastically reduced long-term poverty faster than any regime in the region, demonstrating that a nationalist-welfare regime is much more effective in ending endemic social ills than its neo-liberal counterparts. A rigorous, empirical study of the socio-economic performance of the Chavez government demonstrates its success in a whole series of indicators after the defeat of the counter-revolutionary coup and lockout and after the nationalization of petroleum (2003).	Read
April 18, 2008	War is definitely not green by Alicia, Dana, Desiree, Farida, Gael, Gayle, Jodie, Liz, Medea, Nancy, Rae, and Tighe We are in love with our planet. One of the reasons we work for peace is to nurture our entire planet; we want our beautiful Mother Earth to flourish. CODEPINK is one of the few groups that connect war and the environment. Pink and green are gorgeous together, don't you think? As natural as a stem and a flower. War is definitely not green. It is, in fact, quite the opposite. The U.S. military is the single largest consumer of oil in the world and the world's larger polluter, generating 750,000 tons of toxic waste annually. If we stop funding the war for oil in Iraq, our tax dollars can go toward developing clean, green sources of energy that will help us build a healthy, peaceful planet. We like to think of CODEPINK as a perennial garden; we plant seeds of love and peace that flower throughout the year--often in surprising places (did you see the parody of CODEPINK on Saturday Night Live this weekend?) Help the CODEPINK garden grow. You can spread seeds of peace by signing our War is Not Green petition and sending it along to five friends. The more people who join us, the more we can work for the Earth. It is deeply inspiring to see what we can create when we come together. We witnessed a glorious blossoming in New Orleans, where we just planted a beautiful community garden in the still devastated Lower Ninth Ward. Click here to see pictures of the garden and photos from the phenomenal tribute to the women of New Orleans organized by V-Day--the campaign to end violence against women and girls. It was a true honor to bring love and beauty and hope to a community so desperately in need of healing. You can plant seeds of peace in your own community by downloading our War is Not Green petition and flyer and bringing them to your local Earth Day celebrations; you can also put our War is Not Green sign in your window. We need to remind our friends and neighbors how war hurts the Earth as well as her citizens. We need to remind them that we can all stand up and nurture both peace and the environment.	Read
April 16, 2008	How New Energy Order Will Dramatically Change our Daily Lives by Michael T. Klare Tomdispatch.com, AlterNet, The Mix is the Message, Environment Get ready for a new world order in which energy will govern what we eat, where we live, and if and when we travel. This new world order will be characterized by fierce international competition for dwindling stocks of oil, natural gas, coal, and uranium, as well as by a tidal shift in power and wealth from energy-deficit states like China, Japan, and the United States to energy-surplus states like Russia, Saudi Arabia, and Venezuela. In the process, the lives of everyone will be affected in one way or another -- with poor and middle-class consumers in the energy-deficit states experiencing the harshest effects. That's most of us and our children, in case you hadn't quite taken it in.	Read
April 16, 2008	World leaders to discuss bio-fuel use. Will Brazil support curbing bio-fuel programme to contain rising prices? by ASHOK B SHARMA A special correspondent with The Financial Express indiansocietyag@yahoo.co.in Other work by author published by the Global Community Indian Society For Sustainable Agriculture Indian Express Newspapers (Mumbai) Ltd. Bio-fuel programme across the world has become controversial as food crops used in its production have caused food prices to soar up and the use of non-food crops like jatropha has displaced food crops from cultivation and has also caused environmental problems. But Brazil basing on its decades of experience on use of ethanol as auto-fuel has now decided to take up bio-diesel programme in a big way. By the end of 2004, Brazilian federal government launched the National Programme of Bio-diesel Production and Use (PNPB). It was planned that from January 2008, B2 blends will be mandatory across the country. In January 2013, this mandatory mix will increase to 5% of bio-diesel (B5). Blends with higher shares of bio-diesel or even pure bio-diesel (B100) can be used, but in this case authorisation by the Petroleum, Natural Gas and Bio-fuels National Agency is required. The FAO has called a meeting of world leaders in early June to deliberate on the issue of rising global prices caused by the bio-fuel programme. The WTO mini-ministerial is slated to be convened in Geneva in May 19 to deliberate on reviving multilateral trade negotiations in the midst of rising food prices. It seems unlikely that Brazil, with its ethanol-based Economy, would support any view which would discourage bio-fuel programme.	Read
April 16, 2008	My Perspective On Modern World Events by Mitchell Valentine An American teacher in the People's Republic of China Countercurrents.org I don't claim any organized religion, prepackaged doctrine, political label, or even really scientific hypothesis. I merely consider myself a participant in the Earth as it exists at the current moment. Though I am educated and understand at least the basics of my former claims. I was born in the United States of America and am therefore entitled to an American passport. Which I understand affords me a certain amount of global freedom that others passports may not warrant. I currently reside in the People's Republic of China. My rights stem from my acquisition of a Foreign Expert Certificate and a Temporary Residence Permit. There is recently a mass uprising all over the world about the current relationship between Tibet and China and I begin to ask myself a lot of questions being a resident here and all. There is mounting concern that the 2008 Olympics may be affected by the flack that arises. From my perspective on the ground here I have come to a few observations on what is really going on here.	Read
April 15, 2008	GreenFacts Digest on Agriculture and Development: new pressing challenges identified by international assessment by Stephanie Mantell http://www.agassessment.org/ GreenFacts was created in 2001 by individuals from scientific institutions, environment and health organizations, and businesses, who called for wider access to unbiased information on environment and health topics. Scientific Facts on Agriculture & Development The unequal distribution of food and conflict over control of the world's dwindling natural resources present a major political and social challenge to governments and policy makers. To evaluate how to make better use of agricultural knowledge, science and technology to reduce hunger and poverty, improve rural livelihoods, and foster equitable and sustainable development.	Read
April 15, 2008	Jim Hansen, The Big Ice Melt And The Mainstream Media by Bill Henderson Bill is at pacificfringe.net, Countercurrents.org Imagine you have a choice between two scenarios on the future impact of climate change: Scenario A: Climate change is real and human-caused, a gradual increase in global temperature that we have a long time to do something about (2050 targets) before drought, sea level rise, etc. get too severe; climate change can be effectively mitigated within continuing political and economic business as usual with carbon taxes and more efficient green technology. Scenario B: Climate change is an emergency where we must make Draconian cuts to our use of fossil fuels immediately and globally in order to reduce greenhouse gases in the atmosphere this decade so that we don't continue over a tipping point where both polar ice caps melt completely, sea level rises by 75 meters, and conditions become fiercely inhospitable to humanity and most of the species with which we share this small blue planet. Political and economic business as usual is far too slow and path dependent for mitigation of this scale, so we must innovate a World War II-style government mobilization so that a systemic reconfiguration of the global economy is possible.	Read
April 15, 2008	Why Food Costs Are Climbing by Eric Reguly Globe and Mail, Countercurrents.org Fatal food riots in Haiti. Violent food-price protests in Egypt and Ivory Coast. Rice so valuable it is transported in armoured convoys. Soldiers guarding fields and warehouses. Export bans to keep local populations from starving. For the first time in decades, the spectre of widespread hunger for millions looms as food prices explode. Two words not in common currency in recent years — famine and starvation — are now being raised as distinct possibilities in the poorest, food-importing countries. Unlike past food crises, solved largely by throwing aid at hungry stomachs and boosting agricultural productivity, this one won't go away quickly, experts say. Prices are soaring and stand every chance of staying high because this crisis is different. A swelling global population, soaring energy prices, the clamouring for meat from the rising Asian middle class, competition from biofuels and hot money pouring into the commodity markets are all factors that make this crisis unique and potentially calamitous. Even with concerted global action, such as rushing more land into cultivation, it will take years to fix the problem.	Read
April 11, 2008	How to Change the Way We Think about Water by Jennifer Greene World Pulse, AlterNet, The Mix is the Message, Water We need to shift our understanding of water as a commodity to an appreciation for water as a human and environmental right. All human beings are deeply affected by water and its movements. When we go on vacation we go to the water. We slide over it, across it, through it. We swim in it. We take part in water rituals and want to be nurtured by water ... we thirst for it. Yet water, in a very deep way, is a women's issue. It is vital to the role women play in caring for their families. Women bathe and nourish their young, often tend the crops, and are the keepers of the waters. When fetching potable water requires distance, there is less time for the family and abject poverty and disease result.	Read
April 10, 2008	New report: Logging in Canada's Boreal Forest could trigger carbon bomb impacting global climate by Greenpeace mail@ems02.com Greenpeace Canada 250 Dundas West Suite 605, Toronto (Ontario) M5T 2Z5 (416) 597-8408 or 1-800-320-7183 Logging in Canada’s Boreal Forest could trigger “carbon bomb” impacting global climate10 April 2008Print Send to a friend Turning up the heat Enlarge ImageLogging in Canada’s Boreal Forest is exacerbating global warming by releasing greenhouse gases and reducing carbon storage, says a new Greenpeace report released today. It also makes the forest more susceptible to global warming impacts like wildfires and insect outbreaks, which in turn release more greenhouse gases. If this vicious circle is left unchecked, it could culminate in a massive and sudden release of greenhouse gases referred to as "the carbon bomb," the report warns. Canada's Boreal Forest stores 186 billion tonnes of carbon—equivalent to 27 times the world's annual fossil fuel emissions. A widespread outbreak of forest or peat fires could release much of this carbon, causing a disastrous spike in emissions.	Read
April 10, 2008	Winds Of Change by Pablo Ouziel Pablo Ouziel is sociologist and freelance writer. Countercurrents.org As a tax paying human being holding a Spanish Passport with the words “European Union” embossed on it, I have enjoyed the pleasures of being a global citizen with rights that others have not enjoyed when moving around the globe. As a conscious human being, I have come to see my passport as a statement of my social class in the globalized world. I understand that within nations there are social classes, which are greatly defined by the economic wealth of each individual, I also understand that there is a borderless global upper class. However, these people to me are not important, because ultimately I understand they are there because the rest have not yet understood their true rights and their organized collective power. Society overall has accepted a system which leaves behind those who do not matter, who cannot make it. They don’t matter, because what matters are the statistics of humanity, statistics that are thrown at us on a daily basis with the sole purpose of dehumanizing social reality and promoting the interests of the rich and powerful. Again the important thing to me is not how these powerful individuals are able to maintain this situation, what is interesting to me is why the common people are so tolerant of this reality.	Read
April 9, 2008	Busting Paranoid Right-Wing Fantasies of Dissolving the Mexico-U.S.-Canada Borders by Manuel Pérez Rocha and Sarah Anderson AlterNet, The Mix is the Message It's time to call BS on the idea of a mythical North American Union. This month, President Bush will host the leaders of Canada and Mexico to advance the Security and Prosperity Partnership (SPP). The SPP is presented as a big step towards a single world government, with David Rockefeller preventing any resistance by implanting us all with Vchips. Launched in 2005, the SPP is an ongoing process of negotiation between the three countries' executive powers to change regulations and other policies to boost business and support the U.S. War on Terror. Twenty SPP working groups on everything from financial services to intelligence cooperation hammer out details in between the annual presidential summits.	Read
April 7, 2008	The International Assessment of Agricultural Knowledge, Science and Technology for Development (IAASTD) Reports by Achim Steiner Executive Director, UNEP Intergovernmental Plenary Opening Address: April 7, 2008, Johannesburg, South Africa Agriculture is not just about putting things in the ground and then harvesting them…it is increasingly about the social and environmental variables that will in large part determine the future capacity of agriculture to provide for eight or nine billion people in a manner that is sustainable The goals of the IAASTD: how Agricultural Knowledge, Science and Technology (AKST) can be used to reduce hunger and poverty, to improve rural livelihoods and to facilitate equitable environmentally, socially and economically sustainable development. Under the rubric of IAASTD, we recognize the importance of AKST to the multifunctionality of agriculture and the intersection with other local to global concerns, including loss of biodiversity and ecosystem services, climate change and water availability. The IAASTD is unique in the history of agricultural science assessments, in that it assesses both formal science and technology (S&T) and local and traditional knowledge, addresses not only production and productivity but the multifunctionality of agriculture, and recognizes that multiple perspectives exist on the role and nature of AKST. For many years, agricultural science focused on delivering component technologies to increase farm-level productivity where the market and institutional arrangements put in place by the state were the primary drivers of the adoption of new technologies. The general model has been to continuously innovate, reduce farm gate prices and externalize costs. This model drove the phenomenal achievements of AKST in industrial countries after World War II and the spread of the Green Revolution beginning in the 1960s. But, given the new challenges we confront today, there is increasing recognition within formal S&T organizations that the current AKST model requires revision. Business as usual is no longer an option. This leads to rethinking the role of AKST in achieving development and sustainability goals; one that seeks more intensive engagement across diverse worldviews and possibly contradictory approaches in ways that can inform and suggest strategies for actions enabling to the multiple functions of agriculture.	Read
April 7, 2008	Rising prices may change India's stand at WTO by ASHOK B SHARMA A special correspondent with The Financial Express indiansocietyag@yahoo.co.in Other work by author published by the Global Community Indian Society For Sustainable Agriculture Indian Express Newspapers (Mumbai) Ltd. New Delhi, Apr 6 In the backdrop of the rising global prices and the government resorting to drastic cuts in tariffs on many agricultural commodities, India's negotiating position at the farm talks in the WTO may be weakened. The recent rise in global prices has completely changed the earlier scenario where the developing countries accused the developed world for depressing global prices through heavy subsidies and thereby minimizing the gains of Third World producers. Several factors are, however, responsible for the turnaround in the global situation. The reports of UNCTAD, UN ESCAP, OECD and other UN agencies have held massive bio-fuel programme in Europe and in the US as one of the main cause for the rise in global food prices. The bio-fuel programme in the developed world backed by heavy subsidies has caused many farmers to cultivate crops for producing fuel rather than for food. The prices of bio-fuels have shot up in tandem with the fossil oil prices and the bio-fuel prices have had a spilling effect on food prices The member of the Planning Commision, Abhijit Sen agrees with the view and says : "The government has reduced tariffs with the good intention of importing food at cheaper prices to combat the price inflationary trend in the country. But this may soften our negotiating position at the WTO as we have already begun reducing our tariff barriers. It now would be difficult for the developing countries to raise the issue that developed countries' subsidies depresses global prices. Many poor net food-importing countries are facing problems of importing food at high prices." Another factor contributing to the rise in global food prices is the subprime crisis and the meltdown in the equity market. The investors are now shifting their investments to commodity Markets. Sen says : "The same thing is seen happening in India also."	Read
April 5, 2008	Assocham critical about FTA with China by ASHOK B SHARMA A special correspondent with The Financial Express indiansocietyag@yahoo.co.in Other work by author published by the Global Community Indian Society For Sustainable Agriculture Indian Express Newspapers (Mumbai) Ltd. Assocham is particularly critical about the proposed FTA with China as that country has deliberately undervalued its currency to remain competitive. In its study `India's FTAs and Indian Industry-2008' it said : "it is realized that in a globalised world Indian industry cannot shy away from international competition and it will be difficult to remain on crutches supported by the wall of high tariffs. But yes, if certain parameters are kept in perspective while starting negotiations on trade agreements with various countries and regions it may lead to a stronger and sustainable economic development in terms of improvement in employment and competitiveness." The study called a careful preferential trade agreement (PTA) before a FTA where India has some inherent trade advantage with products on the sensitive lists having a reasonable timeframe so tat industry can gear up for competition. It cautioned that some countries with zero or low tariff rates have already suffered. Before initiating FTAs a level playing field in terms of access to infrastructure, market determined exchange rate and fuel cost should be determined. The exports of raw materials should be discouraged and value added exports should be encouraged. Brand India should be marketed as provider of business solutions. Indian manufacturing business should overcome commodification of their products, the study said. It urged the Reserve Bank of India to see that the changes in valuation of currency is gradual as sharp change in exchange rates could affect industrial exports. Banks should also make their clients (exporters) aware about currency hedging.	Read
April 3, 2008	Bush Administration Wastes Trillions in Worthless Weapons by Robert Scheer Truthdig, AlterNet, The Mix is the Message, War in Iraq The government has invested trillions in weapons that are completely useless in the fight against stateless terrorists. A trillion dollars here, a trillion dollars there, and soon you're talking real money. But when it comes to reporting on what the Bush war legacy has cost American taxpayers, the media have been shockingly indifferent to the highest run-up in military spending since World War II. Even the devastating defense spending audit released Monday by the Government Accountability Office documenting the enormous waste in every single U.S. advanced weapons system failed to provoke the outrage it, and five equally scathing previous annual audits, deserved.	Read
April 2, 2008	The World Bank's Climate Profiteering by Daphne Wysham and Shakuntala Makhijani AlterNet, The Mix is the Message, Environment The bank is turning dirty carbon credits into gold -- bad news for those seeking a real solution to the climate crisis. The World Bank's long-running identity crisis is proving hard to shake. When efforts to rebrand itself as a "knowledge bank" didn't work, it devised a new identity as a "Green Bank." Really? Yes, it's true. Sure, the Bank continues to finance fossil fuel projects globally, but never mind. The World Bank has seized upon the immense challenges climate change poses to humanity and is now front and center in the complicated, international world of carbon finance. It can turn the dirtiest carbon credits into gold. How exactly, does this work, you ask? Quite simply: The Bank finances a fossil fuel project, involving oil, natural gas, or coal, in Poor Country A. Rich Country B asks the Bank to help arrange carbon credits so Country B can tell its carbon counters it's taking serious action on climate change. The World Bank kindly obliges, offering carbon credits for a price far lower than Country B would have to pay if Country B made those cuts at home. Country A gets a share of the cash to invest in equipment to make fossil fuel project slightly more efficient, the World Bank takes its 13 percent cut.	Read
April 18, 2008	Comments and opinions concerning the Global Community perspective of the Dalai Lama request for the sovereignty of Tibet and of his leadership as a peacemaker by Dr. Michael Ellis Email mindquest@ozemail.com.au michaelellis@alumni.swinburne.edu What we have in the current Christian religious tradition is the St James version of the bible which is a readers digest version and has no parallel with the truth that the great avatar Jesus Christ actually taught, which is the same as what the Buddha taught. The Dalai Lama preaches, I believe, a somewhat distorted version of this. I believe that his presence on the world stage means that his teachings are to a certain extent venerated without adequate understanding. He, for example, doesn’t recognize the nature of the soul and believes in the void as the basis of mind which is something which was discussed and then clarified by Tien Tai the great Buddhist Sage and teacher to the emperors of China in about 400AD who systematized the teachings of the Buddha and was able to express the great secret law of life itself, which is in fact the secret hidden within the penultimate teaching of Shakyamuni Buddha, namely the Lotus Sutra. However, the Dalai Lama does preach complete compassion for all humanity and does express a deep reverence for the interconnectedness and oneness of all life.	Read
April 18, 2008	More comments and observations concerning the Global Community perspective of the Dalai Lama request for the sovereignty of Tibet and of his leadership as a peacemaker by Dr. Leo Rebello The Dalai Lama, judged by his words and actions, may be put in the same category of Buddha, Lao Tze, Jesus, Mahatma Gandhi, Francis of Assisi, Mother Teresa, Martin Luther King, Nelson Mandela, Oscar Arias, Desmond Tutu and the list goes on and on.	Read
April 16, 2008	New comments concerning the Global Community perspective of the Dalai Lama request for the sovereignty of Tibet and of his leadership as a peacemaker by Dr. Charles Mercieca President, International Association of Educators for World Peace Dedicated to United Nations Goals of Peace Education Environmental Protection, Human Rights & Disarmament Professor Emeritus, Alabama A&M University Your negative statements about the Dalai Lama reveal, at the very least, that you have never read any book he wrote where he reveals the depth of his holiness and spirituality. This deeply spiritual man wants to help the Chinese through the opening of a dialogue with them who seem to have been reluctant to do so. I am not for this or that man but I am for what is right in the best interest of the welfare of all people without exception. You are dong a good job with your newsletter but this is an item you touched where you really went off guard. See comments in blue here below. Best regards.	Read
April 4, 2008	My opinion concerning the Global Community perspective of the Dalai Lama request for the sovereignty of Tibet and of his leadership as a peacemaker by Dr. Charles Mercieca President, International Association of Educators for World Peace Dedicated to United Nations Goals of Peace Education Environmental Protection, Human Rights & Disarmament Professor Emeritus, Alabama A&M University I agree with virtually everything you stated except for your negative statementson the Dalai Lama whom you misinterpreted and clumniated. We read in the holy scriptures: "Judge a tree by the fruit it gives." This means if the tree looks like an orange tree but produces lemons then we have to call it lemon tree.	Read
April 4, 2008	Comments and observations concerning the Global Community perspective of the Dalai Lama request for the sovereignty of Tibet and of his leadership as a peacemaker by Dr. Leo Rebello We all know that America identifies (so-called leaders), trains them, promotes and uses them, keeps a tab on them, and then discards them. Now the time has come to discard Dalai Lama. Hopefully, in the next general elections, Manmohan Singh, too, will be discarded for following the decadent USA and messing up with superior Indian values and principles of good governance.	Read
April 3, 2008	The Global Community perspective of the Dalai Lama request for the sovereignty of Tibet and of its leadership as a peacemaker by Germain Dufour Spiritual Leader of the Global Community The Global Community consider the Dalai Lama as a dangerous religious extremist. He ought to be brought to justice. His crimes include: a)     organizing and leading deadly riots in Tibet for the purpose of putting down the Tibetan government and destabilizing China; b)     associating himself with President Bush and the White House; President Bush is a wanted criminal and the White House along with NATO have been shown to be rogue organizations worldwide, and criminal in nature; to give speeches at the White House for the purpose of obtaining military help; to make a deal with the US that would allow the US to build a military base in Tibet in exchange of military help; to help the US continue destabilizing China; c)     violating the human rights of those workers in Tibet whether they come from another part of China or not; d)     planning to destabilize China, and that will have immense destructive and deadly consequences far beyond the area of Tibet and are a serious threat to *     global security as defined by the Global Community, *     global life-support systems, *     the global environment, and *     human and Earth rights on a global scale. The fact that the Dalai Lama is aware of those consequences makes him even more dangerous.	Read
March 18, 2008	Climate Change: The World's Biggest Security Threat by Nicole Itano Christian Science Monitor AlterNet, The Mix is the Message, Environment Unchecked climate change could spark instability in energy-producing states and lead to the collapse of fragile states around the world. Rising sea levels are what some nations fear most about global warming. But in Europe, climate change is likely to mean a new flood of immigrants from Africa and other poorer countries, according to a new report.	Read
March 16, 2008	To respect Tibet and its specificity! by Guy CREQUIE Ambassadeur de la Paix Cercle Universel des Ambassadeurs de la Paix Universal Ambassador Peace Circle guy.crequie@wanadoo.fr Guy CREQUIE Global file Our Global Community volunteers will help you http://www2.blogger.com/profile/16097917629603014188 http://guycrequie.blogspot.com http://poetesaparis.aceblog.fr I invite the Chinese leaders to join again the dialog with the Dalai Lama and his government in exile for a respectful exit negotiated of each one for an harmonious development of this part of the world.	Read
March 12, 2008	Biofuels: the fake climate change solution by Ben, Ricken, Iain, Galit, Paul, Graziela, Pascal, Esra'a, Milena the Avaaz.org team http://www.avaaz.org Each day, 820 million people in the developing world do not have enough food to eat. Food prices around the world are shooting up, sparking food riots from Mexico to Morocco. And the World Food Program warned last week that rapidly rising costs are endangering emergency food supplies for the world's worst-off. Wealthiest countries are using more and more biofuels -- alcohol made from plant products, used in place of petrol to fuel cars. Biofuels are billed as a way to slow down climate change. But in reality, because so much land is being cleared to grow them, most biofuels today are causing more global warming emissions than they prevent, even as they push the price of corn, wheat, and other foods out of reach for millions of people.	Read
March 5, 2008	Enslaved by Freedom by Sandhya Jain Kosovo's scandalous independence has driven another nail in the coffin of a deeply discredited United Nations and proved its complicity in the return of naked eighteenth century colonialism. Nations with oil, gas, or other prized commodity may gear up for 'free trade' exclusively with Western corporates; Western military presence to protect freedom as in Iraq; or self-determination of the kind that carved Christian East Timor out of Muslim Indonesia to become a virtual colony of Australian oil majors.	Read
March 4, 2008	Protect the Arctic Refuge from drilling forever by Rebecca Young from Care2 and The Petition Site Team Sign in. According to the U.S. Department of Energy's own Energy Information Administration, oil from the Arctic Refuge would have little or no impact on oil prices. Big Oil doesn't need the Arctic Refuge - polar bears do. Urge Congress to act immediately to protect the Arctic Refuge from drilling forever! Thank you for making a difference today. The Arctic National Wildlife Refuge is home to caribou, snow fox and millions of migratory birds. It is also the most important onshore denning habitat for America's vanishing polar bears. But this natural treasure is constantly under siege. Time and time again, the oil industry and their allies in Congress have sought to open this special place to harmful new drilling, threatening all of the wildlife that depend on it for survival. And now President Bush has called for drilling in the Arctic Refuge by 2010 in his new budget proposal! We need to permanently protect the Arctic Refuge!	Read
March 4, 2008	Water Is the Next Commodified Resource by Danny Fortson Independent UK AlterNet, The Mix is the Message, Environment Pretty soon we will see a price on water just like there is now for carbon and carbon emissions. The right to use water will soon follow in the footsteps of carbon emissions and become a commodity, like the right to pollute, that industry will have to pay for, executives have warned.	Read
March 3, 2008	Is Corn Leading Us Towards Social Change or Ecological Disaster? by George Naylor Movement Vision Lab AlterNet, The Mix is the Message, Environment Understanding corn could be the key to social change that saves the planet and helps us create democratic communities and local food supplies.	Read
February 8, 2008	It is high time to unite the forces, raise awareness so that Earth takes its true place as humanity's heritage by Jean Jacques Saussey Ambassadeur de la Paix Cercle Universel des Ambassadeurs de la Paix Universal Ambassador Peace Circle	Read
February 3, 2008	Message of Peace from Jesus and Prophet Muhammad by Dr. Charles Mercieca President, International Association of Educators for World Peace Dedicated to United Nations Goals of Peace Education Environmental Protection, Human Rights & Disarmament Professor Emeritus, Alabama A&M University The sacred books of two of the leading religions in the world, the Bible and the Koran, speak reverently and highly of Jesus of Nazareth. In the Bible we find several references to Jesus whose presence on Earth, as the promised Messiah, was predicted for a number of centuries. References to His Blessed Mother Mary are also found since the early days of creation.	Read
November 2, 2007	Eco-Humanism and Popular System Dynamics as Preconditions for Sustainable Development ( A review of VISION OF SUSTAINABLE DEVELOPMENT SOCIETY – FUTURE OF THE WORLD FROM CYBERNETICIST PERSPECTIVE ) by Leslaw Michnowski Manage the Sustainable Development Global Information Society website. http://www.psl.org.pl/kte kte@psl.org.pl elmamba@poczta.onet.pl leslaw.michnowski@neostrada.pl Committee for Futures Studies "Poland 2000 Plus", Polish Academy of Sciences Luis T. Gutierrez, Editor of the Solidarity & Sustainability, Non-Violence homepage says the following about the book. The invited article this month is contributed by Leslaw Michnowski, a member of the Committee for Futures Studies "Poland 2000 Plus," Polish Academy of Sciences. In this paper, which is a synopsis of his recently published book on his vision for a sustainable development process "with a human face," he identifies the ingredients that will be required to assure a future for humanity and the human habitat. The reader is warned that this paper is not intended for casual, easy reading. Michnowski's intent is to define the information/knowledge infrastructure that will be required, the technologies to be used, and the principles of solidarity and social justice to be adhered to, in order to face the inevitable global crises now emerging as a consequence of the pervasive human misbehavior, socially and environmentally, triggered by (most recently) the industrial revolution. The reader will notice the congruence between this article and some of the issues and concerns discussed in page 1. The vision presented here is one that shows the need for a global transition toward a new order of things, one in which technology and other resources are used to balance individual interests with the common good. It is shown that it is a feasible vision, one that can be achieved if the humans who populate the planet make a decision to overcome obsolete mindsets that seek the accumulation of wealth and power as the only path to "happiness." The impending global crisis may trigger a sequence of events that forces making such decisions in the midst of turmoil and much suffering. Let us pray and work for a transition from homo economicus to homo solidarius. It may be painful, but it can be peaceful. This is the path of truth, freedom, and care; the path toward a better world for our children and grandchildren. This is the only path of sure hope. This article is an overview of a book by the author: "VISION OF A SUSTAINABLE DEVELOPMENT SOCIETY – THE FUTURE OF THE WORLD FROM THE CYBERNETICIST PERSPECTIVE” (in Polish), published by Polish Academy of Sciences, Committee for Futures Studies "Poland 2000 Plus", Warsaw, Poland, 2006. This book contains his conclusions from many years of research on the current global crisis. This definitive work is based on the author’s System of Life evidence-based model that couples the realities of globalization and information technology with the urgent need to identify and analyze the conditions for transitioning the worldwide human community toward a new worldwide civilization that uses information and knowledge for sustainable development and, in particular, sustainable human development.	Read
October 31, 2007	11 Solutions to Halting the Environmental Crisis by Yifat Susskind, AlterNet, The Mix is the Message, Environment Here are 11 solutions already being put into practice by innovative communities around the world. You probably don't need to be told that the threat of climate change is real. If you're concerned about the issue, it's fairly easy to conjure the apocalyptic scenes of widespread drought, frequent deadly storms, mass hunger, and wars over natural resources like oil and water. Much harder to come by are examples of positive actions that can avert these disasters and ease the crisis in places where they are already in play. So let's skip the litany of catastrophes that await if global warming is not controlled. Instead, why not focus on some solutions? None are perfect or complete, but each offers a model of positive change that is more than theoretically possible -- it is already happening. Many of these examples are small-scale and local. That's instructive because our best hope for sustainability -- in agriculture, industry, energy, community design, and government -- may lie in local, small-scale models like some of those presented here. It may seem as though large-scale problems require large-scale solutions. But most big institutions and processes are driven by the very people and ideas that have generated our global crisis. It's in the local and the small that the majority of people can exercise agency and decision-making power.	Read
October 22, 2007	The Global Community perspective on the control of the Northwest Passage, Canada sovereignty of Nunavut and 'blood resources' Investigative report by Germain Dufour, Spiritual Leader of the Global Community The creation of Nunavut was the outcome of the largest aboriginal land claims agreement between the Canadian government and the native Inuit people. The Inuit is one of the first indigenous peoples in the Americas to achieve self-government. They have the right to participate in decisions regarding the land and water resources, and rights to harvest wildlife on their lands. Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. To gain control of the Northwest Passage, Canada would have to show strong Earth management initiatives and the protection of its environment. Without the fulfillment of the Global Community criteria for sovereignty no one can claim ownership - sovereignty - of both Nunavut and the Northwest Passage. In Nunavut there is also a vast array of different life-form communities such as the polar bears, caribou, Arctic foxes, seals, beluga whales, northern fulmars, and those communities of organisms that inhabit the sea floor like brittle stars, worms, zooplankton, microalgae, bivalves and some of the lesser known sea spiders. And there are many more. Everyone of those global communities have an Earth right of ownership of the North and of all its natural resources. It is their birthright. They dont express themselves in English, but we understand them. Human beings have a moral obligation to protect and conserve the biodiversity of life on Earth. Fot the protection of those global communities we will need to create a biodiversity zone in the North by way of Earth rights and taxation of natural resources. We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people. This report may be a starting place for a group global discussion and roundtable on the issues of Canada sovereignty in the Nunavut and the control of the Northwest Passage. If you wish to send a reply I will post it on the Global Community website at http://globalcommunitywebnet.com/EmailDiscussions/ and http://globalcommunitywebnet.com/GPA/2008discussionroundtables.htm For now I started the process by researching and writing a paper concerned with the issues, and you will find the paper at http://globalcommunitywebnet.com/GIMProceedings/gimLetterNP.htm	Read
October 24, 2007	Peace Is A Force That Gives Us Meaning by David Swanson, Afterdowningstreet.org Countercurrents.org What gives a life meaning is the awareness that you have dedicated your life to working to improve the world, not just at the end of a strategic sadistic adventure, but in every bit of the work you do. When you work for peace and justice, a little work does a little good, and a lot does a lot of good. And, while even your utmost exertion can fail, you know you will have done no harm, you will have set the right example, and you will have refused to sit silently by as crimes were committed. Peace and justice activism, when it is serious, involves sacrifice and risk. Soldiers who refuse illegal orders risk prison. Citizens who engage in civil disobedience risk jail. And, increasingly, ordinary exercising of the right to free speech risks fines and other punishments. We also now collectively face the risk of state-based and non-state-based attacks on us in response to our government's policies. We face nuclear annihilation, global warming, and the declaration of complete martial law. We face the increased use of detention, torture, and murder. We face a growing difficulty and danger in doing what we do for peace and freedom. And we face the possibility of great glory and fame as our rewards.	Read
October 23, 2007	Déclaration des poètes du monde pour la paix by Guy CREQUIE guy.crequie@wanadoo.fr The beginning of the third millenium places the whole of inhabitants of our planet vis-a-vis stakes and challenges of a gravity rarely known before. The poets brought together with the 1st International Festival of Poets in Paris, believe that the poetic word is committed compared to these challenges and declare: The poetic word is love and meeting, it supports the dialog between men and different cultures, it is the leaven of dialog and peace in a world devastated by wars and terrorism. The poetic word is fraternal, It revolts against all the demonstrations of xenophobia and racism which return to the load under all the latitudes The poetic word is freedom and tolerance, it says yes to the human rights for all the citizens of the planet, it says no to all forms of tyranny, oppression and torture. The poetic word is interdependent, it is opposed to the social injustices and the various forms of exclusion, it affirms that the rights to feed, to educate themselves, to look after themselves and to shelter themselves belong to the human rights The poetic word is fed on diversity, there are no cultures, nor minority languages, it is in the diversity that richness of humanity resides. Any culture, any language in danger, means danger to all humanity. The poetic word is history and beauty, culture and nature, it is committed, even before the birth of the writing, in the construction and the defence of the historical inheritance of various civilizations. The poetic word is rain and seed, it is for life, it rises against the environmental pollution, biodiversity, and threats that weigh on the various ecosystems which constitute a common good of humanity	Read or Download full WORD document of article by author
October 3, 2007	Scrap Special Export Zones (SEZs), Promote Agri Export Zones (AEZs) by Dr. Krishan Bir Chaudhary krishanbirchaudhary@gmail.com I have written an article on how big Corporate houses are grabbing farmlands from farmers in India at a platter. This is due to the government policy of Corporate pampering, ignoring the food security of the nation. As per the National Rural Labour Commission, an average agricultural worker gets 159 days of work in a year; and as per NSSO (2005), the average daily wage of agricultural labour in rural areas is around Rs. 51. Considering this, the estimated 82,000 agricultural labourers' households will lose Rs. 67-crore in wages. And put together, the total loss of income to the farming and the farm worker families is to the tune of Rs. 212-crore (Rs 2120 million) a year. For the marginalized, the loss of income – even if it hovers around the poverty line – has disastrous implications. Farmland is the economic security for farmers and farm labourers.	Read
October 28, 2007	Uncommon Grace: Biology And Economic Theory by Charles Sullivan, csullivan@phreego.com Countercurrents.org In a society that holds sacred the private ownership of property and economic self interest, it may seem strange that neither my wife nor I consider ourselves property owners. At best, we are squatters or temporary guardians of something that has inherent value; an evolving biological entity that exists far beyond the realm of economic self interest and monetary valuation systems. In an ownership society, the land is valued not as an evolved living biological entity with inherent value and rights, including the fulfillment of its own evolutionary destiny, but as a commodity — a natural resource. Ecological integrity is the foundation of planetary health. It is the organizing principle of life. Undermining that integrity for short term profits is to limit all future options in perpetuity, the ultimate incarnation of insensate greed and selfishness. Like all economic systems that are not based upon real science, or an appropriate land ethic, the concept of property rights and private ownership are misguided and ultimately self-destructive constructs. The public welfare and the ecological integrity of the earth exceed all economic self interests in importance. Economics are based upon self-serving, false premises, whereas ecology is real. The most precious things in life are those that cannot be commodified, and hence, owned.	Read
October 22, 2007	It’s The Oil by Jim Holt, Countercurrents.org, London Review Of Books Iraq has 115 billion barrels of known oil reserves. That is more than five times the total in the United States. And, because of its long isolation, it is the least explored of the world’s oil-rich nations. A mere two thousand wells have been drilled across the entire country; in Texas alone there are a million. It has been estimated, by the Council on Foreign Relations, that Iraq may have a further 220 billion barrels of undiscovered oil; another study puts the figure at 300 billion. If these estimates are anywhere close to the mark, US forces are now sitting on one quarter of the world’s oil resources. The value of Iraqi oil, largely light crude with low production costs, would be of the order of $30 trillion at today’s prices. For purposes of comparison, the projected total cost of the US invasion/occupation is around $1 trillion. Who will get Iraq’s oil? One of the Bush administration’s ‘benchmarks’ for the Iraqi government is the passage of a law to distribute oil revenues. The draft law that the US has written for the Iraqi congress would cede nearly all the oil to Western companies. The Iraq National Oil Company would retain control of 17 of Iraq’s 80 existing oilfields, leaving the rest – including all yet to be discovered oil – under foreign corporate control for 30 years. The occupation may seem horribly botched on the face of it, but the Bush administration’s cavalier attitude towards ‘nation-building’ has all but ensured that Iraq will end up as an American protectorate for the next few decades – a necessary condition for the extraction of its oil wealth. If the US had managed to create a strong, democratic government in an Iraq effectively secured by its own army and police force, and had then departed, what would have stopped that government from taking control of its own oil, like every other regime in the Middle East? On the assumption that the Bush-Cheney strategy is oil-centred, the tactics – dissolving the army, de-Baathification, a final ‘surge’ that has hastened internal migration – could scarcely have been more effective. The costs – a few billion dollars a month plus a few dozen American fatalities (a figure which will probably diminish, and which is in any case comparable to the number of US motorcyclists killed because of repealed helmet laws) – are negligible compared to $30 trillion in oil wealth, assured American geopolitical supremacy and cheap gas for voters. In terms of realpolitik, the invasion of Iraq is not a fiasco; it is a resounding success.	Read
October 12, 2007	Surviving The Century by Chris Goodall, Countercurrents.org, Nature.com Surviving the Century: Facing Climate Chaos and Other Global Challenges. climate change is not a technical or scientific problem. The main impediment to tackling global warming is that many of the powerful institutions of the world, whether it be the World Trade Organization, BP or the investment banks that control the world's allocation of capital are resistant to radically changing the way we operate the world economy. The poor, whose share of world income is certainly not growing, are unable to successfully demand that policies be developed to protect them from climate change or from other environmental or economic disasters. The most productive and efficient economies, judged in the conventional sense, are often the most wasteful and destructive.	Read
October 11, 2007	Our Drinkable Water Supply Is Vanishing by Tara Lohan, AlterNet, The Mix is the Message, Environment We are faced with thoughtless development that paves flood plains and destroys wetlands; dams that displace native people and scar watersheds; unchecked industrial growth that pollutes water sources; and rising rates of consumption that nature can't match. Increasingly, we are also threatened by the wave of privatization that is sweeping across the world, turning water from a precious public resource into a commodity for economic gain. The problems extend from the global north to the south and are as pervasive as water itself. Equally encompassing are the politics of water. Discussions about our water crisis include issues like poverty, trade, community and privatization. In talking about water, we must also talk about indigenous rights, environmental justice, education, corporate accountability, and democracy. In this mix of terms are not only the causes of our crisis but also the solutions. It ultimately comes down to an issue of democracy. We came to see that the conflicts over water are really about fundamental questions of democracy itself: Who will make the decisions that affect our future, and who will be excluded?	Read
October 7, 2007	Climate Change And Entire Landscapes On The Move by Stephen Leahy, Countercurrents.org BROOKLIN, Canada, Inter Press Service The hot breath of global warming has now touched some of the coldest northern regions of world, turning the frozen landscape into mush as temperatures soar 15 degrees C. above normal. Entire hillsides, sometimes more than a kilometre long, simply let go and slid like a vast green carpet into valleys and rivers on Melville Island in Canada’s northwest Arctic region of Nunavut this summer, says Scott Lamoureux of Queens University in Canada and leader of one the of International Polar Year projects. The entire landscape is on the move, it was very difficult to find any slopes that were unaltered, said Lamoureux, who led a scientific expedition to the remote and uninhabited island. The topography and ecology of Melville Island is rapidly being rearranged by climate change. Burning such fossil fuels is the major reason why the Arctic is losing ice. Scientists and native people note that it would be more than ironic should those emissions facilitate the extraction of even more fossil fuels with which to further warm our overheating global greenhouse.	Read
October 5, 2007	Economic Sharing: A Shift In Global Values by Rajesh Makwana, Countercurrents.org Rajesh Makwana is the Director of Share The World's Resources (STWR), an NGO campaigning for global economic and social justice. He can be contacted at rajesh@stwr.net A growing body of progressives within the global justice movement, including environmentalists, economists and policy makers, broadly agree that a significant overhaul of the world’s economic and political systems is long overdue, and that without significant restructuring our most pressing problems will never be tackled. It is time for a significant re-evaluation of global economic and political values and the creation of an economy that serves the needs of the global community as a whole, within our environmental limitations. In order to consider how the ownership and management of key resources could be organized, it is useful to group them according to type. There are three general categories: -Naturally occurring resources – e.g. land, water, oil, gas and mineral ores -Produced goods – e.g. agricultural produce, medicines, building materials and machinery -Services – e.g. utilities, healthcare and education	Read
October 6, 2007	Big Banks Are Selling Us Out on Climate Change by Tara Lohan, AlterNet, The Mix is the Message, Environment Whether we avert catastrophe with climate change may actually be decided by Citibank and Bank of America. Citi has been busy funding dirty energy. Last year they gave 200 times more money for dirty energy than for clean. In the process they've helped underwrite some of the world's worst environmental and human rights offenders. In 2006 they gave $4 billion to Peabody Energy, the world's largest coal mining company, which has been ravaging Dine and Hopi lands for 40 years, taking 2.5 million gallons of water out of their desert watershed each day and leaving behind a trail of toxic waste. The disastrous Peabody Energy got $4 billion last year from BOA, which should help them on their way to building new plants in New Mexico, Illinois and Kentucky. The banks are helping coal to take the wealth from us, to steal us blind and leave us in poverty, and leave us in poison. If those banks took the $141 billion they plan to spend on building new coal plants, and instead invested it in energy efficient measures, they could reduce electricity demand by 19 percent by 2025.	Read
September 29, 2007	Arctic Thaw May Be At ‘Tipping Point’ by Alister Doyle, Countercurrents.org A record melt of Arctic summer sea ice this month may be a sign that global warming is reaching a critical trigger point that could accelerate the northern thaw, some scientists say. The Arctic summer sea ice shrank by more than 20 percent below the previous 2005 record low in mid-September to 4.13 million sq km (1.6 million sq miles), according to a 30-year satellite record. It has now frozen out to 4.2 million sq km. This is a strong indication that there is an amplifying mechanism.	Read
September 27, 2007	Full Text Of Ahmadinejad's Remarks At Columbia University by Mahmoud Ahmadinejad Countercurrents.org Iranian President Mahmoud Ahmadinejad addressed students and professors at the US Columbia University during his short sojourn in New York before his address at the 62nd meeting of the UN General Assembly. His remarks at Columbia University were almost entirely boycotted by western and specially US media; while he spoke of such crucial issues as Iran's nuclear program and the Holocaust which have always been at the center of western media's attention, almost the only point the US press mentioned about Ahmadinejad's address at Columbia university pertained to a few seconds of his answer to a question about the rights of homosexuals in Iran. The following is the full text of President Ahmadinejad's speech at Columbia University.	Read
September 26, 2007	Earth Calls for Radical Social Change and Spiritual Transformation by Dr. Glen Barry GlenBarry@EcologicalInternet.org The population bomb has burst, the climate and biosphere are in tatters, and tyrannical, militaristic governments rule; yet there remains a path to global ecological sustainability Earth Meanders http://earthmeanders.blogspot.com/ Dr. Barry is founder and President of Ecological Internet; provider of the largest, most used environmental portals on the Internet including the Climate Ark at http://www.climateark.org/ and http://EcoEarth.Info/ . Earth Meanders is a series of ecological essays that are written in his personal capacity.	Read
September 25, 2007	THE CULTURE OF PEACE JUSTIFIES IN FAVOR OF DETERMINED UNIVERSAL CITIZENS AND ENGAGE by Guy CREQUIE guy.crequie@wanadoo.fr Today, it is a confrontation between two designs: Political leaders in the name of the ideology (liberal and warlike) openly declined or which advances masked while misant on the emotion that the evocation of the nation gets are made (in fact) from the nature of their speeches the cantors of the culture of the war, this, whereas we them poétesses and poets, we are the carriers of a culture of peace.	Read or Download full WORD document of article by author
September 24, 2007	A Decade of a Culture for Peace and Non-Violence for the Benefit of the Children of the World by Guy CREQUIE guy.crequie@wanadoo.fr We are assembled in this congress to debate on this ever so important topic of peace for all humanity. Perhaps some of you come from countries where civil war prevails! There may be among you, poets who have gone through the pangs and sufferings caused by foreign invasion.	Read
September 17, 2007	World - Grid Type, Continuously Under-development - System Dynamics. Why do we need it? by Leslaw Michnowski, Manage the Sustainable Development Global Information Society website. kte@psl.org.pl, elmamba@poczta.onet.pl Committee for Futures Studies "Poland 2000 Plus", Polish Academy of Sciences, Al. 3 Maja 2 m. 164, 00-391 Warszawa Poland, Tel.: +48 22 7681019. +48 601 264 164 The main goal of the United Nations is realization of sustainable development world society vision. Such society would need to integrate social development with economic development and environmental protection. For this end it is necessary to enable sustained economic growth, internalizing externalities and DECOUPLING the range of economic growth from the range of deficit natural resources depletion growth and degradation of environment. It is necessary also to COUPLE economic growth with popular life-quality growth. To achieve sustainable development OF THE WORLD SOCIETY we have to build, a commonly accessible WORLDWIDE SUSTAINABLE DEVELOPMENT INFORMATION (SYSTEM DYNAMICS) SYSTEM for: - dynamic monitoring, - long range forecasting, and - measurable evaluation, of policy, economy, work, and other changes effects in life-conditions of human beings and nature in general. I propose a research program aimed at describing conditions of creation such big, grid, multi stage built, information system.	Read
September 16, 2007	SCALE OF CONFLICTS BETWEEN FIRMS, COMMUNITIES, NEW SOCIAL MOVEMENTS AND THE ROLE OF GOVERNMENT by Jose G. Vargas-Hernández Global Environment Minister Global file jgvh0811@yahoo.com, jvargas08@berkeley.ed Research Professor, Cerrada Petronilo Lopez 31, Cd. Guzman, Jalisco, 49000, Mexico The role of the nation-state is to regulate conflicts between the essential elements, the nation-state, capitalists (firms), laborers and consumers, binding together disparate and conflicting interests. This paper is aimed to review the different levels of scale of conflicts between firms, communities, New Social Movements and the role of government.	Read or Download full WORD document of Research Paper by author
September 12, 2007	What Is Being Stolen From Us All by Jeff Berg Countercurrents.org Once again, this time in Iraq, we see the natural resource wealth of an entire nation enriching none but a criminal class and megacorporations. I will assume a distinction. Once again this is only able to take place as a result of the planned aggression and full cooperation of a government & military that acts as if it is a wholly owned subsidiary of a monied elite. Much the same thing is being done here in Canada but "thanks" to the connivance of significant elements of our corporate and government elite it is being achieved without the need for military force. It should be noted however that to some in the corporate class the missing military element is a major mistake even in Canada as it seriously erodes the huge profit margins possible in war zones and markedly reduces the amount of money that can be transferred from citizens to shareholders in times of military conflict. (The quintessential double dip) Admittedly this is a minority opinion but as Iraq will not be the last to prove not an uninfluential one. Evidence of this influence here in Canada can be seen by the massive increase in expenditures for our military and security industrial complexes over the last few years. NB. Before the Harper government's commitment to a $13 billion increase in military spending Canada’s military spending was the 7th highest in absolute terms in the OECD and 12th overall in the world. If you are skeptical of the claim that Canadians are being all but completely shut out of the benefits of their resource wealth go to the Parkland Institute site and discover for yourself the pitiful fraction the Albertan people receive of their resource wealth compared to the people of Norway. http://www.ualberta.ca/PARKLAND/ For we the Canadian people the situation is an even crueler joke as we receive even less benefit while at the same time bearing more of the brunt of the economic problems associated with being a resource dollar. Aka. Dutch Disease http://www.investopedia.com/terms/d/dutchdisease.asp http://en.wikipedia.org/wiki/Dutch_disease And it is all Canadians and especially Albertans and even the rest of the world that are at the same time forced to pick up the massive environmental tab even as the profits flee the province and the country.	Read
September 12, 2007	The End Of The World? by William M. H. Kötke , Countercurrents.org William H. Kötke author ofGarden Planet: The Present Phase Change of the Human Species. See at: www.gardenplanetbook.com and THE FINAL EMPIRE an underground classic book available for free download at: http://www.Rainbowbody.net/Finalempire . We are all looking at the end of the world as we know it. Our attention is focused on the holes in the ozone layer, planet warming, peak oil, the spread of DU weapons, the collapse of the house of credit cards, and the prospect of the planetary financial elite quickly establishing fascist control of the planet. Below this threshold of conscious awareness our biological survival systems are rapidly eroding. At this point some twenty percent of the planet’s soils erode each twenty-five year period. Each year at least two hundred thousand acres of irrigated crop-lands go out of production because of salinization or water-logging and experts say that sixty to eighty percent of all irrigated acreage is due to follow the eight to ten million acres that have historically gone into ruination from irrigation. The total drylands of the planet are 7.9 billion acres of which 61% are desertified, that is, driven by human abuse toward uselessness. Globally, 23% of all arable crop lands have been lost since 1945 through human use and experts say that all arable land on the planet will be ruined in 200 years.	Read
September 12, 2007	Does Our Planet Have Too Many People? by Madeleine Bunting http://www.alternet.org/authors/8621/, published in AlterNet: The Mix is the Message, Environment, Reducing consumption is imperative, but it's pointless to cut out meat and cars while having lots of children. When challenged, environmentalists have coherent arguments to defend their retreat from the population debate. They insist that the pressure on the earth's resources - its water, forests, soil fertility - and carbon emissions are all about consumption and lifestyle, not about sheer numbers of human beings. They rightly point out that the average American produces some 20 tonnes of carbon a year while some of those living in areas of the world with the fastest growing populations, such as Africa, produce a tiny fraction of that kind of carbon footprint. They insist that the earth can support the 9 billion now predicted by 2050 (the increase in the next 40 years will equate to roughly what the entire global population was in 1950) if everyone is living sustainable lifestyles. The focus of campaigning must stay on the consumption patterns of the developed world, rather than on numbers of people.	Read
September 9, 2007	Because humanity has developed jurisprudence systems by which various entities claim legal title to selected segments of the earth, the earth is owned by those entities by John R. Ewbank, johnewb@comcast.net john.1916@yahoo.com hmrl@libertynet.org USA (part of our group discussion by email) Because humanity has developed jurisprudence systems by which various entities claim legal title to selected segments of the earth, the earth is owned by those entities having, under the local jurisprudence, the legal title to various areas. All systems invonving confiscation of such veted property rights can be attacked as "thievery".Rights of eminent domain have permitted government intervention for better use of land, and this involves use not merely for government fbut also for rr and utilities,and other public interests. However, those asserting common ownership and or confiscation must be classified by at least some analysts as thieves.	Read see also
September 8, 2007	Climate Change Solutions: Beyond Science And Above Confines by Abdul Basit, Basit72@gmail.com, Countercurrents.org Along with scientific research, we require political, religious, ideological, cultural, philosophical, economic, social and intellectual coordination. Secondly, since human factor is the main reason for climate change, the transformation in the method of lifestyle and concepts of economic development required is much beyond the scope of science. Most solutions provided by scientific research are very limited in scope such as to fill up our automobile tanks with bio fuels instead of fossil fuels. Such solutions will only aggravate the crises and create new problems. What we need is a total transformation from what we have hitherto followed. This transformation requires the change of the basic concept of materialistic way of life and pursuit of wealth. This can only be achieved by cultivating moral and spiritual values among the society and by replacing materialistic pursuits with holistic and simple way of life.	Read
September 6, 2007	Earth Meanders: Now Is Time for Non-Violent Earth Revolution by Dr. Glen Barry, Earth Meanders Now Is Time for Non-Violent Earth Revolution. That begins by stopping ancient forest logging, ending burning of coal and restraining growth in aviation. Insightful original Earth essays placing environmental sustainability within the context of other contemporary issues including peace and freedom. Thought-provoking, raw and frequently outrageous - but always Bright Green. These are the personal writings of Dr. Glen Barry.	Read
August 5, 2007	Who should own the Earth ? by Norman Kurland thirdway@cesj.org Email discussion with Norman Kurland and Garry Davis of the Global Justice Movement, and with John Watkins of the Alliance for Human Empowerment	Read
August 1, 2007	China’s Transition into a Society of Social Harmony (Part II) Letter sent by DR. Charles Mercieca to the Global Community mercieca@knology.net China represents one of the oldest civilizations in the entire history of our earthly society. Its dynasties managed to leave legacies that have enriched the culture of China in many unique ways. By nature, the Chinese are very kind people and they try to be helpful with those around and with those they come across. They also tend to live in peace and to let others live in peace as well. The only ambition the Chinese people seem to have is to see the members of their relatives and friends equipped with all the vital needs of life.	Read
July 28, 2007	China in True Perspective Letter sent by DR. Charles Mercieca to the Global Community mercieca@knology.net	Read
July 25, 2007	How the Political Parties are possible at World level under World Democracy? by Sabzali Khan yusufzai sa_yusufzai@hotmail.com Keeping in view the prevailed political and social Orders of the World it seems to be impossible in the near future that the dream of World Democracy would become true. Because, under the prevailed Orders, the human community is divided in to so many small groups and identity on the base of Nationality, Race and Ideology. All these groups bear on their own Agenda, objectives, ideology and recognition as such it is impossible to unite the present dispersed human community at global level for World Democracy. Therefore, keeping in view the above facts and realities, the human community is hereby recognized on new such grounds that will gradually globalize not only all Citizens of the World for World Democracy but also will leads them to a World Government in the near future. The following 9 (nine) global Parties of the human community are hereby identified on Professional base/ grounds along with their universal rights, responsibilities, frame of work and objective as mentioned below in details	Read
July 19, 2007	The Militarization and Annexation of North America by Stephen Lendman lendmanstephen@sbcglobal.net Article promoted in the Portal of the Global Community of North America (GCNA) at http://globalcommunitywebnet.com/GlobalConst/gcnaindex.htm The Security and Prosperity Partnership (SPP) unmasked	Read

Comments and Recommendations from Participants (by name and email address)

Mark Ames, August 16, 2008, America Watches the War in Georgia with Dumb Goggles
The war between Russia and Georgia has been framed as a tale of David versus Goliath. But it's far more complex than this, morally and historically. The initial war pitted the Goliath Georgia-a nation of 4.4 million, with vastly superior numbers, equipment and training thanks to US and Israeli advisers-against David-Ossetia, with a population of between 50,000-70,000 and a local militia force that is barely battalion strength. Reports coming out of South Ossetia tell of Georgian rockets and artillery leveling every building in the capital city, Tskhinvali, and of Georgian troops lobbing grenades into bomb shelters and basements sheltering women and children. Although true casualty figures are hard to come , reports that up to 2,000 Ossetians, mostly civilians, were killed are certainly believable, given the intensity of the initial Georgian bombardment, the wanton destruction of the city and surrounding regions and the generally savage nature of Caucasus warfare, a very personal game where old rules apply. But you don't hear about this story from the Western media. Indeed, you hear little if anything about the Ossetians, who seem to hardly exist in the West's eyes, even though their grievance is the root cause of this war. While Russia and America see the conflict in abstract terms about spheres of influence and protecting allies, for Ossetians, who still recall the centuries of massacres Georgians committed against them, it is highly personal. They will still recall the Georgian massacres in the early 1920s, when Georgia was briefly independent, which exterminated up to 8 percent of the Ossetian population. In 1990, when Georgia was again moving towards independence, the ultranationalist leader Zviad Gamsakhurdia abolished Ossetia's limited autonomy, leading to another Ossetian rebellion that was only quelled a peace agreement signed Georgia, Russia and the Ossetians. Gamsakhurdia was subsequently deposed, and Georgia's ethnic chauvinism was shelved until the rise of current president Mikhail Saakashvili in 2003. Ossetians have traditionally relied on their powerful northern neighbor Russia for protection against Georgia. The Georgians, in turn, have tried to counter Russian hegemony, for which they are no match, aligning closely with the United States, finding friendly ears among old cold warriors and Bush-era neocons. At the root of this conflict is a clash of two twentieth-century guiding principles in international relations. Georgia, backed the West, is claiming its right as a sovereign nation to control the territory within its borders, a guiding principle since World War II. The Ossetians are claiming their right to self-determination, a guiding principle since World War I. These two guiding concepts for international relations-national sovereignty and the right to self-determination-are locked in a zero-sum battle in Georgia. Sometimes, the West takes the side of national sovereignty, as it is in the current war; other times, it sides with self-determination and redrawing of national borders, such as with Kosovo. In that 1999 war, the United States led a nearly three-month bombing campaign of Serbia in order to rescue a beleaguered minority, the Albanians, and carve out a new nation. Self-determination trumped national sovereignty, over the objections of Russia, China and numerous other countries. Why, Russians and Ossetians (not to mention separatist Abkhazians in Georgia's western region) ask, should the same principle not be applied to them? The question we must ask is: Are we willing to risk war, including nuclear holocaust, in order to fulfill the aspirations of Mikhail Saakashvili?

Robert Jensen, August 15, 2008, The Delusion Revolution: We're on the Road to Extinction and in Denial
Our current way of life is unsustainable. We are the first species that will have to self-consciously impose limits on ourselves if we are to survive. Unsustainable systems can't be sustained. It's hard to argue with that; the important question is whether or not we live in a system that is truly unsustainable. There's no way to prove definitively such a sweeping statement, but look around at what we've built and ask yourself whether you really believe this world can go forward indefinitely, or even for more than a few decades? Take a minute to ponder the end of the era of cheap fossil energy, the lack of viable large-scale replacements for that energy, and the ecological consequences of burning what remains of it. Consider the indicators of the health of the planet -- groundwater contamination, topsoil loss, levels of toxicity. Factor in the widening inequality in the world, the intensity of the violence, and the desperation that so many feel at every level of society. Based on what you know about these trends, do you think this is a sustainable system? To be radically realistic in the face of all this is to recognize the failure of basic systems and to abandon the notion that all we need do is recalibrate the institutions that structure our lives today. The old future -- the way we thought things would work out -- truly is gone. The nation-state and capitalism are at the core of this unsustainable system, giving rise to the high-energy/mass-consumption configuration of privileged societies that has left us saddled with what James Howard Kunstler calls "a living arrangement with no future." The future we have been dreaming of was based on a dream, not on reality. Most of the world that doesn't live with our privilege has no choice but to face this reality. It's time for us to come to terms with it. The agricultural revolution set us on a road to destruction. The industrial revolution ramped up our speed. The delusional revolution has prevented us from coming to terms with the reality of where we are and where we are heading. That's the bad news. The worse news is that there's still overwhelming resistance in the dominant culture to acknowledging that these kinds of discussions are necessary. We are living today trapped systems in which we did not evolve as a species over the long term and to which we are still struggling to adapt in the short term. Realistically, we need to get on a new road if we want there to be a future. The old future, the road we imagined we could travel, is gone -- it is part of the delusion. Unless one accepts an irrational technological fundamentalism (the idea that we will always be able to find high-energy/advanced-technology fixes for problems), there are no easy solutions to these ecological and human problems. We will need ways of organizing ourselves to help us live in a world with less energy and fewer material goods. We have to all develop the skills needed for that world (such as gardening with fewer inputs, food preparation and storage, and basic tinkering), and we will need to recover a deep sense of community that has disappeared from many of our lives. This means abandoning a sense of ourselves as consumption machines, which the contemporary culture promotes, and deepening our notions of what it means to be humans in search of meaning. We have to learn to tell different stories about our sense of self, our connection to others, and our place in nature. The stories we tell will matter, as will the skills we learn.
Stephen Lendman, August 13, 2008, Using Georgia To Target Russia,
After the Soviet Union's 1991 dissolution, Georgia's South Ossetia province broke away and declared its independence. So far it remains undiplomatically recognized UN member states. It's been traditionally allied with Russia and wishes to reunite with Northern Ossetes in the North Ossetia-Alania Russian republic. Nothing so far is in prospect, but Russia appears receptive to the idea. And for Abkhazia as well, Georgia's other breakaway province. The conflict also has implications for Transdniestria, the small independent Russian-majority part of Moldova bordering Ukraine, and for Nagorno-Karabakh in Azerbaijan. Strategic importance of Georgia for the Anglo-American Caspian oil pipeline; its extension from Baku, Azerbaijan (on the Caspian) through Georgia (well south of S. Ossetia), passing Russia and Iran, and across Turkey to its port city of Ceyhan - the so-called BTC pipeline for around one million barrels of oil daily, adjacent to the South Causasus (gas) Pipeline with a capacity of about 16 billion cubic meters annually. The regional stakes involved: Washington and Russia vying to control Eurasia's vast oil and gas reserves. Israel's role in the region; its interest in the BTC pipline; its negotiations with Georgia, Turkey, Turkmenistan and Azarbaijan to have it reach its Ashkelon oil terminal and Red Sea Eilat port; its selling Georgia state-of-the-art weapons, electronic warfare systems and intelligence; its use of military advisors to train Georgian forces in commando, air, sea, armored and artillery tactics as well as instruction on military intelligence and security. The Israeli ynetnews.com highlighted "The Israeli Connection" and reported "Israeli companies have been helping (the) Georgian army (prepare) for war against Russia through arms deals, training of infantry and security advice;" it was helped Georgian citizens "who immigrated to Israel and became businesspeople," and the fact that Georgia's Defense Minister, Davit Kezerashvili, "is a former Israeli fluent in Hebrew (whose) door was always open to the Israelis who came and offered his country arms;" deals went through "fast" and included "remote-piloted (Elbit System) vehicles (RPVs), automatic turrets for armed vehicles, antiaircraft systems, communications systems, shells and rockets." What's at stake is what former National Security advisor Zbigniew Brzezinski described in his 1997 book "The Grand Chessboard." He called Eurasia the "center of world power extending from Germany and Poland in the East through Russia and China to the Pacific and including the Middle East and the Indian subcontinent." He continued: "The most immediate (US) task is to make certain that no state or combination of states gains the capacity to expel the United States from Eurasia or even to diminish significantly its decisive arbitration role." Dominating that part of the world and its vast energy and other resources is Washington's goal with NATO and Israel its principal tools to do it:

-- in the Middle East with its two-thirds of the world's proved oil reserves (about 675 billion barrels); and

-- the Caspian basin with an estimated 270 billion barrels of oil plus one-eighth of the world's natural gas reserves.

"New World Order" strategy aims to secure them. Russia, China, and Iran have other plans. India allies with both sides. Former Warsaw Pact and Soviet republics split this way:

-- NATO members include the Czech Republic, Slovakia, Hungary, Poland, Romania, Albania, Bulgaria, Estonia, Latvia, and Lithuania;

-- Georgia and Ukraine seek membership; while

-- Armenia, Azerbaijan, Belarus, Kazahkstan, Moldova, Tajikistan, Uzbekistan, Turkmenistan, and Kyrgystan ally with Russia.

Georgia now occupies center stage, so first some background about a nation Michel Chossudovsky calls "an outpost of US and NATO forces" located strategically on Russia's border "within proximity of the Middle East Central Asian war theater." Breakaway S. Ossetia and Abkhazia, though small in size, are very much players in what's unfolding with potential to have it develop into something much bigger than a short-lived regional conflict.

Mikhail Gorbachev, August 13, 2008, A Path To Peace In The Caucasus,
The past week's events in South Ossetia are bound to shock and pain anyone. Already, thousands of people have died, tens of thousands have been turned into refugees, and towns and villages lie in ruins. Nothing can justify this loss of life and destruction. It is a warning to all. The roots of this tragedy lie in the decision of Georgia's separatist leaders in 1991 to abolish South Ossetian autonomy. This turned out to be a time bomb for Georgia's territorial integrity. Each time successive Georgian leaders tried to impose their will force -- both in South Ossetia and in Abkhazia, where the issues of autonomy are similar -- it only made the situation worse. New wounds aggravated old injuries. Nevertheless, it was still possible to find a political solution. For some time, relative calm was maintained in South Ossetia. The peacekeeping force composed of Russians, Georgians and Ossetians fulfilled its mission, and ordinary Ossetians and Georgians, who live close to each other, found at least some common ground. Through all these years, Russia has continued to recognize Georgia's territorial integrity. Clearly, the only way to solve the South Ossetian problem on that basis is through peaceful means. Indeed, in a civilized world, there is no other way. The Georgian leadership flouted this key principle. What happened on the night of Aug. 7 is beyond comprehension. The Georgian military attacked the South Ossetian capital of Tskhinvali with multiple rocket launchers designed to devastate large areas. Russia had to respond. To accuse it of aggression against "small, defenseless Georgia" is not just hypocritical but shows a lack of humanity. Mounting a military assault against innocents was a reckless decision whose tragic consequences, for thousands of people of different nationalities, are now clear. The Georgian leadership could do this only with the perceived support and encouragement of a much more powerful force. Georgian armed forces were trained hundreds of U.S. instructors, and its sophisticated military equipment was bought in a number of countries. This, coupled with the promise of NATO membership, emboldened Georgian leaders into thinking that they could get away with a "blitzkrieg" in South Ossetia. In other words, Georgian President Mikheil Saakashvili was expecting unconditional support from the West, and the West had given him reason to think he would have it. Now that the Georgian military assault has been routed, both the Georgian government and its supporters should rethink their position. When the problems of South Ossetia and Abkhazia first flared up, I proposed that they be settled through a federation that would grant broad autonomy to the two republics. The region's political leaders need to realize this. Instead of flexing military muscle, they should devote their efforts to building the groundwork for durable peace. Over the past few days, some Western nations have taken positions, particularly in the U.N. Security Council, that have been far from balanced. As a result, the Security Council was not able to act effectively from the very start of this conflict. declaring the Caucasus, a region that is thousands of miles from the American continent, a sphere of its "national interest," the United States made a serious blunder. Of course, peace in the Caucasus is in everyone's interest. But it is simply common sense to recognize that Russia is rooted there common geography and centuries of history. Russia is not seeking territorial expansion, but it has legitimate interests in this region. The international community's long-term aim could be to create a sub-regional system of security and cooperation that would make any provocation, and the very possibility of crises such as this one, impossible. Building this type of system would be challenging and could only be accomplished with the cooperation of the region's countries themselves. Nations outside the region could perhaps help, too -- but only if they take a fair and objective stance. A lesson from recent events is that geopolitical games are dangerous anywhere, not just in the Caucasus.

Mike Davis, Tomdispatch.com , August 12, 2008, The Era of Catastrophe? Geologists Name New Era After Human Influence on the Planet, A striking report from the front lines of science suggests we're officially entering a period in which humanity may simply outrun history itself. If this seems unduly apocalyptic, consider that most climate models project impacts that will uncannily reinforce the present geography of inequality. One of the pioneer analysts of the economics of global warming, Petersen Institute fellow William R. Cline, recently published a country--country study of the likely effects of climate change on agriculture the later decades of this century. Even in the most optimistic simulations, the agricultural systems of Pakistan (a 20 percent decrease from current farm output predicted) and Northwestern India (a 30 percent decrease) are likely to be devastated, along with much of the Middle East, the Maghreb, the Sahel belt, Southern Africa, the Caribbean, and Mexico. Twenty-nine developing countries will lose 20 percent or more of their current farm output to global warming, while agriculture in the already rich north is likely to receive, on average, an 8 percent boost. In light of such studies, the current ruthless competition between energy and food markets, amplified international speculation in commodities and agricultural land, is only a modest portent of the chaos that could soon grow exponentially from the convergence of resource depletion, intractable inequality, and climate change. The real danger is that human solidarity itself, like a West Antarctic ice shelf, will suddenly fracture and shatter into a thousand shards.

Amanda Terkel, Think Progress, August 12, 2008, Bush Plans to Make The Endangered Species Act Extinct,
Something tells me we're going to be seeing a lot more of this in his final months. The Bush administration has been attempting to pass or kill the Endangered Species Act for years. Recently, Homeland Security Secretary Michael Chertoff used his power to waive federal laws, including the Endangered Species Act, in order to expedite building the U.S.-Mexico border fence. Unclear if the new rules are the doing of Vice President Cheney, who has been maneuvering increased control over environmental policies.

Justin Kitzes, Susannah Buchan, Alessandro Galli, Brad Ewing, Cheng Shengkui, Xie Gaodi, Cao Shuyan, August 7, 2008, Global Footprint Network - China Report, Download full pdf document of Report authors
There are two big challenges facing human society in the new century, the environment and development. The continuous degradation of the environment has directly affected the very survival and sustainable development of human beings. How to realise a more balanced development of economic growth and environmental protection has become a critical issue that requires China and the whole world to address urgently. Globally, the ecological footprint has been widely used to measure the human demands on nature. Human consumption of the natural resources has been constantly increasing over the past four decades to result in a growing overshoot of what the Earth can sustainably supply. It has become a premise and an important guideline to understand the world's and China's ecological footprints and integrate them into the sustainable development strategies for a holistic planning of environment protection in China. Sustainable development requires humans to manage their demands on natural resources strictly within the Earth's capacity to regenerate, which describes the concept of biological capacity. The Report on Ecological Footprint in China expounds the relation between ecological footprint and biological capacity in China, and proposes how to ease the conflicts between them. The suggestions and strategies will play important roles functioning as guidelines for us to measure and improve the environmental status for the realization of sustainable development in China. It's a critical period in coming 20 years for China to realize its sustainable development, which is determined important indicators including the balance between the efficiency of natural resources and the Earth's regeneration capacity improvement. Therefore, the China Council for International Cooperation on Environment and Development (CCICED) has worked with WWF to produce this report on the ecological footprint in China, which we hope, based on researches conducted experts from home and abroad, will serve its reference accordingly. The Ecological Footprint measures the amount of biologically productive land and water area needed to meet the demands of a population. comparing this demand for area to biocapacity, the amount of biologically productive land and water available within a given region or nation, Ecological Footprint accounts can determine whether a nation, region, or the world as a whole is living within its ecological means. Footprint accounts have been used governments, businesses, and individuals who wish to better understand the magnitude of their dependence on biological capital and how they might plan strategically in an increasingly resource constrained world. This report focuses on the Ecological Footprint of China within a global and regional context. Recent Ecological Footprint studies Chinese scholars are reviewed, and China's Ecological Footprint is showcased in detail, including a discussion of the different types of land and water area necessary to meet China's resource and energy needs. A specific study of selected traded goods shows how the productive areas needed to produce these goods are “traded” with other nations around the world. The report concludes with strategies for managing China's Ecological Footprint and biological capacity.
The report finds that:

• In 2003, the most recent year data are available, global society demanded 25% more biological capacity than the planet was able to provide. This state of global overshoot will inevitably lead to the degradation of the planet's biological capital.

• The United States, the European Union, and China represent more than 50% of the world's total Ecological Footprint and 30% of global available biological capacity. The decisions made the respective governments and societies will largely determine whether the world is able to meet the sustainable development challenge in the coming century.

• The Asia-Pacific region is home to more than half of the world's population, who demand nearly 40% of the planet's available biological capacity.

• The calculation of Ecological Footprints in China began soon after the concept was first proposed in the mid-1990s, and has been used local researchers to evaluate the ecological deficits of different provinces in China as well as the impacts of specific business and household activities.

• Focusing on individual lifestyle, China's Ecological Footprint in 2003 was 1.6 global hectares per person, the 69th highest country in the world, and lower than the world average Ecological Footprint of 2.2 global hectares per person.

• Despite this low per person consumption, however, China has run an ecological deficit since the mid-1970s, demanding more biological capacity than its own ecosystems can provide each year. In 2003, China demanded the equivalent of two Chinas to provide for its consumption and absorb its wastes. The majority of this deficit is due to emissions of carbon dioxide from burning fossil fuels that are not sequestered.

• China partially covers its deficit importing biological capacity, in the form of natural resources, from other nations. In 2003, China imported 130 million global hectares from outside its borders, nearly equivalent to the entire biological capacity of Germany.

• China's Ecological Footprint is connected through trade relations to nearly every country in the world, including many close and many far away. An analysis of selected traded products suggests that China often imports biocapacity embodied in raw materials from countries such as Canada, Indonesia, and the United States and often exports biocapacity embodied in manufactured products to countries such as South Korea, Japan, the United States, and Australia.

• Three factors control China's Ecological Footprint: population, consumption per person, and the resource-intensity of consumption. Two complementary approaches for reducing China's ecological deficit are quickly addressing (1) activities that are easy and cheap to change, such as the use of energy intensive light bulbs, and (2) investments in infrastructure that will have longterm implications for resource use in the future.

• Specific strategies for China to move towards a sustainable future involve the CIRCLE approach: Compact urban development, Individual action, Reducing hidden waste flows, Carbon reduction strategies, Land management, and Efficiency increases.

John James, August 8, 2008, Doom Or Disaster?,
Nearly every projection for the future of civilisation made in the IPCC reports has been exceeded. Events that were projected to emerge the end of the century have been moved back to 2070, then to 2040, and even now to ‘within the next few years’. The goal posts are moving towards us at a terrible pace. The most obvious is the visible state of the summer sea ice in the Arctic that was expected to still be there in the lifetime of my grandchildren, but is now well on the way to disappearing 2012. What was to have deteriorated slowly over 80 years could now be gone in four. It is the same with global temperatures, loss of species, sea-level rise and aggravated drought. Wherever we look at the figures we are, on nearly every front, approaching Armageddon at an appallingly fast rate. As greenhouse gas emissions are increasing every year, as more and more coal-powered generators are being built, as larger trucks are carrying goods over longer distances and as the population continues to increase, it is blindingly obvious that Hansen’s best scenario is now extremely unlikely. We are left with disaster (that will be bad enough) or doom. We need to understand what Doom means. There is no possibility that Frodo will drop the ring into the crater and suddenly save us all. Doom means anything over 4 degrees temperature increase. It means the loss of most of the world’s best agricultural land to rising seas, the end of trade as docks and cities are flooded, and the displacement of billions of men, women and children. It means nuclear war and genocide, enormous suffering and the end of diversity in both human cultures and living creatures. It means the end of civilisation and a return to the most primitive way of life imaginable for the few thousand scattered survivors. It means that we will have long passed the point of no return, and that even if we do stop emitting more pollutants into the air we will have begun the unstoppable release of methane from permafrost and under-sea clathrates that will quite rapidly take the world to even higher temperatures at which little life will remain. We could end up like Mars or Venus. At the speed at which things are changing, this could happen in our lifetime.

Greg Pahl, August 6, 2008, Can Communities Generate Their Own Power?,
People embrace the buying of local food; has the time come for local energy co-operatives, too? Most people simply take the grid for granted -- flip light switch on, light bulb goes on. The average person may not understand the extremely complex system that supports that simple act or why it may be important to change it in order to move to more locally supported energy projects. Electricity demand is at an all-time high in the United States. In 2007, total U.S. electricity generation was 4,159,514 gigawatt-hours (GWh) -- a 2.3 percent increase over the previous year, according to the Edison Electric Institute. But consumption of electricity is projected to increase a whopping 45 percent the year 2030, according to the U.S. Department of Energy's Energy Information Administration. Whether this projection will actually be reached or not can be debated, but this probable increase in demand poses a real challenge to a grid that can barely keep up with present demand. To meet this new demand, the utility industry estimates that the cost of improvements to grid infrastructure could be at least $900 billion between now and 2020. There are two main alternatives to meet this demand. The first is to build new transmission capability (or to increase the capacity of existing transmission) and to build large new central generation facilities. This has been the most common approach for many years and is the strategy generally favored Wall Street and most major utilities. The second strategy is to build new distributed generation (DG) where, or near where, it is needed, avoiding the need for new transmission. These DG facilities are normally smaller and scattered throughout a region to meet the needs of local customers. This strategy is supported a growing number of local community activists and other local business interests who tend to view electricity as a basic public necessity rather than a commodity. Considering the huge cost of the first strategy, much of which would probably be borne ratepayers, the second approach would seem to make a lot of sense, especially since transmission expansion is already severely limited in most urban areas in the United States. Distributed generation reduces the need for "importing" electricity from other regions and reduces transmission losses. And if the distributed generation is well positioned, it can actually provide "voltage support" for the existing transmission system and improve system reliability. This type of model can include small-scale individual or community solar, wind, hydro, geothermal or biomass DG systems that would enhance and provide greater stability to the portions of the grid where they are located. But not all DG projects fit this model. Large-scale commercial wind farms, for example, are normally located where the wind resource is best, but not necessarily where the electricity is needed. In this scenario, additional expensive transmission and distribution lines are often required. While there is a wide range of possible local DG projects, one of them stands out as a particularly attractive model: Community Supported Energy (CSE). These projects are somewhat similar to Community Supported Agriculture (CSA), except that instead of investing in potatoes, carrots or cucumbers, with Community Supported Energy local residents invest in energy projects that provide greater energy security, a cleaner environment and a variety of other benefits. A cooperative or community-owned energy project offers many advantages. It stimulates the local economy creating new jobs and new business opportunities for the community while simultaneously expanding the tax base and generating new income for local residents. A locally owned energy project also generates support from the community getting people directly involved as owners. Another advantage of community energy projects is that they can be owned cooperatively or collectively through a variety of legal mechanisms. Ownership strategies can include limited liability corporations, cooperatives, school districts, municipal utilities or other municipal entities, or combinations of these models. Sometimes a partnership with an existing utility can be mutually beneficial. Community Supported Energy projects offer yet another advantage: They retain a greater amount of income in the local area and increase the economic benefits substantially over projects owned out-of-area developers, according to a number of studies. OK, if Community Supported Energy is such a good idea, why aren't there more examples in the United States? The main barriers to wide-scale implementation of CSE is a general lack of national standards and an inflexible regulatory environment. In most states there is an outdated regulatory and approval process that does virtually nothing to encourage these types of projects.

Richard C. Cook, August 6, 2008, Inflation And The New World Order, Dissindent Voice,
In the contemporary economy, inflation benefits the wealthy because they pay their workers in deflated currency, while they can take advantage of inflation to further jack up prices and then income. [Thus] the upper classes have fortified their economic positions to take account of inflation through their power over prices, income and other compensations in a way that wage workers and people on fixed income and other vulnerable sectors cannot. Bankers protect their loans via adjustable interest rates. Monopoly resource owners jack up prices to retain profits. Wholesalers mark up prices to compensate for higher commodity prices. Large-scale retailers squeeze final consumers — the great majority at the bottom of the production and distribution chain. Doubtless there is an impact from all these factors, though no one knows for sure how much. With regard to food prices, geopolitical factors deserve particularly deep scrutiny. Petras writes: In Asia, particularly Pakistan, India, Indonesia, South Korea, Philippines, Nepal, Mongolia, and China, hundreds of millions of workers, peasants, artisans, and low-paid self employed workers, as well as housewives and pensioners have engaged in sustained mass protests as they experience a decline in the quality and quantity of food purchases as prices skyrocket. In Africa, hunger stalks the land and major food riots have occurred from Egypt through Sub-Saharan Africa to South Africa. In the Caribbean, Central and South America, food riots have led to the overthrow of regimes, mass protests, road blockages from Argentina, Bolivia, through Colombia, Venezuela and Haiti. The situation in many developing nations is desperate in part because the International Monetary Fund, under the “Washington consensus,” required them to give up their subsistence agriculture in favor of crops raised for export agribusiness, while the people who once supported themselves on family farms have had to migrate to urban slums. The Western corporate-owned press calls it “free market reforms.” As architects of the global economy, the World Bank and the IMF have enormous power and shape the conditions of peoples’ lives around the world. That power has been used to create a global economy friendly to the interests of the wealthy and multinational corporations, but devastating to the lives of hundreds of millions of impoverished people. The IMF and World Bank, with the ‘structural adjustment programs’ (SAPs) they impose on indebted countries and their pro-corporate development projects, are the leading edge of oppressive globalization. The policies they have imposed in Africa, Latin America, and Asia have condemned people to stagnation, poverty, and death for twenty years, and those policies are now being adopted in the countries of Europe and North America too.5 IMF policies require governments to cut food price subsidies, restrict credit to farmers, and divert prime farmland to non-food export crops such as tobacco, coffee, and cotton in order to provide cheap bulk commodities to Western consumers. The victimized nations must then import wheat, rice, and other food products from outside. But prices for these food staples depend on world markets which they cannot influence, much less control. At least the developing nations are now fighting back, with IMF lending running at a fraction of what it once did and some nations such as Venezuela dropping out altogether. Resistance is also being exhibited to similar policies of the World Trade Organization which likewise seeks to destroy tariffs and other trade barriers that developing countries might wish to use to protect their farmers and workers. Just last week the “Doha Round” of WTO trade talks collapsed at Geneva when India and China led the way in refusing to alter their tariff and subsidy policies. According to the Center for Economic and Policy Research, the collapse was not surprising, “given the reluctance of India and other developing nations to sacrifice food security measures in the wake of the recent global spike in food prices.” According to Deborah James, Director of International Programs for the Center for Economic and Policy Research, who had been observing the talks in Geneva, “The tariff cuts demanded of developing countries would have caused massive job loss, and countries would have lost the ability to protect farmers from dumping, further impoverishing millions on the verge of survival.” Are we seeing the totalitarian dictatorship of the world’s financial elite being rolled out, with petroleum and food prices the primary weapon of a final coup d’etát against every national government on earth and their citizens? And if we knew who these “high-end investors” were, and who controlled them, wouldn’t we then understand who is in charge of the New World Order and for whom it really functions?

Raymond Lotta, August 6, 2008, Shifts And Faultlines In The World Economy And Great Power Rivalry: What Is Happening And What It Might Mean - Part III The European Union As A Potential Rival To U.S. Dominance
The EU has operated in partnership and alliance with U.S. imperialism in military affairs and in international forums like the World Trade Organization. There are huge inflows of U.S. capital into Western Europe, and huge inflows of West European capital into the U.S. At the same time, the EU represents a major, and growing, competitive challenge to U.S. imperialism within an international framework dominated the United States. How the EU challenge further develops will be influenced the interplay of economic and non-economic factors:

- There is the question of the evolution of NATO, the U.S.-led military alliance of which major EU countries are a part.

- There is the dynamic element of the EU’s relations with Russia and China, both of which are rising powers in the world economy and both of which are becoming ever more significant trading partners with the EU.

- There are the wars for empire in the Middle East and in Afghanistan—where West European imperialism is heavily involved with the U.S.—and whose outcomes are far from determined.

- There is a clash globally between an outmoded world-dominating and world-exploitative imperialism and an outmoded Islamic fundamentalism—which has thrived in response to the onslaughts of imperialism but which offers no real and liberating solution to imperialism. And within Europe reactionary Islamic fundamentalism is gaining ground and influence among sections of immigrants.[1]

- There are the effects of social struggles in Europe today and around the world, and the potential for revolutionary struggle to emerge and to impact the situation in the EU countries and the world as a whole.

The EU may find itself torn between those within its imperialist ruling classes calling for a more robust European military capacity and those that still want to rely on the NATO alliance. The pathways towards a greater or lesser EU international geopolitical role would be profoundly influenced a major move China to wrench more initiative in the world economy and/or to forge closer alliance with Russia. In June 2008, the French government announced a reorientation of French security policy towards deeper relations with NATO. But note closely: this was presented as a turn towards NATO and the EU—along with bolstering the EU’s capacity to plan and conduct its own military operations. Contradictions between France and Germany, core forces of the EU, and the U.S. over the war in Iraq have been very acute. And there have been other contradictions; for instance, a dispute broke out in 2005 when the EU lifted an arms embargo imposed on China after the 1989 Tiananmen uprising of students and workers. And even where there is more (apparent) unity, as in putting pressure on Iran, it is also the case that rivalries are playing out within the NATO alliance. The EU has necessity and freedom. The overall EU strategy seems to be one of “biding time”: promote further institutional integration within the EU bloc, seek out closer partnerships with other major powers, and take advantage of difficulties and setbacks of U.S. imperialism. But the pace, direction, and assertiveness of the EU will be influenced underlying global trends and unforeseen developments—internal and external to this bloc.

Raymond Lotta, August 5, 2008, Shifts And Faultlines In The World Economy And Great Power Rivalry: What Is Happening And What It Might Mean. PART 2. CHINA’S CAPITALIST DEVELOPMENT AND CHINA’S RISE IN THE WORLD IMPERIALIST SYSTEM: ITS NATURE AND IMPLICATIONS,
China is dependent on imperialism: on massive inflows of investment capital into the Chinese economy; and on access to the export markets of the advanced capitalist countries, like the U.S., Japan, and Germany. This is what has been and what is now most determining of China’s capitalist development. At the same time, precisely because China has been such a profitable arena for imperialist investment—based on its vast supply of super-exploitable labor, which is China’s “competitive advantage” in the world system—China’s economy has been growing rapidly. As this has continued, and as China’s rulers have acted to strengthen their base of power and initiative, China has gained increasing influence and leverage. This is occurring in a framework in which imperialism, particularly U.S. imperialism, dominates China. China may in fact be in transition to becoming an imperialist power. But whether it does, or does not, will not just be a function of economic factors, and certainly not simply those internal to China. Rather, this will turn on different and interpenetrating economic, political, and military developments in the world system, including unexpected developments: crises, wars, class struggles in China and the world, and revolutions. China’s exceptionally high and sustained rate of growth and industrialization over the last two decades may well be without precedent in the history of capitalism. More to the point, this sustained growth is a) leading to an enormous buildup of productive capacity in China; b) profoundly influencing the trajectory of global capitalist development; and c) contributing to China’s rapid rise as a world economic power. China has been able to sustain high growth rates. But it is a capitalist economy. It is not immune to instability and crisis. It is estimated that 75 percent of China’s industries are plagued overcapacity, that is, too much investment relative to markets.[23] Inflation is heating up in China. Social polarization is widening: strikes, protests and confrontations in the countryside over corruption, land takeovers, and environmental damage have multiplied in recent years. The dynamics of China’s rise are complex. There is, however, a shaping contradiction: dependency and growing economic strength. China is dependent on foreign capital and foreign markets. But China has also emerged as a world economic power, a center of world manufacturing. It has accumulated vast foreign exchange reserves, and gained considerable financial leverage—increasingly over the dollar. And China is more aggressively seeking markets in the Third World and exporting capital beyond its borders. Stepping back, what seems to be guiding the Chinese ruling class is a long-term, strategic, and competitive orientation: to diversify and fortify a domestically rooted industrial base, to extend international economic and financial reach, and to strengthen military capabilities but to do so without provoking direct showdowns with U.S. imperialism. Could China evolve into an imperialist capital formation? It is a question that cannot be dismissed out of hand, though neither is it a straight-line, foregone conclusion. But it is a real possibility—China may be in a stage of transition to becoming an imperialist power. How likely is such a qualitative development, and what pathways might it proceed? These are historically contingent matters that will turn on the interaction of the motion and development of Chinese capitalism with the class struggle in China, with larger shifts, displacements, and eruptions in world economics… and with big and unexpected developments in world politics, including wars and other conflicts, as well as revolutionary struggles.

Raymond Lotta, August 4, 2008, Shifts And Faultlines In The World Economy And Great Power Rivalry: What Is Happening and What It Might Mean
This is a research essay about changes in global capitalist accumulation, newly emerging relations of strength among imperialist and regional powers, and the force of competitive pressures and tensions. It is about great-power rivalries in a world system based on exploitation. To use an analogy to the complex motions of large parts of the Earth’s crust and upper mantle, this is a discussion of shifting tectonic plates in the world economy: some of their longer-term movements and some of the more sudden and unexpected eruptions. The U.S. remains the dominant, still hegemonic, power in the world. But it is facing heightened economic pressures and growing strategic necessity. Major transformations are taking place in the world imperialist system. Of central importance are shifts in the distribution of global economic power and the emergence of incipient constellations of geoeconomic and geopolitical power—that is, potential blocs of countries with growing capacity to challenge U.S. global dominance. China is a highly dynamic element in this equation. These phenomena are interacting with other contradictions and conflicts in the world, especially the post-9/11 military offensive of U.S. imperialism and its wars in Iraq and Afghanistan, the difficulties it has been experiencing, and military threats against Iran. The changing economic geography of the planet is also affecting world agriculture—to devastating and unequal effect in the Third World. Imperialism is transforming national systems of agriculture into globalized components of transnational production and marketing chains detached from local need—that is, food is grown more and more for export, not to feed people locally, or land is taken out of food production. Where, historically, food production has been at the foundation of the economies of most of these countries, increasingly, agriculture is becoming less “foundational” to many national economies of the Third World. Food production has been swept into the vortex of speculative commodity and financial markets at the same time that imperialist-led agro-industrial cultivation of biofuels displaces food crops. Basic food staples are no longer being produced in adequate supply in many parts of the Third World—while the forces of world competition, imperialist control over new agricultural technologies, and the vagaries of world price further undermine food security. And so in early 2008 a global food crisis unlike any experienced before in modern economic history exacts, and continues to exact, a terrible human toll in large parts of Africa, Asia, and Latin America. This too is an expression of the deep divide between oppressor and oppressed nations.

Niall Green, August 5, 2008, Pressures Mount Over Arctic Energy Resources,
Across the globe, reserves of oil and gas that were previously regarded as uneconomical are being actively explored and developed. From the Arctic to East Asia to the South Atlantic, untapped billions of barrels of oil are attracting the interests of energy companies and speculative finance capital, seeking to take advantage of the high price of crude oil. One of the greatest potential oil and gas bonanzas is to be found beneath the Arctic Ocean. A report issued the United States Geological Survey (USGS), 24 July estimated that the Arctic region holds around 90 billion barrels of oil—equal to the total proven reserves of Russia, the world’s second biggest oil producer. Up to 30 percent of the world’s unproven natural gas deposits could also lie beneath the ice, as well as a possible one-fifth of untapped reserves of natural gas liquids. To date, most of the Arctic Ocean is international water, covered all year a thick ice sheet. Russia, like all countries around the North Pole, claims sovereignty over the seas up to 200-nautical miles (370 km) from its coast. Canada is developing military capabilities in its far north, with an army training centre based at Resolute Bay and a port for a new fleet of ice-strengthened patrol ships on the northern tip of Baffin Island. These capabilities, as well as a C$40 million mapping project in the Arctic, are aimed at fending off its rivals. Canada is especially concerned about the US claim that the Northwest Passage from the Atlantic to the Pacific, should it open due to retreating ice, must be an international sea route. Ottawa insists that the passage would be an internal Canadian waterway. Energy reserves in Alaska and the Chukchi Sea have become a key part of US plans to boost domestic oil production. Speaking for the oil conglomerates who stand to make tens of billions of dollars from these oil fields, on June 18 President Bush pressed Congress to reverse the longstanding ban on offshore drilling in the Alaskan National Wildlife Refuge, as well approving the development of onshore production on federal lands.

Paul & Anne Ehrlich, August 7, 2008, The Problem Is Simple: Too Many People, Too Much Stuff,
An equitable and humane solution to overpopulation and overconsumption may actually be possible. Over some 60 million years, Homo sapiens has evolved into the dominant animal on the planet, acquiring binocular vision, upright posture, large brains, and -- most importantly -- language with syntax and that complex store of non-genetic information we call culture. However, in the last several centuries we've increasingly been using our relatively newly acquired power, especially our culturally evolved technologies, to deplete the natural capital of Earth -- in particular its deep, rich agricultural soils, its groundwater stored during ice ages, and its biodiversity -- as if there were no tomorrow. The point, all too often ignored, is that this trend is being driven in large part a combination of population growth and increasing per capita consumption, and it cannot be long continued without risking a collapse of our now-global civilization. Too many people -- and especially too many politicians and business executives -- are under the delusion that such a disastrous end to the modern human enterprise can be avoided technological fixes that will allow the population and the economy to grow forever. But if we fail to bring population growth and over-consumption under control -- the number of people on Earth is expected to grow from 6.5 billion today to 9 billion the second half of the 21st century -- then we will inhabit a planet where life becomes increasingly untenable because of two looming crises: global heating, and the degradation of the natural systems on which we all depend. We believe it is possible to avoid that global denouement. Such mobilization means developing some consensus on goals -- perhaps through a global dialogue in which people discuss the human predicament and decide whether they would like to see a maximum number of people living at a minimum standard of living, or perhaps a much lower population size that gives individuals a broad choice of lifestyles. We have suggested a forum for such a dialogue, modeled partly on the Intergovernmental Panel on Climate Change, but with more "bottom up" participation. It is clear that only widespread changes in norms can give humanity a chance of attaining a sustainable and reasonably conflict-free society. How to achieve such change -- involving everything from demographic policies and transformation of planet-wide energy, industrial, and agricultural systems, to North-South and interfaith relationships and military postures -- is a gigantic challenge to everyone. Politicians, industrialists, ecologists, social scientists, everyday citizens, and the media must join this debate. Whether it is possible remains to be seen; societies have managed to make major transitions in the recent past, as the civil rights revolution in the United States and the collapse of communism in the Soviet Union clearly demonstrate. We'll continue to hope and work for a cultural transformation in how we treat each other and the natural systems we depend upon. We can create a peaceful and sustainable global civilization, but it will require realistic thinking about the problems we face and a new mobilization of political will.

Abdul Basit, August 2, 2008, Humanity At Crossroads: Attitudes And Climate Change , basit72@gmail.com , The huge commotion, wide ranging research and intellectual discussions about the collapse of the civilization due to climate change has created apprehension and confusion about the directions humanity should take to overcome the challenges to its existence. The variety of solutions recommended range from technological fantasies to pessimistic resignation about the complete destruction of humanity. The solutions also include invading new planets, as well as constructing polar cities and Noah's model of ark, to sustain life on earth. Most of the solutions are based on the assumption of total collapse, along with the end of civilization and human existence. Despite these thought-provoking discussions about the influence of climate change on human existence and the solutions to tackle it, we are nearing, as time passes, the verge of a major disaster and the options for solutions are declining. The increasing natural calamities, the concern about the tipping points due to further carbon emissions and its effects on the habitability on earth have created great concerns. Humanity is at crossroads. Gone are the days of extravaganza due to the unlimited supply of natural resources from nature and the habitable and comfortable climate that we had taken for granted. If we continue with the same attitudes and policies that we hitherto followed we are on the road to self-destruction. If we change our attitudes, lifestyle and policies to take necessary measures in order to create a society based on equality, sustainable development and peace, we still have the chance to maintain life on this planet. Beyond superficial steps, we need a total change to face the challenges of climate change. Dr. Rajendra Pachauri had recently advised the world to change lifestyle implementing certain measures, including riding a bike and being a frugal shopper in order to help brake global warming. It is about time that the world takes immediate steps to bring this huge profit driven capitalist system to a grinding halt and peddle our way back to a bright and sustainable future. Summary of work from same author:

1.0     Wars and Climate Change: National Interests Verses Global Emergency
2.0     Humanity At Crossroads: Attitudes And Climate Change
3.0     Manifesto To Counter Global Warming And Climate Change
4.0     Obstacles To Counter Global Warming And Climate Change
5.0     Climate Change Solutions: Beyond Science And Above Confines

Leslaw Michnowski, August 1st, 2008, For Humankind Survival Is Sustainable Development Essential? , The Sustainable Development Global Information Society website is managed Leslaw Michnowski Download full WORD document of Research Paper same author
This paper is in-depth analysis of the state of the world today, the planetary state of emergency, and the need to change. The World is in the global crisis. We are exploiting our natural resources of minerals and fuels faster than we are gaining access to alternative sources. We are polluting the natural environment faster than the environment can regenerate itself to reach the level suitable for human needs (WWF, 2006). We are changing climate dangerously (Stern, 2006). Obsoleteness - moral degradation of the existing forms of life - is going on faster than new life-forms , consistent with new life-conditions , are being introduced. This situation is complicated also due to demographic expansion, especially in those parts of the human family that are lagging in their development. For sustainable development – in accordance with our conference theme – it is necessary to change approach to natural resources. A lot of them are very complicated – highly developed - products of Earth evolution, They ought not to be primitively combusted. On the contrary, they ought to be used as factors of new high technology products. Simple energy as agent of different kinds of movement ought to be as soon as possible drawn from Sun. With help of ultra-intellectual mechanisms it would be possible to -pass, world society (SMT), Earth natural environment (Env) and reach indirect access to Sun (in future also other Cosmic) negentropy. Such -passing would help to minimize negative consequences for Env of humans life-supporting activity and create solid foundations for sustainable development of the world society. Without achieving sustainable development, humankind survival of global crisis would be impossible. But for abandon oxymoron approach to - and start serious treating - sustainable development idea, verification of above hypothesis, that it is possible – with highly developed world society homeostat and ultra-intellectual evolution mechanisms - to convert inner entropy into outer negentropy, would be very useful.

Michael McCarthy, July 26, 2008, Riches In The Arctic: The New Oil Race,
More than half of the undiscovered oil resources are estimated to occur in just three geologic provinces: Arctic Alaska (30 billion barrels), the Amerasia Basin (9.7 billion barrels) and the East Greenland Rift Basins (8.9 billion barrels). More than 70 per cent of the undiscovered natural gas is likely to be in three provinces: the West Siberian Basin (651 tcf), the East Barents Basins (318 tcf) and Arctic Alaska (221 tcf), the USGS said. The study took in all areas north of latitude 66.56 degrees north, and included only reserves that could be tapped using existing techniques. Experimental or unconventional prospects such as oil shale, gas hydrates and coal-bed methane were not included in the assessment. The 90 billion barrels of oil expected to be in the Arctic in total are more than all the known reserves of Nigeria, Kazakhstan and Mexico combined, and could meet current world oil demand of 86.4 million barrels a day for almost three years. The significance of the report is that it puts firm figures for the first time on the hydrocarbon riches which the five countries surrounding the Arctic - the US, Russia, Canada, Norway and Denmark (through its dependency, Greenland) - have been eyeing up for several years.

Dr. José G. Vargas-Hernández, July 23, 2008, PARTNERSHIPS BETWEEN GOVERNMENTS, FIRMS, COMMUNITIES, AND NEW SOCIAL MOVEMENTS, Global Environment Minister josevargas@cucea.udg.mx jgvh0811@yahoo.com jvargas2006@gmail.com Download full WORD document of this Research Paper or usingor use the old WORD version
This paper is aimed to describe some types of partnerships between governments, communities, New Social Movements and firms. The folowing types were investigated:

1. Government-government partnerships
2. Government-firms partnerships
3. Community foundations
4. Government-communities partnerships
5. Partnerships between firms
6. Firm-communities partnerships
7. Firms and nonprofit organizations partnerships
8. Partnerships between communities
9. Partnerships between non governmental organizations and communities
10. Partnerships between non governmental organizations
11. Multiparty partnerships
As an example partnerships to improve governance in Mexico are promoted federal, state and local governments. These partnerships are designed and implemented at local and regional levels involving participation of civil society, local communities and business to foster economic, social, cultural and environmental conditions.

Mir Adnan Aziz, July 22, 2008, An Era Of Disparity,
Coming down to our times when confronted with the latest evidence of the startling growth of income and the ever increasing chasm of wealth inequality around the world, we need to recognize obscene social arrangements for what they are and demand something different. Presently, there are nearly 500 billionaires worldwide whereas 1.2 billion live on a dollar a day or less. Tens of millions of children are locked out of school because their parents are unable to afford school fees. More than a million children die a year from diarrhea because their families lack access to clean drinking water. More than one billion people worldwide do not get essential health care. On average, developing countries have one doctor for every 6,000 people whereas industrialized countries have one for every 350 people. Under developed countries face a nightmare of almost no healthcare for their teeming masses. We live in a world where all natural and human resources are exploited mercilessly, so that a small minority can consume far more than their rightful share of the world's real wealth. Now, as we push the exploitation of the earths social and environmental systems beyond their limits of tolerance, we face the reality that the industrial era faces a burnout, because it is exhausting the human and natural resource base on which our very lives depend. We must hasten its passage, while assisting in the birth of a new civilization based on life affirming rather than money affirming values. All over the world people are indeed waking up to the truth. We should strive and take steps to reclaim and rebuild our local economy. It should also be our goal to create locally owned enterprises that sustainably harvest and process local resources to produce jobs, goods and services. Ideally our economy should be local; rooting power in the people and communities who realize their well being depends on the health and vitality of their local ecosystem. We should favor local firms and workers, who pay local taxes, live local rules, respect and nurture the local ecosystems, compete fairly in local markets, and contribute to community life. A global economy empowers global corporations and financial institutions, local economies empower people. It is our consciousness, our ways of thinking and our sense of membership in a larger community, which should be global. Perhaps the most important fact of all, albeit forgotten, is that life is about living, not consuming. A life of material sufficiency can be filled with social, cultural, intellectual and spiritual abundance that place no burden on the planet. It is time to assume responsibility for creating a new future of just and sustainable societies free from the myth that competition, greed and mindless consumption are paths to individual and collective fulfillment.

G. Asgar Mitha, July 22, 2008, The Empire And China,
No nation can become a superpower without being rich because it is only the wealth that builds a mighty army, air force and navy and subsequently leads to the nation becoming an empire. That was the cases with Turkey, Great Britain, Germany, USSR, Spain, Belgium, Italy and Japan in the last century. They all sought gold, silver, copper, iron and precious jewellery to amass a wealth and also robbed weaker nations of their essential resources but like the mighty Romans, they too were defeated only to become a chapter in the history of empires. There is no dispute that it is about oil. It is oil and not gold, silver, copper, iron and precious jewellery that has now become the lifelines of all nations, including China and USA. Both these countries rank first and second as global consumers of the world’s oil production. Between them, they consume 30 million bbls crude oil per day or 35% of the global production. China was a net exporter of oil until 1993 and now, like the US, it is a net importer. Without oil, their industrial outputs would grind to a screeching halt. It is therefore natural that the source of the next conflict will be oil and the Middle East and the Indian Ocean as the fault lines between the nations of the east and the west. Both the US and China are seeking security of energy supply but they both are doing so in different ways. China is also aspiring for energy security but, unlike the US which has the psyche of an empire, it is seeking security of supply through investments and not occupation. The goals for energy security are in reverse modes. The US has been transformed from democracy to a capitalistic oligarchy whereas China is moving from oligarchy to socialist capitalism. The US is an indebted nation whereas China is a lender nation. The Americans are becoming poorer, lavish and lazy because of a lack of incentives and ideology from their leadership. The Chinese, in contrast, are becoming richer, frugal and hard working because of incentives and a cultural ideology. China has been investing heavily in Iran’s energy to the tune of billions of dollars and also in Canada, Africa and Central Asian countries. Whereas China is seeking to protect shipments of oil, the US, in sharp contrast, is seeking plans to deny shipments of oil to China. These two divergent views will have to ultimately clash along the critical maritime flash points from the narrow Strait of Hormuz to the long and very narrow Strait of Malacca as the energy game speeds over the next 5 years.

Md. Hasibur Rahman, July 21, 2008, River Water Pollution in Bangladesh: An Overview, hasibur77@yahoo.com Download full WORD document of this Research Paper
Water is one of the most valuable and essential resources that humans need to sustain their livelihood. It is needless to say that without enough good water our survival will be threatened. Fortunately, we have plenty of both surface water and groundwater resources to support the entire population in Bangladesh. If managed properly, water resources can be transformed into good fortune for drinking and agricultural water. Unfortunately, the status of water quality in Bangladesh is extremely degrading day--day. Because of, lack of water resources management plan and policies implementation in Bangladesh. According to a recent study, Bangladesh ranks 95th out of 110 countries in terms of Environmental Quality Index. A great deal of information is now available about the arsenic and other sources of groundwater contamination. Now more than ever before, we need to protect the quality of surface water as an alternative source of water for drinking, irrigation, industrial, and other beneficial uses. The quality of groundwater can only be ensured through a better protection of surface water and recharge areas on the ground. Surface water of the country is vulnerable to pollution from untreated industrial effluents and municipal wastes, chemical fertilizers and pesticides, and oil and lube spillage in the coastal area from the ship breaking operations. Pollution from industrial effluents and agrochemicals in some water bodies and rivers has reached alarming levels. Among the different river, the worst problems are in the river Buriganga, where the most significant source of pollution appears to be from tanneries in the Hazaribagh area. In the dry season, the Dissolved Oxygen (DO) level in this river becomes very low or zero. Monitoring data of DoE demonstrated that the concentration of DO in the river Sitalakhya beside the fertilizer factory varies between 2.1 to 2.9mg/l during low tide and pH varies 7.1 to 6.5 at 1981 to 1990. The river water of Balu is badly contaminated urban and industrial wastes from Tongi and the effluent flowing out through the Begurbari khal, most of which emanates from the Tejgaon industrial area in Dhaka. In Bangladesh, most of the industrial units are located along the banks of the different rivers, which provide transportation for incoming raw materials and outgoing finished products. The highest numbers of industries are located in Dhaka, Narayanganj and Chittagong district besides the river Buriganga, Sitalakhya and Karnophuli. Unfortunately, as a consequence, industrial units drain untreated effluents directly into the rivers and polluting surface water. Moreover, surface water and groundwater are inter-related. The quality of groundwater can only be ensured through a better protection of surface water and recharge areas on the ground. No civilization can survive and thrive without clean water. We as a nation are fortunate to have plenty of this vital resource. However, the quality of this valuable resource is deteriorating very fast without any action plan. It is only through a better understanding of the sources of pollution and processes that affect the quality of water that we can save this precious resource for us and for our future generations. Moreover, surface water and groundwater are inter-related. The quality of groundwater can only be ensured through a better protection of surface water and recharge areas on the ground. If strict environmental monitoring is enforced as per the Environmental Conservation Rules of 1997 and other relevant environmental laws, many of the industries of Bangladesh will be come forward to protect water pollution. So, with proper policies, laws, acts, and enforcement of laws, the point sources of pollution in a watershed can be controlled. Non-point sources of pollution included: agricultural run-off, urban run-off, fertilizers, pesticides, acid rain, animal waste, raw sewage, septic tank leakage, household waste, etc. Understanding of a problem, however, is only half of the solution. Other half of the solution lies in communal actions; all of us can play a role in preserving the quality of water. We all need to join hands to protect this invaluable resource, as well as our existence as a nation. Since the sources of pollution is not known or identified, it becomes problematic to control their discharge into rivers and streams in a watershed. This information needs to disseminate to the general public through public meetings, newspapers, education, website, and other mass media for public awareness and to incorporate law and policy makers.

Dr. Leo Rebello, July 15, 2008, , IS NESARA FACT OR FICTION,
1. Each country MUST ABOLISH their INCOME TAXES;
2. Each country must agree to institute common law;
3. Each country must have government leaders elected the people;
4. Each country must agree to live in PEACE;
5. Each country must bestow UNIVERSAL PROSPERITY to ALL their citizens using the money-making formulas and processes which have a proven 200-year track record of success in providing massive prosperity.
Now WHO of intelligence could disagree with these ideals? Of course, the TRUE NESARA law has MANY more benefits than these, such as debt forgiveness, gold-backed currency, massive prosperity for all, open public communications with extraterrestrials and physical interaction with them, the release of vastly superior healing and free energy technologies for the upliftment of mankind, etc. etc. But the above five are the basics, and they're enough to win the heart of anyone who has a healthy spirit, a clear mind, and a pure heart.

Dr. Leo Rebello, , July 15, 2008, AIDS AND ALTERNATIVE MEDICINE,
Every disease under the sun can be treated Holistic Healing modalities. The principles of healing are very simple: (a) the body heals itself (b) there is an inner environment (c) treatment should not be worse than the disease.

Dr. Leo Rebello, , July 15, 2008, Inner Environment,
In natural medicine, we talk of five elements, namely, Earth, Water, Air, Light and Ether (Ozone), of which our bodies as also the whole universe is made of. There is approximately 70% water in our bodies, Green planet Earth too has 70% water - what we call seas, oceans, rivers, lakes, ponds, ground water, etc. When the earth is plundered and destroyed over use of fertilisers, food chain is contaminated and since we take such contaminated food, drink unclean water and top that with soft and hard drinks and drugs, prescription and non-prescription, we have what is known as polluted inner environment. Diseases can be classified into two : psychosomatic and somatopsychic. When we become non compos mentis (unsound mind) due to wrong intake, our solutions too are wonky; and if they be designed with only business and profits in mind, the end-result is bound to be disastrous as we see today in this WTO-GATT regime, where a private bank called World Bank rules from behind and Monsanto takes even our Supreme Court to ride. In natural medicine we also talk of four principles :

(a) Healing is within.
(b) There is inner environment.
(c) Treatment should not be worse than the disease, and
(d) Totality of disease.

Hence, we treat/cure a patient in Holistic manner, that is, his/her body, mind and spirit. We are NOT like modern medicine experts, “who know more and more of less and less”. I call those MDs, “one-organ, one-disease” experts.

Dr. Leo Rebello, , July 15, 2008, COMMON VALUES IN DIFFERENT RELIGIONS,
The Eternal values common to all religions are: Truth is one. God is one. Love is ultimate. Universe is one. There is plenty in this universe for everyone’s need, but not for everyone’s greed. Our blood is one (Muslim blood is not green and Hindu blood is not saffron, African blood is not black and European blood is not white). Our hopes, fears, aspirations, longings are one. And the ultimate truth is that Religion divides people instead of uniting and uplifting. Too much time has been wasted and too many lives have been lost in fighting over religion. The most important need of our generation is to rise above our respective religions and extend the arm of friendship and unity for all the people. That is what Salokha (amity) is all about. Let us build on this further in these two days so that more precious lives are not lost in communal carnage. Through endless churning of the ocean came the nectar of the true, the good and the beautiful to make human life sublime. Through discussion comes undertaking, unity and peace.

Dr. Leo Rebello, , July 15, 2008, Revised Oath for Doctors,
I shall not prescribe unnecessary medicines and tests to my patients;
I shall not give false counseling;
I shall not overcharge and accept cuts and gifts;
I shall not rape tiny tots with mercury laced innoculations or vaccinations, for they pollute the blood stream of small children leading to serious diseases like AIDS, Cancers, Autism, etc.;
I shall not prescribe lethal drugs, like anti-retrovirals, chemotherapy, or give ECT to my patients;
I shall not indulge in human organ thefts to the detriment of my patients;
I shall not be afraid of any authority and fabricate medical records or give false evidence;
I shall not exploit students studying under me;
I shall not manipulate findings or results to win grants or awards.

If I cannot treat a disease, I shall not say that AIDS, cancers, diabetes has no cure. But will tell the patient to try other systems of medicine. I shall treat health practitioners of other systems with respect and not tell deliberate lies to prove my importance.
I shall study Holistic healing modalities to increase my knowledge and wisdom.
I shall not even mistake say that "HIV=AIDS=death" or cancers cannot be treated.
I shall not frighten my patients with unnecessary comments, opinions or advice.
I still remember what Hippocrates said, namely, "Let diet be your medicine" and shall accordingly prescribe fresh fruits, vegetables and good diet to my patients, rather than tonics, syrups, synthetic multi-vitamins, specially to children.
I shall not perform surgery, unless it is absolutely must and will not indulge in rackets like amniocentesis, caesarian section, silicon implant or liposuction.
I shall work to ban the useless and cruel animal experiments in the name of medicine.
I shall participate in periodic workshops, seminars, and conferences at my expense or on scholarship (no pharma funding) to educate myself and speak from my conscience if I am called upon to speak or preside.

Dr. Leo Rebello, , July 15, 2008, Gandhi's Top 10 Fundamentals for Changing the World,
'You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty.'
1. Change yourself.
'You must be the change you want to see in the world.' If you change yourself you will change your world.
4. Without action you aren't going anywhere. 'An ounce of practice is worth more than tons of preaching.' Taking action is hard and difficult.You have to take action and translate the knowledge into results and understanding.

Dr. Leo Rebello, , July 15, 2008, Human Rights,
Hunger and Right to Food should get priority because more than 2/3 of the world population goes hungry, mainly in Africa and India. But it is largely neglected. 20% of food stocked in Indian grannaries is wasted; another 15% is eaten or destroyed rodents, while poor people starve. Ration shops that are meant to provide subsidized food and kerosene to cook the food are centres of extortion for politicians. Families in places such as Rajasthan, replete with Palace Hotels, where foreigners come to frolic and have camel and elephant rides, still have to practice rotating hunger and thousands of children every year die or are blinded xeropthalmia due to insufficient nutrition. It is a shame that inspite of massive 'development' and modernization, we have not been able to eradicate hunger today. As long as 2% insane capitalists control 98% of the world's wealth, through organisations like World Bank (which is a private bank), WTO-GATT regime, and decisions are controlled at the world bodies like UN with veto power in the hands of conniving five, will human rights ever get priority? Finally, RIGHT TO HEALTH is one issue that has not been answered at all. On the contrary, the UN or UN bodies have become the stooges of mercenary mafias. WHO is now known as "WHOre" since it makes mercury-laced lethal vaccines compulsory on children of the world. That has given rise to Autism (4 million cases in India alone), Cancers, AIDS, Polio deformities due to Oral Polio Vaccines. WHO has made it mandatory that the AIDS affected people should take Anti-Retrovirals (ARVs), which are known carcinogens. Codex, a sub-committee of WHO, consisting of junior persons like pharmacists, dietitians, so-called consumer activists and allopathic doctors, have now influenced several nations to enact back-door laws prohibiting even natural products like Honey, Garlic extract, Vitamin C, which are proposed for inclusion as Drugs. Tomorrow the idiots may legislate, "to eat vegetables and fruits you require Doctor's prescription" and later they may say "even a mother cannot feed her ba her milk till the Doctor certifies that her milk is safe", like they do in that mad country called USA, where if you refuse Chemotherapy or Anti-Retroviral Drugs for Cancers and AIDS, you can be jailed.

Dr. Leo Rebello, , July 15, 2008, REPORT ON INTERNATIONAL CONFERENCE ON GLOBAL CONFLICTS AND TERRORISM HELD ON 22nd JANUARY 2007 IN PUNE, INDIA
The root cause of Global Conflicts and Terrorism is America and its allies, who wish to colonise the space when the Green planet itself is being turned into brown. We need to concentrate on saving the green planet earth. That is our first and last priority. Dr. Leo Rebello's speech was the most powerful among all the speakers. Here are some snippets from his speech. * World Disaster Clock has been set at 5 minutes to midnight and yet the world is sleeping.
* 99.99% people of the Green Planet Earth are peace-loving, kind and good and only 0.01% people create conflicts and terrorism.
* The ONLY known terrorist in the world is the USA - From Hiroshima and Nagasaki to Vietnam, From Somalia to Russia, from Afghanistan to Iraq, and next will be an attack on Iran in April 2007.
* The world must pass sanctions against America instead of dancing with disaster.
* Poverty and inequalities, Malnutrition, Drugs, Arms of Destruction and Armies, Neocons and their agenda of New World Order are the root cause of Conflicts and Terrorism worldover.

Dr. Leo Rebello said when 60% people of the world do not have enough to eat, clothes to cover their bare bodies, shelter to rest their head and clean water to drink, talking of missiles and investing in arms and armies were wrong priorities. Poverty and Inequalities were there due to unequal distribution of wealth. Due to malnutrition millions have died and are dying daily. "Sanctions" he said, "was unjust and led to millions of deaths in poor countries".

Kevin Danaher, Shannon Biggs and Jason Mark
November 8, 2007, How to Hold Corporations Accountable,
When the system doesn't allow people to protect themselves from corporate harm to their communities, it is time to change the system. Can you tell us about "democracy"? It's a word used everyone and can mean so many things. Some people might say you are anti-business. Is that the case? Many people in this country don't understand that corporations have personhood rights. Why does this come as such a surprise to some people? Speak about the regulatory system. It's supposed to keep corporations from doing harm, but everywhere you look -- the water, the land, the air -- everything is polluted. Some believe that laws such as anti-corporate personhood ordinances are a waste of time because they will be challenged and shot down, so why bother? What is the logic behind civil disobedience to the law? Do you believe it's possible to change the role of corporations in our society?

David Korten, June 27, 2008, Will the Last Superpower Recognize In Time What We Must Do to Save the Planet?,
In a time when the old order is shattering, a global movement is emerging to challenge the use of war as a tool of statecraft. Cheap oil provided an energy subsidy that defined the wars, economies, settlements, values, and lifestyles of the 20th century. The result was a century of wasteful extravagance and inefficiency that encouraged us to squander virtually all Earth's resources -- including water, land, forests, fisheries, soils, minerals, and natural waste recycling capacity. We are now waking up to the morning-after consequences of a brief but raucous party. These include depleted natural systems, unsustainable economies, an obsolete physical infrastructure, and a six-fold increase in the human population dependent on the diminished resources of a finite planet. Cheap oil also fueled a zero sum global competition for access to resources -- particularly cheap oil -- and for the military superiority required to secure that access. The United States combined the global projection of military power with the global projection of economic and cultural power to achieve unchallenged global dominance as the sole reigning superpower. Cheap oil is no more and the global projection of military and economic power it made possible is no longer viable. According to the scientific consensus, to avoid driving Earth's system of climate regulation into irrevocable collapse we humans must achieve at least an 80 percent reduction in global greenhouse gas emissions no later than 2050 and possibly sooner. Less noted is the corresponding imperative that to avoid irrevocable social collapse, we must simultaneously achieve an equitable allocation of allowable emissions to meet the essential needs of every person on the planet. This presents a particular challenge for the United States. As the world's leading producer of green house gases, our emissions reduction must be closer to 90 percent. There is no place in this equation for war or the global projection of military power. Beyond the fact that military planes, ships, and vehicles are gluttonous consumers of oil, the central activity of warfare is to kill and maim people and destroy critical infrastructure to impair capacity for normal life. The collateral damage includes massive scale toxic and radioactive environmental contamination that renders growing portions of our crowded planet uninhabitable. The more we humans war the more certain our ultimate collective demise. The second is an emergent social movement calling all the world's parliaments to adopt the principles of Article 9 added to the Japanese Constitution following World War II. In the official translation it reads: ARTICLE 9. Aspiring sincerely to an international peace based on justice and order, the Japanese people forever renounce war as a sovereign right of the nation and the threat or use of force as means of settling international disputes.(2) In order to accomplish the aim of the preceding paragraph, land, sea, and air forces, as well as other war potential, will never be maintained. The right of belligerency of the state will not be recognized.

David Korten, June 16, 2008, How Do We Go from Empire to Earth Community?,
The day of reckoning for our reckless human ways that many of us have for decades warned would be coming is here. We cannot grow our way out of poverty. The only way to end poverty and heal our social divisions on an already over stressed planet is through a redistribution of resources from rich to poor and from nonessential to essential uses. Natural wealth was created our Earth mother and is therefore a common heritage of all her children, including all non-human species. None of us has a right to abuse that wealth or to monopolize it to the exclusion of our sisters and brothers. This brings us to the third element of the big picture: the governing institutions to which we give the power to set our priorities and our collective course. We might wonder how such injustice could happen in a world governed democratically elected governments. The answer is simple and alarming. Our world is not governed democratically elected governments. It is ruled global financial institutions in the service of financial speculators who exchange trillions of dollars daily in search of instance unearned profits to increase the fortunes -- and the power -- of the richest people on the planet. They bring down governments that displease them, and buy and sell the largest corporations like commodities. design and law the defining priority and obligation of these governing institutions is to generate financial profits to make rich people richer, in short to increase inequality in a world in desperate need of greater equity. To this end, the corporations rise or fall at the pleasure of the speculator, assault of our eyes and ears with advertising messages intended to get those of who are already have more stuff that we need -- to buy more stuff. So what does this big picture overview tell us about what we need to do? How much suffering will changing our ways impose? Well, we need to grow strong caring communities in which we get more of our human satisfaction from caring relationships and less from material goods. We will need to end war as a means of settling international disputes and dismantle our military establishment. We need to reclaim the American ideal of being a democratic middle-class nation without extremes of wealth and poverty. And we need to encourage and support the rest of the world in doing the same. To do all this we will need create democratically accountable governing institutions devoted to the well-being of people and nature. There can be no trade offs between justice, sustainability, happiness, and democracy. They are all inseparably linked. The idea that beneath the surface of our wondrous cultural diversity most humans want the same thing is consistent with recent scientific findings that our human brains are wired for compassion, caring, altruism, and cooperation. It turns out that most people everywhere, irrespective of their skin color, religion, nationality, or language are happiest when they are being helpful, loving, peaceful, generous, and cooperative. Isn't that stunning? Think of the possibilities. People of color and women won recognition of their full human rights only as the civil rights and women's movements successfully exposed the fallacy of the story that people of color and women are less than fully human. Recognizing the full humanity of all peoples opens us to a deeper understanding of what it truly does mean to be human in all the rich potentials that our human nature embodies. The environmental movement is replacing the story that nature is a dark and evil threat to be subdued, vanquished, and used for whatever purposes please us with the story of Earth as a living being, the mother of life, a living spaceship. Through sharing stories about what makes us truly happy, we come to see the fallacy of the advertising story that material consumption is our source of happiness. Once this fallacy is seen for what it is, we can enthusiastically share our stories of how we are improving the quality of our lives reducing the quantity of our consumption and gaining control of our time to do more of the things that make us feel fully alive. In everything you do, share the story of our human possibility and of our right and responsibility to create for ourselves and for future generations, the world of our shared dream. Our distinctive human capacity for reflection and intentional choice carries a corresponding moral responsibility to care for our Mother Earth and for one another. We must now test the limits of the individual and collective creative potential of our species as we strive to become the change we seek. In these turbulent and frightening times, it is important to remind ourselves that we are privileged to live at the most exciting moment of creative opportunity in the whole of the human experience. The future is in our hands. Now is the hour. We have the power to turn this world around. We are the ones we have been waiting for.

Pablo Ouziel, June 15, 2008, The Beginning Of Global Order,
We can continue to believe our politicians as they echo messages of stability and order around our planet, and we can continue to feed off the BBC or the New York Times to get an insight into the normality of the global situation, but sooner or later, the collapse of our economies is going to affect us directly hitting our pockets, and then perhaps we will be ready to act. Hopefully, against those politicians and global capitalists who are infecting our daily life bringing a painful and miserable reality to the majority of humanity. We have not been smart enough as a collective of global citizens to understand that we are being taken on a ride, that affected groups are being kept isolated the magic wand of the mainstream media regurgitating the propagandistic message of the ruling elite. Everyday, the global situation is getting worse. As strikes are on the rise and unemployment is increasing, we must be alert, we must understand what is happening. The elites will continue to keep us divided, because divided is how they can control us, but we must be smarter than them and understand that the only strength we have against their policies, is the collective strength of united discontent. When will we understand that our politicians are lying to us? Will we ever understand that the mainstream media is not democratic and that the police are there to defend the interests of the wealthy? One can see clearly whose interest the police serves when those who protest and strike have guns pointed at them. We must begin to pave the path to peace in order to gain global stability, and that must be done setting measures to stop speculators from benefiting from the misery of others, punishing corrupt politicians, and collectively understanding that bankers are rich because we have placed our money in their hands. Ultimately, unless we begin to see the world as a whole, in which things are truly interconnected, our governments will continue their hostilities, oil prices will keep on rising, and when the time comes for us to complain, we will be faced with the guns of the police whom we have helped to create with the payment of our taxes. The only positive thing coming out of this chaos, is that we are no longer able to avoid facing reality, and soon after this social Tsunami which has begun to unravel is over, we will be faced with a true opportunity to collectively construct global order.

Pablo Ouziel, April 10, 2008, Winds Of Change,
As a tax paying human being holding a Spanish Passport with the words “European Union” embossed on it, I have enjoyed the pleasures of being a global citizen with rights that others have not enjoyed when moving around the globe. As a conscious human being, I have come to see my passport as a statement of my social class in the globalized world. I understand that within nations there are social classes, which are greatly defined the economic wealth of each individual, I also understand that there is a borderless global upper class. However, these people to me are not important, because ultimately I understand they are there because the rest have not yet understood their true rights and their organized collective power. Society overall has accepted a system which leaves behind those who do not matter, who cannot make it. They don’t matter, because what matters are the statistics of humanity, statistics that are thrown at us on a daily basis with the sole purpose of dehumanizing social reality and promoting the interests of the rich and powerful. Again the important thing to me is not how these powerful individuals are able to maintain this situation, what is interesting to me is why the common people are so tolerant of this reality.

The Soul of all Life, the Soul of Humanity, January 6, 2008, The Soul of all Life, the Soul of Humanity, is the unifying religion of a modern symbiosis society, that of the global civilization of the 3 rd Millennium
The teaching of the Soul    
The fundamental criteria of a global symbiotical relationship    
Guiding Souls and God want to help us manage Earth    
Guiding Souls to serve God is a part of a new unifying religion of a modern symbiosis society    
The Divine Plan and the higher purpose of humanity    
The Global Community teaching    
Global Law    

Charles Sullivan, May 15, 2008, Ecological Seeing: Walking In A Sacred Manner,
All beings have impact, and thus all of them leave an ecological footprint. Some of those impacts are in harmony with the biosphere and thus are in accord with the organizing principles of life; whereas others are discordant. Harvesting nuts in a sustainable manner, leaving enough for other animals to use and for the reproduction of the species in perpetuity is an example of harmony; whereas clear cutting and mountain top removal are examples of excess and discord. Some actions compliment life; others diminish it. Over consumption and waste and the endless economic expansion they cause are the governing principle of capitalism and over population; and, like it or not, they fundamentally conflict with the natural order of things. This ideology is counter to the organizing principle of life and it has the effect of diminishing biodiversity and the ecological processes upon which all life depends. Capitalism and reductionism hold that every component of the biosphere are resources when, in fact, they are sources of life. At some point in human history, man began taking things apart in an attempt to gain detailed scientific knowledge and understanding; however, in nature—anything apart from the organic whole is dead. It is easily understood that if someone removes another’s heart from his or her chest cavity, that person will quickly die. The heart is a vital organ that pumps blood to every part of the body; it is a part of a connected whole. Sever that connection and the body collapses and death ensues. Likewise, nature has no unimportant parts. The earth functions like a single living organism of world-size proportions. Everything under the sun exists for a purpose; every organism plays a vital role in the local, regional, and the global ecology. Remove or destroy a part and the whole suffers; one has diminished possibilities, foreclosed options, and subverted natural processes, with consequences to untold numbers of species, including Homo sapiens. Western humans tend to give value to the parts of nature that can be economically exploited, and under values those that cannot. continually teasing out the separate parts of nature and isolating them from the organic whole, we are undoing the very fabric of life: we are playing god. Thus, we are living in the midst of the sixth great extinction episode in the earth’s 4.5 billion year history, and we are the primary cause. Few Americans are aware of this fact. It does not behoove capitalism to advertise that it is killing the biosphere; it is not good for business. Who wants to be a cancer? And fools believe that business, rather than ecology, makes the world go round. After all, the highway signs leading into West Virginia, the state where I live, are followed these revealing words: open for business. Whatever happened to wild and wonderful?

Jose G. Vargas-Hernández, September 16, 2007, SCALE OF CONFLICTS BETWEEN FIRMS, COMMUNITIES, NEW SOCIAL MOVEMENTS AND THE ROLE OF GOVERNMENT or Download full WORD document of Research Paper author
Global Environment Minister Global file jgvh0811@yahoo.com, jvargas08@berkeley.ed The role of the nation-state is to regulate conflicts between the essential elements, the nation-state, capitalists (firms), laborers and consumers, binding together disparate and conflicting interests. This paper is aimed to review the different levels of scale of conflicts between firms, communities, New Social Movements and the role of government.

Sabzali Khan yusufzai, sa_yusufzai@hotmail.com, July 25, 2007, How the Political Parties are possible at World level under World Democracy?
Keeping in view the prevailed political and social Orders of the World it seems to be impossible in the near future that the dream of World Democracy would become true. Because, under the prevailed Orders, the human community is divided in to so many small groups and identity on the base of Nationality, Race and Ideology. All these groups bear on their own Agenda, objectives, ideology and recognition as such it is impossible to unite the present dispersed human community at global level for World Democracy. Therefore, keeping in view the above facts and realities, the human community is here recognized on new such grounds that will gradually globalize not only all Citizens of the World for World Democracy but also will leads them to a World Government in the near future. The following 9 (nine) global Parties of the human community are here identified on Professional base/ grounds along with their universal rights, responsibilities, frame of work and objective as mentioned below in details

Charles Sullivan, May 15, 2008, Ecological Seeing: Walking In A Sacred Manner,
All beings have impact, and thus all of them leave an ecological footprint. Some of those impacts are in harmony with the biosphere and thus are in accord with the organizing principles of life; whereas others are discordant. Harvesting nuts in a sustainable manner, leaving enough for other animals to use and for the reproduction of the species in perpetuity is an example of harmony; whereas clear cutting and mountain top removal are examples of excess and discord. Some actions compliment life; others diminish it. Over consumption and waste and the endless economic expansion they cause are the governing principle of capitalism and over population; and, like it or not, they fundamentally conflict with the natural order of things. This ideology is counter to the organizing principle of life and it has the effect of diminishing biodiversity and the ecological processes upon which all life depends. Capitalism and reductionism hold that every component of the biosphere are resources when, in fact, they are sources of life. At some point in human history, man began taking things apart in an attempt to gain detailed scientific knowledge and understanding; however, in nature—anything apart from the organic whole is dead. It is easily understood that if someone removes another’s heart from his or her chest cavity, that person will quickly die. The heart is a vital organ that pumps blood to every part of the body; it is a part of a connected whole. Sever that connection and the body collapses and death ensues. Likewise, nature has no unimportant parts. The earth functions like a single living organism of world-size proportions. Everything under the sun exists for a purpose; every organism plays a vital role in the local, regional, and the global ecology. Remove or destroy a part and the whole suffers; one has diminished possibilities, foreclosed options, and subverted natural processes, with consequences to untold numbers of species, including Homo sapiens. Western humans tend to give value to the parts of nature that can be economically exploited, and under values those that cannot. continually teasing out the separate parts of nature and isolating them from the organic whole, we are undoing the very fabric of life: we are playing god. Thus, we are living in the midst of the sixth great extinction episode in the earth’s 4.5 billion year history, and we are the primary cause. Few Americans are aware of this fact. It does not behoove capitalism to advertise that it is killing the biosphere; it is not good for business. Who wants to be a cancer? And fools believe that business, rather than ecology, makes the world go round. After all, the highway signs leading into West Virginia, the state where I live, are followed these revealing words: open for business. Whatever happened to wild and wonderful?

Charles Sullivan, csullivan@phreego.com, October 28, 2007, Uncommon Grace: Biology And Economic Theory,
In a society that holds sacred the private ownership of property and economic self interest, it may seem strange that neither my wife nor I consider ourselves property owners. At best, we are squatters or temporary guardians of something that has inherent value; an evolving biological entity that exists far beyond the realm of economic self interest and monetary valuation systems. n an ownership society, the land is valued not as an evolved living biological entity with inherent value and rights, including the fulfillment of its own evolutionary destiny, but as a commodity — a natural resource. Ecological integrity is the foundation of planetary health. It is the organizing principle of life. Undermining that integrity for short term profits is to limit all future options in perpetuity, the ultimate incarnation of insensate greed and selfishness. Like all economic systems that are not based upon real science, or an appropriate land ethic, the concept of property rights and private ownership are misguided and ultimately self-destructive constructs. The public welfare and the ecological integrity of the earth exceed all economic self interests in importance. Economics are based upon self-serving, false premises, whereas ecology is real. The most precious things in life are those that cannot be commodified, and hence, owned.

Robert E. Cobb, panaltruism@yahoo.com, June 26, 2008, Evolutionary Forelawsship: Realizing Human Potential in the Age of Cosmic Genealogy on Earth ,
Human potential fully realized in the age of cosmic genealogy on Earth rests, finally, on resolution of deep human needs to know from whence we came, safety and security, meaning and purpose - consonant with life-centered cosmologies recognizing the cognitive and formative basis of all compassionate global societies: mate selection, the nurturing of offspring, and early childhood education in a healthful, sustainable environment.

Mir Adnan Aziz, miradnanaziz@gmail.com, June 6, 2008, Our Urban Nightmare
On May 23, 2007, the world reached a seemingly invisible but momentous milestone. For the first time in history the world's urban population outnumbered the rural one. Now more than half its human population, 3.3 billion is living in urban areas. By 2030, this is expected to swell to almost 5 billion. Many of the new urbanites will be poor. Their future, the future of our cities and the future of humanity itself, all depends very much on decisions made now in preparation for this growth. Towns and town creation play an important role to impose control over the country. It also directs the activities of urban residents towards the larger purpose of establishing an administrative network and helps attain national prosperity. Unfortunately powerful political and economic interests shape urban policies to line their own pockets. The middle and working classes pay the bills for humongous, perpetually undelivered projects and programs. There is an ominous divide between the urban and rural economy. Incomes in the cities have greatly increased for some whereas rural residents, who make up a huge section of the population, have barely felt the effect. This economic differential leads to large scale resentment and a sense of deprivation. The widening divide in turn drives millions into the cities, creating slums filled with poor, dislocated people. To slow down this stampede, we have to bring jobs to the countryside. Investors should be encouraged to build factories away from the presently focused main cities and help boost the local cottage industry. The course of sustainable development at the local and regional levels requires the pursuit of economic policies that do not add new burdens to the carrying capacity of our locale. Population shifts or migrations to urban areas globally have traditionally been a tell-tale sign of many issues. Here people move for assumed advantages, such as employment, educational and economic opportunities. There is also forced movement to flee environmental crises, persecution and violence at the hands of the feudal. A lack of imagination, rather than lack of skills, is a far more critical distinction between survivors and victims. To learn to make our cities livable we will have to break some longstanding chronic habits. The hardest habit to break is the 'syndrome of tragedy', that brooding feeling, like we are terminal patients in almost all walks of life. There is absolutely no dearth of 'specialists' out to prove that change is not possible. What has to be explained to them is that it takes the same energy to say why something cannot be done as to figure out how to do it, provided an honest working will is there. Today our struggling cities, like almost everything else, are portrayed as evolutionary dead ends, with no future to contemplate. Our vision should be less a dream, an end-point or an unrealizable utopian existence, out there somewhere in the future; it should instead be an unending process to promote social justice and economic well-being among all Pakistanis. We should work towards peace with nature and that enveloping ecosystem which sustains life on our planet and is the true source of our natural capital. It is time to raise our voices in opposition to the degradation of our lives, the jeopardizing of our individual and collective health and well being and above all the pollution of our politics. The consumer culture we inhabit bombards us with messages to buy beyond our budgets and live beyond our means. We can be more happy and content if we could but get off the habit of buying too much and consuming thoughtlessly. Hiding our unhappiness by frolicking in this consumer paradise for some, we who can, eat too much, spend too much, and waste too much time on things that do not matter. Along the way, we contribute to the plunder of nature's depleting capital and the theft of our children's future. It is time to construct a future where people and nature matter, where wealth is based on the things that count rather than merely the things that can be counted. It is time to find the means for putting our urban house in order by planting seeds that will establish new roots for our urban community; enliven and enrich the nourishing soil on which we depend for human life itself.

Dr. Glen Barry, September 26, 2007, Earth Calls for Radical Social Change and Spiritual Transformation
The population bomb has burst, the climate and biosphere are in tatters, and tyrannical, militaristic governments rule; yet there remains a path to global ecological sustainability.

Dr. Glen Barry, September 6, 2007, Earth Meanders: Now Is Time for Non-Violent Earth Revolution
Earth Meanders Now Is Time for Non-Violent Earth Revolution. That begins by stopping ancient forest logging, ending burning of coal and restraining growth in aviation. Insightful original Earth essays placing environmental sustainability within the context of other contemporary issues including peace and freedom. Thought-provoking, raw and frequently outrageous - but always Bright Green. These are the personal writings of Dr. Glen Barry.

Abdul Basit, Basit72@gmail.com, September 8, 2007, Climate Change Solutions: Beyond Science And Above Confines
Along with scientific research, we require political, religious, ideological, cultural, philosophical, economic, social and intellectual coordination. Secondly, since human factor is the main reason for climate change, the transformation in the method of lifestyle and concepts of economic development required is much beyond the scope of science. Most solutions provided by scientific research are very limited in scope such as to fill up our automobile tanks with bio fuels instead of fossil fuels. Such solutions will only aggravate the crises and create new problems. What we need is a total transformation from what we have hitherto followed. This transformation requires the change of the basic concept of materialistic way of life and pursuit of wealth. This can only be achieved by cultivating moral and spiritual values among the society and by replacing materialistic pursuits with holistic and simple way of life.

Abdul Basit, basit72@gmail.com, December 10, 2007, Wars and Climate Change: National Interests Verses Global Emergency
This is an appeal to World Leaders and Scientific Community, who have gathered in Bali, Indonesia for the United Nations Climate Change Conference. I remind the world leaders and researchers, who are attending the United Nations Climate Change Conference in Bali, that they have a huge responsibility on their shoulders. The decisions of this conference will not only decide the future of existence of humankind, but also for preserving all the past cultures and contributions humanity has offered throughout its thousands of years history of existence on this beautiful planet. So, on behalf of the human race, I appeal to the world leaders to set aside their narrow national interests and play the historical and highly moral responsibility in saving this planet and its inhabitants. The very future for all of life, human and otherwise, depends on their meeting this obligation with nothing short of total resolve!

Madeleine Bunting, September 12, 2007, Does Our Planet Have Too Many People?
Reducing consumption is imperative, but it's pointless to cut out meat and cars while having lots of children. When challenged, environmentalists have coherent arguments to defend their retreat from the population debate. They insist that the pressure on the earth's resources - its water, forests, soil fertility - and carbon emissions are all about consumption and lifestyle, not about sheer numbers of human beings. They rightly point out that the average American produces some 20 tonnes of carbon a year while some of those living in areas of the world with the fastest growing populations, such as Africa, produce a tiny fraction of that kind of carbon footprint. They insist that the earth can support the 9 billion now predicted by 2050 (the increase in the next 40 years will equate to roughly what the entire global population was in 1950) if everyone is living sustainable lifestyles. The focus of campaigning must stay on the consumption patterns of the developed world, rather than on numbers of people.

Robert E. Cobb, panaltruism@yahoo.com, June 26, 2008, Evolutionary Forelawsship: Realizing Human Potential in the Age of Cosmic Genealogy on Earth and A Democratically Planned Global Economy - Societal Sustainability
A democratically planned global economy (DPGE) - reflecting the fundamental unity and aspirations of all humanity - owes its feasibility and certainty of success to scientific research establishing the biological basis for human cooperation (Emory University). Proposed for implementation through the United Nations, a democratically planned global economy offers the world community a rational, effective response to impending trade wars and other instances of human despair arising from the contradiction between "free trade" practices and national "job protectionism." The "outsourcing of jobs," a further contradiction in the present system, does not serve to address full employment in the recipient country, much less in the country outsourced. Launching a democratically planned global economy at the earliest practicable time will bypass the thirty-year time frame projected for equalizing labor costs between underdeveloped national economies and those of the more developed national economies - while reversing the deterioration of social and environmental conditions traceable to an economic system increasingly antithetical to global unity and human aspirations. Human cooperation marshalling with meaning and purpose previously untapped energy and resources on a worldwide scale provides the driving force for achieving and sustaining a planned global economy democratically embarked upon by all member-states of the United Nations. Recognized as priority goals in this effort are: (a) a healthful, sustainable environment for every planetary citizen, (b) universal health care, publicly supported, (c) education for all based upon individual capability, (d) creative/productive employment for every planetary citizen, and (e) post-retirement security. In the same vein objective evaluation by the global community of all cultural phenomena - leading inexorably to major overhaul of many cultural institutions - is critical to ending for all time the scourge of global terrorism. Cultural evolution based upon intrinsic human cooperation (proceeding with inclusion of this reality in the preamble to the charter of the United Nations) promises to give rise to a new epoch for humanity defined by societal sustainability and lasting world peace. Human potential fully realized in the age of cosmic genealogy on Earth rests, finally, on resolution of deep human needs to know from whence we came, safety and security, meaning and purpose - consonant with life-centered cosmologies recognizing the cognitive and formative basis of all compassionate global societies: mate selection, the nurturing of offspring, and early childhood education in a healthful, sustainable environment.

Guy CREQUIE, December 1, 2007, LA TERRE….ET LE SIECLE A VENIR GROUND….AND THE CENTURY TO COME guy.crequie@wanadoo.fr


Guy CREQUIE, March 16, 2008, To respect Tibet and its specificity! guy.crequie@wanadoo.fr
I invite the Chinese leaders to join again the dialog with the Dalai Lama and his government in exile for a respectful exit negotiated of each one for an harmonious development of this part of the world.

Guy CREQUIE, September 24, 2007, A Decade of a Culture for Peace and Non-Violence for the Benefit of the Children of the World guy.crequie@wanadoo.fr
We are assembled in this congress to debate on this ever so important topic of peace for all humanity. Perhaps some of you come from countries where civil war prevails! There may be among you, poets who have gone through the pangs and sufferings caused by foreign invasion.

Guy CREQUIE, September 25, 2007, THE CULTURE OF PEACE JUSTIFIES IN FAVOR OF DETERMINED UNIVERSAL CITIZENS AND ENGAGE guy.crequie@wanadoo.fr or Download full WORD document of article by author
Today, it is a confrontation between two designs: Political leaders in the name of the ideology (liberal and warlike) openly declined or which advances masked while misant on the emotion that the evocation of the nation gets are made (in fact) from the nature of their speeches the cantors of the culture of the war, this, whereas we them poétesses and poets, we are the carriers of a culture of peace.

Guy CREQUIE, October 23, 2007, Déclaration des poètes du monde pour la paix guy.crequie@wanadoo.fr Read or Download full WORD document of article by author
The beginning of the third millenium places the whole of inhabitants of our planet vis-a-vis stakes and challenges of a gravity rarely known before. The poets brought together with the 1st International Festival of Poets in Paris, believe that the poetic word is committed compared to these challenges and declare:
The poetic word is love and meeting, it supports the dialog between men and different cultures, it is the leaven of dialog and peace in a world devastated by wars and terrorism.
The poetic word is fraternal, It revolts against all the demonstrations of xenophobia and racism which return to the load under all the latitudes
The poetic word is freedom and tolerance, it says yes to the human rights for all the citizens of the planet, it says no to all forms of tyranny, oppression and torture.
The poetic word is interdependent, it is opposed to the social injustices and the various forms of exclusion, it affirms that the rights to feed, to educate themselves, to look after themselves and to shelter themselves belong to the human rights
The poetic word is fed on diversity, there are no cultures, nor minority languages, it is in the diversity that richness of humanity resides. Any culture, any language in danger, means danger to all humanity.
The poetic word is history and beauty, culture and nature, it is committed, even before the birth of the writing, in the construction and the defence of the historical inheritance of various civilizations.
The poetic word is rain and seed, it is for life, it rises against the environmental pollution, biodiversity, and threats that weigh on the various ecosystems which constitute a common good of humanity

Kevin Danaher, Shannon Biggs and Jason Mark, November 8, 2007, How to Hold Corporations Accountable
When the system doesn't allow people to protect themselves from corporate harm to their communities, it is time to change the system. Can you tell us about "democracy"? It's a word used by everyone and can mean so many things. Some people might say you are anti-business. Is that the case? Many people in this country don't understand that corporations have personhood rights. Why does this come as such a surprise to some people? Speak about the regulatory system. It's supposed to keep corporations from doing harm, but everywhere you look -- the water, the land, the air -- everything is polluted. Some believe that laws such as anti-corporate personhood ordinances are a waste of time because they will be challenged and shot down, so why bother? What is the logic behind civil disobedience to the law? Do you believe it's possible to change the role of corporations in our society?

Guy Dauncey , April 28, 2008, Real Solutions to the Climate Crisis
A look at climate-friendly options for buildings, electricity production, transportation, and food and forestry. The crisis of global warming is deeply serious, yet many are finding that it is also powerfully energizing. Instead of trying to squeeze our existing way of life into a post-carbon life-jacket out of fear of a climate catastrophe, these people see the transformation as a great adventure. They are drawing on their imagination and courage to create the building blocks of a sustainable, post-carbon world -- one in which all beings -- not just humans -- will flourish and find fulfillment, within the harmony and limits that Nature provides.

Mike Davis , June 26, 2008, Humanity's Melt Down
To the question "Are we now living in the Anthropocene?" the 21 members of the Commission unanimously answer "yes." They adduce robust evidence that the Holocene epoch -- the interglacial span of unusually stable climate that has allowed the rapid evolution of agriculture and urban civilization -- has ended and that the Earth has entered "a stratigraphic interval without close parallel in the last several million years." In addition to the buildup of greenhouse gases, the stratigraphers cite human landscape transformation which "now exceeds [annual] natural sediment production by an order of magnitude," the ominous acidification of the oceans, and the relentless destruction of biota. This new age, they explain, is defined both by the heating trend (whose closest analogue may be the catastrophe known as the Paleocene Eocene Thermal Maximum, 56 million years ago) and by the radical instability expected of future environments. In somber prose, they warn that "the combination of extinctions, global species migrations and the widespread replacement of natural vegetation with agricultural monocultures is producing a distinctive contemporary biostratigraphic signal. These effects are permanent, as future evolution will take place from surviving (and frequently anthropogenically relocated) stocks." Evolution itself, in other words, has been forced into a new trajectory. Even in the most optimistic simulations, the agricultural systems of Pakistan (a 20% decrease from current farm output predicted) and Northwestern India (a 30% decrease) are likely to be devastated, along with much of the Middle East, the Maghreb, the Sahel belt, Southern Africa, the Caribbean, and Mexico. Twenty-nine developing countries will lose 20% or more of their current farm output to global warming, while agriculture in the already rich north is likely to receive, on average, an 8% boost. In light of such studies, the current ruthless competition between energy and food markets, amplified by international speculation in commodities and agricultural land, is only a modest portent of the chaos that could soon grow exponentially from the convergence of resource depletion, intractable inequality, and climate change. The real danger is that human solidarity itself, like a West Antarctic ice shelf, will suddenly fracture and shatter into a thousand shards.

Germain Dufour, Spiritual Leader of the Global Community, (short Bio), February 2, 2008, The North American Free Trade Agreement (NAFTA) is illegal
Ever wonder why Canadians and Mexicans were never asked in a referendum the kind of relationship we want to have with Americans and the White House? Ever wonder why Canadians and Mexicans dont have a veto power on the White House's policies and legislation, and yet we feed Americans with our resources? How is that possible? What does that do to the world, to all life on Earth, and to the next generations? As of January 30, 2008, the total U.S. federal debt held by the public was roughly $5.1 trillion and the annual deficit roughly $400 billion. They paid very little for our resources and with money they borrowed every year from China. Americans buy our ' home grown corporations ' with money they dont own. When they have not borrowed the money, they have invaded other nations and taken their resources. Blood resources. Blood money. How can we trust a partner that is basically bankrupted morally and economically? How can we let our governments be dealing with the White House on an agreement such as the North American Free Trade Agreement (NAFTA)?

Germain Dufour, Spiritual Leader of the Global Community, (short Bio), January 8, 2008, Canadian society: a vibrant, modern, symbiosis global society

Germain Dufour, Spiritual Leader of the Global Community, (short Bio), October 22, 2007, Letter to the Honourable Paul Okalik, Premier of the Canadian territory of Nunavut concerning the Northwest Passage, Nunavut and Canada Sovereignty http://globalcommunitywebnet.com/GIMProceedings/gimLetterNP.htm
The creation of Nunavut was the outcome of the largest aboriginal land claims agreement between the Canadian government and the native Inuit people. The Inuit is one of the first indigenous peoples in the Americas to achieve self-government. They have the right to participate in decisions regarding the land and water resources, and rights to harvest wildlife on their lands. Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. To gain control of the Northwest Passage, Canada would have to show strong Earth management initiatives and the protection of its environment. Without the fulfillment of the Global Community criteria for sovereignty no one can claim ownership - sovereignty - of both Nunavut and the Northwest Passage. In Nunavut there is also a vast array of different life-form communities such as the polar bears, caribou, Arctic foxes, seals, beluga whales, northern fulmars, and those communities of organisms that inhabit the sea floor like brittle stars, worms, zooplankton, microalgae, bivalves and some of the lesser known sea spiders. And there are many more. Everyone of those global communities have an Earth right of ownership of the North and of all its natural resources. It is their birthright. They dont express themselves in English, but we understand them. Human beings have a moral obligation to protect and conserve the biodiversity of life on Earth. Fot the protection of those global communities we will need to create a biodiversity zone in the North by way of Earth rights and taxation of natural resources. We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people.

Germain Dufour, Spiritual Leader of the Global Community, (short Bio), April 2008, Global Community Peace Movement
Global Community Peace Movement website
What Effective Earth governance and management means?
Introduction to Effective Earth governance and management

• Effective Earth governance and management means follow the pathway to Peace in the world.

• Effective Earth governance and management means having a global vision for humanity and knowing what is needed to give a healthy future to the next generations.

• Effective Earth governance and management means Justice for all.

• Effective Earth governance and management means sharing global values, understanding our global commons.

• Effective Earth governance and management means sharing natural resources.

• Effective Earth governance and management means applying the new way of doing business and trade.

• Effective Earth governance and management means applying the fundamental principle: you have a property, use it, share it, or lose it. This principle applies to eveyone from a private individual to worldwide financial institutions.

• Effective Earth governance and management

• Effective Earth governance and management means participating in the Global Dialogue to resolve problems.

• Effective Earth governance and management means the absence of wars, disarmament from all nations.

• Effective Earth governance and management means getting involved, participating, volunteering.

• Effective Earth governance and management means respecting human and Earth rights.

• Effective Earth governance and management means politics without borders.

• Effective Earth governance and management means universal health care, education and employment for all.

• Effective Earth governance and management means a robust global economy.

• Effective Earth governance and management means the building of global communities for all life and the making of a global symbiosis society.

• Effective Earth governance and management means a global, legitimate, transparent, comprehemsive, visionary, inspiring, creative, compassionate leadership to harmonize diversity with unity for the good of all. The Global Community organization offers such leadership.

• Effective Earth governance and management means integrating into our ways of life global standards and practices, and global law for the protection of the global life-support systems.

• Effective Earth governance and management means having the Global Protection Agency (GPA) to give every community security and safety.

• Effective Earth governance and management means no global destruction of the environment and life habitats.

• Effective Earth governance and management means educating the population on the need to obtain a negative average annual population growth rate.

• Effective Earth governance and management means land and all other natural resources on the planet belong to the Global Community along with the local communities where these resources are found.

• Effective Earth governance and management means acknowledging, respecting and protecting within a constitutional framework the diverse cultural, religious, racial, and minority groups that make up a population.

• Effective Earth governance and management means that the education and upbringing of chidren include the principles and global concepts listed in the different sections included here.

• Effective Earth governance and management means creating new global ministries serving the Global Community.

• Effective Earth governance and management means no taxes on labor but taxes on the uses of natural resources.

• Effective Earth governance and management means creating symbiotical relationships between communities and nations. As with global ministries, these relationships must follow the fundamental criteria.

• Effective Earth governance and management means giving the people of a population the rights to vote democratically for a government of their choice, to participate in the global referendum on issues, to make sustainable choices for their communities.

• Effective Earth governance and management means by celebrating Life Day on May 26 of each year.

• Effective Earth governance and management means by participating in the Global Exhibition each year.

• Effective Earth governance and management means decreasing the wealth gap between rich and poor, between the industrialized nations and the developing nations.

Germain Dufour, Spiritual Leader of the Global Community, (short Bio), August 2008, Global Movement to Help offers Essential Services to serve the people of all nations, all life on Earth
Global Movement to Help main listing:

• Federation of Global Governments Head Quarters (HQ)
• Essential services
• Global Justice Network
• Global Protection Agency (GPA)
• Global Rights
• Portal of the Global Community
• Portal Global Dialogue 2009
• Global Information Media (GIM) proclamations
• Portal of Global Dialogue 2008
• Proceedings of the Global Dialogue
• Global Peace Movement amongst nations and people
• Global Citizens voting on issues

Global Movement to Help essential services to serve the people of all nations, all life on Earth Protection of the :

• global life-support systems

• Earth ecosystems

• environment

• Security for all life, and safety at work
• Peace and disarmament
• Have shelter and basic clothing
• Global voting
• Sustainable agriculture and food supplies
• Water resources protection and drinking fresh water
• Ombudspersons Office
• Global Information Media ( GIM )
• Volunteering
• Breathing clean air
• Global Community Assessment Centre ( GCAC)
• Preventive actions against polluters
• Eating a balance diet
• Sustainable use of human and natural resources
• ' Clean ' energy
• Eradicating poverty and hunger
• Universal health care and education for everyone
• Global Rights
• All of the above essentials for this generation and the next ones

Germain Dufour, Spiritual Leader of the Global Community, (short Bio), March 2008, Direct Democracy Global Voting on the Net

• Direct democracy

  A) How 'direct democracy' works B) Development report on direct democracy C) The Global Community overall picture on direct democracy

• The process of global voting on the Internet
• A democracy for the Americas
• We can do better together as friends and united as a Global Government: the Canadian view point.
• The Global Government of North America (GGNA) represents all citizens of the North American Community and others. Find out what it means to be united as a Global Government.
• A new world to build, a future to share and protect together!
• Canada wants a veto power on all major proposals, policies, strategies, or any action (s) submitted to the GGNA for approval. Canada wants "direct democracy"
• Ratification of the Global Constitution
• The militarization of Canadian Culture
• The Militarization and Annexation of North America
• The Global Community perspective on the control of the Northwest Passage, Canada sovereignty of Nunavut and 'blood resources'
• Canadian society: a vibrant, modern, symbiosis global society
• Ever wonder why Canadians were never asked in a referendum the kind of relationship we want to have with Americans and the White House? Ever wonder why Canadians dont have a veto power on the White House's policies and legislation, and yet we feed Americans with our resources?
• GGNA vs NAFTA and the FTAA: the Canadian view point
  1.0 Global Community Earth Government (GCEG)
  2.0 Global Governments Federation
  3.0 Global Government of North America (GGNA)

  a. Human and Earth Rights within the GGNA
  b. GGNA proposal
  c. GGNA principles

  
  4.0 Portal of the Global Community of North America (GCNA)
  5.0 Recommendations to all Peoples on Earth
  6.0 Politics and Justice without borders: Canada and the U.S.
  7.0 Politics and Justice without borders: Canada, the U.S. and Mexico
  8.0 Global citizenship
  9.0 Global Laws

Germain Dufour, Spiritual Leader of the Global Community, (short Bio), May 1, 2008, Global Rights year one
Global Rights year one is new impetus of the Global Community to educate everyone about the need for a change in thinking and of doing things amongst all nations. We need to realize what is a priority, what is the most important, and what is the least important for our survival. We need a clear vision. We need a common vision. And we must all change! There are many important aspects of our lives we can longer do, or should never do anymore. They are destructive. Humanity and all life can no longer afford activities that destroy life and the global environment. And there are other activities we must do, certainly thousands of them, to assure the survival of life on Earth. In view of the planetary state of emergency we all must change, we must do things differently to give life on Earth a better survival chance. And this is what Global Rights year one is about: to establish global fundamentals and a clear vision to follow. Perhaps the Scale of Global Rights represents the strongest pillar of our vision.

Germain Dufour, Spiritual Leader of the Global Community, (short Bio), April 3, 2008, The Global Community perspective of the Dalai Lama request for the sovereignty of Tibet and of its leadership as a peacemaker
The Global Community consider the Dalai Lama as a dangerous religious extremist. He ought to be brought to justice. His crimes include:
a) organizing and leading deadly riots in Tibet for the purpose of putting down the Tibetan government and destabilizing China;
b) associating himself with President Bush and the White House; President Bush is a wanted criminal and the White House along with NATO have been shown to be rogue organizations worldwide, and criminal in nature; to give speeches at the White House for the purpose of obtaining military help; to make a deal with the US that would allow the US to build a military base in Tibet in exchange of military help; to help the US continue destabilizing China;
c) violating the human rights of those workers in Tibet whether they come from another part of China or not;
d) planning to destabilize China, and that will have immense destructive and deadly consequences far beyond the area of Tibet and are a serious threat to

* global security as defined by the Global Community,
* global life-support systems,
* the global environment, and
* human and Earth rights on a global scale.

The fact that the Dalai Lama is aware of those consequences makes him even more dangerous.

Germain Dufour, Spiritual Leader of the Global Community, (short Bio), June 1, 2008, Federation of Global Governments essential services are offering the " Global Movement to Help "
As a first step to getting help, all nations can and should approve those first three sections on the Scale of Global Rights. The approval would supersede the political and physical borders of participating member nations. The Global Protection Agency (GPA) would have the approval from all member nations to give immediate help, bypassing normal government protocols. Somewhat like an emergency unit but at the global level. That is what those first three sections mean. They represent an efficient and immediate emergency response to help. First, participating member nations need to give their approval to the GPA. The GPA is a global organization much like the World Trade Organization (WTO) for trade between nations, the World Health Organization (WHO) for health, or the European Union, North American Free Trade Agreement (NAFT), South American Community of Nations (SACON) for trade and economics. The GPA offers an efficient emergency response to help. The GPA is a short term solution, an immediate and efficient response to help. There are also long term solutions. As with the short term solution, the most significant long term solution is also related to the Scale of Global Rights. The Scale was entrenched in the Global Constitution and is thus the fundamental guide to Global Law. Now the Scale of Global Rights is a long term solution and is also a part of the Global Movement to Help of the Global Community. The Scale was designed to help all life on Earth. What would be preferable is that nations unite amongst themselves to help. Over time, we have seen the creation of the United Nations, the European Union, the South American Community of Nations, and the North American Free Trade Agreement. Except for the UN, these organizations are mainly concerned with trade and economics. The Global Community offers a more meaningful union in the form of nine or more Global Governments. For instance the South American Community of Nations can be a Global Government by simply accepting the Global Constitution as a way of dealing between member nations. A Global Government is concerned not only with economics and trade, but also with the environment, health, agriculture, energy, food, social, cultural and many other essential aspects. The Federation of Global Governments is the place of meeting between Global Governments. The very first step of the Federation, and maybe the only one for several decades ahead of us, would be the approval of essential services amongst the participating member nations. The Global Community has researched and developed such services and listed them here. All of them are already in operation on a small scale.
Introduction
Key words: Global essential services, Global Community, Federation of Global Governments, Global rights, Scale of Global Rights, global citizens, Global Parliament, Global Protection Agency (GPA), Global Information Media (GIM), Earth Government, Earth Executive Council, House of Elected Representatives, House of Advisers, Global Ministries, Ombudspersons Office, volunteering for the Global Community, Global Community Assessment Centre (GCAC)

Germain Dufour, Spiritual Leader of the Global Community, (short Bio), October 22, 2007, The Global Community perspective on the control of the Northwest Passage, Canada sovereignty of Nunavut and 'blood resources' For now I started the process by researching and writing a paper concerned with the issues, and you will find the paper at http://globalcommunitywebnet.com/GIMProceedings/gimLetterNP.htm
The creation of Nunavut was the outcome of the largest aboriginal land claims agreement between the Canadian government and the native Inuit people. The Inuit is one of the first indigenous peoples in the Americas to achieve self-government. They have the right to participate in decisions regarding the land and water resources, and rights to harvest wildlife on their lands. Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. To gain control of the Northwest Passage, Canada would have to show strong Earth management initiatives and the protection of its environment. Without the fulfillment of the Global Community criteria for sovereignty no one can claim ownership - sovereignty - of both Nunavut and the Northwest Passage. In Nunavut there is also a vast array of different life-form communities such as the polar bears, caribou, Arctic foxes, seals, beluga whales, northern fulmars, and those communities of organisms that inhabit the sea floor like brittle stars, worms, zooplankton, microalgae, bivalves and some of the lesser known sea spiders. And there are many more. Everyone of those global communities have an Earth right of ownership of the North and of all its natural resources. It is their birthright. They dont express themselves in English, but we understand them. Human beings have a moral obligation to protect and conserve the biodiversity of life on Earth. Fot the protection of those global communities we will need to create a biodiversity zone in the North by way of Earth rights and taxation of natural resources. We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people. This report may be a starting place for a group global discussion and roundtable on the issues of Canada sovereignty in the Nunavut and the control of the Northwest Passage.

Germain Dufour, Spiritual Leader of the Global Community, (short Bio), September 26, 2007, Global Community 22 nd Year Anniversary
Twenty two years ago the Global Community organization was created. Today the world is seeing the amazing accomplishments of the Global Community. Back in 1985, I remember having accomplished my first 'soft activism'. It was such a memorable day for me as I actually stood up for a worthy cause: humanity, all life on Earth, and the protection of the global life-support systems. Being a scientist I extended my principles to include standing up for them in public. This was in Calgary, Alberta, Canada. And the day was October 29. I was born again that day! Standing up for what I believed in very strongly! I produced a brochure explaining everything I stood up for. Those who know me can easily imagine how meticulously long the brochure may have been. Then I went to the University of Calgary campus and distributed the brochure to anyone I met. I also posted the brochure on bulletin boards. My first very intense exploration of my own capability of reaching out to others and standing up for workable sound solutions to global problems. That day I became one with myself and all life on Earth. I became 'a Global Community'.

Dr. Michael Ellis , April 18, 2008, Comments and opinions concerning the Global Community perspective of the Dalai Lama request for the sovereignty of Tibet and of his leadership as a peacemaker mindquest@ozemail.com.au michaelellis@alumni.swinburne.edu
What we have in the current Christian religious tradition is the St James version of the bible which is a readers digest version and has no parallel with the truth that the great avatar Jesus Christ actually taught, which is the same as what the Buddha taught. The Dalai Lama preaches, I believe, a somewhat distorted version of this. I believe that his presence on the world stage means that his teachings are to a certain extent venerated without adequate understanding. He, for example, doesn’t recognize the nature of the soul and believes in the void as the basis of mind which is something which was discussed and then clarified by Tien Tai the great Buddhist Sage and teacher to the emperors of China in about 400AD who systematized the teachings of the Buddha and was able to express the great secret law of life itself, which is in fact the secret hidden within the penultimate teaching of Shakyamuni Buddha, namely the Lotus Sutra. However, the Dalai Lama does preach complete compassion for all humanity and does express a deep reverence for the interconnectedness and oneness of all life.

Joshua Frank, May 12, 2008, The Pentagon Is America's Biggest Polluter
The U.S. has a grossly corrupted health protection system. The nation's biggest polluter isn't a corporation. It's the Pentagon. Every year the Department of Defense churns out more than 750,000 tons of hazardous waste -- more than the top three chemical companies combined. Yet the military remains largely exempt from compliance with most federal and state environmental laws, and the Environmental Protection Agency (EPA), the Pentagon's partner in crime, is working hard to keep it that way. For the past five decades the federal government, defense contractors and the chemical industry have joined forces to block public health protections against perchlorate, a component of rocket fuel that has been shown to effect children's growth and mental progress by disrupting the function of the thyroid gland which regulates brain development. Perchlorate has been leaking from literally hundreds of defense plants and military installations across the country. The EPA has reported that perchlorate is present in drinking and groundwater supplies in 35 states. Center for Disease Control and independent studies have also overwhelmingly shown that perchlorate is existent in our food supplies, cow's milk, and human breast milk. As a result virtually every American has some level of perchlorate in their body.

Sean Gonsalves, December 10, 2007, The Missing Link in Creationism
How can social conservatives deny Darwin's theory of evolution while espousing social Darwinism? I confess my heresy: like the Jesuit theologian/paleontologist Pierre Teilhard did 50 odd years ago, I'm a believer whose made his peace with evolution. But then, I've never understood why science and faith are discussed as if they're mutually exclusive. Folks who think evolution is an inherently atheist argument or those who think evolution disproves the existence of God are people with little imagination. The evolution vs. creationism debate may be an unavoidable political fight but much more relevant and revealing is what many evolution-believing secular conservatives and evolution-denying religious conservatives have in common: a belief in social Darwinism. A popular misconception is that Darwin coined the phrase "survival of the fittest." Actually, Darwin's thing was "natural selection," which turns out to involve lots of cooperation. So while science battles evolution-opponents, I'm trying to understand a conservative political species that opposes evolution on religious grounds while supporting social Darwinism on the political and economic grounds. There's a missing link here.

Peter Goodchild, petergoodchild@interhop.net, November 22, 2007, Handy Hints For Post-Petroleum
The priority of these "hints" will vary as the years go by, but most of them will remain relevant over the course of the century. The slight bias toward northern North America is partly due to the fact that the area meets most of the criteria. Everything in the modern world is dependent on hydrocarbons. From hydrocarbons we get fuel, fertilizer, pesticides, lubricants, plastic, paint, synthetic fabrics, asphalt, pharmaceuticals, and many other things. When oil goes, our entire industrial society will go with it. We must therefore look to "primitive" technology. On a broader scale, one could can say that modern industrial society is based on (1) hydrocarbons, (2) metals, and (3) electricity. The three are intricately connected; each is only accessible — on the modern scale — if the other two are present. Electricity, for example, has been possible on a global scale only with hydrocarbons. The same is true of metals: most metals are now becoming rare, and the forms that remain can be processed only with modern machinery — which requires hydrocarbons. There is no way of breaking that "triangle." What we are then looking at is a society far more primitive than the one to which we have been accustomed.

Greenpeace Canada, April 10, 2008, New report: Logging in Canada's Boreal Forest could trigger carbon bomb impacting global climate
Logging in Canada’s Boreal Forest could trigger “carbon bomb” impacting global climate10 April 2008Print Send to a friend Turning up the heat Enlarge ImageLogging in Canada’s Boreal Forest is exacerbating global warming by releasing greenhouse gases and reducing carbon storage, says a new Greenpeace report released today. It also makes the forest more susceptible to global warming impacts like wildfires and insect outbreaks, which in turn release more greenhouse gases. If this vicious circle is left unchecked, it could culminate in a massive and sudden release of greenhouse gases referred to as "the carbon bomb," the report warns. Canada's Boreal Forest stores 186 billion tonnes of carbon—equivalent to 27 times the world's annual fossil fuel emissions. A widespread outbreak of forest or peat fires could release much of this carbon, causing a disastrous spike in emissions.

Greenpeace Canada http://www.greenpeace.org/canada/en/, November 14, 2007, Palm oil: Cooking the Climate Once you pop, you can't stop
Indonesia — If, as you read this, you're tucking into a KitKat or dipping into a tube of Pringles, you might be interested to know that these products contain palm oil that is linked to the destruction of forests and peatlands in Indonesia. As our new report "How the palm oil industry is cooking the climate" shows, it's a recipe for disaster. The manufacturers of these products - Nestlé, Procter & Gamble, and Unilever - are sourcing their palm oil from suppliers who aren't picky about where they site their plantations. As the volunteers at the Forest Defenders Camp in Sumatra have seen, this includes tearing up areas of pristine forest then draining and burning the peatlands. Indonesia's peatlands act as huge carbon stores so replacing them with plantations them not only threatens the amazing biodiversity, including the rare Sumatran tiger, it also releases huge volumes of greenhouse gases into the atmosphere. They only cover 0.1 per cent of the land on Earth, but thanks in part to the activities of the palm oil industry they contribute 4 per cent to global emissions. If expansion of the palm oil industry continues unabated, that figure can only rise. What's to be done? The Indonesian government should urgently introduce a moratorium on forest and peatland destruction, which will provide a chance to develop long-term solutions and prevent further emissions from deforestation. And our eyes are fixed firmly on the UN climate meeting in Bali next month, where the next phase of the Kyoto Protocol will be discussed. With deforestation accounting for up to a fifth of global emissions, including financing for forest protection as a core part of the plan to tackle climate change is essential.

Bill Henderson, April 15, 2008, Jim Hansen, The Big Ice Melt And The Mainstream Media
Imagine you have a choice between two scenarios on the future impact of climate change: Scenario A: Climate change is real and human-caused, a gradual increase in global temperature that we have a long time to do something about (2050 targets) before drought, sea level rise, etc. get too severe; climate change can be effectively mitigated within continuing political and economic business as usual with carbon taxes and more efficient green technology. Scenario B: Climate change is an emergency where we must make Draconian cuts to our use of fossil fuels immediately and globally in order to reduce greenhouse gases in the atmosphere this decade so that we don't continue over a tipping point where both polar ice caps melt completely, sea level rises by 75 meters, and conditions become fiercely inhospitable to humanity and most of the species with which we share this small blue planet. Political and economic business as usual is far too slow and path dependent for mitigation of this scale, so we must innovate a World War II-style government mobilization so that a systemic reconfiguration of the global economy is possible.

Michael T. Klare , April 16, 2008, How New Energy Order Will Dramatically Change our Daily Lives
Get ready for a new world order in which energy will govern what we eat, where we live, and if and when we travel. This new world order will be characterized by fierce international competition for dwindling stocks of oil, natural gas, coal, and uranium, as well as by a tidal shift in power and wealth from energy-deficit states like China, Japan, and the United States to energy-surplus states like Russia, Saudi Arabia, and Venezuela. In the process, the lives of everyone will be affected in one way or another -- with poor and middle-class consumers in the energy-deficit states experiencing the harshest effects. That's most of us and our children, in case you hadn't quite taken it in.

Michael T. Klare , May 9, 2008, Portrait Of An Oil-Addicted Former Superpower
Nineteen years ago, the fall of the Berlin Wall effectively eliminated the Soviet Union as the world's other superpower. Yes, the USSR as a political entity stumbled on for another two years, but it was clearly an ex-superpower from the moment it lost control over its satellites in Eastern Europe. Less than a month ago, the United States similarly lost its claim to superpower status when a barrel crude oil roared past $110 on the international market, gasoline prices crossed the $3.50 threshold at American pumps, and diesel fuel topped $4.00. As was true of the USSR following the dismantling of the Berlin Wall, the USA will no doubt continue to stumble on like the superpower it once was; but as the nation's economy continues to be eviscerated to pay for its daily oil fix, it, too, will be seen by increasing numbers of savvy observers as an ex-superpower-in-the-making. When it comes to the U.S.-Russian relationship, just how much the balance of power has shifted was evident at the NATO summit at Bucharest in early April. There, President Bush asked that Georgia and Ukraine both be approved for eventual membership in the alliance, only to find top U.S. allies (and Russian energy users) France and Germany blocking the measure out of concern for straining ties with Russia. "It was a remarkable rejection of American policy in an alliance normally dominated by Washington," Steven Erlanger and Steven Lee Myers of the New York Times reported, "and it sent a confusing signal to Russia, one that some countries considered close to appeasement of Moscow." For Russian officials, however, the restoration of their country's great power status is not the product of deceit or bullying, but a natural consequence of being the world's leading energy provider. No one is more aware of this than Dmitri Medvedev, the former Chairman of Gazprom and new Russian president. "The attitude toward Russia in the world is different now," he declared on December 11, 2007. "We are not being lectured like schoolchildren; we are respected and we are deferred to. Russia has reclaimed its proper place in the world community. Russia has become a different country, stronger and more prosperous." The same, of course, can be said about the United States -- in reverse. As a result of our addiction to increasingly costly imported oil, we have become a different country, weaker and less prosperous. Whether we know it or not, the energy Berlin Wall has already fallen and the United States is an ex-superpower-in-the-making.

Michael T. Klare, November 8, 2007, Preparing for Life After Oil
Welcome to the Age of Insuffiency: As oil prices hit new highs and supplies sink, our way of life will drastically change. We are nearing the end of the Petroleum Age and have entered the Age of Insufficiency. Major investors are not likely to cough up the trillions of dollars needed to substantially boost production in the years ahead, suggesting that the global output of conventional petroleum will not reach the elevated levels predicted by the Energy Department but will soon begin an irreversible decline. This conclusion leads to two obvious strategic impulses: first, the government will seek to ease the qualms of major energy investors by promising to protect their overseas investments through the deployment of American military forces; and second, the industry will seek to hedge its bets by shifting an ever-increasing share of its investment funds into the development of nonpetroleum liquids. In considering these past events, it is important to recognize that the use of military force to protect the flow of imported petroleum has generally enjoyed broad bipartisan support in Washington. One might imagine that the current debacle in Iraq would shake this consensus, but there is no evidence that this is so. In fact, the opposite appears to be the case: possibly fearful that the chaos in Iraq will spread to other countries in the Gulf region, senior figures in both parties are calling for a reinvigorated US military role in the protection of foreign energy deliveries. There is mounting perils to the safe flow of foreign oil. Concluding that the United States alone has the capacity to protect the global oil trade against the threat of violent obstruction, it argues the need for a strong US military presence in key producing areas and in the sea lanes that carry foreign oil to American shores. An awareness of this new "Washington consensus" on the need to protect overseas oil supplies with American troops helps explain many recent developments in Washington. Most significant, it illuminates the strategic stance adopted by President Bush in justifying his determination to retain a potent US force in Iraq -- and why the Democrats have found it so difficult to contest that stance. We should expect an increase in the use of military force to protect the overseas flow of oil, as the threat level rises along with the need for new investment to avert even further reductions in global supplies.

David Korten, June 27, 2008, Will the Last Superpower Recognize In Time What We Must Do to Save the Planet?
In a time when the old order is shattering, a global movement is emerging to challenge the use of war as a tool of statecraft. Cheap oil provided an energy subsidy that defined the wars, economies, settlements, values, and lifestyles of the 20th century. The result was a century of wasteful extravagance and inefficiency that encouraged us to squander virtually all Earth's resources -- including water, land, forests, fisheries, soils, minerals, and natural waste recycling capacity. We are now waking up to the morning-after consequences of a brief but raucous party. These include depleted natural systems, unsustainable economies, an obsolete physical infrastructure, and a six-fold increase in the human population dependent on the diminished resources of a finite planet. Cheap oil also fueled a zero sum global competition for access to resources -- particularly cheap oil -- and for the military superiority required to secure that access. The United States combined the global projection of military power with the global projection of economic and cultural power to achieve unchallenged global dominance as the sole reigning superpower. Cheap oil is no more and the global projection of military and economic power it made possible is no longer viable. According to the scientific consensus, to avoid driving Earth's system of climate regulation into irrevocable collapse we humans must achieve at least an 80 percent reduction in global greenhouse gas emissions no later than 2050 and possibly sooner. Less noted is the corresponding imperative that to avoid irrevocable social collapse, we must simultaneously achieve an equitable allocation of allowable emissions to meet the essential needs of every person on the planet. This presents a particular challenge for the United States. As the world's leading producer of green house gases, our emissions reduction must be closer to 90 percent. There is no place in this equation for war or the global projection of military power. Beyond the fact that military planes, ships, and vehicles are gluttonous consumers of oil, the central activity of warfare is to kill and maim people and destroy critical infrastructure to impair capacity for normal life. The collateral damage includes massive scale toxic and radioactive environmental contamination that renders growing portions of our crowded planet uninhabitable. The more we humans war the more certain our ultimate collective demise. The second is an emergent social movement calling all the world's parliaments to adopt the principles of Article 9 added to the Japanese Constitution following World War II. In the official translation it reads: ARTICLE 9. Aspiring sincerely to an international peace based on justice and order, the Japanese people forever renounce war as a sovereign right of the nation and the threat or use of force as means of settling international disputes.(2) In order to accomplish the aim of the preceding paragraph, land, sea, and air forces, as well as other war potential, will never be maintained. The right of belligerency of the state will not be recognized.

David Korten, June 16, 2008, How Do We Go from Empire to Earth Community?
The day of reckoning for our reckless human ways that many of us have for decades warned would be coming is here. We cannot grow our way out of poverty. The only way to end poverty and heal our social divisions on an already over stressed planet is through a redistribution of resources from rich to poor and from nonessential to essential uses. Natural wealth was created by our Earth mother and is therefore a common heritage of all her children, including all non-human species. None of us has a right to abuse that wealth or to monopolize it to the exclusion of our sisters and brothers. This brings us to the third element of the big picture: the governing institutions to which we give the power to set our priorities and our collective course. We might wonder how such injustice could happen in a world governed by democratically elected governments. The answer is simple and alarming. Our world is not governed by democratically elected governments. It is ruled by global financial institutions in the service of financial speculators who exchange trillions of dollars daily in search of instance unearned profits to increase the fortunes -- and the power -- of the richest people on the planet. They bring down governments that displease them, and buy and sell the largest corporations like commodities. By design and law the defining priority and obligation of these governing institutions is to generate financial profits to make rich people richer, in short to increase inequality in a world in desperate need of greater equity. To this end, the corporations rise or fall at the pleasure of the speculator, assault of our eyes and ears with advertising messages intended to get those of who are already have more stuff that we need -- to buy more stuff. So what does this big picture overview tell us about what we need to do? How much suffering will changing our ways impose? Well, we need to grow strong caring communities in which we get more of our human satisfaction from caring relationships and less from material goods. We will need to end war as a means of settling international disputes and dismantle our military establishment. We need to reclaim the American ideal of being a democratic middle-class nation without extremes of wealth and poverty. And we need to encourage and support the rest of the world in doing the same. To do all this we will need create democratically accountable governing institutions devoted to the well-being of people and nature. There can be no trade offs between justice, sustainability, happiness, and democracy. They are all inseparably linked. The idea that beneath the surface of our wondrous cultural diversity most humans want the same thing is consistent with recent scientific findings that our human brains are wired for compassion, caring, altruism, and cooperation. It turns out that most people everywhere, irrespective of their skin color, religion, nationality, or language are happiest when they are being helpful, loving, peaceful, generous, and cooperative. Isn't that stunning? Think of the possibilities. People of color and women won recognition of their full human rights only as the civil rights and women's movements successfully exposed the fallacy of the story that people of color and women are less than fully human. Recognizing the full humanity of all peoples opens us to a deeper understanding of what it truly does mean to be human in all the rich potentials that our human nature embodies. The environmental movement is replacing the story that nature is a dark and evil threat to be subdued, vanquished, and used for whatever purposes please us with the story of Earth as a living being, the mother of life, a living spaceship. Through sharing stories about what makes us truly happy, we come to see the fallacy of the advertising story that material consumption is our source of happiness. Once this fallacy is seen for what it is, we can enthusiastically share our stories of how we are improving the quality of our lives by reducing the quantity of our consumption and gaining control of our time to do more of the things that make us feel fully alive. In everything you do, share the story of our human possibility and of our right and responsibility to create for ourselves and for future generations, the world of our shared dream. Our distinctive human capacity for reflection and intentional choice carries a corresponding moral responsibility to care for our Mother Earth and for one another. We must now test the limits of the individual and collective creative potential of our species as we strive to become the change we seek. In these turbulent and frightening times, it is important to remind ourselves that we are privileged to live at the most exciting moment of creative opportunity in the whole of the human experience. The future is in our hands. Now is the hour. We have the power to turn this world around. We are the ones we have been waiting for.

Norman Kurland , August 5, 2007, Who should own the Earth ? by thirdway@cesj.org
Email discussion with Norman Kurland and Garry Davis of the Global Justice Movement, and with John Watkins of the Alliance for Human Empowerment.

David Lawrence, Andrew Slater, Robert Tomas, Marika Holland, and Clara Deser, June 11, 2008, Permafrost Threatened By Rapid Retreat Of Arctic Sea Ice, NCAR Study Finds
The rate of climate warming over northern Alaska, Canada, and Russia could more than triple during periods of rapid sea ice loss, according to a new study led by the National Center for Atmospheric Research (NCAR). The findings raise concerns about the thawing of permafrost, or permanently frozen soil, and the potential consequences for sensitive ecosystems, human infrastructure, and the release of additional greenhouse gases. "Our study suggests that, if sea-ice continues to contract rapidly over the next several years, Arctic land warming and permafrost thaw are likely to accelerate," says lead author David Lawrence of NCAR. Arctic soils are believed to hold 30 percent or more of all the carbon stored in soils worldwide. Although researchers are uncertain what will happen to this carbon as soils warm and permafrost thaws, one possibility is that the thaw will initiate significant additional emissions of carbon dioxide or the more potent greenhouse gas, methane. An important unresolved question is how the delicate balance of life in the Arctic will respond to such a rapid warming," Lawrence says. "Will we see, for example, accelerated coastal erosion, or increased methane emissions, or faster shrub encroachment into tundra regions if sea ice continues to retreat rapidly?

Stephen Leahy , December 7, 2007, Forests Could Cool or Cook The Planet
BROOKLIN, Canada, Dec 7 (IPS) - A two-degree Celsius rise in global temperatures could flip the Amazon forest from being the Earth's vital air conditioner to a flamethrower that cooks the planet, warns a new report released at the climate talks in Bali, Indonesia Friday. The trees of the Amazon contain at least 100 billion tonnes of carbon -- 15 years worth of global emissions from all sources, he said. "It's not only essential for cooling the world's temperature but also such a large source of freshwater that it may be enough to influence some of the great ocean currents." It is in everyone's interest to keep the Amazon intact, but deforestation continues apace, driven by expanding cattle ranching, soy farming, conversion into sugar cane for biofuel and logging. This assault is drying out the forest, making it more vulnerable to burning. Rising global temperatures are also increasing evaporation rates, drying the forest further.

Stephen Leahy, October 7, 2007, Climate Change And Entire Landscapes On The Move
The hot breath of global warming has now touched some of the coldest northern regions of world, turning the frozen landscape into mush as temperatures soar 15 degrees C. above normal. Entire hillsides, sometimes more than a kilometre long, simply let go and slid like a vast green carpet into valleys and rivers on Melville Island in Canada’s northwest Arctic region of Nunavut this summer, says Scott Lamoureux of Queens University in Canada and leader of one the of International Polar Year projects. The entire landscape is on the move, it was very difficult to find any slopes that were unaltered, said Lamoureux, who led a scientific expedition to the remote and uninhabited island. The topography and ecology of Melville Island is rapidly being rearranged by climate change. Burning such fossil fuels is the major reason why the Arctic is losing ice. Scientists and native people note that it would be more than ironic should those emissions facilitate the extraction of even more fossil fuels with which to further warm our overheating global greenhouse.

Geoffrey Lean, November 19, 2007, A World Dying, But Can We Unite To Save It?
Humanity is rapidly turning the seas acid through the same pollution that causes global warming, the world’s governments and top scientists agreed yesterday. The process — thought to be the most profound change in the chemistry of the oceans for 20 million years — is expected both to disrupt the entire web of life of the oceans and to make climate change worse. The warning is just one of a whole series of alarming conclusions in a new report published by the official Intergovernmental Panel on Climate Change (IPCC). Scientists add that, as the seas become more acidic, they will be less able to absorb carbon dioxide, causing more of it to stay in the atmosphere to speed up global warming. Research is already uncovering some signs that the oceans’ ability to mop up the gas is diminishing. Environmentalists point out that the increasing acidification of the oceans would in itself provide ample reason to curb emissions of carbon dioxide from burning fossil fuels and felling forests even if the dwindling band of skeptics were right and the gas was not warming up the planet. Getting agreement on a new treaty to tackle climate change hangs on resolving an “after you, Claude” impasse between the United States and China, the two biggest emitters of carbon dioxide, the main cause of global warming. China insists - with other key developing countries like India and South Africa — that the United States must move first to clean up. It points out that, because of the disparity in populations, every American is responsible for emitting much more of the gas than each Chinese. But the US refuses to join any new treaty unless China also accepts restrictions.

Stephen Lendman, December 10, 2007, Ritual Gloating Postmortems - The Corporate Media v. Hugo Chavez
Stephen Lendman lives in Chicago and can be reached at lendmanstephen@sbcglobal.net Dateline December 3, 2007 - the corporate media is euphoric after Venezuelans narrowly defeated Hugo Chavez's constitutional reform referendum the previous day. The outcome defied pre-election independent poll predictions and was a cliffhanger to the end. Chavez is resilient and will rebound from one electoral setback. Don't ever count him out or underestimate his influence. A historic transformation is underway in Latin America following more than a quarter century of neoliberal rule. The referendum and its outcome while important today is merely an episode in the struggle between authoritarian imperial centered capitalism (Chavez opposes) and democratic workers centered socialism.

Stephen Lendman, July 19, 2007, The Militarization and Annexation of North America lendmanstephen@sbcglobal.net Article promoted in the Portal of the Global Community of North America (GCNA) at http://globalcommunitywebnet.com/GlobalConst/gcnaindex.htm The Security and Prosperity Partnership (SPP) unmasked.

Dr. Charles Mercieca , February 3, 2008, Message of Peace from Jesus and Prophet Muhammad
The sacred books of two of the leading religions in the world, the Bible and the Koran, speak reverently and highly of Jesus of Nazareth. In the Bible we find several references to Jesus whose presence on Earth, as the promised Messiah, was predicted for a number of centuries. References to His Blessed Mother Mary are also found since the early days of creation.

Dr. Charles Mercieca , August 1, 2007, China’s Transition into a Society of Social Harmony (Part II)
China represents one of the oldest civilizations in the entire history of our earthly society. Its dynasties managed to leave legacies that have enriched the culture of China in many unique ways. By nature, the Chinese are very kind people and they try to be helpful with those around and with those they come across. They also tend to live in peace and to let others live in peace as well. The only ambition the Chinese people seem to have is to see the members of their relatives and friends equipped with all the vital needs of life.

Dr. Charles Mercieca , July 28, 2007, China in True Perspective

Dr. Charles Mercieca , April 16, 2008, New comments concerning the Global Community perspective of the Dalai Lama request for the sovereignty of Tibet and of his leadership as a peacemaker
Your negative statements about the Dalai Lama reveal, at the very least, that you have never read any book he wrote where he reveals the depth of his holiness and spirituality. This deeply spiritual man wants to help the Chinese through the opening of a dialogue with them who seem to have been reluctant to do so. I am not for this or that man but I am for what is right in the best interest of the welfare of all people without exception. You are dong a good job with your newsletter but this is an item you touched where you really went off guard. See comments in blue here below. Best regards.

Dr. Charles Mercieca , April 4, 2008, My opinion concerning the Global Community perspective of the Dalai Lama request for the sovereignty of Tibet and of his leadership as a peacemaker
I agree with virtually everything you stated except for your negative statementson the Dalai Lama whom you misinterpreted and clumniated. We read in the holy scriptures: "Judge a tree by the fruit it gives." This means if the tree looks like an orange tree but produces lemons then we have to call it lemon tree.

Dr. Charles Mercieca , November 15, 2007, Islands of Peace: Hope of World Stability
In view of this, the time seems now ripe when we need to reform drastically the institution of the military by changing it from an element of destruction into one of construction. In other words, we need to find healthy means to enable the military change its negative image into a positive one. As conscientious and responsible human beings, we should all work to help turn as many nations as possible into islands of peace. The creation of such nations would generate among millions of people positive and constructive energy that is bound to influence the rest of the world at a time least expected. Of course, we need to establish good criteria to make this providential peace event on a global scale meaningful. Here are some of the criteria for a nation to qualify to become declared as an Island of Peace.

Dr. Charles Mercieca , February 3, 2008, Message of Peace from Jesus and Prophet Muhammad
The sacred books of two of the leading religions in the world, the Bible and the Koran, speak reverently and highly of Jesus of Nazareth. In the Bible we find several references to Jesus whose presence on Earth, as the promised Messiah, was predicted for a number of centuries. References to His Blessed Mother Mary are also found since the early days of creation.

Dr. Charles Mercieca , July 28, 2007, China in True Perspective
China represents one of the oldest civilizations in the entire history of our earthly society. Its dynasties managed to leave legacies that have enriched the culture of China in many unique ways. By nature, the Chinese are very kind people and they try to be helpful with those around and with those they come across. They also tend to live in peace and to let others live in peace as well. The only ambition the Chinese people seem to have is to see the members of their relatives and friends equipped with all the vital needs of life.

Dr. Charles Mercieca , July 28, 2007, China’s Transition into a Society of Social Harmony (Part II)


Leslaw Michnowski, September 17, 2007, World - Grid Type, Continuously Under-development - System Dynamics. Why do we need it? Manage the Sustainable Development Global Information Society website. http://www.psl.org.pl/kte kte@psl.org.pl elmamba@poczta.onet.pl leslaw.michnowski@neostrada.pl
The main goal of the United Nations is realization of sustainable development world society vision. Such society would need to integrate social development with economic development and environmental protection. For this end it is necessary to enable sustained economic growth, internalizing externalities and DECOUPLING the range of economic growth from the range of deficit natural resources depletion growth and degradation of environment. It is necessary also to COUPLE economic growth with popular life-quality growth. To achieve sustainable development OF THE WORLD SOCIETY we have to build, a commonly accessible WORLDWIDE SUSTAINABLE DEVELOPMENT INFORMATION (SYSTEM DYNAMICS) SYSTEM for:
- dynamic monitoring,
- long range forecasting, and
- measurable evaluation,
of policy, economy, work, and other changes effects in life-conditions of human beings and nature in general. I propose a research program aimed at describing conditions of creation such big, grid, multi stage built, information system.

Leslaw Michnowski, November 2, 2007, Eco-Humanism and Popular System Dynamics as Preconditions for Sustainable Development ( A review of VISION OF SUSTAINABLE DEVELOPMENT SOCIETY – FUTURE OF THE WORLD FROM CYBERNETICIST PERSPECTIVE ) Manage the Sustainable Development Global Information Society website. http://www.psl.org.pl/kte kte@psl.org.pl elmamba@poczta.onet.pl leslaw.michnowski@neostrada.pl
Committee for Futures Studies "Poland 2000 Plus", Polish Academy of Sciences Luis T. Gutierrez, Editor of the Solidarity & Sustainability, Non-Violence homepage says the following about the book. The invited article this month is contributed by Leslaw Michnowski, a member of the Committee for Futures Studies "Poland 2000 Plus," Polish Academy of Sciences. In this paper, which is a synopsis of his recently published book on his vision for a sustainable development process "with a human face," he identifies the ingredients that will be required to assure a future for humanity and the human habitat. The reader is warned that this paper is not intended for casual, easy reading. Michnowski's intent is to define the information/knowledge infrastructure that will be required, the technologies to be used, and the principles of solidarity and social justice to be adhered to, in order to face the inevitable global crises now emerging as a consequence of the pervasive human misbehavior, socially and environmentally, triggered by (most recently) the industrial revolution. The reader will notice the congruence between this article and some of the issues and concerns discussed in page 1. The vision presented here is one that shows the need for a global transition toward a new order of things, one in which technology and other resources are used to balance individual interests with the common good. It is shown that it is a feasible vision, one that can be achieved if the humans who populate the planet make a decision to overcome obsolete mindsets that seek the accumulation of wealth and power as the only path to "happiness." The impending global crisis may trigger a sequence of events that forces making such decisions in the midst of turmoil and much suffering. Let us pray and work for a transition from homo economicus to homo solidarius. It may be painful, but it can be peaceful. This is the path of truth, freedom, and care; the path toward a better world for our children and grandchildren. This is the only path of sure hope. This article is an overview of a book by the author: "VISION OF A SUSTAINABLE DEVELOPMENT SOCIETY – THE FUTURE OF THE WORLD FROM THE CYBERNETICIST PERSPECTIVE” (in Polish), published by Polish Academy of Sciences, Committee for Futures Studies "Poland 2000 Plus", Warsaw, Poland, 2006. This book contains his conclusions from many years of research on the current global crisis. This definitive work is based on the author’s System of Life evidence-based model that couples the realities of globalization and information technology with the urgent need to identify and analyze the conditions for transitioning the worldwide human community toward a new worldwide civilization that uses information and knowledge for sustainable development and, in particular, sustainable human development.

Leslaw Michnowski, kte@psl.org.pl, elmamba@poczta.onet.pl, Manage the Sustainable Development Global Information Society website , September 17, 2007, World - Grid Type, Continuously Under-development - System Dynamics. Why do we need it?
Committee for Futures Studies "Poland 2000 Plus", Polish Academy of Sciences, The main goal of the United Nations is realization of sustainable development world society vision. Such society would need to integrate social development with economic development and environmental protection. For this end it is necessary to enable sustained economic growth, internalizing externalities and DECOUPLING the range of economic growth from the range of deficit natural resources depletion growth and degradation of environment. It is necessary also to COUPLE economic growth with popular life-quality growth. To achieve sustainable development OF THE WORLD SOCIETY we have to build, a commonly accessible WORLDWIDE SUSTAINABLE DEVELOPMENT INFORMATION (SYSTEM DYNAMICS) SYSTEM for:
- dynamic monitoring,
- long range forecasting, and
- measurable evaluation,
of policy, economy, work, and other changes effects in life-conditions of human beings and nature in general. I propose a research program aimed at describing conditions of creation such big, grid, multi stage built, information system.

Pablo Ouziel, June 15, 2008, The Beginning Of Global Order
We can continue to believe our politicians as they echo messages of stability and order around our planet, and we can continue to feed off the BBC or the New York Times to get an insight into the normality of the global situation, but sooner or later, the collapse of our economies is going to affect us directly by hitting our pockets, and then perhaps we will be ready to act. Hopefully, against those politicians and global capitalists who are infecting our daily life by bringing a painful and miserable reality to the majority of humanity. We have not been smart enough as a collective of global citizens to understand that we are being taken on a ride, that affected groups are being kept isolated by the magic wand of the mainstream media regurgitating the propagandistic message of the ruling elite. Everyday, the global situation is getting worse. As strikes are on the rise and unemployment is increasing, we must be alert, we must understand what is happening. The elites will continue to keep us divided, because divided is how they can control us, but we must be smarter than them and understand that the only strength we have against their policies, is the collective strength of united discontent. When will we understand that our politicians are lying to us? Will we ever understand that the mainstream media is not democratic and that the police are there to defend the interests of the wealthy? One can see clearly whose interest the police serves when those who protest and strike have guns pointed at them. We must begin to pave the path to peace in order to gain global stability, and that must be done by setting measures to stop speculators from benefiting from the misery of others, by punishing corrupt politicians, and by collectively understanding that bankers are rich because we have placed our money in their hands. Ultimately, unless we begin to see the world as a whole, in which things are truly interconnected, our governments will continue their hostilities, oil prices will keep on rising, and when the time comes for us to complain, we will be faced with the guns of the police whom we have helped to create with the payment of our taxes. The only positive thing coming out of this chaos, is that we are no longer able to avoid facing reality, and soon after this social Tsunami which has begun to unravel is over, we will be faced with a true opportunity to collectively construct global order.

Pablo Ouziel, April 10, 2008, Winds Of Change
As a tax paying human being holding a Spanish Passport with the words “European Union” embossed on it, I have enjoyed the pleasures of being a global citizen with rights that others have not enjoyed when moving around the globe. As a conscious human being, I have come to see my passport as a statement of my social class in the globalized world. I understand that within nations there are social classes, which are greatly defined by the economic wealth of each individual, I also understand that there is a borderless global upper class. However, these people to me are not important, because ultimately I understand they are there because the rest have not yet understood their true rights and their organized collective power. Society overall has accepted a system which leaves behind those who do not matter, who cannot make it. They don’t matter, because what matters are the statistics of humanity, statistics that are thrown at us on a daily basis with the sole purpose of dehumanizing social reality and promoting the interests of the rich and powerful. Again the important thing to me is not how these powerful individuals are able to maintain this situation, what is interesting to me is why the common people are so tolerant of this reality.

Dr. Leo Rebello , July 15, 2008, IS NESARA FACT OR FICTION
NESARA basics: 1. Each country MUST ABOLISH their INCOME TAXES; 2. Each country must agree to institute common law; 3. Each country must have government leaders elected by the people; 4. Each country must agree to live in PEACE; 5. Each country must bestow UNIVERSAL PROSPERITY to ALL their citizens by using the money-making formulas and processes which have a proven 200-year track record of success in providing massive prosperity.

Dr. Leo Rebello , July 15, 2008, AIDS AND ALTERNATIVE MEDICINE Every disease under the sun can be treated by Holistic Healing modalities. The principles of healing are very simple: (a) the body heals itself (b) there is an inner environment (c) treatment should not be worse than the disease.

Dr. Leo Rebello , July 15, 2008, Inner Environment
In natural medicine, we talk of five elements, namely, Earth, Water, Air, Light and Ether (Ozone), of which our bodies as also the whole universe is made of. There is approximately 70% water in our bodies, Green planet Earth too has 70% water - what we call seas, oceans, rivers, lakes, ponds, ground water, etc. When the earth is plundered and destroyed by over use of fertilisers, food chain is contaminated and since we take such contaminated food, drink unclean water and top that with soft and hard drinks and drugs, prescription and non-prescription, we have what is known as polluted inner environment. Diseases can be classified into two : psychosomatic and somatopsychic. When we become non compos mentis (unsound mind) due to wrong intake, our solutions too are wonky; and if they be designed with only business and profits in mind, the end-result is bound to be disastrous as we see today in this WTO-GATT regime, where a private bank called World Bank rules from behind and Monsanto takes even our Supreme Court to ride. In natural medicine we also talk of four principles :(a) Healing is within. (b) There is inner environment. (c) Treatment should not be worse than the disease, and (d) Totality of disease. Hence, we treat/cure a patient in Holistic manner, that is, his/her body, mind and spirit. We are NOT like modern medicine experts, “who know more and more of less and less”. I call those MDs, “one-organ, one-disease” experts.

Dr. Leo Rebello , July 15, 2008, COMMON VALUES IN DIFFERENT RELIGIONS
The Eternal values common to all religions are: Truth is one. God is one. Love is ultimate. Universe is one. There is plenty in this universe for everyone’s need, but not for everyone’s greed. Our blood is one (Muslim blood is not green and Hindu blood is not saffron, African blood is not black and European blood is not white). Our hopes, fears, aspirations, longings are one. And the ultimate truth is that Religion divides people instead of uniting and uplifting. Too much time has been wasted and too many lives have been lost in fighting over religion. The most important need of our generation is to rise above our respective religions and extend the arm of friendship and unity for all the people. That is what Salokha (amity) is all about. Let us build on this further in these two days so that more precious lives are not lost in communal carnage.Through discussion comes undertaking, unity and peace.

Dr. Leo Rebello , June 12, 2008, FROM ONE TEACHER TO ANOTHER TEACHER - an important letter to the President of Iran, from India
Inspite of your austere and simple life based on simple humanitarian principles, the stories of oppression and islamic intolerance keep flying in the face. Your own Iranians in exile in India and elsewhere talk against the regime that violates Human rights of its own citizens inspite of signing international protocols. Take for example Haleh Rouhi, 29, Raha Sabet 33, and Sasan Taqva 32, were each sentenced to four years in prison and then suddenly taken into custody on 19th November 2007 on a trumped up charge of "propaganda against the regime" for running social service projects to help underprivileged children and youth in Shiraz. The details can be read on pages 8 and 9 of ONE COUNTRY, International Quarterly, which I received today (4 June 2008). Simply because they are Baha'I, to round them up for their beliefs which are more or less akin to Islam, is NOT proper and and I think you should immediately consider presidential Amnesty to them and censor those who interpret laws in un-islamic manner in an Islamic Democracy, which has stood the American onslaught.

Dr. Leo Rebello , April 18, 2008, More comments and observations concerning the Global Community perspective of the Dalai Lama request for the sovereignty of Tibet and of his leadership as a peacemaker
The Dalai Lama, judged by his words and actions, may be put in the same category of Buddha, Lao Tze, Jesus, Mahatma Gandhi, Francis of Assisi, Mother Teresa, Martin Luther King, Nelson Mandela, Oscar Arias, Desmond Tutu and the list goes on and on.

Dr. Leo Rebello , April 4, 2008, Comments and observations concerning the Global Community perspective of the Dalai Lama request for the sovereignty of Tibet and of his leadership as a peacemaker
We all know that America identifies (so-called leaders), trains them, promotes and uses them, keeps a tab on them, and then discards them. Now the time has come to discard Dalai Lama. Hopefully, in the next general elections, Manmohan Singh, too, will be discarded for following the decadent USA and messing up with superior Indian values and principles of good governance.

Dr. Leo Rebello , July 15, 2008, Revised Oath for Doctors
I shall not prescribe unnecessary medicines and tests to my patients; I shall not give false counseling; I shall not overcharge and accept cuts and gifts; I shall not rape tiny tots with mercury laced innoculations or vaccinations, for they pollute the blood stream of small children leading to serious diseases like AIDS, Cancers, Autism, etc.; I shall not prescribe lethal drugs, like anti-retrovirals, chemotherapy, or give ECT to my patients; I shall not indulge in human organ thefts to the detriment of my patients; I shall not be afraid of any authority and fabricate medical records or give false evidence; I shall not exploit students studying under me; I shall not manipulate findings or results to win grants or awards. If I cannot treat a disease, I shall not say that AIDS, cancers, diabetes has no cure. But will tell the patient to try other systems of medicine. I shall treat health practitioners of other systems with respect and not tell deliberate lies to prove my importance. I shall study Holistic healing modalities to increase my knowledge and wisdom. I shall not even by mistake say that "HIV=AIDS=death" or cancers cannot be treated. I shall not frighten my patients with unnecessary comments, opinions or advice. I still remember what Hippocrates said, namely, "Let diet be your medicine" and shall accordingly prescribe fresh fruits, vegetables and good diet to my patients, rather than tonics, syrups, synthetic multi-vitamins, specially to children. I shall not perform surgery, unless it is absolutely must and will not indulge in rackets like amniocentesis, caesarian section, silicon implant or liposuction. I shall work to ban the useless and cruel animal experiments in the name of medicine. I shall participate in periodic workshops, seminars, and conferences at my expense or on scholarship (no pharma funding) to educate myself and speak from my conscience if I am called upon to speak or preside.

Dr. Leo Rebello , July 15, 2008, Gandhi's Top 10 Fundamentals for Changing the World
You must not lose faith in humanity. Humanity is an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty. 1. Change yourself. You must be the change you want to see in the world. If you change yourself you will change your world. 4. Without action you aren't going anywhere. An ounce of practice is worth more than tons of preaching. Taking action is hard and difficult.You have to take action and translate the knowledge into results and understanding.

Dr. Leo Rebello , July 15, 2008, Human Rights
Hunger and Right to Food should get priority because more than 2/3 of the world population goes hungry, mainly in Africa and India. But it is largely neglected. 20% of food stocked in Indian grannaries is wasted; another 15% is eaten or destroyed by rodents, while poor people starve. Ration shops that are meant to provide subsidized food and kerosene to cook the food are centres of extortion for politicians. Families in places such as Rajasthan, replete with Palace Hotels, where foreigners come to frolic and have camel and elephant rides, still have to practice rotating hunger and thousands of children every year die or are blinded by xeropthalmia due to insufficient nutrition. It is a shame that inspite of massive 'development' and modernization, we have not been able to eradicate hunger today. As long as 2% insane capitalists control 98% of the world's wealth, through organisations like World Bank (which is a private bank), WTO-GATT regime, and decisions are controlled at the world bodies like UN with veto power in the hands of conniving five, will human rights ever get priority? Finally, RIGHT TO HEALTH is one issue that has not been answered at all. On the contrary, the UN or UN bodies have become the stooges of mercenary mafias. WHO is now known as "WHOre" since it makes mercury-laced lethal vaccines compulsory on children of the world. That has given rise to Autism (4 million cases in India alone), Cancers, AIDS, Polio deformities due to Oral Polio Vaccines. WHO has made it mandatory that the AIDS affected people should take Anti-Retrovirals (ARVs), which are known carcinogens. Codex, a sub-committee of WHO, consisting of junior persons like pharmacists, dietitians, so-called consumer activists and allopathic doctors, have now influenced several nations to enact back-door laws prohibiting even natural products like Honey, Garlic extract, Vitamin C, which are proposed for inclusion as Drugs. Tomorrow the idiots may legislate, "to eat vegetables and fruits you require Doctor's prescription" and later they may say "even a mother cannot feed her baby her milk till the Doctor certifies that her milk is safe", like they do in that mad country called USA, where if you refuse Chemotherapy or Anti-Retroviral Drugs for Cancers and AIDS, you can be jailed.

Dr. Leo Rebello , July 15, 2008, REPORT ON INTERNATIONAL CONFERENCE ON GLOBAL CONFLICTS AND TERRORISM
The root cause of Global Conflicts and Terrorism is America and its allies, who wish to colonise the space when the Green planet itself is being turned into brown. We need to concentrate on saving the green planet earth. That is our first and last priority. Dr. Leo Rebello's speech was the most powerful among all the speakers. Here are some snippets from his speech. A) World Disaster Clock has been set at 5 minutes to midnight and yet the world is sleeping. B) 99.99% people of the Green Planet Earth are peace-loving, kind and good and only 0.01% people create conflicts and terrorism. C) The ONLY known terrorist in the world is the USA - From Hiroshima and Nagasaki to Vietnam, From Somalia to Russia, from Afghanistan to Iraq, and next will be an attack on Iran in April 2007. D) The world must pass sanctions against America instead of dancing with disaster. E) Poverty and inequalities, Malnutrition, Drugs, Arms of Destruction and Armies, Neocons and their agenda of New World Order are the root cause of Conflicts and Terrorism worldover. Dr. Leo Rebello said when 60% people of the world do not have enough to eat, clothes to cover their bare bodies, shelter to rest their head and clean water to drink, talking of missiles and investing in arms and armies were wrong priorities. Poverty and Inequalities were there due to unequal distribution of wealth. Due to malnutrition millions have died and are dying daily. "Sanctions" he said, "was unjust and led to millions of deaths in poor countries".

Jean Jacques Saussey, February 8, 2008, , It is high time to unite the forces, raise awareness so that Earth takes its true place as humanity's heritage

David Swanson, October 24, 2007, Peace Is A Force That Gives Us Meaning
What gives a life meaning is the awareness that you have dedicated your life to working to improve the world, not just at the end of a strategic sadistic adventure, but in every bit of the work you do. When you work for peace and justice, a little work does a little good, and a lot does a lot of good. And, while even your utmost exertion can fail, you know you will have done no harm, you will have set the right example, and you will have refused to sit silently by as crimes were committed. Peace and justice activism, when it is serious, involves sacrifice and risk. Soldiers who refuse illegal orders risk prison. Citizens who engage in civil disobedience risk jail. And, increasingly, ordinary exercising of the right to free speech risks fines and other punishments. We also now collectively face the risk of state-based and non-state-based attacks on us in response to our government's policies. We face nuclear annihilation, global warming, and the declaration of complete martial law. We face the increased use of detention, torture, and murder. We face a growing difficulty and danger in doing what we do for peace and freedom. And we face the possibility of great glory and fame as our rewards.

Soul of all Life, the Soul of Humanity, January 6, 2008, The Soul of all Life, the Soul of Humanity, is the unifying religion of a modern symbiosis society, that of the global civilization of the 3 rd Millennium
The teaching of the Soul
The fundamental criteria of a global symbiotical relationship
Guiding Souls and God want to help us manage Earth
Guiding Souls to serve God is a part of a new unifying religion of a modern symbiosis society
The Divine Plan and the higher purpose of humanity
The Global Community teaching
Global Law

Charles Sullivan, May 15, 2008, Ecological Seeing: Walking In A Sacred Manner
All beings have impact, and thus all of them leave an ecological footprint. Some of those impacts are in harmony with the biosphere and thus are in accord with the organizing principles of life; whereas others are discordant. Harvesting nuts in a sustainable manner, leaving enough for other animals to use and for the reproduction of the species in perpetuity is an example of harmony; whereas clear cutting and mountain top removal are examples of excess and discord. Some actions compliment life; others diminish it. Over consumption and waste and the endless economic expansion they cause are the governing principle of capitalism and over population; and, like it or not, they fundamentally conflict with the natural order of things. This ideology is counter to the organizing principle of life and it has the effect of diminishing biodiversity and the ecological processes upon which all life depends. Capitalism and reductionism hold that every component of the biosphere are resources when, in fact, they are sources of life. At some point in human history, man began taking things apart in an attempt to gain detailed scientific knowledge and understanding; however, in nature—anything apart from the organic whole is dead. It is easily understood that if someone removes another’s heart from his or her chest cavity, that person will quickly die. The heart is a vital organ that pumps blood to every part of the body; it is a part of a connected whole. Sever that connection and the body collapses and death ensues. Likewise, nature has no unimportant parts. The earth functions like a single living organism of world-size proportions. Everything under the sun exists for a purpose; every organism plays a vital role in the local, regional, and the global ecology. Remove or destroy a part and the whole suffers; one has diminished possibilities, foreclosed options, and subverted natural processes, with consequences to untold numbers of species, including Homo sapiens. Western humans tend to give value to the parts of nature that can be economically exploited, and under values those that cannot. By continually teasing out the separate parts of nature and isolating them from the organic whole, we are undoing the very fabric of life: we are playing god. Thus, we are living in the midst of the sixth great extinction episode in the earth’s 4.5 billion year history, and we are the primary cause. Few Americans are aware of this fact. It does not behoove capitalism to advertise that it is killing the biosphere; it is not good for business. Who wants to be a cancer? And fools believe that business, rather than ecology, makes the world go round. After all, the highway signs leading into West Virginia, the state where I live, are followed by these revealing words: open for business. Whatever happened to wild and wonderful?

Charles Sullivan, csullivan@phreego.com, October 28, 2007, Uncommon Grace: Biology And Economic Theory
In a society that holds sacred the private ownership of property and economic self interest, it may seem strange that neither my wife nor I consider ourselves property owners. At best, we are squatters or temporary guardians of something that has inherent value; an evolving biological entity that exists far beyond the realm of economic self interest and monetary valuation systems. In an ownership society, the land is valued not as an evolved living biological entity with inherent value and rights, including the fulfillment of its own evolutionary destiny, but as a commodity — a natural resource. Ecological integrity is the foundation of planetary health. It is the organizing principle of life. Undermining that integrity for short term profits is to limit all future options in perpetuity, the ultimate incarnation of insensate greed and selfishness. Like all economic systems that are not based upon real science, or an appropriate land ethic, the concept of property rights and private ownership are misguided and ultimately self-destructive constructs. The public welfare and the ecological integrity of the earth exceed all economic self interests in importance. Economics are based upon self-serving, false premises, whereas ecology is real. The most precious things in life are those that cannot be commodified, and hence, owned.

Jose G. Vargas-Hernández, September 16, 2007, SCALE OF CONFLICTS BETWEEN FIRMS, COMMUNITIES, NEW SOCIAL MOVEMENTS AND THE ROLE OF GOVERNMENT Global Environment Minister jgvh0811@yahoo.com, jvargas08@berkeley.ed or Download full WORD document of Research Paper by author
The role of the nation-state is to regulate conflicts between the essential elements, the nation-state, capitalists (firms), laborers and consumers, binding together disparate and conflicting interests. This paper is aimed to review the different levels of scale of conflicts between firms, communities, New Social Movements and the role of government.

Jose G. Vargas-Hernández, Global Environment Minister , jgvh0811@yahoo.com, jvargas08@berkeley.ed, September 16, 2007, SCALE OF CONFLICTS BETWEEN FIRMS, COMMUNITIES, NEW SOCIAL MOVEMENTS AND THE ROLE OF GOVERNMENT
The role of the nation-state is to regulate conflicts between the essential elements, the nation-state, capitalists (firms), laborers and consumers, binding together disparate and conflicting interests. This paper is aimed to review the different levels of scale of conflicts between firms, communities, New Social Movements and the role of government. or Download full WORD document of Research Paper by author

Sabzali Khan yusufzai, sa_yusufzai@hotmail.com, July 25, 2007, How the Political Parties are possible at World level under World Democracy?
Keeping in view the prevailed political and social Orders of the World it seems to be impossible in the near future that the dream of World Democracy would become true. Because, under the prevailed Orders, the human community is divided in to so many small groups and identity on the base of Nationality, Race and Ideology. All these groups bear on their own Agenda, objectives, ideology and recognition as such it is impossible to unite the present dispersed human community at global level for World Democracy. Therefore, keeping in view the above facts and realities, the human community is hereby recognized on new such grounds that will gradually globalize not only all Citizens of the World for World Democracy but also will leads them to a World Government in the near future. The following 9 (nine) global Parties of the human community are hereby identified on Professional base/ grounds along with their universal rights, responsibilities, frame of work and objective as mentioned below in details.

Summary of papers, articles, and comments

Democracy

• Global democracy    
  
• A democratically planned global economy - societal sustainability    
  
• Democracy and the meaning of effective Earth governance and management with essential services    
  
• Direct democracy and global voting    
  
• Global rights and democracy    
  
• 21st century democracy starts with essential services    
  
• Democracy and the beginning of a new world order    
  
• Democracy, socialism and imperialism    
  
• Democracy, overconsumption and the natural order of things    
  
• The political system of an individual country does not have to be a democracy    
  
• Global economy and democracy    
  
• Mega corporations and democracy    
  
• Democracy and a nation right to exist    
  
• Weapons of mass destruction and democracy    
  
• War in Iraq and democracy    
  
• Energy, the military, democracy and the new world order    
  
• Energy and democracy    
  

World overpopulation

• Global problems arising from an overpopulated planet    
  
• Urban problems    
  
• Policies to decrease world population    
  

Global warming and climate change

• The melting of the Polar Cap    
  
• Thawing of the permafrost    
  
• Pollution causing global warming    
  
• Topography and ecology change due to global warming    
  
• Financial institutions financing projects causing global warming    
  
• What to do now about climate change    
  

Deforestation

• The threat to the Amazon forest    
  
• Canada's Boreal Forest    
  
• Products with palm oil linked to the destruction of forests    
  

Women education can help save the planet    

Who owns the Earth ?    

The evolution of social values    

US alliance Afghan genocide    

The world is today in a planetary state of emergency. There are many reasons for the state of emergency. Let us discuss some very important essential human needs: food, fresh, clean water and fuel, which are at the heart of the emergency.

Food, water, fuel and the planetary state of emergency

• Summary    
  
• Food    
  
• Water    
  
• Fuel    
  

More papers, articles, and comments of Global Dialogue 2008

Summary

Food prices rose 4 percent in the United States last year, the highest rise since 1990. All over the world food prices are on the rise. At the spring meetings of the International Monetary Fund and the World Bank finance ministers wanted to focus the world's attention on food crisis rather than the credit crisis. There are many factors contributing to this current crisis, including the rising price of oil, deregulated agricultural markets, financial speculation, and biofuels. Another key factor is climate change, which is affecting crop yield and food production. It is time for us to get serious about understanding the way climate change affects water resources for food production and conversely the way agricultural water use is leading to climate change. Agricultural practices geared towards growing export-oriented monoculture crops are chemical intensive and have resulted in high levels of pollution in local water systems. In addition, nitrogen used in fertilizers leaches into water courses increasing the indirect nitrous oxide emissions downstream. This model of production has intensified water use, both in terms of the water going into the growing of the commodities themselves, but also in terms of inter-basin water transfers. Protecting our waters in local watersheds and wetlands and using them judiciously in support of local agricultural systems and livelihood practices, rather than continuing with the current strategy of promoting export-oriented, monoculture, industrial, water-guzzling agricultural systems, is key to reducing the water sector's direct contributions to climate change. Moreover local practices that conserve and enhance local water availability to ensure resilience of rain-fed agricultural systems are necessary as an adaptation mechanism, to meet climate challenges and to help meet food security goals, two of the biggest challenges for developing countries today. It is time to reevaluate our agricultural policies that promote water and energy intensive agriculture. We will have to make some major changes in our agriculture systems to address some of the upcoming climate challenges. Doing so will help us cope with extreme changes in the hydrological cycle and resultant food and water crises many communities and nations are sure to face. Effective and sustainable water management in agriculture in support of healthy food systems needs to be part of the climate solution.

We are at the crossroads of the most serious economic and social crisis in modern history. The process of global impoverishment unleashed at the outset of the 1980s debt crisis has reached a major turning point, leading to the simultaneous outbreak of famines in all major regions of the developing World. There are many complex features underlying the global economic crisis pertaining to financial markets, the decline in production, the collapse of State institutions and the rapid development of a profit-driven war economy. What is rarely mentioned in this analysis, is how this global economic restructuring forcibly impinges on three fundamental necessities of life: food, water and fuel. The provision of food, water and fuel is a precondition of civilized society: they are necessary factors for the survival of the human species. In recent years, the prices of these three variables has increased dramatically at the global level, with devastating economic and social consequences. These three essential goods, which in a real sense determine the reproduction of economic and social life on planet earth, are under the control of a small number of global corporations and financial institutions. Both the State as well as the gamut of international organizations --often referred to as the "international community"-- serve the unfettered interests of global capitalism. The main intergovernmental bodies including the United Nations, the Bretton Woods institutions and the World Trade Organizations (WTO) have endorsed the New World Order on behalf of their corporate sponsors. Governments in both developed and developing countries have abandoned their historical role of regulating key economic variables as well as ensuring a minimum livelihood for their people. We are dealing with a complex and centralized constellation of economic power in which the instruments of market manipulation have a direct bearing on the lives of millions of people. The prices of food, water, fuel are determined at the global level, beyond the reach of national government policy. The price hikes of these three essential goods constitute an instrument of "economic warfare", carried out through the "free market" on the futures and options exchanges. These hikes in the prices of food, water and fuel are contributing in a very real sense to "eliminating the poor" through "starvation deaths". The sugar coated bullets of the "free market" kill our children. The act to kill is instrumented in a detached fashion through computer program trading on the commodity exchanges, where the global prices of rice, wheat and corn are decided upon. When the system doesn't allow people to protect themselves from corporate harm to their communities, it is time to change the system. Let us embrace the new global order. Can you tell us about "democracy"? It's a word used by everyone and can mean so many things. Some people might say you are anti-business. Is that the case? Many people in this country don't understand that corporations have personhood rights. Why does this come as such a surprise to some people? Speak about the regulatory system. It's supposed to keep corporations from doing harm, but everywhere you look -- the water, the land, the air -- everything is polluted. Some believe that laws such as anti-corporate personhood ordinances are a waste of time because they will be challenged and shot down, so why bother? What is the logic behind civil disobedience to the law? Do you believe it's possible to change the role of corporations in our society?

Biofuel production is certainly one of the culprits in the current global food crisis. But while the diversion of corn from food to biofuel feedstock has been a factor in food prices shooting up, the more primordial problem has been the conversion of economies that are largely food-self-sufficient into chronic food importers. Here the World Bank, International Monetary Fund (IMF), and the World Trade Organization (WTO) figure as much more important villains. Whether in Latin America, Asia, or Africa, the story has been the same: the destabilization of peasant producers by a one-two punch of IMF-World Bank structural adjustment programs that gutted government investment in the countryside followed by the massive influx of subsidized U.S. and European Union agricultural imports after the WTO’s Agreement on Agriculture pried open markets. African agriculture is a case study of how doctrinaire economics serving corporate interests can destroy a whole continent’s productive base. The lower cost of U.S. products stemmed from subsidies that were becoming more massive each year, despite the fact that the WTO was supposed to phase out all forms of subsidy.

The social consequences of structural adjustment along with agricultural dumping were predictable. The number of Africans living on less than a dollar a day more than doubled to 314 million people between 1981 and 2001 – or 46% of the whole continent. The role of structural adjustment in creating poverty, as well as severely weakening the continent’s agricultural base and consolidating import dependency, was hard to deny. In sum, biofuel production did not create but only exacerbated the global food crisis. The crisis had been building up for years, as policies promoted by the World Bank, IMF, and WTO systematically discouraged food self-sufficiency and encouraged food importation by destroying the local productive base of smallholder agriculture. Throughout Africa and the global South, these institutions and the policies they promoted are today thoroughly discredited. But whether the damage they have caused can be undone in time to avert more catastrophic consequences than we are now experiencing remains to be seen.

Sharp increases in food prices have generated a new wave of anti-occupation and anti-U.S. sentiment in Fallujah, Iraq. Fallujah faces this new crisis after much of the city was destroyed by U.S. military operations in 2004. The area around Fallujah city, which lies 70 km west of Baghdad, has traditionally been one of the most agriculturally productive in Iraq. Farmers planted tomatoes and cucumbers north of Fallujah, others grew potatoes south of the city near Amiriya. Both areas had plenty of date palm trees and small fruit plantations. Now production is down to a fraction of what it was. Farmers have been struggling with changing times. Residents say they are told of a world food crisis that may be affecting them. But their crisis arises mainly from local factors like shortage of water, fuel and electricity. Whatever the reason, residents simply want relief. "We just want our lives back," said a college student who gave her name only as Nada. "We want to eat, buy clothes, get proper education and breathe pure air. No thanks to Americans for their effort to bring us democracy that killed half of us by their bombs and is now apparently killing the other half by starvation. Can you pass this message to the American people for us?" According to the UN, at least four million people in Iraq do not have enough food, while approximately 40 percent of the 27.5 million population do not have access to clean drinking water. At least 30 percent do not have access to proper health services.

Food

Understanding corn could be the key to social change that saves the planet and helps us create democratic communities and local food supplies.

Fatal food riots in Haiti. Violent food-price protests in Egypt and Ivory Coast. Rice so valuable it is transported in armoured convoys. Soldiers guarding fields and warehouses. Export bans to keep local populations from starving. For the first time in decades, the spectre of widespread hunger for millions looms as food prices explode. Two words not in common currency in recent years — famine and starvation — are now being raised as distinct possibilities in the poorest, food-importing countries. Unlike past food crises, solved largely by throwing aid at hungry stomachs and boosting agricultural productivity, this one won't go away quickly, experts say. Prices are soaring and stand every chance of staying high because this crisis is different. A swelling global population, soaring energy prices, the clamouring for meat from the rising Asian middle class, competition from biofuels and hot money pouring into the commodity markets are all factors that make this crisis unique and potentially calamitous. Even with concerted global action, such as rushing more land into cultivation, it will take years to fix the problem.

Food is not just another commodity – it is absolutely essential for human survival. The very least that humanity should expect from any government or social system is that it try to prevent starvation – and above all that it not promote policies that deny food to hungry people. The food crisis as the greatest demonstration of the historical failure of the capitalist model.

Each day, 820 million people in the developing world do not have enough food to eat. Food prices around the world are shooting up, sparking food riots from Mexico to Morocco. And the World Food Program warned last week that rapidly rising costs are endangering emergency food supplies for the world's worst-off. Wealthiest countries are using more and more biofuels -- alcohol made from plant products, used in place of petrol to fuel cars. Biofuels are billed as a way to slow down climate change. But in reality, because so much land is being cleared to grow them, most biofuels today are causing more global warming emissions than they prevent, even as they push the price of corn, wheat, and other foods out of reach for millions of people.

Fresh, clean water

We need to shift our understanding of water as a commodity to an appreciation for water as a human and environmental right. All human beings are deeply affected by water and its movements. When we go on vacation we go to the water. We slide over it, across it, through it. We swim in it. We take part in water rituals and want to be nurtured by water ... we thirst for it. Yet water, in a very deep way, is a women's issue. It is vital to the role women play in caring for their families. Women bathe and nourish their young, often tend the crops, and are the keepers of the waters. When fetching potable water requires distance, there is less time for the family and abject poverty and disease result.

We are faced with thoughtless development that paves flood plains and destroys wetlands; dams that displace native people and scar watersheds; unchecked industrial growth that pollutes water sources; and rising rates of consumption that nature can't match. Increasingly, we are also threatened by the wave of privatization that is sweeping across the world, turning water from a precious public resource into a commodity for economic gain. The problems extend from the global north to the south and are as pervasive as water itself. Equally encompassing are the politics of water. Discussions about our water crisis include issues like poverty, trade, community and privatization. In talking about water, we must also talk about indigenous rights, environmental justice, education, corporate accountability, and democracy. In this mix of terms are not only the causes of our crisis but also the solutions. It ultimately comes down to an issue of democracy. We came to see that the conflicts over water are really about fundamental questions of democracy itself: Who will make the decisions that affect our future, and who will be excluded?

The future of water is anything but clear. We face a future world fraught with water challenges – too much, too little, too contaminated or inaccessible to meet our needs. We live in a rapidly changing world in which many of our expectations about natural resources may no longer be met. The seeming abundance of safe, low-cost water may falsely lead us to assume perpetual easy access to all the low-cost, high-quality water we want, when we want it. The water industry today must examine these assumptions. Although water covers 70 percent of our planet’s surface, less than one-half percent is freshwater available for our use. Most of our planet’s water is in oceans and too salty for many uses. Much of the remainder is locked in frozen glaciers, is remote from population centers or circulating in our atmosphere. So this seemingly abundant resource is actually quite constrained.

Fuel

Environmental experts have been warning that biofuels, far from reducing greenhouse gas emissions, actually have a negative environmental footprint. Biofuels gained from extensive plantations of oil palms, soybean, rapeseeds and the like have a negative environmental footprint due to massive use of pesticides and fertilisers, which leads to acidification of groundwater. You also have to consider whether for the production of soybean oil the tropical forest in Brazil or in Indonesia is being eroded. Problems with biofuels are numerous: deforestation, increase in greenhouse gas emissions, requirements for land that does not exist to achieve positive environmental effects, enhanced food insecurity, creation of more poverty, increased soil degradation, decreased biodiversity, (and) accelerated depletion of natural resources. A trade-off between fuel and food is taking place, and that the economically more attractive production of biofuels for the industrialised countries has crowded out food production for the poorest regions of the world. Increasing prices of food, and their scarcity, have recently sparked riots.

Petroleum supplies are declining as demand increases. This unfolding trend will radically change human habitation on the Earth. Among the consequences will be the drastic reduction of food and fresh water available to people, not only in poorer parts of the globe, but throughout the planet. Industrial societies with their industrial agriculture are dependent upon fossil fuels such as petroleum, natural gas, and coal for many things, including transportation, electricity, and making plastics and other modern essentials. Oil is the main ingredient in conventional food. As the supply of petroleum and other fossil fuels decline Peak Water and Peak Food will follow. In recent months we have seen the return of food riots in the Caribbean, Asia, and Africa. Industrial societies run on electricity powered by the cheap energy of fossil fuels. As the supply of those energy sources decline and world-wide competition for them through wars and other means heighten, more electrical grids will fail, and with them access to both food and water. The pace quickens. The signs are more numerous. We need even more than food security; we need food sovereignty. Who controls your food? Growing at least part of one's own food--and having something to trade--will be essential to survival.

In the backdrop of the rising global prices and the government resorting to drastic cuts in tariffs on many agricultural commodities, India's negotiating position at the farm talks in the WTO may be weakened. The recent rise in global prices has completely changed the earlier scenario where the developing countries accused the developed world for depressing global prices through heavy subsidies and thereby minimizing the gains of Third World producers. Several factors are, however, responsible for the turnaround in the global situation. The reports of UNCTAD, UN ESCAP, OECD and other UN agencies have held massive bio-fuel programme in Europe and in the US as one of the main cause for the rise in global food prices. The bio-fuel programme in the developed world backed by heavy subsidies has caused many farmers to cultivate crops for producing fuel rather than for food. The prices of bio-fuels have shot up in tandem with the fossil oil prices and the bio-fuel prices have had a spilling effect on food prices The member of the Planning Commision, Abhijit Sen agrees with the view and says : "The government has reduced tariffs with the good intention of importing food at cheaper prices to combat the price inflationary trend in the country. But this may soften our negotiating position at the WTO as we have already begun reducing our tariff barriers. It now would be difficult for the developing countries to raise the issue that developed countries' subsidies depresses global prices. Many poor net food-importing countries are facing problems of importing food at high prices." Another factor contributing to the rise in global food prices is the subprime crisis and the meltdown in the equity market. The investors are now shifting their investments to commodity Markets. Sen says : "The same thing is seen happening in India also."

Bio-fuel programme across the world has become controversial as food crops used in its production have caused food prices to soar up and the use of non-food crops like jatropha has displaced food crops from cultivation and has also caused environmental problems. But Brazil basing on its decades of experience on use of ethanol as auto-fuel has now decided to take up bio-diesel programme in a big way. By the end of 2004, Brazilian federal government launched the National Programme of Bio-diesel Production and Use (PNPB). It was planned that from January 2008, B2 blends will be mandatory across the country. In January 2013, this mandatory mix will increase to 5% of bio-diesel (B5). Blends with higher shares of bio-diesel or even pure bio-diesel (B100) can be used, but in this case authorisation by the Petroleum, Natural Gas and Bio-fuels National Agency is required. The FAO has called a meeting of world leaders in early June to deliberate on the issue of rising global prices caused by the bio-fuel programme. The WTO mini-ministerial is slated to be convened in Geneva in May 19 to deliberate on reviving multilateral trade negotiations in the midst of rising food prices. It seems unlikely that Brazil, with its ethanol-based Economy, would support any view which would discourage bio-fuel programme.

Global democracy

Keeping in view the prevailed political and social Orders of the World it seems to be impossible in the near future that the dream of World Democracy would become true. Because, under the prevailed Orders, the human community is divided in to so many small groups and identity on the base of Nationality, Race and Ideology. All these groups bear on their own Agenda, objectives, ideology and recognition as such it is impossible to unite the present dispersed human community at global level for World Democracy. Therefore, keeping in view the above facts and realities, the human community is hereby recognized on new such grounds that will gradually globalize not only all Citizens of the World for World Democracy but also will leads them to a World Government in the near future. The following 9 (nine) global Parties of the human community are hereby identified on Professional base/ grounds along with their universal rights, responsibilities, frame of work and objective as mentioned below in details.

A democratically planned global economy - societal sustainability

A democratically planned global economy - reflecting the fundamental unity and aspirations of all humanity - owes its feasibility and certainty of success to scientific research establishing the biological basis for human cooperation. A democratically planned global economy offers the Global Community a rational, effective response to impending trade wars and other instances of human despair arising from the contradiction between "free trade" practices and national "job protectionism." The "outsourcing of jobs," a further contradiction in the present system, does not serve to address full employment in the recipient country, much less in the country outsourced. Launching a democratically planned global economy at the earliest practicable time will bypass the thirty-year time frame projected for equalizing labor costs between underdeveloped national economies and those of the more developed national economies - while reversing the deterioration of social and environmental conditions traceable to an economic system increasingly antithetical to global unity and human aspirations. Human cooperation marshalling with meaning and purpose previously untapped energy and resources on a worldwide scale provides the driving force for achieving and sustaining a planned global economy democratically embarked upon by all member-states of the United Nations.

Recognized as priority goals in this effort are:

(a) a healthful, sustainable environment for every planetary citizen,
(b) universal health care, publicly supported,
(c) education for all based upon individual capability,
(d) creative/productive employment for every planetary citizen, and
(e) post-retirement security.

In the same vein objective evaluation by the Global Community of all cultural phenomena - leading inexorably to major overhaul of many cultural institutions - is critical to ending for all time the scourge of global terrorism. Cultural evolution based upon intrinsic human cooperation promises to give rise to a new epoch for humanity defined by societal sustainability and lasting world peace. Human potential rests on resolution of deep human needs to know from whence we came, safety and security, meaning and purpose - consonant with life-centered cosmologies recognizing the cognitive and formative basis of all compassionate global societies: mate selection, the nurturing of offspring, and early childhood education in a healthful, sustainable environment.

Democracy and the meaning of effective Earth governance and management with essential services

Democracy and peace amongst nations means follow the pathway to Peace in the world.
Democracy and peace amongst nations means having a global vision for humanity and knowing what is needed to give a healthy future to the next generations.
Democracy and peace amongst nations means Justice for all.
Democracy and peace amongst nations means sharing global values, understanding our global commons.
Democracy and peace amongst nations means sharing natural resources.
Democracy and peace amongst nations means applying the new way of doing business and trade.
Democracy and peace amongst nations means applying the fundamental principle: you have a property, use it, share it, or lose it. This principle applies to eveyone from a private individual to worldwide financial institutions.
Democracy and peace amongst nations means effective Earth governance and management.
Democracy and peace amongst nations means participating in the Global Dialogue to resolve problems.
Democracy and peace amongst nations means the absence of wars, disarmament from all nations.
Democracy and peace amongst nations means getting involved, participating, volunteering.
Democracy and peace amongst nations means respecting human and Earth rights.
Democracy and peace amongst nations means politics without borders.
Democracy and peace amongst nations means universal health care, education and employment for all.
Democracy and peace amongst nations means a robust global economy.
Democracy and peace amongst nations means the building of global communities for all life and the making of a global symbiosis society.
Democracy and peace amongst nations means a global, legitimate, transparent, comprehemsive, visionary, inspiring, creative, compassionate leadership to harmonize diversity with unity for the good of all. The Global Community organization offers such leadership.
Democracy and peace amongst nations means integrating into our ways of life global standards and practices, and global law for the protection of the global life-support systems.
Democracy and peace amongst nations means having the Global Protection Agency (GPA) to give every community security and safety.
Democracy and peace amongst nations means no global destruction of the environment and life habitats.
Democracy and peace amongst nations means educating the population on the need to obtain a negative average annual population growth rate.
Democracy and peace amongst nations means land and all other natural resources on the planet belong to the Global Community along with the local communities where these resources are found.
Democracy and peace amongst nations means acknowledging, respecting and protecting within a constitutional framework the diverse cultural, religious, racial, and minority groups that make up a population.
Democracy and peace amongst nations means that the education and upbringing of chidren include the principles and global concepts listed in the different sections included here.
Democracy and peace amongst nations means creating new global ministries serving the Global Community.
Democracy and peace amongst nations means no taxes on labor but taxes on the uses of natural resources.
Democracy and peace amongst nations means creating symbiotical relationships between communities and nations. As with global ministries, these relationships must follow the fundamental criteria.
Democracy and peace amongst nations means giving the people of a population the rights to vote democratically for a government of their choice, to participate in the global referendum on issues, to make sustainable choices for their communities.
Democracy and peace amongst nations means by celebrating Life Day on May 26 of each year.
Democracy and peace amongst nations means by participating in the Global Exhibition each year.
Democracy and peace amongst nations means decreasing the wealth gap between rich and poor, between the industrialized nations and the developing nations.

Democracy as a way of life requires the presence of essential services
Global Movement to Help offers Essential Services to serve the people of all nations, all life on Earth.
Global Movement to Help essential services to serve the people of all nations, all life on Earth:
Protection of the :

global life-support systems
Earth ecosystems
environment

Security for all life, and safety at work
Peace and disarmament
Have shelter and basic clothing
Global voting
Sustainable agriculture and food supplies
Water resources protection and drinking fresh water
Ombudspersons Office
Global Information Media ( GIM )
Volunteering
Breathing clean air
Global Community Assessment Centre ( GCAC)
Preventive actions against polluters
Eating a balance diet
Sustainable use of human and natural resources
' Clean ' energy
Eradicating poverty and hunger
Universal health care and education for everyone
Global Rights
All of the above essentials for this generation and the next ones

Direct democracy and global voting

Direct Democracy Global Voting on the Net.
Direct democracy

A) How 'direct democracy' works
B) Development report on direct democracy
C) The Global Community overall picture on direct democracy

Direct democracy and global voting on issues
Direct democracy is a community right on the Scale of Global Rights. Direct democracy is the right of global citizens to hold referendums on any issue -- and to veto legislation.

This is a very important concept that the Global Community must deal with now.

This is perhaps the greatest lesson that the United Nations will need to learn in the coming years. With a world population still dramatically increasing, a new set of ways of doing things will be more appropriate in dealing with one another. The Global Constitution shows this new way of doing things. There is now a webpage for the ratification of the Global Constitution, and we are asking you to do so now. As a person, you can sign your approval of the Global Constitution. As a government you can ratify it.

In my country Canada, direct democracy applies just the same. We are not just talking about a population such as the population of Quebec going through a referendum to separate from Canada, or for every province of Canada having a veto power at the federal level of government in Ottawa, we are talking about Canada having a veto power in the Global Government of North America (GGNA). We want the population of Canada to hold a referendum on having such veto power, and we dont want to let Ottawa dictate to all Canadians what is good for them. We want no more a Brian Mulroney type of Prime Minister to make deal South of us such as the FTA, or now the FTAA and NAFTA. Let Canadians have a say in major decisions. Direct democracy will allow us to be part of the solution, and to be a responsible and accountable People.

The threat of international terrorism originates for the most part outside North America and is due primarily on the American Government foreign policies. All Member Nations of the GGNA should have a veto power on such policies. All foreign policies should be dealt by the GGNA and not by a single individual Member Nation. Security should be handle by the GGNA. Any weakness in controlling access to Member Nations from abroad reduces the security of the GGNA as a whole and exacerbates the pressure to intensify controls on intracontinental movement and traffic, which increases the transaction costs associated with trade and travel within Member Nations.

Canada wants a veto power on all major proposals, policies, strategies submitted for approval to the White House Senate and Congress. Not as just another 'State' but as an independent nation that is an important part of the North American continent. No Member Nation of the GGNA is allowed to go alone (unilaterally) on any major proposals, policies, and strategies, or any action (s) that can have an impact on all other Member Nations.

As we have always done in the past with the Global Dialogue, Global Dialogue 2008 was made to allow your participation in the making of proposals and principles toward the development of the GGNA. We are asking you to participate in Global Dialogue 2008. More specifically, we are asking you to discuss with us the following proposals and principles.

a.    Global Rights within the GGNA   
b.    GGNA proposals   
c.    Canada wants a veto power   
d.    GGNA principles   
e.    Politics and Justice without borders: Canada, Mexico, and the U.S.
f.    Good bye NAFTA, this is your Requiem

Shortly after 1985, the Global Community Assessment Centre (GCAC) has researched and developed a process for global voting. Since then GCAC has conducted several global voting on issues. There are 161 nations that have so far been surveyed. Some results are shown here. More surveys will be completed in the coming months and published here. Global voting has been and will continue to be a strong mean of obtaining the global opinion on issues. This method is different than data obtained from government agencies of the 161 nations. Data from those agencies are important but global voting is also very important. Global voting probes directly into a population. It is actually direct democracy.

A)    How 'direct democracy' works

Over the past decade, direct democracy has been promoted by the Global Community in many past Newsletters. The Global Community Assessment Centre (GCAC) conducts surveys in all nations on a continuous basis. Many of thoses surveys have been used to probe all aspects of direct democracy. Results are used to obtain the 'Global Community Overall Picture' which describes the situation in all nations of the world such as those of North America, Central America and the Caribbean, South America, Africa, Europe, Asia, South-East Asia, Middle-East, and Oceania.

We have promoted 'direct democracy' and a voting system based on 'proportional representation'.

Sections 4 on the Scale of Global Rights has established community rights, rights of direct democracy, and the right that the greatest number of people has by virtue of its number (50% plus one) and after voting representatives democratically. Direct democracy is not new to us. It is a fundamental right. Any population on Earth can choose freedom by having a referendum extablishing such a freedom from another nation. Any polulation can start a new life within the Global Community by voting together to create a new nation, theirs to have. It is a fundamental choice and right that was always there for all Peoples.

As defined in Chapter 10.6.3, Chapter 9 Article 1, Chapter 10.2 Article 3, and Section 4 on the Scale of Global Rights of the Global Constitution, direct democracy is a community right. Direct democracy is the right of global citizens to hold referendums on any issue -- and to veto legislation.

Direct democracy implies that:

*     Global Citizens are willing and able to participate fully in the decision making process on issues that most affect them.

*     Global Citizens should have full access to information on global affairs, and the conduct of global business should be open and transparent, with a well-developed global-wide communication system.

*     Global Parliament should always recognize that it is accountable to Global Citizens.

*     Direct democracy will encourage global citizen input into global policy, and enable Global Citizens to participate more actively in global affairs.

*     Direct democracy will raise the level of public awareness and encourage debate of key global issues.

*     Global Parliament can exercise the leadership necessary to become a model of effective “direct democracy” for all global communities.

*     A direct democracy global law gives Global Citizens and Global Parliament an effective and orderly way of addressing contentious issues.

*     A direct democracy global law strengthens the hand of Global Parliament by providing additional credibility in dealing with senior governments and non-elected bodies.

*     A direct democracy bylaw shows that Global Parliament has faith in its Global Citizens. Thus, Global Parliament in turn earns increased respect from Global Citizens.

*     Direct democracy does not mean government by referendum. Almost all Global Parliament decisions would continue to be made as they are now with the usual consultative processes. Few issues would be important and contentious enough to prompt referenda.

Direct democracy is important to sustain life on the planet but its position on the Scale gives it its overall importance. 'Direct democracy' is very much like a voting system based on 'proportional representation'. There are many different aspects of 'direct democracy'. For instance, in a single riding there may be as many as 8 seats and several candidates running. Parties offer voters a slate of local candidates. Voters can rank candidates of the same party, but may also choose to give support to candidates of different parties. Voters rank as many or as few candidates as they wish. Voters can rank any number of candidates without fear their vote will be wasted by selecting unpopular candidates. A voter’s rankings will be considered in order until that voter’s ballot can be used. When your number one choice is eliminated for lack of support your number two becomes your first choice. When a voter’s ballot is used in support of a given candidate, but that candidate has a surplus of votes, a ballot’s unused portion will be transferred to the voter’s next choice until a ballot’s full value has been used. Most votes will count, little fear of wasting one’s vote, no fear of vote splitting. No need to support a candidate or party you don’t really want for fear of helping elect those you like even less. You can vote authentically. This is freedom for voters. This is how democracy is supposed to work. This voting system empowers voters more than parties because votes are for candidates not for parties. Also, candidate selection will take place at the local riding level, not at party head office. Most importantly, voters will rank candidates of the same party as well as candidates of different parties. It maximizes choice for voters. Competition is not just between candidates of different parties but also between candidates of the same party. This voting system is also a measure of independence from party control and that will make a very significant contribution to greater accountability in government. It will yield a legislature that mirrors the political, social, ethnic, and geographic diversity of a population. Electing candidates in multi-member ridings ensures a broader range of political interests and issues will be represented than is possible under any other system. Preferential voting induces a politics of cooperation, consensus, and civility.

Direct democracy comprises a form of democracy and theory of civics wherein all citizens can directly participate in the political decision-making process. Some proposed systems would give people both legislative and executive powers, but most extant systems allow input into the legislative process only. Direct democracy in its traditional form is rule by the people through referenda. The people are given the right to pass laws, veto laws and withdraw support from a representative (if the system has representatives) at any time.

Direct democracy in its modern sense is characterized by three pillars:

*     Initiative
*     Referendum including binding referenda
*     Recall

The second pillar can include the ability to hold a binding referendum on whether a given law should be scrapped. This effectively grants the populace a veto on government legislation. The third pillar gives the people the right to recall elected officials by petition and referendum.

In Canada, the use of citizens' assemblies (also known as an estates-general in the province of Quebec), involving citizen bodies chosen at random, is growing and avoids the disadvantages of older, more plebiscitary forms of direct democracy. The province of British Columbia recently set up a Citizens' Assembly on Electoral Reform in which members were chosen at random for each riding. The citizens' assembly has just recommended the province use Single Transferable Voting (STV) to elect the provincial legislature. In a referendum conducted on May 17, 2005, 57% of the voters approved by this new system of voting.

Worldwide, there are as many as 120 nations with electoral democracies. Several nations are struggling to have political rights and civil liberties. Most of Africa and Middle and Far East nations are without electoral democracies. Is democratization a global long-term trend? Is democracy as we know it today a good thing? Will it pass the test of the global problems humanity is facing today? How successful is democracy in a country such as India? the United States? Britain? What indicators could measure success or failure? What improvements could make democracy a better political system?

Each and everyone of us on Earth was born free and equal in dignity and rights. Respect for Global Rights and fundamental freedoms is one of the characteristics of a democracy. The typical fundamental freedoms of a democracy (freedom of expression, thought, assembly, and association) are themselves part of global rights. These freedoms can exist everywhere. Democracy is a political system based on the participation of the people, global cooperation. It foresees the separation of powers among the judiciary, the legislative and the executive authorities, as well as free and regular elections.

To be successful, a newly formed democracy requires a long-term economic stability, multiparty elections, a written constitution, a free press, a legal reform with an independent judiciary and good pro-democratic leadership. We have seen Britain and the United States helping other nations become democracies. Help was in the form of military action. How successful was forcing democracy into a people using the military? After World War I, following the destruction of the Ottoman Empire, the European powers created states and appointed officials to administer newly created democracies in and around the Middle East. A lot of what was created had no legitimacy for the people of the Moslem Civilization and Western domination brings much of the same kind of hegemony in the region as with the British. Since World War II, America along with junior partners, Great Britain, France and Russia, have refashioned the Middle East in their own image, building a new political and territorial order on the ruins of the Ottoman Empire. Despite the efforts of secular and religious local forces who rejected the West's intrusion, America and the junior partners formed states, chose people to govern them, and drawn frontiers between them. But this new order never worked because to Arab nationalists it meant betrayal of wartime promises made by the Allies, military occupation, and the exploitation of resources and of the Moslem people. The Jewish National Home in Palestine further fueled hostility toward the West. The post war order imposed by Great Britain and the Allies created instabilities and disorder (the Ottoman Empire was stable and had order) throughout the Moslem world. On November 29, 1947, the United Nations passed a resolution partitioning Palestine into two independent states, one Jewish and one Arab. The Jewish accepted the resolution and called their land Israel, but the Moslem states rejected it and sent their armies to regain the land but lost the war against Israel. The Palestinians lost their land and have been without a homeland ever since. They became refugees on their own land. Israel's occupation of Moslem land and refusal to recognize the national rights of the Palestinians were the fundamental problems. The State of Israel made its entrance into history in a war against the Moslems. Throughout this period America was a major support in lobbying the UN partition plan and in the birth of the State of Israel. Was the creation of Israel, a new democracy based on the military occupation, a success for democratic systems? Is it right for us to create a new democracy using the military? Israel has been at war ever since its creation as a democracy. Is that truly a democracy or is it a military invasion of the Middle East by the United States?

How successful were these newly created democracies? What have we truly accomplished? Were the people involved in creating the new democracies or was it because Britain and the United States military forcing new values into the people ways of life, changing their cultural heritage and religion?

The Global Community is proposing that:

a)     different nations may require different political systems at different times

b)     a democratic system is not a "must have it" to be a responsible member nation of Earth Government

c)     all democracies are to be upgraded, or improved upon, to be a responsible member nation of Earth Government. The Scale of Global Rights and the Global Constitution are the newly added requirements to all democratic systems of the world.

B)     Development report on 'direct democracy'

The Global Community has found two important aspects contributing to the success of any direct democracy:

    a.     Scale of Global Rights

    b.     Direct democracy as defined in the Global Constitution


What is the most important is not so much being a citizen within a democratic system, but it is first and foremost more important to be in line with the Scal of Global Rights.

Scale of Global Rights

*     Ecological rights and the protection of the global life-support systems
*     Primordial human rights
*     The ecological rights, the protection of the global life-support systems and the primordial human rights of future generations
*     Community rights, rights of direct democracy and global voting, and the right that the greatest number of people has by virtue of its number (50% plus one) and after voting representatives democratically (direct democracy)
*     Economic rights (business and consumer rights, and their responsibilities and accountabilities) and social rights (civil and political rights)
*     Cultural rights and religious rights

Fourth on the Scale, a community may choose to use any type of political systems of its liking, a democracy or otherwise. That is a community right, the right that the greatest number of people has by virtue of its number (50% plus one) and after voting representatives democratically.

All political systems will be improved by increasing education, transparency, accountability, media access, respect for global rights, tolerance of political opposition, free elections, participation and independent civil society.

Ever wonder why Canadians and Mexicans were never asked in a referendum the kind of relationship we want to have with Americans and the White House? Ever wonder why Canadians and Mexicans dont have a veto power on the White House's policies and legislation, and yet we feed Americans with our resources? How is that possible? What does that do to the world, to all life on Earth, and to the next generations? As of January 30, 2008, the total U.S. federal debt held by the public was roughly $5.1 trillion and the annual deficit roughly $400 billion. They paid very little for our resources and with money they borrowed every year from China. Americans buy our ' home grown corporations ' with money they dont own. When they have not borrowed the money, they have invaded other nations and taken their resources. Blood resources. Blood money. How can we trust a partner that is basically bankrupted morally and economically? How can we let our governments be dealing with the White House on an agreement such as the North American Free Trade Agreement (NAFTA)?

Global rights and democracy

Global Rights year one is new impetus of the Global Community to educate everyone about the need for a change in thinking and of doing things amongst all nations. We need to realize what is a priority, what is the most important, and what is the least important for our survival. We need a clear vision. We need a common vision. And we must all change! There are many important aspects of our lives we can longer do, or should never do anymore. They are destructive. Humanity and all life can no longer afford activities that destroy life and the global environment. And there are other activities we must do, certainly thousands of them, to assure the survival of life on Earth. In view of the planetary state of emergency we all must change, we must do things differently to give life on Earth a better survival chance. And this is what Global Rights year one is about: to establish global fundamentals and a clear vision to follow. Perhaps the Scale of Global Rights represents the strongest pillar of our vision.

21st century democracy starts with essential services

As a first step to getting help, all nations can and should approve those first three sections on the Scale of Global Rights. The approval would supersede the political and physical borders of participating member nations. The Global Protection Agency (GPA) would have the approval from all member nations to give immediate help, bypassing normal government protocols. Somewhat like an emergency unit but at the global level. That is what those first three sections mean. They represent an efficient and immediate emergency response to help. First, participating member nations need to give their approval to the GPA. The GPA is a global organization much like the World Trade Organization (WTO) for trade between nations, the World Health Organization (WHO) for health, or the European Union, North American Free Trade Agreement (NAFT), South American Community of Nations (SACON) for trade and economics. The GPA offers an efficient emergency response to help. The GPA is a short term solution, an immediate and efficient response to help. There are also long term solutions. As with the short term solution, the most significant long term solution is also related to the Scale of Global Rights. The Scale was entrenched in the Global Constitution and is thus the fundamental guide to Global Law. Now the Scale of Global Rights is a long term solution and is also a part of the Global Movement to Help of the Global Community. The Scale was designed to help all life on Earth. What would be preferable is that nations unite amongst themselves to help. Over time, we have seen the creation of the United Nations, the European Union, the South American Community of Nations, and the North American Free Trade Agreement. Except for the UN, these organizations are mainly concerned with trade and economics. The Global Community offers a more meaningful union in the form of nine or more Global Governments. For instance the South American Community of Nations can be a Global Government by simply accepting the Global Constitution as a way of dealing between member nations. A Global Government is concerned not only with economics and trade, but also with the environment, health, agriculture, energy, food, social, cultural and many other essential aspects. The Federation of Global Governments is the place of meeting between Global Governments. The very first step of the Federation, and maybe the only one for several decades ahead of us, would be the approval of essential services amongst the participating member nations. We want each Global Government to take a larger share of responsibility of the specific region where it operates, and be more accountable to the people of that region. The Global Community has researched and developed such services and listed them here. All of them are already in operation on a small scale.

Democracy and the beginning of a new world order

We can continue to believe our politicians as they echo messages of stability and order around our planet, and we can continue to feed off the BBC or the New York Times to get an insight into the normality of the global situation, but sooner or later, the collapse of our economies is going to affect us directly by hitting our pockets, and then perhaps we will be ready to act. Hopefully, against those politicians and global capitalists who are infecting our daily life by bringing a painful and miserable reality to the majority of humanity. We have not been smart enough as a collective of global citizens to understand that we are being taken on a ride, that affected groups are being kept isolated by the magic wand of the mainstream media regurgitating the propagandistic message of the ruling elite. Everyday, the global situation is getting worse. As strikes are on the rise and unemployment is increasing, we must be alert, we must understand what is happening. The elites will continue to keep us divided, because divided is how they can control us, but we must be smarter than them and understand that the only strength we have against their policies, is the collective strength of united discontent. When will we understand that our politicians are lying to us? Will we ever understand that the mainstream media is not democratic and that the police are there to defend the interests of the wealthy? One can see clearly whose interest the police serves when those who protest and strike have guns pointed at them. We must begin to pave the path to peace in order to gain global stability, and that must be done by setting measures to stop speculators from benefiting from the misery of others, by punishing corrupt politicians, and by collectively understanding that bankers are rich because we have placed our money in their hands. Ultimately, unless we begin to see the world as a whole, in which things are truly interconnected, our governments will continue their hostilities, oil prices will keep on rising, and when the time comes for us to complain, we will be faced with the guns of the police whom we have helped to create with the payment of our taxes. The only positive thing coming out of this chaos, is that we are no longer able to avoid facing reality, and soon after this social Tsunami which has begun to unravel is over, we will be faced with a true opportunity to collectively construct global order.

As a tax paying human being holding a Spanish Passport with the words “European Union” embossed on it, I have enjoyed the pleasures of being a global citizen with rights that others have not enjoyed when moving around the globe. As a conscious human being, I have come to see my passport as a statement of my social class in the globalized world. I understand that within nations there are social classes, which are greatly defined by the economic wealth of each individual, I also understand that there is a borderless global upper class. However, these people to me are not important, because ultimately I understand they are there because the rest have not yet understood their true rights and their organized collective power. Society overall has accepted a system which leaves behind those who do not matter, who cannot make it. They don’t matter, because what matters are the statistics of humanity, statistics that are thrown at us on a daily basis with the sole purpose of dehumanizing social reality and promoting the interests of the rich and powerful. Again the important thing to me is not how these powerful individuals are able to maintain this situation, what is interesting to me is why the common people are so tolerant of this reality.

Democracy, socialism and imperialism

Venezuela’s President Hugo Chavez remains the world’s leading secular, democratically elected political leader who has consistently and publicly opposed imperialist wars in the Middle East, attacked extra-territorial intervention and US and European Union complicity in kidnapping and torture. Venezuela plays the major role in sharply reducing the price of oil for the poorest countries in the Caribbean region and Central America, thus substantially aiding them in their balance of payments, without attaching any ‘strings’ to this vital assistance. Venezuela has been in the forefront in supporting free elections and opposing human right abuses in the Middle East, Latin America and South Asia by pro-US client regimes in Iraq, Afghanistan and Colombia. No other country in the Americas has done more to break down the racial barriers to social mobility and the acquisition of land for Afro-Latin and Indio Americans. President Chavez has been on the cutting edge of efforts toward greater Latin American integration – despite opposition from the United States and several regional regimes, who have opted for bilateral free trade agreements with the US. Even more significant, President Chavez is the only elected president to reverse a US backed military coup (in 48 hours) and defeat a (US-backed) bosses’ lockout, and return the economy to double-digit growth over the subsequent 4 years. President Chavez is the only elected leader in the history of Latin America to successfully win eleven straight electoral contests against US-financed political parties and almost the entire private mass media over a nine-year period. Finally President Chavez is the only leader in the last half-century who came within 1% of having a popular referendum for a ‘socialist transformation’ approved, a particularly surprising result in a country in which less than 30% of the work force is made up of peasants and factory workers. President Chavez has drastically reduced long-term poverty faster than any regime in the region, demonstrating that a nationalist-welfare regime is much more effective in ending endemic social ills than its neo-liberal counterparts. A rigorous, empirical study of the socio-economic performance of the Chavez government demonstrates its success in a whole series of indicators after the defeat of the counter-revolutionary coup and lockout and after the nationalization of petroleum (2003).

Democracy, overconsumption and the natural order of things

A growing body of progressives within the global justice movement, including environmentalists, economists and policy makers, broadly agree that a significant overhaul of the world’s economic and political systems is long overdue, and that without significant restructuring our most pressing problems will never be tackled. It is time for a significant re-evaluation of global economic and political values and the creation of an economy that serves the needs of the global community as a whole, within our environmental limitations. In order to consider how the ownership and management of key resources could be organized, it is useful to group them according to type. There are three general categories:

-Naturally occurring resources – e.g. land, water, oil, gas and mineral ores
-Produced goods – e.g. agricultural produce, medicines, building materials and machinery
-Services – e.g. utilities, healthcare and education

All beings have impact, and thus all of them leave an ecological footprint. Some of those impacts are in harmony with the biosphere and thus are in accord with the organizing principles of life; whereas others are discordant. Harvesting nuts in a sustainable manner, leaving enough for other animals to use and for the reproduction of the species in perpetuity is an example of harmony; whereas clear cutting and mountain top removal are examples of excess and discord. Some actions compliment life; others diminish it. Over consumption and waste and the endless economic expansion they cause are the governing principle of capitalism and over population; and, like it or not, they fundamentally conflict with the natural order of things. This ideology is counter to the organizing principle of life and it has the effect of diminishing biodiversity and the ecological processes upon which all life depends. Capitalism and reductionism hold that every component of the biosphere are resources when, in fact, they are sources of life. At some point in human history, man began taking things apart in an attempt to gain detailed scientific knowledge and understanding; however, in nature—anything apart from the organic whole is dead. It is easily understood that if someone removes another’s heart from his or her chest cavity, that person will quickly die. The heart is a vital organ that pumps blood to every part of the body; it is a part of a connected whole. Sever that connection and the body collapses and death ensues. Likewise, nature has no unimportant parts. The earth functions like a single living organism of world-size proportions. Everything under the sun exists for a purpose; every organism plays a vital role in the local, regional, and the global ecology. Remove or destroy a part and the whole suffers; one has diminished possibilities, foreclosed options, and subverted natural processes, with consequences to untold numbers of species, including Homo sapiens. Western humans tend to give value to the parts of nature that can be economically exploited, and under values those that cannot. By continually teasing out the separate parts of nature and isolating them from the organic whole, we are undoing the very fabric of life: we are playing god. Thus, we are living in the midst of the sixth great extinction episode in the earth’s 4.5 billion year history, and we are the primary cause. Few Americans are aware of this fact. It does not behoove capitalism to advertise that it is killing the biosphere; it is not good for business. Who wants to be a cancer? And fools believe that business, rather than ecology, makes the world go round. After all, the highway signs leading into West Virginia, the state where I live, are followed by these revealing words: open for business. Whatever happened to wild and wonderful?

The political system of an individual country does not have to be a democracy

It is best for humanity and the increasing world population to see ourselves as people living together or far apart but in constant communication with each other. A community has no boundaries. A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The emphasis of a global symbiotical relationship is not so much on how much money a nation should have or how high a GDP should be although money can be made a part of the relationship. We all know developed countries live off developing countries so the emphasis has no need to stress out the profit a rich nation is making off a poor nation. The emphasis of the relationship should give more importance to the other aspects such as quality of life, protection of the environment and of the global life-support systems, the entrenchment of the Scale of Global Rights and Global Law into our ways of life, justice, peace, cultural and spiritual freedom, security, and many other important aspects as described in the global ministries (health, agriculture, energy, trade, resources, etc.).

The Global Community has shown that a global community can be united by religion to form a Global Government (GG). It does not have to be a democracy. A GG based on religion is very acceptable to Earth Government and the Global Community. People can unite in any way they wish.

The number of people making a typical global community becomes important when a democratic election to elect representatives to the Global Community is going on. The voting system of the Global Community is very simple and practical. Earth Government has established the criteria of 'a global community of a million people'.

One representative per million people. A global community of 300 million people would have three hundred representatives.

You should seek forming a Global Government (GG) with nations of similar beliefs and interests. We should seek to de-centralize the U.N. by creating GGs.

We can no longer perceive ourselves as a People who could survive alone and a People who does not need anyone else. We belong and depend to this much larger group, that of the Global Community. The 21st Century will see limitless links and interrelationships within the Global Community. That is the 'raison d'etre' of the Global Governments Federation.

The power of Global Community was de-centralized to give each GG a better chance to find the right solutions to global issues. It can act faster and be more effective and efficient in the context of the Global Community, this great, wide, wonderful world made of all these diverse global communities within each Nation. The Global Community becomes thus more fluid and dynamic. A global symbiotical relationship is created between Nations and Global Community for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development. This is the basic concept that is allowing us to group willing Member Nations from different parts of the world.

The Global Community allows people to take control of their own lives. The Global Community was built from a grassroots process with a vision for humanity that is challenging every person on Earth as well as nation governments. The Global Community has a vision of the people working together building a global civilization including a healthy and rewarding future for the next generations. Global cooperation brings people together for a common future for the good of all.

Earth governance does not imply a lost of state sovereignty and territorial integrity. A nation government exists within the framework of an effective Global Community protecting common global values and humanity heritage. Earth governance gives a new meaning to the notions of territoriality, and non-intervention in a state way of life, and it is about protecting the cultural heritage of a state. Diversity of cultural and ethnic groups is an important aspect of Earth governance.

Earth governance is a balance between the rights of states with rights of people, and the interests of nations with the interests of the Global Community, the human family, the global civil society.

Earth governance is about the rights of states to self-determination in the global context of the Global Community rather than the traditional context of a world of separate states.

The political system of an individual country does not have to be a democracy. Political rights of a country belong to that country alone. Democracy is not to be enforced by anyone and to anyone or to any global community. Every community can and should choose the political system of their choice with the understanding of the importance of such a right on the Scale of Global Rights . On the other hand, representatives to the Global Community must be elected democratically in every part of the world. An individual country may have any political system at home but the government of that country will have to ensure (and allow verification by the Global Community) that representatives to the Global Community have been elected democratically. This way, every person in the world can claim the birth right of electing a democratic government to manage Earth: the rights to vote and elect representatives to form the Global Community.

Global economy and democracy

If India wishes to be a respected member of the international community, it would need to uphold international law. This would entail working with other countries to outlaw weapons of mass destruction (chemical, biological and nuclear weapons, including Depleted Uranium weapons), as well as weapons that target civilians, such as land mines and cluster bombs, all of which violate international law by failing to confine their effects to military targets. Obviously this would imply halting the nuclear weaponisation programme in India. It is easy to understand why the current US administration is so desperate to seal a strategic alliance with India, at a time when Pakistan, its traditional ally in South Asia, appears to be faltering. For India, however, the deal would be a disaster. Backing out of it under pressure from public opinion may be embarrassing, but not shameful; on the contrary, it is the only democratic option. Going through with it, on the other hand, would be detrimental to India in the multifarious ways outlined above. Clearly, the democratic option is both the wisest and the only honourable one.

Mega corporations and democracy

In Iraq, we see the natural resource wealth of an entire nation enriching none but a criminal class and megacorporations. Once again this is only able to take place as a result of the planned aggression and full cooperation of a government and its military that act as if it is a wholly owned subsidiary of a monied elite. Much the same thing is being done in most developed nations but because of the connivance of significant elements of our corporate and government elite it is being achieved without the need for military force. It should be noted however that to some in the corporate class the missing military element is a major mistake as it seriously erodes the huge profit margins possible in war zones and markedly reduces the amount of money that can be transferred from citizens to shareholders in times of military conflict. Evidence of this influence can be seen by the massive increase in expenditures for the military and security industrial complexes. Taxpayers are being all but completely shut out of the benefits of their resource wealth. People are at the same time forced to pick up the massive environmental tab even as the profits flee the country.

Democracy and a nation right to exist

A recognition of Israel's right to exist as a Jewish state is a recognition of the Jews special entitlement, as eternal victims, to have a Jewish state. Such a test of supreme stake for Jews is the supreme criterion not only for racist policy making by the legislature but also for a racist constitutional interpretation by the Supreme Court.The idea of a state that is first and foremost for the sake of Jews trumps even that basic law of Human Freedom and Dignity to which the Israeli Supreme Court pays so much lip service. Such constitutional interpretation would have to make the egalitarian principle equality of citizenship compatible with, and thus subservient to, the need to maintain the Jewish majority and character of the state. This of course constitutes a serious compromise of equality, translated into many individual manifestations of oppression and domination of those victims of such compromise--non-Jews-Arabs citizens of Israel. The demand is that Palestinians recognise Israel's entitlement to constitutionally entrench a system of racist basic laws and policies, differential immigration criteria for Jews and non-Jews, differential ownership and settlements rights, differential capital investments, differential investment in education, formal rules and informal conventions that differentiate the potential stakes of political participation, lame-duck academic freedom and debate. The Jewish state could only come into being in May 1948 by ethnically cleansing most of the indigenous population -- 750000 of them. The fate of the descendants of those 750000 Palestinians who were ethnically cleansed in 1948 would continue to be discriminated under a two-state solutions. The judaisation of the state could only be effectively implemented by constantly internally displacing the population of many villages within the Israel state. The Right of Return of Palestinians means that Israel acknowledges and apologises for what it did in 1948. It does mean that Palestinian memory of the 1948 catastrophe, the Nakbah, is publicly revived in the Geography and collective memory of the polity. It does mean that Palestinians descendants would be allowed to come back to their villages. If this is not possible because there is a Jewish settlement there, they should be given the choice to found an alternative settlement nearby. This may mean some painful compulsory state purchase of agricultural lands that should be handed back to those who return. In cases when this is impossible they ought to be allowed the choice to settle in another place in the larger area or if not possible in another area in Palestine. It is clear that part of the realisation of that right of return would not only be a just the actual return, but also the assurance of equal stake and citizenship of all, Jews and non-Jews-Arabs after the return. A return would make the egalitarian claim by those who return even more difficult to conceal than currently with regard to Israel Arab second class citizens. What unites Israelis and many world Jews behind the call for the recognition of the right of a Jewish state to exist is their aversion for the possibility of living, as a minority, under conditions of equality of stake to all. But if Jews enjoys this equality in Canada why can not they support such equality in Palestine through giving full effect to the right of Return of Palestinians?

Weapons of mass destruction and democracy

If India wishes to be a respected member of the international community, it would need to uphold international law. This would entail working with other countries to outlaw weapons of mass destruction (chemical, biological and nuclear weapons, including Depleted Uranium weapons), as well as weapons that target civilians, such as land mines and cluster bombs, all of which violate international law by failing to confine their effects to military targets. Obviously this would imply halting the nuclear weaponisation programme in India. It is easy to understand why the current US administration is so desperate to seal a strategic alliance with India, at a time when Pakistan, its traditional ally in South Asia, appears to be faltering. For India, however, the deal would be a disaster. Backing out of it under pressure from public opinion may be embarrassing, but not shameful; on the contrary, it is the only democratic option. Going through with it, on the other hand, would be detrimental to India in the multifarious ways outlined above. Clearly, the democratic option is both the wisest and the only honourable one.

War in Iraq and democracy

The US Navy, with the assistance of British and Australian commandos, is building a permanent base to guard two oil-export platforms in Iraqi waters at the northern end of the Persian Gulf. The military mission goes far beyond the patrols which US warships have conducted in the Persian Gulf for the past 30 years, in the name of keeping oil shipping lanes open. The Navy finds itself with an additional, much more specific role: playing security guard to Iraq’s offshore oil infrastructure. US, British and Australian military officers will control Iraq’s oil export shipping for the indefinite future. Iraq is one of the least-explored countries among the major oil producers, and there are plans to explore for oil in the western desert (Anbar province) as well as the traditional oil-producing regions in the north and south. Iraq has 112 billion barrels in proven oil reserves, but UN estimates have placed its probable but as yet unproven reserves at 214 billion barrels, perhaps the world’s largest pool of untapped oil. The oil ministry reported last week that daily crude oil production in October hit a three-year high of 2.7 million barrels a day, of which 1.8 million barrels were exported. Hussein al-Shahristani, the oil minister, said that crude production should reach 3 million barrels daily by the end of the year.

Iraq has 115 billion barrels of known oil reserves. That is more than five times the total in the United States. And, because of its long isolation, it is the least explored of the world’s oil-rich nations. A mere two thousand wells have been drilled across the entire country; in Texas alone there are a million. It has been estimated, by the Council on Foreign Relations, that Iraq may have a further 220 billion barrels of undiscovered oil; another study puts the figure at 300 billion. If these estimates are anywhere close to the mark, US forces are now sitting on one quarter of the world’s oil resources. The value of Iraqi oil, largely light crude with low production costs, would be of the order of $30 trillion at today’s prices. For purposes of comparison, the projected total cost of the US invasion/occupation is around $1 trillion. Who will get Iraq’s oil? One of the Bush administration’s ‘benchmarks’ for the Iraqi government is the passage of a law to distribute oil revenues. The draft law that the US has written for the Iraqi congress would cede nearly all the oil to Western companies. The Iraq National Oil Company would retain control of 17 of Iraq’s 80 existing oilfields, leaving the rest – including all yet to be discovered oil – under foreign corporate control for 30 years. The occupation may seem horribly botched on the face of it, but the Bush administration’s cavalier attitude towards ‘nation-building’ has all but ensured that Iraq will end up as an American protectorate for the next few decades – a necessary condition for the extraction of its oil wealth. If the US had managed to create a strong, democratic government in an Iraq effectively secured by its own army and police force, and had then departed, what would have stopped that government from taking control of its own oil, like every other regime in the Middle East? On the assumption that the Bush-Cheney strategy is oil-centred, the tactics – dissolving the army, de-Baathification, a final ‘surge’ that has hastened internal migration – could scarcely have been more effective. The costs – a few billion dollars a month plus a few dozen American fatalities (a figure which will probably diminish, and which is in any case comparable to the number of US motorcyclists killed because of repealed helmet laws) – are negligible compared to $30 trillion in oil wealth, assured American geopolitical supremacy and cheap gas for voters. In terms of realpolitik, the invasion of Iraq is not a fiasco; it is a resounding success.

Energy, the military, democracy and the new world order

Welcome to the Age of Insuffiency: As oil prices hit new highs and supplies sink, our way of life will drastically change. We are nearing the end of the Petroleum Age and have entered the Age of Insufficiency. Major investors are not likely to cough up the trillions of dollars needed to substantially boost production in the years ahead, suggesting that the global output of conventional petroleum will not reach the elevated levels predicted by the Energy Department but will soon begin an irreversible decline. This conclusion leads to two obvious strategic impulses: first, the government will seek to ease the qualms of major energy investors by promising to protect their overseas investments through the deployment of American military forces; and second, the industry will seek to hedge its bets by shifting an ever-increasing share of its investment funds into the development of nonpetroleum liquids. In considering these past events, it is important to recognize that the use of military force to protect the flow of imported petroleum has generally enjoyed broad bipartisan support in Washington. One might imagine that the current debacle in Iraq would shake this consensus, but there is no evidence that this is so. In fact, the opposite appears to be the case: possibly fearful that the chaos in Iraq will spread to other countries in the Gulf region, senior figures in both parties are calling for a reinvigorated US military role in the protection of foreign energy deliveries. There is mounting perils to the safe flow of foreign oil. Concluding that the United States alone has the capacity to protect the global oil trade against the threat of violent obstruction, it argues the need for a strong US military presence in key producing areas and in the sea lanes that carry foreign oil to American shores. An awareness of this new "Washington consensus" on the need to protect overseas oil supplies with American troops helps explain many recent developments in Washington. Most significant, it illuminates the strategic stance adopted by President Bush in justifying his determination to retain a potent US force in Iraq -- and why the Democrats have found it so difficult to contest that stance. We should expect an increase in the use of military force to protect the overseas flow of oil, as the threat level rises along with the need for new investment to avert even further reductions in global supplies.

In a time when the old order is shattering, a global movement is emerging to challenge the use of war as a tool of statecraft. Cheap oil provided an energy subsidy that defined the wars, economies, settlements, values, and lifestyles of the 20th century. The result was a century of wasteful extravagance and inefficiency that encouraged us to squander virtually all Earth's resources -- including water, land, forests, fisheries, soils, minerals, and natural waste recycling capacity. We are now waking up to the morning-after consequences of a brief but raucous party. These include depleted natural systems, unsustainable economies, an obsolete physical infrastructure, and a six-fold increase in the human population dependent on the diminished resources of a finite planet. Cheap oil also fueled a zero sum global competition for access to resources -- particularly cheap oil -- and for the military superiority required to secure that access. The United States combined the global projection of military power with the global projection of economic and cultural power to achieve unchallenged global dominance as the sole reigning superpower. Cheap oil is no more and the global projection of military and economic power it made possible is no longer viable. According to the scientific consensus, to avoid driving Earth's system of climate regulation into irrevocable collapse we humans must achieve at least an 80 percent reduction in global greenhouse gas emissions no later than 2050 and possibly sooner. Less noted is the corresponding imperative that to avoid irrevocable social collapse, we must simultaneously achieve an equitable allocation of allowable emissions to meet the essential needs of every person on the planet. This presents a particular challenge for the United States. As the world's leading producer of green house gases, our emissions reduction must be closer to 90 percent. There is no place in this equation for war or the global projection of military power. Beyond the fact that military planes, ships, and vehicles are gluttonous consumers of oil, the central activity of warfare is to kill and maim people and destroy critical infrastructure to impair capacity for normal life. The collateral damage includes massive scale toxic and radioactive environmental contamination that renders growing portions of our crowded planet uninhabitable. The more we humans war the more certain our ultimate collective demise. The second is an emergent social movement calling all the world's parliaments to adopt the principles of Article 9 added to the Japanese Constitution following World War II. In the official translation it reads: ARTICLE 9. Aspiring sincerely to an international peace based on justice and order, the Japanese people forever renounce war as a sovereign right of the nation and the threat or use of force as means of settling international disputes.(2) In order to accomplish the aim of the preceding paragraph, land, sea, and air forces, as well as other war potential, will never be maintained. The right of belligerency of the state will not be recognized.

The day of reckoning for our reckless human ways that many of us have for decades warned would be coming is here. We cannot grow our way out of poverty. The only way to end poverty and heal our social divisions on an already over stressed planet is through a redistribution of resources from rich to poor and from nonessential to essential uses. Natural wealth was created by our Earth mother and is therefore a common heritage of all her children, including all non-human species. None of us has a right to abuse that wealth or to monopolize it to the exclusion of our sisters and brothers. This brings us to the third element of the big picture: the governing institutions to which we give the power to set our priorities and our collective course. We might wonder how such injustice could happen in a world governed by democratically elected governments. The answer is simple and alarming. Our world is not governed by democratically elected governments. It is ruled by global financial institutions in the service of financial speculators who exchange trillions of dollars daily in search of instance unearned profits to increase the fortunes -- and the power -- of the richest people on the planet. They bring down governments that displease them, and buy and sell the largest corporations like commodities. By design and law the defining priority and obligation of these governing institutions is to generate financial profits to make rich people richer, in short to increase inequality in a world in desperate need of greater equity. To this end, the corporations rise or fall at the pleasure of the speculator, assault of our eyes and ears with advertising messages intended to get those of who are already have more stuff that we need -- to buy more stuff. So what does this big picture overview tell us about what we need to do? How much suffering will changing our ways impose? Well, we need to grow strong caring communities in which we get more of our human satisfaction from caring relationships and less from material goods. We will need to end war as a means of settling international disputes and dismantle our military establishment. We need to reclaim the American ideal of being a democratic middle-class nation without extremes of wealth and poverty. And we need to encourage and support the rest of the world in doing the same. To do all this we will need create democratically accountable governing institutions devoted to the well-being of people and nature. There can be no trade offs between justice, sustainability, happiness, and democracy. They are all inseparably linked. The idea that beneath the surface of our wondrous cultural diversity most humans want the same thing is consistent with recent scientific findings that our human brains are wired for compassion, caring, altruism, and cooperation. It turns out that most people everywhere, irrespective of their skin color, religion, nationality, or language are happiest when they are being helpful, loving, peaceful, generous, and cooperative. Isn't that stunning? Think of the possibilities. People of color and women won recognition of their full human rights only as the civil rights and women's movements successfully exposed the fallacy of the story that people of color and women are less than fully human. Recognizing the full humanity of all peoples opens us to a deeper understanding of what it truly does mean to be human in all the rich potentials that our human nature embodies. The environmental movement is replacing the story that nature is a dark and evil threat to be subdued, vanquished, and used for whatever purposes please us with the story of Earth as a living being, the mother of life, a living spaceship. Through sharing stories about what makes us truly happy, we come to see the fallacy of the advertising story that material consumption is our source of happiness. Once this fallacy is seen for what it is, we can enthusiastically share our stories of how we are improving the quality of our lives by reducing the quantity of our consumption and gaining control of our time to do more of the things that make us feel fully alive. In everything you do, share the story of our human possibility and of our right and responsibility to create for ourselves and for future generations, the world of our shared dream. Our distinctive human capacity for reflection and intentional choice carries a corresponding moral responsibility to care for our Mother Earth and for one another. We must now test the limits of the individual and collective creative potential of our species as we strive to become the change we seek. In these turbulent and frightening times, it is important to remind ourselves that we are privileged to live at the most exciting moment of creative opportunity in the whole of the human experience. The future is in our hands. Now is the hour. We have the power to turn this world around. We are the ones we have been waiting for.

Energy and democracy

Get ready for a new world order in which energy will govern what we eat, where we live, and if and when we travel. This new world order will be characterized by fierce international competition for dwindling stocks of oil, natural gas, coal, and uranium, as well as by a tidal shift in power and wealth from energy-deficit states like China, Japan, and the United States to energy-surplus states like Russia, Saudi Arabia, and Venezuela. In the process, the lives of everyone will be affected in one way or another -- with poor and middle-class consumers in the energy-deficit states experiencing the harshest effects. That's most of us and our children, in case you hadn't quite taken it in.

Global problems arising from an overpopulated planet

What happens when the energy supply stops growing, but the population continues to grow? More importantly, what happens when the energy supply begins to decline, as population continues to grow? Peak oil is not simply an issue of learning to conserve or finding ways to do more with less. It isn't simply about the possibility of economic collapse, war, starvation or global pandemic. It isn't just about changing our behaviors or our beliefs. It is about turning ourselves inside-out, and not only surviving the transformation, but also being and living equal and in harmony with all the rest.

Reducing consumption is imperative, but it's pointless to cut out meat and cars while having lots of children. When challenged, environmentalists have coherent arguments to defend their retreat from the population debate. They insist that the pressure on the earth's resources - its water, forests, soil fertility - and carbon emissions are all about consumption and lifestyle, not about sheer numbers of human beings. They rightly point out that the average American produces some 20 tonnes of carbon a year while some of those living in areas of the world with the fastest growing populations, such as Africa, produce a tiny fraction of that kind of carbon footprint. They insist that the earth can support the 9 billion now predicted by 2050 (the increase in the next 40 years will equate to roughly what the entire global population was in 1950) if everyone is living sustainable lifestyles. The focus of campaigning must stay on the consumption patterns of the developed world, rather than on numbers of people. We must bring a solution to our overpopulation problem. Perhaps the most important step towards achieving societal sustainability this century is to control our population growth. World overpopulation is now at the turning point and requires from each and every one of us of agreeing about the statement of rights and belonging to the Global Community, the human family. Comprehensive population policies are an essential element in a global development strategy that combines access to reproductive health services, education and economic opportunities, improved energy and natural resource technologies, and to healthyer models of consumption and the good life. The rate of world population growth is beginning to decline, but the total number of people could still double or even triple from today’s 6.3 billion before stabilizing a century or more from now. Women in most countries are still having more than the two-child average consistent with a stable population size. Moreover, so many young people are now entering or moving through their childbearing years that even a two-child average would still boost population size for a few decades until the momentum of past growth subsides. Yet there is reason for optimism. The combination of access to family planning and other reproductive health services, education for girls and economic opportunity for women could lower birthrates enough to stabilize world population well before a doubling of today’s total.

Motivation, rather than differential access to modern contraception is a major determinant of fertility.  Individuals frequently respond to scarcity by having fewer children, and to perceived improved economic opportunity by having more children. Economic development does not cause family size to shrink; rather, at every point where serious economic opportunity beckons, family size preferences expand.

A)  Foreign aid conveys to the recipients the perception of improving economic wellbeing, which is followed by an increase in the fertility of the recipients of the aid.

B)  Migrations from regions of low economic opportunity to places of higher economic opportunity result in an increase in the fertility of the migrants that persists for a generation or two.

The need is not to control population growth. Governments cannot control childbearing and attempts to do so have sometimes led to coercive approaches to reproduction that violate human rights. The need is rather to expand the power individuals have over their own lives, especially by enabling them to choose how many children to have and when to have them.

The well-being of the world's forests is closely linked to the health and well-being of women. Investing in education for girls helps them to contribute to their national economies–and to postpone childbearing until they are ready for a family. Providing credit and other economic opportunities for women creates alternatives to early and frequent childbearing. Finally, better access to quality reproductive health services directly benefits women and their families. These approaches increase human capacity, providing the greatest long-term return to societies, individuals and the environment. Moreover, they are likely to lead to an early peak in world population in the coming century–quite possibly at levels that can co-exist with forests that teem with human and non-human life for centuries to come.

Comprehensive population policies are an essential element in a world development strategy that combines access to reproductive health services, to education and economic opportunities, to improved energy and natural resource technologies, and to healthyer models of consumption and the "good life."

Urban problems

On May 23, 2007, the world reached a seemingly invisible but momentous milestone. For the first time in history the world's urban population outnumbered the rural one. Now more than half its human population, 3.3 billion is living in urban areas. By 2030, this is expected to swell to almost 5 billion. Many of the new urbanites will be poor. Their future, the future of our cities and the future of humanity itself, all depends very much on decisions made now in preparation for this growth. Towns and town creation play an important role to impose control over the country. It also directs the activities of urban residents towards the larger purpose of establishing an administrative network and helps attain national prosperity. Unfortunately powerful political and economic interests shape urban policies to line their own pockets. The middle and working classes pay the bills for humongous, perpetually undelivered projects and programs. There is an ominous divide between the urban and rural economy. Incomes in the cities have greatly increased for some whereas rural residents, who make up a huge section of the population, have barely felt the effect. This economic differential leads to large scale resentment and a sense of deprivation. The widening divide in turn drives millions into the cities, creating slums filled with poor, dislocated people. To slow down this stampede, we have to bring jobs to the countryside. Investors should be encouraged to build factories away from the presently focused main cities and help boost the local cottage industry. The course of sustainable development at the local and regional levels requires the pursuit of economic policies that do not add new burdens to the carrying capacity of our locale. Population shifts or migrations to urban areas globally have traditionally been a tell-tale sign of many issues. Here people move for assumed advantages, such as employment, educational and economic opportunities. There is also forced movement to flee environmental crises, persecution and violence at the hands of the feudal. A lack of imagination, rather than lack of skills, is a far more critical distinction between survivors and victims. To learn to make our cities livable we will have to break some longstanding chronic habits. The hardest habit to break is the 'syndrome of tragedy', that brooding feeling, like we are terminal patients in almost all walks of life. There is absolutely no dearth of 'specialists' out to prove that change is not possible. What has to be explained to them is that it takes the same energy to say why something cannot be done as to figure out how to do it, provided an honest working will is there. Today our struggling cities, like almost everything else, are portrayed as evolutionary dead ends, with no future to contemplate. Our vision should be less a dream, an end-point or an unrealizable utopian existence, out there somewhere in the future; it should instead be an unending process to promote social justice and economic well-being among all Pakistanis. We should work towards peace with nature and that enveloping ecosystem which sustains life on our planet and is the true source of our natural capital. It is time to raise our voices in opposition to the degradation of our lives, the jeopardizing of our individual and collective health and well being and above all the pollution of our politics. The consumer culture we inhabit bombards us with messages to buy beyond our budgets and live beyond our means. We can be more happy and content if we could but get off the habit of buying too much and consuming thoughtlessly. Hiding our unhappiness by frolicking in this consumer paradise for some, we who can, eat too much, spend too much, and waste too much time on things that do not matter. Along the way, we contribute to the plunder of nature's depleting capital and the theft of our children's future. It is time to construct a future where people and nature matter, where wealth is based on the things that count rather than merely the things that can be counted. It is time to find the means for putting our urban house in order by planting seeds that will establish new roots for our urban community; enliven and enrich the nourishing soil on which we depend for human life itself.

Policies to decrease world population

Policies to decrease world population:

delay reproduction until later in life
Delaying reproduction is important in influencing population growth rates. Over a period of 60 years, if people delay reproduction until they are 30 years old, you would have only two generations, while if you do not delay reproduction you would have three generations (one generation every 20 years).

spread your children farther apart

to have fewer children overall

government commitment to decreasing population growth
Create policies that help decreasing the number of children being born. Policies such as income tax deductions for dependent children and maternity and paternity leaves are essentially pronatalist and should be eliminated.

programs that are locally designed and that include information on family planning and access to contraceptives

educational programs that emphasize the connection between family planning and social good

The vast disparities in reproductive health worldwide and the greater vulnerability of the poor to reproductive risk point to several steps all governments can take, with the support of other sectors, to improve the health of women and their families:

• Give women more life choices. The low social and economic status of women and girls sets the stage for poor reproductive health
  
  
• Invest in reproductive health care
  
  
• Encourage delays in the onset of sexual activity and first births
  
  
• Help couples prevent and manage unwanted childbearing
  
  
• Ensure universal access to maternal health care
  
  
• Support new reproductive health technologies
  
  
• Increase efforts to address the HIV pandemic
  
  
• Involve communities in evaluating and implementing programs
  
  
• Develop partnerships with the private sector, policymakers and aid donors to broaden support for reproductive health



• Measure Progress

More and more young people on every continent want to start bearing children later in life and to have smaller families than at any time in history. Likewise, in greater proportions than ever, women and girls in particular want to go to school and to college, and they want to find fulfilling and well-paid employment. Helping people in every country obtain the information and services they need to put these ambitions into effect is all that can be done, and all that needs to be done, to bring world population growth to a stable landing in the new century.

The melting of the Polar Cap

Imagine you have a choice between two scenarios on the future impact of climate change: Scenario A: Climate change is real and human-caused, a gradual increase in global temperature that we have a long time to do something about (2050 targets) before drought, sea level rise, etc. get too severe; climate change can be effectively mitigated within continuing political and economic business as usual with carbon taxes and more efficient green technology. Scenario B: Climate change is an emergency where we must make Draconian cuts to our use of fossil fuels immediately and globally in order to reduce greenhouse gases in the atmosphere this decade so that we don't continue over a tipping point where both polar ice caps melt completely, sea level rises by 75 meters, and conditions become fiercely inhospitable to humanity and most of the species with which we share this small blue planet. Political and economic business as usual is far too slow and path dependent for mitigation of this scale, so we must innovate a World War II-style government mobilization so that a systemic reconfiguration of the global economy is possible.

Thawing of the permafrost

The rate of climate warming over northern Alaska, Canada, and Russia could more than triple during periods of rapid sea ice loss, according to a new study led by the National Center for Atmospheric Research (NCAR). The findings raise concerns about the thawing of permafrost, or permanently frozen soil, and the potential consequences for sensitive ecosystems, human infrastructure, and the release of additional greenhouse gases. "Our study suggests that, if sea-ice continues to contract rapidly over the next several years, Arctic land warming and permafrost thaw are likely to accelerate," says lead author David Lawrence of NCAR. Arctic soils are believed to hold 30 percent or more of all the carbon stored in soils worldwide. Although researchers are uncertain what will happen to this carbon as soils warm and permafrost thaws, one possibility is that the thaw will initiate significant additional emissions of carbon dioxide or the more potent greenhouse gas, methane. An important unresolved question is how the delicate balance of life in the Arctic will respond to such a rapid warming," Lawrence says. "Will we see, for example, accelerated coastal erosion, or increased methane emissions, or faster shrub encroachment into tundra regions if sea ice continues to retreat rapidly?

Pollution causing global warming

Humanity is rapidly turning the seas acid through the same pollution that causes global warming, the world’s governments and top scientists agreed yesterday. The process — thought to be the most profound change in the chemistry of the oceans for 20 million years — is expected both to disrupt the entire web of life of the oceans and to make climate change worse. The warning is just one of a whole series of alarming conclusions in a new report published by the official Intergovernmental Panel on Climate Change (IPCC). Scientists add that, as the seas become more acidic, they will be less able to absorb carbon dioxide, causing more of it to stay in the atmosphere to speed up global warming. Research is already uncovering some signs that the oceans’ ability to mop up the gas is diminishing. Environmentalists point out that the increasing acidification of the oceans would in itself provide ample reason to curb emissions of carbon dioxide from burning fossil fuels and felling forests even if the dwindling band of skeptics were right and the gas was not warming up the planet. Getting agreement on a new treaty to tackle climate change hangs on resolving an “after you, Claude” impasse between the United States and China, the two biggest emitters of carbon dioxide, the main cause of global warming. China insists - with other key developing countries like India and South Africa — that the United States must move first to clean up. It points out that, because of the disparity in populations, every American is responsible for emitting much more of the gas than each Chinese. But the US refuses to join any new treaty unless China also accepts restrictions.

Topography and ecology change due to global warming

The hot breath of global warming has now touched some of the coldest northern regions of world, turning the frozen landscape into mush as temperatures soar 15 degrees C. above normal. Entire hillsides, sometimes more than a kilometre long, simply let go and slid like a vast green carpet into valleys and rivers on Melville Island in Canada’s northwest Arctic region of Nunavut this summer, says Scott Lamoureux of Queens University in Canada and leader of one the of International Polar Year projects. The entire landscape is on the move, it was very difficult to find any slopes that were unaltered, said Lamoureux, who led a scientific expedition to the remote and uninhabited island. The topography and ecology of Melville Island is rapidly being rearranged by climate change. Burning such fossil fuels is the major reason why the Arctic is losing ice. Scientists and native people note that it would be more than ironic should those emissions facilitate the extraction of even more fossil fuels with which to further warm our overheating global greenhouse.

Financial institutions financing projects causing global warming

The bank is turning dirty carbon credits into gold -- bad news for those seeking a real solution to the climate crisis. The World Bank's long-running identity crisis is proving hard to shake. When efforts to rebrand itself as a "knowledge bank" didn't work, it devised a new identity as a "Green Bank." Really? Yes, it's true. Sure, the Bank continues to finance fossil fuel projects globally, but never mind. The World Bank has seized upon the immense challenges climate change poses to humanity and is now front and center in the complicated, international world of carbon finance. It can turn the dirtiest carbon credits into gold. How exactly, does this work, you ask? Quite simply: The Bank finances a fossil fuel project, involving oil, natural gas, or coal, in Poor Country A. Rich Country B asks the Bank to help arrange carbon credits so Country B can tell its carbon counters it's taking serious action on climate change. The World Bank kindly obliges, offering carbon credits for a price far lower than Country B would have to pay if Country B made those cuts at home. Country A gets a share of the cash to invest in equipment to make fossil fuel project slightly more efficient, the World Bank takes its 13 percent cut.

Unchecked climate change could spark instability in energy-producing states and lead to the collapse of fragile states around the world. Rising sea levels are what some nations fear most about global warming. But in Europe, climate change is likely to mean a new flood of immigrants from Africa and other poorer countries, according to a new report.

What to do now about climate change

Along with scientific research, we require political, religious, ideological, cultural, philosophical, economic, social and intellectual coordination. Secondly, since human factor is the main reason for climate change, the transformation in the method of lifestyle and concepts of economic development required is much beyond the scope of science. Most solutions provided by scientific research are very limited in scope such as to fill up our automobile tanks with bio fuels instead of fossil fuels. Such solutions will only aggravate the crises and create new problems. What we need is a total transformation from what we have hitherto followed. This transformation requires the change of the basic concept of materialistic way of life and pursuit of wealth. This can only be achieved by cultivating moral and spiritual values among the society and by replacing materialistic pursuits with holistic and simple way of life.

Our responsibility is not only decide the future of existence of humankind, but also for preserving all the past cultures and contributions humanity has offered throughout its thousands of years history of existence on this beautiful planet. We need to set aside our national interests and play the historical and highly moral responsibility in saving this planet and its inhabitants. The very future for all of life, human and otherwise, depends on their meeting this obligation with nothing short of total resolve!

The threat to the Amazon forest

A two-degree Celsius rise in global temperatures could flip the Amazon forest from being the Earth's vital air conditioner to a flamethrower that cooks the planet, warns a new report released at the climate talks in Bali, Indonesia Friday. The trees of the Amazon contain at least 100 billion tonnes of carbon -- 15 years worth of global emissions from all sources, he said. "It's not only essential for cooling the world's temperature but also such a large source of freshwater that it may be enough to influence some of the great ocean currents." It is in everyone's interest to keep the Amazon intact, but deforestation continues apace, driven by expanding cattle ranching, soy farming, conversion into sugar cane for biofuel and logging. This assault is drying out the forest, making it more vulnerable to burning. Rising global temperatures are also increasing evaporation rates, drying the forest further.

Canada's Boreal Forest

Logging in Canada’s Boreal Forest could trigger “carbon bomb” impacting global climate10 April 2008Print Send to a friend Turning up the heat Enlarge ImageLogging in Canada’s Boreal Forest is exacerbating global warming by releasing greenhouse gases and reducing carbon storage, says a new Greenpeace report released today. It also makes the forest more susceptible to global warming impacts like wildfires and insect outbreaks, which in turn release more greenhouse gases. If this vicious circle is left unchecked, it could culminate in a massive and sudden release of greenhouse gases referred to as "the carbon bomb," the report warns. Canada's Boreal Forest stores 186 billion tonnes of carbon—equivalent to 27 times the world's annual fossil fuel emissions. A widespread outbreak of forest or peat fires could release much of this carbon, causing a disastrous spike in emissions.

Products with palm oil linked to the destruction of forests

Indonesia — If, as you read this, you're tucking into a KitKat or dipping into a tube of Pringles, you might be interested to know that these products contain palm oil that is linked to the destruction of forests and peatlands in Indonesia. As our new report "How the palm oil industry is cooking the climate" shows, it's a recipe for disaster. The manufacturers of these products - Nestlé, Procter & Gamble, and Unilever - are sourcing their palm oil from suppliers who aren't picky about where they site their plantations. As the volunteers at the Forest Defenders Camp in Sumatra have seen, this includes tearing up areas of pristine forest then draining and burning the peatlands. Indonesia's peatlands act as huge carbon stores so replacing them with plantations them not only threatens the amazing biodiversity, including the rare Sumatran tiger, it also releases huge volumes of greenhouse gases into the atmosphere. They only cover 0.1 per cent of the land on Earth, but thanks in part to the activities of the palm oil industry they contribute 4 per cent to global emissions. If expansion of the palm oil industry continues unabated, that figure can only rise. What's to be done? The Indonesian government should urgently introduce a moratorium on forest and peatland destruction, which will provide a chance to develop long-term solutions and prevent further emissions from deforestation. And our eyes are fixed firmly on the UN climate meeting in Bali next month, where the next phase of the Kyoto Protocol will be discussed. With deforestation accounting for up to a fifth of global emissions, including financing for forest protection as a core part of the plan to tackle climate change is essential.

Women education can help save the planet

The well-being of the world's forests is closely linked to the health and well-being of women. Investing in education for girls helps them to contribute to their national economies–and to postpone childbearing until they are ready for a family. Providing credit and other economic opportunities for women creates alternatives to early and frequent childbearing. Finally, better access to quality reproductive health services directly benefits women and their families. These approaches increase human capacity, providing the greatest long-term return to societies, individuals and the environment. Moreover, they are likely to lead to an early peak in world population in the coming century–quite possibly at levels that can co-exist with forests that teem with human and non-human life for centuries to come.

Comprehensive population policies are an essential element in a world development strategy that combines access to reproductive health services, to education and economic opportunities, to improved energy and natural resource technologies, and to healthyer models of consumption and the "good life."

Who owns the Earth ?

The creation of Nunavut was the outcome of the largest aboriginal land claims agreement between the Canadian government and the native Inuit people. The Inuit is one of the first indigenous peoples in the Americas to achieve self-government. They have the right to participate in decisions regarding the land and water resources, and rights to harvest wildlife on their lands. Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. To gain control of the Northwest Passage, Canada would have to show strong Earth management initiatives and the protection of its environment. Without the fulfillment of the Global Community criteria for sovereignty no one can claim ownership - sovereignty - of both Nunavut and the Northwest Passage. In Nunavut there is also a vast array of different life-form communities such as the polar bears, caribou, Arctic foxes, seals, beluga whales, northern fulmars, and those communities of organisms that inhabit the sea floor like brittle stars, worms, zooplankton, microalgae, bivalves and some of the lesser known sea spiders. And there are many more. Everyone of those global communities have an Earth right of ownership of the North and of all its natural resources. It is their birthright. They dont express themselves in English, but we understand them. Human beings have a moral obligation to protect and conserve the biodiversity of life on Earth. Fot the protection of those global communities we will need to create a biodiversity zone in the North by way of Earth rights and taxation of natural resources. We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people.

The evolution of social values

This new age is defined both by the heating trend and by the radical instability expected of future environments. The combination of extinctions, global species migrations and the widespread replacement of natural vegetation with agricultural monocultures is producing a distinctive contemporary biostratigraphic signal. These effects are permanent, as future evolution will take place from surviving (and frequently anthropogenically relocated) stocks." Evolution itself, in other words, has been forced into a new trajectory. Even in the most optimistic simulations, the agricultural systems of Pakistan (a 20% decrease from current farm output predicted) and Northwestern India (a 30% decrease) are likely to be devastated, along with much of the Middle East, the Maghreb, the Sahel belt, Southern Africa, the Caribbean, and Mexico. Twenty-nine developing countries will lose 20% or more of their current farm output to global warming, while agriculture in the already rich north is likely to receive, on average, an 8% boost. In light of such studies, the current ruthless competition between energy and food markets, amplified by international speculation in commodities and agricultural land, is only a modest portent of the chaos that could soon grow exponentially from the convergence of resource depletion, intractable inequality, and climate change. The real danger is that human solidarity itself, like a West Antarctic ice shelf, will suddenly fracture and shatter into a thousand shards.

US alliance Afghan genocide

Post-invasion non-violent excess deaths in Occupied Afghanistan - a month on from the 6th anniversary of the war criminal US invasion and occupation on 7th October 2001 – now total an estimated 3.2 million. However comparisons with Occupied Iraq (1.5-2 million TOTAL post-invasion excess deaths, and 0.8-1.2 million or about 50% of these being VIOLENT deaths) suggest that the post-invasion violent excess deaths in Occupied Afghanistan could total 3 million. The racist, war criminal US military state that they “don’t do body counts” of Indigenous victims but publicly-accessible UN demographic data allow us to estimate the carnage as outlined below. With Racist Zionist-beholden Bush America and Racist Zionist-run Apartheid Israel threatening to devastate remote, peaceful, non-invading, non-occupying, non-threatening, non-nuclear armed, democratic Iran (population 70 million, half of them KIDS and three quarters Women and Children), perhaps the best advice about how the World can stop these proto-Nazi, racist war-mongers is that given by outstanding CONSERVATIVE American economist, writer, academic and “Father of Reaganomics” Dr Paul Craig Roberts (see: http://www.counterpunch.org/roberts02122007.html ), QUOTE :
“Dump the Dollar! How the World can stop Bush … If the rest of the world would simply stop purchasing US Treasuries, and instead dump their surplus dollars into the foreign exchange market, the Bush Regime would be overwhelmed with economic crisis and unable to wage war ...The demise of the US dollar is only a question of time. It would save the world from war and devastation if the dollar is brought to its demise before the Bush Regime launches its planned attack on Iran.”

More papers, articles, and comments of Global Dialogue 2008

Canadian society: a vibrant, modern, symbiosis global society

Canadian multiculturalism is a symbiotical relationship between Canada, the Canadian people, and the world
Artwork by Germain Dufour
January 8, 2008

Canadian society today includes a vast diversity of cultural heritages and racial groups. This multicultural diversity is a result of centuries of immigration. Truly, the struggle for the making of Canadian multiculturalism is the Canadian experience and the Canadian identity. Canadian multiculturalism is a symbiotical relationship between Canada, the Canadian people, and the world.

Diversity has been a fundamental characteristic of Canada since its beginnings. At the time of European settlement there were more than 60 Aboriginal nations speaking more than 30 languages. As the French and then the English colonized Canada, treaties were signed that acknowledged Aboriginal nationhood. Linguistic duality was enshrined in law at the earliest stages of the development of the Canadian federation. At a time when it was accepted practice to establish sovereignty through war and cultural domination, there were enough Canadians who believed in the virtues of accommodation and mutual respect to ensure that, with some exceptions, Canada would develop peacefully and the foundations of its diversity would be preserved.

Immigration has played a key role in shaping the character of Canadian society. All Canadians have a parent, grandparent or more distant relative who came to Canada as a stranger to a strange land. Because all Canadians share an immigrant past, there would be no Canada without immigration. Immigration to Canada is a privilege, not a right. Canada remains selective about who may enter and, equally important, who may not.

Attempts to address the needs of Canada's Aboriginal peoples began in 1973 when the Supreme Court of Canada first recognized land rights based on an Aboriginal group's traditional use and occupancy of land. In 1982, the Canadian Charter of Rights and Freedoms recognized and affirmed the treaty rights of Aboriginal peoples to protect their cultures, customs, traditions and languages. In 1996, the Royal Commission on Aboriginal Peoples identified the legal, political, social, economic and cultural issues that need to be addressed to ensure the future survival of Canada's First Nations, Inuit and Métis peoples.

The contributions made by all Aboriginal peoples to Canada's development, and the contributions that they continue to make to our society today, have been properly acknowledged by the Government of Canda in 1998 with the unveiling of Gathering Strength: Canada's Aboriginal Action Plan.

In 1950, when the landmark Massey-Lévesque Commission linked cultural diversity and Canadian identity, about 90% of Canada's population growth was a product of the birth rate. Today, immigration has outpaced the natural birth rate, and accounts for more than 50% of overall population growth. Often called "the global village in one country", the face of Canada, particularly in our larger urban centres, is changing dramatically. By 2006, one in six Canadians will be a member of a visible minority. Toronto, the largest city in Canada's largest province, will be the world's most multicultural city, ahead of New York and London. Vancouver, with the fastest growing and most diverse immigrant population in Canada, will be among the world's most integrated cities.

All Canadians are guaranteed equality before the law and equality of opportunity regardless of their origins. Canada's laws and policies recognize Canada's diversity by race, cultural heritage, ethnicity, religion, ancestry and place of origin and guarantee to all men and women complete freedom of conscience, of thought, belief, opinion expression, association and peaceful assembly. All of these rights, our freedom and our dignity, are guaranteed through our Canadian citizenship, our Canadian Constitution, and our Charter of Rights and Freedoms.

A broad framework of laws and policies supports Canada's approach to diversity. At the federal level, these include the Canadian Charter of Rights and Freedoms, the Canadian Human Rights Act, the Employment Equity Act, the Official Languages Act, the Pay Equity Act and the Multiculturalism Act. Provinces and territories also have laws, human rights commissions and programs that promote diversity. Finally, Canada reinforces its commitment to diversity as a signatory to international conventions including, for example, the Universal Declaration of Human Rights and the International Covenant on Economic, Social and Cultural Rights.

The Bill of Rights in 1960 barred discrimination by federal agencies on the grounds of race, national origin, colour, religion or sex. Changes to Canada's Immigration Act in 1962 specifically stated that "any suitably qualified person from any part of the world could be considered for immigration to Canada, without regard to his race, colour, national origin, or the country from which he comes". As a consequence, Canada's immigration polices gradually became less European and the mix of source countries shifted to nations in Southern Europe, Asia and the West Indies. Substantial increases during the 1970s and 1980s in the number of immigrants admitted as refugees under humanitarian and compassionate grounds further diversified the ethnocultural origins of newcomers to Canada.

In 1982, the multicultural character of Canada gained constitutional recognition in Section 27 of the newly adopted Canadian Charter of Rights and Freedoms. It specified that the courts were to interpret the Charter "in a manner consistent with the preservation and enhancement of the multicultural heritage of Canada". By virtue of this section of the Charter, Canada became a constitutional multicultural state.

In 1971, the federal government announced its policy of multiculturalism. The policy not only recognized the reality of pluralism in Canada, but seemed to reverse the earlier attempt to assimilate immigrants like is done in the United States. It challenged all Canadians to accept cultural pluralism, while encouraging them to participate fully and equally in Canadian society.

Multiculturalism brought forward a new model of citizen participation in the larger Canadian society that addressed the pluralism of ethnic groups that were part of the Canadian family, a Canadian society based on public acceptance of difference and support of cultural pluralism. Unlike the melting pot model of the United States, Canadians preferred the idea of a cultural mosaic - unique parts fitting together into a unified whole. Ethnicity was to become the new Canadian identity.

When the policy was announced, it was one of multiculturalism within a bilingual framework. Multiculturalism affirmed English and French as the two official languages of Canada. But ethnic pluralism was declared to be a positive feature of Canadian society worthy of preservation and development. Many provinces followed the federal lead by introducing multiculturalism policies in their areas of authority. In l988, Bill C-93 was passed as the Canadian Multiculturalism Act. It became the first formal legislative vehicle for Canada's multicultural policy.

Canadian multiculturalism is fundamental to our belief that all citizens are equal. Multiculturalism ensures that all citizens can keep their identities, can take pride in their ancestry and have a sense of belonging. Acceptance gives Canadians a feeling of security and self-confidence, making them more open to, and accepting of, diverse cultures. The Canadian experience has shown that multiculturalism encourages racial and ethnic harmony and cross-cultural understanding, and discourages ghettoization, hatred, discrimination and violence.

Through multiculturalism, Canada recognizes the potential of all Canadians, encouraging them to integrate into their society and take an active part in its social, cultural, economic and political affairs.

Canada was the first country in the world to adopt multiculturalism as an official policy. By so doing, Canada affirmed the value and dignity of all Canadian citizens regardless of their racial or ethnic origins, their language, or their religious affiliation.

The Canadian experience has shown that multiculturalism encourages racial and ethnic harmony and cross-cultural understanding, and discourages ghettoization, hatred, discrimination and violence.

Multiculturalism has led to higher rates of naturalization than ever before. With no pressure to assimilate and give up their culture, immigrants freely choose their new citizenship because they want to be Canadians. As Canadians, they share the basic values of democracy with all other Canadians who came before them. At the same time, Canadians are free to choose for themselves, without penalty, whether they want to identify with their specific group or not. Their individual rights are fully protected and they need not fear group pressures.

Multiculturalism is a symbiotical relationship between Canada and the Canadian people.

Multiculturalism is a symbiotical relationship between Canada and the Canadian people. Our citizenship gives us equal rights and equal responsibilities. By taking an active part in our civic affairs, we affirm these rights and strengthen Canada's democracy, ensuring that a multicultural, integrated and inclusive citizenship will be every Canadian's inheritance.

For example, in Canada, there is now a well established symbiotical relationship between the Government of Canada and the Inuit people of Nunavut.

Nunavut's territory covers 772,260 sq mi (2,000,671 sq km) of land and water in Northern Canada including part of the mainland, most of the Arctic Archipelago, and all of the islands in Hudson Bay, James Bay, and Ungava Bay (including the Belcher Islands) which belonged to the Northwest Territories.
The Inuit lived in the Nunavut region for thousands of years before the first European explorers arrived searching for a Northwest Passage. For all but the last 250 years or so of their history, they were free to govern their lives and manage their territory and resources according to Inuit needs and traditional practices. With the arrival of explorers first from Europe and later from North America, the Inuit way of life started to change, and they have had to struggle very hard to maintain control over their culture, territory and resources. The Inuit are in Canada one of three groups of Aboriginal peoples. The other two are the First Nations and the Métis.


The Inuit people used to hunt the caribou, seals, and fish for food, most Inuit now live in small communities that depend on trapping, sealing, mining such as diamonds, and the production of arts and crafts for their livelihood. There is a small tourist trade, lured by the wildlife and vast space, as well as Inuit cultural attractions.

The creation of Nunavut was the outcome of the largest aboriginal land claims agreement between the Canadian government, a liberal government, and the native Inuit people. The Inuit is one of the first indigenous peoples in the Americas to achieve self-government. They have the right to participate in decisions regarding the land and water resources, and rights to harvest wildlife on their lands.

In the pass, the Canadian Government took advantage of the Inuit to further its sovereignty agenda while ignoring their suggestions and demands. The importance of an equal partnership between the federal government and the Inuit regarding a future Northern Strategy should not have been underestimated. The Inuit have a very practical interest in stewardship in the North. The Canada’s Arctic Waters Pollution Prevention Act is a good start, but without the ability to enforce this Act at present, the likelihood of protecting Northern resources is unlikely.

The Inuit community has to be actively involved with both the Earth management of the Northwest passage and Nunavut territory. All of the above historical facts seem to indicate more than one way to reach the light at the end of the tunnel.

Canada's experience with diversity distinguishes it from most other countries. Our 33 million inhabitants reflect a cultural, ethnic and linguistic makeup found nowhere else on earth. Approximately 200,000 immigrants a year from all parts of the globe continue to choose Canada, drawn by its quality of life and its reputation as an open, peaceful and caring society that welcomes newcomers and values diversity.

This does not mean that there are no tensions in Canada that are generated from the differences between people. But as these tensions are addressed, Canadians learn to adapt and relate to one another despite their differences. Through practice, we have come to understand that the differences between us do not have to divide us. This encourages citizens who face common challenges to step forward and claim their right to full participation in Canadian society. As a consequence, Canada's concept of what constitutes diversity is expanding.

As with official languages and multiculturalism, Canada has learned that constitutional measures and legislation alone are not enough to assure equal opportunity in a diverse society. To contribute fully and achieve their full potential, all peoples must have a voice in society and a chance to shape the future direction of the country of which they are a part. This requires mechanisms to enable individuals and groups to speak out and be heard, and to participate in national debates. It also requires programs that help equip individuals, communities and organizations with the skills and tools they need to advance their interests.

Experience with diversity has taught Canadians to accept and respect diverse views. Canadians welcome debate and are willing to listen, discuss, negotiate and compromise for the common good. The Global Dialogue is an other example of the Canadian experience.

There is an ongoing daily Global Dialogue between Canada and the world. There is always a need for helping humanity back onto the path of survival this millennium. The Global Dialogue is the source of new ideas and finding new ways for our survival and taking along with us other lifeforms on the planet.

The people of the Global Community is using the Global Dialogue to resolve conflicts, promote democracy, and fight hunger, terrorism, disease, and human rights abuses. In order to bring about the event of peace, the Global Community is offering other good organizations around the world to work together to bring warring parties to peace. We can accomplish this task by concrete actions such as:

a)     Tracking armed conflicts within and between nations around the world and offering assistance in dispute resolution;
b)     Promoting human rights and democracy;
c)     Monitoring democratic elections;and
d)     Educating the public about the advantages of a peaceful solution to any conflict.

The Global Community also proposes that all nations of the world promote the Scale of Human and Earth Rights and the criteria to obtain the Global Community Citizenship. Every global community citizen lives a life with the higher values described in the Scale and the criteria. Global community citizens are good members of the human family. Most global problems, including global warming and world overpopulation, can be managed through acceptance of the Scale and the criteria.

The Global Community can contribute in evaluating options and strategies for adapting to climate change as it occurs, and in identifying human activities that are even now maladapted to climate. There are two fundamental types of response to the risks of climate change:

1.     reducing the rate and magnitudes of change through mitigating the causes, and
2.     reducing the harmful consequences through anticipatory adaptation.

Mitigating the causes of global warming implies limiting the rates and magnitudes of increase in atmospheric concentrations of greenhouse gases, either by reducing emissions or by increasing sinks for atmospheric CO2. Reducing the harmful consequences can be achieved by co-operating together with the global ministries on climate change and emergencies. The Global Community has created the global ministries to help humanity be prepared to fight the harmful consequences of a global warming through anticipatory adaptation. The global ministries on climate change and emergencies are now operating. The ministries have developed:

1.     policy response to the consequences of the global warming, and
2.     strategies to adapt to the consequences of the unavoidable climate change.

The Global Community has given back responsibility to every citizen on Earth. Everyone shares responsibility for the present and future well-being of life within the Global Community. We will work together in finding sound solutions to local and global problems. It would be wrong and dishonest to blame it all on the leader of a country. Most problems in the world must find solutions at the local and global community levels (and not assume that the leader alone is responsible and will handle it). There is a wisdom in the ways of very humble people that needs to be utilized. Every humble person deserves to have ideas respected, and encouraged to develop his or her own life for the better. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet and propose sound solutions for its proper management, present and future. Everyone can think of better ideas to sustain all life on Earth and realize these ideas by conducting positive and constructive actions. When there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss; that is the grassroots process. The Global Community can help people realized their actions by coordinating efforts efficiently together.

The responsibility of a peacemaker is to settle differences through compromise and negotiation before they erupt into violence. Conflicting views do not have to bring about fighting. War is an irreversible solution to a problem. War is never an appropriate solution to resolve a conflict.

The Global Community is promoting the settling of disputes between nations through the process of the Earth Court of Justice.

This has made Canadians effective international mediators. We understand the virtues of accommodation and respect, and the importance of negotiation in peaceful conflict resolution. With so much violence in the world fuelled by racial, religious and ethnic intolerance, Canada is regularly asked by developing nations and newly emerging democracies to provide advice and assistance on conflict resolution, human rights, democratization and establishing the institutions that a civil society needs.

Canada stands as proof that it is possible for women and men of the world's many races, religions and cultures to live together. We admit our problems and work across our differences to find solutions. We show the world that different people can accept and respect one another, and work collaboratively to build one of the most open, resilient, creative and caring societies on earth.

The ethnocultural diversity of Canada's population is a also major advantage when access to global markets.

The Canadian experience can be related to many other types of symbiotical relationships. Other symbiotical relationships may be based on common concerns and issues such as: the environment, peace, justice, women's rights, human and Earth rights, and many more. There is a whole spectrum of possible symbiotical relationships.

A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The Global Community has begun to establish the existence of the age of symbiotical relationships and global cooperation. An economically base symbiotical relationship exists between nations of the European Union. Other types (geographical, economical, social, business-like, political, religious, and personal) may be created all over the world between communities, nations, and between people themselves. There has always been symbiotical relationships in Nature, and between Souls and the matter of the universe to help creating Earth and life on Earth to better serve God.

In the context of the global civilization of the 3rd Millennium, we have defined that any symbiotical relationship is for the good of all, for the good of the 'other'. It is based on a genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour. The question is how can we improve the political symbiotical relationship to fulfill the fundamental criteria? The Global Community promotes the values and principles to achieve the fundamental criteria and that requires the promoting and establishment of: global community ethics, mutual respect, respect for life, basic liberties, justice and equity, caring for the 'other', integrity, responsibility and accountability.

Symbiotical relationships are needed today for the long term future of humanity and for the protection of life on Earth.

A global symbiotical relationship between nations is more than just a partnership, or an economical agreement such as the WTO. The WTO is about a trade partnership between nations. Of course it is a bad idea to be a member of the World Trade Organization ( WTO). There are no advantages! The fundamental criteria is not being fulfilled. It just does not work for anyone except when you have an army to knock down any member who does not do your five wishes and plus. A membership in the WTO is not needed and nations should instead seek relationships with fewer other nations only if needed. Certainly it is better to seek an economic relationship with another nation we can trust than with a hundred nations we have no control on and everyone of those nations has a say in the governing of our nation, its environment and social structure. The WTO only offers illusions to profit the few wealthiest people on Earth. They say "become an industrialized nation as we are". But that is the biggest illusion of all. To become an industrialized nation is far from being the best solution. The best way and solution for any nation is to follow the Scale of Human and Earth Rights. Right on top of the scale are the ecological rights, the global life-support systems, and the primordial human rights of this generation and of the next generations. Economic and social rights come next and are not the most important. That makes a lot of sense!

The effect of IMF and World Bank policies in the world caused the destruction of the economies of the poor nations (now we call them 'developing' countries). They impoverished the people by taking away basic services and devaluating their currency. They opened up the national economy to be ravaged by competition with richer nations. Poverty lead to other problems causing the ecological destruction of a poor nation.

The Global Community is inviting you to participate in the formation of global symbiotical relationships between people, institutions, cities, provinces, communities, nations, and businesses. We are also proposing the formation of a political symbiotical relationship between state and global civil society. A similar relationship already exists between the people of the Global Community, also known as the human family, the global civil society.

Global ministries are a very specific and useful type of symbiotical relationships on Earth. There are urgently needed. The Global Community has been promoting the formation of global ministries for the proper governance of Earth.

Global ministries are world wide organizations just like the WTO for trade and therefore should have the same power to rule on cases as that of the World trade Organization (WTO). The importance difference between a global ministry and the WTO is that a global ministry follows the fundamental criteria.

The Global Community is inviting you to participate in the formation of global symbiotical relationships between people, institutions, cities, provinces, communities, nations, and businesses.

On the other hand, a global symbiotical relationship between two or more nations can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the nations involved.

An other example is the World Health Organization (WHO). The WHO is mostly lead by powerful lobbying groups subsidized by the pharmaceutical industry. The organization is money-driven as opposed to be following the fundamental criteria.

A new symbiotical relationship between religion and the protection of the global life-support systems has begun to take place all over the world. Religious rituals now support the conservation efforts and play a central role in governing sustainable use of the natural environment.

Major faiths are issuing declarations, advocating for new national policies, and creating educational activities in support of a sustainable global community. The Global Community is establishing a symbiotical relationship between spirituality and science, between our heart and mind, and God, between religion and the environment.

The Canadian experience can be used as a model of the kind of symbiotical relationships other nations should relate to in order to create Peace in the world.

Global Community Global Movement to Help offers Essential Services to serve the people of all nations, all life on Earth
Summary

As a first step to getting help, all nations can and should approve those first three sections on the Scale of Global Rights. The approval would supersede the political and physical borders of participating member nations. The Global Protection Agency (GPA) would have the approval from all member nations to give immediate help, bypassing normal government protocols. Somewhat like an emergency unit but at the global level. That is what those first three sections mean. They represent an efficient and immediate emergency response to help. First, participating member nations need to give their approval to the GPA. The GPA is a global organization much like the World Trade Organization (WTO) for trade between nations, the World Health Organization (WHO) for health, or the European Union, North American Free Trade Agreement (NAFT), South American Community of Nations (SACON) for trade and economics. The GPA offers an efficient emergency response to help. The GPA is a short term solution, an immediate and efficient response to help. There are also long term solutions. As with the short term solution, the most significant long term solution is also related to the Scale of Global Rights. The Scale was entrenched in the Global Constitution and is thus the fundamental guide to Global Law. Now the Scale of Global Rights is a long term solution and is also a part of the Global Movement to Help of the Global Community. The Scale was designed to help all life on Earth. What would be preferable is that nations unite amongst themselves to help. Over time, we have seen the creation of the United Nations, the European Union, the South American Community of Nations, and the North American Free Trade Agreement. Except for the UN, these organizations are mainly concerned with trade and economics. The Global Community offers a more meaningful union in the form of nine or more Global Governments. For instance the South American Community of Nations can be a Global Government by simply accepting the Global Constitution as a way of dealing between member nations. A Global Government is concerned not only with economics and trade, but also with the environment, health, agriculture, energy, food, social, cultural and many other essential aspects. The Federation of Global Governments is the place of meeting between Global Governments. The very first step of the Federation, and maybe the only one for several decades ahead of us, would be the approval of essential services amongst the participating member nations. The Global Community has researched and developed such services and listed them here. All of them are already in operation on a small scale.

Introduction

Key words: Global essential services, Global Community, Federation of Global Governments, Global rights, Scale of Global Rights, global citizens, Global Parliament, Global Protection Agency (GPA), Global Information Media (GIM), Earth Government, Earth Executive Council, House of Elected Representatives, House of Advisers, Global Ministries, Ombudspersons Office, volunteering for the Global Community, Global Community Assessment Centre (GCAC)

The Federation of Global Governments is now applying more emphasis on the urgent need from the people of all nations to give everyone essential services. The Global Community has already declared a planetary state of emergency to that effect.

We have shown that several events have contributed to the planetary state of emergency:

A)     widespread poverty and hunger in more than half the world population

B)     The global warming of the planet due to human activities

C)     Climate change

D)     Economic and military invasion of nations by the United States and NATO

E)     Absence of fair and democratic global governance at the United Nations and European Union

F)     Our global environment and global life-support systems are threatened by:

• any of the above mentioned events
• pollution worldwide
• the U.S.A. military exploded war heads over the bottom of the Indian ocean, and that scenario created a tsunami wave in 2004. Just a test, said the captain of the submarine that did it.
• the U.S.A. military exploded war heads to melt the Polar Cap and glaciers. All nations capable of such an extreme action against humanity and all life on Earth must be disarmed and pay for the independent global investigation. The United States is the only nation that would profit from the melting of the North Pole and is capable of such an extreme action against humanity and all life. Blood resources.

Today, earquakes, cyclones and other natural disasters, as well as human made global destruction and disasters, require a rapid and efficient response from the world to help those in needs. We need to be organized and ready to help. We need all nations to be a part of this Global Movement to Help.

In the chaos after the magnitude 7.9 earthquake in China, which made 5 million homeless, many survivors were separated from their families. Burma was hit by a cyclone at the beginning of the month of May, leaving over two million persons in need of emergency relief. Thousands of children and parents have been separated. Nowadays, natural and human made disasters have become more frequent and require a rapid response to help.

The Global Community offers both a short term solution and a long term solution to the people of all nations. Both solutions have been integrated into the Scale of Global Rights , itself a necessary first step which must be approved by all of us.

The raison d'etre of Global Dialogue 2009 is to find sound solutions to sustain the Global Community and all life this century. New concepts and strategies had to be developed and are shown on this website.

In this dialogue we will primarily be concerned with issues related to the question of global essential services. The Process Overnview shows all links related to them.

The reason why Global Dialogue 2009 is so important to humanity has been explained in the Introduction to Essential Services. As a first step to every participant it would be best to read the Introduction.

Several websites were created specifically showing what we mean by Essential Services to serve the people of all nations, all life on Earth. Links to those websites are shown as well in the Introduction to Global Dialogue 2009.

( see enlargement )
Esential services
Artwork by Germain Dufour
June 25, 2008
If you do not see correctly the above scripted page then read the same unscripted info below.

Global Movement to Help main listing:

• Federation of Global Governments Head Quarters (HQ)
  
• Essential services
  
• Global Justice Network
  
• Global Protection Agency (GPA)
  
• Global Rights
  
• Portal of the Global Community
  
• Portal Global Dialogue 2009
  
• Global Information Media (GIM) proclamations
  
• Portal of Global Dialogue 2008
  
• Proceedings of the Global Dialogue
  
• Global Peace Movement amongst nations and people
  
• Global Citizens voting on issues
  

What we offer to the people of all nations is to guarantee rights of Sections 1, 2, and 3 on the Scale of Global Rights. We serve all people of the Global Community much like an emergency unit would do on a global level.

Concerning Sections 1, 2, and 3, it shall be the Global Community highest priority to guarantee these rights to their respective Member Nations and to have proper legislation and implement and enforce global law as it applies and as shown in the Global Constitution.

Section  1.    Global [ Ecological, environmental, protection of life-support systems ] rights

Section  2.    Primordial human rights

• safety and security
• have shelter
• 'clean' energy
• a 'clean' and healthy environment
• drink fresh water
• breath clean air
• eat a balance diet
• basic clothing
• universal health care and education, and
• employment for all

Section  3.    The Global [ Ecological, environmental, protection of life-support systems ] rights, and the primordial human rights of future generations

As a first step to getting help, all nations can and should approve those first three sections on the Scale. The approval would supersede the nation political and physical borders of participating member nations. The Global Protection Agency (GPA) would have the approval from all member nations to give immediate help, bypassing normal government protocols. Somewhat like an emergency unit but at the global level. That is what those first three sections mean. They represent an efficient and immediate emergency response to help.

First, participating member nations need to give their approval to the Global Protection Agency ( GPA).

The GPA is a global organization much like the World Trade Organization (WTO) for trade between nations, the World Health Organization (WHO) for health, or the European Union, North American Free Trade Agreement (NAFTA), South American Community of Nations (SACON) for trade and economics. The GPA offers an efficient emergency response to help.

The GPA is a short term solution, an immediate and efficient response to help. There are also long term solutions. As with the short term solution, the most significant long term solution is also related to the Scale of Global Rights. The Scale was entrenched in the Global Constitution and is thus a fundamental guide to Global Law.

The work of the Global Community, the global civil society, and the determination of government worldwide, make it possible for everyone to comply with Global Law. Building global communities requires a mean to enforce Global Law for the protection of life on Earth. Global Civilization guides humanity for the building of global communities. This is a great opportunity for globallateralism. Global Law includes legislation covering all essential aspects of human activities. The Global Protection Agency (GPA) will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. The GPA will enforce the law. And that is a long term solution to the planetary state of emergency we offer the Global Community. And that is also how we can stop the global warming of the planet and protect the global life-support systems, thus largely improving the quality of life of the next generations.

As we enact Global Law, we will begin to take on a much deeper kind of global leadership, one that earns more respect than envy and more gratitude than hatred, one that can catapult the whole planet forward into a future where war is no longer thinkable between nation-states and a legitimate and beneficial global government is able to cope with global problems.

Since year 1985 the Global Community has organized the Global Dialogue to probe the Peoples of the world, people from all nations, as to what it will take to make living on Earth sustainable, now and for the next generations. Results were published in our Proceedings. 

Global Rights year one is a new impetus of the Global Community to educate everyone about the need for a change in thinking and of doing things amongst all nations. We need to realize what is a priority, what is the most important, and what is the least important for our survival. We need to make hard choices. We need a clear vision. We need a common vision. And we must all change! There are many important aspects of our lives we can no longer do, or should never do anymore. They are destructive. Humanity and all life can no longer afford activities that destroy life and the global environment. And there are other activities we must do, certainly thousands of them, to assure the survival of life on Earth. In view of the planetary state of emergency we all must change, we must do things differently to give life on Earth a better survival chance. And this is what Global Rights year one is about: to establish global fundamentals and a clear vision to follow, and to offer the people of all nations the Global Movement to Help. Perhaps the Scale of Human and Earth Rights represents the strongest pillar of our vision. In 1985, the Scale of Human and Earth Rights was first proposed as a replacement to the Universal Declaration of Human Rights. After several decades of research and development, many global dialogues, we still find the Scale as the best solution to global problems. The Scale has now been titled the Scale of Global Rights.  Today, we are presenting once more the Scale as the best educating tool to bring about the change the people of the world need to achieve for their own survival.

Thus global rights include:
 

• Human rights
• Rights of global citizens
• Earth rights
• Peace and Justice rights for all life as researched and developed by the Global Community
• Rights of global politics, and Earth Government
• Rights of global justice for all life
• Rights of global protection for all life

Global rights are defined in details in the section the Scale of Global Rights.  These rights are dependent of their position on the Scale of Global Rights.

Now the Scale of Global Rights is a long term solution and is also a part of the Global Movement to Help of the Global Community. The Scale was designed to help all life on Earth. What would be preferable is that nations unite amongst themselves to help. Over time, we have seen the creation of the United Nations, the European Union, the South American Community of Nations, and the North American Free Trade Agreement. Except for the UN, these organizations are mainly concerned with trade and economics. The Global Community offers a more meaningful union in the form of nine or more Global Governments. For instance the South American Community of Nations can be a Global Government by simply accepting the Global Constitution as a way of dealing between member nations. A Global Government is concerned not only with economics and trade, but also with the environment, health, agriculture, energy, food, social, cultural and many other essential aspects.

The Federation of Global Governments is the place of meeting between Global Governments.

( see enlargement )
Earth Government schematics
Artwork by Germain Dufour
June 1st, 2008

The very first step of the Federation, and maybe the only one for several decades ahead of us, would be the approval of essential services amongst the participating member nations. We want each Global Government to take a larger share of responsibility of the specific region where it operates, and be more accountable to the people of that region. The Global Community has researched and developed such services and listed them here. All of them are already in operation on a small scale.

I believe that there is no greater task in the world today than for the Global Community to proceed through the maturation of its leadership, emerging from a more self-interested adolescence as a global leader into a nobler adulthood. We have the potential to act as a torchbearer for a better tomorrow. Do we heed the call? I hope this message has convinced many international organizations and the millions of people who have been with us over the past decades, that the question of how to proceed with that maturation is of far deeper significance than the reforming of the United Nations. In fact the United Nations should not be reformed it should be replaced by the Federation. I thus pray that we move with wisdom, grace, clarity, and love in the days, years, and even decades ahead.

( see enlargement )

The reason why Global Dialogue 2009 is so important to humanity has been explained in the Introduction to Essential Services. As a first step to every participant it would be best to read the Introduction.

Several websites were created specifically showing what we mean by Essential Services to serve the people of all nations, all life on Earth. Links to those websites are shown here.

Essential Services Global Movement to Help

Justice Global Protection

We can help. Yes we can.

Federation of Global Governments essential services are offering the " Global Movement to Help "

See website of Essential services

Key words: Global essential services, Global Community, Federation of Global Governments, Global rights, Scale of Global Rights, global citizens, Global Parliament, Global Protection Agency (GPA), Global Information Media (GIM), Earth Government, Earth Executive Council, House of Elected Representatives, House of Advisers, Global Ministries, Ombudspersons Office, volunteering for the Global Community, Global Community Assessment Centre (GCAC)

The Global Community is now applying more emphasis on the urgent need from the people of all nations to give everyone essential services. The Global Community has already declared a planetary state of emergency wich brought up the need of the " Global Community Movement to Help ".

We have shown that several events have contributed to the planetary state of emergency:

A)     widespread poverty and hunger in more than half the world population

B)     The global warming of the planet due to human activities

C)     Climate change

D)     Economic and military invasion of nations by the United States and NATO

E)     Absence of fair and democratic global governance at the United Nations and European Union

F)     Our global environment and global life-support systems are threatened by:

• any of the above mentioned events
• pollution worldwide
• the U.S.A. military exploded war heads over the bottom of the Indian ocean, and that scenario created a tsunami wave in 2004. Just a test, said the captain of the submarine that did it.
• the U.S.A. military exploded war heads to melt the Polar Cap and glaciers. All nations capable of such an extreme action against humanity and all life on Earth must be disarmed and pay for the independent global investigation. The United States is the only nation that would profit from the melting of the North Pole and is capable of such an extreme action against humanity and all life. Blood resources.

Today, earquakes, cyclones and other natural disasters, as well as human made global destruction and disasters, require a rapid and efficient response from the world to help those in needs. We need to be organized and ready to help. We need all nations to be a part of this Global Movement to Help.

In the chaos after the magnitude 7.9 earthquake in China, which made 5 million homeless, many survivors were separated from their families. Burma was hit by a cyclone at the beginning of the month of May, leaving over two million persons in need of emergency relief. Thousands of children and parents who had been separated. Nowadays, natural and human made disasters have become more frequent and require a rapid response to help.

The Global Community offers both a short term solution and a long term solution to the people of all nations. Both solutions have been integrated in the Scale of Global Rights , itself a necessary first step which must be approved by all global citizens.

The Scale of Global Rights contains six (6) sections. Section 1 has more importance than all other sections below, and so on.

( see enlargement )
Scale of Global Rights
Artwork by Germain Dufour
May 1, 2008

Scale of Global Rights

Article 103 of the Global Constitution:     Scale of Global Rights
The Scale of Global Rights contains six (6) sections. Section 1 has more importance than all other sections below, and so on.

Concerning sections 1, 2, and 3, it shall be the Global Community highest priority to guarantee these rights to their respective Member Nations and to have proper legislation and implement and enforce global law as it applies and as shown in the Global Constitution.

Section  1.    Global [ Ecological, environmental, protection of life-support systems ] rights

Section  2.    Primordial human rights

• safety and security
• have shelter
• 'clean' energy
• a 'clean' and healthy environment
• drink fresh water
• breath clean air
• eat a balance diet
• basic clothing
• universal health care and education, and
• employment for all

Section  3.    The Global [ Ecological, environmental, protection of life-support systems ] rights, and the primordial human rights of future generations

Concerning Sections 4, 5 and 6, it shall be the aim of the Global Community to secure these other rights for all global citizens within their respective Member Nations but without immediate guarantee of universal achievement and enforcement. These rights are defined as Directive Principles, obligating the Global Community to pursue every reasonable means for universal realization and implementation.

Section  4.    Community rights, rights of direct democracy and global voting, and the right that the greatest number of people has by virtue of its number (50% plus one) and after voting representatives democratically

Section  5.    Economic rights (business and consumer rights, and their responsibilities and accountabilities) and social rights (civil and political rights)

Section  6.    Cultural rights and religious rights

As a first step to getting help, all nations can and should approve those first three sections on the Scale. The approval would supersede the nation political and physical borders of participating member nations. The Global Protection Agency (GPA) would have the approval from all member nations to give immediate help, bypassing normal government protocols. Somewhat like an emergency unit but at the global level. That is what those first three sections mean. They represent an efficient and immediate emergency response to help.

First, participating member nations need to give their approval to the GPA.

The GPA is a global organization much like the World Trade Organization (WTO) for trade between nations, the World Health Organization (WHO) for health, or the European Union, North American Free Trade Agreement (NAFT), South American Community of Nations (SACON) for trade and economics. The GPA offers an efficient emergency response to help.

The GPA is a short term solution, an immediate and efficient response to help. There are also long term solutions. As with the short term solution, the most significant long term solution is also related to the Scale of Global Rights. The Scale was entrenched in the Global Constitution and is thus a fundamental guide to Global Law.

The work of the Global Community, the global civil society, and the determination of government worldwide, make it possible for everyone to comply with the Global Law. Building global communities requires a mean to enforce Global Law for the protection of life on Earth. Global Civilization guides humanity for the building of global communities. This is a great opportunity for globallateralism. Global Law includes legislation covering all aspects of human activities. The Global Protection Agency (GPA) will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. The GPA will enforce the law. And that is a long term solution to the planetary state of emergency we offer the Global Community. And that is also how we can stop the global warming of the planet and protect the global life-support systems, thus largely improving the quality of life of the next generations.

As we enact Global Law, we will begin to take on a much deeper kind of global leadership, one that earns more respect than envy and more gratitude than hatred, one that can catapult the whole planet forward into a future where war is no longer thinkable between nation-states and a legitimate and beneficial global government is able to cope with global problems.

Year 1985 has seen the beginning of the Global Community objective to help all life on Earth. At its early stages of development, the Global Community struggled to establish itself as a Global Movement to Help all people, all life on Earth.

( see enlargement )
Global Movement to Help
Artwork by Germain Dufour
June 1st, 2008

The definition of the Global Community concept is truly the 21st century "philosophy of life" framework, some called it the religion of the third millennium, others called it the politics of the future generations now. This definition includes all people, all life on Earth. It also implicitly says that no-one in particular owns the Earth but we all own it together. Not just us people, but all life on Earth owns it. The beginning of life stretches as far back as 4 billion years, and so Life claims its birthright of ownership of Earth.

We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people. No humans have the right to encroach on the ecological space of other species and other people, or treat them with cruelty and violence. All life species, humans and cultures, have intrinsic worth. They are subjects, not objects of manipulation or ownership. No humans have the right to own other species, other people or the knowledge of other cultures through patents and other intellectual property rights. Defending biological and cultural diversity is a duty of all people. Diversity is an end in itself, a value, a source of richness both material and cultural. All members of the Global Community including all humans have the right to food and water, to safe and clean habitat, to security of ecological space. These rights are natural rights, they are birthrights given by the fact of existence on Earth and are best protected through community rights and global commons. They are not given by states or corporations, nor can they be extinguished by state or corporate action. No state or corporation has the right to erode or undermine these natural rights or enclose the commons that sustain all through privatisation or monopoly control.

Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The large gap between rich and poor is connected to ownership and control of the planet's land and of all other Earth natural resources. We, the Global Community, must now direct the wealth of the world towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all. The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. The Global Economic Model proposed by the Global Community is truly the best response to the world.

Since year 1985 the Global Community has organized the Global Dialogue to probe the Peoples of the world, people from all nations, as to what it will take to make living on Earth sustainable, now and for the next generations. Results were published in our Proceedings.

Global Rights year one is a new impetus of the Global Community to educate everyone about the need for a change in thinking and of doing things amongst all nations. We need to realize what is a priority, what is the most important, and what is the least important for our survival. We need to make hard choices. We need a clear vision. We need a common vision. And we must all change! There are many important aspects of our lives we can no longer do, or should never do anymore. They are destructive. Humanity and all life can no longer afford activities that destroy life and the global environment. And there are other activities we must do, certainly thousands of them, to assure the survival of life on Earth. In view of the planetary state of emergency we all must change, we must do things differently to give life on Earth a better survival chance.

And this is what Global Rights year one is about: to establish global fundamentals and a clear vision to follow, and to offer the people of all nations the Global Movement to Help.

Perhaps the Scale of Human and Earth Rights represents the strongest pillar of our vision.

In 1985, the Scale of Human and Earth Rights was first proposed as a replacement to the Universal Declaration of Human Rights. After several decades of research and development, many global dialogues, we still find the Scale as the best solution to global problems. The Scale has now been titled the Scale of Global Rights.

Today, we are presenting once more the Scale as the best educating tool to bring about the change the people of the world need to achieve for their own survival.

Thus global rights include:

• Human rights
• Rights of global citizens
• Earth rights
• Peace and Justice rights for all life as researched and developed by the Global Community
• Rights of global politics, and Earth Government
• Rights of global justice for all life
• Rights of global protection for all life

Global rights are defined in details in the section the Scale of Global Rights.

These rights are dependent of their position on the Scale of Global Rights.

Now the Scale of Global Rights is a long term solution and is also a part of the Global Movement to Help of the Global Community. The Scale was designed to help all life on Earth. What would be preferable is that nations unite amongst themselves to help. Over time, we have seen the creation of the United Nations, the European Union, the South American Community of Nations, and the North American Free Trade Agreement. Except for the UN, these organizations are mainly concerned with trade and economics. The Global Community offers a more meaningful union in the form of nine or more Global Governments. For instance the South American Community of Nations can be a Global Government by simply accepting the Global Constitution as a way of dealing between member nations. A Global Government is concerned not only with economics and trade, but also with the environment, health, agriculture, energy, food, social, cultural and many other essential aspects.

The Federation of Global Governments is the place of meeting between Global Governments.

( see enlargement )
Earth Government schematics
Artwork by Germain Dufour
June 1st, 2008

The very first step of the Federation, and maybe the only one for several decades ahead of us, would be the approval of essential services amongst the participating member nations. We want each Global Government to take a larger share of responsibility of the specific region where it operates, and be more accountable to the people of that region, and to all life on Earth. The Global Community has researched and developed such services and listed them here. All of them are already in operation on a small scale.

( see enlargement )
Essential services amongst the participating member nations
Artwork by Germain Dufour
June 1st, 2008

The House of Elected Representatives, the House of Advisers, and the Global Governments Federation together are the Global Parliament.

Jointly with the Earth Executive Council, the Global Parliament enact legislation, and exercise the budgetary function, as well as functions of political control and consultation as laid down in the Global Constitution.

The Global Parliament elects its President and its officers from among its members.

The Earth Executive Council consists of a Global Council of nine or more members, and of twenty to thirty Cabinet Ministers, all of whom shall be members of the Global Parliament. Each member of the Global Council is from a different Global Government. Each member of the Cabinet Ministers serves as the head of a department or agency of the Global Administration, and in this capacity is designated as Minister of the particular department or agency. The Global Council, in consultation with the Cabinet Ministers, prepare and present to the Global Parliament near the beginning of each year a proposed program of global legislation, and is responsible for preparing and submitting to the Global Parliament the proposed annual budget, and budgetary projections over periods of years.

The Cabinet Ministers shall be elected by simple majority vote of the combined membership of all three houses of the Global Parliament in joint session.

Earth Government has already appointed several Cabinet Ministers. We are showing an example of such appointment on the website of the Global Environment Minister, Dr. José G. Vargas-Hernández.

The House of Elected Representatives shall be elected by direct universal suffrage of all the Global Community citizens in free and secret ballot for a term of five years. Representation of the Global Community citizens shall be of one Elected Representative per million people.

Candidates to the House of Advisers are nominated by teachers, students, and professional organizations.

Global Ministries are a very specific and useful type of symbiotical relationships on Earth. There are urgently needed. Earth Government has formed 51 global ministries for the proper governance of Earth. Global ministries are world wide organizations just like the WTO for trade and therefore should have the same power to rule on cases as that of the World trade Organization (WTO).

I believe that there is no greater task in the world today than for the Global Community to proceed through the maturation of its leadership, emerging from a more self-interested adolescence as a global leader into a nobler adulthood. We have the potential to act as a torchbearer for a better tomorrow. Do we heed the call? I hope this message has convinced at least a few people that the question of how to proceed with that maturation is of far deeper significance than the reforming of the United Nations. I thus pray that we move with wisdom, grace, clarity, and love in the days, years, and even decades ahead.

Effective Earth governance and management means having a global vision for humanity and knowing what is needed to give a healthy future to the next generations.
The peoples of all Nations, in creating an ever closer Global Community among them, are resolved to share a peaceful future based on common values. Conscious of its spiritual and moral heritage, the Global Community is founded on the indivisible, universal values of human dignity, freedom, equality and solidarity; it is based on the principles of democracy and the rule of law. It places the individual at the heart of its activities, by establishing the Global Community citizenship and by creating an era of freedom, security and justice.

The Global Community contributes to the preservation and to the development of these common values while respecting the diversity of the cultures and traditions of the peoples of all Nations as well as the national identities of Member Nations and the organisation of their public authorities at national, regional and local levels; it seeks to promote balanced and sustainable development and ensures free movement of persons, goods, services and capital, and the freedom of establishment. To this end, it is necessary to strengthen the protection of fundamental rights in the light of changes in society, social progress and scientific and technological developments by making those rights more visible in the Global Constitution.

The Global Constitution reaffirms, with due regard for the powers and tasks of the Global Community and the principle of subsidiarity, the rights as they result, in particular, from the constitutional traditions and international obligations common to Member Nations, the Scale of Social Values, or Scale of Human and Earth Rights, adopted by the Global Community and by the Global Council of all Nations and the case of law of the Earth Court of Justice of the Global Community and of the Global Court of Human and Earth Rights. Enjoyment of these rights entails responsibilities and duties with regard to other persons, to the human community and to future generations. The Global Community therefore recognises the rights, freedoms and principles set out hereafter.

We the Peoples of the Global Community are reaffirming faith in the fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and smalll. We the Peoples implies every individual on Earth. Earth management and good governance is now a priority and a duty of every responsible person on Earth. The Global Community has taken action by calling the Divine Will into our lives and following its guidance. Divine Will is now a part of the Soul of Humanity to be used for the higher purpose of good and Life's evolution. We will learn to serve humanity and radiate the Will of God to others. We will establish conditions under which justice and respect for the obligations arising from treaties and other sources of international law can be maintained, and we promote social progress and better standards of life in larger freedom.

The spiritual belief, universal values, principles and aspirations of the Global Community will be attained by:

*     practicing tolerance and living together in peace and harmony with one another as neighbours,
*     promoting the economic and social advancement of all peoples,
*     maintaining peace and security in the world by using negotiations and peaceful means,
*     finding unity in diversity with all Life,
*     establishing the respect for the life-support system of the planet,
*     keeping Earth healthy, productive and hospitable for all people and living things, and
*     applying the principle that when there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.

Realizing that:

*    the Global Community today has come to a turning point in history, and that we are on the threshold of new global order leading to an era of peace, prosperity, justice and harmony;

*    there is an interdependence of people, nations and all life;

*    humanity's abuse of science and technology has brought the Global Community to the brink of disaster through the production of weaponry of mass destruction and to the brink of ecological and social catastrophe;

*    the traditional concept of security through military defense is a total illusion both for the present and for future generations;

*    misery and conflicts has caused an ever increasing disparity between rich and poor;

*    we, as Peoples, are conscious of our obligation to posterity to save the Global Community from imminent and total annihilation;

*    the Global Community is One despite the existence of diverse nations, races, creeds, ideologies and cultures,

*    the principle of unity in diversity is the basis for a new age when war shall be outlawed and peace prevail; when the earth's total resources shall be equitably used for human welfare; and when basic human and Earth rights, responsibilities and accountabilities shall be shared by all without discrimination; and

*    the greatest hope for the survival of life on Earth is the establishment of a democratic Earth Government.

We, citizens of the Global Community, hereby resolve to establish a federation of all nations, to govern in accordance with the Global Constitution.

The purposes of the Global Community are to:

1.     maintain international peace and security in conformity with the principles of justice and global law;

2.     promote friendly relations among nations, individuals and communities based on:

*     respect for the principle of equal rights and self-determination of Peoples; and

*     symbiotical relationships;

3.     promote global co-operation to:

*     find sound solutions to economic, social, cultural, humanitarian, local and global community problems; and

*     establish respect for human and Earth rights and for fundamental freedoms for all without distinction as to race, sex, language, or religion.

4.     be a home and a global community centre to all nations, people and local communities and help them harmonize their actions to achieve their common goals.

5.     promote worldwide awareness of:

a)     the "Beliefs, Values, Principles and Aspirations" of the , which constitute the Preamble and Chapter 1 to Chapter 10 inclusive of the Global Constitution;
b)     global symbiotical relationships amongst people, institutions, cities, provinces and nations of the world, and between the and all nations, and in the business sector, which constitute Chapters 20.24 and 23.3.2;
c)     global societal sustainability, which constitutes Chapter 4.4 of the Global Constitution;
d)     good Earth governance and management, which constitute Chapter 6.3.2 of the Global Constitution;
e)     the Scale of Human and Earth Rights, which constitutes Chapter 10 of the Global Constitution;
f)     the Statement of Rights, Responsibilities and Accountabilities of a Person and of the Global Community, which constitutes Chapter 6.3 of the Global Constitution;
g)     the Criteria to obtain the Global Community Citizenship, which constitutes Chapters 6.1 and 6.2 of the Global Constitution;
h)     consistency between the different policies and activities of the , which constitutes Chapter 15 of the Global Constitution; and
i)     a global market without borders in which the free movement of goods, persons, services and capitals is ensured in accordance with the Global Constitution, which constitutes Chapter 16 of the Global Constitution;
j)     the new ways of doing business in the world, which constitutes Chapters 16 and 17;
k)     the Celebration of Life Day on May 26 of each year, which constitutes Chapter 20.7 of the Global Constitution;
l)     the finding of an Earth flag, which constitutes Chapter 20.8 of the Global Constitution;
m)     the ECO Award, which constitutes Chapter 20.9 of this Constitution;
n)     the Portal of the Global Community, which constitutes Chapter 20.10 of the Global Constitution; and
o)     the concept of a Global Dialogue, which constitutes Chapter 20.11 of the Global Constitution.

The Global Community shall reinforce humanity's new vision of the world throughout this century and beyond.

Humanity's new vision of the world is about seeing human activities on the planet through:

a)     the Scale of Human and Earth Rights;

b)     the Statement of Rights, Responsibilities and Accountabilities of a person and the Global Community; and

c)     building global symbiotical relationships between Earth, people, institutions, cities, provinces and nations of the world.

For the first time in human history, and the first time this millennium, humanity has proposed a benchmark:

*     formation of global ministries in all important aspects of our lives
*     getting ride of corruption at all levels of government
*     the establishment of Global Police to fight against the growing threat to the security of all Peoples, and to fight against global crimes
*     the Scale of Human and Earth Rights as a replacement to the Universal Declaration of Human Rights
*     Statement of Rights, Responsibilities and Accountabilities of a person belonging to 'a global community' and to 'the Global Community'
*     an evolved global democracy based on the Scale of Human and Earth Rights and the Global Constitution
*     a central organization for Earth management, the restoration of the planet and Earth governance: the Global Community Assessment Centre (GCAC)
*     the Earth Court of Justice to deal with all aspects of governance and management of the Earth
*     a new impetus given to the way of doing business and trade
*     more new, diversified (geographical, economical, political, social, business, religious) symbiotical relationships between Earth, nations, communities, businesses, for the good and well-being of all life
*     proposal to reform the United Nations, NATO, World Trade Organization, World Bank, IMF, E.U., NAFTA, FTAA, and to centralize them under the , and these organizations will be asked to pay a global tax to be administered by the Global Community
*     the Peace Movement of the Global Community and shelving of the war industry from humanity
*     a global regulatory framework for capitals and corporations that emphasizes global corporate ethics, corporate social responsibility, protection of human and Earth rights, the environment, community and family aspects, safe working conditions, fair wages and sustainable consumption aspects
*     the ruling by the Earth Court of Justice of the abolishment of the debt of the poor or developing nations as it is really a form of global tax to be paid annually by the rich or industrialized nations to the developing nations
*     establishing freshwater and clean air as primordial human rights
*     disarmament from all nations

The Global Community congratulates volunteers from all over the world for participating in promoting peace by actually walking the street with signs and showing an admirable solidarity against the war in Iraq and Afghanistan. We got the point across to the Global Community. You have let your heart, mind and Soul do this walk for peace. Thank you all! We deserve a reward of recognition for the good we do. The Global Community will reward some of us with the 2008 ECO Award in the category of the Global Citizens Peace Movement. Submit your nominations now. Read the info shown on ECO Award webpage at Several of us might receive an Award. Maybe a group or an organization could receive an Award.

The best way to win the war against terrorism is to live a life with principles and showing by example. We need to educate the coming generations with good principles, being compassionate and sustainability being some of them. The Preamble and the first few Chapters of the Global Constitution do define and describes in details those principles.

All religions are required to conduct positive actions for peace, join the Global Community Peace Movement, and re-examine scriptures, precepts, practices, ethical and moral values in light of ecological concerns. The Global Community is facing a global environmental crisis. It is very important that every person on Earth accept of being part of the process in protecting the global life-support systems. The ecological crisis is as much about saving children as it is about saving other lifeforms on the planet. Our objective is to find statements from all religions that promote the respect, stewardship, protection, ethical and moral responsibility to life and of the environment, the Earth global life-support systems, and statements that promote a responsible earth management. We are also asking for specific statements on environmental conservation such as those expressed by the Islamic religion.

The war industry is the "mother of all evils" of our world. Its best protégé is the North Atlantic Treaty Organization ( NATO ) but there are other similar war organizations in the world that are just as bad. It must be shelved. War products and equipment from all nations must be decommissioned. Join the Global Community Peace Movement. Today the war industry is exploiting the issue of terrorism for profit. Everyone knows terrorism cannot be fought by conventional warfare but that would not deter the industry from saying it is the best way to get rid of terrorists. Our governments are now spending tax dollars used for social and environmental programs and services to pay for more war products and equipment. Terrorists have committed the horrible acts of september 11 because the war industry brought terror in their homeland and is continuing to do so today in Afghanistan, in the Middle East, and in Palestine. In the "Letter to the people of the Middle East", the Global Community has asked Muslims not to buy war products and equipment from the West or from any country in the world. The only way to fight evil is by not buying its products. The industry should die eventually, hopefully.

But now the war industry along with NATO are organizating a massive international media campaign to make taxpayers pay for their expenses. More illusions about protecting the humble people from nuclear war heads being sent from one continent to another. The terrorist act of September 11 has shown that if terrorists wanted to use war heads they would not use intercontinental missiles. Throughout the 20th Century, the war industry has created the worse evil humanity has ever encountered: the business of conflicts and wars, NATO. It is a business that has made trillions of dollars (Canadian) and will continue to do so. It is the "mother of all evils" created by human beings. It has no moral value, no understanding about Life, no respect for anyone or anything, no law except the ones that it makes for itself, and all its products are meant to kill and destroy. It has sold its products to the enemies for the purpose of making more profit. It has subdued governments all over the world to make them buy its products. It has given trade and way of doing business a bad reputation and, therefore, it is a threat to the establisment of business. Although the war industry has a good public image it has bought for itself using tax dollars, it does not really matter who is the buyer as long as he pays good money. The proof of this reality was easily verified by finding out what war products and equipment were being used by Iran, Iraq, Afghanistan, and other Middle East countries. Over 90% of all war products and equipment were made in the USA, Great Britain, Germany, France and Russia. Four out of five of these countries are Permanent Members of the United Nations and that means they have a 100% control on any proposal submitted to the organization. The fifth Permanent Member missing here is China. Shortly after the September 11 event, the UN Security Council has approved war against the people of Afghanistan. To get China to vote YES they gave China a membership in the World Trade Organization(WTO).

The Global Community is promoting the settling of disputes between nations through the process of the Earth Court of Justice. .

On the Scale of Human and Earth Rights wars are the worst criminal offenses and most destructive of the environment and global life-support systems. They alone are threatening in large part the future of humanity and all life on the planet.

War is the greatest violation of human rights that one people can inflict on another. It brings deaths and injuries, starvation, diseases, millions of people losing their homes and livelihoods, and massive destruction of property. Children and teenagers are placed in internment camps, and several are often forced to serve as soldiers. War not only corrupts the morals of soldiers, it leads to a decline in the morality of the whole nation. Political and military leaders are always convinced that their particular war is justified. From their point of view, there are several reasons to go to war: loyalty to allies, religion, a thirst for power, greed, ancient grievances to be settled, or the desire to alleviate suffering among their people. A nonviolent settlement to a conflict would always be more advantageous. War is self-defeating because it cannot secure what it sets out to achieve, protection against attack. The hatred for the enemy whipped up by war and the desire for revenge among the losers leads to an accursed vicious circle from which there is no escape. The difference between agressive and defensive, or just and unjust wars, is ridiculous. They are tags each side adopted to suit its interests. War and militarism destroy civil liberties within a nation.

What happens to a person's conscience when he/she wears the uniform of the soldier? It is enslaved to the state. He must kill when ordered. No government, whether democratic or despotic, can allow the soldier to decide what to do according to his conscience. That would undermine discipline and the power to fight.

The Global Community claims that everyone on Earth should be able to live in peace. The Global Community Peace Mouvement is about courage. Not the courage it takes to go into battle but the courage to organize resistance to war when a bloody taste for it inflames the world, and the threat of prison in a nation where the human rights and freedom of expression have diminished significantly. It is about the courage to say NO to the war industry and its protégé, NATO. It is an industry that destroys life on Earth, corrupts society, and violates morality. Military intervention in the affairs of other nations is wrong. There are other ways, there are peaceful ways, ways that are not based on profit-making and the gain of power for itself. We are conscientious objectors, "nonresistants". That word comes from Jesus, opposing the use of violence: "Ye have heard that it hath been said, an eye for an eye and a tooth for a tooth: but I say unto you, that ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."

The evil are the war industry and its protégé, NATO. In the Sermon on the Mount, Jesus develops the ethic of nonviolence and love of the enemies. Early Christians were probably the first individuals to renounce participation in war unconditionally. "Blessed are the peacemakers: for they shall be called the children of God." Christ has taught us to show mercy, to forgive enemies, to put up patiently with oppression, to return only good for evil and love for hatred and, therefore, war is inconsistent with the Spirit of Jesus Christ. This shows that a Christian should take no part in war, never, in any way. This all means that violence is futile in the long run. To respond to violence with violence is only perpetuating a vicious cycle of violence.

God prohibits killing, and no exception at all ought to be made to the commandment that it is always wrong to kill. The sanctity of human life is unconditional. A short while ago God, Allah, has spoken to humanity once more. The New Revelations are God's Word. God's Revelations are to be added to previous ones revealed thousands of years ago. Together they are God's Word, and they will guide humanity for the thousands of years to come. God's Word reinforce God's compassion and love for humanity and God's care for all living inhabitants on Earth and of Earth itself. God has said:

"Thou shall banish war as a solution to problems between communities. All Souls involved with war, directly or indirectly, shall face the Soul of Humanity to be purified. All Souls involved in the making of weapons, war product and equipment shall be facing the Soul of Humanity."

There are several reasons for objecting to war: religious, moral and political. People have different degrees of refusal to go to war. Absolute pacifists, such as the Global Citizens, will not cooperate with any preparation for war as decided by the war industry, let alone war itself. Others will accept some kinds of service so long as they are not forced to fight. And others are willing to fight in "just wars." The idea of the "just war" began with St. Augustine. Late in the fourth century he argued that the good Christian, barred from doing violence on his own behalf, could take arms in a war that was just. Several theologians now say that the standards for a just war are:

a)     War must be the last resort and used only after other means have failed.
b)     War must be declared to redress rights actually violated or for defense against unjust demands backed by the threat of force. It must not be fought simply to satisfy national pride or to further economic or territorial gain.
c)     The war must be openly and legally declared by a legal government.
d)     There must be a reasonable chance of winning.
e)     The means used must be in proportion to the ends sought.
f)     Soldiers must distinguish between armies and civilians and not killed civilians in purpose.
g)     The winner must not required the utter humiliation of the loser.

It can be debated whether any war has ever satisfied all these reasonable conditions. There were always Christians who rejected violence. They believed Christ's way was the pursuit of peace. During the Crusades, from the eleventh to fourteenth centuries, Christians fought to recover the Holy Land from Islam, and the Church plunged into extreme violence and cruelty. Even then there were some who had the courage to criticize the theory and practice of their time. They were like the early Christians in denouncing war. Only now they were not rebelling against a heathen empire but against the wordly Church. In their opposition they formed sects, separate from the official Church. Their pacifist convictions found their source in a return to the Bible. These awakened Christians went back to the fundamental ideas of Christianity, to the New Testament, and took the Sermon on the Mount as their ideal.

The people of the Global Community are dedicated in using all its resources to resolve conflict, promote democracy, and fight hunger, terrorism, disease, and human and Earth rights abuses. In order to bring about the event of peace, the Global Community is offering other good organizations around the world to work together to bring warring parties to peace. We can accomplish this task by concrete actions such as:

a)     Tracking armed conflicts within and between nations around the world and offering assistance in dispute resolution;
b)     Promoting human rights and democracy;
c)     Monitoring democratic elections;and
d)     Educating the public about the advantages of a peaceful solution to any conflict.

The Global Community has given back responsibility to every citizen on Earth. The Global Constitution and the Global Citizens Rights, Responsibility and Accountability Act were developed to do just that. Everyone shares responsibility for the present and future well-being of life within the Global Community. We will work together in working out sound solutions to local and global problems. It would be wrong and dishonest to blame it all on the leader of a country. Most problems in the world must find solutions at the local and global community levels (and not assume that the leader alone is responsible and will handle it). There is a wisdom in the ways of very humble people that needs to be utilized. Every humble person deserves to have ideas respected, and encouraged to develop his or her own life for the better. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet and propose sound solutions for its proper management, present and future. Everyone can think of better ideas to sustain all life on Earth and realize these ideas by conducting positive and constructive actions. When there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss; that is the grassroots process. The Global Community can help people realized their actions by coordinating efforts efficiently together.

The responsibility of a peacemaker is to settle differences through compromise and negotiation before they erupt into violence. Conflicting views do not have to bring about fighting. War is an irreversible solution to a problem. War is never an appropriate solution to resolve a conflict.

The worst environmental degradation happens in wars. Farm products in fields and livestock are abandoned, there is no more control on toxic wastes, and water, air, and land are polluted. People are displaced and feel no longer responsible for the quality of life in their communities. Historically, the industrialized nations have caused the most damage to the environment, with their careless technology and policies. Emissions from factories and vehicles have caused ozone depletion and acid rain. Leaders of the wealthier nations must be willing to accept responsibility for past mistakes and to help pay the financial burden for environmental protection of the developing nations. This is the most damaging conflict of interests between the rich industrialized countries and those that are poor and struggling just for existence. The Global Community must help wealthy and poorer nations reach a better understanding of each other's needs. All aspects are interrelated: peace, human rights and the environment. The poor is more concerned with ending starvation, finding a proper shelter and employment, and helping their children to survive. Environmental issues become meaningless to the poor. In reality, all concerns are interrelated. As soon as the environment is destroyed beyond repair, human suffering is next. Ecology has no boundaries. All nations suffer the effects of air pollution, global warming, loss of biodiversity, soil erosion, acid rain, ozone depletion, silting of streams, and countless of other environmental problems. This was the reason for developing the Scale of Human and Earth Rights.

The Global Community wants to provide a forum where international conflicts could be argued and resolved peacefully. Because of hatred and mistrust, disputing parties always find it difficult to express constructive ideas or proposals. A face-to-face meeting may not even be possible. The Global Community offers to be a trusted third party that would carry ideas back and forth, put forward new proposals until both sides agree. When both parties feel they have gained more than they have lost from the process, the outcome is a win-win settlement for peace.

Declaration of Beliefs of the Global Community

We utterly deny all outward wars and strife and fightings with outward weapons, for any end or under any pretence whatever, and we do certainly know, and so testify to the world, that the Spirit of Allah, God, which leads us to all truth, will never move us to fight and war against any human being with outward weapons, neither for the kingdom of Allah, God, not for the kingdom of this world. The Will of God is for life to reach God in the best possible ways. Life is the most precious gift ever given by God to the Universe. Life allows Souls to be conscious of God in as many different ways as possible. Life is the building block through which Souls can have a meaningful relationship with God. By observing the Universe, the galaxies, we are observing and studying God. We are seeing God's magnificence, God's greatness, and God's complex making. There is more to the Universe we observe today, that is there is more to God, much more. God is self-existent, eternal and infinite in space and time Follow God's Word. God's Plan was revealed to humanity a short while ago. The Divine Plan for humanity is:

a)     for everyone to manage Earth responsibly, and
b)     about to reach the stars and spread Life throughout the universe and thus help other Souls to evolve and serve God in the best possible ways.

Throughout the 20th Century, Britain and the United States have invaded the Middle East nations and Afghanistan. Britons first and Americans following in their steps later have found excuses to invade the Middle East ever since World War I. This time it is terrorism. Now they pipeline the oil from Iraq to Israel and America. And now creating global warming will be increased by tenfold. In an insiduous way, they promote the destruction of the global life-support systems of the planet, and of all life. The war industry and its protégé, NATO, are the worst polluters and the most destructive force on the planet and must be stopped.

The invasion of nations such as those of the Middle East and Afghanistan are crimes against humanity and will be prosecuted.

They are wanted criminals and should be considered extremely dangerous.

Those who opposed the invasion now say 'since war is over, let us get in the band wagon of the criminals, no sense of not being a part of the money-making american corporations set to rebuild Iraq using money made from the Iraqi oil'. They become criminals themselves. Even the United Nations have jumped in the band wagon. They say it is much easier to be a criminal then to prosecute the invaders. Their behavior is making a statement of what they really are: criminals. It was the wrong solution to invade Afghanistan and Iraq. Two or more 'wrongs' do not make 'one right'. It never did and never will. Your action does not become 'a right' just because you became criminals yourselves.

Politicians can be corrupted but the great majority of the people are good and believe 'justice for all' is a universal value. Politicians make global decisions or the lack of them during meetings. Politicians become actors on the world scene. Actors taken jobs they are not always qualified to take in reality. They make decisions, and they dont understand consequences. In effect, the lack of sound leadership from the part of our politicians are threatening the security of all people and all life on Earth.

Security of the world has become a major issue and should be dealt with for the good of all and of all life on Earth. The Global Community is the only world organization capable of handling security and the many other global problems.

The Global Community has broadened the traditional focus of the security of states to include both the security of people as well as that of the planet. Global security policies include:

*     every person on Earth has a right to a secure existence, and all states have an obligation to protect those rights
*     prevention of conflicts and wars; identification, anticipation, and resolving conflicts before they become armed confrontations; the Earth Court of Justice will help here in resolving conflicts between nations and creating new nations
*     military force is not a legitimate political instrument
*     weapons of mass destruction are not legitimate instruments of national defence
*     eliminate all weapons of mass destruction from all nations and have inspectors verifying progress to that effect
*     all nations should sign and ratify the conventions to eliminate nuclear, chemical and biological weapons
*     the production and trade in arms should be listed as a criminal act against humanity; this global ministry will introduce a Convention on the curtailment of the arms trade, a provision for a mandatory Arms Register and the prohibition of the financing or subsidy of arms exports by governments
*     the development of military capabilities is a potential threat to the security of people and all life on Earth; the ministry will make the demilitarization of global politics a high priority
*     anticipating and managing crises before they escalate into armed conflicts and wars
*     maintaining the integrity of the environment and global life-support systems
*     managing the environmental, economic, social, political and military conditions that threatened the security of people and life on the planet
*     worldwide disarmament is a priority and must be done now

In the past, security was thought as better accomplished through military means. Expanding the military capabilities and forming alliances with other nations were the only way to 'win'. Today wars are unlikely to produce winners. The Global Community is all over the planet. Ethnic groups are everywhere. Some say there are more Italians in Montreal, Canada that there are in Italy. So we would fight our own people? Wars truly make no sense! The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Human and Earth Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other right possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet. Primordial human rights come next on the Scale of Human and Earth Rights. Without a shelter life will still exist in some places but is hardly possible in cold place. There are many related aspects of the global life-support systems:

*     global warming
*     Ozone layer
*     wastes of all kind including nuclear and release of radiation
*     climate change
*     species of the fauna and flora becoming extinct
*     losses of forest cover and of biological diversity
*     the capacity for photosynthesis
*     the water cycle
*     food production systems
*     genetic resources
*     chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology

So security must be achieved by other means than wars. We might as well shelved the war industry from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. No waiting! That also means having inspectors verifying the phasing out in all nations of the world, and not just in some Middle East country. The nature of global security has changed since the rise of the Global Community. Security used to be about the protection of the state and its boundaries, people, institutions and values from an outside threat. The Global Community will emphasize as a priority the prohibition of external interference in the internal affairs of sovereign states. Today the security of people within the Global Community is just as important as the security of states. Citizens must be secure. The Global Community is just as important as the security and life of citizens and states.

There are many threats to security other than the threats to the global life-support systems and threat caused by weapons of mass destruction and the threats to the sovereignty of a state, and they include:

*     the proliferation of conventional small arms
*     the terrorizing of civilian populations by domestic groups
*     gross violations of human and Earth rights

Global security can only be achieved if it can be shared by all peoples and through global co-operation, based on principles as explained in the Global Constitution such as justice, human dignity, and equity for all and for the good of all. All people and states are protected by the Global Community.

The Global Community is defined around a given territory, that territory being the planet as a whole, as well as a specific population, which is the Global Community. The Global Community has the power to make the laws of the land and to make the rules for the territory of the Earth. Global Law has been and continue to be researched and developed for this purpose.

Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?"

We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people. No humans have the right to encroach on the ecological space of other species and other people, or treat them with cruelty and violence. All life species, humans and cultures, have intrinsic worth. They are subjects, not objects of manipulation or ownership. No humans have the right to own other species, other people or the knowledge of other cultures through patents and other intellectual property rights. Defending biological and cultural diversity is a duty of all people. Diversity is an end in itself, a value, a source of richness both material and cultural. All members of the Global Community including all humans have the right to food and water, to safe and clean habitat, to security of ecological space. These rights are natural rights, they are birthrights given by the fact of existence on Earth and are best protected through community rights and global commons. They are not given by states or corporations, nor can they be extinguished by state or corporate action. No state or corporation has the right to erode or undermine these natural rights or enclose the commons that sustain all through privatisation or monopoly control.

The Global Community found evident that the ecological base is the essential prerequisite for the effectiveness and exercise of all rights recognized for human beings. The stewardship of the ecological base has to be given priority before the fulfilment of various economic and social wishes. Demands resulting from the socio-economic system of a particular country have to find their limits in the protection of the global ecosystem. Vital interests of future generations have to be considered as having priority before less vital interests of the present generation. Supply chains have to be designed in a way, that the goods can enter after usage or consumption into natural or industrial recycling processes. If serious damages to persons, animals, plants and the ecosystem cannot be excluded, an action or pattern of behaviour should be refrained from. A measure for supplying goods or services should choose a path which entails the least possible impact on the ecological and social system concerned. This way functioning proven systems will not be disturbed, and  unnecessary risks will not be taken. Supply strategies consuming less resources should have preference before those enhancing more resource consumption. When there is a need to find a solution to a problem or a concern,  a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.

The business community can help to create a biodiversity zone in the North by changing its ways of doing things, and ways of doing business, and operate its business as per the Scale of Human and Earth Rights.

Section 1 on the Scale of Human and Earth Rights, the ecological rights and the protection of the global life-support systems, is concerned with the conservation of those natural resources of Earth which are limited so that present and future generations may continue to enjoy life on the planet.

The Global Community concept of ownership states that land and all other natural resources of the planet are a common heritage and belong equally to everyone as a birthright. Products and services created by individuals are properly viewed as private property. Products and services created by groups of individuals are properly viewed as collective property.

Taxes should be designed to conserve resources and energy. Rather than taxing jobs and profits, taxes should be moved to resource use and energy consumption and to reward conservation. The community should benefit from the use of commonly held resources.

Taxes should be designed to increase employment. Moving taxes onto resources and land use and off of incomes should make people less expensive to employ. Products produced by green production methods, which tends to use fewer resources and less energy should avoid taxation. As energy costs rise, the price of labour becomes more economical, and green products which tend to encourage value-added processes, should provide more high quality, skilled jobs than resource intensive products.

Resource taxes should be assessed as early as possible. Resources should be taxed before entering the manufacturing process in order to green all aspects of the manufacturing process from extraction to the finished product. Increasing taxes on resource and energy use will encourage resource and energy efficiency, innovation, reuse, repair, recycling, and used material recovery.

The Earth and all its natural resources belong to all the "global communities" contained therein. A village, or a city is "a global community" and owns the land around its boundaries. Along with the Global Community, it has ownership of all natural resources within its boundaries.

Land here, by definition, covers all naturally occurring resources like surface land, the air, minerals deposits (gold, oil and gas etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property or a commodity. Land is not a product of labor. Everyone should therefore be given equal access to all natural resources.

This thinking should give us a fresh start for a better future and bring some light to understanding previous claims of the many different groups such as:

• Native and aboriginal people claiming that their ancestors owned the land so now they do


• God gave it to us so the land is ours


• Property ownership system of the Roman Empire to today, our social-economic system of land owership


• The military power of this world forcing ownership of land and of all other Earth natural resources against the will of everyone else

None of the above groups can claim ownership of the land and other Earth natural resources. They never did own the land and of all other Earth natural resources. And they never will.

Only the Global Community can rightfully claim ownership of the Earth.

Water is a fundamental human right and a public trust to be guarded by all levels of government; therefore, it should not be commodified, privatized or traded for commercial purposes. These rights must be enshrined at all levels of government. In particular, an international treaty must ensure these principles are noncontrovertable.

Water is best protected by local communities and citizens, who must be respected as equal partners with governments in the protection and regulation of water. Peoples of the Earth are the only vehicle to promote democracy and save water.

Similarly, all the Earth natural resources belong to the Global Community to be used, developed and protected for the maximum benefit of the people and of all life.

We need to let go the archaic ways of seeing a community as the street where we live and contained by a border. It is best for humanity and the increasing world population to see ourselves as people living together or far apart but in constant communication with each other. A community has no boundaries except of those of the heart, mind and Soul. Many conflicts and wars will be avoided by seeing ourselves as people with a heart, a mind and a Soul (a global community), and as part of a community with the same. A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved.

The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The political system of an individual country does not have to be a democracy. Political rights of a country belong to that country alone. Democracy is not to be enforced by anyone and to anyone or to any global community. Every community can and should choose the political system of their choice with the understanding of the importance of such a right on the Scale of Human and Earth Rights . On the other hand, representatives to the Global Community must be elected democratically in every part of the world. An individual country may have any political system at home but the government of that country will have to ensure (and allow verification by the Global Community) that representatives to the Global Community have been elected democratically. This way, every person in the world can claim the birth right of electing a democratic government to manage Earth: the rights to vote and elect representatives to form the Global Community.

The Global Community allows people to take control of their own lives. The Global Community was built from a grassroots process with a vision for humanity that is challenging every person on Earth as well as nation governments. The Global Community has a vision of the people working together building a global civilization including a healthy and rewarding future for the next generations. Global cooperation brings people together for a common future for the good of all.

Perhaps now is time to elaborate more on responsibility and accountability of a global community. The Global Citizens Rights, Responsibility and Accountability Act is a good start. This important legislation was approved by Global Parliament. The Act defines rights, responsibility and accountability of all global citizens. Each and everyone of us must make decisions, deal with one another, and basically conduct our actions as per the Act. People from all nations of the world, and all National Governments, are invited to amend the document (read Press Release Feb. 26, 2006 ).

The spiritual belief, universal values, principles and aspirations of the Global Community will be attained by:

*     practicing tolerance and living together in peace and harmony with one another as neighbours,
*     promoting the economic and social advancement of all peoples,
*     maintaining peace and security in the world by using negotiations and peaceful means,
*     finding unity in diversity with all Life,
*     establishing the respect for the life-support system of the planet,
*     keeping Earth healthy, productive and hospitable for all people and living things, and
*     applying the principle that when there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.

For the first time in human history, and the first time this millennium, humanity has proposed a benchmark:

*     formation of global ministries in all important aspects of our lives
*     getting ride of corruption at all levels of government
*     formation of the Global Protection Agency (GPA)
*     the establishment of the Agency of Global Police (AGP) to fight against the growing threat to the security of all Peoples, and to fight against global crimes
*     the Scale of Human and Earth Rights as a replacement to the Universal Declaration of Human Rights
*     Statement of Rights, Responsibilities and Accountabilities of a person belonging to 'a global community' and to 'the Global Community'
*     an evolved global democracy based on the Scale of Human and Earth Rights and the Global Constitution
*     a central organization for Earth management, the restoration of the planet and Earth governance: the Global Community Assessment Centre (GCAC)
*     the Earth Court of Justice to deal with all aspects of governance and management of the Earth
*     a new impetus given to the way of doing business and trade
*     more new, diversified (geographical, economical, political, social, business, religious) symbiotical relationships between nations, communities, businesses, for the good and well-being of all
*     proposal to reform the United Nations, NATO, World Trade Organization, World Bank, IMF, E.U., NAFTA, FTAA, and to centralize them under Earth Government, and these organizations will be asked to pay a global tax to be administered by Earth Government
*     the Peace Movement of the Global Community and shelving of the war industry from humanity
*     a global regulatory framework for capitals and corporations that emphasizes global corporate ethics, corporate social responsibility, protection of human and Earth rights, the environment, community and family aspects, safe working conditions, fair wages and sustainable consumption aspects
*     the ruling by the Earth Court of Justice of the abolishment of the debt of the poor or developing nations as it is really a form of global tax to be paid annually by the rich or industrialized nations to the developing nations
*     establishing freshwater and clean air as primordial human rights
*     Global Justice Movement for all Life
*     Movement for taxation on all Earth natural resources
*     worldwide disarmament

Every single human being must deal responsibly with the affairs going on in his (her) own 'global community' ~ when a person takes personal responsibility for his own affairs ~ he becomes empowered as a person. He can then reach beyond his own property and family, and help to work with others living in and around, even a part of the local community he lives in ~ the villages, the town community, the surrounding territory, and so on.

The key is personal responsibility. Therefore the individual is the important element, one who takes responsibility for his community. This individual cares about jobs, homes, streets, the welfare and success of his community.

When a group of ordinary people realized they, personally, will make the changes they need in their fields, in their village, they can then find ways to bring these changes for all. There is a wisdom in the ways of very humble people that needs to be used. Every humble person deserves to have ideas respected, the courage to develop his own life for the better and for the good of all. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet now and propose sound solutions for its proper management, present and future.

Effective Earth governance and management means sharing global values, understanding our global commons.
The peoples of all Nations, in creating an ever closer Global Community among them, a Global Civilization, are resolved to share a peaceful future based on common values. Conscious of its spiritual and moral heritage, the Global Community is founded on the indivisible, universal values of human dignity, freedom, equality and solidarity; it is based on the principles of democracy and the rule of law. It places the individual at the heart of its activities, by establishing the Global Community citizenship, and by creating an era of freedom, security, global justice and social harmony.

The Global Community is a non-hierarchical nonviolent organization of individuals and organizations that promotes the arts, conducts workshops, facilitates nonviolent direct actions, educates, organizes, campaigns, empowers, and aims to rip injustice from its roots. We are committed to nonviolence. We stand for the globalization of our rights to speech, thought,  religion, assembly, a clean environment, self-determination, freedom from fear and persecution and  freedom from poverty. We stand for the rights of women, children, elderly, affordable health care, strong labor rights and social and economic policies that put people and the environment before profits.

The Global Community claims that everyone on Earth should be able to live in Peace. This Global Peace Mouvement  is about courage to live a life in a harmonious peace order and showing by example, thus preventing poverty, wars, terror and violence. We need to educate the coming generations with good principles, being compassionate, social harmony and global  sustainability  being some of them.

The Global Community is defined around a given territory, that territory being the planet as a whole, as well as a specific population, which is the Global Community. The Global Community has the power to make the laws of the land and to make the rules for the territory of the Earth. Global Law has been and continue to be researched and developed for this purpose.

Global commons are those universal values, principles, ideas, concepts, beliefs, truths we have all in common. They may also be symbiotical relationships.

Global commons are the many reasons why humanity get together in times of uncertainty and distress. Wars and conflicts, environmental disasters, Earthquakes and Tsunamis, are a few examples. Other times we get together in research and development, the exploration of space, development of new technologies, education, so many reasons for us all to meet and dialogue. The list goes on a long way.

Today we are getting together to find new global commons that can help for the survival of humanity and all life on Earth. And so you are asked to participate in Global Dialogue 2008.

Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The large gap between rich and poor is connected to ownership and control of the planet's land and of all other Earth natural resources. We, the Global Community, must now direct the wealth of the world towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all. The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. The Global Economic Model proposed by the Global Community is truly the best response to the world.

Global Community criteria for sovereignty:

• a global community is in place
• the land and its natural resources are just enough to live a sustainable life and for a healthy living
• the community governs its owns affairs as per the Scale of Human and Earth Rights, Global Law, Global Constitution, and the protection of the environment and of the global life-support systems
• a symbiotical relationship exists between the citizens and the Global Community
• a democracy based on the fact that land, the air, water, oil, minerals, and all other natural resources within the community rightly belongs to the community along with the Global Community, and that the Earth is the birthright of all life
• Earth management and taxation of all Earth natural resources

Effective Earth governance and management means that the education and upbringing of chidren include the principles and global concepts listed in the different sections included here.
The peoples of all Nations, in creating an ever closer Earth Government among them, are resolved to share a peaceful future based on common values. Conscious of its spiritual and moral heritage, Earth Government is founded on the indivisible, universal values of human dignity, freedom, equality and solidarity; it is based on the principles of democracy and the rule of law. It places the individual at the heart of its activities, by establishing the Global Community citizenship of Earth Government and by creating an era of freedom, security and justice.

Earth Government contributes to the preservation and to the development of these common values while respecting the diversity of the cultures and traditions of the peoples of all Nations as well as the national identities of Member Nations and the organisation of their public authorities at national, regional and local levels; it seeks to promote balanced and sustainable development and ensures free movement of persons, goods, services and capital, and the freedom of establishment. To this end, it is necessary to strengthen the protection of fundamental rights in the light of changes in society, social progress and scientific and technological developments by making those rights more visible in this Constitution.

The Global Constitution reaffirms, with due regard for the powers and tasks of Earth Government and the principle of subsidiarity, the rights as they result, in particular, from the constitutional traditions and international obligations common to Member Nations, the Scale of Social Values, or Scale of Human and Earth Rights, adopted by Earth Government and by the Global Council of all Nations and the case law of the Earth Court of Justice of Earth Government and of the Global Court of Human and Earth Rights. Enjoyment of these rights entails responsibilities and duties with regard to other persons, to the human community and to future generations. Earth Government therefore recognises the rights, freedoms and principles set out hereafter.

We the Peoples of the Global Community are reaffirming faith in the fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and smalll. We the Peoples implies every individual on Earth. Earth management and good governance is now a priority and a duty of every responsible person on Earth. The Global Community has taken action by calling the Divine Will into our lives and following its guidance. Divine Will is now a part of the Soul of Humanity to be used for the higher purpose of good and Life's evolution. We will learn to serve humanity and radiate the Will of God to others. We will establish conditions under which justice and respect for the obligations arising from treaties and other sources of international law can be maintained, and we promote social progress and better standards of life in larger freedom.

The spiritual belief, universal values, principles and aspirations of the Global Community will be attained by:

*     practicing tolerance and living together in peace and harmony with one another as neighbours,
*     promoting the economic and social advancement of all peoples,
*     maintaining peace and security in the world by using negotiations and peaceful means,
*     finding unity in diversity with all Life,
*     establishing the respect for the life-support system of the planet,
*     keeping Earth healthy, productive and hospitable for all people and living things, and
*     applying the principle that when there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.

Realizing that:

*    the Global Community today has come to a turning point in history, and that we are on the threshold of new global order leading to an era of peace, prosperity, justice and harmony;

*    there is an interdependence of people, nations and all life;

*    humanity's abuse of science and technology has brought the Global Community to the brink of disaster through the production of weaponry of mass destruction and to the brink of ecological and social catastrophe;

*    the traditional concept of security through military defense is a total illusion both for the present and for future generations;

*    misery and conflicts has caused an ever increasing disparity between rich and poor;

*    we, as Peoples, are conscious of our obligation to posterity to save the Global Community from imminent and total annihilation;

*    the Global Community is One despite the existence of diverse nations, races, creeds, ideologies and cultures,

*    the principle of unity in diversity is the basis for a new age when war shall be outlawed and peace prevail; when the earth's total resources shall be equitably used for human welfare; and when basic human and Earth rights, responsibilities and accountabilities shall be shared by all without discrimination; and

*    the greatest hope for the survival of life on Earth is the establishment of a democratic Earth Government.

We, citizens of the Global Community, hereby resolve to establish a federation of all nations, Earth Government, to govern in accordance with this Global Constitution.

The purposes of Earth Government for the Global Community are to:

1.     maintain international peace and security in conformity with the principles of justice and global law;

2.     promote friendly relations among nations, individuals and communities based on:

*     respect for the principle of equal rights and self-determination of Peoples; and

*     symbiotical relationships;

3.     promote global co-operation to:

*     find sound solutions to economic, social, cultural, humanitarian, local and global community problems; and

*     establish respect for human and Earth rights and for fundamental freedoms for all without distinction as to race, sex, language, or religion.

4.     be a home and a global community centre to all nations, people and local communities and help them harmonize their actions to achieve their common goals.

5.     promote worldwide awareness of:

a)     the "Beliefs, Values, Principles and Aspirations" of Earth Government, which constitute the Preamble and Chapter 1 to Chapter 10 inclusive;
b)     global symbiotical relationships amongst people, institutions, cities, provinces and nations of the world, and between Earth Government and all nations, and in the business sector, which constitute Chapters 20.24 and 23.3.2;
c)     global societal sustainability, which constitutes Chapter 4.4 of this Constitution;
d)     good Earth governance and management, which constitute Chapter 6.3.2 of this Constitution;
e)     the Scale of Human and Earth Rights, which constitutes Chapter 10 of this Constitution;
f)     the Statement of Rights, Responsibilities and Accountabilities of a Person and of the Global Community, which constitutes Chapter 6.3 of this Constitution;
g)     the Criteria to obtain the Global Community Citizenship, which constitutes Chapters 6.1 and 6.2 of this Constitution;
h)     consistency between the different policies and activities of Earth Government, which constitutes Chapter 15 of this Constitution; and
i)     a global market without borders in which the free movement of goods, persons, services and capitals is ensured in accordance with this Constitution, which constitutes Chapter 16 of this Constitution;
j)     the new ways of doing business in the world, which constitutes Chapters 16 and 17;
k)     the Celebration of Life Day on May 26 of each year, which constitutes Chapter 20.7 of this Constitution;
l)     the finding of an Earth flag, which constitutes Chapter 20.8 of this Constitution;
m)     the ECO Award, which constitutes Chapter 20.9 of this Constitution;
n)     the Portal of the Global Community, which constitutes Chapter 20.10 of this Constitution; and
o)     the concept of a Global Dialogue, which constitutes Chapter 20.11 of this Constitution.

Earth Government shall reinforce humanity's new vision of the world throughout the millennium.

Humanity's new vision of the world is about seeing human activities on the planet through:

a)     the Scale of Human and Earth Rights;

b)     the Statement of Rights, Responsibilities and Accountabilities of a person and the Global Community; and

c)     building global symbiotical relationships between people, institutions, cities, provinces and nations of the world.

For the first time in human history, and the first time this millennium, humanity has proposed a benchmark:

*     formation of global ministries in all important aspects of our lives
*     getting ride of corruption at all levels of government
*     the establishment of Global Police to fight against the growing threat to the security of all Peoples, and to fight against global crimes
*     the Scale of Human and Earth Rights as a replacement to the Universal Declaration of Human Rights
*     Statement of Rights, Responsibilities and Accountabilities of a person belonging to 'a global community' and to 'the Global Community'
*     an evolved global democracy based on the Scale of Human and Earth Rights and the Global Constitution
*     a central organization for Earth management, the restoration of the planet and Earth governance: the Global Community Assessment Centre (GCAC)
*     the Earth Court of Justice to deal with all aspects of governance and management of the Earth
*     a new impetus given to the way of doing business and trade
*     more new, diversified (geographical, economical, political, social, business, religious) symbiotical relationships between nations, communities, businesses, for the good and well-being of all
*     proposal to reform the United Nations, NATO, World Trade Organization, World Bank, IMF, E.U., NAFTA, FTAA, and to centralize them under Earth Government, and these organizations will be asked to pay a global tax to be administered by Earth Government
*     the Peace Movement of the Global Community and shelving of the war industry from humanity
*     a global regulatory framework for capitals and corporations that emphasizes global corporate ethics, corporate social responsibility, protection of human and Earth rights, the environment, community and family aspects, safe working conditions, fair wages and sustainable consumption aspects
*     the ruling by the Earth Court of Justice of the abolishment of the debt of the poor or developing nations as it is really a form of global tax to be paid annually by the rich or industrialized nations to the developing nations
*     establishing freshwater and clean air as primordial human rights

Effective Earth governance and management means creating symbiotical relationships between communities and nations. As with global ministries, these relationships must follow the fundamental criteria.
The fundamental criteria of a global symbiotical relationship

The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The Global Community has begun to establish the existence of the age of symbiotical relationships and global cooperation. An economically base symbiotical relationship exists between nations of the European Union. Other types (geographical, economical, social, business-like, political, religious, and personal) may be created all over the world between communities, nations, and between people themselves. There has always been symbiotical relationships in Nature, and between Souls and the matter of the universe to help creating Earth and life on Earth to better serve God.

In the context of the global civilization of the 3rd Millennium, we have defined that any symbiotical relationship is for the good of all, for the good of the 'other'. It is based on a genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour. The question is how can we improve the political symbiotical relationship to fulfill the fundamental criteria? The Global Community promotes the values and principles to achieve the fundamental criteria and that requires the promoting and establishment of: global community ethics, mutual respect, respect for life, basic liberties, justice and equity, caring for the 'other', integrity, responsibility and accountability.

Other symbiotical relationships may be based on common concerns and issues such as: the environment, peace, justice, women's rights, human and Earth rights, and many more. There is a whole spectrum of possible symbiotical relationships.

Symbiotical relationships are needed today for the long term future of humanity and for the protection of life on Earth.

A global symbiotical relationship between nations is more than just a partnership, or an economical agreement such as the WTO. The WTO is about a trade partnership between nations. Of course it is a bad idea to be a member of the World Trade Organization ( WTO). There are no advantages! The fundamental criteria is not being fulfilled. It just does not work for anyone except when you have an army to knock down any member who does not do your five wishes and plus. A membership in the WTO is not needed and nations should instead seek relationships with fewer other nations only if needed. Certainly it is better to seek an economic relationship with another nation we can trust than with a hundred nations we have no control on and everyone of those nations has a say in the governing of our nation, its environment and social structure. The WTO only offers illusions to profit the few wealthiest people on Earth. They say "become an industrialized nation as we are". But that is the biggest illusion of all. To become an industrialized nation is far from being the best solution. The best way and solution for any nation is to follow the Scale of Human and Earth Rights. Right on top of the scale are the ecological rights, the global life-support systems, and the primordial human rights of this generation and of the next generations. Economic and social rights come next and are not the most important. That makes a lot of sense! The effect of IMF and World Bank policies in the world caused the destruction of the economies of the poor nations (now we call them 'developing' countries). They impoverished the people by taking away basic services and devaluating their currency. They opened up the national economy to be ravaged by competition with richer nations. Poverty lead to other problems causing the ecological destruction of a poor nation.

On the other hand, a global symbiotical relationship between two or more nations can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the nations involved.

The Global Community is inviting you to participate in the formation of global symbiotical relationships between people, institutions, cities, provinces, communities, nations, and businesses.

The Global Community is inviting you to participate in the formation of global symbiotical relationships between people, institutions, cities, provinces, communities, nations, and businesses. We are also proposing the formation of a political symbiotical relationship between state and global civil society. A similar relationship already exists between the people of the Global Community, also known as the human family, the global civil society.

For example, in Canada, there is now a well established symbiotical relationship between the Government of Canada and the Inuit people of Nunavut. The creation of Nunavut was the outcome of the largest aboriginal land claims agreement between the Canadian government and the native Inuit people. The Inuit is one of the first indigenous peoples in the Americas to achieve self-government. They have the right to participate in decisions regarding the land and water resources, and rights to harvest wildlife on their lands.

Global ministries are a very specific and useful type of symbiotical relationships on Earth. There are urgently needed. The Global Community has been promoting the formation of global ministries for the proper governance of Earth.

Global ministries are world wide organizations just like the WTO for trade and therefore should have the same power to rule on cases as that of the World trade Organization (WTO). The importance difference between a global ministry and the WTO is that a global ministry follows the fundamental criteria.

An other example is the World Health Organization (WHO). The WHO is mostly lead by powerful lobbying groups subsidized by the pharmaceutical industry. The organization is money-driven as opposed to be following the fundamental criteria.

A new symbiotical relationship between religion and the protection of the global life-support systems has begun to take place all over the world. Religious rituals now support the conservation efforts and play a central role in governing sustainable use of the natural environment.

Major faiths are issuing declarations, advocating for new national policies, and creating educational activities in support of a sustainable global community. The Global Community is establishing a symbiotical relationship between spirituality and science, between our heart and mind, and God, between religion and the environment.

We have the responsibility of managing Earth.

The human family is finding its role in the universe, a higher purpose and a meaning. We now can celebrate life.

A sustainable world can be built with the help of a very powerful entity: the human spirit. Community participation generates the energy needed to sustain the planet and all life. Religious and environmental communities have formed a powerful alliance for sustainability.

Being the 'top of the line species' on Earth has put a burden on us.

We have the responsibility of managing Earth. The Earth ecosystem is so fragile that we have to manage it together wisely. Souls and God want to help us to manage Earth.

They want to help us!

Effective Earth governance and management means land and all other natural resources on the planet belong to the Global Community along with the local communities where these resources are found.

The Global Community is defined around a given territory, that territory being the planet as a whole, as well as a specific population, which is the Global Community. The Global Community has the power to make the laws of the land and to make the rules for the territory of the Earth. Global Law has been and continue to be researched and developed for this purpose.

Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The large gap between rich and poor is connected to ownership and control of the planet's land and of all other Earth natural resources. We, the Global Community, must now direct the wealth of the world towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all.

We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people. No humans have the right to encroach on the ecological space of other species and other people, or treat them with cruelty and violence. All life species, humans and cultures, have intrinsic worth. They are subjects, not commodities, not objects of manipulation or ownership. No humans have the right to own other species, other people or the knowledge of other cultures through patents and other intellectual property rights. Defending biological and cultural diversity is a duty of all people. Diversity is an end in itself, a value, a source of richness both material and cultural. All members of the Global Community including all humans have the right to food and water, to safe and clean habitat, to security of ecological space. These rights are natural rights, they are birthrights given by the fact of existence on Earth and are best protected through global community rights and global commons. They are not given by states or corporations, nor can they be extinguished by state or corporate action. No state or corporation has the right to erode or undermine these natural rights or enclose the commons that sustain all through privatisation or monopoly control.

The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. The Global Economic Model proposed by the Global Community is truly the best response to the world.

Criteria for sovereignty of a nation

• a global community is in place
• the land and its natural resources are just enough to live a sustainable life and for a healthy living
• the community governs its owns affairs as per the Scale of Human and Earth Rights, Global Law, Global Constitution, and the protection of the environment and of the global life-support systems
• a symbiotical relationship exists between the citizens and the Global Community
• a democracy based on the fact that land, the air, water, oil, minerals, and all other natural resources within the community rightly belongs to the community along with the Global Community, and that the Earth is the birthright of all life
• Earth management and taxation of all Earth natural resources

The Earth and all its natural resources belong to all the "global communities" contained therein. A village, or a city is "a global community" and owns the land around its boundaries. Along with the Global Community, it has ownership of all natural resources within its boundaries.

Land here, by definition, covers all naturally occurring resources like surface land, the air, minerals deposits (gold, oil and gas etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property or a commodity. Land is not a product of labor. Everyone should therefore be given equal access to all natural resources.

This thinking should give us a fresh start for a better future and bring some light to understanding previous claims of the many different groups such as:

• Native and aboriginal people claiming that their ancestors owned the land so now they do


• God gave it to us so the land is ours


• Property ownership system of the Roman Empire to today, our social-economic system of land owership


• The military power of this world forcing ownership of land and of all other Earth natural resources against the will of everyone else

None of the above groups can claim ownership of the land and other Earth natural resources. They never did own the land and of all other Earth natural resources. And they never will.

Only the Global Community can rightfully claim ownership of the Earth.

Water is a fundamental human right and a public trust to be guarded by all levels of government; therefore, it should not be commodified, privatized or traded for commercial purposes. These rights must be enshrined at all levels of government. In particular, an international treaty must ensure these principles are noncontrovertable.

Water is best protected by local communities and citizens, who must be respected as equal partners with governments in the protection and regulation of water. Peoples of the Earth are the only vehicle to promote democracy and save water.

Similarly, all the Earth natural resources belong to the Global Community to be used, developed and protected for the maximum benefit of the people and of all life.

The Global Community concept of ownership states that land and natural resources of the planet are a common heritage and belong equally to everyone as a birthright. Products and services created by individuals are properly viewed as private property. Products and services created by groups of individuals are properly viewed as collective property.

Taxes should be designed to conserve resources and energy. Rather than taxing jobs and profits, taxes should be moved to resource use and energy consumption and to reward conservation. The community should benefit from the use of commonly held resources.

Taxes should be designed to increase employment. Moving taxes onto resources and land use and off of incomes should make people less expensive to employ. Products produced by green production methods, which tends to use fewer resources and less energy should avoid taxation. As energy costs rise, the price of labour becomes more economical, and green products which tend to encourage value-added processes, should provide more high quality, skilled jobs than resource intensive products.

Resource taxes should be assessed as early as possible. Resources should be taxed before entering the manufacturing process in order to green all aspects of the manufacturing process from extraction to the finished product. Increasing taxes on resource and energy use will encourage resource and energy efficiency, innovation, reuse, repair, recycling, and used material recovery.

Who owns the Earth ?
The definition of the Global Community concept is truly the 21st century "philosophy of life" framework, some called it the religion of the third millennium, others called it the politics of the future generations now. This definition includes all people, all life on Earth. It also implicitly says that no-one in particular owns the Earth but we all own it together. Not just us people, but all life on Earth owns it. The beginning of life stretches as far back as 4 billion years, and so Life claims its birthright of ownership of Earth, and so does the Soul of all Life, the Soul of Humanity.

Following this thinking we see land ownership is no longer a problem. The Earth and all its natural resources belong to all the "global communities" contained therein. A village, or a city is "a global community" and owns the land around its boundaries. Along with the Global Community, it has ownership of all natural resources within its boundaries.

As mentioned above, land here, by definition, covers all naturally occurring resources like surface land, the air, minerals deposits (gold, oil and gas etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property or a commodity. Land is not a product of labor. Everyone should therefore be given equal access to all natural resources.

On the global level the Law of the Seas Covenant is an example of a global community lease payment basis for public needs as it has affirmed that ocean resources are the common heritage of all and a proper source of funding for global institutions. Water belongs to the Earth and all species and is sacred to life therefore, the world’s water must be conserved, reclaimed and protected for all future generations and its natural patterns respected.

Water is a fundamental human right and a public trust to be guarded by all levels of government; therefore, it should not be commodified, privatized or traded for commercial purposes. These rights must be enshrined at all levels of government. In particular, an international treaty must ensure these principles are noncontrovertable.

Water is best protected by local communities and citizens, who must be respected as equal partners with governments in the protection and regulation of water. Peoples of the Earth are the only vehicle to promote democracy and save water.

Similarly, all the Earth natural resources belong to the Global Community to be used, developed and protected for the maximum benefit of the people and of all life.

The view from space shows us a global landscape in which competition over resources is the governing principle behind the use of economic and military power. Truly, resources have become the new political boundaries. Democracy is an excuse to gain control over those resources by mega corporations. Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The large gap between rich and poor is connected to ownership and control of the planet's land and of all other Earth natural resources. We, the Global Community, must now direct the wealth of the world towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all. The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. The Global Economic Model proposed by the Global Community is truly the best response to the world.

The Global Community has many expert groups able to begin the necessary intergovernmental negotiations towards establishing alternative revenue sources, which could include fees for the commercial use of the oceans, fees for airplane use of the skies, fees for use of the electromagnetic spectrum, fees levied on foreign exchange transactions, and a tax on carbon content of fuels.

This thinking should give us a fresh start for a better future and bring some light to understanding previous claims of the many different groups such as:

• Native and aboriginal people claiming that their ancestors owned the land so now they do



• God gave it to us so the land is ours



• Property ownership system of the Roman Empire to today, our social-economic system of land owership



• The military power of this world forcing ownership of land and of all other Earth natural resources against the will of everyone else

None of the above groups can claim ownership of the land and other Earth natural resources. They never did own the land and of all other Earth natural resources. And they never will.

Only the Global Community can rightfully claim ownership of the Earth.

And October 29 is a special day to claim that right. Let us celebrate on that day!

Global citizenship
Global Citizens    
Certified Corporate Global Community Citizenship(CCGCC)    

All peoples on Earth have been wondering what will it take to create and obtain a global community citizenship that is based on fundamental principles and values of the Global Community. Now is time to enact your dream! It is time because humanity has no time to waste as we have done in the past. It is time to be what we are meant to become to save us and all life along with us. It is time to be citizens of the Earth. It is time to gather our forces and to stand for our global values, the only humane values that can save humanity and life on the planet from extinction.

You may be eligible to become a citizen of the Global Community.

To become a citizen of the Global Community you may be:

*     a person
*     a global community
*     an institution
*     a town, city or province
*     a state or a nation
*     a business  
*     an NGO
*     a group of people who decided to unite for the better of everyone participating in the relationship, or you may be
*     an international organization

The Global Community Citizenship is given to anyone who accepts the Criteria of the Global Community Citizenship as a way of life . It is time now to take the oath of global community citizenship. We all belong to this greater whole, the Earth, the only known place in the universe we can call our home.

Before you make your decision, we are asking you to read very carefully the Criteria of the Global Community Citizenship, make sure you understand every part of the criteria, and then make the oath of belonging to the Global Community, the human family, Earth Community and Earth Government.

You do not need to let go the citizenship you already have. No! You can still be a citizen of any nation on Earth. The nation you belong to can be called 'a global community'. But you are a better human being as you belong also to the Global Community, and you have now higher values to live a life, to sustain yourself and all life on the planet. 

You have become a person with a heart, a mind and Soul of the same as that of the Global Community.

The Global Community welcomes you!

Citizenship of the Global Community, which will exist by virtue of a Treaty between nation governments and the Global Community, is conferred on everyone who is a citizen of a Member State. The Global Community citizenship is additional to, and does not replace, national citizenship. Election by universal suffrage when conducted by all Member States, will give the Global Community Parliament full legitimacy. By voting in its elections the citizens of the Global Community enhance its status and influence. The Global Community citizenship gives citizens the right of free movement and residence in the territory of the Member States, the right to vote and stand for election in the Global Community and local elections, the right to diplomatic protection in third countries, as well as: - the right to petition the Global Community Parliament; - the right to bring complaints before the Global Community Ombudsman; - the right to address any of the Global Community institutions or bodies in one of the official languages and to receive an answer in the same language. Members of the Global Community Parliament (GCP) will be elected by direct universal suffrage at five-year intervals. They will be elected under a system of proportional representation. Elections are held either on a regional basis, or under a mixed system. A common core of democratic rules applies everywhere: 1.     the right to vote at 18, 2.     equality of men and women, and 3.     the principle of the secret ballot. Transparency Members of the GCP must declare in a public register their professional activities and any other paid work or office held. They must also declare their financial interests and other sources of income.

Negotiations with the United Nations are under way concerning worldwide acceptance of the Criteria of the Global Community Citizenship. It is expected that the U.N. accept worldwide the Global Community Citizenship and the Certified Corporate Global Community Citizenship (CCGCC). A global community citizen could travel the world with the global community VISA and work in nations where the VISA is obtained.

The Global Community would conduct the proper investigation concerning the security aspects of the global community citizen requesting the VISA and also be responsible for the legitimacy of the application for the VISA. A VISA could have several different applications depending of the request:

a) work permit
b) short visit
c) volunteer work

1. Acceptance of the Statement of rights and responsibilities of a person, 'a global community' and 'the Global Community'.

We need to take this stand for the survival of our species.

2. Acceptance of the concept of 'a global community'. The concept of 'a global community' is part of the Glass Bubble concept of a global community. The concept was first researched and developed by the Global Community.

We have already said that 'a global community' is not about a piece of land you acquired by force or otherwise. A typical global community may be what a group of people, together, wants it to be. It can be a group of people with the same values. It can be a group of people with the same cultural background, or the same religious background. Or they may have totally different backgrounds and beliefs. One could think of a typical global community of a million people that does not have to be bounded by a geographical or political border. It can be a million people living in many different locations all over the world. The Global Community is thus more fluid and dynamic. The Global Community is this great, wide, wonderful world made of all these diverse global communities. We need to let go the archaic ways of seeing a community as the street where we live and contained by a border. The people making a global community may be living in many different locations on the planet. It can be a village, or two villages together where people have decided to unite as one global community. The two villages may be found in different parts of the world. It can be a town, a city, or a nation. It can be two or more nations together.

We can no longer perceive ourselves as a People who could survive alone and a People who does not need anyone else. We belong and depend to this much larger group, that of the Global Community. The 21st Century will see limitless links and symbiotical relationships with and within the Global Community. A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The emphasis of a global symbiotical relationship is not so much on how much money a nation should have or how high a GDP should be although money can be made a part of the relationship. We all know developed countries live off developing countries so the emphasis has no need to stress out the profit a rich nation is making off a poor nation. The emphasis of the relationship should give more importance to the other aspects such as quality of life, protection of the environment and of the global life-support systems, the entrenchment of the Scale of Global Rights and the Global Constitution into our ways of life, justice, peace, cultural and spiritual freedom, security, and many other important aspects as described in the global ministries (health, agriculture, energy, trade, resources, etc.) .

3. Acceptance of the Scale of Human and Earth Rights. To determine rights requires an understanding of needs and reponsibilities and their importance. The Scale of Global Rights and the Global Constitution were researched and developed by the Global Community to guide us in continuing this process. The Scale shows social values in order of importance and so will help us understand the rights and responsibilities of global communities.

4. Acceptance of the Global Constitution. The Global Constitution is a declaration of interdependence and responsibility and an urgent call to build a global symbiotical relationship between nations for sustainable development. It is a commitment to Life and its evolution to bring humanity to God.The Global Community has focused people aspirations toward a unique goal: humanity survival now and in the future along with all Life on Earth. The " Belief, Values, Principles and Aspirations of the Global Community" of the Global Constitution are closely interrelated. Together they provide a conception of a world sustainable development and set forth fundamental guidelines for achieving it; they were drawn from international law, science, philosophy, religion, and they were discussed as research papers during the global dialogues.

5. Acceptance of your birth right of electing a democratic government to manage Earth. The political system of an individual country does not have to be a democracy. Political rights of a country belong to that country alone. Democracy is not to be enforced by anyone and to anyone or to any global community. Every global community can and should choose the political system of their choice with the understanding of the importance of such a right on the Scale of Global Rights. On the other hand, representatives to the Global Community must be elected democratically in every part of the world. An individual country may have any political system at home but the government of that country will have to ensure (and allow verification by Earth Government) that representatives to Earth Government have been elected democratically. This way, every person in the world can claim the birth right of electing a democratic government to manage Earth: the rights to vote and elect representatives to form Earth Government. 

6. Acceptance of the Earth Court of Justice as the highest Court on Earth. The Global Community is promoting the settling of disputes between nations through the process of the Earth Court of Justice. Justice for all is what we want. Justice withour borders! The Earth Court of Justice will hear cases involving crimes related to the global ministries. It will have the power to rule on cases involving crimes related to each one of the ministries.

Prosecuting criminals on the basis of universal jurisdiction regardless of a territorial or nationality nexus required a solid commitment of political will from national governments and the Global Community. Once in effect, the Earth Court of Justice will become the principal judicial organ of the Global Community. The Court will have a dual role: to settle in accordance with international law the legal disputes submitted to it by national governments, local communities, and in some special cases by corporations, non-government-organizations and citizens, and to give advisory opinions on legal questions referred to it by duly authorized organs and agencies.

The Court will be composed of judges elected by the Elected Representatives Council and Earth Security Council. It may not include more than one judge of any nationality. The Members of the Court do not represent their governments but are independent magistrates. The judges must possess the qualifications required in their respective countries for appointment to the highest judicial offices, or by jurists of recognized competence in international law. The composition of the Court has also to reflect the main forms of civilization and the principal legal systems of the world.

The Earth Court of Justice will hear cases involving:

*     nation states
*     national political and military leaders accountable for violations of international humanitarian law
*     'core' crimes of genocide
*     crimes against humanity and human rights
*     war crimes
*     crimes with significant impacts perpetuated against the life-support system of the planet (for instance wars and use of weapons of widespread destruction are listed under this category)
*     crimes related to the relentless misuse of the Earth Resources
*     environmental crimes
*     social crimes as the Court may see apply
*     crimes stemming from the global ministries

The Earth Court of Justice will also rule on global problems and concerns such as the creation of a new nation in the world, and disputing territories or land between nations.

The procedure followed by the Court is defined in its Statute. The Court decides in accordance with:

*     the Scale of Global Rights,
*     belief, values, principles and aspirations of the Global Community,
*     international treaties and conventions in force,
*     international custom,
*     the general principles of law,
*     as subsidiary means, judicial decisions and the teachings of the most highly qualified publicists,
*     the Statement of Rights and Responsibilities of Global Community citizens, and
*     the criteria of a Global Community citizen.

The Statute of the Earth Court of Justice will be established later.

The Earth Court of Justice established by the Global Constitution as the principal organ of the Global Community shall be constituted and shall function in accordance with the provisions of the Statute.

The Global Community welcomes you!

The Global Community proposes to corporations that they take responsibility on behalf of society and people, and that they should pay more attention to human and Earth rights, working conditions and getting ride of corruption in the world of business and trade. We have developed a criteria, and we ask you to turn it into practice. Governments should encourage enterprises to use the criteria both by legal and moral means. At first, the criteria should be adopted in key areas such as procurement, facilities management, investment management, and human resources. Corporations want to be seen as good corporate leaders and have a stronger form of accountability. Business and trade will prosper after stronger common bonds and values have been established. Adopting the criteria will have a beneficial impact on future returns, and share price performance.

Obtaining one ECO will help businesses to be part of the solution to the challenges of globalisation. In this way, the private sector in partnership with the civil society can help realize a vision: allowing a global equitable and peaceful development and a more stable and inclusive global economy.

The Global Community Assessment Centre (GCAC) will guide you on how to better integrate criteria issues in your business. In the context of a healthy world sustainable development, companies will perform better and increase shareholder value by properly managing risks, anticipating regulatory action or accessing new markets. Tangible results of adopting the criteria include a better company reflected in its reputation and quality of brands.

Obtaining one ECO is a tremendous asset to business owners, self-regulatory organizations, investors, brokers, regulators, stock exchanges, accountants, analysts, financial advisers, asset managers, and consultants. It will contribute to strengthen investment markets.

The quality of Earth governance is reflected in each local community worldwide. The Global Community will show leadership by creating a global civil ethic within our ways of life. The Global Constitution describes all values needed for good global governance: mutual respect, tolerance, respect for life, justice for all everywhere, integrity, and caring. The Scale of Global Rights has become an inner truth and the benchmark of the millennium in how everyone sees all values. The Scale encompasses the right of all people to:

*     the preservation of ethnicity
*     equitable treatment, including gender equity
*     security
*     protection against corruption and the military
*     earn a fair living, have shelter and provide for their own welfare and that of their family
*     peace and stability
*     universal value systems
*     participation in governance at all levels
*     access the Earth Court of Justice for redress of gross injustices
*     equal access to information

Governance of the Earth will make the rule of arbitrary power--economic (WTO, FTAA, EU), political, or military (NATO)-- subjected to the rule of law within the global civil society, the human family. Justice is for everyone and is everywhere, a universal constant. Justice is without borders.

The Global Community has no intention of changing the status and privileges of state governments. In fact, state governments become primary members of the Global Community. Global governance can only be effective within the framework of the criteria of the Global Community citizenship.

The Global Community was built from a grassroots process with a vision for humanity that is challenging every person on Earth as well as nation governments, and has a vision of the people working together building a new civilization including a healthy and rewarding future for the next generations. Global cooperation brings people together for a common future for the good of all.

Earth governance does not imply a lost of state sovereignty and territorial integrity. A nation government exists within the framework of an effective Global Community protecting common global values and humanity heritage. Earth governance gives a new meaning to the notions of territoriality, and non-intervention in a state way of life, and it is about protecting the cultural heritage of a state. Diversity of cultural and ethnic groups is an important aspect of Earth governance.

Earth governance is a balance between the rights of states with rights of people, and the interests of nations with the interests of the the Global Community, the human family, the global civil society.

Earth governance is about the rights of states to self-determination in the global context of the Global Community rather than the traditional context of a world of separate states.

Although the Global Community ensures state governments that it will obey the principle of non-intervention in domestic affairs, it will also stand for the rights and interests of the people within individual states in which the security of people is extensively endangered. A global consensus to that effect will be agreed upon by all nation states.

Effective Earth governance requires a greater understanding of what it means to live in a more crowded, interdependent humanity with finite resources and more pollution threatening the global life-support systems. The Global Community has no other choice but to work together at all levels. The collective power is needed to create a better world .

As a business you may:

a)     be a corporate Knight
b)     be a socially responsible investor
c)     have taken the challenge of a more integrated approach to corporate responsibility by placing environmental and community-based objectives and measures onto the decision-making table alongside with the strategic business planning and operational factors that impact your bottom-line results
d)    provide not only competitive return to your shareholders but you also operate your business in light of environmental and social contributions, and you have understood the interdependence between financial performance, environmental performance and commitment to the community
e)     have taken a full life-cycle approach to integrate and balance environmental and economic decisions for major projects
f)     have an active Environmental, Health and Safety Committee and integrated codes of conduct, policies, standards and operating procedures to reflect your corporate responsibility management
g)     have scored high on categories such as:

* environmental performance
* product safety
* business practices
* help small business in the least developed countries
* commitment to the community
* abolition of child labour
* eliminate discrimination in respect of employment and occupation
* employee relations and diversity
* effective recognition of the right to collective bargaining
* corporate governance
* share performance
* global corporate responsibility
* against corruption in all its forms, including extortion and bribery
* health, safety and security
* provided help to combat diseases such as AIDS
* uphold the freedom of association
* audits and inspections
* emergency preparedness
* corporate global ethical values
* ensured decent working conditions
* implemented no-bribe policies
* standards of honesty, integrity and ethical behaviour
* elimination of all forms of forced and compulsory labour
* in line with the Scale of Global Rights and the Global Constitution

h)     support a balance and responsible approach that promotes action on the issue of climate change as well as all other issues related to the global life-support systems:

* global warming
* Ozone layer
* wastes of all kind including nuclear and release of radiation
* climate change
* species of the fauna and flora becoming extinct
* losses of forest cover and of biological diversity
* the capacity for photosynthesis
* the water cycle
* food production systems
* genetic resources
* chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology

Now is time to reach a higher level of protection to life on Earth. We all need this for the survival of our species. We can help you integrate and balance global life-support systems protection, global community participation, and economic decisions into your operations and products.

We want to help you be an active corporate member of the Global Community, the human family, the Earth Community.

Apply to us to be a global corporate citizen of the Global Community.

A Certified Corporate Global Community Citizenship is a unique way to show the world that your ways of doing business are best for the Global Community.

You can obtain the citizenship after accepting the Criteria of the Global Community Citizenship and following an assessment of your business. The process shown here is now standardized to all applicants. You are then asked to operate your business as per the values of the citizenship.

GCAC will be conducting the assessment of your business. GCAC is the assessment centre of the Global Community. It was created to give individuals, businesses or other organizations help and advice about negative events happening in their communities which cause concern to people, resources, industry or the environment. GCAC is also the Centre of assessment of local and global indicators about the four major quality systems: Environment, People, Economic Development and the Availability of Resources. The assessment of these indicators will result in giving the Global Community a sense of direction as to ensure a sound future for Earth.

In order to do this GCAC will continue to amass a body of scientific information based on formal assessments such as those on Biodiversity, Climate Change, Human Development Report, World Development Report, struggle for Global Rights, life species Conservation, Health, Economic Analyses, Commission on Sustainable Development, etc., which have bridged the distance between incomplete science and contentious policy. Local and global indicators developed by the Global Community will also be used as basic scientific information.

Furthermore, no one really understands what assessment processes have been most effective in the past, or why others have failed. GCAC’s goal is to explore how assessment of local and global indicators can better link scientific understanding with the progressive implementation of effective policy solutions to global changes. Achieving this integration is fundamental. The Global Community needs this annual assessment to effectively manage global changes.

GCAC conducts an annual assessment of the 'Global Community Overall Picture' which describes the situation in all nations of the world. The world was divided into five different regions: North America, Latin America & the Caribbean, Africa, Europe, and Asia & Oceania. Each assessment has a description of what is happening in the different regions. They are actual facts concerning issues we have discussed during previous global dialogues in years 2000, 2002 and 2004. Issues between now and the coming global dialogue in 2006 are also included in this project. Our work is too create a plausible scenario(s) of what the world could be between now and 'a not-so-distant-future'. This project will help humanity understand itself better.

Certainly our work is sound. We have already produced very valuable and original tools to help humanity: the Vision of Earth in Year 2024, the Scale of Global Rights and the Global Constitution, the Earth Court of Justice, global ministries, and we stood for the values we promoted no matter how big was the opponent. Now is time to expand our work for the good of all humanity.

The Global Community believes all citizens have the right to share the wealth in the world. Foreign investment and the trade agreement must protect and improve social and environmental rights, not just the economy. A global sustainable development would mean finding a sound balance among the interactions designed to create a healthy economic growth, preserve environmental quality, make a wise use of our resources, and enhance social benefits. Free trade cannot proceed at the expense of the environment, labour rights, human rights and the sovereignty of a nation. Free trade will lead to an increase in poverty by giving investor rights priority over government decision-making. Employers will be looking for more concessions from workers. Small businesses will find it more difficult to grow and compete against large corporations.

For the first time in human history, and the first time this millennium, humanity has proposed a benchmark:

*     formation of global ministries in all important aspects of our lives
*     the Scale of Global Rights as a replacement to the Universal Declaration of Human Rights
*     Statement of Rights and Responsibilities of a person belonging to 'a global community' and to 'the Global Community'
*     an evolved Democracy based on the Scale of Global Rights and the Global Constitution
*     a central organization for Earth management, the restoration of the planet and Earth governance: the Global Community Assessment Centre (GCAC)
*     the Earth Court of Justice to deal with all aspects of governance and management of the Earth
*     a new impetus given to the way of doing business and trade
*     more new, diversified (geographical, economical, political, social, business, religious) symbiotical relationships between nations, communities, businesses, for the good and well-being of all
*     proposal to reform the United Nations, World Trade Organization, World Bank, IMF, E.U., NAFTA, FTAA, and to centralize them under the Global Community, and these organizations will be asked to pay a global tax to be administered by the Global Community
*     the Peace Movement of the Global Community and shelving of the war industry from humanity
*     a global regulatory framework for capitals and corporations that emphasizes global corporate ethics, corporate social responsibility, protection of human and Earth rights, the environment, community and family aspects, safe working conditions, fair wages and sustainable consumption aspects
*     the ruling by the Earth Court of Justice of the abolishment of the debt of the poor or developing nations as it is really a form of global tax to be paid annually by the rich or industrialized nations to the developing nations
*     establishing freshwater and clean air as primordial human rights

The Global Community promotes the adoption of world sustainable development and for strong international cooperation to achieve world sustainable development. Global cooperation can facilitate native people's acceptance of rational policies, financial assistances and advanced technologies provided by the international community and that international cooperation also can contribute to regulating world population distribution, improving low population quality of backward countries, protecting and exploiting natural resources, developing those products and industries which can cause lower consumption of natural resources and energy sources with light pollution of environment, and keeping environmental stability and ecological balance. In a word, international cooperation greatly contributes to world sustainable development.

Earth environmental governance can only be achieved successfully within the larger context of sustainable developent and Earth management. All aspects are inter-related and affect one another. A healthy environment is essential to long term prosperity and well-being, and citizens in the Global Community demand a high level of ecological protection. This is the 'raison d'etre' of the Scale of Global Rights. On the Scale, primordial human rights and the protection of the global life-support systems (ecological rights) are on top of the Scale. They are the most important aspects. Primordial human rights are those human rights that individuals have by virtue of their very existence as human beings: to live, have security, eat, drink fresh water, breath clean air, and have shelter. These rights are separate categories than ecological rights, the right of the greatest number of people, economic rights, social rights, cultural rights and religious rights. Ecological and primordial human rights are the only rights that have existed unchanged throughout the evolutionary origin of our species. Any major change would have threatened our very existence. All other human rights listed here are rights created by human beings and can be changed depending of new circumstances; they are not stagnant but are rather flexible and adaptive, and they can evolve. Ecological and primordial human rights of this generation and of future generations are therefore much more important than any other human rights existing now and in the future.

Ever since the early 1990s, the Global Community has developed and defined sustainable development and a mean of measuring it. Now we want the corporate world as well as everyone else, all consumers, to integrate and balance global life-support systems protection, global community participation, and economic decisions into your operations and products, and into your way of life and of doing things.

These global dialogues have resulted in the establishment of the criteria of the Global Community Citizenship and of the Certified Corporate Global Community Citizenship.

Global Community WebNet Ltd. was the first corporation on Earth to qualify and obtain one ECO, the Certified Corporate Global Community Citizenship.

Criteria of the Global Community Citizenship

1.     Acceptance of the Statement of Rights and Responsibilities of a person belonging to 'a global community' and to 'the Global Community', the Earth Community, the human family. That is, to take such a stand has four parts:

a)     I am not just a woman, I am a person, I am citizen of a global community,
b)     I am not just a man, I am a person, I am citizen of a global community,
c)     We are responsible, accountable and equal persons in every way, and we will manage wisely our population and Earth, and
d)     We are citizens of the Global Community, the Earth Community, the human family.

We need to take this stand for the survival of our species.

2.     Acceptance of the concept of 'a global community'. The concept of 'a global community' is part of the Glass Bubble concept of a global community. The concept was first researched and developed by the Earth Community Organization (ECO).

We have already said that 'a global community' is not about a piece of land you acquired by force or otherwise. A typical global community may be what a group of people, together, wants it to be. It can be a group of people with the same values. It can be a group of people with the same cultural background, or the same religious background. Or it can be a group of people with different values and beliefs, and with totally different backgrounds and origins. One could think of a typical global community of a million people that does not have to be bounded by a geographical or political border. It can be a million people living in many different locations all over the world. The Global Community is thus more fluid and dynamic. The Global Community is this great, wide, wonderful world made of all these diverse global communities. We need to let go the archaic ways of seeing a community as the street where we live and contained by a border. The people making a global community may be living in many different locations on the planet. It can be a village, or two villages together where people have decided to unite as one global community. The two villages may be found in different parts of the world. It can be a town, a city, or a nation. It can be two or more nations together.

We can no longer perceive ourselves as a People who could survive alone and a People who does not need anyone else. We belong and depend to this much larger group, that of the Global Community. The 21st Century will see limitless links and symbiotical relationships with and within the Global Community. A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development.

The emphasis of a global symbiotical relationship is not so much on how much money a nation should have or how high a GDP should be although money can be made a part of the relationship. We all know developed countries live off developing countries so the emphasis has no need to stress out the profit a rich nation is making off a poor nation. The emphasis of the relationship should give more importance to the other aspects such as quality of life, protection of the environment and of the global life-support systems, the entrenchment of the Scale of Global Rights and the Global Constitution into our ways of life, justice, peace, cultural and spiritual freedom, security, and many other important aspects as described in the global ministries (health, agriculture, energy, trade, resources, etc.).

3.     Acceptance of the Scale of Global Rights. To determine rights requires an understanding of needs and reponsibilities and their importance. The Scale of Global Rights and the Global Constitution were researched and developed by the Global Community to guide us in continuing this process. The Scale shows social values in order of importance and so will help us understand the rights and responsibilities of global communities.

4.     Acceptance of the Global Constitution. The Global Constitution is a declaration of interdependence and responsibility and an urgent call to build a global symbiotical relationship between nations for sustainable development. It is a commitment to Life and its evolution to bring humanity to God. The Global Community has focused people aspirations toward a unique goal: humanity survival now and in the future along with all Life on Earth. The Belief, Values, Principles and Aspirations of the Global Community of the Global Constitution are closely interrelated. Together they provide a conception of sustainable development and set forth fundamental guidelines for achieving it; they were drawn from international law, science, philosophy, religion, and they were discussed as research papers during the global dialogues.

5.     Acceptance of your birth right of electing a democratic government to manage Earth. The political system of an individual country does not have to be a democracy. Political rights of a country belong to that country alone. Democracy is not to be enforced by anyone and to anyone or to any global community. Every global community can and should choose the political system of their choice with the understanding of the importance of such a right on the Scale of Global Rights. On the other hand, representatives to the Global Community must be elected democratically in every part of the world. An individual country may have any political system at home but the government of that country will have to ensure (and allow verification by the Global Community) that representatives to the Global Community have been elected democratically. This way, every person in the world can claim the birth right of electing a democratic government to manage Earth: the rights to vote and elect representatives to form the Global Community.

6.     Acceptance of the Earth Court of Justice as the highest Court on Earth. The Global Community is promoting the settling of disputes between nations through the process of the Earth Court of Justice. Justice for all is what we want. Justice withour borders! The Earth Court of Justice will hear cases involving crimes related to the global ministries. It will have the power to rule on cases involving crimes related to each one of the ministries.

Prosecuting criminals on the basis of universal jurisdiction regardless of a territorial or nationality nexus required a solid commitment of political will from national governments and the Global Community. Once in effect, the Earth Court of Justice will become the principal judicial organ of the Global Community. The Court will have a dual role: to settle in accordance with international law the legal disputes submitted to it by national governments, local communities, and in some special cases by corporations, non-government-organizations and citizens, and to give advisory opinions on legal questions referred to it by duly authorized organs and agencies.

The Court will be composed of judges elected by the Elected Representatives Council and Earth Security Council. It may not include more than one judge of any nationality. The Members of the Court do not represent their governments but are independent magistrates. The judges must possess the qualifications required in their respective countries for appointment to the highest judicial offices, or by jurists of recognized competence in international law. The composition of the Court has also to reflect the main forms of civilization and the principal legal systems of the world.

The Earth Court of Justice will hear cases involving:

*     nation states
*     national political and military leaders accountable for violations of international humanitarian law
*     'core' crimes of genocide
*     crimes against humanity and human rights
*     war crimes
*     crimes with significant impacts perpetuated against the life-support system of the planet (for instance wars and use of weapons of widespread destruction are listed under this category)
*     crimes related to the relentless misuse of the Earth Resources
*     environmental crimes
*     social crimes as the Court may see apply
*     crimes stemming from the global ministries

The Earth Court of Justice will also rule on global problems and concerns such as the creation of a new nation in the world, and disputing territories or land between nations.

The procedure followed by the Court is defined in its Statute. The Court decides in accordance with:

*     the Scale of Global Rights,
*     belief, values, principles and aspirations of the Global Community,
*     international treaties and conventions in force,
*     international custom,
*     the general principles of law,
*     as subsidiary means, judicial decisions and the teachings of the most highly qualified publicists,
*     the Statement of Rights and Responsibilities of Global Community citizens, and
*     the criteria of a Global Community citizen.

The Statute of the Earth Court of Justice will be established later.

The Earth Court of Justice established by the Global Constitution as the principal organ of the Global Community shall be constituted and shall function in accordance with the provisions of the Statute.

The planet - Life - Soul of Humanity symbiotical relationship
The Canadian experience is better seen as a good example of a symbiotical relationship between the planet - Life - Soul of Humanity. And it is related to Canadian multiculturalism.

Multiculturalism brought forward a new model of citizen participation in the larger Canadian society that addressed the pluralism of ethnic groups that were part of the Canadian family, a Canadian society based on public acceptance of difference and support of cultural pluralism. Unlike the melting pot model of the United States, Canadians preferred the idea of a cultural mosaic - unique parts fitting together into a unified whole. Ethnicity was to become the new Canadian identity.

Canadian multiculturalism is fundamental to our belief that all citizens are equal. Multiculturalism ensures that all citizens can keep their identities, can take pride in their ancestry and have a sense of belonging. Acceptance gives Canadians a feeling of security and self-confidence, making them more open to, and accepting of, diverse cultures. The Canadian experience has shown that multiculturalism encourages racial and ethnic harmony and cross-cultural understanding, and discourages ghettoization, hatred, discrimination and violence.

Through multiculturalism, Canada recognizes the potential of all Canadians, encouraging them to integrate into their society and take an active part in its social, cultural, economic and political affairs.

Canada was the first country in the world to adopt multiculturalism as an official policy. By so doing, Canada affirmed the value and dignity of all Canadian citizens regardless of their racial or ethnic origins, their language, or their religious affiliation.

The Canadian experience has shown that multiculturalism encourages racial and ethnic harmony and cross-cultural understanding, and discourages ghettoization, hatred, discrimination and violence.

Multiculturalism has led to higher rates of naturalization than ever before. With no pressure to assimilate and give up their culture, immigrants freely choose their new citizenship because they want to be Canadians. As Canadians, they share the basic values of democracy with all other Canadians who came before them. At the same time, Canadians are free to choose for themselves, without penalty, whether they want to identify with their specific group or not. Their individual rights are fully protected and they need not fear group pressures.

Canadian multiculturalism is a symbiotical relationship between Canada, the Canadian people and the people of the world.

Canadian multiculturalism is a symbiotical relationship between Canada, the Canadian people and the people of the world. Our citizenship gives us equal rights and equal responsibilities. By taking an active part in our civic affairs, we affirm these rights and strengthen Canada's democracy, ensuring that a multicultural, integrated and inclusive citizenship will be every Canadian's inheritance.

This does not mean that there are no tensions in Canada that are generated from the differences between people. But as these tensions are addressed, Canadians learn to adapt and relate to one another despite their differences. Through practice, we have come to understand that the differences between us do not have to divide us. This encourages citizens who face common challenges to step forward and claim their right to full participation in Canadian society. As a consequence, Canada's concept of what constitutes diversity is expanding.

As with official languages and multiculturalism, Canada has learned that constitutional measures and legislation alone are not enough to assure equal opportunity in a diverse society. To contribute fully and achieve their full potential, all peoples must have a voice in society and a chance to shape the future direction of the country of which they are a part. This requires mechanisms to enable individuals and groups to speak out and be heard, and to participate in national debates. It also requires programs that help equip individuals, communities and organizations with the skills and tools they need to advance their interests.

Experience with diversity has taught Canadians to accept and respect diverse views. Canadians welcome debate and are willing to listen, discuss, negotiate and compromise for the common good. The Global Dialogue is an other example of the Canadian experience.

There is an ongoing daily Global Dialogue between Canada and the people of the world. There is always a need for helping humanity back onto the path of survival this millennium. The Global Dialogue is the source of new ideas and finding new ways for our survival and taking along with us other lifeforms on the planet.

The people of the Global Community is using the Global Dialogue to resolve conflicts, promote democracy, and fight hunger, terrorism, disease, and human rights abuses. In order to bring about the event of peace, the Global Community is offering other good organizations around the world to work together to bring warring parties to peace. We can accomplish this task by concrete actions such as:

a)     Tracking armed conflicts within and between nations around the world and offering assistance in dispute resolution;
b)     Promoting human rights and democracy;
c)     Monitoring democratic elections;and
d)     Educating the public about the advantages of a peaceful solution to any conflict.

A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development.

The Global Community allows people to take control of their own lives. The Global Community was built from a grassroots process with a vision for humanity that is challenging every person on Earth as well as nation governments. The Global Community has a vision of the people working together building a new civilization including a healthy and rewarding future for the next generations. Global cooperation brings people together for a common future for the good of all.

We need to let go the archaic ways of seeing a community as the street where we live and contained by a border. It is best for humanity and the increasing world population to see ourselves as people living together or far apart but in constant communication with each other. A community has no boundaries except of those of the heart, mind and Soul. Many conflicts and wars will be avoided by seeing ourselves as people with a heart, a mind and a Soul (a global community), and as part of a community with the same. A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved.

The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The ethnocultural diversity of Canada's population is a also major advantage when access to global markets.

The Canadian experience can be related to many other types of symbiotical relationships. Other symbiotical relationships may be based on common concerns and issues such as: the environment, peace, justice, women's rights, human and Earth rights, and many more. There is a whole spectrum of possible symbiotical relationships.

A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The Global Community has begun to establish the existence of the age of symbiotical relationships and global cooperation. An economically base symbiotical relationship exists between nations of the European Union. Other types (geographical, economical, social, business-like, political, religious, and personal) may be created all over the world between communities, nations, and between people themselves. There has always been symbiotical relationships in Nature, and between Souls and the matter of the universe to help creating Earth and life on Earth to better serve God.

In the context of the global civilization of the 3rd Millennium, we have defined that any symbiotical relationship is for the good of all, for the good of the 'other'. It is based on a genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour. The question is how can we improve the political symbiotical relationship to fulfill the fundamental criteria? The Global Community promotes the values and principles to achieve the fundamental criteria and that requires the promoting and establishment of: global community ethics, mutual respect, respect for life, basic liberties, justice and equity, caring for the 'other', integrity, responsibility and accountability.

Symbiotical relationships are needed today for the long term future of humanity and for the protection of life on Earth.

A global symbiotical relationship between nations is more than just a partnership, or an economical agreement such as the WTO. The WTO is about a trade partnership between nations. Of course it is a bad idea to be a member of the World Trade Organization ( WTO). There are no advantages! The fundamental criteria is not being fulfilled. It just does not work for anyone except when you have an army to knock down any member who does not do your five wishes and plus. A membership in the WTO is not needed and nations should instead seek relationships with fewer other nations only if needed. Certainly it is better to seek an economic relationship with another nation we can trust than with a hundred nations we have no control on and everyone of those nations has a say in the governing of our nation, its environment and social structure. The WTO only offers illusions to profit the few wealthiest people on Earth. They say "become an industrialized nation as we are". But that is the biggest illusion of all. To become an industrialized nation is far from being the best solution. The best way and solution for any nation is to follow the Scale of Global Rights. Right on top of the scale are the ecological rights, the global life-support systems, and the primordial human rights of this generation and of the next generations. Economic and social rights come next and are not the most important. That makes a lot of sense!

The effect of IMF and World Bank policies in the world caused the destruction of the economies of the poor nations (now we call them 'developing' countries). They impoverished the people by taking away basic services and devaluating their currency. They opened up the national economy to be ravaged by competition with richer nations. Poverty lead to other problems causing the ecological destruction of a poor nation.

The Global Community is inviting you to participate in the formation of global symbiotical relationships between people, institutions, cities, provinces, communities, nations, and businesses. We are also proposing the formation of a political symbiotical relationship between state and global civil society. A similar relationship already exists between the people of the Global Community, also known as the human family, the global civil society.

Global ministries are a very specific and useful type of symbiotical relationships on Earth. There are urgently needed. The Global Community has been promoting the formation of global ministries for the proper governance of Earth.

Global ministries are world wide organizations just like the WTO for trade and therefore should have the same power to rule on cases as that of the World trade Organization (WTO). The importance difference between a global ministry and the WTO is that a global ministry follows the fundamental criteria.

The Global Community is inviting you to participate in the formation of global symbiotical relationships between people, institutions, cities, provinces, communities, nations, and businesses.

On the other hand, a global symbiotical relationship between two or more nations can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the nations involved.

An other example is the World Health Organization (WHO). The WHO is mostly lead by powerful lobbying groups subsidized by the pharmaceutical industry. The organization is money-driven as opposed to be following the fundamental criteria.

A new symbiotical relationship between religion and the protection of the global life-support systems has begun to take place all over the world. Religious rituals now support the conservation efforts and play a central role in governing sustainable use of the natural environment.

Major faiths are issuing declarations, advocating for new national policies, and creating educational activities in support of a sustainable global community. The Global Community is establishing a symbiotical relationship between spirituality and science, between our heart and mind, and God, between religion and the environment.

The Canadian experience can be used as a model of the kind of symbiotical relationships other nations should relate to in order to create Peace in the world.

Definition of the Global Community
The definition of the Global Community concept is truly the 21st century "philosophy of life" framework, some called it the religion of the third millennium, others called it the politics of the future generations now. Let us remind everyone the definition that has been guiding us throughout the years:

"The Global Community is defined as being all that exits or occurs at any location at any time between the Ozone layer above and the core of the planet below."

This is the fundamental definition of the expression "Global Community" first defined by myself and my wife Virginie in 1985. This definition includes all people, all life on Earth. It also implicitly says that no-one in particular owns the Earth but we all own it together. Not just us people, but all life on Earth owns it. The beginning of life stretches as far back as 4 billion years, and so Life claims its birthright of ownership of Earth, and so does the Soul of all Life, the Soul of Humanity. Throughout the global dialogues the land ownership of the Earth has meant ownership of the land and of all other Earth natural resources.

The Global Community is defined around a given territory, that territory being the planet as a whole, as well as a specific population, which is the Global Community. The Global Community has the power to make the laws of the land and to make the rules for the territory of the Earth. Global Law has been and continue to be researched and developed for this purpose. We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people. No humans have the right to encroach on the ecological space of other species and other people, or treat them with cruelty and violence. All life species, humans and cultures, have intrinsic worth. They are subjects, not commodities, not objects of manipulation or ownership. No humans have the right to own other species, other people or the knowledge of other cultures through patents and other intellectual property rights. Defending biological and cultural diversity is a duty of all people. Diversity is an end in itself, a value, a source of richness both material and cultural. All members of the Global Community including all humans have the right to food and water, to safe and clean habitat, to security of ecological space. These rights are natural rights, they are birthrights given by the fact of existence on Earth and are best protected through global community rights and global commons. They are not given by states or corporations, nor can they be extinguished by state or corporate action. No state or corporation has the right to erode or undermine these natural rights or enclose the commons that sustain all through privatisation or monopoly control.

A nation is defined primarily by its people, its communities; arts, history, social, languages, religious and cultural aspects included. Fundamentally a nation or a state is defined as "a politically unified population occupying a specific area of land".

A global community has a well defined criteria based on global symbiotical relationships. And it does not require the occupation of a specific area of land. These relationships allow a global equitable and peaceful development and a more stable and inclusive global economy.

"A global community" is not about a piece of land you acquired by force or otherwise. One could think of a typical community that does not have to be bounded by a geographical or political border. It can be people living in many different locations all over the world. The Global Community is thus more fluid and dynamic. We need to let go the archaic ways of seeing a community as the street where we live and contained by a border. Many conflicts and wars will be avoided by seeing ourselves as people with a heart, a mind and a Soul, and as part of a community with the same.

The old concept of a community being the street where we live in and surrounded by a definite geographical and political boundary has originated during the Roman Empire period. An entire new system of values was then created to make things work for the Roman Empire. Humanity has lived with this concept over two thousand years. Peoples from all over the world are ready to kill anyone challenging their border. They say that this is their land, their property, their 'things'. This archaic concept is endangering humanity and its survival. The Roman Empire has gone but its culture is still affecting us today. We need to let go the old way of thinking. We need to learn of the new concept, and how it can make things work in the world.

A typical community may be what a group of people, together, wants it to be. It can be a group of people sharing with the same values. It can be a group of people with the same cultural background, or the same religious background. Or they can be people with totally different backgrounds and beliefs. The people making a global community may be living in many different locations on the planet. With today's communications it is easy to group people in this fashion. It can be a village, or two villages together where people have decided to unite as one community. The two villages may be found in different parts of the world. It can be a town, a city, or a nation. It can be two or more nations together.

The Global Community is thus more fluid and dynamic.

The Global Community is this great, wide, wonderful world made of all these diverse global communities.

Following this thinking we see land ownership is no longer a problem. The Earth and all its natural resources belong to all the "global communities" contained therein. A village, or a city is "a global community" and owns the land around its boundaries. Along with the Global Community, it has ownership of all natural resources within its boundaries.

As mentioned above, land here, by definition, covers all naturally occurring resources like surface land, the air, minerals deposits (gold, oil and gas etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property or a commodity. Land is not a product of labor. Everyone should therefore be given equal access to all natural resources.

On the global level the Law of the Seas Covenant is an example of a global community lease payment basis for public needs as it has affirmed that ocean resources are the common heritage of all and a proper source of funding for global institutions. Water belongs to the Earth and all species and is sacred to life therefore, the world’s water must be conserved, reclaimed and protected for all future generations and its natural patterns respected.

Water is a fundamental human right and a public trust to be guarded by all levels of government; therefore, it should not be commodified, privatized or traded for commercial purposes. These rights must be enshrined at all levels of government. In particular, an international treaty must ensure these principles are noncontrovertable.

Water is best protected by local communities and citizens, who must be respected as equal partners with governments in the protection and regulation of water. Peoples of the Earth are the only vehicle to promote democracy and save water.

Similarly, all the Earth natural resources belong to the Global Community to be used, developed and protected for the maximum benefit of the people and of all life.



It is best for humanity and the increasing world population to see ourselves as people living together or far apart but in constant communication with each other. A community has no boundaries. A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The emphasis of a global symbiotical relationship is not so much on how much money a nation should have or how high a GDP should be although money can be made a part of the relationship. We all know developed countries live off developing countries so the emphasis has no need to stress out the profit a rich nation is making off a poor nation. The emphasis of the relationship should give more importance to the other aspects such as quality of life, protection of the environment and of the global life-support systems, the entrenchment of the Scale of Global Rights and Global Law into our ways of life, justice, peace, cultural and spiritual freedom, security, and many other important aspects as described in the global ministries (health, agriculture, energy, trade, resources, etc.).

The Global Community has shown that a global community can be united by religion to form a Global Government (GG). It does not have to be a democracy. A GG based on religion is very acceptable to Earth Government and the Global Community. People can unite in any way they wish.

The number of people making a typical global community becomes important when a democratic election to elect representatives to the Global Community is going on. The voting system of the Global Community is very simple and practical. Earth Government has established the criteria of 'a global community of a million people'.

One representative per million people. A global community of 300 million people would have three hundred representatives.

You should seek forming a Global Government (GG) with nations of similar beliefs and interests. We should seek to de-centralize the U.N. by creating GGs.

We can no longer perceive ourselves as a People who could survive alone and a People who does not need anyone else. We belong and depend to this much larger group, that of the Global Community. The 21st Century will see limitless links and interrelationships within the Global Community. That is the 'raison d'etre' of the Global Governments Federation.

The power of Global Community was de-centralized to give each GG a better chance to find the right solutions to global issues. It can act faster and be more effective and efficient in the context of the Global Community, this great, wide, wonderful world made of all these diverse global communities within each Nation. The Global Community becomes thus more fluid and dynamic. A global symbiotical relationship is created between Nations and Global Community for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development. This is the basic concept that is allowing us to group willing Member Nations from different parts of the world.

Every single human being must deal responsibly with the affairs going on in his (her) own 'global community' ~ when a person takes personal responsibility for his own affairs ~ he becomes empowered as a person. He can then reach beyond his own property and family, and help to work with others living in and around, even a part of the local community he lives in ~ the villages, the town community, the surrounding territory, and so on.

The key is personal responsibility. Therefore the individual is the important element, one who takes responsibility for his community. This individual cares about jobs, homes, streets, the welfare and success of his community.

When a group of ordinary people realized they, personally, will make the changes they need in their fields, in their village. They can then find ways to bring these changes for all. There is a wisdom in the ways of very humble people that needs to be used. Every humble person deserves to have ideas respected, the courage to develop his own life for the better and for the good of all. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet now and propose sound solutions for its proper management, present and future.

Perhaps now we should introduce some important members of the Global Community: the global civil society, the Earth Community, the human family, Earth Government, all different ways of expressing the same people. Most of the time many politicians representing their citizens at the United Nations have no knowledge, experience, and understanding of global problems. They seek advise from others, and these 'others' are always members of the global civil society. Yet politicians make global decisions or the lack of them during meetings. Politicians become actors on the world scene. Actors taken jobs they are not always qualified to take in reality. They make decisions and they dont understand consequences. In effect, politicians are threatening the security of all people and all life on Earth. And that is the 'raison d'etre' of the House of Advisors in Global Community. People can unite in any way they wish. You will be required to send representatives to your House of Advisors.

The global civil society is made of people from all aspects of life who have a greater understanding of the problem whatever it may be. The global civil society is the mind, heart and Soul of humanity, the human family. They maybe NGOs, businesses, agencies, scientists and professionals, religious groups, or other groups. They should have a voting right during all meetings of the General Assembly and Security Council of the United Nations. They are given an important status in Global Community.

The Global Community has given back responsibility to every citizen on Earth. Everyone shares responsibility for the present and future well-being of life within the Global Community. We will work together in working out sound solutions to local and global problems. It would be wrong and dishonest to blame it all on the leader of a country. Most problems in the world must find solutions at the local and global community levels (and not assume that the leader alone is responsible and will handle it). There is a wisdom in the ways of very humble people that needs to be utilized. Every humble person deserves to have ideas respected, and encouraged to develop his or her own life for the better. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet and propose sound solutions for its proper management, present and future. Everyone can think of better ideas to sustain all life on Earth and realize these ideas by conducting positive and constructive actions. When there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss; that is the grassroots process. Global Community can help you realize your actions by coordinating efforts efficiently together.

The Global Community allows people to take control of their own lives. The Global Community was built from a grassroots process with a vision for humanity that is challenging every person on Earth as well as nation governments. The Global Community has a vision of the people working together building a global civilization including a healthy and rewarding future for the next generations. Global cooperation brings people together for a common future for the good of all.

Summary of Recommendations from Participants

In today's affairs a very powerful few are in possession of the Earth's resources, the land and all its riches, and all the franchises and other privileges that yield a return. These few people operate virtually without taxation. Is that what we want as a global democracy? Who should own the Earth? The United Nations (UN) cannot have characteristics of sovereignty, which has been defined around a territory and population.

The Global Community has in fact been defined around a given territory, that territory being the planet as a whole, as well as a specific population, which is the Global Community. Global Parliament has the power to make the laws of the land and to make the rules for the territory of the Earth. Global Law has been and continue to be researched and developed for this purpose.

Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The large gap between rich and poor is conected to ownership and control of the planet's land and of all other Earth natural resources.We, the Global Community, must now direct the wealth of the world towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all.

The Global Community has proposed a democracy for the people based on the fact that land, oil, minerals, other natural resources rightly belong to the Global Community. The Earth is the birthright of all life.

The Global Economic Model proposed by the Global Community is truly the best response to the world.

Again here we will keep this dialogue within the "philosophy of life" framework of the Global Community, some called it the religion of the third millennium, others called it the politics of the future generations now. Let us remind everyone the definition that has been guiding us throughout the previous dialogues:

"The Global Community is defined as being all that exits or occurs at any location at any time between the Ozone layer above and the core of the planet below."

This is the fundamental definition of the expression "Global Community" first defined by myself and my wife Virginie in 1985. This definition includes all people, all life on Earth. It also implicitly says that no-one in particular owns the Earth but we all own it together. Not just us people, but all life on Earth owns it. The beginning of life stretches as far back as 4 billion years, and so Life claims its birthright of ownership of Earth, and so does the Soul of all Life, the Soul of Humanity. Throughout this dialogue the land ownership of the Earth means ownership of the land and of all other Earth natural resources.

"A global community" is not about a piece of land you acquired by force or otherwise. One could think of a typical community that does not have to be bounded by a geographical or political border. It can be people living in many different locations all over the world. The Global Community is thus more fluid and dynamic. We need to let go the archaic ways of seeing a community as the street where we live and contained by a border. Many conflicts and wars will be avoided by seeing ourselves as people with a heart, a mind and a Soul, and as part of a community with the same.

The old concept of a community being the street where we live in and surrounded by a definite geographical and political boundary has originated during the Roman Empire period. An entire new system of values was then created to make things work for the Roman Empire. Humanity has lived with this concept over two thousand years. Peoples from all over the world are ready to kill anyone challenging their border. They say that this is their land, their property, their 'things'. This archaic concept is endangering humanity and its survival. The Roman Empire has gone but its culture is still affecting us today. We need to let go the old way of thinking. We need to learn of the new concept, and how it can make things work in the world.

A typical community may be what a group of people, together, wants it to be. It can be a group of people sharing with the same values. It can be a group of people with the same cultural background, or the same religious background. Or they can be people with totally different backgrounds and beliefs. The people making a global community may be living in many different locations on the planet. With today's communications it is easy to group people in this fashion. It can be a village, or two villages together where people have decided to unite as one community. The two villages may be found in different parts of the world. It can be a town, a city, or a nation. It can be two or more nations together.

Following this thinking we see land ownership is no longer a problem. The Earth and all its natural resources belong to all the "global communities" contained therein. A village, or a city is "a global community" and owns the land around its boundaries. Along with the Global Community, it has ownership of all natural resources within its boundaries. We will see in the Preview how this new system can work.

As mentioned above, land here, by definition, covers all naturally occurring resources like surface land, minerals deposits (gold, oil and gas etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property. Land is not a product of labor. Everyone should therefore be given equal access to such natural resources.

On the global level the Law of the Seas Covenant is an example of a global community lease payment basis for public needs as it has affirmed that ocean resources are the common heritage of all and a proper source of funding for global institutions. Water belongs to the Earth and all species and is sacred to life therefore, the world’s water must be conserved, reclaimed and protected for all future generations and its natural patterns respected.

Water is a fundamental human right and a public trust to be guarded by all levels of government; therefore, it should not be commodified, privatized or traded for commercial purposes. These rights must be enshrined at all levels of government. In particular, an international treaty must ensure these principles are noncontrovertable.

Water is best protected by local communities and citizens, who must be respected as equal partners with governments in the protection and regulation of water. Peoples of the Earth are the only vehicle to promote democracy and save water.

Similarly, all the Earth natural resources belong to the Global Community to be used, developed and conserved for the maximum benefit of the people and of all life.

The Global Community should set up expert groups and begin the necessary intergovernmental negotiations towards establishing alternative revenue sources, which could include fees for the commercial use of the oceans, fees for airplane use of the skies, fees for use of the electromagnetic spectrum, fees levied on foreign exchange transactions, and a tax on carbon content of fuels.

This thinking should give us a fresh start for a better future and bring some light to understanding previous claims of the many different groups such as:

• Native and aboriginal people claiming that their ancestors owned the land so now they do



• God gave it to us so the land is ours



• Property ownership system of the Roman Empire to today, our social-economic system of land owership



• The military power of this world forcing ownership of land and of all other Earth natural resources against the will of everyone else

Only the Global Community can rightfully claim ownership of the Earth. Along with ownership comes the obligation of using the resources, sharing them or losing them. Land and all other Earth natural resources are not commodities. Use the land, share it or lose it. This principle also applies to banks and similar institutions all over the world. You own property because the previous owners could not pay. Use that property, share it or lose it.

None of the above groups can claim ownership of the land and other Earth natural resources. They never did own the land and of all other Earth natural resources. And they never will.

Only the Global Community can rightfully claim ownership of the Earth.

Along with ownership comes the obligation of using the resources, share them or lose them. Land and all other Earth natural resources are not commodities. Use the land, share it or lose it. This principle also applies to banks and similar institutions all over the world. You own property because the previous owners could not pay. Use that property, share it or lose it.

The theme of this Global Dialogue being "The planet-Life-Soul of Humanity symbiotical relationship", we will see how the relationship can help this generation of young people and the next ones to remain healthy.

The young people of to-day are interested in all the secret wisdom behind all the existing religions and sifting out the common truths. They seek the best of the best. They are aware of the Soul of Humanity and have established a spiritual symbiotical relationship with it, and thus with God. They seek the exaltation and merging of their Souls into one to gain strength, friendship, creativity, love and light.

Their childhood conditioning has prepared them to act on a firm understanding of what it takes to get along with others, working as a group.

They are educated to understand a broad panorama of human truths ~ all those universal needs and rights every one shares. The Scale of Human and Earth Rights has become an inner truth and the benchmark of the millennium in how they see all values. The Earth Court of Justice brings security, peace and justice for all. They no longer fear the unknown as Justice is for everyone and is everywhere, a universal constant. The Global Justice Movement for all life is now driven by these young people.

They see money for what it is - energy to use for good.

Their idea of power is power over Self.

Each and every Self is dedicated to an idea for good that others can share together in creating this new Eden. Doing good and the well-being of the "other" have become the basic building block of any symbiotical relationship.

What we have here is the birth of genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour which could well change the functioning of global communities everywhere. We are becoming the human family. This new "philosophy of life" of the Global Community has made grounds in people's way of life.

What we have here is the age of global co-operation and symbiotical relationships of all types for the good of all. An age with a mind, a heart and a Soul of its own. A unique and wonderful age never seen before over the entire human history! An age with a vision to caring for life and Earth! An age of the Soul!

However, we have reached the deplorable circumstance where in large measure a very powerful few are in possession of the Earth's resources virtually without taxation.

Whoever owns the land and all other natural resources exerts power over those who are landless and no resources. The Global Community proposes to extend democratic principles to include the ownership and control of the Earth. The Global Economic Model was created for all the people on the planet. The model makes sure that the rights of all people and the rights of the planet are one and the same.

The Global Economic Model stipulates as well that we, as human beings, are trustees and caretakers of all other life forms on Earth.

The Global Economic Model is global, as people are freed to move beyond borders and boundaries and claim the whole Earth as their birthplace.

How the Earth should be owned is the major economic question of this time. The world should be owned not just by the people living in it but by all life on Earth and the Soul of Life, the Soul of Humanity.

Unless a reformed or empowered Global Parliament is leading firmly upon the principle of equal rights for the Global Community, then the planet will be controlled by a handful of vested interests.

Land here, by definition, covers all naturally occurring resources like surface land, minerals deposits (gold, oil etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property. Land is not a product of labor. Everyone should therefore be given equal access to natural resources. The Global Economic Model proposes to make private property the product of labor. Common property is all what Nature offers. The Global Economic Model policy removes taxes from wages and increases taxes and user fees on common property.

The model eliminates subsidies that are environmentally or socially harmful, and inequitable.

Assessment of Results of the Group Discussion by email and Conclusion

In today's affairs a very powerful few are in possession of the Earth's resources, the land and all its riches, and all the franchises and other privileges that yield a return. These few people operate virtually without taxation. Is that what we want as a global democracy? Who should own the Earth? The United Nations (UN) cannot have characteristics of sovereignty, which has been defined around a territory and population.

The Global Community has in fact been defined around a given territory, that territory being the planet as a whole, as well as a specific population, which is the Global Community. Global Parliament has the power to make the laws of the land and to make the rules for the territory of the Earth. Global Law has been and continue to be researched and developed for this purpose.

Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The large gap between rich and poor is conected to ownership and control of the planet's land and of all other Earth natural resources.We, the Global Community, must now direct the wealth of the world towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all.

The Global Community has proposed a democracy for the people based on the fact that land, oil, minerals, other natural resources rightly belong to the Global Community. The Earth is the birthright of all life.

The Global Economic Model proposed by the Global Community is truly the best response to the world.

Again here we will keep this dialogue within the "philosophy of life" framework of the Global Community, some called it the religion of the third millennium, others called it the politics of the future generations now. Let us remind everyone the definition that has been guiding us throughout the previous dialogues:

"The Global Community is defined as being all that exits or occurs at any location at any time between the Ozone layer above and the core of the planet below."

This is the fundamental definition of the expression "Global Community" first defined by myself and my wife Virginie in 1985. This definition includes all people, all life on Earth. It also implicitly says that no-one in particular owns the Earth but we all own it together. Not just us people, but all life on Earth owns it. The beginning of life stretches as far back as 4 billion years, and so Life claims its birthright of ownership of Earth, and so does the Soul of all Life, the Soul of Humanity. Throughout this dialogue the land ownership of the Earth means ownership of the land and of all other Earth natural resources.

"A global community" is not about a piece of land you acquired by force or otherwise. One could think of a typical community that does not have to be bounded by a geographical or political border. It can be people living in many different locations all over the world. The Global Community is thus more fluid and dynamic. We need to let go the archaic ways of seeing a community as the street where we live and contained by a border. Many conflicts and wars will be avoided by seeing ourselves as people with a heart, a mind and a Soul, and as part of a community with the same.

The old concept of a community being the street where we live in and surrounded by a definite geographical and political boundary has originated during the Roman Empire period. An entire new system of values was then created to make things work for the Roman Empire. Humanity has lived with this concept over two thousand years. Peoples from all over the world are ready to kill anyone challenging their border. They say that this is their land, their property, their 'things'. This archaic concept is endangering humanity and its survival. The Roman Empire has gone but its culture is still affecting us today. We need to let go the old way of thinking. We need to learn of the new concept, and how it can make things work in the world.

A typical community may be what a group of people, together, wants it to be. It can be a group of people sharing with the same values. It can be a group of people with the same cultural background, or the same religious background. Or they can be people with totally different backgrounds and beliefs. The people making a global community may be living in many different locations on the planet. With today's communications it is easy to group people in this fashion. It can be a village, or two villages together where people have decided to unite as one community. The two villages may be found in different parts of the world. It can be a town, a city, or a nation. It can be two or more nations together.

Following this thinking we see land ownership is no longer a problem. The Earth and all its natural resources belong to all the "global communities" contained therein. A village, or a city is "a global community" and owns the land around its boundaries. Along with the Global Community, it has ownership of all natural resources within its boundaries. We will see in the Preview how this new system can work.

As mentioned above, land here, by definition, covers all naturally occurring resources like surface land, minerals deposits (gold, oil and gas etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property. Land is not a product of labor. Everyone should therefore be given equal access to such natural resources.

On the global level the Law of the Seas Covenant is an example of a global community lease payment basis for public needs as it has affirmed that ocean resources are the common heritage of all and a proper source of funding for global institutions. Water belongs to the Earth and all species and is sacred to life therefore, the world’s water must be conserved, reclaimed and protected for all future generations and its natural patterns respected.

Water is a fundamental human right and a public trust to be guarded by all levels of government; therefore, it should not be commodified, privatized or traded for commercial purposes. These rights must be enshrined at all levels of government. In particular, an international treaty must ensure these principles are noncontrovertable.

Water is best protected by local communities and citizens, who must be respected as equal partners with governments in the protection and regulation of water. Peoples of the Earth are the only vehicle to promote democracy and save water.

Similarly, all the Earth natural resources belong to the Global Community to be used, developed and conserved for the maximum benefit of the people and of all life.

The Global Community should set up expert groups and begin the necessary intergovernmental negotiations towards establishing alternative revenue sources, which could include fees for the commercial use of the oceans, fees for airplane use of the skies, fees for use of the electromagnetic spectrum, fees levied on foreign exchange transactions, and a tax on carbon content of fuels.

This thinking should give us a fresh start for a better future and bring some light to understanding previous claims of the many different groups such as:

• Native and aboriginal people claiming that their ancestors owned the land so now they do



• God gave it to us so the land is ours



• Property ownership system of the Roman Empire to today, our social-economic system of land owership



• The military power of this world forcing ownership of land and of all other Earth natural resources against the will of everyone else

Only the Global Community can rightfully claim ownership of the Earth. Along with ownership comes the obligation of using the resources, sharing them or losing them. Land and all other Earth natural resources are not commodities. Use the land, share it or lose it. This principle also applies to banks and similar institutions all over the world. You own property because the previous owners could not pay. Use that property, share it or lose it.

None of the above groups can claim ownership of the land and other Earth natural resources. They never did own the land and of all other Earth natural resources. And they never will.

Only the Global Community can rightfully claim ownership of the Earth.

Along with ownership comes the obligation of using the resources, share them or lose them. Land and all other Earth natural resources are not commodities. Use the land, share it or lose it. This principle also applies to banks and similar institutions all over the world. You own property because the previous owners could not pay. Use that property, share it or lose it.

The theme of this Global Dialogue being "The planet-Life-Soul of Humanity symbiotical relationship", we will see how the relationship can help this generation of young people and the next ones to remain healthy.

The young people of to-day are interested in all the secret wisdom behind all the existing religions and sifting out the common truths. They seek the best of the best. They are aware of the Soul of Humanity and have established a spiritual symbiotical relationship with it, and thus with God. They seek the exaltation and merging of their Souls into one to gain strength, friendship, creativity, love and light.

Their childhood conditioning has prepared them to act on a firm understanding of what it takes to get along with others, working as a group.

They are educated to understand a broad panorama of human truths ~ all those universal needs and rights every one shares. The Scale of Human and Earth Rights has become an inner truth and the benchmark of the millennium in how they see all values. The Earth Court of Justice brings security, peace and justice for all. They no longer fear the unknown as Justice is for everyone and is everywhere, a universal constant. The Global Justice Movement for all life is now driven by these young people.

They see money for what it is - energy to use for good.

Their idea of power is power over Self.

Each and every Self is dedicated to an idea for good that others can share together in creating this new Eden. Doing good and the well-being of the "other" have become the basic building block of any symbiotical relationship.

What we have here is the birth of genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour which could well change the functioning of global communities everywhere. We are becoming the human family. This new "philosophy of life" of the Global Community has made grounds in people's way of life.

What we have here is the age of global co-operation and symbiotical relationships of all types for the good of all. An age with a mind, a heart and a Soul of its own. A unique and wonderful age never seen before over the entire human history! An age with a vision to caring for life and Earth! An age of the Soul!

However, we have reached the deplorable circumstance where in large measure a very powerful few are in possession of the Earth's resources virtually without taxation.

Whoever owns the land and all other natural resources exerts power over those who are landless and no resources. The Global Community proposes to extend democratic principles to include the ownership and control of the Earth. The Global Economic Model was created for all the people on the planet. The model makes sure that the rights of all people and the rights of the planet are one and the same.

The Global Economic Model stipulates as well that we, as human beings, are trustees and caretakers of all other life forms on Earth.

The Global Economic Model is global, as people are freed to move beyond borders and boundaries and claim the whole Earth as their birthplace.

How the Earth should be owned is the major economic question of this time. The world should be owned not just by the people living in it but by all life on Earth and the Soul of Life, the Soul of Humanity.

Unless a reformed or empowered Global Parliament is leading firmly upon the principle of equal rights for the Global Community, then the planet will be controlled by a handful of vested interests.

Land here, by definition, covers all naturally occurring resources like surface land, minerals deposits (gold, oil etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property. Land is not a product of labor. Everyone should therefore be given equal access to natural resources. The Global Economic Model proposes to make private property the product of labor. Common property is all what Nature offers. The Global Economic Model policy removes taxes from wages and increases taxes and user fees on common property.

The model eliminates subsidies that are environmentally or socially harmful, and inequitable.

Building global communities require understanding of global problems this generation is facing. There are several major problems: conflicts and wars, no tolerance and compassion for one another, world overpopulation, human activities, as population increases the respect and value of a human life is in decline, insufficient protection and prevention for global health, scarcity of resources and drinking water, poverty, Fauna and Flora species disappearing at a fast rate, global warming and global climate change, global pollution, deforestation, permanent lost of the Earth's genetic heritage, and the destruction of the global life-support systems and the eco-systems of the planet. We need to build global communities for all life on the planet. We need to build global communities that will manage themselves with the understanding of the above problems.

Building global communities requires a mean to enforce global law that protects all life on Earth. Here again we have the Global Protection Agency (GPA). The GPA will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. This is a great opportunity for globallateralism.

Closing Remark by Leader