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Global commons are those universal values, The following are universal values proposed by Participants during the World Congress principles, We the Peoples of the Global Community are reaffirming faith in the fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and smalll. We the Peoples
implies every individual on Earth. Earth management and good governance is now a priority and a duty of every responsible person on Earth. The Global Community has taken action by calling the Divine Will into our lives and
following its guidance. Divine Will is now a part of the Soul of Humanity to be used for the higher purpose of good and Life's evolution. We will learn to serve humanity and radiate the Will of God to others. We will establish
conditions under which justice and respect for the obligations arising from treaties and other sources of international law can be maintained, and we promote social progress and better standards of life in larger freedom. ideas, concepts, The Glass Bubble concept of a Global Community beliefs, truths we have all in common. They may also be symbiotical relationships. A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship
or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups
participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable
and inclusive global economy.

Global commons are the many reasons why humanity get together in times of uncertainty and distress. Wars and conflicts, environmental disasters, Earthquakes and Tsunamis, are a few examples. Other times we get together in research and development, the exploration of space, development of new technologies, education, so many reasons for us all to meet and dialogue. The list goes on a long way.

Today we are getting together to find new global commons that can help for the survival of humanity and all life on Earth. And so you are asked to participate in Global Dialogue 2008.

 

 



The Global Community has had work on global commons aspects and issues ever since 1985. A short list of our previous work on global commons aspects and issues. A short list of our previous work on  global commons  aspects and issues is shown here

For more recent work on global commons aspects and issues read the following table.

 Month/year  Theme and Author  Read contents
 February 8, 2008   Canadian society: a vibrant, modern, symbiosis global society
by
Germain Dufour
Spiritual Leader of the Global Community
Prophete of God

Key words: Canadian multiculturalism, diversity, the Canadian experience, immigration, symbiosis global society, symbiotical relationship, global ministries
Canadian society today includes a vast diversity of cultural heritages and racial groups. This multicultural diversity is a result of centuries of immigration. Truly, the struggle for the making of Canadian multiculturalism is the Canadian experience and the Canadian identity. Canadian multiculturalism is a symbiotical relationship between Canada, the Canadian people, and the world.

  Read
 February 6, 2008   The Soul of all Life, the Soul of Humanity, is the unifying religion of a modern symbiosis society, that of the global civilization of the 3 rd Millennium  The Soul of all Life, the Soul of Humanity, is the unifying religion of a modern symbiosis society, that of the global civilization of the 3 rd Millennium
by
Soul of all Life
and by
Germain Dufour
Spiritual Leader of the Global Community
Prophete of God

The teaching of the Soul     The teaching of the Soul
The fundamental criteria of a global symbiotical relationship     The fundamental criteria of a global symbiotical relationship
Guiding Souls and God want to help us manage Earth     Guiding Souls and God want to help us manage Earth
Guiding Souls to serve God is a part of a new unifying religion of a modern symbiosis global society     Guiding Souls to serve God is a part of a new unifying  religion  of a modern symbiosis society
The Divine Plan and the higher purpose of humanity      The Divine Plan and the higher purpose of humanity
The Global Community teaching     The Global Community teaching
Global Law      Global Law

  Read
 December 10, 2007   The Missing Link in Creationism
by Sean Gonsalves
AlterNet, The Mix is the Message
How can social conservatives deny Darwin's theory of evolution while espousing social Darwinism?
I confess my heresy: like the Jesuit theologian/paleontologist Pierre Teilhard did 50 odd years ago, I'm a believer whose made his peace with evolution. But then, I've never understood why science and faith are discussed as if they're mutually exclusive. Folks who think evolution is an inherently atheist argument or those who think evolution disproves the existence of God are people with little imagination. The evolution vs. creationism debate may be an unavoidable political fight but much more relevant and revealing is what many evolution-believing secular conservatives and evolution-denying religious conservatives have in common: a belief in social Darwinism. A popular misconception is that Darwin coined the phrase "survival of the fittest." Actually, Darwin's thing was "natural selection," which turns out to involve lots of cooperation.
So while science battles evolution-opponents, I'm trying to understand a conservative political species that opposes evolution on religious grounds while supporting social Darwinism on the political and economic grounds. There's a missing link here.
  Read The Missing Link in Creationism
 December 10, 2007   Wars and Climate Change: National Interests Verses Global Emergency
Letter sent by Abdul Basit to the Global Community
This is an appeal to World Leaders and Scientific Community, who have gathered in Bali, Indonesia for the United Nations Climate Change Conference. I remind the world leaders and researchers, who are attending the United Nations Climate Change Conference in Bali, that they have a huge responsibility on their shoulders. The decisions of this conference will not only decide the future of existence of humankind, but also for preserving all the past cultures and contributions humanity has offered throughout its thousands of years history of existence on this beautiful planet.

So, on behalf of the human race, I appeal to the world leaders to set aside their narrow national interests and play the historical and highly moral responsibility in saving this planet and its inhabitants. The very future for all of life, human and otherwise, depends on their meeting this obligation with nothing short of total resolve!
basit72@gmail.com
  Read  Wars and Climate Change: National Interests Verses Global Emergency
 December 1, 2007   LA TERRE….ET LE SIECLE A VENIR     LA TERRE….ET LE SIECLE A VENIR
GROUND….AND THE CENTURY TO COME    GROUND….AND THE CENTURY TO COME
Poeme sent by Guy CREQUIE to the Global Community Guy CREQUIE Global file Our Global Community volunteers will help you
guy.crequie@wanadoo.fr

  Read  LA TERRE….ET LE SIECLE A VENIR
 November 27, 2007   UNDP wants climate justice through trade
by ASHOK B SHARMA
published by Indian Society For Sustainable Agriculture and by Indian Express Newspapers (Mumbai) Ltd.

The UN Development Programme (UNDP) for the first time in its human development report has analysed the impact of climate change. The Human Development Report 2007-08 – Fighting climate change : Human solidarity in a divided world is released at a time when the climate change agenda is slowly gaining its entry in the WTO negotiations and the discussions on the review of the work under Kyoto Protocol is slated to take place in Bali in Indonesia in December, this year. The report documented the impact of climate change across the world also projected the likely scenario for the future. Making out a case for alternative sources of energy and fuels like bio-fuels, the UNDP report said that global trade has a major role to play. It said :
International trade could play a much larger role in the expanding Markets for alternative fuels. Brazil is more efficient than either the European Union or the United States in producing ethanol, Moreover, sugar-based ethanol is more efficient in cutting carbon emissions. The problem is that imports of Brazilian ethanol are restricted by high import tariffs. Removing these tariffs would generate gains not just for Brazil, but for climate change mitigation.
Negotiations on emissions limits for the post-2012 Kyoto Protocol commitment period can – and must – frame the global carbon budget. Saying so it noted most developed countries like Canada fell short of the targets. Though the European Union and UK have both embraced their targets, they are likely to fall far short of the goals set unless they move rapidly to put climate mitigation at the center of energy policy reform. Two major OECD countries like US and Australia are not bound by Kyoto Protocol. The report suggested two ways to mitigate climate change, one is to directly tax carbon dioxide emission and the other is cap-and-trade. Under cap-and-trade system, the government sets an overall emissions cap and issues tradable allowances that grant business the right to emit a set amount. Those who can reduce emissions more cheaply are able to sell allowances. One potential disadvantage of cap-and-trade is energy price instability while the potential advantage is environmental certainty, it noted. While the transition to climate protecting energy and life styles will have short-term costs, there may be economic benefits beyond what what is to be achieved by stabilizing temperatures. These benefits are likely to be realized through Keynesian and Schumpeterian mechanisms with new incentives for massive investment stimulating overall demand and creative destruction leading to innovation and productivity jumps in a wide array of sectors, the foreward to the report said. While government leadership is going to be essential in correcting the huge externality that is climate change, Markets and prices will have to be put to work so that private sector decisions can lead more naturally to optimal investment and production decisions.
  Read UNDP wants climate justice through trade
 November 11, 2007   Deal climate injustice at home: Greenpeace India
by ASHOK B SHARMA
published by Indian Society For Sustainable Agriculture and by Indian Express Newspapers (Mumbai) Ltd.

More than 800 million poor people in India are bearing the burnt of climate change. This is partly due to the emissions caused by the few privileged rich people in the country, said a report released by Greenpeace India Society. The report on climate injustice entitled `Hiding Behind the Poor’ urged the government to apply the principle of “common but differentiated responsibilities” in the country to deal with the situation arising out of climate change. The study authored by G Ananathpadmanabhan, K Srinivas and Vinuta Gopal, however advocated India’s right to seek common but differentiated responsibilities at the global level. Referring to the principle of common but differentiated responsibilities, it said that India claims its right to development and thus its right to consume more energy from fossil fuels, asking developed nations to create the carbon space. Implicit in this is the notion that the developed countries need to decrease their carbon dioxide emissions drastically so that developing countries can still increase theirs without pushing the planet in the direction of climate change.” However, the study pointed out that over the last few decades, emissions of rapidly developing countries like India and China have surged. In fact, rankings by the WRI of top GHG emitters has US on top and developing countries such as China and India are ranked at No 2 and 5 respectively, making them amongst the world’s biggest emitters. The Greepeace India made an urgent plea to the government to consider the situation especially when the next round of negotiations for the second phase of Kyoto Protocol is scheduled to take place in Bali in Indonesia in December, this year. The Greenpeace India report further said that India was faced with two sharply contradictory realities. On the one hand there was a rapidly growing rich consumer class which has made the country the 12. The largest luxury market in the world and on the other hand India has become the home to more than 800 million poor people on the planet who are extremely vulnerable to the impacts of climate change. India’s per capita carbon dioxide emission has averaged to 1.67 tonne.
  Read Deal climate injustice at home: Greenpeace India
 November 10, 2007   Biotech to figure in new EU-India S&T cooperation
by ASHOK B SHARMA
published by Indian Society For Sustainable Agriculture and by Indian Express Newspapers (Mumbai) Ltd.

Biotechnology in agriculture, bio-fuel, climate change and energy security are top on the agenda of the European Union’s new offer for science and technology cooperation with India. I am confident that we are embarking upon a new eara in science and technology cooperation between the European Union and India. Our S&T cooperation agreement is about to be renewed for a further 5 years and we are about to announce new exciting opportunities for collaborative research, which may include biotechnology in agriculture, bio-fuel, climate change, energy security and computational material science. We will establish a road map of our strategic S&T cooperation for 2008 and beyond.
  Read Biotech to figure in new EU-India S&T cooperation
 November 22, 2007   Handy Hints For Post-Petroleum
by Peter Goodchild , Countercurrents.org, petergoodchild@interhop.net
The priority of these "hints" will vary as the years go by, but most of them will remain relevant over the course of the century. The slight bias toward northern North America is partly due to the fact that the area meets most of the criteria.
Everything in the modern world is dependent on hydrocarbons. From hydrocarbons we get fuel, fertilizer, pesticides, lubricants, plastic, paint, synthetic fabrics, asphalt, pharmaceuticals, and many other things. When oil goes, our entire industrial society will go with it. We must therefore look to "primitive" technology. On a broader scale, one could can say that modern industrial society is based on (1) hydrocarbons, (2) metals, and (3) electricity. The three are intricately connected; each is only accessible — on the modern scale — if the other two are present. Electricity, for example, has been possible on a global scale only with hydrocarbons. The same is true of metals: most metals are now becoming rare, and the forms that remain can be processed only with modern machinery — which requires hydrocarbons. There is no way of breaking that "triangle." What we are then looking at is a society far more primitive than the one to which we have been accustomed.
  Read Handy Hints For Post-Petroleum
 November 19, 2007   Globalisation Or Militarist Imperialism? India Must Choose: the Indo-US nuclear deal
by Rohini Hensman, Countercurrents.org,
If India wishes to be a respected member of the international community, it would need to uphold international law. This would entail working with other countries to outlaw weapons of mass destruction (chemical, biological and nuclear weapons, including Depleted Uranium weapons), as well as weapons that target civilians, such as land mines and cluster bombs, all of which violate international law by failing to confine their effects to military targets. Obviously this would imply halting the nuclear weaponisation programme in India.
It is easy to understand why the current US administration is so desperate to seal a strategic alliance with India, at a time when Pakistan, its traditional ally in South Asia, appears to be faltering. For India, however, the deal would be a disaster. Backing out of it under pressure from public opinion may be embarrassing, but not shameful; on the contrary, it is the only democratic option. Going through with it, on the other hand, would be detrimental to India in the multifarious ways outlined above. Clearly, the democratic option is both the wisest and the only honourable one.
  Read Globalisation Or Militarist Imperialism? India Must Choose
 November 6, 2007  
When the system doesn't allow people to protect themselves from corporate harm to their communities, it is time to change the system.
Can you tell us about "democracy"? It's a word used by everyone and can mean so many things.
Some people might say you are anti-business. Is that the case?
Many people in this country don't understand that corporations have personhood rights. Why does this come as such a surprise to some people?
Speak about the regulatory system. It's supposed to keep corporations from doing harm, but everywhere you look -- the water, the land, the air -- everything is polluted.
Some believe that laws such as anti-corporate personhood ordinances are a waste of time because they will be challenged and shot down, so why bother? What is the logic behind civil disobedience to the law?
Do you believe it's possible to change the role of corporations in our society?
  Read How to Hold Corporations Accountable
 November 2, 2007  
Eco-Humanism and Popular System Dynamics as Preconditions for Sustainable Development
( A review of VISION OF SUSTAINABLE DEVELOPMENT SOCIETY – FUTURE OF THE WORLD FROM CYBERNETICIST PERSPECTIVE )

by Leslaw Michnowski
Manage the Sustainable Development Global Information Society website.
http://www.psl.org.pl/kte
kte@psl.org.pl
elmamba@poczta.onet.pl
leslaw.michnowski@neostrada.pl
Committee for Futures Studies "Poland 2000 Plus", Polish Academy of Sciences

Luis T. Gutierrez, Editor of the Solidarity & Sustainability, Non-Violence homepage says the following about the book. The invited article this month is contributed by Leslaw Michnowski, a member of the Committee for Futures Studies "Poland 2000 Plus," Polish Academy of Sciences. In this paper, which is a synopsis of his recently published book on his vision for a sustainable development process "with a human face," he identifies the ingredients that will be required to assure a future for humanity and the human habitat. The reader is warned that this paper is not intended for casual, easy reading. Michnowski's intent is to define the information/knowledge infrastructure that will be required, the technologies to be used, and the principles of solidarity and social justice to be adhered to, in order to face the inevitable global crises now emerging as a consequence of the pervasive human misbehavior, socially and environmentally, triggered by (most recently) the industrial revolution. The reader will notice the congruence between this article and some of the issues and concerns discussed in page 1. The vision presented here is one that shows the need for a global transition toward a new order of things, one in which technology and other resources are used to balance individual interests with the common good. It is shown that it is a feasible vision, one that can be achieved if the humans who populate the planet make a decision to overcome obsolete mindsets that seek the accumulation of wealth and power as the only path to "happiness." The impending global crisis may trigger a sequence of events that forces making such decisions in the midst of turmoil and much suffering. Let us pray and work for a transition from homo economicus to homo solidarius. It may be painful, but it can be peaceful. This is the path of truth, freedom, and care; the path toward a better world for our children and grandchildren. This is the only path of sure hope.
This article is an overview of a book by the author: "VISION OF A SUSTAINABLE DEVELOPMENT SOCIETY – THE FUTURE OF THE WORLD FROM THE CYBERNETICIST PERSPECTIVE” (in Polish), published by Polish Academy of Sciences, Committee for Futures Studies "Poland 2000 Plus", Warsaw, Poland, 2006. This book contains his conclusions from many years of research on the current global crisis. This definitive work is based on the author’s System of Life evidence-based model that couples the realities of globalization and information technology with the urgent need to identify and analyze the conditions for transitioning the worldwide human community toward a new worldwide civilization that uses information and knowledge for sustainable development and, in particular, sustainable human development.
  Read World - Grid Type, Continuously Under-development - System Dynamics. Why do we need it?
 October 31, 2007  
11 Solutions to Halting the Environmental Crisis
by Yifat Susskind, AlterNet, The Mix is the Message, Environment
Here are 11 solutions already being put into practice by innovative communities around the world. You probably don't need to be told that the threat of climate change is real. If you're concerned about the issue, it's fairly easy to conjure the apocalyptic scenes of widespread drought, frequent deadly storms, mass hunger, and wars over natural resources like oil and water. Much harder to come by are examples of positive actions that can avert these disasters and ease the crisis in places where they are already in play. So let's skip the litany of catastrophes that await if global warming is not controlled. Instead, why not focus on some solutions? None are perfect or complete, but each offers a model of positive change that is more than theoretically possible -- it is already happening. Many of these examples are small-scale and local. That's instructive because our best hope for sustainability -- in agriculture, industry, energy, community design, and government -- may lie in local, small-scale models like some of those presented here. It may seem as though large-scale problems require large-scale solutions. But most big institutions and processes are driven by the very people and ideas that have generated our global crisis. It's in the local and the small that the majority of people can exercise agency and decision-making power.
  Read 11 Solutions to Halting the Environmental Crisis
 October 23, 2007   Déclaration des poètes du monde pour la paix
by Guy CREQUIE Guy CREQUIE Global file Our Global Community volunteers will help you
guy.crequie@wanadoo.fr

The beginning of the third millenium places the whole of inhabitants of our planet vis-a-vis stakes and challenges of a gravity rarely known before. The poets brought together with the 1st International Festival of Poets in Paris, believe that the poetic word is committed compared to these challenges and declare:
The poetic word is love and meeting, it supports the dialog between men and different cultures, it is the leaven of dialog and peace in a world devastated by wars and terrorism.
The poetic word is fraternal, It revolts against all the demonstrations of xenophobia and racism which return to the load under all the latitudes
The poetic word is freedom and tolerance, it says yes to the human rights for all the citizens of the planet, it says no to all forms of tyranny, oppression and torture.
The poetic word is interdependent, it is opposed to the social injustices and the various forms of exclusion, it affirms that the rights to feed, to educate themselves, to look after themselves and to shelter themselves belong to the human rights
The poetic word is fed on diversity, there are no cultures, nor minority languages, it is in the diversity that richness of humanity resides. Any culture, any language in danger, means danger to all humanity.
The poetic word is history and beauty, culture and nature, it is committed, even before the birth of the writing, in the construction and the defence of the historical inheritance of various civilizations.
The poetic word is rain and seed, it is for life, it rises against the environmental pollution, biodiversity, and threats that weigh on the various ecosystems which constitute a common good of humanity
  Read Déclaration des poètes du monde pour la paix or Download full WORD document of article by author
 October 28, 2007   Uncommon Grace: Biology And Economic Theory
by Charles Sullivan, csullivan@phreego.com Countercurrents.org

In a society that holds sacred the private ownership of property and economic self interest, it may seem strange that neither my wife nor I consider ourselves property owners. At best, we are squatters or temporary guardians of something that has inherent value; an evolving biological entity that exists far beyond the realm of economic self interest and monetary valuation systems.
In an ownership society, the land is valued not as an evolved living biological entity with inherent value and rights, including the fulfillment of its own evolutionary destiny, but as a commodity — a natural resource. Ecological integrity is the foundation of planetary health. It is the organizing principle of life. Undermining that integrity for short term profits is to limit all future options in perpetuity, the ultimate incarnation of insensate greed and selfishness. Like all economic systems that are not based upon real science, or an appropriate land ethic, the concept of property rights and private ownership are misguided and ultimately self-destructive constructs. The public welfare and the ecological integrity of the earth exceed all economic self interests in importance. Economics are based upon self-serving, false premises, whereas ecology is real. The most precious things in life are those that cannot be commodified, and hence, owned.
  Read Uncommon Grace: Biology And Economic Theory
 October 5, 2007   Economic Sharing: A Shift In Global Values
by Rajesh Makwana, Countercurrents.org Rajesh Makwana is the Director of Share The World's Resources (STWR), an NGO campaigning for global economic and social justice. He can be contacted at rajesh@stwr.net

A growing body of progressives within the global justice movement, including environmentalists, economists and policy makers, broadly agree that a significant overhaul of the world’s economic and political systems is long overdue, and that without significant restructuring our most pressing problems will never be tackled. It is time for a significant re-evaluation of global economic and political values and the creation of an economy that serves the needs of the global community as a whole, within our environmental limitations.
In order to consider how the ownership and management of key resources could be organized, it is useful to group them according to type. There are three general categories:
-Naturally occurring resources – e.g. land, water, oil, gas and mineral ores
-Produced goods – e.g. agricultural produce, medicines, building materials and machinery
-Services – e.g. utilities, healthcare and education
  Read Economic Sharing: A Shift In Global Values
 October 22, 2007   Investigative report concerning the Northwest Passage, Canadian territory of Nunavut , and Canada Sovereignty
by Germain Dufour, Spiritual Leader of the Global Community
The creation of Nunavut was the outcome of the largest aboriginal land claims agreement between the Canadian government and the native Inuit people. The Inuit is one of the first indigenous peoples in the Americas to achieve self-government. They have the right to participate in decisions regarding the land and water resources, and rights to harvest wildlife on their lands. Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. To gain control of the Northwest Passage, Canada would have to show strong Earth management initiatives and the protection of its environment. Without the fulfillment of the Global Community criteria for sovereignty no one can claim ownership - sovereignty - of both Nunavut and the Northwest Passage. In Nunavut there is also a vast array of different life-form communities such as the polar bears, caribou, Arctic foxes, seals, beluga whales, northern fulmars, and those communities of organisms that inhabit the sea floor like brittle stars, worms, zooplankton, microalgae, bivalves and some of the lesser known sea spiders. And there are many more. Everyone of those global communities have an Earth right of ownership of the North and of all its natural resources. It is their birthright. They dont express themselves in English, but we understand them. Human beings have a moral obligation to protect and conserve the biodiversity of life on Earth. Fot the protection of those global communities we will need to create a biodiversity zone in the North by way of Earth rights and taxation of natural resources. We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people.
This letter may be a starting place for a group global discussion and roundtable on the issues of Canada sovereignty in the Nunavut and the control of the Northwest Passage. If you wish to send a reply I will post it on the Global Community website at
http://globalcommunitywebnet.com/EmailDiscussions/ and http://globalcommunitywebnet.com/GPA/2008discussionroundtables.htm
For now I started the process by researching and writing a paper concerned with the issues, and you will find the paper at
http://globalcommunitywebnet.com/GIMProceedings/gimLetterNP.htm

  Read  Investigative report  concerning the Northwest Passage, Canadian territory of Nunavut , and Canada Sovereignty
 September 25, 2007   THE CULTURE OF PEACE JUSTIFIES IN FAVOR OF DETERMINED UNIVERSAL CITIZENS AND ENGAGE
by Guy CREQUIE Guy CREQUIE Global file Our Global Community volunteers will help you
guy.crequie@wanadoo.fr

Today, it is a confrontation between two designs: Political leaders in the name of the ideology (liberal and warlike) openly declined or which advances masked while misant on the emotion that the evocation of the nation gets are made (in fact) from the nature of their speeches the cantors of the culture of the war, this, whereas we them poétesses and poets, we are the carriers of a culture of peace.
  Read THE CULTURE OF PEACE JUSTIFIES IN FAVOR OF DETERMINED UNIVERSAL CITIZENS AND ENGAGE
 September 24, 2007   A Decade of a Culture for Peace and Non-Violence for the Benefit of the Children of the World
by Guy CREQUIE Guy CREQUIE Global file Our Global Community volunteers will help you
guy.crequie@wanadoo.fr

We are assembled in this congress to debate on this ever so important topic of peace for all humanity. Perhaps some of you come from countries where civil war prevails! There may be among you, poets who have gone through the pangs and sufferings caused by foreign invasion.
  Read  A Decade of a Culture for Peace and Non-Violence for the Benefit of the Children of the World
 September 26, 2007   Earth Calls for Radical Social Change and Spiritual Transformation
by Dr. Glen Barry
The population bomb has burst, the climate and biosphere are in tatters, and tyrannical, militaristic governments rule; yet there remains a path to global ecological sustainability
Earth Meanders
http://earthmeanders.blogspot.com/
Dr. Barry is founder and President of Ecological Internet; provider of the largest, most used environmental portals on the Internet including the Climate Ark at
http://www.climateark.org/ and
http://EcoEarth.Info/ .
Earth Meanders is a series of ecological essays that are written in his personal capacity.
  Read Earth Calls for Radical Social Change and Spiritual Transformation
 September 16, 2007   SCALE OF CONFLICTS BETWEEN FIRMS, COMMUNITIES, NEW SOCIAL MOVEMENTS AND THE ROLE OF GOVERNMENT , by Jose G. Vargas-Hernández, Global Environment Minister, Global file, jgvh0811@yahoo.com, jvargas08@berkeley.ed Research Professor, Mexico
The role of the nation-state is to regulate conflicts between the essential elements, the nation-state, capitalists (firms), laborers and consumers, binding together disparate and conflicting interests. This paper is aimed to review the different levels of scale of conflicts between firms, communities, New Social Movements and the role of government.
  Read or Download full WORD document of Research Paper by author
 September 17, 2007   World - Grid Type, Continuously Under-development - System Dynamics. Why do we need it? , by Leslaw Michnowski, Manage the Sustainable Development Global Information Society website. kte@psl.org.pl, elmamba@poczta.onet.pl Committee for Futures Studies "Poland 2000 Plus", Polish Academy of Sciences,
The main goal of the United Nations is realization of sustainable development world society vision. Such society would need to integrate social development with economic development and environmental protection. For this end it is necessary to enable sustained economic growth, internalizing externalities and DECOUPLING the range of economic growth from the range of deficit natural resources depletion growth and degradation of environment. It is necessary also to COUPLE economic growth with popular life-quality growth. To achieve sustainable development OF THE WORLD SOCIETY we have to build, a commonly accessible WORLDWIDE SUSTAINABLE DEVELOPMENT INFORMATION (SYSTEM DYNAMICS) SYSTEM for:
- dynamic monitoring,
- long range forecasting, and
- measurable evaluation,
of policy, economy, work, and other changes effects in life-conditions of human beings and nature in general. I propose a research program aimed at describing conditions of creation such big, grid, multi stage built, information system.
  Read World - Grid Type, Continuously Under-development - System Dynamics. Why do we need it?
 September 12, 2007   What Is Being Stolen From Us All
by Jeff Berg Countercurrents.org

Once again, this time in Iraq, we see the natural resource wealth of an entire nation enriching none but a criminal class and megacorporations. I will assume a distinction. Once again this is only able to take place as a result of the planned aggression and full cooperation of a government & military that acts as if it is a wholly owned subsidiary of a monied elite. Much the same thing is being done here in Canada but "thanks" to the connivance of significant elements of our corporate and government elite it is being achieved without the need for military force. It should be noted however that to some in the corporate class the missing military element is a major mistake even in Canada as it seriously erodes the huge profit margins possible in war zones and markedly reduces the amount of money that can be transferred from citizens to shareholders in times of military conflict. (The quintessential double dip) Admittedly this is a minority opinion but as Iraq will not be the last to prove not an uninfluential one. Evidence of this influence here in Canada can be seen by the massive increase in expenditures for our military and security industrial complexes over the last few years. NB. Before the Harper government's commitment to a $13 billion increase in military spending Canada’s military spending was the 7th highest in absolute terms in the OECD and 12th overall in the world. If you are skeptical of the claim that Canadians are being all but completely shut out of the benefits of their resource wealth go to the Parkland Institute site and discover for yourself the pitiful fraction the Albertan people receive of their resource wealth compared to the people of Norway. http://www.ualberta.ca/PARKLAND/ For we the Canadian people the situation is an even crueler joke as we receive even less benefit while at the same time bearing more of the brunt of the economic problems associated with being a resource dollar. Aka. Dutch Disease http://www.investopedia.com/terms/d/dutchdisease.asp http://en.wikipedia.org/wiki/Dutch_disease And it is all Canadians and especially Albertans and even the rest of the world that are at the same time forced to pick up the massive environmental tab even as the profits flee the province and the country.
  Read What Is Being Stolen From Us All
 September 9, 2007   Because humanity has developed jurisprudence systems by which various entities claim legal title to selected segments of the earth, the earth is owned by those entities, by John R. Ewbank,
johnewb@comcast.net john.1916@yahoo.com hmrl@libertynet.org , (part of our group discussion by email)

Because humanity has developed jurisprudence systems by which various entities claim legal title to selected segments of the earth, the earth is owned by those entities having, under the local jurisprudence, the legal title to various areas. All systems invonving confiscation of such veted property rights can be attacked as "thievery".Rights of eminent domain have permitted government intervention for better use of land, and this involves use not merely for government fbut also for rr and utilities,and other public interests. However, those asserting common ownership and or confiscation must be classified by at least some analysts as thieves.
  Read Global file with the Global Community see also James T. Ranney,  Global Constitution Forum, Inc.
 September 8, 2007   Climate Change Solutions: Beyond Science And Above Confines , by Abdul Basit, Basit72@gmail.com, Countercurrents.org
Along with scientific research, we require political, religious, ideological, cultural, philosophical, economic, social and intellectual coordination. Secondly, since human factor is the main reason for climate change, the transformation in the method of lifestyle and concepts of economic development required is much beyond the scope of science. Most solutions provided by scientific research are very limited in scope such as to fill up our automobile tanks with bio fuels instead of fossil fuels. Such solutions will only aggravate the crises and create new problems. What we need is a total transformation from what we have hitherto followed. This transformation requires the change of the basic concept of materialistic way of life and pursuit of wealth. This can only be achieved by cultivating moral and spiritual values among the society and by replacing materialistic pursuits with holistic and simple way of life.
  Read Climate Change Solutions: Beyond Science And Above Confines



















 
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