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Politics and Justice without borders
The theme of Global Dialogue 2008 is:
The planet-Life-Soul of Humanity symbiotical relationship
which brings up a question
Who owns the Earth?


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Summary of all papers, articles, and comments of Global Dialogue 2008



Democracy
  • Global democracy    
  • A democratically planned global economy - societal sustainability    
  • Democracy and the meaning of effective Earth governance and management with essential services    
  • Direct democracy and global voting    
  • Global rights and democracy    
  • 21st century democracy starts with essential services    
  • Democracy and the beginning of a new world order    
  • Democracy, socialism and imperialism    
  • Democracy, overconsumption and the natural order of things    
  • The political system of an individual country does not have to be a democracy    
  • Global economy and democracy    
  • Mega corporations and democracy    
  • Democracy and a nation right to exist    
  • Weapons of mass destruction and democracy    
  • War in Iraq and democracy    
  • Energy, the military, democracy and the new world order    
  • Energy and democracy    

World overpopulation
  • Global problems arising from an overpopulated planet    
  • Urban problems    
  • Policies to decrease world population    

Global warming and climate change
  • The melting of the Polar Cap    
  • Thawing of the permafrost    
  • Pollution causing global warming    
  • Topography and ecology change due to global warming    
  • Financial institutions financing projects causing global warming    
  • What to do now about climate change    

Deforestation
  • The threat to the Amazon forest    
  • Canada's Boreal Forest    
  • Products with palm oil linked to the destruction of forests    

Women education can help save the planet    

Who owns the Earth ?    

The evolution of social values    

US alliance Afghan genocide    

The world is today in a planetary state of emergency. There are many reasons for the state of emergency. Let us discuss some very important essential human needs: food, fresh, clean water and fuel, which are at the heart of the emergency.

Food, water, fuel and the planetary state of emergency
  • Summary    
  • Food    
  • Water    
  • Fuel    

Canadian society: a vibrant, modern, symbiosis global society    
Global Community Global Movement to Help offers Essential Services to serve the people of all nations, all life on Earth    
Federation of Global Governments essential services are offering the " Global Movement to Help "    
Effective Earth governance and management means having a global vision for humanity and knowing what is needed to give a healthy future to the next generations.    
The Global Community shall reinforce humanity's new vision of the world throughout this century and beyond.    
On the Scale of Human and Earth Rights wars are the worst criminal offenses and most destructive of the environment and global life-support systems.    
They alone are threatening in large part the future of humanity and all life on the planet.    
The Global Community claims that everyone on Earth should be able to live in peace    
The worst environmental degradation happens in wars.    
Declaration of Beliefs of the Global Community    
The invasion of nations such as those of the Middle East and Afghanistan are crimes against humanity and will be prosecuted.    
The Global Community has broadened the traditional focus of the security of states to include both the security of people as well as that of the planet.    
The Global Community is defined around a given territory, that territory being the planet as a whole, as well as a specific population, which is the Global Community.    
The Global Community concept of ownership states that land and all other natural resources of the planet are a common heritage and belong equally to everyone as a birthright.    
Taxes should be designed to conserve resources and energy    
The Earth and all its natural resources belong to all the "global communities" contained therein.    
Water is a fundamental human right and a public trust to be guarded by all levels of government    
The political system of an individual country does not have to be a democracy    
The Global Citizens Rights, Responsibility and Accountability Act i    
Humanity has proposed a benchmark    
Effective Earth governance and management means Justice for all.    
The Global Community has shown that corporate-style globalization that ignores the needs of the poor and the environment will no longer be tolerated.    
Building global communities require understanding of global problems this generation is facing.    
Global Protection Agency    
Global security policies    
Global life-support systems    
Earth rights are the rights to life on Earth.    
Prerequisite for legitimate leadership    
GPA recommendations    
There are many instances where the Earth Court of Justice could be successful in bringing Effective Earth governance and management and helping to step down the planetary state of emergency.    
Earth Court of Justice can be useful.    
Melting of the North Pole    
The Global Community is promoting that the creation of a new nation does not have to be at the expenses of human lives and destruction of an entire world.    
Creation of a biodiversity zone protection all around the planet by way of Earth rights and taxation of natural resources    
Global Community Assessment Centre (GCAC)    
Global security for all life on the planet    
Disarmament from all nations    
Earth Government Agency of Global Police    
It is a crime against humanity to promote the military option, war, as a solution to the world problems.    
Global Community Arrest Warrants    
Abolish the business of conflicts and war    
The building of global communities for all life    
Planetary state of emergency    
Canada’s Arctic territory and waters have been given increasing attention    
To create a biodiversity zone over the entire planet by way of Earth rights and taxation of natural resources     To create a biodiversity zone over the entire planet by way of Earth rights and taxation of natural resources
Protection of the Global Environment    GIM Previous work on the Protection of the Global Environment
What is climate change? What has caused the climate to change?     What is climate change? What has caused the climate to change?
The greatest threat to all life on Earth is a trace element.     The greatest threat to all life on Earth is a trace element
Global warming tic-O-tack!      Global warming tic-O-tack!
Results from studies on climate change.     Results from studies on climate change.
Local and global impacts.      Local and global impacts.
Storing excess carbon in terrestrial and ocean systems.       Storing excess carbon in terrestrial and ocean systems.
British Columbia’s battlefield for life.      British Columbia’s battlefield for life.
Preventive actions to climate change.       Preventive actions to climate change.
Peak soils movement     Peak soils movement aspects and issues
Marine ecosystems, fisheries, Eco-label, seafood, and social marketing aspects and issues     Marine ecosystems, fisheries, Eco-label, seafood, and social marketing aspects and issues
Global development aspects and issues     Global development aspects and issues
Ocean conservation and protection aspects and issues     Ocean conservation and protection aspects and issues
Forest protection aspects and issues     Forest protection aspects and issues
Soil lost prevention aspects and issues     Soil lost prevention aspects and issues
Water conservation aspects and issues     Water conservation aspects and issues
Renewable energy aspects and issues     Renewable energy aspects and issues
Clean air aspects and issues     Clean air aspects and issues
Global pollution aspects and issues     GIM Global pollution aspects and issues




Summary
Food prices rose 4 percent in the United States last year, the highest rise since 1990. All over the world food prices are on the rise. At the spring meetings of the International Monetary Fund and the World Bank finance ministers wanted to focus the world's attention on food crisis rather than the credit crisis. There are many factors contributing to this current crisis, including the rising price of oil, deregulated agricultural markets, financial speculation, and biofuels. Another key factor is climate change, which is affecting crop yield and food production. It is time for us to get serious about understanding the way climate change affects water resources for food production and conversely the way agricultural water use is leading to climate change. Agricultural practices geared towards growing export-oriented monoculture crops are chemical intensive and have resulted in high levels of pollution in local water systems. In addition, nitrogen used in fertilizers leaches into water courses increasing the indirect nitrous oxide emissions downstream. This model of production has intensified water use, both in terms of the water going into the growing of the commodities themselves, but also in terms of inter-basin water transfers. Protecting our waters in local watersheds and wetlands and using them judiciously in support of local agricultural systems and livelihood practices, rather than continuing with the current strategy of promoting export-oriented, monoculture, industrial, water-guzzling agricultural systems, is key to reducing the water sector's direct contributions to climate change. Moreover local practices that conserve and enhance local water availability to ensure resilience of rain-fed agricultural systems are necessary as an adaptation mechanism, to meet climate challenges and to help meet food security goals, two of the biggest challenges for developing countries today. It is time to reevaluate our agricultural policies that promote water and energy intensive agriculture. We will have to make some major changes in our agriculture systems to address some of the upcoming climate challenges. Doing so will help us cope with extreme changes in the hydrological cycle and resultant food and water crises many communities and nations are sure to face. Effective and sustainable water management in agriculture in support of healthy food systems needs to be part of the climate solution.

We are at the crossroads of the most serious economic and social crisis in modern history. The process of global impoverishment unleashed at the outset of the 1980s debt crisis has reached a major turning point, leading to the simultaneous outbreak of famines in all major regions of the developing World. There are many complex features underlying the global economic crisis pertaining to financial markets, the decline in production, the collapse of State institutions and the rapid development of a profit-driven war economy. What is rarely mentioned in this analysis, is how this global economic restructuring forcibly impinges on three fundamental necessities of life: food, water and fuel. The provision of food, water and fuel is a precondition of civilized society: they are necessary factors for the survival of the human species. In recent years, the prices of these three variables has increased dramatically at the global level, with devastating economic and social consequences. These three essential goods, which in a real sense determine the reproduction of economic and social life on planet earth, are under the control of a small number of global corporations and financial institutions. Both the State as well as the gamut of international organizations --often referred to as the "international community"-- serve the unfettered interests of global capitalism. The main intergovernmental bodies including the United Nations, the Bretton Woods institutions and the World Trade Organizations (WTO) have endorsed the New World Order on behalf of their corporate sponsors. Governments in both developed and developing countries have abandoned their historical role of regulating key economic variables as well as ensuring a minimum livelihood for their people. We are dealing with a complex and centralized constellation of economic power in which the instruments of market manipulation have a direct bearing on the lives of millions of people. The prices of food, water, fuel are determined at the global level, beyond the reach of national government policy. The price hikes of these three essential goods constitute an instrument of "economic warfare", carried out through the "free market" on the futures and options exchanges. These hikes in the prices of food, water and fuel are contributing in a very real sense to "eliminating the poor" through "starvation deaths". The sugar coated bullets of the "free market" kill our children. The act to kill is instrumented in a detached fashion through computer program trading on the commodity exchanges, where the global prices of rice, wheat and corn are decided upon. When the system doesn't allow people to protect themselves from corporate harm to their communities, it is time to change the system. Let us embrace the new global order. Can you tell us about "democracy"? It's a word used by everyone and can mean so many things. Some people might say you are anti-business. Is that the case? Many people in this country don't understand that corporations have personhood rights. Why does this come as such a surprise to some people? Speak about the regulatory system. It's supposed to keep corporations from doing harm, but everywhere you look -- the water, the land, the air -- everything is polluted. Some believe that laws such as anti-corporate personhood ordinances are a waste of time because they will be challenged and shot down, so why bother? What is the logic behind civil disobedience to the law? Do you believe it's possible to change the role of corporations in our society?

Biofuel production is certainly one of the culprits in the current global food crisis. But while the diversion of corn from food to biofuel feedstock has been a factor in food prices shooting up, the more primordial problem has been the conversion of economies that are largely food-self-sufficient into chronic food importers. Here the World Bank, International Monetary Fund (IMF), and the World Trade Organization (WTO) figure as much more important villains. Whether in Latin America, Asia, or Africa, the story has been the same: the destabilization of peasant producers by a one-two punch of IMF-World Bank structural adjustment programs that gutted government investment in the countryside followed by the massive influx of subsidized U.S. and European Union agricultural imports after the WTO’s Agreement on Agriculture pried open markets. African agriculture is a case study of how doctrinaire economics serving corporate interests can destroy a whole continent’s productive base. The lower cost of U.S. products stemmed from subsidies that were becoming more massive each year, despite the fact that the WTO was supposed to phase out all forms of subsidy.

The social consequences of structural adjustment along with agricultural dumping were predictable. The number of Africans living on less than a dollar a day more than doubled to 314 million people between 1981 and 2001 – or 46% of the whole continent. The role of structural adjustment in creating poverty, as well as severely weakening the continent’s agricultural base and consolidating import dependency, was hard to deny. In sum, biofuel production did not create but only exacerbated the global food crisis. The crisis had been building up for years, as policies promoted by the World Bank, IMF, and WTO systematically discouraged food self-sufficiency and encouraged food importation by destroying the local productive base of smallholder agriculture. Throughout Africa and the global South, these institutions and the policies they promoted are today thoroughly discredited. But whether the damage they have caused can be undone in time to avert more catastrophic consequences than we are now experiencing remains to be seen.

Sharp increases in food prices have generated a new wave of anti-occupation and anti-U.S. sentiment in Fallujah, Iraq. Fallujah faces this new crisis after much of the city was destroyed by U.S. military operations in 2004. The area around Fallujah city, which lies 70 km west of Baghdad, has traditionally been one of the most agriculturally productive in Iraq. Farmers planted tomatoes and cucumbers north of Fallujah, others grew potatoes south of the city near Amiriya. Both areas had plenty of date palm trees and small fruit plantations. Now production is down to a fraction of what it was. Farmers have been struggling with changing times. Residents say they are told of a world food crisis that may be affecting them. But their crisis arises mainly from local factors like shortage of water, fuel and electricity. Whatever the reason, residents simply want relief. "We just want our lives back," said a college student who gave her name only as Nada. "We want to eat, buy clothes, get proper education and breathe pure air. No thanks to Americans for their effort to bring us democracy that killed half of us by their bombs and is now apparently killing the other half by starvation. Can you pass this message to the American people for us?" According to the UN, at least four million people in Iraq do not have enough food, while approximately 40 percent of the 27.5 million population do not have access to clean drinking water. At least 30 percent do not have access to proper health services.

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Food
Understanding corn could be the key to social change that saves the planet and helps us create democratic communities and local food supplies.

Fatal food riots in Haiti. Violent food-price protests in Egypt and Ivory Coast. Rice so valuable it is transported in armoured convoys. Soldiers guarding fields and warehouses. Export bans to keep local populations from starving. For the first time in decades, the spectre of widespread hunger for millions looms as food prices explode. Two words not in common currency in recent years — famine and starvation — are now being raised as distinct possibilities in the poorest, food-importing countries. Unlike past food crises, solved largely by throwing aid at hungry stomachs and boosting agricultural productivity, this one won't go away quickly, experts say. Prices are soaring and stand every chance of staying high because this crisis is different. A swelling global population, soaring energy prices, the clamouring for meat from the rising Asian middle class, competition from biofuels and hot money pouring into the commodity markets are all factors that make this crisis unique and potentially calamitous. Even with concerted global action, such as rushing more land into cultivation, it will take years to fix the problem.

Food is not just another commodity – it is absolutely essential for human survival. The very least that humanity should expect from any government or social system is that it try to prevent starvation – and above all that it not promote policies that deny food to hungry people. The food crisis as the greatest demonstration of the historical failure of the capitalist model.

Each day, 820 million people in the developing world do not have enough food to eat. Food prices around the world are shooting up, sparking food riots from Mexico to Morocco. And the World Food Program warned last week that rapidly rising costs are endangering emergency food supplies for the world's worst-off. Wealthiest countries are using more and more biofuels -- alcohol made from plant products, used in place of petrol to fuel cars. Biofuels are billed as a way to slow down climate change. But in reality, because so much land is being cleared to grow them, most biofuels today are causing more global warming emissions than they prevent, even as they push the price of corn, wheat, and other foods out of reach for millions of people.

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Fresh, clean water
We need to shift our understanding of water as a commodity to an appreciation for water as a human and environmental right. All human beings are deeply affected by water and its movements. When we go on vacation we go to the water. We slide over it, across it, through it. We swim in it. We take part in water rituals and want to be nurtured by water ... we thirst for it. Yet water, in a very deep way, is a women's issue. It is vital to the role women play in caring for their families. Women bathe and nourish their young, often tend the crops, and are the keepers of the waters. When fetching potable water requires distance, there is less time for the family and abject poverty and disease result.

We are faced with thoughtless development that paves flood plains and destroys wetlands; dams that displace native people and scar watersheds; unchecked industrial growth that pollutes water sources; and rising rates of consumption that nature can't match. Increasingly, we are also threatened by the wave of privatization that is sweeping across the world, turning water from a precious public resource into a commodity for economic gain. The problems extend from the global north to the south and are as pervasive as water itself. Equally encompassing are the politics of water. Discussions about our water crisis include issues like poverty, trade, community and privatization. In talking about water, we must also talk about indigenous rights, environmental justice, education, corporate accountability, and democracy. In this mix of terms are not only the causes of our crisis but also the solutions. It ultimately comes down to an issue of democracy. We came to see that the conflicts over water are really about fundamental questions of democracy itself: Who will make the decisions that affect our future, and who will be excluded?

The future of water is anything but clear. We face a future world fraught with water challenges – too much, too little, too contaminated or inaccessible to meet our needs. We live in a rapidly changing world in which many of our expectations about natural resources may no longer be met. The seeming abundance of safe, low-cost water may falsely lead us to assume perpetual easy access to all the low-cost, high-quality water we want, when we want it. The water industry today must examine these assumptions. Although water covers 70 percent of our planet’s surface, less than one-half percent is freshwater available for our use. Most of our planet’s water is in oceans and too salty for many uses. Much of the remainder is locked in frozen glaciers, is remote from population centers or circulating in our atmosphere. So this seemingly abundant resource is actually quite constrained.

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Fuel
Environmental experts have been warning that biofuels, far from reducing greenhouse gas emissions, actually have a negative environmental footprint. Biofuels gained from extensive plantations of oil palms, soybean, rapeseeds and the like have a negative environmental footprint due to massive use of pesticides and fertilisers, which leads to acidification of groundwater. You also have to consider whether for the production of soybean oil the tropical forest in Brazil or in Indonesia is being eroded. Problems with biofuels are numerous: deforestation, increase in greenhouse gas emissions, requirements for land that does not exist to achieve positive environmental effects, enhanced food insecurity, creation of more poverty, increased soil degradation, decreased biodiversity, (and) accelerated depletion of natural resources. A trade-off between fuel and food is taking place, and that the economically more attractive production of biofuels for the industrialised countries has crowded out food production for the poorest regions of the world. Increasing prices of food, and their scarcity, have recently sparked riots.

Petroleum supplies are declining as demand increases. This unfolding trend will radically change human habitation on the Earth. Among the consequences will be the drastic reduction of food and fresh water available to people, not only in poorer parts of the globe, but throughout the planet. Industrial societies with their industrial agriculture are dependent upon fossil fuels such as petroleum, natural gas, and coal for many things, including transportation, electricity, and making plastics and other modern essentials. Oil is the main ingredient in conventional food. As the supply of petroleum and other fossil fuels decline Peak Water and Peak Food will follow. In recent months we have seen the return of food riots in the Caribbean, Asia, and Africa. Industrial societies run on electricity powered by the cheap energy of fossil fuels. As the supply of those energy sources decline and world-wide competition for them through wars and other means heighten, more electrical grids will fail, and with them access to both food and water. The pace quickens. The signs are more numerous. We need even more than food security; we need food sovereignty. Who controls your food? Growing at least part of one's own food--and having something to trade--will be essential to survival.

In the backdrop of the rising global prices and the government resorting to drastic cuts in tariffs on many agricultural commodities, India's negotiating position at the farm talks in the WTO may be weakened. The recent rise in global prices has completely changed the earlier scenario where the developing countries accused the developed world for depressing global prices through heavy subsidies and thereby minimizing the gains of Third World producers. Several factors are, however, responsible for the turnaround in the global situation. The reports of UNCTAD, UN ESCAP, OECD and other UN agencies have held massive bio-fuel programme in Europe and in the US as one of the main cause for the rise in global food prices. The bio-fuel programme in the developed world backed by heavy subsidies has caused many farmers to cultivate crops for producing fuel rather than for food. The prices of bio-fuels have shot up in tandem with the fossil oil prices and the bio-fuel prices have had a spilling effect on food prices The member of the Planning Commision, Abhijit Sen agrees with the view and says : "The government has reduced tariffs with the good intention of importing food at cheaper prices to combat the price inflationary trend in the country. But this may soften our negotiating position at the WTO as we have already begun reducing our tariff barriers. It now would be difficult for the developing countries to raise the issue that developed countries' subsidies depresses global prices. Many poor net food-importing countries are facing problems of importing food at high prices." Another factor contributing to the rise in global food prices is the subprime crisis and the meltdown in the equity market. The investors are now shifting their investments to commodity Markets. Sen says : "The same thing is seen happening in India also."

Bio-fuel programme across the world has become controversial as food crops used in its production have caused food prices to soar up and the use of non-food crops like jatropha has displaced food crops from cultivation and has also caused environmental problems. But Brazil basing on its decades of experience on use of ethanol as auto-fuel has now decided to take up bio-diesel programme in a big way. By the end of 2004, Brazilian federal government launched the National Programme of Bio-diesel Production and Use (PNPB). It was planned that from January 2008, B2 blends will be mandatory across the country. In January 2013, this mandatory mix will increase to 5% of bio-diesel (B5). Blends with higher shares of bio-diesel or even pure bio-diesel (B100) can be used, but in this case authorisation by the Petroleum, Natural Gas and Bio-fuels National Agency is required. The FAO has called a meeting of world leaders in early June to deliberate on the issue of rising global prices caused by the bio-fuel programme. The WTO mini-ministerial is slated to be convened in Geneva in May 19 to deliberate on reviving multilateral trade negotiations in the midst of rising food prices. It seems unlikely that Brazil, with its ethanol-based Economy, would support any view which would discourage bio-fuel programme.

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Global democracy
Keeping in view the prevailed political and social Orders of the World it seems to be impossible in the near future that the dream of World Democracy would become true. Because, under the prevailed Orders, the human community is divided in to so many small groups and identity on the base of Nationality, Race and Ideology. All these groups bear on their own Agenda, objectives, ideology and recognition as such it is impossible to unite the present dispersed human community at global level for World Democracy. Therefore, keeping in view the above facts and realities, the human community is hereby recognized on new such grounds that will gradually globalize not only all Citizens of the World for World Democracy but also will leads them to a World Government in the near future. The following 9 (nine) global Parties of the human community are hereby identified on Professional base/ grounds along with their universal rights, responsibilities, frame of work and objective as mentioned below in details.


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A democratically planned global economy - societal sustainability
A democratically planned global economy - reflecting the fundamental unity and aspirations of all humanity - owes its feasibility and certainty of success to scientific research establishing the biological basis for human cooperation. A democratically planned global economy offers the Global Community a rational, effective response to impending trade wars and other instances of human despair arising from the contradiction between "free trade" practices and national "job protectionism." The "outsourcing of jobs," a further contradiction in the present system, does not serve to address full employment in the recipient country, much less in the country outsourced. Launching a democratically planned global economy at the earliest practicable time will bypass the thirty-year time frame projected for equalizing labor costs between underdeveloped national economies and those of the more developed national economies - while reversing the deterioration of social and environmental conditions traceable to an economic system increasingly antithetical to global unity and human aspirations. Human cooperation marshalling with meaning and purpose previously untapped energy and resources on a worldwide scale provides the driving force for achieving and sustaining a planned global economy democratically embarked upon by all member-states of the United Nations.

Recognized as priority goals in this effort are:

(a) a healthful, sustainable environment for every planetary citizen,
(b) universal health care, publicly supported,
(c) education for all based upon individual capability,
(d) creative/productive employment for every planetary citizen, and
(e) post-retirement security.

In the same vein objective evaluation by the Global Community of all cultural phenomena - leading inexorably to major overhaul of many cultural institutions - is critical to ending for all time the scourge of global terrorism. Cultural evolution based upon intrinsic human cooperation promises to give rise to a new epoch for humanity defined by societal sustainability and lasting world peace. Human potential rests on resolution of deep human needs to know from whence we came, safety and security, meaning and purpose - consonant with life-centered cosmologies recognizing the cognitive and formative basis of all compassionate global societies: mate selection, the nurturing of offspring, and early childhood education in a healthful, sustainable environment.


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Democracy and the meaning of effective Earth governance and management with essential services
Democracy and peace amongst nations means follow the pathway to Peace in the world.
Democracy and peace amongst nations means having a global vision for humanity and knowing what is needed to give a healthy future to the next generations.
Democracy and peace amongst nations means Justice for all.
Democracy and peace amongst nations means sharing global values, understanding our global commons.
Democracy and peace amongst nations means sharing natural resources.
Democracy and peace amongst nations means applying the new way of doing business and trade.
Democracy and peace amongst nations means applying the fundamental principle: you have a property, use it, share it, or lose it. This principle applies to eveyone from a private individual to worldwide financial institutions.
Democracy and peace amongst nations means effective Earth governance and management.
Democracy and peace amongst nations means participating in the Global Dialogue to resolve problems.
Democracy and peace amongst nations means the absence of wars, disarmament from all nations.
Democracy and peace amongst nations means getting involved, participating, volunteering.
Democracy and peace amongst nations means respecting human and Earth rights.
Democracy and peace amongst nations means politics without borders.
Democracy and peace amongst nations means universal health care, education and employment for all.
Democracy and peace amongst nations means a robust global economy.
Democracy and peace amongst nations means the building of global communities for all life and the making of a global symbiosis society.
Democracy and peace amongst nations means a global, legitimate, transparent, comprehemsive, visionary, inspiring, creative, compassionate leadership to harmonize diversity with unity for the good of all. The Global Community organization offers such leadership.
Democracy and peace amongst nations means integrating into our ways of life global standards and practices, and global law for the protection of the global life-support systems.
Democracy and peace amongst nations means having the Global Protection Agency (GPA) to give every community security and safety.
Democracy and peace amongst nations means no global destruction of the environment and life habitats.
Democracy and peace amongst nations means educating the population on the need to obtain a negative average annual population growth rate.
Democracy and peace amongst nations means land and all other natural resources on the planet belong to the Global Community along with the local communities where these resources are found.
Democracy and peace amongst nations means acknowledging, respecting and protecting within a constitutional framework the diverse cultural, religious, racial, and minority groups that make up a population.
Democracy and peace amongst nations means that the education and upbringing of chidren include the principles and global concepts listed in the different sections included here.
Democracy and peace amongst nations means creating new global ministries serving the Global Community.
Democracy and peace amongst nations means no taxes on labor but taxes on the uses of natural resources.
Democracy and peace amongst nations means creating symbiotical relationships between communities and nations. As with global ministries, these relationships must follow the fundamental criteria.
Democracy and peace amongst nations means giving the people of a population the rights to vote democratically for a government of their choice, to participate in the global referendum on issues, to make sustainable choices for their communities.
Democracy and peace amongst nations means by celebrating Life Day on May 26 of each year.
Democracy and peace amongst nations means by participating in the Global Exhibition each year.
Democracy and peace amongst nations means decreasing the wealth gap between rich and poor, between the industrialized nations and the developing nations.

Democracy as a way of life requires the presence of essential services
Global Movement to Help offers Essential Services to serve the people of all nations, all life on Earth.
Global Movement to Help essential services to serve the people of all nations, all life on Earth:
Protection of the :

global life-support systems
Earth ecosystems
environment

Security for all life, and safety at work
Peace and disarmament
Have shelter and basic clothing
Global voting
Sustainable agriculture and food supplies
Water resources protection and drinking fresh water
Ombudspersons Office
Global Information Media ( GIM )
Volunteering
Breathing clean air
Global Community Assessment Centre ( GCAC)
Preventive actions against polluters
Eating a balance diet
Sustainable use of human and natural resources
' Clean ' energy
Eradicating poverty and hunger
Universal health care and education for everyone
Global Rights
All of the above essentials for this generation and the next ones

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Direct democracy and global voting
Direct Democracy Global Voting on the Net.
Direct democracy

A) How 'direct democracy' works
B) Development report on direct democracy
C) The Global Community overall picture on direct democracy

Direct democracy and global voting on issues
Direct democracy is a community right on the Scale of Global Rights. Direct democracy is the right of global citizens to hold referendums on any issue -- and to veto legislation.

This is a very important concept that the Global Community must deal with now.

This is perhaps the greatest lesson that the United Nations will need to learn in the coming years. With a world population still dramatically increasing, a new set of ways of doing things will be more appropriate in dealing with one another. The Global Constitution shows this new way of doing things. There is now a webpage for the ratification of the Global Constitution, and we are asking you to do so now. As a person, you can sign your approval of the Global Constitution. As a government you can ratify it.

In my country Canada, direct democracy applies just the same. We are not just talking about a population such as the population of Quebec going through a referendum to separate from Canada, or for every province of Canada having a veto power at the federal level of government in Ottawa, we are talking about Canada having a veto power in the Global Government of North America (GGNA). We want the population of Canada to hold a referendum on having such veto power, and we dont want to let Ottawa dictate to all Canadians what is good for them. We want no more a Brian Mulroney type of Prime Minister to make deal South of us such as the FTA, or now the FTAA and NAFTA. Let Canadians have a say in major decisions. Direct democracy will allow us to be part of the solution, and to be a responsible and accountable People.

The threat of international terrorism originates for the most part outside North America and is due primarily on the American Government foreign policies. All Member Nations of the GGNA should have a veto power on such policies. All foreign policies should be dealt by the GGNA and not by a single individual Member Nation. Security should be handle by the GGNA. Any weakness in controlling access to Member Nations from abroad reduces the security of the GGNA as a whole and exacerbates the pressure to intensify controls on intracontinental movement and traffic, which increases the transaction costs associated with trade and travel within Member Nations.

Canada wants a veto power on all major proposals, policies, strategies submitted for approval to the White House Senate and Congress. Not as just another 'State' but as an independent nation that is an important part of the North American continent. No Member Nation of the GGNA is allowed to go alone (unilaterally) on any major proposals, policies, and strategies, or any action (s) that can have an impact on all other Member Nations.

As we have always done in the past with the Global Dialogue, Global Dialogue 2008 was made to allow your participation in the making of proposals and principles toward the development of the GGNA. We are asking you to participate in Global Dialogue 2008. More specifically, we are asking you to discuss with us the following proposals and principles.

a.    Global Rights within the GGNA   
b.    GGNA proposals   
c.    Canada wants a veto power   
d.    GGNA principles   
e.    Politics and Justice without borders: Canada, Mexico, and the U.S.
f.    Good bye NAFTA, this is your Requiem

Shortly after 1985, the Global Community Assessment Centre (GCAC) has researched and developed a process for global voting. Since then GCAC has conducted several global voting on issues. There are 161 nations that have so far been surveyed. Some results are shown here. More surveys will be completed in the coming months and published here. Global voting has been and will continue to be a strong mean of obtaining the global opinion on issues. This method is different than data obtained from government agencies of the 161 nations. Data from those agencies are important but global voting is also very important. Global voting probes directly into a population. It is actually direct democracy.

A)    How 'direct democracy' works

Over the past decade, direct democracy has been promoted by the Global Community in many past Newsletters. November 2002 Newsletter November  2005 Newsletter The Global Community Assessment Centre (GCAC) conducts surveys in all nations on a continuous basis. Many of thoses surveys have been used to probe all aspects of direct democracy. The Global Community Assessment Centre (GCAC) is the assessment Centre for the Global Community. Results are used to obtain the 'Global Community Overall Picture' which describes the situation in all nations of the world such as those of North America, Central America and the Caribbean, South America, Africa, Europe, Asia, South-East Asia, Middle-East, and Oceania.  The 'Global Community Overall Picture' which describes the situation in all nations of the world in  North America, Central America and the Caribbean, South America, Africa, Europe, Asia, South-East Asia, Middle-East, and Oceania

We have promoted 'direct democracy' and a voting system based on 'proportional representation'.

Sections 4 on the Scale of Global Rights has established community rights, rights of direct democracy, and the right that the greatest number of people has by virtue of its number (50% plus one) and after voting representatives democratically. Direct democracy is not new to us. It is a fundamental right. Any population on Earth can choose freedom by having a referendum extablishing such a freedom from another nation. Any polulation can start a new life within the Global Community by voting together to create a new nation, theirs to have. It is a fundamental choice and right that was always there for all Peoples.

As defined in Chapter 10.6.3, Chapter 9 Article 1, Chapter 10.2 Article 3, and Section 4 on the Scale of Global Rights of the Global Constitution, direct democracy is a community right. Direct democracy is the right of global citizens to hold referendums on any issue -- and to veto legislation.

Direct democracy implies that:

*     Global Citizens are willing and able to participate fully in the decision making process on issues that most affect them.

*     Global Citizens should have full access to information on global affairs, and the conduct of global business should be open and transparent, with a well-developed global-wide communication system.

*     Global Parliament should always recognize that it is accountable to Global Citizens.

*     Direct democracy will encourage global citizen input into global policy, and enable Global Citizens to participate more actively in global affairs.

*     Direct democracy will raise the level of public awareness and encourage debate of key global issues.

*     Global Parliament can exercise the leadership necessary to become a model of effective “direct democracy” for all global communities.

*     A direct democracy global law gives Global Citizens and Global Parliament an effective and orderly way of addressing contentious issues.

*     A direct democracy global law strengthens the hand of Global Parliament by providing additional credibility in dealing with senior governments and non-elected bodies.

*     A direct democracy bylaw shows that Global Parliament has faith in its Global Citizens. Thus, Global Parliament in turn earns increased respect from Global Citizens.

*     Direct democracy does not mean government by referendum. Almost all Global Parliament decisions would continue to be made as they are now with the usual consultative processes. Few issues would be important and contentious enough to prompt referenda.

Direct democracy is important to sustain life on the planet but its position on the Scale gives it its overall importance. 'Direct democracy' is very much like a voting system based on 'proportional representation'. There are many different aspects of 'direct democracy'. For instance, in a single riding there may be as many as 8 seats and several candidates running. Parties offer voters a slate of local candidates. Voters can rank candidates of the same party, but may also choose to give support to candidates of different parties. Voters rank as many or as few candidates as they wish. Voters can rank any number of candidates without fear their vote will be wasted by selecting unpopular candidates. A voter’s rankings will be considered in order until that voter’s ballot can be used. When your number one choice is eliminated for lack of support your number two becomes your first choice. When a voter’s ballot is used in support of a given candidate, but that candidate has a surplus of votes, a ballot’s unused portion will be transferred to the voter’s next choice until a ballot’s full value has been used. Most votes will count, little fear of wasting one’s vote, no fear of vote splitting. No need to support a candidate or party you don’t really want for fear of helping elect those you like even less. You can vote authentically. This is freedom for voters. This is how democracy is supposed to work. This voting system empowers voters more than parties because votes are for candidates not for parties. Also, candidate selection will take place at the local riding level, not at party head office. Most importantly, voters will rank candidates of the same party as well as candidates of different parties. It maximizes choice for voters. Competition is not just between candidates of different parties but also between candidates of the same party. This voting system is also a measure of independence from party control and that will make a very significant contribution to greater accountability in government. It will yield a legislature that mirrors the political, social, ethnic, and geographic diversity of a population. Electing candidates in multi-member ridings ensures a broader range of political interests and issues will be represented than is possible under any other system. Preferential voting induces a politics of cooperation, consensus, and civility.

Direct democracy comprises a form of democracy and theory of civics wherein all citizens can directly participate in the political decision-making process. Some proposed systems would give people both legislative and executive powers, but most extant systems allow input into the legislative process only. Direct democracy in its traditional form is rule by the people through referenda. The people are given the right to pass laws, veto laws and withdraw support from a representative (if the system has representatives) at any time.

Direct democracy in its modern sense is characterized by three pillars:

*     Initiative
*     Referendum including binding referenda
*     Recall

The second pillar can include the ability to hold a binding referendum on whether a given law should be scrapped. This effectively grants the populace a veto on government legislation. The third pillar gives the people the right to recall elected officials by petition and referendum.

In Canada, the use of citizens' assemblies (also known as an estates-general in the province of Quebec), involving citizen bodies chosen at random, is growing and avoids the disadvantages of older, more plebiscitary forms of direct democracy. The province of British Columbia recently set up a Citizens' Assembly on Electoral Reform in which members were chosen at random for each riding. The citizens' assembly has just recommended the province use Single Transferable Voting (STV) to elect the provincial legislature. In a referendum conducted on May 17, 2005, 57% of the voters approved by this new system of voting.

Worldwide, there are as many as 120 nations with electoral democracies. Several nations are struggling to have political rights and civil liberties. Most of Africa and Middle and Far East nations are without electoral democracies. Is democratization a global long-term trend? Is democracy as we know it today a good thing? Will it pass the test of the global problems humanity is facing today? How successful is democracy in a country such as India? the United States? Britain? What indicators could measure success or failure? What improvements could make democracy a better political system?

Each and everyone of us on Earth was born free and equal in dignity and rights. Respect for Global Rights and fundamental freedoms is one of the characteristics of a democracy. The typical fundamental freedoms of a democracy (freedom of expression, thought, assembly, and association) are themselves part of global rights. These freedoms can exist everywhere. Democracy is a political system based on the participation of the people, global cooperation. It foresees the separation of powers among the judiciary, the legislative and the executive authorities, as well as free and regular elections.

To be successful, a newly formed democracy requires a long-term economic stability, multiparty elections, a written constitution, a free press, a legal reform with an independent judiciary and good pro-democratic leadership. We have seen Britain and the United States helping other nations become democracies. Help was in the form of military action. How successful was forcing democracy into a people using the military? After World War I, following the destruction of the Ottoman Empire, the European powers created states and appointed officials to administer newly created democracies in and around the Middle East. A lot of what was created had no legitimacy for the people of the Moslem Civilization and Western domination brings much of the same kind of hegemony in the region as with the British. Since World War II, America along with junior partners, Great Britain, France and Russia, have refashioned the Middle East in their own image, building a new political and territorial order on the ruins of the Ottoman Empire. Despite the efforts of secular and religious local forces who rejected the West's intrusion, America and the junior partners formed states, chose people to govern them, and drawn frontiers between them. But this new order never worked because to Arab nationalists it meant betrayal of wartime promises made by the Allies, military occupation, and the exploitation of resources and of the Moslem people. The Jewish National Home in Palestine further fueled hostility toward the West. The post war order imposed by Great Britain and the Allies created instabilities and disorder (the Ottoman Empire was stable and had order) throughout the Moslem world. On November 29, 1947, the United Nations passed a resolution partitioning Palestine into two independent states, one Jewish and one Arab. The Jewish accepted the resolution and called their land Israel, but the Moslem states rejected it and sent their armies to regain the land but lost the war against Israel. The Palestinians lost their land and have been without a homeland ever since. They became refugees on their own land. Israel's occupation of Moslem land and refusal to recognize the national rights of the Palestinians were the fundamental problems. The State of Israel made its entrance into history in a war against the Moslems. Throughout this period America was a major support in lobbying the UN partition plan and in the birth of the State of Israel. Was the creation of Israel, a new democracy based on the military occupation, a success for democratic systems? Is it right for us to create a new democracy using the military? Israel has been at war ever since its creation as a democracy. Is that truly a democracy or is it a military invasion of the Middle East by the United States?

How successful were these newly created democracies? What have we truly accomplished? Were the people involved in creating the new democracies or was it because Britain and the United States military forcing new values into the people ways of life, changing their cultural heritage and religion?

The Global Community is proposing that:

a)     different nations may require different political systems at different times

b)     a democratic system is not a "must have it" to be a responsible member nation of Earth Government

c)     all democracies are to be upgraded, or improved upon, to be a responsible member nation of Earth Government. The Scale of Global Rights and the Global Constitution The Global Constitution as  developed and  approved by     Global Parliament. are the newly added requirements to all democratic systems of the world.


B)     Development report on 'direct democracy'


The Global Community has found two important aspects contributing to the success of any direct democracy:

    a.     Scale of Global Rights Scale of Global  Rights Scale of Global  Rights Scale of Global  Rights

    b.     Direct democracy as defined in the Global Constitution Direct democracy as defined in the Global Constitution


What is the most important is not so much being a citizen within a democratic system, but it is first and foremost more important to be in line with the Scal of Global Rights.

Scale of Global Rights

*     Ecological rights and the protection of the global life-support systems
*     Primordial human rights
*     The ecological rights, the protection of the global life-support systems and the primordial human rights of future generations
*     Community rights, rights of direct democracy and global voting, and the right that the greatest number of people has by virtue of its number (50% plus one) and after voting representatives democratically (direct democracy)
*     Economic rights (business and consumer rights, and their responsibilities and accountabilities) and social rights (civil and political rights)
*     Cultural rights and religious rights

Fourth on the Scale, a community may choose to use any type of political systems of its liking, a democracy or otherwise. That is a community right, the right that the greatest number of people has by virtue of its number (50% plus one) and after voting representatives democratically.

All political systems will be improved by increasing education, transparency, accountability, media access, respect for global rights, tolerance of political opposition, free elections, participation and independent civil society.

Ever wonder why Canadians and Mexicans were never asked in a referendum the kind of relationship we want to have with Americans and the White House? Ever wonder why Canadians and Mexicans dont have a veto power on the White House's policies and legislation, and yet we feed Americans with our resources? How is that possible? What does that do to the world, to all life on Earth, and to the next generations? As of January 30, 2008, the total U.S. federal debt held by the public was roughly $5.1 trillion and the annual deficit roughly $400 billion. They paid very little for our resources and with money they borrowed every year from China. Americans buy our ' home grown corporations ' with money they dont own. When they have not borrowed the money, they have invaded other nations and taken their resources. Blood resources. Blood money. How can we trust a partner that is basically bankrupted morally and economically? How can we let our governments be dealing with the White House on an agreement such as the North American Free Trade Agreement (NAFTA)?


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Global rights and democracy
Global Rights year one is new impetus of the Global Community to educate everyone about the need for a change in thinking and of doing things amongst all nations. We need to realize what is a priority, what is the most important, and what is the least important for our survival. We need a clear vision. We need a common vision. And we must all change! There are many important aspects of our lives we can longer do, or should never do anymore. They are destructive. Humanity and all life can no longer afford activities that destroy life and the global environment. And there are other activities we must do, certainly thousands of them, to assure the survival of life on Earth. In view of the planetary state of emergency we all must change, we must do things differently to give life on Earth a better survival chance. And this is what Global Rights year one is about: to establish global fundamentals and a clear vision to follow. Perhaps the Scale of Global Rights represents the strongest pillar of our vision.


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21st century democracy starts with essential services
As a first step to getting help, all nations can and should approve those first three sections on the Scale of Global Rights. The approval would supersede the political and physical borders of participating member nations. The Global Protection Agency (GPA) would have the approval from all member nations to give immediate help, bypassing normal government protocols. Somewhat like an emergency unit but at the global level. That is what those first three sections mean. They represent an efficient and immediate emergency response to help. First, participating member nations need to give their approval to the GPA. The GPA is a global organization much like the World Trade Organization (WTO) for trade between nations, the World Health Organization (WHO) for health, or the European Union, North American Free Trade Agreement (NAFT), South American Community of Nations (SACON) for trade and economics. The GPA offers an efficient emergency response to help. The GPA is a short term solution, an immediate and efficient response to help. There are also long term solutions. As with the short term solution, the most significant long term solution is also related to the Scale of Global Rights. The Scale was entrenched in the Global Constitution and is thus the fundamental guide to Global Law. Now the Scale of Global Rights is a long term solution and is also a part of the Global Movement to Help of the Global Community. The Scale was designed to help all life on Earth. What would be preferable is that nations unite amongst themselves to help. Over time, we have seen the creation of the United Nations, the European Union, the South American Community of Nations, and the North American Free Trade Agreement. Except for the UN, these organizations are mainly concerned with trade and economics. The Global Community offers a more meaningful union in the form of nine or more Global Governments. For instance the South American Community of Nations can be a Global Government by simply accepting the Global Constitution as a way of dealing between member nations. A Global Government is concerned not only with economics and trade, but also with the environment, health, agriculture, energy, food, social, cultural and many other essential aspects. The Federation of Global Governments is the place of meeting between Global Governments. The very first step of the Federation, and maybe the only one for several decades ahead of us, would be the approval of essential services amongst the participating member nations. We want each Global Government to take a larger share of responsibility of the specific region where it operates, and be more accountable to the people of that region. The Global Community has researched and developed such services and listed them here. All of them are already in operation on a small scale.

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Democracy and the beginning of a new world order
We can continue to believe our politicians as they echo messages of stability and order around our planet, and we can continue to feed off the BBC or the New York Times to get an insight into the normality of the global situation, but sooner or later, the collapse of our economies is going to affect us directly by hitting our pockets, and then perhaps we will be ready to act. Hopefully, against those politicians and global capitalists who are infecting our daily life by bringing a painful and miserable reality to the majority of humanity. We have not been smart enough as a collective of global citizens to understand that we are being taken on a ride, that affected groups are being kept isolated by the magic wand of the mainstream media regurgitating the propagandistic message of the ruling elite. Everyday, the global situation is getting worse. As strikes are on the rise and unemployment is increasing, we must be alert, we must understand what is happening. The elites will continue to keep us divided, because divided is how they can control us, but we must be smarter than them and understand that the only strength we have against their policies, is the collective strength of united discontent. When will we understand that our politicians are lying to us? Will we ever understand that the mainstream media is not democratic and that the police are there to defend the interests of the wealthy? One can see clearly whose interest the police serves when those who protest and strike have guns pointed at them. We must begin to pave the path to peace in order to gain global stability, and that must be done by setting measures to stop speculators from benefiting from the misery of others, by punishing corrupt politicians, and by collectively understanding that bankers are rich because we have placed our money in their hands. Ultimately, unless we begin to see the world as a whole, in which things are truly interconnected, our governments will continue their hostilities, oil prices will keep on rising, and when the time comes for us to complain, we will be faced with the guns of the police whom we have helped to create with the payment of our taxes. The only positive thing coming out of this chaos, is that we are no longer able to avoid facing reality, and soon after this social Tsunami which has begun to unravel is over, we will be faced with a true opportunity to collectively construct global order.

As a tax paying human being holding a Spanish Passport with the words “European Union” embossed on it, I have enjoyed the pleasures of being a global citizen with rights that others have not enjoyed when moving around the globe. As a conscious human being, I have come to see my passport as a statement of my social class in the globalized world. I understand that within nations there are social classes, which are greatly defined by the economic wealth of each individual, I also understand that there is a borderless global upper class. However, these people to me are not important, because ultimately I understand they are there because the rest have not yet understood their true rights and their organized collective power. Society overall has accepted a system which leaves behind those who do not matter, who cannot make it. They don’t matter, because what matters are the statistics of humanity, statistics that are thrown at us on a daily basis with the sole purpose of dehumanizing social reality and promoting the interests of the rich and powerful. Again the important thing to me is not how these powerful individuals are able to maintain this situation, what is interesting to me is why the common people are so tolerant of this reality.


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Democracy, socialism and imperialism
Venezuela’s President Hugo Chavez remains the world’s leading secular, democratically elected political leader who has consistently and publicly opposed imperialist wars in the Middle East, attacked extra-territorial intervention and US and European Union complicity in kidnapping and torture. Venezuela plays the major role in sharply reducing the price of oil for the poorest countries in the Caribbean region and Central America, thus substantially aiding them in their balance of payments, without attaching any ‘strings’ to this vital assistance. Venezuela has been in the forefront in supporting free elections and opposing human right abuses in the Middle East, Latin America and South Asia by pro-US client regimes in Iraq, Afghanistan and Colombia. No other country in the Americas has done more to break down the racial barriers to social mobility and the acquisition of land for Afro-Latin and Indio Americans. President Chavez has been on the cutting edge of efforts toward greater Latin American integration – despite opposition from the United States and several regional regimes, who have opted for bilateral free trade agreements with the US. Even more significant, President Chavez is the only elected president to reverse a US backed military coup (in 48 hours) and defeat a (US-backed) bosses’ lockout, and return the economy to double-digit growth over the subsequent 4 years. President Chavez is the only elected leader in the history of Latin America to successfully win eleven straight electoral contests against US-financed political parties and almost the entire private mass media over a nine-year period. Finally President Chavez is the only leader in the last half-century who came within 1% of having a popular referendum for a ‘socialist transformation’ approved, a particularly surprising result in a country in which less than 30% of the work force is made up of peasants and factory workers. President Chavez has drastically reduced long-term poverty faster than any regime in the region, demonstrating that a nationalist-welfare regime is much more effective in ending endemic social ills than its neo-liberal counterparts. A rigorous, empirical study of the socio-economic performance of the Chavez government demonstrates its success in a whole series of indicators after the defeat of the counter-revolutionary coup and lockout and after the nationalization of petroleum (2003).


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Democracy, overconsumption and the natural order of things
A growing body of progressives within the global justice movement, including environmentalists, economists and policy makers, broadly agree that a significant overhaul of the world’s economic and political systems is long overdue, and that without significant restructuring our most pressing problems will never be tackled. It is time for a significant re-evaluation of global economic and political values and the creation of an economy that serves the needs of the global community as a whole, within our environmental limitations. In order to consider how the ownership and management of key resources could be organized, it is useful to group them according to type. There are three general categories:

-Naturally occurring resources – e.g. land, water, oil, gas and mineral ores
-Produced goods – e.g. agricultural produce, medicines, building materials and machinery
-Services – e.g. utilities, healthcare and education

All beings have impact, and thus all of them leave an ecological footprint. Some of those impacts are in harmony with the biosphere and thus are in accord with the organizing principles of life; whereas others are discordant. Harvesting nuts in a sustainable manner, leaving enough for other animals to use and for the reproduction of the species in perpetuity is an example of harmony; whereas clear cutting and mountain top removal are examples of excess and discord. Some actions compliment life; others diminish it. Over consumption and waste and the endless economic expansion they cause are the governing principle of capitalism and over population; and, like it or not, they fundamentally conflict with the natural order of things. This ideology is counter to the organizing principle of life and it has the effect of diminishing biodiversity and the ecological processes upon which all life depends. Capitalism and reductionism hold that every component of the biosphere are resources when, in fact, they are sources of life. At some point in human history, man began taking things apart in an attempt to gain detailed scientific knowledge and understanding; however, in nature—anything apart from the organic whole is dead. It is easily understood that if someone removes another’s heart from his or her chest cavity, that person will quickly die. The heart is a vital organ that pumps blood to every part of the body; it is a part of a connected whole. Sever that connection and the body collapses and death ensues. Likewise, nature has no unimportant parts. The earth functions like a single living organism of world-size proportions. Everything under the sun exists for a purpose; every organism plays a vital role in the local, regional, and the global ecology. Remove or destroy a part and the whole suffers; one has diminished possibilities, foreclosed options, and subverted natural processes, with consequences to untold numbers of species, including Homo sapiens. Western humans tend to give value to the parts of nature that can be economically exploited, and under values those that cannot. By continually teasing out the separate parts of nature and isolating them from the organic whole, we are undoing the very fabric of life: we are playing god. Thus, we are living in the midst of the sixth great extinction episode in the earth’s 4.5 billion year history, and we are the primary cause. Few Americans are aware of this fact. It does not behoove capitalism to advertise that it is killing the biosphere; it is not good for business. Who wants to be a cancer? And fools believe that business, rather than ecology, makes the world go round. After all, the highway signs leading into West Virginia, the state where I live, are followed by these revealing words: open for business. Whatever happened to wild and wonderful?

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The political system of an individual country does not have to be a democracy
It is best for humanity and the increasing world population to see ourselves as people living together or far apart but in constant communication with each other. A community has no boundaries. A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The emphasis of a global symbiotical relationship is not so much on how much money a nation should have or how high a GDP should be although money can be made a part of the relationship. We all know developed countries live off developing countries so the emphasis has no need to stress out the profit a rich nation is making off a poor nation. The emphasis of the relationship should give more importance to the other aspects such as quality of life, protection of the environment and of the global life-support systems, the entrenchment of the Scale of Global Rights and Global Law into our ways of life, justice, peace, cultural and spiritual freedom, security, and many other important aspects as described in the global ministries (health, agriculture, energy, trade, resources, etc.).

The Global Community has shown that a global community can be united by religion to form a Global Government (GG). It does not have to be a democracy. A GG based on religion is very acceptable to Earth Government and the Global Community. People can unite in any way they wish.

The number of people making a typical global community becomes important when a democratic election to elect representatives to the Global Community is going on. The voting system of the Global Community is very simple and practical. Earth Government has established the criteria of 'a global community of a million people'.

One representative per million people. A global community of 300 million people would have three hundred representatives.

You should seek forming a Global Government (GG) with nations of similar beliefs and interests. We should seek to de-centralize the U.N. by creating GGs.

We can no longer perceive ourselves as a People who could survive alone and a People who does not need anyone else. We belong and depend to this much larger group, that of the Global Community. The 21st Century will see limitless links and interrelationships within the Global Community. That is the 'raison d'etre' of the Global Governments Federation.

The power of Global Community was de-centralized to give each GG a better chance to find the right solutions to global issues. It can act faster and be more effective and efficient in the context of the Global Community, this great, wide, wonderful world made of all these diverse global communities within each Nation. The Global Community becomes thus more fluid and dynamic. A global symbiotical relationship is created between Nations and Global Community for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development. This is the basic concept that is allowing us to group willing Member Nations from different parts of the world.

The Global Community allows people to take control of their own lives. The Global Community was built from a grassroots process with a vision for humanity that is challenging every person on Earth as well as nation governments. The Global Community has a vision of the people working together building a global civilization including a healthy and rewarding future for the next generations. Global cooperation brings people together for a common future for the good of all.

Earth governance does not imply a lost of state sovereignty and territorial integrity. A nation government exists within the framework of an effective Global Community protecting common global values and humanity heritage. Earth governance gives a new meaning to the notions of territoriality, and non-intervention in a state way of life, and it is about protecting the cultural heritage of a state. Diversity of cultural and ethnic groups is an important aspect of Earth governance.

Earth governance is a balance between the rights of states with rights of people, and the interests of nations with the interests of the Global Community, the human family, the global civil society.

Earth governance is about the rights of states to self-determination in the global context of the Global Community rather than the traditional context of a world of separate states.

The political system of an individual country does not have to be a democracy. Political rights of a country belong to that country alone. Democracy is not to be enforced by anyone and to anyone or to any global community. Every community can and should choose the political system of their choice with the understanding of the importance of such a right on the Scale of Global Rights . On the other hand, representatives to the Global Community must be elected democratically in every part of the world. An individual country may have any political system at home but the government of that country will have to ensure (and allow verification by the Global Community) that representatives to the Global Community have been elected democratically. This way, every person in the world can claim the birth right of electing a democratic government to manage Earth: the rights to vote and elect representatives to form the Global Community.


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Global economy and democracy
If India wishes to be a respected member of the international community, it would need to uphold international law. This would entail working with other countries to outlaw weapons of mass destruction (chemical, biological and nuclear weapons, including Depleted Uranium weapons), as well as weapons that target civilians, such as land mines and cluster bombs, all of which violate international law by failing to confine their effects to military targets. Obviously this would imply halting the nuclear weaponisation programme in India. It is easy to understand why the current US administration is so desperate to seal a strategic alliance with India, at a time when Pakistan, its traditional ally in South Asia, appears to be faltering. For India, however, the deal would be a disaster. Backing out of it under pressure from public opinion may be embarrassing, but not shameful; on the contrary, it is the only democratic option. Going through with it, on the other hand, would be detrimental to India in the multifarious ways outlined above. Clearly, the democratic option is both the wisest and the only honourable one.


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Mega corporations and democracy
In Iraq, we see the natural resource wealth of an entire nation enriching none but a criminal class and megacorporations. Once again this is only able to take place as a result of the planned aggression and full cooperation of a government and its military that act as if it is a wholly owned subsidiary of a monied elite. Much the same thing is being done in most developed nations but because of the connivance of significant elements of our corporate and government elite it is being achieved without the need for military force. It should be noted however that to some in the corporate class the missing military element is a major mistake as it seriously erodes the huge profit margins possible in war zones and markedly reduces the amount of money that can be transferred from citizens to shareholders in times of military conflict. Evidence of this influence can be seen by the massive increase in expenditures for the military and security industrial complexes. Taxpayers are being all but completely shut out of the benefits of their resource wealth. People are at the same time forced to pick up the massive environmental tab even as the profits flee the country.

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Democracy and a nation right to exist
A recognition of Israel's right to exist as a Jewish state is a recognition of the Jews special entitlement, as eternal victims, to have a Jewish state. Such a test of supreme stake for Jews is the supreme criterion not only for racist policy making by the legislature but also for a racist constitutional interpretation by the Supreme Court.The idea of a state that is first and foremost for the sake of Jews trumps even that basic law of Human Freedom and Dignity to which the Israeli Supreme Court pays so much lip service. Such constitutional interpretation would have to make the egalitarian principle equality of citizenship compatible with, and thus subservient to, the need to maintain the Jewish majority and character of the state. This of course constitutes a serious compromise of equality, translated into many individual manifestations of oppression and domination of those victims of such compromise--non-Jews-Arabs citizens of Israel. The demand is that Palestinians recognise Israel's entitlement to constitutionally entrench a system of racist basic laws and policies, differential immigration criteria for Jews and non-Jews, differential ownership and settlements rights, differential capital investments, differential investment in education, formal rules and informal conventions that differentiate the potential stakes of political participation, lame-duck academic freedom and debate. The Jewish state could only come into being in May 1948 by ethnically cleansing most of the indigenous population -- 750000 of them. The fate of the descendants of those 750000 Palestinians who were ethnically cleansed in 1948 would continue to be discriminated under a two-state solutions. The judaisation of the state could only be effectively implemented by constantly internally displacing the population of many villages within the Israel state. The Right of Return of Palestinians means that Israel acknowledges and apologises for what it did in 1948. It does mean that Palestinian memory of the 1948 catastrophe, the Nakbah, is publicly revived in the Geography and collective memory of the polity. It does mean that Palestinians descendants would be allowed to come back to their villages. If this is not possible because there is a Jewish settlement there, they should be given the choice to found an alternative settlement nearby. This may mean some painful compulsory state purchase of agricultural lands that should be handed back to those who return. In cases when this is impossible they ought to be allowed the choice to settle in another place in the larger area or if not possible in another area in Palestine. It is clear that part of the realisation of that right of return would not only be a just the actual return, but also the assurance of equal stake and citizenship of all, Jews and non-Jews-Arabs after the return. A return would make the egalitarian claim by those who return even more difficult to conceal than currently with regard to Israel Arab second class citizens. What unites Israelis and many world Jews behind the call for the recognition of the right of a Jewish state to exist is their aversion for the possibility of living, as a minority, under conditions of equality of stake to all. But if Jews enjoys this equality in Canada why can not they support such equality in Palestine through giving full effect to the right of Return of Palestinians?


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Weapons of mass destruction and democracy
If India wishes to be a respected member of the international community, it would need to uphold international law. This would entail working with other countries to outlaw weapons of mass destruction (chemical, biological and nuclear weapons, including Depleted Uranium weapons), as well as weapons that target civilians, such as land mines and cluster bombs, all of which violate international law by failing to confine their effects to military targets. Obviously this would imply halting the nuclear weaponisation programme in India. It is easy to understand why the current US administration is so desperate to seal a strategic alliance with India, at a time when Pakistan, its traditional ally in South Asia, appears to be faltering. For India, however, the deal would be a disaster. Backing out of it under pressure from public opinion may be embarrassing, but not shameful; on the contrary, it is the only democratic option. Going through with it, on the other hand, would be detrimental to India in the multifarious ways outlined above. Clearly, the democratic option is both the wisest and the only honourable one.


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War in Iraq and democracy
The US Navy, with the assistance of British and Australian commandos, is building a permanent base to guard two oil-export platforms in Iraqi waters at the northern end of the Persian Gulf. The military mission goes far beyond the patrols which US warships have conducted in the Persian Gulf for the past 30 years, in the name of keeping oil shipping lanes open. The Navy finds itself with an additional, much more specific role: playing security guard to Iraq’s offshore oil infrastructure. US, British and Australian military officers will control Iraq’s oil export shipping for the indefinite future. Iraq is one of the least-explored countries among the major oil producers, and there are plans to explore for oil in the western desert (Anbar province) as well as the traditional oil-producing regions in the north and south. Iraq has 112 billion barrels in proven oil reserves, but UN estimates have placed its probable but as yet unproven reserves at 214 billion barrels, perhaps the world’s largest pool of untapped oil. The oil ministry reported last week that daily crude oil production in October hit a three-year high of 2.7 million barrels a day, of which 1.8 million barrels were exported. Hussein al-Shahristani, the oil minister, said that crude production should reach 3 million barrels daily by the end of the year.

Iraq has 115 billion barrels of known oil reserves. That is more than five times the total in the United States. And, because of its long isolation, it is the least explored of the world’s oil-rich nations. A mere two thousand wells have been drilled across the entire country; in Texas alone there are a million. It has been estimated, by the Council on Foreign Relations, that Iraq may have a further 220 billion barrels of undiscovered oil; another study puts the figure at 300 billion. If these estimates are anywhere close to the mark, US forces are now sitting on one quarter of the world’s oil resources. The value of Iraqi oil, largely light crude with low production costs, would be of the order of $30 trillion at today’s prices. For purposes of comparison, the projected total cost of the US invasion/occupation is around $1 trillion. Who will get Iraq’s oil? One of the Bush administration’s ‘benchmarks’ for the Iraqi government is the passage of a law to distribute oil revenues. The draft law that the US has written for the Iraqi congress would cede nearly all the oil to Western companies. The Iraq National Oil Company would retain control of 17 of Iraq’s 80 existing oilfields, leaving the rest – including all yet to be discovered oil – under foreign corporate control for 30 years. The occupation may seem horribly botched on the face of it, but the Bush administration’s cavalier attitude towards ‘nation-building’ has all but ensured that Iraq will end up as an American protectorate for the next few decades – a necessary condition for the extraction of its oil wealth. If the US had managed to create a strong, democratic government in an Iraq effectively secured by its own army and police force, and had then departed, what would have stopped that government from taking control of its own oil, like every other regime in the Middle East? On the assumption that the Bush-Cheney strategy is oil-centred, the tactics – dissolving the army, de-Baathification, a final ‘surge’ that has hastened internal migration – could scarcely have been more effective. The costs – a few billion dollars a month plus a few dozen American fatalities (a figure which will probably diminish, and which is in any case comparable to the number of US motorcyclists killed because of repealed helmet laws) – are negligible compared to $30 trillion in oil wealth, assured American geopolitical supremacy and cheap gas for voters. In terms of realpolitik, the invasion of Iraq is not a fiasco; it is a resounding success.

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Energy, the military, democracy and the new world order
Welcome to the Age of Insuffiency: As oil prices hit new highs and supplies sink, our way of life will drastically change. We are nearing the end of the Petroleum Age and have entered the Age of Insufficiency. Major investors are not likely to cough up the trillions of dollars needed to substantially boost production in the years ahead, suggesting that the global output of conventional petroleum will not reach the elevated levels predicted by the Energy Department but will soon begin an irreversible decline. This conclusion leads to two obvious strategic impulses: first, the government will seek to ease the qualms of major energy investors by promising to protect their overseas investments through the deployment of American military forces; and second, the industry will seek to hedge its bets by shifting an ever-increasing share of its investment funds into the development of nonpetroleum liquids. In considering these past events, it is important to recognize that the use of military force to protect the flow of imported petroleum has generally enjoyed broad bipartisan support in Washington. One might imagine that the current debacle in Iraq would shake this consensus, but there is no evidence that this is so. In fact, the opposite appears to be the case: possibly fearful that the chaos in Iraq will spread to other countries in the Gulf region, senior figures in both parties are calling for a reinvigorated US military role in the protection of foreign energy deliveries. There is mounting perils to the safe flow of foreign oil. Concluding that the United States alone has the capacity to protect the global oil trade against the threat of violent obstruction, it argues the need for a strong US military presence in key producing areas and in the sea lanes that carry foreign oil to American shores. An awareness of this new "Washington consensus" on the need to protect overseas oil supplies with American troops helps explain many recent developments in Washington. Most significant, it illuminates the strategic stance adopted by President Bush in justifying his determination to retain a potent US force in Iraq -- and why the Democrats have found it so difficult to contest that stance. We should expect an increase in the use of military force to protect the overseas flow of oil, as the threat level rises along with the need for new investment to avert even further reductions in global supplies.

In a time when the old order is shattering, a global movement is emerging to challenge the use of war as a tool of statecraft. Cheap oil provided an energy subsidy that defined the wars, economies, settlements, values, and lifestyles of the 20th century. The result was a century of wasteful extravagance and inefficiency that encouraged us to squander virtually all Earth's resources -- including water, land, forests, fisheries, soils, minerals, and natural waste recycling capacity. We are now waking up to the morning-after consequences of a brief but raucous party. These include depleted natural systems, unsustainable economies, an obsolete physical infrastructure, and a six-fold increase in the human population dependent on the diminished resources of a finite planet. Cheap oil also fueled a zero sum global competition for access to resources -- particularly cheap oil -- and for the military superiority required to secure that access. The United States combined the global projection of military power with the global projection of economic and cultural power to achieve unchallenged global dominance as the sole reigning superpower. Cheap oil is no more and the global projection of military and economic power it made possible is no longer viable. According to the scientific consensus, to avoid driving Earth's system of climate regulation into irrevocable collapse we humans must achieve at least an 80 percent reduction in global greenhouse gas emissions no later than 2050 and possibly sooner. Less noted is the corresponding imperative that to avoid irrevocable social collapse, we must simultaneously achieve an equitable allocation of allowable emissions to meet the essential needs of every person on the planet. This presents a particular challenge for the United States. As the world's leading producer of green house gases, our emissions reduction must be closer to 90 percent. There is no place in this equation for war or the global projection of military power. Beyond the fact that military planes, ships, and vehicles are gluttonous consumers of oil, the central activity of warfare is to kill and maim people and destroy critical infrastructure to impair capacity for normal life. The collateral damage includes massive scale toxic and radioactive environmental contamination that renders growing portions of our crowded planet uninhabitable. The more we humans war the more certain our ultimate collective demise. The second is an emergent social movement calling all the world's parliaments to adopt the principles of Article 9 added to the Japanese Constitution following World War II. In the official translation it reads: ARTICLE 9. Aspiring sincerely to an international peace based on justice and order, the Japanese people forever renounce war as a sovereign right of the nation and the threat or use of force as means of settling international disputes.(2) In order to accomplish the aim of the preceding paragraph, land, sea, and air forces, as well as other war potential, will never be maintained. The right of belligerency of the state will not be recognized.

The day of reckoning for our reckless human ways that many of us have for decades warned would be coming is here. We cannot grow our way out of poverty. The only way to end poverty and heal our social divisions on an already over stressed planet is through a redistribution of resources from rich to poor and from nonessential to essential uses. Natural wealth was created by our Earth mother and is therefore a common heritage of all her children, including all non-human species. None of us has a right to abuse that wealth or to monopolize it to the exclusion of our sisters and brothers. This brings us to the third element of the big picture: the governing institutions to which we give the power to set our priorities and our collective course. We might wonder how such injustice could happen in a world governed by democratically elected governments. The answer is simple and alarming. Our world is not governed by democratically elected governments. It is ruled by global financial institutions in the service of financial speculators who exchange trillions of dollars daily in search of instance unearned profits to increase the fortunes -- and the power -- of the richest people on the planet. They bring down governments that displease them, and buy and sell the largest corporations like commodities. By design and law the defining priority and obligation of these governing institutions is to generate financial profits to make rich people richer, in short to increase inequality in a world in desperate need of greater equity. To this end, the corporations rise or fall at the pleasure of the speculator, assault of our eyes and ears with advertising messages intended to get those of who are already have more stuff that we need -- to buy more stuff. So what does this big picture overview tell us about what we need to do? How much suffering will changing our ways impose? Well, we need to grow strong caring communities in which we get more of our human satisfaction from caring relationships and less from material goods. We will need to end war as a means of settling international disputes and dismantle our military establishment. We need to reclaim the American ideal of being a democratic middle-class nation without extremes of wealth and poverty. And we need to encourage and support the rest of the world in doing the same. To do all this we will need create democratically accountable governing institutions devoted to the well-being of people and nature. There can be no trade offs between justice, sustainability, happiness, and democracy. They are all inseparably linked. The idea that beneath the surface of our wondrous cultural diversity most humans want the same thing is consistent with recent scientific findings that our human brains are wired for compassion, caring, altruism, and cooperation. It turns out that most people everywhere, irrespective of their skin color, religion, nationality, or language are happiest when they are being helpful, loving, peaceful, generous, and cooperative. Isn't that stunning? Think of the possibilities. People of color and women won recognition of their full human rights only as the civil rights and women's movements successfully exposed the fallacy of the story that people of color and women are less than fully human. Recognizing the full humanity of all peoples opens us to a deeper understanding of what it truly does mean to be human in all the rich potentials that our human nature embodies. The environmental movement is replacing the story that nature is a dark and evil threat to be subdued, vanquished, and used for whatever purposes please us with the story of Earth as a living being, the mother of life, a living spaceship. Through sharing stories about what makes us truly happy, we come to see the fallacy of the advertising story that material consumption is our source of happiness. Once this fallacy is seen for what it is, we can enthusiastically share our stories of how we are improving the quality of our lives by reducing the quantity of our consumption and gaining control of our time to do more of the things that make us feel fully alive. In everything you do, share the story of our human possibility and of our right and responsibility to create for ourselves and for future generations, the world of our shared dream. Our distinctive human capacity for reflection and intentional choice carries a corresponding moral responsibility to care for our Mother Earth and for one another. We must now test the limits of the individual and collective creative potential of our species as we strive to become the change we seek. In these turbulent and frightening times, it is important to remind ourselves that we are privileged to live at the most exciting moment of creative opportunity in the whole of the human experience. The future is in our hands. Now is the hour. We have the power to turn this world around. We are the ones we have been waiting for.


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Energy and democracy
Get ready for a new world order in which energy will govern what we eat, where we live, and if and when we travel. This new world order will be characterized by fierce international competition for dwindling stocks of oil, natural gas, coal, and uranium, as well as by a tidal shift in power and wealth from energy-deficit states like China, Japan, and the United States to energy-surplus states like Russia, Saudi Arabia, and Venezuela. In the process, the lives of everyone will be affected in one way or another -- with poor and middle-class consumers in the energy-deficit states experiencing the harshest effects. That's most of us and our children, in case you hadn't quite taken it in.


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Global problems arising from an overpopulated planet
What happens when the energy supply stops growing, but the population continues to grow? More importantly, what happens when the energy supply begins to decline, as population continues to grow? Peak oil is not simply an issue of learning to conserve or finding ways to do more with less. It isn't simply about the possibility of economic collapse, war, starvation or global pandemic. It isn't just about changing our behaviors or our beliefs. It is about turning ourselves inside-out, and not only surviving the transformation, but also being and living equal and in harmony with all the rest.

Reducing consumption is imperative, but it's pointless to cut out meat and cars while having lots of children. When challenged, environmentalists have coherent arguments to defend their retreat from the population debate. They insist that the pressure on the earth's resources - its water, forests, soil fertility - and carbon emissions are all about consumption and lifestyle, not about sheer numbers of human beings. They rightly point out that the average American produces some 20 tonnes of carbon a year while some of those living in areas of the world with the fastest growing populations, such as Africa, produce a tiny fraction of that kind of carbon footprint. They insist that the earth can support the 9 billion now predicted by 2050 (the increase in the next 40 years will equate to roughly what the entire global population was in 1950) if everyone is living sustainable lifestyles. The focus of campaigning must stay on the consumption patterns of the developed world, rather than on numbers of people. We must bring a solution to our overpopulation problem. Perhaps the most important step towards achieving societal sustainability this century is to control our population growth. World overpopulation is now at the turning point and requires from each and every one of us of agreeing about the statement of rights and belonging to the Global Community, the human family. Comprehensive population policies are an essential element in a global development strategy that combines access to reproductive health services, education and economic opportunities, improved energy and natural resource technologies, and to healthyer models of consumption and the good life. The rate of world population growth is beginning to decline, but the total number of people could still double or even triple from today’s 6.3 billion before stabilizing a century or more from now. Women in most countries are still having more than the two-child average consistent with a stable population size. Moreover, so many young people are now entering or moving through their childbearing years that even a two-child average would still boost population size for a few decades until the momentum of past growth subsides. Yet there is reason for optimism. The combination of access to family planning and other reproductive health services, education for girls and economic opportunity for women could lower birthrates enough to stabilize world population well before a doubling of today’s total.

Motivation, rather than differential access to modern contraception is a major determinant of fertility.  Individuals frequently respond to scarcity by having fewer children, and to perceived improved economic opportunity by having more children. Economic development does not cause family size to shrink; rather, at every point where serious economic opportunity beckons, family size preferences expand.

A)  Foreign aid conveys to the recipients the perception of improving economic wellbeing, which is followed by an increase in the fertility of the recipients of the aid.

B)  Migrations from regions of low economic opportunity to places of higher economic opportunity result in an increase in the fertility of the migrants that persists for a generation or two.

The need is not to control population growth. Governments cannot control childbearing and attempts to do so have sometimes led to coercive approaches to reproduction that violate human rights. The need is rather to expand the power individuals have over their own lives, especially by enabling them to choose how many children to have and when to have them.

The well-being of the world's forests is closely linked to the health and well-being of women. Investing in education for girls helps them to contribute to their national economies–and to postpone childbearing until they are ready for a family. Providing credit and other economic opportunities for women creates alternatives to early and frequent childbearing. Finally, better access to quality reproductive health services directly benefits women and their families. These approaches increase human capacity, providing the greatest long-term return to societies, individuals and the environment. Moreover, they are likely to lead to an early peak in world population in the coming century–quite possibly at levels that can co-exist with forests that teem with human and non-human life for centuries to come.



Comprehensive population policies are an essential element in a world development strategy that combines access to reproductive health services, to education and economic opportunities, to improved energy and natural resource technologies, and to healthyer models of consumption and the "good life."

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Urban problems
On May 23, 2007, the world reached a seemingly invisible but momentous milestone. For the first time in history the world's urban population outnumbered the rural one. Now more than half its human population, 3.3 billion is living in urban areas. By 2030, this is expected to swell to almost 5 billion. Many of the new urbanites will be poor. Their future, the future of our cities and the future of humanity itself, all depends very much on decisions made now in preparation for this growth. Towns and town creation play an important role to impose control over the country. It also directs the activities of urban residents towards the larger purpose of establishing an administrative network and helps attain national prosperity. Unfortunately powerful political and economic interests shape urban policies to line their own pockets. The middle and working classes pay the bills for humongous, perpetually undelivered projects and programs. There is an ominous divide between the urban and rural economy. Incomes in the cities have greatly increased for some whereas rural residents, who make up a huge section of the population, have barely felt the effect. This economic differential leads to large scale resentment and a sense of deprivation. The widening divide in turn drives millions into the cities, creating slums filled with poor, dislocated people. To slow down this stampede, we have to bring jobs to the countryside. Investors should be encouraged to build factories away from the presently focused main cities and help boost the local cottage industry. The course of sustainable development at the local and regional levels requires the pursuit of economic policies that do not add new burdens to the carrying capacity of our locale. Population shifts or migrations to urban areas globally have traditionally been a tell-tale sign of many issues. Here people move for assumed advantages, such as employment, educational and economic opportunities. There is also forced movement to flee environmental crises, persecution and violence at the hands of the feudal. A lack of imagination, rather than lack of skills, is a far more critical distinction between survivors and victims. To learn to make our cities livable we will have to break some longstanding chronic habits. The hardest habit to break is the 'syndrome of tragedy', that brooding feeling, like we are terminal patients in almost all walks of life. There is absolutely no dearth of 'specialists' out to prove that change is not possible. What has to be explained to them is that it takes the same energy to say why something cannot be done as to figure out how to do it, provided an honest working will is there. Today our struggling cities, like almost everything else, are portrayed as evolutionary dead ends, with no future to contemplate. Our vision should be less a dream, an end-point or an unrealizable utopian existence, out there somewhere in the future; it should instead be an unending process to promote social justice and economic well-being among all Pakistanis. We should work towards peace with nature and that enveloping ecosystem which sustains life on our planet and is the true source of our natural capital. It is time to raise our voices in opposition to the degradation of our lives, the jeopardizing of our individual and collective health and well being and above all the pollution of our politics. The consumer culture we inhabit bombards us with messages to buy beyond our budgets and live beyond our means. We can be more happy and content if we could but get off the habit of buying too much and consuming thoughtlessly. Hiding our unhappiness by frolicking in this consumer paradise for some, we who can, eat too much, spend too much, and waste too much time on things that do not matter. Along the way, we contribute to the plunder of nature's depleting capital and the theft of our children's future. It is time to construct a future where people and nature matter, where wealth is based on the things that count rather than merely the things that can be counted. It is time to find the means for putting our urban house in order by planting seeds that will establish new roots for our urban community; enliven and enrich the nourishing soil on which we depend for human life itself.


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Policies to decrease world population
Policies to decrease world population:

  • delay reproduction until later in life
    Delaying reproduction is important in influencing population growth rates. Over a period of 60 years, if people delay reproduction until they are 30 years old, you would have only two generations, while if you do not delay reproduction you would have three generations (one generation every 20 years).
  • spread your children farther apart
  • to have fewer children overall
  • government commitment to decreasing population growth
    Create policies that help decreasing the number of children being born. Policies such as income tax deductions for dependent children and maternity and paternity leaves are essentially pronatalist and should be eliminated.
  • programs that are locally designed and that include information on family planning and access to contraceptives
  • educational programs that emphasize the connection between family planning and social good
  • The vast disparities in reproductive health worldwide and the greater vulnerability of the poor to reproductive risk point to several steps all governments can take, with the support of other sectors, to improve the health of women and their families:

    • Give women more life choices. The low social and economic status of women and girls sets the stage for poor reproductive health

    • Invest in reproductive health care

    • Encourage delays in the onset of sexual activity and first births

    • Help couples prevent and manage unwanted childbearing

    • Ensure universal access to maternal health care

    • Support new reproductive health technologies

    • Increase efforts to address the HIV pandemic

    • Involve communities in evaluating and implementing programs

    • Develop partnerships with the private sector, policymakers and aid donors to broaden support for reproductive health


    • Measure Progress

    More and more young people on every continent want to start bearing children later in life and to have smaller families than at any time in history. Likewise, in greater proportions than ever, women and girls in particular want to go to school and to college, and they want to find fulfilling and well-paid employment. Helping people in every country obtain the information and services they need to put these ambitions into effect is all that can be done, and all that needs to be done, to bring world population growth to a stable landing in the new century.




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    The melting of the Polar Cap
    Imagine you have a choice between two scenarios on the future impact of climate change: Scenario A: Climate change is real and human-caused, a gradual increase in global temperature that we have a long time to do something about (2050 targets) before drought, sea level rise, etc. get too severe; climate change can be effectively mitigated within continuing political and economic business as usual with carbon taxes and more efficient green technology. Scenario B: Climate change is an emergency where we must make Draconian cuts to our use of fossil fuels immediately and globally in order to reduce greenhouse gases in the atmosphere this decade so that we don't continue over a tipping point where both polar ice caps melt completely, sea level rises by 75 meters, and conditions become fiercely inhospitable to humanity and most of the species with which we share this small blue planet. Political and economic business as usual is far too slow and path dependent for mitigation of this scale, so we must innovate a World War II-style government mobilization so that a systemic reconfiguration of the global economy is possible.

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    Thawing of the permafrost
    The rate of climate warming over northern Alaska, Canada, and Russia could more than triple during periods of rapid sea ice loss, according to a new study led by the National Center for Atmospheric Research (NCAR). The findings raise concerns about the thawing of permafrost, or permanently frozen soil, and the potential consequences for sensitive ecosystems, human infrastructure, and the release of additional greenhouse gases. "Our study suggests that, if sea-ice continues to contract rapidly over the next several years, Arctic land warming and permafrost thaw are likely to accelerate," says lead author David Lawrence of NCAR. Arctic soils are believed to hold 30 percent or more of all the carbon stored in soils worldwide. Although researchers are uncertain what will happen to this carbon as soils warm and permafrost thaws, one possibility is that the thaw will initiate significant additional emissions of carbon dioxide or the more potent greenhouse gas, methane. An important unresolved question is how the delicate balance of life in the Arctic will respond to such a rapid warming," Lawrence says. "Will we see, for example, accelerated coastal erosion, or increased methane emissions, or faster shrub encroachment into tundra regions if sea ice continues to retreat rapidly?


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    Pollution causing global warming
    Humanity is rapidly turning the seas acid through the same pollution that causes global warming, the world’s governments and top scientists agreed yesterday. The process — thought to be the most profound change in the chemistry of the oceans for 20 million years — is expected both to disrupt the entire web of life of the oceans and to make climate change worse. The warning is just one of a whole series of alarming conclusions in a new report published by the official Intergovernmental Panel on Climate Change (IPCC). Scientists add that, as the seas become more acidic, they will be less able to absorb carbon dioxide, causing more of it to stay in the atmosphere to speed up global warming. Research is already uncovering some signs that the oceans’ ability to mop up the gas is diminishing. Environmentalists point out that the increasing acidification of the oceans would in itself provide ample reason to curb emissions of carbon dioxide from burning fossil fuels and felling forests even if the dwindling band of skeptics were right and the gas was not warming up the planet. Getting agreement on a new treaty to tackle climate change hangs on resolving an “after you, Claude” impasse between the United States and China, the two biggest emitters of carbon dioxide, the main cause of global warming. China insists - with other key developing countries like India and South Africa — that the United States must move first to clean up. It points out that, because of the disparity in populations, every American is responsible for emitting much more of the gas than each Chinese. But the US refuses to join any new treaty unless China also accepts restrictions.


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    Topography and ecology change due to global warming
    The hot breath of global warming has now touched some of the coldest northern regions of world, turning the frozen landscape into mush as temperatures soar 15 degrees C. above normal. Entire hillsides, sometimes more than a kilometre long, simply let go and slid like a vast green carpet into valleys and rivers on Melville Island in Canada’s northwest Arctic region of Nunavut this summer, says Scott Lamoureux of Queens University in Canada and leader of one the of International Polar Year projects. The entire landscape is on the move, it was very difficult to find any slopes that were unaltered, said Lamoureux, who led a scientific expedition to the remote and uninhabited island. The topography and ecology of Melville Island is rapidly being rearranged by climate change. Burning such fossil fuels is the major reason why the Arctic is losing ice. Scientists and native people note that it would be more than ironic should those emissions facilitate the extraction of even more fossil fuels with which to further warm our overheating global greenhouse.

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    Financial institutions financing projects causing global warming
    The bank is turning dirty carbon credits into gold -- bad news for those seeking a real solution to the climate crisis. The World Bank's long-running identity crisis is proving hard to shake. When efforts to rebrand itself as a "knowledge bank" didn't work, it devised a new identity as a "Green Bank." Really? Yes, it's true. Sure, the Bank continues to finance fossil fuel projects globally, but never mind. The World Bank has seized upon the immense challenges climate change poses to humanity and is now front and center in the complicated, international world of carbon finance. It can turn the dirtiest carbon credits into gold. How exactly, does this work, you ask? Quite simply: The Bank finances a fossil fuel project, involving oil, natural gas, or coal, in Poor Country A. Rich Country B asks the Bank to help arrange carbon credits so Country B can tell its carbon counters it's taking serious action on climate change. The World Bank kindly obliges, offering carbon credits for a price far lower than Country B would have to pay if Country B made those cuts at home. Country A gets a share of the cash to invest in equipment to make fossil fuel project slightly more efficient, the World Bank takes its 13 percent cut.

    Unchecked climate change could spark instability in energy-producing states and lead to the collapse of fragile states around the world. Rising sea levels are what some nations fear most about global warming. But in Europe, climate change is likely to mean a new flood of immigrants from Africa and other poorer countries, according to a new report.


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    What to do now about climate change
    Along with scientific research, we require political, religious, ideological, cultural, philosophical, economic, social and intellectual coordination. Secondly, since human factor is the main reason for climate change, the transformation in the method of lifestyle and concepts of economic development required is much beyond the scope of science. Most solutions provided by scientific research are very limited in scope such as to fill up our automobile tanks with bio fuels instead of fossil fuels. Such solutions will only aggravate the crises and create new problems. What we need is a total transformation from what we have hitherto followed. This transformation requires the change of the basic concept of materialistic way of life and pursuit of wealth. This can only be achieved by cultivating moral and spiritual values among the society and by replacing materialistic pursuits with holistic and simple way of life.

    Our responsibility is not only decide the future of existence of humankind, but also for preserving all the past cultures and contributions humanity has offered throughout its thousands of years history of existence on this beautiful planet. We need to set aside our national interests and play the historical and highly moral responsibility in saving this planet and its inhabitants. The very future for all of life, human and otherwise, depends on their meeting this obligation with nothing short of total resolve!


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    The threat to the Amazon forest
    A two-degree Celsius rise in global temperatures could flip the Amazon forest from being the Earth's vital air conditioner to a flamethrower that cooks the planet, warns a new report released at the climate talks in Bali, Indonesia Friday. The trees of the Amazon contain at least 100 billion tonnes of carbon -- 15 years worth of global emissions from all sources, he said. "It's not only essential for cooling the world's temperature but also such a large source of freshwater that it may be enough to influence some of the great ocean currents." It is in everyone's interest to keep the Amazon intact, but deforestation continues apace, driven by expanding cattle ranching, soy farming, conversion into sugar cane for biofuel and logging. This assault is drying out the forest, making it more vulnerable to burning. Rising global temperatures are also increasing evaporation rates, drying the forest further.

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    Canada's Boreal Forest
    Logging in Canada’s Boreal Forest could trigger “carbon bomb” impacting global climate10 April 2008Print Send to a friend Turning up the heat Enlarge ImageLogging in Canada’s Boreal Forest is exacerbating global warming by releasing greenhouse gases and reducing carbon storage, says a new Greenpeace report released today. It also makes the forest more susceptible to global warming impacts like wildfires and insect outbreaks, which in turn release more greenhouse gases. If this vicious circle is left unchecked, it could culminate in a massive and sudden release of greenhouse gases referred to as "the carbon bomb," the report warns. Canada's Boreal Forest stores 186 billion tonnes of carbon—equivalent to 27 times the world's annual fossil fuel emissions. A widespread outbreak of forest or peat fires could release much of this carbon, causing a disastrous spike in emissions.


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    Products with palm oil linked to the destruction of forests
    Indonesia — If, as you read this, you're tucking into a KitKat or dipping into a tube of Pringles, you might be interested to know that these products contain palm oil that is linked to the destruction of forests and peatlands in Indonesia. As our new report "How the palm oil industry is cooking the climate" shows, it's a recipe for disaster. The manufacturers of these products - Nestlé, Procter & Gamble, and Unilever - are sourcing their palm oil from suppliers who aren't picky about where they site their plantations. As the volunteers at the Forest Defenders Camp in Sumatra have seen, this includes tearing up areas of pristine forest then draining and burning the peatlands. Indonesia's peatlands act as huge carbon stores so replacing them with plantations them not only threatens the amazing biodiversity, including the rare Sumatran tiger, it also releases huge volumes of greenhouse gases into the atmosphere. They only cover 0.1 per cent of the land on Earth, but thanks in part to the activities of the palm oil industry they contribute 4 per cent to global emissions. If expansion of the palm oil industry continues unabated, that figure can only rise. What's to be done? The Indonesian government should urgently introduce a moratorium on forest and peatland destruction, which will provide a chance to develop long-term solutions and prevent further emissions from deforestation. And our eyes are fixed firmly on the UN climate meeting in Bali next month, where the next phase of the Kyoto Protocol will be discussed. With deforestation accounting for up to a fifth of global emissions, including financing for forest protection as a core part of the plan to tackle climate change is essential.


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    Women education can help save the planet
    The well-being of the world's forests is closely linked to the health and well-being of women. Investing in education for girls helps them to contribute to their national economies–and to postpone childbearing until they are ready for a family. Providing credit and other economic opportunities for women creates alternatives to early and frequent childbearing. Finally, better access to quality reproductive health services directly benefits women and their families. These approaches increase human capacity, providing the greatest long-term return to societies, individuals and the environment. Moreover, they are likely to lead to an early peak in world population in the coming century–quite possibly at levels that can co-exist with forests that teem with human and non-human life for centuries to come.



    Comprehensive population policies are an essential element in a world development strategy that combines access to reproductive health services, to education and economic opportunities, to improved energy and natural resource technologies, and to healthyer models of consumption and the "good life."

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    Who owns the Earth ?
    The creation of Nunavut was the outcome of the largest aboriginal land claims agreement between the Canadian government and the native Inuit people. The Inuit is one of the first indigenous peoples in the Americas to achieve self-government. They have the right to participate in decisions regarding the land and water resources, and rights to harvest wildlife on their lands. Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. To gain control of the Northwest Passage, Canada would have to show strong Earth management initiatives and the protection of its environment. Without the fulfillment of the Global Community criteria for sovereignty no one can claim ownership - sovereignty - of both Nunavut and the Northwest Passage. In Nunavut there is also a vast array of different life-form communities such as the polar bears, caribou, Arctic foxes, seals, beluga whales, northern fulmars, and those communities of organisms that inhabit the sea floor like brittle stars, worms, zooplankton, microalgae, bivalves and some of the lesser known sea spiders. And there are many more. Everyone of those global communities have an Earth right of ownership of the North and of all its natural resources. It is their birthright. They dont express themselves in English, but we understand them. Human beings have a moral obligation to protect and conserve the biodiversity of life on Earth. Fot the protection of those global communities we will need to create a biodiversity zone in the North by way of Earth rights and taxation of natural resources. We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people.


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    The evolution of social values
    This new age is defined both by the heating trend and by the radical instability expected of future environments. The combination of extinctions, global species migrations and the widespread replacement of natural vegetation with agricultural monocultures is producing a distinctive contemporary biostratigraphic signal. These effects are permanent, as future evolution will take place from surviving (and frequently anthropogenically relocated) stocks." Evolution itself, in other words, has been forced into a new trajectory. Even in the most optimistic simulations, the agricultural systems of Pakistan (a 20% decrease from current farm output predicted) and Northwestern India (a 30% decrease) are likely to be devastated, along with much of the Middle East, the Maghreb, the Sahel belt, Southern Africa, the Caribbean, and Mexico. Twenty-nine developing countries will lose 20% or more of their current farm output to global warming, while agriculture in the already rich north is likely to receive, on average, an 8% boost. In light of such studies, the current ruthless competition between energy and food markets, amplified by international speculation in commodities and agricultural land, is only a modest portent of the chaos that could soon grow exponentially from the convergence of resource depletion, intractable inequality, and climate change. The real danger is that human solidarity itself, like a West Antarctic ice shelf, will suddenly fracture and shatter into a thousand shards.


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    US alliance Afghan genocide
    Post-invasion non-violent excess deaths in Occupied Afghanistan - a month on from the 6th anniversary of the war criminal US invasion and occupation on 7th October 2001 – now total an estimated 3.2 million. However comparisons with Occupied Iraq (1.5-2 million TOTAL post-invasion excess deaths, and 0.8-1.2 million or about 50% of these being VIOLENT deaths) suggest that the post-invasion violent excess deaths in Occupied Afghanistan could total 3 million. The racist, war criminal US military state that they “don’t do body counts” of Indigenous victims but publicly-accessible UN demographic data allow us to estimate the carnage as outlined below. With Racist Zionist-beholden Bush America and Racist Zionist-run Apartheid Israel threatening to devastate remote, peaceful, non-invading, non-occupying, non-threatening, non-nuclear armed, democratic Iran (population 70 million, half of them KIDS and three quarters Women and Children), perhaps the best advice about how the World can stop these proto-Nazi, racist war-mongers is that given by outstanding CONSERVATIVE American economist, writer, academic and “Father of Reaganomics” Dr Paul Craig Roberts (see: http://www.counterpunch.org/roberts02122007.html ), QUOTE :
    “Dump the Dollar! How the World can stop Bush … If the rest of the world would simply stop purchasing US Treasuries, and instead dump their surplus dollars into the foreign exchange market, the Bush Regime would be overwhelmed with economic crisis and unable to wage war ...The demise of the US dollar is only a question of time. It would save the world from war and devastation if the dollar is brought to its demise before the Bush Regime launches its planned attack on Iran.”

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    Canadian society: a vibrant, modern, symbiosis global society


    Canadian multiculturalism is a symbiotical relationship between Canada, the Canadian people, and the world
    Artwork by Germain Dufour
    January 8, 2008


    Canadian society today includes a vast diversity of cultural heritages and racial groups. This multicultural diversity is a result of centuries of immigration. Truly, the struggle for the making of Canadian multiculturalism is the Canadian experience and the Canadian identity. Canadian multiculturalism is a symbiotical relationship between Canada, the Canadian people, and the world.


    Diversity has been a fundamental characteristic of Canada since its beginnings. At the time of European settlement there were more than 60 Aboriginal nations speaking more than 30 languages. As the French and then the English colonized Canada, treaties were signed that acknowledged Aboriginal nationhood. Linguistic duality was enshrined in law at the earliest stages of the development of the Canadian federation. At a time when it was accepted practice to establish sovereignty through war and cultural domination, there were enough Canadians who believed in the virtues of accommodation and mutual respect to ensure that, with some exceptions, Canada would develop peacefully and the foundations of its diversity would be preserved.

    Immigration has played a key role in shaping the character of Canadian society. All Canadians have a parent, grandparent or more distant relative who came to Canada as a stranger to a strange land. Because all Canadians share an immigrant past, there would be no Canada without immigration. Immigration to Canada is a privilege, not a right. Canada remains selective about who may enter and, equally important, who may not.

    Attempts to address the needs of Canada's Aboriginal peoples began in 1973 when the Supreme Court of Canada first recognized land rights based on an Aboriginal group's traditional use and occupancy of land. In 1982, the Canadian Charter of Rights and Freedoms recognized and affirmed the treaty rights of Aboriginal peoples to protect their cultures, customs, traditions and languages. In 1996, the Royal Commission on Aboriginal Peoples identified the legal, political, social, economic and cultural issues that need to be addressed to ensure the future survival of Canada's First Nations, Inuit and Métis peoples.

    The contributions made by all Aboriginal peoples to Canada's development, and the contributions that they continue to make to our society today, have been properly acknowledged by the Government of Canda in 1998 with the unveiling of Gathering Strength: Canada's Aboriginal Action Plan.

    In 1950, when the landmark Massey-Lévesque Commission linked cultural diversity and Canadian identity, about 90% of Canada's population growth was a product of the birth rate. Today, immigration has outpaced the natural birth rate, and accounts for more than 50% of overall population growth. Often called "the global village in one country", the face of Canada, particularly in our larger urban centres, is changing dramatically. By 2006, one in six Canadians will be a member of a visible minority. Toronto, the largest city in Canada's largest province, will be the world's most multicultural city, ahead of New York and London. Vancouver, with the fastest growing and most diverse immigrant population in Canada, will be among the world's most integrated cities.

    All Canadians are guaranteed equality before the law and equality of opportunity regardless of their origins. Canada's laws and policies recognize Canada's diversity by race, cultural heritage, ethnicity, religion, ancestry and place of origin and guarantee to all men and women complete freedom of conscience, of thought, belief, opinion expression, association and peaceful assembly. All of these rights, our freedom and our dignity, are guaranteed through our Canadian citizenship, our Canadian Constitution, and our Charter of Rights and Freedoms.

    A broad framework of laws and policies supports Canada's approach to diversity. At the federal level, these include the Canadian Charter of Rights and Freedoms, the Canadian Human Rights Act, the Employment Equity Act, the Official Languages Act, the Pay Equity Act and the Multiculturalism Act. Provinces and territories also have laws, human rights commissions and programs that promote diversity. Finally, Canada reinforces its commitment to diversity as a signatory to international conventions including, for example, the Universal Declaration of Human Rights and the International Covenant on Economic, Social and Cultural Rights.

    The Bill of Rights in 1960 barred discrimination by federal agencies on the grounds of race, national origin, colour, religion or sex. Changes to Canada's Immigration Act in 1962 specifically stated that "any suitably qualified person from any part of the world could be considered for immigration to Canada, without regard to his race, colour, national origin, or the country from which he comes". As a consequence, Canada's immigration polices gradually became less European and the mix of source countries shifted to nations in Southern Europe, Asia and the West Indies. Substantial increases during the 1970s and 1980s in the number of immigrants admitted as refugees under humanitarian and compassionate grounds further diversified the ethnocultural origins of newcomers to Canada.

    In 1982, the multicultural character of Canada gained constitutional recognition in Section 27 of the newly adopted Canadian Charter of Rights and Freedoms. It specified that the courts were to interpret the Charter "in a manner consistent with the preservation and enhancement of the multicultural heritage of Canada". By virtue of this section of the Charter, Canada became a constitutional multicultural state.

    In 1971, the federal government announced its policy of multiculturalism. The policy not only recognized the reality of pluralism in Canada, but seemed to reverse the earlier attempt to assimilate immigrants like is done in the United States. It challenged all Canadians to accept cultural pluralism, while encouraging them to participate fully and equally in Canadian society.

    Multiculturalism brought forward a new model of citizen participation in the larger Canadian society that addressed the pluralism of ethnic groups that were part of the Canadian family, a Canadian society based on public acceptance of difference and support of cultural pluralism. Unlike the melting pot model of the United States, Canadians preferred the idea of a cultural mosaic - unique parts fitting together into a unified whole. Ethnicity was to become the new Canadian identity.

    When the policy was announced, it was one of multiculturalism within a bilingual framework. Multiculturalism affirmed English and French as the two official languages of Canada. But ethnic pluralism was declared to be a positive feature of Canadian society worthy of preservation and development. Many provinces followed the federal lead by introducing multiculturalism policies in their areas of authority. In l988, Bill C-93 was passed as the Canadian Multiculturalism Act. It became the first formal legislative vehicle for Canada's multicultural policy.

    Canadian multiculturalism is fundamental to our belief that all citizens are equal. Multiculturalism ensures that all citizens can keep their identities, can take pride in their ancestry and have a sense of belonging. Acceptance gives Canadians a feeling of security and self-confidence, making them more open to, and accepting of, diverse cultures. The Canadian experience has shown that multiculturalism encourages racial and ethnic harmony and cross-cultural understanding, and discourages ghettoization, hatred, discrimination and violence.

    Through multiculturalism, Canada recognizes the potential of all Canadians, encouraging them to integrate into their society and take an active part in its social, cultural, economic and political affairs.

    Canada was the first country in the world to adopt multiculturalism as an official policy. By so doing, Canada affirmed the value and dignity of all Canadian citizens regardless of their racial or ethnic origins, their language, or their religious affiliation.

    The Canadian experience has shown that multiculturalism encourages racial and ethnic harmony and cross-cultural understanding, and discourages ghettoization, hatred, discrimination and violence.

    Multiculturalism has led to higher rates of naturalization than ever before. With no pressure to assimilate and give up their culture, immigrants freely choose their new citizenship because they want to be Canadians. As Canadians, they share the basic values of democracy with all other Canadians who came before them. At the same time, Canadians are free to choose for themselves, without penalty, whether they want to identify with their specific group or not. Their individual rights are fully protected and they need not fear group pressures.

    Multiculturalism is a symbiotical relationship between Canada and the Canadian people.


    Multiculturalism is a symbiotical relationship between Canada and the Canadian people. Our citizenship gives us equal rights and equal responsibilities. By taking an active part in our civic affairs, we affirm these rights and strengthen Canada's democracy, ensuring that a multicultural, integrated and inclusive citizenship will be every Canadian's inheritance.

    For example, in Canada, there is now a well established symbiotical relationship between the Government of Canada and the Inuit people of Nunavut.

    Nunavut's territory covers 772,260 sq mi (2,000,671 sq km) of land and water in Northern Canada including part of the mainland, most of the Arctic Archipelago, and all of the islands in Hudson Bay, James Bay, and Ungava Bay (including the Belcher Islands) which belonged to the Northwest Territories.
    The Inuit lived in the Nunavut region for thousands of years before the first European explorers arrived searching for a Northwest Passage. For all but the last 250 years or so of their history, they were free to govern their lives and manage their territory and resources according to Inuit needs and traditional practices. With the arrival of explorers first from Europe and later from North America, the Inuit way of life started to change, and they have had to struggle very hard to maintain control over their culture, territory and resources. The Inuit are in Canada one of three groups of Aboriginal peoples. The other two are the First Nations and the Métis.


    The Inuit people used to hunt the caribou, seals, and fish for food, most Inuit now live in small communities that depend on trapping, sealing, mining such as diamonds, and the production of arts and crafts for their livelihood. There is a small tourist trade, lured by the wildlife and vast space, as well as Inuit cultural attractions.

    The creation of Nunavut was the outcome of the largest aboriginal land claims agreement between the Canadian government, a liberal government, and the native Inuit people. The Inuit is one of the first indigenous peoples in the Americas to achieve self-government. They have the right to participate in decisions regarding the land and water resources, and rights to harvest wildlife on their lands.

    In the pass, the Canadian Government took advantage of the Inuit to further its sovereignty agenda while ignoring their suggestions and demands. The importance of an equal partnership between the federal government and the Inuit regarding a future Northern Strategy should not have been underestimated. The Inuit have a very practical interest in stewardship in the North. The Canada’s Arctic Waters Pollution Prevention Act is a good start, but without the ability to enforce this Act at present, the likelihood of protecting Northern resources is unlikely.

    The Inuit community has to be actively involved with both the Earth management of the Northwest passage and Nunavut territory. All of the above historical facts seem to indicate more than one way to reach the light at the end of the tunnel.

    Canada's experience with diversity distinguishes it from most other countries. Our 33 million inhabitants reflect a cultural, ethnic and linguistic makeup found nowhere else on earth. Approximately 200,000 immigrants a year from all parts of the globe continue to choose Canada, drawn by its quality of life and its reputation as an open, peaceful and caring society that welcomes newcomers and values diversity.

    This does not mean that there are no tensions in Canada that are generated from the differences between people. But as these tensions are addressed, Canadians learn to adapt and relate to one another despite their differences. Through practice, we have come to understand that the differences between us do not have to divide us. This encourages citizens who face common challenges to step forward and claim their right to full participation in Canadian society. As a consequence, Canada's concept of what constitutes diversity is expanding.

    As with official languages and multiculturalism, Canada has learned that constitutional measures and legislation alone are not enough to assure equal opportunity in a diverse society. To contribute fully and achieve their full potential, all peoples must have a voice in society and a chance to shape the future direction of the country of which they are a part. This requires mechanisms to enable individuals and groups to speak out and be heard, and to participate in national debates. It also requires programs that help equip individuals, communities and organizations with the skills and tools they need to advance their interests.

    Experience with diversity has taught Canadians to accept and respect diverse views. Canadians welcome debate and are willing to listen, discuss, negotiate and compromise for the common good. The Global Dialogue is an other example of the Canadian experience.

    There is an ongoing daily Global Dialogue Proceedings of the Global Dialogue  between Canada and the world. There is always a need for helping humanity back onto the path of survival this millennium. The Global Dialogue is the source of new ideas and finding new ways for our survival and taking along with us other lifeforms on the planet.

    The people of the Global Community is using the Global Dialogue to resolve conflicts, promote democracy, and fight hunger, terrorism, disease, and human rights abuses. In order to bring about the event of peace, the Global Community is offering other good organizations around the world to work together to bring warring parties to peace. We can accomplish this task by concrete actions such as:

    a)     Tracking armed conflicts within and between nations around the world and offering assistance in dispute resolution;
    b)     Promoting human rights and democracy;
    c)     Monitoring democratic elections;and
    d)     Educating the public about the advantages of a peaceful solution to any conflict.

    The Global Community also proposes that all nations of the world promote the Scale of Human and Earth Rights and the criteria to obtain the Global Community Citizenship. Every global community citizen lives a life with the higher values described in the Scale and the criteria. Global community citizens are good members of the human family. Most global problems, including global warming and world overpopulation, can be managed through acceptance of the Scale and the criteria.

    The Global Community can contribute in evaluating options and strategies for adapting to climate change as it occurs, and in identifying human activities that are even now maladapted to climate. There are two fundamental types of response to the risks of climate change:

    1.     reducing the rate and magnitudes of change through mitigating the causes, and
    2.     reducing the harmful consequences through anticipatory adaptation.

    Mitigating the causes of global warming implies limiting the rates and magnitudes of increase in atmospheric concentrations of greenhouse gases, either by reducing emissions or by increasing sinks for atmospheric CO2. Reducing the harmful consequences can be achieved by co-operating together with the global ministries on climate change and emergencies. The Global Community has created the global ministries to help humanity be prepared to fight the harmful consequences of a global warming through anticipatory adaptation. The global ministries on climate change and emergencies are now operating. The ministries have developed:

    1.     policy response to the consequences of the global warming, and
    2.     strategies to adapt to the consequences of the unavoidable climate change.

    The Global Community has given back responsibility to every citizen on Earth. Everyone shares responsibility for the present and future well-being of life within the Global Community. We will work together in finding sound solutions to local and global problems. It would be wrong and dishonest to blame it all on the leader of a country. Most problems in the world must find solutions at the local and global community levels (and not assume that the leader alone is responsible and will handle it). There is a wisdom in the ways of very humble people that needs to be utilized. Every humble person deserves to have ideas respected, and encouraged to develop his or her own life for the better. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet and propose sound solutions for its proper management, present and future. Everyone can think of better ideas to sustain all life on Earth and realize these ideas by conducting positive and constructive actions. When there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss; that is the grassroots process. The Global Community can help people realized their actions by coordinating efforts efficiently together.

    The responsibility of a peacemaker is to settle differences through compromise and negotiation before they erupt into violence. Conflicting views do not have to bring about fighting. War is an irreversible solution to a problem. War is never an appropriate solution to resolve a conflict.

    The Global Community is promoting the settling of disputes between nations through the process of the Earth Court of Justice.

    This has made Canadians effective international mediators. We understand the virtues of accommodation and respect, and the importance of negotiation in peaceful conflict resolution. With so much violence in the world fuelled by racial, religious and ethnic intolerance, Canada is regularly asked by developing nations and newly emerging democracies to provide advice and assistance on conflict resolution, human rights, democratization and establishing the institutions that a civil society needs.

    Canada stands as proof that it is possible for women and men of the world's many races, religions and cultures to live together. We admit our problems and work across our differences to find solutions. We show the world that different people can accept and respect one another, and work collaboratively to build one of the most open, resilient, creative and caring societies on earth.

    The ethnocultural diversity of Canada's population is a also major advantage when access to global markets.

    The Canadian experience can be related to many other types of symbiotical relationships. Other symbiotical relationships may be based on common concerns and issues such as: the environment, peace, justice, women's rights, human and Earth rights, and many more. There is a whole spectrum of possible symbiotical relationships.

    A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

    The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.


    The Global Community has begun to establish the existence of the age of symbiotical relationships and global cooperation. An economically base symbiotical relationship exists between nations of the European Union. Other types (geographical, economical, social, business-like, political, religious, and personal) may be created all over the world between communities, nations, and between people themselves. There has always been symbiotical relationships in Nature, and between Souls and the matter of the universe to help creating Earth and life on Earth to better serve God.

    In the context of the global civilization of the 3rd Millennium, we have defined that any symbiotical relationship is for the good of all, for the good of the 'other'. It is based on a genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour. The question is how can we improve the political symbiotical relationship to fulfill the fundamental criteria? The Global Community promotes the values and principles to achieve the fundamental criteria and that requires the promoting and establishment of: global community ethics, mutual respect, respect for life, basic liberties, justice and equity, caring for the 'other', integrity, responsibility and accountability.

    Symbiotical relationships are needed today for the long term future of humanity and for the protection of life on Earth.

    A global symbiotical relationship between nations is more than just a partnership, or an economical agreement such as the WTO. The WTO is about a trade partnership between nations. Of course it is a bad idea to be a member of the World Trade Organization ( WTO). There are no advantages! The fundamental criteria is not being fulfilled. It just does not work for anyone except when you have an army to knock down any member who does not do your five wishes and plus. A membership in the WTO is not needed and nations should instead seek relationships with fewer other nations only if needed. Certainly it is better to seek an economic relationship with another nation we can trust than with a hundred nations we have no control on and everyone of those nations has a say in the governing of our nation, its environment and social structure. The WTO only offers illusions to profit the few wealthiest people on Earth. They say "become an industrialized nation as we are". But that is the biggest illusion of all. To become an industrialized nation is far from being the best solution. The best way and solution for any nation is to follow the Scale of Human and Earth Rights. Right on top of the scale are the ecological rights, the global life-support systems, and the primordial human rights of this generation and of the next generations. Economic and social rights come next and are not the most important. That makes a lot of sense!

    The effect of IMF and World Bank policies in the world caused the destruction of the economies of the poor nations (now we call them 'developing' countries). They impoverished the people by taking away basic services and devaluating their currency. They opened up the national economy to be ravaged by competition with richer nations. Poverty lead to other problems causing the ecological destruction of a poor nation.

    The Global Community is inviting you to participate in the formation of global symbiotical relationships between people, institutions, cities, provinces, communities, nations, and businesses. We are also proposing the formation of a political symbiotical relationship between state and global civil society. A similar relationship already exists between the people of the Global Community, also known as the human family, the global civil society.

    Global ministries are a very specific and useful type of symbiotical relationships on Earth. There are urgently needed. The Global Community has been promoting the formation of global ministries for the proper governance of Earth.

    Global ministries are world wide organizations just like the WTO for trade and therefore should have the same power to rule on cases as that of the World trade Organization (WTO). The importance difference between a global ministry and the WTO is that a global ministry follows the fundamental criteria.

    The Global Community is inviting you to participate in the formation of global symbiotical relationships between people, institutions, cities, provinces, communities, nations, and businesses.

    On the other hand, a global symbiotical relationship between two or more nations can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the nations involved.

    An other example is the World Health Organization (WHO). The WHO is mostly lead by powerful lobbying groups subsidized by the pharmaceutical industry. The organization is money-driven as opposed to be following the fundamental criteria.

    A new symbiotical relationship between religion and the protection of the global life-support systems has begun to take place all over the world. Religious rituals now support the conservation efforts and play a central role in governing sustainable use of the natural environment.

    Major faiths are issuing declarations, advocating for new national policies, and creating educational activities in support of a sustainable global community. The Global Community is establishing a symbiotical relationship between spirituality and science, between our heart and mind, and God, between religion and the environment.

    The Canadian experience can be used as a model of the kind of symbiotical relationships other nations should relate to in order to create Peace in the world.



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    Global Community Global Movement to Help offers Essential Services to serve the people of all nations, all life on Earth
    Global Community Global Movement to Help offers Essential Services to serve the people of all nations, all life on Earth
    Summary

    As a first step to getting help, all nations can and should approve those first three sections on the Scale of Global Rights. Scale of Global Rights The approval would supersede the political and physical borders of participating member nations. The Global Protection Agency (GPA) would have the approval from all member nations to give immediate help, bypassing normal government protocols. Somewhat like an emergency unit but at the global level. That is what those first three sections mean. They represent an efficient and immediate emergency response to help. First, participating member nations need to give their approval to the GPA. The GPA is a global organization much like the World Trade Organization (WTO) for trade between nations, the World Health Organization (WHO) for health, or the European Union, North American Free Trade Agreement (NAFT), South American Community of Nations (SACON) for trade and economics. The GPA offers an efficient emergency response to help. The GPA is a short term solution, an immediate and efficient response to help. There are also long term solutions. As with the short term solution, the most significant long term solution is also related to the Scale of Global Rights. The Scale was entrenched in the Global Constitution and is thus the fundamental guide to Global Law. Now the Scale of Global Rights is a long term solution and is also a part of the Global Movement to Help of the Global Community. The Scale was designed to help all life on Earth. What would be preferable is that nations unite amongst themselves to help. Over time, we have seen the creation of the United Nations, the European Union, the South American Community of Nations, and the North American Free Trade Agreement. Except for the UN, these organizations are mainly concerned with trade and economics. The Global Community offers a more meaningful union in the form of nine or more Global Governments. For instance the South American Community of Nations can be a Global Government by simply accepting the Global Constitution as a way of dealing between member nations. A Global Government is concerned not only with economics and trade, but also with the environment, health, agriculture, energy, food, social, cultural and many other essential aspects. The Federation of Global Governments is the place of meeting between Global Governments. The very first step of the Federation, and maybe the only one for several decades ahead of us, would be the approval of essential services amongst the participating member nations. The Global Community has researched and developed such services and listed them here. All of them are already in operation on a small scale.

    Introduction Introduction to  Federation of Global Governments essential services   are offering the       Global Movement to Help

    Key words: Global essential services, Global Community, Federation of Global Governments, Global rights, Scale of Global Rights, global citizens, Global Parliament, Global Protection Agency (GPA), Global Information Media (GIM), Earth Government, Earth Executive Council, House of Elected Representatives, House of Advisers, Global Ministries, Ombudspersons Office, volunteering for the Global Community, Global Community Assessment Centre (GCAC)


    The Federation of Global Governments is now applying more emphasis on the urgent need from the people of all nations to give everyone essential services. The Global Community has already declared a planetary state of emergency to that effect. The Global Community Peace Movement has declared a planetary state of emergency Planetary state of emergency

    We have shown that several events have contributed to the planetary state of emergency:
    A)     widespread poverty and hunger in more than half the world population

    B)     The global warming of the planet due to human activities

    C)     Climate change

    D)     Economic and military invasion of nations by the United States and NATO

    E)     Absence of fair and democratic global governance at the United Nations and European Union

    F)     Our global environment and global life-support systems are threatened by:

    • any of the above mentioned events
    • pollution worldwide
    • the U.S.A. military exploded war heads over the bottom of the Indian ocean, and that scenario created a tsunami wave in 2004. Just a test, said the captain of the submarine that did it.
    • the U.S.A. military exploded war heads to melt the Polar Cap and glaciers. All nations capable of such an extreme action against humanity and all life on Earth must be disarmed and pay for the independent global investigation. The United States is the only nation that would profit from the melting of the North Pole and is capable of such an extreme action against humanity and all life. Blood resources.


    Today, earquakes, cyclones and other natural disasters, as well as human made global destruction and disasters, require a rapid and efficient response from the world to help those in needs. We need to be organized and ready to help. We need all nations to be a part of this Global Movement to Help.

    In the chaos after the magnitude 7.9 earthquake in China, which made 5 million homeless, many survivors were separated from their families. Burma was hit by a cyclone at the beginning of the month of May, leaving over two million persons in need of emergency relief. Thousands of children and parents have been separated. Nowadays, natural and human made disasters have become more frequent and require a rapid response to help.

    The Global Community offers both a short term solution and a long term solution to the people of all nations. Both solutions have been integrated into the Scale of Global Rights Scale of Global Rights, itself a necessary first step which must be approved by all of us.

    The raison d'etre of Global Dialogue 2009 is to find sound solutions to sustain the Global Community and all life this century. New concepts and strategies had to be developed and are shown on this website.

    In this dialogue we will primarily be concerned with issues related to the question of global essential services. The Process Overnview shows all links related to them.

    The reason why Global Dialogue 2009 is so important to humanity has been explained in the Introduction to Essential Services. As a first step to every participant it would be best to read the Introduction.

    Several websites were created specifically showing what we mean by Essential Services to serve the people of all nations, all life on Earth. Links to those websites are shown as well in the Introduction to Global Dialogue 2009.


    ( see enlargement Federation of Global Governments essential services)
    Esential services
    Artwork by Germain Dufour
    June 25, 2008
    If you do not see correctly the above scripted page then read the same unscripted info below.


    What we offer to the people of all nations is to guarantee rights of Sections 1, 2, and 3 on the Scale of Global Rights. Scale of Global Rights Human and Earth rights  Scale of Human and Earth Rights Chapter X   of the Global Constitution is about the  Scale of Human and Earth Rights We serve all people of the Global Community much like an emergency unit would do on a global level.

    Concerning Sections 1, 2, and 3, it shall be the Global Community highest priority to guarantee these rights to their respective Member Nations and to have proper legislation and implement and enforce global law as it applies and as shown in the Global Constitution.

    Section  1.    Global [ Ecological, environmental, protection of life-support systems ] rights

    Section  2.    Primordial human rights

    • safety and security
    • have shelter
    • 'clean' energy
    • a 'clean' and healthy environment
    • drink fresh water
    • breath clean air
    • eat a balance diet
    • basic clothing
    • universal health care and education, and
    • employment for all

    Section  3.    The Global [ Ecological, environmental, protection of life-support systems ] rights, and the primordial human rights of future generations


    As a first step to getting help, all nations can and should approve those first three sections on the Scale. The approval would supersede the nation political and physical borders of participating member nations. The Global Protection Agency (GPA) would have the approval from all member nations to give immediate help, bypassing normal government protocols. Somewhat like an emergency unit but at the global level. That is what those first three sections mean. They represent an efficient and immediate emergency response to help.

    First, participating member nations need to give their approval to the Global Protection Agency ( GPA).

    The GPA is a global organization much like the World Trade Organization (WTO) for trade between nations, the World Health Organization (WHO) for health, or the European Union, North American Free Trade Agreement (NAFTA), South American Community of Nations (SACON) for trade and economics. The GPA offers an efficient emergency response to help.

    The GPA is a short term solution, an immediate and efficient response to help. There are also long term solutions. As with the short term solution, the most significant long term solution is also related to the Scale of Global Rights. The Scale was entrenched in the Global Constitution and is thus a fundamental guide to Global Law.

    The work of the Global Community, the global civil society, and the determination of government worldwide, make it possible for everyone to comply with Global Law. Building global communities requires a mean to enforce Global Law for the protection of life on Earth. Global Civilization http://globalcommunitywebnet.com/GPA/ guides humanity for the building of global communities. This is a great opportunity for globallateralism. Global Law includes legislation covering all essential aspects of human activities. The Global Protection Agency (GPA) will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. The GPA will enforce the law. And that is a long term solution to the planetary state of emergency The Global Community Peace Movement has declared a planetary state of emergency Planetary state of emergency Federation of Global Governments essential services  are offering the Global Movement to Help we offer the Global Community. And that is also how we can stop the global warming of the planet and protect the global life-support systems, thus largely improving the quality of life of the next generations.

    As we enact Global Law, we will begin to take on a much deeper kind of global leadership, one that earns more respect than envy and more gratitude than hatred, one that can catapult the whole planet forward into a future where war is no longer thinkable between nation-states and a legitimate and beneficial global government is able to cope with global problems.

    Since year 1985 the Global Community has organized the Global Dialogue to probe the Peoples of the world, people from all nations, as to what it will take to make living on Earth sustainable, now and for the next generations. Results were published in our Proceedings. Global Proceedings of the Global Community

    Global Rights year one Global Rights year one is a new impetus of the Global Community to educate everyone about the need for a change in thinking and of doing things amongst all nations. We need to realize what is a priority, what is the most important, and what is the least important for our survival. We need to make hard choices. We need a clear vision. We need a common vision. And we must all change! There are many important aspects of our lives we can no longer do, or should never do anymore. They are destructive. Humanity and all life can no longer afford activities that destroy life and the global environment. And there are other activities we must do, certainly thousands of them, to assure the survival of life on Earth. In view of the planetary state of emergency we all must change, we must do things differently to give life on Earth a better survival chance. And this is what Global Rights year one is about: to establish global fundamentals and a clear vision to follow, and to offer the people of all nations the Global Movement to Help. Perhaps the Scale of Human and Earth Rights represents the strongest pillar of our vision. In 1985, the Scale of Human and Earth Rights was first proposed as a replacement to the Universal Declaration of Human Rights. After several decades of research and development, many global dialogues, we still find the Scale as the best solution to global problems. The Scale has now been titled the Scale of Global RightsScale of Global RightsHuman and Earth rightsScale of Human and Earth RightsChapter X   of the Global Constitution is about the  Scale of Human and Earth Rights Today, we are presenting once more the Scale as the best educating tool to bring about the change the people of the world need to achieve for their own survival.

    Thus global rights include:
     

    • Human rights
    • Rights of global citizens
    • Earth rights
    • Peace and Justice rights for all life as researched and developed by the Global Community
    • Rights of global politics, and Earth Government
    • Rights of global justice for all life
    • Rights of global protection for all life

    Global rights are defined in details in the section the Scale of Global Rights These rights are dependent of their position on the Scale of Global Rights.

    Now the Scale of Global Rights is a long term solution and is also a part of the Global Movement to Help of the Global Community. The Scale was designed to help all life on Earth. What would be preferable is that nations unite amongst themselves to help. Over time, we have seen the creation of the United Nations, the European Union, the South American Community of Nations, and the North American Free Trade Agreement. Except for the UN, these organizations are mainly concerned with trade and economics. The Global Community offers a more meaningful union in the form of nine or more Global Governments. For instance the South American Community of Nations can be a Global Government by simply accepting the Global Constitution as a way of dealing between member nations. A Global Government is concerned not only with economics and trade, but also with the environment, health, agriculture, energy, food, social, cultural and many other essential aspects.

    The Federation of Global Governments is the place of meeting between Global Governments.

    Earth Government schematics
    ( see enlargement )
    Earth Government schematics
    Artwork by Germain Dufour
    June 1st, 2008


    The very first step of the Federation, and maybe the only one for several decades ahead of us, would be the approval of essential services amongst the participating member nations. We want each Global Government to take a larger share of responsibility of the specific region where it operates, and be more accountable to the people of that region. The Global Community has researched and developed such services and listed them here. All of them are already in operation on a small scale.

    I believe that there is no greater task in the world today than for the Global Community to proceed through the maturation of its leadership, emerging from a more self-interested adolescence as a global leader into a nobler adulthood. We have the potential to act as a torchbearer for a better tomorrow. Do we heed the call? I hope this message has convinced many international organizations and the millions of people who have been with us over the past decades, that the question of how to proceed with that maturation is of far deeper significance than the reforming of the United Nations. In fact the United Nations should not be reformed it should be replaced by the Federation. I thus pray that we move with wisdom, grace, clarity, and love in the days, years, and even decades ahead.



    The reason why Global Dialogue 2009 is so important to humanity has been explained in the Introduction to Essential Services. As a first step to every participant it would be best to read the Introduction.

    Several websites were created specifically showing what we mean by Essential Services to serve the people of all nations, all life on Earth. Links to those websites are shown here.

    Essential Services Global Movement to Help

    Justice Global Protection

    We can help. Yes we can.


     Earth Government Global Community Global Parliament Earth Executive Council Essential services House of Representatives House of Advisers  Ministries  Portal of the Global Community



    Back to top of page

    Federation of Global Governments essential services are offering the " Global Movement to Help "
    Federation of Global Governments essential services are offering the " Global Movement to Help "

    Federation of Global Governments essential services
    See website of Essential services

    Key words: Global essential services, Global Community, Federation of Global Governments, Global rights, Scale of Global Rights, global citizens, Global Parliament, Global Protection Agency (GPA), Global Information Media (GIM), Earth Government, Earth Executive Council, House of Elected Representatives, House of Advisers, Global Ministries, Ombudspersons Office, volunteering for the Global Community, Global Community Assessment Centre (GCAC)


    The Global Community is now applying more emphasis on the urgent need from the people of all nations to give everyone essential services. The Global Community has already declared a planetary state of emergency wich brought up the need of the " Global Community Movement to Help ". The Global Community Peace Movement has declared a planetary state of emergency Planetary state of emergency

    We have shown that several events have contributed to the planetary state of emergency:
    A)     widespread poverty and hunger in more than half the world population

    B)     The global warming of the planet due to human activities

    C)     Climate change

    D)     Economic and military invasion of nations by the United States and NATO

    E)     Absence of fair and democratic global governance at the United Nations and European Union

    F)     Our global environment and global life-support systems are threatened by:

    • any of the above mentioned events
    • pollution worldwide
    • the U.S.A. military exploded war heads over the bottom of the Indian ocean, and that scenario created a tsunami wave in 2004. Just a test, said the captain of the submarine that did it.
    • the U.S.A. military exploded war heads to melt the Polar Cap and glaciers. All nations capable of such an extreme action against humanity and all life on Earth must be disarmed and pay for the independent global investigation. The United States is the only nation that would profit from the melting of the North Pole and is capable of such an extreme action against humanity and all life. Blood resources.

    Today, earquakes, cyclones and other natural disasters, as well as human made global destruction and disasters, require a rapid and efficient response from the world to help those in needs. We need to be organized and ready to help. We need all nations to be a part of this Global Movement to Help.

    In the chaos after the magnitude 7.9 earthquake in China, which made 5 million homeless, many survivors were separated from their families. Burma was hit by a cyclone at the beginning of the month of May, leaving over two million persons in need of emergency relief. Thousands of children and parents who had been separated. Nowadays, natural and human made disasters have become more frequent and require a rapid response to help.

    The Global Community offers both a short term solution and a long term solution to the people of all nations. Both solutions have been integrated in the Scale of Global Rights Scale of Global Rights, itself a necessary first step which must be approved by all global citizens.

    The Scale of Global Rights contains six (6) sections. Section 1 has more importance than all other sections below, and so on.

    Scale of Global Rights
    ( see enlargement )
    Scale of Global Rights
    Artwork by Germain Dufour
    May 1, 2008

    Scale of Global Rights

    Article 103 of the Global Constitution: The 28 Chapters of the Global Constitution     Scale of Global Rights Scale of Global Rights in the Global Constitution
    The Scale of Global Rights contains six (6) sections. Section 1 has more importance than all other sections below, and so on.

    Concerning sections 1, 2, and 3, it shall be the Global Community highest priority to guarantee these rights to their respective Member Nations and to have proper legislation and implement and enforce global law as it applies and as shown in the Global Constitution.

    Section  1.    Global [ Ecological, environmental, protection of life-support systems ] rights

    Section  2.    Primordial human rights

    • safety and security
    • have shelter
    • 'clean' energy
    • a 'clean' and healthy environment
    • drink fresh water
    • breath clean air
    • eat a balance diet
    • basic clothing
    • universal health care and education, and
    • employment for all

    Section  3.    The Global [ Ecological, environmental, protection of life-support systems ] rights, and the primordial human rights of future generations


    Concerning Sections 4, 5 and 6, it shall be the aim of the Global Community to secure these other rights for all global citizens within their respective Member Nations but without immediate guarantee of universal achievement and enforcement. These rights are defined as Directive Principles, obligating the Global Community to pursue every reasonable means for universal realization and implementation.

    Section  4.    Community rights, rights of direct democracy and global voting, and the right that the greatest number of people has by virtue of its number (50% plus one) and after voting representatives democratically

    Section  5.    Economic rights (business and consumer rights, and their responsibilities and accountabilities) and social rights (civil and political rights)

    Section  6.    Cultural rights and religious rights


    As a first step to getting help, all nations can and should approve those first three sections on the Scale. The approval would supersede the nation political and physical borders of participating member nations. The Global Protection Agency (GPA) would have the approval from all member nations to give immediate help, bypassing normal government protocols. Somewhat like an emergency unit but at the global level. That is what those first three sections mean. They represent an efficient and immediate emergency response to help.

    First, participating member nations need to give their approval to the GPA.

    The GPA is a global organization much like the World Trade Organization (WTO) for trade between nations, the World Health Organization (WHO) for health, or the European Union, North American Free Trade Agreement (NAFT), South American Community of Nations (SACON) for trade and economics. The GPA offers an efficient emergency response to help.

    The GPA is a short term solution, an immediate and efficient response to help. There are also long term solutions. As with the short term solution, the most significant long term solution is also related to the Scale of Global Rights. The Scale was entrenched in the Global Constitution and is thus a fundamental guide to Global Law.

    The work of the Global Community, the global civil society, and the determination of government worldwide, make it possible for everyone to comply with the Global Law. Building global communities requires a mean to enforce Global Law for the protection of life on Earth. Global Civilization guides humanity for the building of global communities. This is a great opportunity for globallateralism. Global Law includes legislation covering all aspects of human activities. The Global Protection Agency (GPA) will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. The GPA will enforce the law. And that is a long term solution to the planetary state of emergency we offer the Global Community. And that is also how we can stop the global warming of the planet and protect the global life-support systems, thus largely improving the quality of life of the next generations.

    As we enact Global Law, we will begin to take on a much deeper kind of global leadership, one that earns more respect than envy and more gratitude than hatred, one that can catapult the whole planet forward into a future where war is no longer thinkable between nation-states and a legitimate and beneficial global government is able to cope with global problems.

    Year 1985 has seen the beginning of the Global Community objective to help all life on Earth. At its early stages of development, the Global Community struggled to establish itself as a Global Movement to Help all people, all life on Earth.

    Global Movement to Help
    ( see enlargement )
    Global Movement to Help
    Artwork by Germain Dufour
    June 1st, 2008


    The definition of the Global Community concept is truly the 21st century "philosophy of life" framework, some called it the religion of the third millennium, others called it the politics of the future generations now. This definition includes all people, all life on Earth. It also implicitly says that no-one in particular owns the Earth but we all own it together. Not just us people, but all life on Earth owns it. The beginning of life stretches as far back as 4 billion years, and so Life claims its birthright of ownership of Earth.

    We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people. No humans have the right to encroach on the ecological space of other species and other people, or treat them with cruelty and violence. All life species, humans and cultures, have intrinsic worth. They are subjects, not objects of manipulation or ownership. No humans have the right to own other species, other people or the knowledge of other cultures through patents and other intellectual property rights. Defending biological and cultural diversity is a duty of all people. Diversity is an end in itself, a value, a source of richness both material and cultural. All members of the Global Community including all humans have the right to food and water, to safe and clean habitat, to security of ecological space. These rights are natural rights, they are birthrights given by the fact of existence on Earth and are best protected through community rights and global commons. They are not given by states or corporations, nor can they be extinguished by state or corporate action. No state or corporation has the right to erode or undermine these natural rights or enclose the commons that sustain all through privatisation or monopoly control.

    Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The large gap between rich and poor is connected to ownership and control of the planet's land and of all other Earth natural resources. We, the Global Community, must now direct the wealth of the world towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all. The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. The Global Economic Model proposed by the Global Community is truly the best response to the world.

    Since year 1985 the Global Community has organized the Global Dialogue to probe the Peoples of the world, people from all nations, as to what it will take to make living on Earth sustainable, now and for the next generations. Results were published in our Proceedings. Global Proceedings of the Global Community

    Global Rights year one Global Rights year one is a new impetus of the Global Community to educate everyone about the need for a change in thinking and of doing things amongst all nations. We need to realize what is a priority, what is the most important, and what is the least important for our survival. We need to make hard choices. We need a clear vision. We need a common vision. And we must all change! There are many important aspects of our lives we can no longer do, or should never do anymore. They are destructive. Humanity and all life can no longer afford activities that destroy life and the global environment. And there are other activities we must do, certainly thousands of them, to assure the survival of life on Earth. In view of the planetary state of emergency we all must change, we must do things differently to give life on Earth a better survival chance.

    And this is what Global Rights year one is about: to establish global fundamentals and a clear vision to follow, and to offer the people of all nations the Global Movement to Help.

    Perhaps the Scale of Human and Earth Rights represents the strongest pillar of our vision.

    In 1985, the Scale of Human and Earth Rights was first proposed as a replacement to the Universal Declaration of Human Rights. After several decades of research and development, many global dialogues, we still find the Scale as the best solution to global problems. The Scale has now been titled the Scale of Global Rights. Scale of Global Rights Human and Earth rights  Scale of Human and Earth Rights Chapter X   of the Global Constitution is about the  Scale of Human and Earth Rights

    Today, we are presenting once more the Scale as the best educating tool to bring about the change the people of the world need to achieve for their own survival.

    Thus global rights include:

    • Human rights
    • Rights of global citizens
    • Earth rights
    • Peace and Justice rights for all life as researched and developed by the Global Community
    • Rights of global politics, and Earth Government
    • Rights of global justice for all life
    • Rights of global protection for all life

    Global rights are defined in details in the section the Scale of Global Rights.

    These rights are dependent of their position on the Scale of Global Rights.

    Now the Scale of Global Rights is a long term solution and is also a part of the Global Movement to Help of the Global Community. The Scale was designed to help all life on Earth. What would be preferable is that nations unite amongst themselves to help. Over time, we have seen the creation of the United Nations, the European Union, the South American Community of Nations, and the North American Free Trade Agreement. Except for the UN, these organizations are mainly concerned with trade and economics. The Global Community offers a more meaningful union in the form of nine or more Global Governments. For instance the South American Community of Nations can be a Global Government by simply accepting the Global Constitution as a way of dealing between member nations. A Global Government is concerned not only with economics and trade, but also with the environment, health, agriculture, energy, food, social, cultural and many other essential aspects.

    The Federation of Global Governments is the place of meeting between Global Governments.

    Earth Government schematics
    ( see enlargement )
    Earth Government schematics
    Artwork by Germain Dufour
    June 1st, 2008


    The very first step of the Federation, and maybe the only one for several decades ahead of us, would be the approval of essential services amongst the participating member nations. We want each Global Government to take a larger share of responsibility of the specific region where it operates, and be more accountable to the people of that region, and to all life on Earth. The Global Community has researched and developed such services and listed them here. All of them are already in operation on a small scale.


    Essential services amongst the participating member nations
    ( see enlargement )
    Essential services amongst the participating member nations
    Artwork by Germain Dufour
    June 1st, 2008


    The House of Elected Representatives, the House of Advisers, and the Global Governments Federation together are the Global Parliament.

    Global Parliament

    Jointly with the Earth Executive Council, the Global Parliament enact legislation, and exercise the budgetary function, as well as functions of political control and consultation as laid down in the Global Constitution.

    The Global Parliament elects its President and its officers from among its members.

    Earth Executive Council


    The Earth Executive Council consists of a Global Council of nine or more members, and of twenty to thirty Cabinet Ministers, all of whom shall be members of the Global Parliament. Each member of the Global Council is from a different Global Government. Each member of the Cabinet Ministers serves as the head of a department or agency of the Global Administration, and in this capacity is designated as Minister of the particular department or agency. The Global Council, in consultation with the Cabinet Ministers, prepare and present to the Global Parliament near the beginning of each year a proposed program of global legislation, and is responsible for preparing and submitting to the Global Parliament the proposed annual budget, and budgetary projections over periods of years.

    The Cabinet Ministers shall be elected by simple majority vote of the combined membership of all three houses of the Global Parliament in joint session.

    Earth Government has already appointed several Cabinet Ministers. We are showing an example of such appointment on the website of the Global Environment Minister, Dr. José G. Vargas-Hernández. Global Environment Minister, Dr. José G. Vargas-Hernández

    House of Elected Representatives


    The House of Elected Representatives shall be elected by direct universal suffrage of all the Global Community citizens in free and secret ballot for a term of five years. Representation of the Global Community citizens shall be of one Elected Representative per million people.

    House of Advisers


    Candidates to the House of Advisers are nominated by teachers, students, and professional organizations.

    Global Ministries Earth Government has   formed 51 global ministries are a very specific and useful type of symbiotical relationships on Earth. There are urgently needed. Earth Government has formed 51 global ministries for the proper governance of Earth. Global ministries are world wide organizations just like the WTO for trade and therefore should have the same power to rule on cases as that of the World trade Organization (WTO).

    I believe that there is no greater task in the world today than for the Global Community to proceed through the maturation of its leadership, emerging from a more self-interested adolescence as a global leader into a nobler adulthood. We have the potential to act as a torchbearer for a better tomorrow. Do we heed the call? I hope this message has convinced at least a few people that the question of how to proceed with that maturation is of far deeper significance than the reforming of the United Nations. I thus pray that we move with wisdom, grace, clarity, and love in the days, years, and even decades ahead.

    Back to top of page

    Effective Earth governance and management means having a global vision for humanity and knowing what is needed to give a healthy future to the next generations
    Effective Earth governance and management means having a global vision for humanity and knowing what is needed to give a healthy future to the next generations.
    The peoples of all Nations, in creating an ever closer Global Community among them, are resolved to share a peaceful future based on common values. Conscious of its spiritual and moral heritage, the Global Community is founded on the indivisible, universal values of human dignity, freedom, equality and solidarity; it is based on the principles of democracy and the rule of law. It places the individual at the heart of its activities, by establishing the Global Community citizenship and by creating an era of freedom, security and justice.

    The Global Community contributes to the preservation and to the development of these common values while respecting the diversity of the cultures and traditions of the peoples of all Nations as well as the national identities of Member Nations and the organisation of their public authorities at national, regional and local levels; it seeks to promote balanced and sustainable development and ensures free movement of persons, goods, services and capital, and the freedom of establishment. To this end, it is necessary to strengthen the protection of fundamental rights in the light of changes in society, social progress and scientific and technological developments by making those rights more visible in the Global Constitution.

    The Global Constitution reaffirms, with due regard for the powers and tasks of the Global Community and the principle of subsidiarity, the rights as they result, in particular, from the constitutional traditions and international obligations common to Member Nations, the Scale of Social Values, or Scale of Human and Earth Rights, adopted by the Global Community and by the Global Council of all Nations and the case of law of the Earth Court of Justice of the Global Community and of the Global Court of Human and Earth Rights. Enjoyment of these rights entails responsibilities and duties with regard to other persons, to the human community and to future generations. The Global Community therefore recognises the rights, freedoms and principles set out hereafter.

    We the Peoples of the Global Community are reaffirming faith in the fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and smalll. We the Peoples implies every individual on Earth. Earth management and good governance is now a priority and a duty of every responsible person on Earth. The Global Community has taken action by calling the Divine Will into our lives and following its guidance. Divine Will is now a part of the Soul of Humanity to be used for the higher purpose of good and Life's evolution. We will learn to serve humanity and radiate the Will of God to others. We will establish conditions under which justice and respect for the obligations arising from treaties and other sources of international law can be maintained, and we promote social progress and better standards of life in larger freedom.

    The spiritual belief, universal values, principles and aspirations of the Global Community will be attained by:

    *     practicing tolerance and living together in peace and harmony with one another as neighbours,
    *     promoting the economic and social advancement of all peoples,
    *     maintaining peace and security in the world by using negotiations and peaceful means,
    *     finding unity in diversity with all Life,
    *     establishing the respect for the life-support system of the planet,
    *     keeping Earth healthy, productive and hospitable for all people and living things, and
    *     applying the principle that when there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.

    Realizing that:

    *    the Global Community today has come to a turning point in history, and that we are on the threshold of new global order leading to an era of peace, prosperity, justice and harmony;

    *    there is an interdependence of people, nations and all life;

    *    humanity's abuse of science and technology has brought the Global Community to the brink of disaster through the production of weaponry of mass destruction and to the brink of ecological and social catastrophe;

    *    the traditional concept of security through military defense is a total illusion both for the present and for future generations;

    *    misery and conflicts has caused an ever increasing disparity between rich and poor;

    *    we, as Peoples, are conscious of our obligation to posterity to save the Global Community from imminent and total annihilation;

    *    the Global Community is One despite the existence of diverse nations, races, creeds, ideologies and cultures,

    *    the principle of unity in diversity is the basis for a new age when war shall be outlawed and peace prevail; when the earth's total resources shall be equitably used for human welfare; and when basic human and Earth rights, responsibilities and accountabilities shall be shared by all without discrimination; and

    *    the greatest hope for the survival of life on Earth is the establishment of a democratic Earth Government.

    We, citizens of the Global Community, hereby resolve to establish a federation of all nations, to govern in accordance with the Global Constitution.

    The purposes of the Global Community are to:

    1.     maintain international peace and security in conformity with the principles of justice and global law;

    2.     promote friendly relations among nations, individuals and communities based on:

    *     respect for the principle of equal rights and self-determination of Peoples; and

    *     symbiotical relationships;

    3.     promote global co-operation to:

    *     find sound solutions to economic, social, cultural, humanitarian, local and global community problems; and

    *     establish respect for human and Earth rights and for fundamental freedoms for all without distinction as to race, sex, language, or religion.


    4.     be a home and a global community centre to all nations, people and local communities and help them harmonize their actions to achieve their common goals.

    5.     promote worldwide awareness of:

    a)     the "Beliefs, Values, Principles and Aspirations" of the , which constitute the Preamble and Chapter 1 to Chapter 10 inclusive of the Global Constitution;
    b)     global symbiotical relationships amongst people, institutions, cities, provinces and nations of the world, and between the and all nations, and in the business sector, which constitute Chapters 20.24 and 23.3.2;
    c)     global societal sustainability, which constitutes Chapter 4.4 of the Global Constitution;
    d)     good Earth governance and management, which constitute Chapter 6.3.2 of the Global Constitution;
    e)     the Scale of Human and Earth Rights, which constitutes Chapter 10 of the Global Constitution;
    f)     the Statement of Rights, Responsibilities and Accountabilities of a Person and of the Global Community, which constitutes Chapter 6.3 of the Global Constitution;
    g)     the Criteria to obtain the Global Community Citizenship, which constitutes Chapters 6.1 and 6.2 of the Global Constitution;
    h)     consistency between the different policies and activities of the , which constitutes Chapter 15 of the Global Constitution; and
    i)     a global market without borders in which the free movement of goods, persons, services and capitals is ensured in accordance with the Global Constitution, which constitutes Chapter 16 of the Global Constitution;
    j)     the new ways of doing business in the world, which constitutes Chapters 16 and 17;
    k)     the Celebration of Life Day on May 26 of each year, which constitutes Chapter 20.7 of the Global Constitution;
    l)     the finding of an Earth flag, which constitutes Chapter 20.8 of the Global Constitution;
    m)     the ECO Award, which constitutes Chapter 20.9 of this Constitution;
    n)     the Portal of the Global Community, which constitutes Chapter 20.10 of the Global Constitution; and
    o)     the concept of a Global Dialogue, which constitutes Chapter 20.11 of the Global Constitution.


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    The Global Community shall reinforce humanity's new vision of the world throughout this century and beyond

    The Global Community shall reinforce humanity's new vision of the world throughout this century and beyond. GIM Previous work on  Vision of Earth, all life, now and in 2024



    Humanity's new vision of the world is about seeing human activities on the planet through:

    a)     the Scale of Human and Earth Rights;

    b)     the Statement of Rights, Responsibilities and Accountabilities of a person and the Global Community; and

    c)     building global symbiotical relationships between Earth, people, institutions, cities, provinces and nations of the world.

    For the first time in human history, and the first time this millennium, humanity has proposed a benchmark:

    *     formation of global ministries in all important aspects of our lives
    *     getting ride of corruption at all levels of government
    *     the establishment of Global Police to fight against the growing threat to the security of all Peoples, and to fight against global crimes
    *     the Scale of Human and Earth Rights as a replacement to the Universal Declaration of Human Rights
    *     Statement of Rights, Responsibilities and Accountabilities of a person belonging to 'a global community' and to 'the Global Community'
    *     an evolved global democracy based on the Scale of Human and Earth Rights and the Global Constitution
    *     a central organization for Earth management, the restoration of the planet and Earth governance: the Global Community Assessment Centre (GCAC)
    *     the Earth Court of Justice to deal with all aspects of governance and management of the Earth
    *     a new impetus given to the way of doing business and trade
    *     more new, diversified (geographical, economical, political, social, business, religious) symbiotical relationships between Earth, nations, communities, businesses, for the good and well-being of all life
    *     proposal to reform the United Nations, NATO, World Trade Organization, World Bank, IMF, E.U., NAFTA, FTAA, and to centralize them under the , and these organizations will be asked to pay a global tax to be administered by the Global Community
    *     the Peace Movement of the Global Community and shelving of the war industry from humanity
    *     a global regulatory framework for capitals and corporations that emphasizes global corporate ethics, corporate social responsibility, protection of human and Earth rights, the environment, community and family aspects, safe working conditions, fair wages and sustainable consumption aspects
    *     the ruling by the Earth Court of Justice of the abolishment of the debt of the poor or developing nations as it is really a form of global tax to be paid annually by the rich or industrialized nations to the developing nations
    *     establishing freshwater and clean air as primordial human rights
    *     disarmament from all nations



    The Global Community congratulates volunteers from all over the world for participating in promoting peace by actually walking the street with signs and showing an admirable solidarity against the war in Iraq and Afghanistan. We got the point across to the Global Community. You have let your heart, mind and Soul do this walk for peace. Thank you all! We deserve a reward of recognition for the good we do. The Global Community will reward some of us with the 2008 ECO Award in the category of the Global Citizens Peace Movement. Submit your nominations now. Read the info shown on ECO Award webpage at Several of us might receive an Award. Maybe a group or an organization could receive an Award.

    The best way to win the war against terrorism is to live a life with principles and showing by example. We need to educate the coming generations with good principles, being compassionate and sustainability being some of them. The Preamble and the first few Chapters of the Global Constitution do define and describes in details those principles.

    All religions are required to conduct positive actions for peace, join the Global Community Peace Movement, and re-examine scriptures, precepts, practices, ethical and moral values in light of ecological concerns. The Global Community is facing a global environmental crisis. It is very important that every person on Earth accept of being part of the process in protecting the global life-support systems. The ecological crisis is as much about saving children as it is about saving other lifeforms on the planet. Our objective is to find statements from all religions that promote the respect, stewardship, protection, ethical and moral responsibility to life and of the environment, the Earth global life-support systems, and statements that promote a responsible earth management. We are also asking for specific statements on environmental conservation such as those expressed by the Islamic religion.

    The war industry is the "mother of all evils" of our world. Its best protégé is the North Atlantic Treaty Organization ( NATO ) but there are other similar war organizations in the world that are just as bad. It must be shelved. War products and equipment from all nations must be decommissioned. Join the Global Community Peace Movement. Today the war industry is exploiting the issue of terrorism for profit. Everyone knows terrorism cannot be fought by conventional warfare but that would not deter the industry from saying it is the best way to get rid of terrorists. Our governments are now spending tax dollars used for social and environmental programs and services to pay for more war products and equipment. Terrorists have committed the horrible acts of september 11 because the war industry brought terror in their homeland and is continuing to do so today in Afghanistan, in the Middle East, and in Palestine. In the "Letter to the people of the Middle East", the Global Community has asked Muslims not to buy war products and equipment from the West or from any country in the world. The only way to fight evil is by not buying its products. The industry should die eventually, hopefully.

    But now the war industry along with NATO are organizating a massive international media campaign to make taxpayers pay for their expenses. More illusions about protecting the humble people from nuclear war heads being sent from one continent to another. The terrorist act of September 11 has shown that if terrorists wanted to use war heads they would not use intercontinental missiles. Throughout the 20th Century, the war industry has created the worse evil humanity has ever encountered: the business of conflicts and wars, NATO. It is a business that has made trillions of dollars (Canadian) and will continue to do so. It is the "mother of all evils" created by human beings. It has no moral value, no understanding about Life, no respect for anyone or anything, no law except the ones that it makes for itself, and all its products are meant to kill and destroy. It has sold its products to the enemies for the purpose of making more profit. It has subdued governments all over the world to make them buy its products. It has given trade and way of doing business a bad reputation and, therefore, it is a threat to the establisment of business. Although the war industry has a good public image it has bought for itself using tax dollars, it does not really matter who is the buyer as long as he pays good money. The proof of this reality was easily verified by finding out what war products and equipment were being used by Iran, Iraq, Afghanistan, and other Middle East countries. Over 90% of all war products and equipment were made in the USA, Great Britain, Germany, France and Russia. Four out of five of these countries are Permanent Members of the United Nations and that means they have a 100% control on any proposal submitted to the organization. The fifth Permanent Member missing here is China. Shortly after the September 11 event, the UN Security Council has approved war against the people of Afghanistan. To get China to vote YES they gave China a membership in the World Trade Organization(WTO).

    The Global Community is promoting the settling of disputes between nations through the process of the Earth Court of Justice. Earth Court of Justice.


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    On the Scale of Human and Earth Rights wars are the worst criminal offenses and most destructive of the environment and global life-support systems.
    On the Scale of Human and Earth Rights wars are the worst criminal offenses and most destructive of the environment and global life-support systems. They alone are threatening in large part the future of humanity and all life on the planet.

    War is the greatest violation of human rights that one people can inflict on another. It brings deaths and injuries, starvation, diseases, millions of people losing their homes and livelihoods, and massive destruction of property. Children and teenagers are placed in internment camps, and several are often forced to serve as soldiers. War not only corrupts the morals of soldiers, it leads to a decline in the morality of the whole nation. Political and military leaders are always convinced that their particular war is justified. From their point of view, there are several reasons to go to war: loyalty to allies, religion, a thirst for power, greed, ancient grievances to be settled, or the desire to alleviate suffering among their people. A nonviolent settlement to a conflict would always be more advantageous. War is self-defeating because it cannot secure what it sets out to achieve, protection against attack. The hatred for the enemy whipped up by war and the desire for revenge among the losers leads to an accursed vicious circle from which there is no escape. The difference between agressive and defensive, or just and unjust wars, is ridiculous. They are tags each side adopted to suit its interests. War and militarism destroy civil liberties within a nation.

    What happens to a person's conscience when he/she wears the uniform of the soldier? It is enslaved to the state. He must kill when ordered. No government, whether democratic or despotic, can allow the soldier to decide what to do according to his conscience. That would undermine discipline and the power to fight.

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    They alone are threatening in large part the future of humanity and all life on the planet


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    The Global Community claims that everyone on Earth should be able to live in peace
    The Global Community claims that everyone on Earth should be able to live in peace. The Global Community Peace Mouvement is about courage. Not the courage it takes to go into battle but the courage to organize resistance to war when a bloody taste for it inflames the world, and the threat of prison in a nation where the human rights and freedom of expression have diminished significantly. It is about the courage to say NO to the war industry and its protégé, NATO. It is an industry that destroys life on Earth, corrupts society, and violates morality. Military intervention in the affairs of other nations is wrong. There are other ways, there are peaceful ways, ways that are not based on profit-making and the gain of power for itself. We are conscientious objectors, "nonresistants". That word comes from Jesus, opposing the use of violence: "Ye have heard that it hath been said, an eye for an eye and a tooth for a tooth: but I say unto you, that ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."

    The evil are the war industry and its protégé, NATO. In the Sermon on the Mount, Jesus develops the ethic of nonviolence and love of the enemies. Early Christians were probably the first individuals to renounce participation in war unconditionally. "Blessed are the peacemakers: for they shall be called the children of God." Christ has taught us to show mercy, to forgive enemies, to put up patiently with oppression, to return only good for evil and love for hatred and, therefore, war is inconsistent with the Spirit of Jesus Christ. This shows that a Christian should take no part in war, never, in any way. This all means that violence is futile in the long run. To respond to violence with violence is only perpetuating a vicious cycle of violence.

    God prohibits killing, and no exception at all ought to be made to the commandment that it is always wrong to kill. The sanctity of human life is unconditional. A short while ago God, Allah, has spoken to humanity once more. The New Revelations are God's Word. God's Revelations are to be added to previous ones revealed thousands of years ago. Together they are God's Word, and they will guide humanity for the thousands of years to come. God's Word reinforce God's compassion and love for humanity and God's care for all living inhabitants on Earth and of Earth itself. God has said:

    "Thou shall banish war as a solution to problems between communities. All Souls involved with war, directly or indirectly, shall face the Soul of Humanity to be purified. All Souls involved in the making of weapons, war product and equipment shall be facing the Soul of Humanity."

    There are several reasons for objecting to war: religious, moral and political. People have different degrees of refusal to go to war. Absolute pacifists, such as the Global Citizens, will not cooperate with any preparation for war as decided by the war industry, let alone war itself. Others will accept some kinds of service so long as they are not forced to fight. And others are willing to fight in "just wars." The idea of the "just war" began with St. Augustine. Late in the fourth century he argued that the good Christian, barred from doing violence on his own behalf, could take arms in a war that was just. Several theologians now say that the standards for a just war are:

    a)     War must be the last resort and used only after other means have failed.
    b)     War must be declared to redress rights actually violated or for defense against unjust demands backed by the threat of force. It must not be fought simply to satisfy national pride or to further economic or territorial gain.
    c)     The war must be openly and legally declared by a legal government.
    d)     There must be a reasonable chance of winning.
    e)     The means used must be in proportion to the ends sought.
    f)     Soldiers must distinguish between armies and civilians and not killed civilians in purpose.
    g)     The winner must not required the utter humiliation of the loser.

    It can be debated whether any war has ever satisfied all these reasonable conditions. There were always Christians who rejected violence. They believed Christ's way was the pursuit of peace. During the Crusades, from the eleventh to fourteenth centuries, Christians fought to recover the Holy Land from Islam, and the Church plunged into extreme violence and cruelty. Even then there were some who had the courage to criticize the theory and practice of their time. They were like the early Christians in denouncing war. Only now they were not rebelling against a heathen empire but against the wordly Church. In their opposition they formed sects, separate from the official Church. Their pacifist convictions found their source in a return to the Bible. These awakened Christians went back to the fundamental ideas of Christianity, to the New Testament, and took the Sermon on the Mount as their ideal.

    The people of the Global Community are dedicated in using all its resources to resolve conflict, promote democracy, and fight hunger, terrorism, disease, and human and Earth rights abuses. In order to bring about the event of peace, the Global Community is offering other good organizations around the world to work together to bring warring parties to peace. We can accomplish this task by concrete actions such as:

    a)     Tracking armed conflicts within and between nations around the world and offering assistance in dispute resolution;
    b)     Promoting human rights and democracy;
    c)     Monitoring democratic elections;and
    d)     Educating the public about the advantages of a peaceful solution to any conflict.

    The Global Community has given back responsibility to every citizen on Earth. The Global Constitution and the Global Citizens Rights, Responsibility and Accountability Act were developed to do just that. Everyone shares responsibility for the present and future well-being of life within the Global Community. We will work together in working out sound solutions to local and global problems. It would be wrong and dishonest to blame it all on the leader of a country. Most problems in the world must find solutions at the local and global community levels (and not assume that the leader alone is responsible and will handle it). There is a wisdom in the ways of very humble people that needs to be utilized. Every humble person deserves to have ideas respected, and encouraged to develop his or her own life for the better. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet and propose sound solutions for its proper management, present and future. Everyone can think of better ideas to sustain all life on Earth and realize these ideas by conducting positive and constructive actions. When there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss; that is the grassroots process. The Global Community can help people realized their actions by coordinating efforts efficiently together.

    The responsibility of a peacemaker is to settle differences through compromise and negotiation before they erupt into violence. Conflicting views do not have to bring about fighting. War is an irreversible solution to a problem. War is never an appropriate solution to resolve a conflict.


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    The worst environmental degradation happens in wars
    The worst environmental degradation happens in wars. Farm products in fields and livestock are abandoned, there is no more control on toxic wastes, and water, air, and land are polluted. People are displaced and feel no longer responsible for the quality of life in their communities. Historically, the industrialized nations have caused the most damage to the environment, with their careless technology and policies. Emissions from factories and vehicles have caused ozone depletion and acid rain. Leaders of the wealthier nations must be willing to accept responsibility for past mistakes and to help pay the financial burden for environmental protection of the developing nations. This is the most damaging conflict of interests between the rich industrialized countries and those that are poor and struggling just for existence. The Global Community must help wealthy and poorer nations reach a better understanding of each other's needs. All aspects are interrelated: peace, human rights and the environment. The poor is more concerned with ending starvation, finding a proper shelter and employment, and helping their children to survive. Environmental issues become meaningless to the poor. In reality, all concerns are interrelated. As soon as the environment is destroyed beyond repair, human suffering is next. Ecology has no boundaries. All nations suffer the effects of air pollution, global warming, loss of biodiversity, soil erosion, acid rain, ozone depletion, silting of streams, and countless of other environmental problems. This was the reason for developing the Scale of Human and Earth Rights.

    The Global Community wants to provide a forum where international conflicts could be argued and resolved peacefully. Because of hatred and mistrust, disputing parties always find it difficult to express constructive ideas or proposals. A face-to-face meeting may not even be possible. The Global Community offers to be a trusted third party that would carry ideas back and forth, put forward new proposals until both sides agree. When both parties feel they have gained more than they have lost from the process, the outcome is a win-win settlement for peace.

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    Declaration of Beliefs of the Global Community

    Declaration of Beliefs of the Global Community


    We utterly deny all outward wars and strife and fightings with outward weapons, for any end or under any pretence whatever, and we do certainly know, and so testify to the world, that the Spirit of Allah, God, which leads us to all truth, will never move us to fight and war against any human being with outward weapons, neither for the kingdom of Allah, God, not for the kingdom of this world. The Will of God is for life to reach God in the best possible ways. Life is the most precious gift ever given by God to the Universe. Life allows Souls to be conscious of God in as many different ways as possible. Life is the building block through which Souls can have a meaningful relationship with God. By observing the Universe, the galaxies, we are observing and studying God. We are seeing God's magnificence, God's greatness, and God's complex making. There is more to the Universe we observe today, that is there is more to God, much more. God is self-existent, eternal and infinite in space and time Follow God's Word. God's Plan was revealed to humanity a short while ago. The Divine Plan for humanity is:

    a)     for everyone to manage Earth responsibly, and
    b)     about to reach the stars and spread Life throughout the universe and thus help other Souls to evolve and serve God in the best possible ways.

    Throughout the 20th Century, Britain and the United States have invaded the Middle East nations and Afghanistan. Britons first and Americans following in their steps later have found excuses to invade the Middle East ever since World War I. This time it is terrorism. Now they pipeline the oil from Iraq to Israel and America. And now creating global warming will be increased by tenfold. In an insiduous way, they promote the destruction of the global life-support systems of the planet, and of all life. The war industry and its protégé, NATO, are the worst polluters and the most destructive force on the planet and must be stopped.


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    The invasion of nations such as those of the Middle East and Afghanistan are crimes against humanity and will be prosecuted
    The invasion of nations such as those of the Middle East and Afghanistan are crimes against humanity and will be prosecuted. Letters

    They are wanted criminals and should be considered extremely dangerous.

    Those who opposed the invasion now say 'since war is over, let us get in the band wagon of the criminals, no sense of not being a part of the money-making american corporations set to rebuild Iraq using money made from the Iraqi oil'. They become criminals themselves. Even the United Nations have jumped in the band wagon. They say it is much easier to be a criminal then to prosecute the invaders. Their behavior is making a statement of what they really are: criminals. It was the wrong solution to invade Afghanistan and Iraq. Two or more 'wrongs' do not make 'one right'. It never did and never will. Your action does not become 'a right' just because you became criminals yourselves.

    Politicians can be corrupted but the great majority of the people are good and believe 'justice for all' is a universal value. Politicians make global decisions or the lack of them during meetings. Politicians become actors on the world scene. Actors taken jobs they are not always qualified to take in reality. They make decisions, and they dont understand consequences. In effect, the lack of sound leadership from the part of our politicians are threatening the security of all people and all life on Earth.

    Security of the world has become a major issue and should be dealt with for the good of all and of all life on Earth. The Global Community is the only world organization capable of handling security and the many other global problems.


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    The Global Community has broadened the traditional focus of the security of states to include both the security of people as well as that of the planet
    The Global Community has broadened the traditional focus of the security of states to include both the security of people as well as that of the planet. Global security policies include:

    *     every person on Earth has a right to a secure existence, and all states have an obligation to protect those rights
    *     prevention of conflicts and wars; identification, anticipation, and resolving conflicts before they become armed confrontations; the Earth Court of Justice will help here in resolving conflicts between nations and creating new nations
    *     military force is not a legitimate political instrument
    *     weapons of mass destruction are not legitimate instruments of national defence
    *     eliminate all weapons of mass destruction from all nations and have inspectors verifying progress to that effect
    *     all nations should sign and ratify the conventions to eliminate nuclear, chemical and biological weapons
    *     the production and trade in arms should be listed as a criminal act against humanity; this global ministry will introduce a Convention on the curtailment of the arms trade, a provision for a mandatory Arms Register and the prohibition of the financing or subsidy of arms exports by governments
    *     the development of military capabilities is a potential threat to the security of people and all life on Earth; the ministry will make the demilitarization of global politics a high priority
    *     anticipating and managing crises before they escalate into armed conflicts and wars
    *     maintaining the integrity of the environment and global life-support systems
    *     managing the environmental, economic, social, political and military conditions that threatened the security of people and life on the planet
    *     worldwide disarmament is a priority and must be done now

    In the past, security was thought as better accomplished through military means. Expanding the military capabilities and forming alliances with other nations were the only way to 'win'. Today wars are unlikely to produce winners. The Global Community is all over the planet. Ethnic groups are everywhere. Some say there are more Italians in Montreal, Canada that there are in Italy. So we would fight our own people? Wars truly make no sense! The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Human and Earth Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other right possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet. Primordial human rights come next on the Scale of Human and Earth Rights. Without a shelter life will still exist in some places but is hardly possible in cold place. There are many related aspects of the global life-support systems:
    *     global warming
    *     Ozone layer
    *     wastes of all kind including nuclear and release of radiation
    *     climate change
    *     species of the fauna and flora becoming extinct
    *     losses of forest cover and of biological diversity
    *     the capacity for photosynthesis
    *     the water cycle
    *     food production systems
    *     genetic resources
    *     chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology

    So security must be achieved by other means than wars. We might as well shelved the war industry from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. No waiting! That also means having inspectors verifying the phasing out in all nations of the world, and not just in some Middle East country. The nature of global security has changed since the rise of the Global Community. Security used to be about the protection of the state and its boundaries, people, institutions and values from an outside threat. The Global Community will emphasize as a priority the prohibition of external interference in the internal affairs of sovereign states. Today the security of people within the Global Community is just as important as the security of states. Citizens must be secure. The Global Community is just as important as the security and life of citizens and states.

    There are many threats to security other than the threats to the global life-support systems and threat caused by weapons of mass destruction and the threats to the sovereignty of a state, and they include:
    *     the proliferation of conventional small arms
    *     the terrorizing of civilian populations by domestic groups
    *     gross violations of human and Earth rights

    Global security can only be achieved if it can be shared by all peoples and through global co-operation, based on principles as explained in the Global Constitution such as justice, human dignity, and equity for all and for the good of all. All people and states are protected by the Global Community.

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    The Global Community is defined around a given territory, that territory being the planet as a whole, as well as a specific population, which is the Global Community.
    The Global Community is defined around a given territory, that territory being the planet as a whole, as well as a specific population, which is the Global Community. The Global Community has the power to make the laws of the land and to make the rules for the territory of the Earth. Global Law has been and continue to be researched and developed for this purpose.

    Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?"

    We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people. No humans have the right to encroach on the ecological space of other species and other people, or treat them with cruelty and violence. All life species, humans and cultures, have intrinsic worth. They are subjects, not objects of manipulation or ownership. No humans have the right to own other species, other people or the knowledge of other cultures through patents and other intellectual property rights. Defending biological and cultural diversity is a duty of all people. Diversity is an end in itself, a value, a source of richness both material and cultural. All members of the Global Community including all humans have the right to food and water, to safe and clean habitat, to security of ecological space. These rights are natural rights, they are birthrights given by the fact of existence on Earth and are best protected through community rights and global commons. They are not given by states or corporations, nor can they be extinguished by state or corporate action. No state or corporation has the right to erode or undermine these natural rights or enclose the commons that sustain all through privatisation or monopoly control.

    The Global Community found evident that the ecological base is the essential prerequisite for the effectiveness and exercise of all rights recognized for human beings. The stewardship of the ecological base has to be given priority before the fulfilment of various economic and social wishes. Demands resulting from the socio-economic system of a particular country have to find their limits in the protection of the global ecosystem. Vital interests of future generations have to be considered as having priority before less vital interests of the present generation. Supply chains have to be designed in a way, that the goods can enter after usage or consumption into natural or industrial recycling processes. If serious damages to persons, animals, plants and the ecosystem cannot be excluded, an action or pattern of behaviour should be refrained from. A measure for supplying goods or services should choose a path which entails the least possible impact on the ecological and social system concerned. This way functioning proven systems will not be disturbed, and  unnecessary risks will not be taken. Supply strategies consuming less resources should have preference before those enhancing more resource consumption. When there is a need to find a solution to a problem or a concern,  a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.

    The business community can help to create a biodiversity zone in the North by changing its ways of doing things, and ways of doing business, and operate its business as per the Scale of Human and Earth Rights.

    Section 1 on the Scale of Human and Earth Rights, the ecological rights and the protection of the global life-support systems, is concerned with the conservation of those natural resources of Earth which are limited so that present and future generations may continue to enjoy life on the planet.


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    The Global Community concept of ownership states that land and all other natural resources of the planet are a common heritage and belong equally to everyone as a birthright.
    The Global Community concept of ownership states that land and all other natural resources of the planet are a common heritage and belong equally to everyone as a birthright. Products and services created by individuals are properly viewed as private property. Products and services created by groups of individuals are properly viewed as collective property.


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    Taxes should be designed to conserve resources and energy
    Taxes should be designed to conserve resources and energy. Rather than taxing jobs and profits, taxes should be moved to resource use and energy consumption and to reward conservation. The community should benefit from the use of commonly held resources.

    Taxes should be designed to increase employment. Moving taxes onto resources and land use and off of incomes should make people less expensive to employ. Products produced by green production methods, which tends to use fewer resources and less energy should avoid taxation. As energy costs rise, the price of labour becomes more economical, and green products which tend to encourage value-added processes, should provide more high quality, skilled jobs than resource intensive products.

    Resource taxes should be assessed as early as possible. Resources should be taxed before entering the manufacturing process in order to green all aspects of the manufacturing process from extraction to the finished product. Increasing taxes on resource and energy use will encourage resource and energy efficiency, innovation, reuse, repair, recycling, and used material recovery.

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    The Earth and all its natural resources belong to all the "global communities" contained therein
    The Earth and all its natural resources belong to all the "global communities" contained therein. A village, or a city is "a global community" and owns the land around its boundaries. Along with the Global Community, it has ownership of all natural resources within its boundaries.

    Land here, by definition, covers all naturally occurring resources like surface land, the air, minerals deposits (gold, oil and gas etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property or a commodity. Land is not a product of labor. Everyone should therefore be given equal access to all natural resources.

    This thinking should give us a fresh start for a better future and bring some light to understanding previous claims of the many different groups such as:

    • Native and aboriginal people claiming that their ancestors owned the land so now they do

    • God gave it to us so the land is ours

    • Property ownership system of the Roman Empire to today, our social-economic system of land owership

    • The military power of this world forcing ownership of land and of all other Earth natural resources against the will of everyone else

    None of the above groups can claim ownership of the land and other Earth natural resources. They never did own the land and of all other Earth natural resources. And they never will.

    Only the Global Community can rightfully claim ownership of the Earth.


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    Water is a fundamental human right and a public trust to be guarded by all levels of government
    Water is a fundamental human right and a public trust to be guarded by all levels of government; therefore, it should not be commodified, privatized or traded for commercial purposes. These rights must be enshrined at all levels of government. In particular, an international treaty must ensure these principles are noncontrovertable.

    Water is best protected by local communities and citizens, who must be respected as equal partners with governments in the protection and regulation of water. Peoples of the Earth are the only vehicle to promote democracy and save water.

    Similarly, all the Earth natural resources belong to the Global Community to be used, developed and protected for the maximum benefit of the people and of all life.

    We need to let go the archaic ways of seeing a community as the street where we live and contained by a border. It is best for humanity and the increasing world population to see ourselves as people living together or far apart but in constant communication with each other. A community has no boundaries except of those of the heart, mind and Soul. Many conflicts and wars will be avoided by seeing ourselves as people with a heart, a mind and a Soul (a global community), and as part of a community with the same. A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved.

    The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

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    The political system of an individual country does not have to be a democracy
    The political system of an individual country does not have to be a democracy. Political rights of a country belong to that country alone. Democracy is not to be enforced by anyone and to anyone or to any global community. Every community can and should choose the political system of their choice with the understanding of the importance of such a right on the Scale of Human and Earth Rights . On the other hand, representatives to the Global Community must be elected democratically in every part of the world. An individual country may have any political system at home but the government of that country will have to ensure (and allow verification by the Global Community) that representatives to the Global Community have been elected democratically. This way, every person in the world can claim the birth right of electing a democratic government to manage Earth: the rights to vote and elect representatives to form the Global Community.

    The Global Community allows people to take control of their own lives. The Global Community was built from a grassroots process with a vision for humanity that is challenging every person on Earth as well as nation governments. The Global Community has a vision of the people working together building a global civilization including a healthy and rewarding future for the next generations. Global cooperation brings people together for a common future for the good of all.


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    The Global Citizens Rights, Responsibility and Accountability Act
    Perhaps now is time to elaborate more on responsibility and accountability of a global community. The Global Citizens Rights, Responsibility and Accountability Act is a good start. This important legislation was approved by Global Parliament. The Act defines rights, responsibility and accountability of all global citizens. Each and everyone of us must make decisions, deal with one another, and basically conduct our actions as per the Act. People from all nations of the world, and all National Governments, are invited to amend the document (read Press Release Feb. 26, 2006 ).

    The spiritual belief, universal values, principles and aspirations of the Global Community will be attained by:

    *     practicing tolerance and living together in peace and harmony with one another as neighbours,
    *     promoting the economic and social advancement of all peoples,
    *     maintaining peace and security in the world by using negotiations and peaceful means,
    *     finding unity in diversity with all Life,
    *     establishing the respect for the life-support system of the planet,
    *     keeping Earth healthy, productive and hospitable for all people and living things, and
    *     applying the principle that when there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.


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    Humanity has proposed a benchmark
    For the first time in human history, and the first time this millennium, humanity has proposed a benchmark:

    *     formation of global ministries in all important aspects of our lives
    *     getting ride of corruption at all levels of government
    *     formation of the Global Protection Agency (GPA)
    *     the establishment of the Agency of Global Police (AGP) to fight against the growing threat to the security of all Peoples, and to fight against global crimes
    *     the Scale of Human and Earth Rights as a replacement to the Universal Declaration of Human Rights
    *     Statement of Rights, Responsibilities and Accountabilities of a person belonging to 'a global community' and to 'the Global Community'
    *     an evolved global democracy based on the Scale of Human and Earth Rights and the Global Constitution
    *     a central organization for Earth management, the restoration of the planet and Earth governance: the Global Community Assessment Centre (GCAC)
    *     the Earth Court of Justice to deal with all aspects of governance and management of the Earth
    *     a new impetus given to the way of doing business and trade
    *     more new, diversified (geographical, economical, political, social, business, religious) symbiotical relationships between nations, communities, businesses, for the good and well-being of all
    *     proposal to reform the United Nations, NATO, World Trade Organization, World Bank, IMF, E.U., NAFTA, FTAA, and to centralize them under Earth Government, and these organizations will be asked to pay a global tax to be administered by Earth Government
    *     the Peace Movement of the Global Community and shelving of the war industry from humanity
    *     a global regulatory framework for capitals and corporations that emphasizes global corporate ethics, corporate social responsibility, protection of human and Earth rights, the environment, community and family aspects, safe working conditions, fair wages and sustainable consumption aspects
    *     the ruling by the Earth Court of Justice of the abolishment of the debt of the poor or developing nations as it is really a form of global tax to be paid annually by the rich or industrialized nations to the developing nations
    *     establishing freshwater and clean air as primordial human rights
    *     Global Justice Movement for all Life
    *     Movement for taxation on all Earth natural resources
    *     worldwide disarmament


    Every single human being must deal responsibly with the affairs going on in his (her) own 'global community' ~ when a person takes personal responsibility for his own affairs ~ he becomes empowered as a person. He can then reach beyond his own property and family, and help to work with others living in and around, even a part of the local community he lives in ~ the villages, the town community, the surrounding territory, and so on.

    The key is personal responsibility. Therefore the individual is the important element, one who takes responsibility for his community. This individual cares about jobs, homes, streets, the welfare and success of his community.

    When a group of ordinary people realized they, personally, will make the changes they need in their fields, in their village, they can then find ways to bring these changes for all. There is a wisdom in the ways of very humble people that needs to be used. Every humble person deserves to have ideas respected, the courage to develop his own life for the better and for the good of all. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet now and propose sound solutions for its proper management, present and future.

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    Effective Earth governance and management means Justice for all
    Effective Earth governance and management means Justice for all.
    The Global Community deals with both social justice GIM Social aspects and issues and global justice GIM Global Justice aspects and issues together.

    The Global Community Global Justice Movement stands for:Global Justice for all life on the planet

    1.     Each person has the right to have clean air, clean water, food and housing, along with access to a quality health and educational system.

    2.     Every person should be respected, equal, free and able to choose their own destiny.

    3.     Everyone should be able to fulfill their full emotional, intellectual and spiritual potential.

    4.     Every person must take responsibility for preserving the environment including the fauna and flora, all of which are interdependent.

    5.     The inalienable rights of the individual include the rights of life, liberty, access to productive property, truly free markets, and equal justice before the law.

    6.     Global Economic System that is fair for all.

    7.     It is the duty of democratic government to secure the results the people want from the transparent management of their public affairs, as far as such results do not infringe on the rights of the individual.

    8.     TheGlobal Community Global Peace Movement Global Community Global Peace Movement is about educating ourselves to engage in personal diplomacy in another country. We are given opportunities to meet and listen to some of the leading authorities on such subjects as humanitarian and volunteerism, education, politics, historical, social and cultural perspectives, conflict management, teamwork, world affairs, community involvement, and religion.

    9.     Global Justice for all Life on the planet and it is about:

    *     establishing respect for human and Earth rights;

    *     implementing a global regulatory framework for capitals and corporations that emphasizes global corporate ethics, corporate social responsibility, protection of human and Earth rights, the environment, community and family aspects, safe working conditions, fair wages and sustainable consumption aspects;

    *     establishing freshwater and clean air as primordial human rights;

    *     practicing tolerance and living together in peace and harmony with one another as neighbours;

    *     promoting the economic and social advancement of all peoples;

    *     maintaining peace and security in the world by using negotiations and peaceful means;

    *     finding unity in diversity with all Life;

    *     establishing the respect for the life-support system of the planet;

    *     keeping Earth healthy, productive and hospitable for all people and living things, and

    *     applying the principle that when there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.



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    The Global Community has shown that corporate-style globalization that ignores the needs of the poor and the environment will no longer be tolerated
    The Global Community has shown that corporate-style globalization that ignores the needs of the poor and the environment will no longer be tolerated. The Global Community is joining students, environmentalists, people of faith, human rights activists, and others, in the global struggle against corporate globalization being fought in cities and towns across the world.

    We works on issues of global economic and social justice and sustainability. We believe another world is possible and necessary. We envision a world free of corporate domination and crushing debt, particularly in communities of color. We act to expose and change the institutionalized violence wrought by international financial and trade institutions such as the World Bank, International Monetary Fund, and World Trade Organization.

    Cancel all impoverished country debt to the World Bank and IMF, using the institutions' own resources.

    End all World Bank and IMF policies that hinder people's access to food, clean water, shelter, health care, education, and right to organize. (Such "structural adjustment" policies include user fees, privatization, and so-called economic austerity programs).

    Stop all World Bank support for socially and environmentally destructive projects such as oil, gas, and mining activities, and all support for projects such as dams that include forced relocation of people.

    We are committed to nonviolence and recognizes militarism as a tool used by the global corporate elite to keep money flowing to the privileged few while restricting the rights of people worldwide. We oppose corporate practice which places short-term profits ahead of human dignity, sustainable development and a healthy earth. We stand for the globalization of our rights to speech, thought, religion, assembly, a clean environment, self-determination, freedom from fear and persecution and freedom from poverty.

    We stand for the rights of women, children, elderly, affordable health care, strong labor rights and social and economic policies that put people and the environment before profits. We are opposed to the globalization of greed and obscene concentrations of wealth -- we say that another world is possible and necessary.

    The Global Community is a non-hierarchical nonviolent organization of individuals and organizations that promotes the arts, conducts workshops, facilitates nonviolent direct actions, educates, organizes, campaigns, empowers, and aims to rip injustice from its roots.

    The Global Community movement for Global Justice is committed to making all Global Dialogues and Global Exhibitions safe spaces that are open, accessible, and accepting of all. We welcome everyone to participate in making this happen. If you have any special needs, please let us know.


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    Building global communities require understanding of global problems this generation is facing

    Building global communities require understanding of global problems this generation is facing. There are several major problems: conflicts and wars, no tolerance and compassion for one another, world overpopulation, human activities, as population increases the respect and value of a human life is in decline, insufficient protection and prevention for global health, scarcity of resources and drinking water, poverty, Fauna and Flora species disappearing at a fast rate, global warming and global climate change, global pollution, deforestation, permanent lost of the Earth's genetic heritage, and the destruction of the global life-support systems and the eco-systems of the planet. We need to build global communities for all life on the planet. We need to build global communities that will manage themselves with the understanding of the above problems.

    Global Law
    Read about the three pillars


    God Law, Nature Law, the teaching of the Soul of Humanity with the teaching of the prophet are fundamental pillars of our Global Law. The work of the Global Community, the global civil society, and the determination of government worldwide, make it possible for everyone to comply with the law. The Global Protection Agency (GPA) enforces the law.

    Results from previous Global Dialogues have showed us that the governance of Earth through global cooperation and symbiotical relationships was the only possible option for a large population such as the Earth's population, and so, to help achieve this goal we have developed the Global Constitution and the Global Citizens Rights, Responsibility and Accountability Act to govern ourselves as member nations of the Global Community.

    Building global communities requires a mean to enforce global law that protects all life on Earth.

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    Global Protection Agency
    The Global Protection Agency will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. This is a great opportunity for globallateralism.

    The Global Protection Agency (GPA) is leading a group of people in the world who participate in:

    a)     peacekeeping or peacemaking mission;

    b)     creating global ministries for:

    1.     the policy response to the consequences of the global warming, and
    2.     the development of strategies to adapt to the consequences of the unavoidable climate change.

    c)     enforcing global law;

    d)     saving the Earth's genetic heritage;

    e)     keeping the world healthy and at peace;

    f)     protecting the global life-support systems and the eco-systems of the planet;

    g)     dealing with the impacts of: global poverty, lack of drinking water and food, global warming and the global climate change, threat to security, conflicts and wars, lack of good quality soil for agriculture, polluted air, water and land, overcrownded cities, more new and old diseases out of control, widespread drugs, human and Earth rights abuses, world overpopulation, and lack of resources;

    h)     broadening the traditional focus of the security of states to include both the security of people as well as that of the planet.


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    Global security policies
    Global security policies include:

    *     every person on Earth has a right to a secure existence, and all states have an obligation to protect those rights;
    *     prevention of conflicts and wars; identification, anticipation, and resolving conflicts before they become armed confrontations. The Earth Court of Justice will help here.
    *     military force is not a legitimate political instrument; ban military action in all parts of the world; the war industry must be shelved;
    *     weapons of mass destruction are not legitimate instruments of national defence;
    *     eliminate all weapons of mass destruction from all nations and have inspectors verifying progress to that effect;
    *     all nations should sign and ratify the conventions to eliminate nuclear, chemical and biological weapons;
    *     the production and trade in arms should be listed as a criminal act against humanity; this global ministry will introduce a Convention on the curtailment of the arms trade, a provision for a mandatory Arms Register and the prohibition of the financing or subsidy of arms exports by governments;
    *     the development of military capabilities is a potential threat to the security of people and all life on Earth; the ministry will make the demilitarization of global politics a high priority;
    *     anticipating and managing crises before they escalate into armed conflicts and wars;
    *     maintaining the integrity of the environment and global life-support systems; ratifying the Kyoto Protocol is certainly a minimum requirement for the achievement of this goal;
    *     managing the environmental, economic, social, political and military conditions that threatened the security of people and all life on the planet;
    *     over the past decades and even now today, all Five Permanent Members of the United Nations Security Council (mostly the United States, Russia and Britain) were responsible for selling weapons and war equipment. These three nations are required to give back to the Global Community an amount of 8 trillion dollars (American) as a payment for the immense damage they have caused in the world. They have created a culture of violence throughout the world. They are nation bullies, nation predators. They are responsible for economic mismanagement, ethnic tensions, crimes, drug abuse, high unemployment, urban stress, worldwide poverty, and pressures on natural resources. Most conflicts in the world are direct legacies of cold war power politics, senseless politics. Other conflicts were caused by the end of the cold war and the collapse of old regimes. Other factors have combined to increase tension: religious, economical, political, and ethnic aspects. The dollar fine is to be administered by Global Parliament.


    In the past, security was thought as better accomplished through military means. Expanding the military capabilities and forming alliances with other nations were the only way to 'win'. Today wars are unlikely to produce winners. The Global Community is all over the planet. Ethnic groups are everywhere. Some say there are more Italians in Montreal, Canada that there are in Italy. So we would fight our own people? Wars truly make no sense! The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Human and Earth Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other right possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet. Primordial human rights come next on the Scale of Human and Earth Rights. Without a shelter life will still exist in some places but is not possible in cold place.


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    Global life-support systems
    There are many related aspects of the global life-support systems:

    *     global warming
    *     Ozone layer
    *     wastes of all kind including nuclear and release of radiation
    *     climate change
    *     species of the fauna and flora becoming extinct
    *     losses of forest cover and of biological diversity
    *     the capacity for photosynthesis
    *     the water cycle
    *     food production systems
    *     genetic resources
    *     chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology


    So security must be achieved by other means than wars. We might as well shelved the war industry from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. No waiting! That also means having inspectors verifying the phasing out in all nations of the world, and not just in some Middle East country. The nature of global security has changed since the rise of the Global Community. Security used to be about the protection of the state and its boundaries, people, institutions and values from an outside threat. The Global Community emphasizes as a priority the prohibition of external interference in the internal affairs of sovereign states. Today the security of people within the Global Community is just as important as the security of states. Citizens must be secure. The Global Community is just as important as the security and life of citizens and states.

    There are many threats to security other than the threats to the global life-support systems and threat caused by weapons of mass destruction and the threats to the sovereignty of a state, and they include:

    *     the proliferation of conventional small arms
    *     the terrorizing of civilian populations by domestic groups
    *     gross violations of human and Earth rights


    Global security can only be achieved if it can be shared by all peoples and through global co-operation, based on principles as explained in the Global Constitution such as justice, human dignity, and equity for all and for the good of all. All people and states are protected by the Global Community.

    In connection between human well-being and a sound environment, Earth rights are ecological rights and the rights that human beings have in protecting their global life-support systems. Earth rights are those rights that demonstrate the connection between human well-being and a sound environment. They include individuals and global communities human rights and the rights to a clean environment, and participation in development decisions. We define ecological rights as those rights of the ecosystem of the Earth beyond human purpose. They are those rights that protect and preserve the ecological heritage of the Earth for future generations. The Earth Court of Justice guarantees ecological rights in its Statute. The Court guarantees also the rights to a safe environment and an environment free from environmental degradation.

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    Earth rights are the rights to life on Earth
    Earth rights are the rights to life on Earth.

    The Global Protection Agency provides leadership for training of other countries' citizens who would like to participate in peacekeeping and Earth security ... so that we have a ready cadre of people who are trained and equipped and organised and have communications that they can work with each other.

    The overall size of the force, or who would pay for it, have not been discussed, but the idea has been raised with countries in Europe and Asia.

    As well, there are questions about how many nations would sign up if such a force were under the control of the Global Community .

    To act as a global policing force, as the GPA aspires to do, many foundations must be laid, especially regarding the move from wielding power derived from the Global Community to legitimate global leadership.


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    Prerequisite for legitimate leadership
    There are many required characteristics that are prerequisite for legitimate leadership:

    1.     Legitimate leadership is built upon trust. Those who are led must largely believe that the leader is committed to integrity, honesty, and transparent inquiry into problems. The leader’s actions must align with his words

    2.     Legitimate leadership rests upon checks and balances, which are necessary to ensure power is not corrupted.

    3.     Legitimate leadership is an act of service. Those in power must show a primary interest in the good of the collective ahead of their self-interest. In this way, true leaders are mission-centered rather than self-centered.

    4.     Legitimate leadership empowers others appropriately rather than concentrating power disproportionately. In other words, true leaders produce more leaders and empower them as situations demand.

    5.     Legitimate leadership is visionary, carrying the torch of a possible future.

    6.     Legitimate leadership is willing to lead by example, including following a foundation of ethics, performing more than one’s share of work, and making sacrifices where appropriate.

    7.     Legitimate leadership is compassionately fierce when something undermines the good of the whole.

    In a company this might mean the CEO fires a slacking employee. In a city, the police may jail a murderer. On a global level, this might even mean arresting those breaking global law.

    The defence function of a leader requires that he safeguard the good of the whole by whatever the most skillful means are to accomplish that defence.

    While that is not a comprehensive catalog of leadership prerequisites, I do think those few requirements are foundational and relatively unquestionable. Without at least a solid foundation of those requirements, the GPA’s actions among nation-states will remain those of a unilateralist leader rather than a global leader. We will be, and should be, legitimated in the role of a global leader among nation-states and validated as an enforcer of global law. The Global Community offers a few recommendations for actions that would strengthen and legitimate the GPA’s role as a true global leader by gradually creating an international structure that better safeguards the whole than we can ever do now as a unilateralist leader.


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    GPA recommendations
    The GPA recommendations:


    1.     Ban military action in all parts of the world;

    2.     Lead the way in creating legitimate power for Global Parliament, subjecting ourselves and multinational corporations to taxation that generates money for programs that are focused on world betterment and world problems. As a mark of our global leadership, we should commit a greater percentage of our resources to this effort than any other organization.

    3.     Hold ourselves to a high standard of compliance around global treaties that aim for collective benefit and the redress of economic, environmental, military, and political problems. Our adherence should be exemplary. Or, if we truly question the merit of a global accord, we should lead the way in creating agreements that even better serve the global interest rather than simply ignoring or undermining the existing attempts.

    4.     Exert strong global leadership on multinational solutions to pressing health, environmental, and other problems. We should propose innovative new solutions and show leadership in carrying them out, especially in areas such as clean energy development.

    5.     Take seriously the process of coming clean by exposing corporate interests in politics, lobbying by powerful organizations, subsidies of fringe military groups, etc. When our global government officials commit to be honest and transparent, a much deeper foundation of international trust will be built.

    As we enact global law, we will begin to take on a much deeper kind of global leadership, one that earns more respect than envy and more gratitude than hatred, one that can catapult the whole planet forward into a future where war is no longer thinkable between nation-states and a legitimate and beneficial global government is able to cope with global problems.

    I believe that there is no greater task in the world today than for the Global Community to proceed through the maturation of its leadership, emerging from a more self-interested adolescence as a global leader into a nobler adulthood. We have the potential to act as a torchbearer for a better tomorrow. Do we heed the call? I hope this message has convinced at least a few people that the question of how to proceed with that maturation is of far deeper significance than the reforming of the United Nations. I thus pray that we move with wisdom, grace, clarity, and love in the days, years, and even decades ahead.

    The Earth Court of Justice along with the Agency of Global Police have made mandatory that all nations let inspectors verify proper dismantle of weapons facilities. We might as well shelved the war industry from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. No waiting! And again that also means having inspectors verifying the phasing out in all nations of the world, and not just in some Middle East country and North Korea.

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    There are many instances where the Earth Court of Justice could be successful in bringing Effective Earth governance and management and helping to step down the planetary state of emergency.
    There are many instances where the Earth Court of Justice could be successful in bringing Effective Earth governance and management and helping to step down the planetary state of emergency.

    The Global Community is promoting the settling of disputes between nations through the process of the Earth Court of Justice. Justice for all is what we want. Justice is a universal value for anyone, anywhere, and in any situations. Justice is to be applied to the military as well. Everyone! Every business and organization!

    The planetary state of emergency was brought up by the threat of global warming, climate change, blood resources and blood money, disarmament not being a world issue, which have let us with no other alternatives than to assume someone is guilty until proven innnocent. Like President Bush said: a preventive strike is our only alternative from now on. In view of the planetary state of emergency, the Global Community says: for the protection of all life on Earth, a preventive principle is our only alternative. You are guilty until you can prove otherwise.

    For instance, ship owners and captains all over the world will have to prove what they have done with their waste oil. It is not up to the Global Community to prove that they have dumped it into the oceans. It is up to the ship Captain and owner(s) to show us their records and prove they have not dumped their waste oils in the ocean. Our oceans and all life will be protected.


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    Earth Court of Justice can be useful
    Let us show other examples where the Earth Court of Justice can be useful.

    A)     Anybody found out how the Indian ocean tsunami of 2004 came about?

    Some people say it was a Magnitude 5.9 quake that hits off Indonesia. Be is there any proof of that? In the confusion of all, everyone believed what the media was saying. The media was being told information from governments but no one actually can prove it was an earquake that created the tsunami. No one truly knows for sure. There is now another theory. A submarine was testing the use of nuclear war heads by exploding them over the ocean bottom. Actually, it was not the first time that some nations have exploded nuclear war heads in the oceans. Our oceans have been hit several times. Exploding war heads in our oceans is at least as bad as a major oil spill. It is showing barbarism. It is killing the global communities of life in the oceans and destroying the delicate balance of our oceans physical, biological and chemical characteristics that can accelerate the climate change drastically when disturbed. It is showing ignorance and stupidity.

    In 2004, the war heads were more destrutive and were over the bottom of the ocean, and that scenario created a tsunami wave. Just a test, said the captain of the submarine that did it.

    Of course I have no proof of that. But then the only way you could prove it was truly an earthquake is by conducting an independent forensic investigation of the ocean bottom. So all we can say is that it is more likely that it was a powerful nuclear explosion that created the tsunami. That is the goal of the military, to test its armament and they did. But they were not going to admit it to the world. Gees! Not a good thing to admit that you just killed thousands of people and destroyed communities from several nations of the world. In today's planetary state of emergency, Global Law must be applied. All nations capable of such an extreme action against humanity and all life on Earth must pay for the independent investigation. The Earth Court of Justice will see that Justice is done.

    B)     Let us investigate another act of extreme violence conducted by the military, the war industry: the melting of the North Pole.

    Scientists from the Intergovernmental Panel on Climate Change ( IPCC ) were first in establishing scientifically the idea that climate change is a direct result of human activity -- specifically by burning fossil fuels which release greenhouse gases like carbon dioxide into the atmosphere. The international panel wants world governments to initiate a process under the UNFCCC that results in hard caps for emissions. Key developing countries have shown a willingness to take on new commitments. The United States, Russia, and Japan have always been at the forefront of moves to block such targets during the meeting of the United Nations Climate Change Conference in Bali. The US delegation in particular proved a major obstacle to progress. They appeared to operate a wrecking policy, as though determined to derail the whole process. The United States, the world's biggest polluter, was initially opposed to signing up for emission reduction targets. When similar plans were made at Kyoto in 1997, the US refused to ratify the treaty. However, in Bali the US agreed to be included in the reduction plans - the first time it has made such a commitment. We will see if the White House meant anything at all. The fact that there is no agreement about how far to cut emissions means the Bali road map is missing a significant result. Politicians were unable to commit themselves to the recommendations of the scientific community for securing the global life-support systems. For decades the White House has been the strongest opponent to the recommendations from the scientists.

    Now those same scientists have observed that the polar cap is melting much faster that predicted. What is truly going on here?

    First, let us see who would profit most from the melting of the North Pole and has the capabality of melting the ice.

    The Arctic contains an estimated one-quarter of the world’s undiscovered energy resources, that is up to 50 per cent of the Earth’s remaining undiscovered reserves of hydrocarbons are located north of 60°n latitude.

    The melting of glaciers in Canada’s Arctic territory and waters have been given increasing attention as areas for the:

    • billions of dollars in transportation costs could be saved each year because no ice means yearly passage from the Atlantic ocean to the Pacific ocean.
    • vast mineral resources of the North will be much easier and economical to develop
    • ship routes from Europe to Japan, China and other eastern destinations would be 4000 kilometers shorter
    • exploration and shipping of resources, including oil, gas, minerals, and fish
    • eastern portion of the Northwest Passage is important from a commercial and a strategic standpoint as it means a significant economy of time and fuel
    • pristine waters of the North make up 10 per cent of the world's freshwater and will eventually become a hot international commodity worth more than oil
    • oil and gas pools under the frigid Arctic waters
    • oil produced in Alaska could move quickly by ship to eastern North American and European markets
    • besides pipelines, the Passage could represent an expedient way to transport large amounts of oil from the west to the east coast of Canada and the US
    • huge diamond deposits
    • minerals and metals that are just beneath the surface near Cambridge Bay
    • facilitate Canada's development of northern lands and provide an important economic and military possession

    Now let us see who could be capable of so much destruction as to melt the North Pole.

    In 1947, when there were over one billion Moslims and Arabs opposing the partition of Palestine, suddenly the USA came along to coerce the UN membership and created the State of Israel, an area already overcrowded and politically volatile. How come?! Well! We all know now but fear to say it. It is because the USA wanted the oil and gas of the Middle East to build the biggest military power of the world, with all the WMDs you can ever imagine and more. The mother of all invaders!! Global Community Assessment Centre has estimated that the profit they will make over the years from stealing the oil and gas resources of Iraq will be about 40 trillion dollars. That should keep the American economy from collapsing completely because America's astronomical national debt, mostly due to the military spending. Most Americans will never see the good of the wealth but they will suffer its impacts on their environment and the global warming of the planet. That's right! Just the global warming impacts. This is the proof of how the White House deliberately and strategically from 1947 on, made use of its military to plunder the resources of the Middle East nations. With the approval of the United Nations, of course! They are still trying to make the world believe what they have done was the right thing to do. The next generations of Americans will have to live with the fact that their wealth, their goods, their fake righteousness, their out-of-control lifestyle, their ways of doing things, their prosperous economy, their civilization, all of it, is due to the plundering of Iraq, to blood oil and gas. Blood money! Blood resources is not the way we should be dealing with the rest of the world. Nothing to be proud of! And the fact remains that Israel was the Trojan Horse for the invasion of the Middle East. This is when the American invasion of the Middle East was deliberately started by the White House. A well planned strategic military invasion to plunder the resources of an other nation! Blood oil and gas! Blood money! The UN had no right to create the State of Israel. They forced their way into over one billion Muslims and Arabs and have done ever since. Let us call 'blood oil and gas' the oil and gas produced in a war zone in order to finance an american invasion, and the american economy, or supporting a White House Earth resources exploitation. We could extend the name to 'blood resources' or 'blood Earth resources' to mean any Earth natural resource. Geopolitical boundaries between nations are gradually disappearing to make place to georesources boundaries.

    Now, having shown that, what do you think the White House would do just to keep their ways of doing things? How far would they go?! World War III?! Of course they would.


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    Melting of the North Pole
    For now the White House is melting the North Pole.

    In 1947, the White House has strategically planned the invasion of the Middle East to protect its interests in the oil and gas resources for its military. Dont you think the White House would think twice to melt the North Pole so that by year 2050 the American population would have all the energy reources needed for its military? We know that by 2050 the oil and gas reserves of the Middle East will be practically non-existant. Middle East peak oil has already gone by! So the North Pole is the most likely place to dig. The polar cap is not a problem. We have known for decades that USA military submarines have been exploring under the ice cap of the North Pole. They have already mapped the bottom of the ocean under the ice. Here again the USA military thought ahead! They will need the oil and gas resources, and other primary resources of the North to fuel the war industry of America. Planning stragegically is what the military has been doing ever since 1947. So they do it again. It is very likely that nuclear explosions have started the melting of the polar cap. By 2050, the resources of the North will be made available to the military. Now again there is no proof of this theory. But it is very likely true. For a nation capable of so much destruction in the Middle East and in several other places in the world, melting the North Pole is a minor exercise.

    The United States is the only nation that would profit from the melting of the North Pole and is capable of such an extreme action against humanity and all life on Earth. The Earth Court of Justice will see that Justice is done. In view of the planetary state of emergency, the Global Community says: for the protection of all life on Earth, a preventive principle is our only alternative. You are guilty until you can prove otherwise. Global Law must be applied. The United States must pay for the independent investigation.

    How did the White House dragged America and Canada into totally illegal wars in Iraq and Afghanistan? How can Canadians let the Canadian culture be militarized by the White House? This minority government in Canada, the war industry, with the media industry, are actually brainwashing the Canadian population with the military option. Like the White House has been doing with the American population for as long as I can remember, the brainwashing process goes as far as feeling right about invading other nations for their resources, for power itself, or for finding a suitable nation that wont mind too much being totally destroyed and millions of people killed. Americans feel right about that. They feel comfortable about invading other nations. They feel that it would be OK to use WMDs, nuclear bombs, over another nation. They did over Japan. They will do it again. The Canadian minority government feel fashionable about invading Afghanistan (the USA invade nations why can't they?). What a shallow thinking! Totally out of sink with the reality of our world, with the planetary state of emergency, and with moral principles.

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    The Global Community is promoting that the creation of a new nation does not have to be at the expenses of human lives and destruction of an entire world
    The Global Community is promoting that the creation of a new nation does not have to be at the expenses of human lives and destruction of an entire world. It can and should always be done through a decision made by a higher Court. We are promoting the immediate use of this higher Court, the Earth Court of Justice to hear cases and to prosecute those nations, corporations, communities, individuals who commit crimes such as:

    *     nation states
    *     national political and military leaders accountable for violations of international humanitarian law
    *     'core' crimes of genocide
    *     crimes against humanity and human and Earth rights
    *     war crimes
    *     crimes with significant impacts perpetuated against the life-support systems of the planet (for instance wars and use of weapons of widespread destruction are listed under this category)
    *     crimes related to the relentless misused of the Earth resources
    *     environmental crimes
    *     social crimes as the Court may see apply
    *     crimes stemming from the global ministries

    The Court will also be asked to decide on

    *     the formation of a new nation in the world,
    *     on disputed lands between nations,
    *     the de-institutionalization of market speculation, and
    *     the annulment of the debt of poor or 'developing' nations as the loans are actually a form of global tax given by the rich nations to the poorer ones. The IMF and World Bank loans are called taxes from the rich nations paid to the 'developing' nations; these loans/taxes are really a method of raising global taxes, of redistributing incomes to the poorest communities, of providing debt-free technical assistance to non-industrial and 'developing' countries to help them out of poverty and to meet environmental and social standards. These loans/taxes are not to be paid back to the rich nations.

    The Court decides in accordance with:

    *     the Scale of Human and Earth Rights,
    *     the Global Constitution
    *     Global Law
    *     the Global Citizens Rights, Responsibility and Accountability Act
    *     the belief, values, principles and aspirations of the Global Community,
    *     international treaties and conventions in force,
    *     international custom,
    *     the general principles of law, and
    *     as subsidiary means, judicial decisions and the teachings of the most highly qualified publicists.


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    Creation of a biodiversity zone protection all around the planet by way of Earth rights and taxation of natural resources
    Creation of a biodiversity zone protection all around the planet by way of Earth rights and taxation of natural resources


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    Global Community Assessment Centre (GCAC)
    Reports by the Global Community Assessment Centre (GCAC)
    Protect photosynthesis: less CO2 , more Oxygen and better health for all of us.

    A)     Protection of the global life-support systems Protection of the global life-support systems

    B)     Climate change prelude Climate change prelude

    C)     Climate change: responsibility and accountability of cities Climate change: responsibility and accountability of cities

    Report by the Intergovernmental Panel on Climate Change (IPCC) has been established by the World Meteorological Organization (WMO) and United Nations Environment Programme (UNEP) Previous Reports
    to assess scientific, technical and socio- economic information relevant for the understanding of climate change, its potential impacts and options for adaptation and mitigation. It is currently finalizing its Fourth Assessment Report "Climate Change 2007". The reports by the three Working Groups provide a comprehensive and up-to-date assessment of the current state of knowledge on climate change. Climate Change 2007


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    Global security for all life on the planet
    Global security for all life on the planet
    We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people. No humans have the right to encroach on the ecological space of other species and other people, or treat them with cruelty and violence. All life species, humans and cultures, have intrinsic worth. They are subjects, not objects of manipulation or ownership. No humans have the right to own other species, other people or the knowledge of other cultures through patents and other intellectual property rights. Defending biological and cultural diversity is a duty of all people. Diversity is an end in itself, a value, a source of richness both material and cultural. All members of the Global Community including all humans have the right to food and water, to safe and clean habitat, to security of ecological space. These rights are natural rights, they are birthrights given by the fact of existence on Earth and are best protected through community rights and global commons. They are not given by states or corporations, nor can they be extinguished by state or corporate action. No state or corporation has the right to erode or undermine these natural rights or enclose the commons that sustain all through privatisation or monopoly control.

    Wars truly make no sense! The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Global Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other rights possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet. Primordial human rights come next on the Scale of Global Rights. Without a shelter life will still exist in some places but is hardly possible in cold place. There are many related aspects of the global life-support systems:

    *     global warming
    *     Ozone layer
    *     wastes of all kind including nuclear and release of radiation
    *     global pollution
    *     climate change
    *     species of the fauna and flora becoming extinct
    *     losses of forest cover and of biological diversity
    *     the capacity for photosynthesis
    *     the water cycle
    *     food production systems
    *     genetic resources
    *     chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology
    *     ship Captains and owners dumping waste oils in oceans
    *     human activities of all kinds have disastrous impacts on the life-support systems: overfishing and bottom trawling, car and truck manufacturers using fossil fuels, etc.

    So security must be achieved by other means than wars. We might as well shelved the war industry from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. Governments that have weapons of masss destruction (WMDs) are all terrorist governments. I am asking them to disarm. No waiting! That also means having inspectors verifying the phasing out in all nations of the world, and not just in some Middle East country. The nature of global security has changed since the rise of the Global Community organization. Security used to be about the protection of the state and its boundaries, people, institutions and values from an outside threat. The Global Community will emphasize as a priority the prohibition of external interference in the internal affairs of sovereign states. Today the security of people within the Global Community is just as important as the security of states. Citizens must be secure.


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    Disarmament from all nations
    Disarmament from all nations
    War is not sustainable. It never was. The military option, war, is against global sustainability and global peace in a big way. The worst environmental degradation happens in wars. Farm products in fields and livestock are abandoned, there is no more control on toxic wastes, and water, air, and land are polluted. People are displaced and feel no longer responsible for the quality of life in their communities. Historically, the industrialized nations have caused the most damage to the environment, with their careless technology and policies. Emissions from factories and vehicles have caused ozone depletion, acid rain, and dangerous greenhouse gases have forced the global warming of the planet and the climate to change dangerously, the worst threat to humanity and all life. Leaders of the wealthier nations must be willing to accept responsibility for past mistakes and to help pay the financial burden for environmental protection of the developing nations. This is the most damaging conflict of interests between the rich industrialized countries and those that are poor and struggling just for existence. The Global Community helps wealthy and poorer nations reach a better understanding of each other's needs. All aspects are interrelated: global peace, global sustainability, human and Earth rights and the environment. The poor is more concerned with ending starvation, finding a proper shelter and employment, and helping their children to survive. Environmental issues become meaningless to the poor. In reality, all concerns are interrelated. As soon as the environment is destroyed beyond repair, human suffering is next. Ecology has no boundaries. All nations suffer the effects of air pollution, global warming, loss of biodiversity, soil erosion, acid rain, ozone depletion, silting of streams, and countless of other environmental problems. This was the reason for developing the Scale of Global Rights.

    War is the greatest violation of human and Earth rights that one people can inflict on another. It brings deaths and injuries, starvation, diseases, millions of people losing their homes and livelihoods, and massive destruction of property. Children and teenagers are placed in internment camps, and several are often forced to serve as soldiers. War not only corrupts the morals of soldiers, it leads to a decline in the morality of the whole nation. Political and military leaders are always convinced that their particular war is justified. From their point of view, there are several reasons to go to war: loyalty to allies, religion, a thirst for power, greed, ancient grievances to be settled, or the desire to alleviate suffering among their people. A nonviolent settlement to a conflict would always be more advantageous. War is self-defeating because it cannot secure what it sets out to achieve, protection against attack. The hatred for the enemy whipped up by war and the desire for revenge among the losers leads to an accursed vicious circle from which there is no escape. The difference between agressive and defensive, or just and unjust wars, is ridiculous. They are tags each side adopted to suit its interests. War and militarism destroy civil liberties within a nation. What happens to a person's conscience when he/she wears the uniform of the soldier? It is enslaved to the state. He must kill when ordered. No government, whether democratic or despotic, can allow the soldier to decide what to do according to his conscience. That would undermine discipline and the power to fight. Territorial conflicts has for millennium been the basis of war and mass killing of others. Throughout the ages wars have been fought over land, and other Earth natural resources. Blood resources started when the first explorers came to America and started to shut dead Natives. Explorers had to come back home with the prospect of future catches for their countries. We have seen oil conflicts in the Persian Gulf, and the Caspian Sea Basin. We have seen water conflicts in the Nile Basin, the Jordan, and Indus River Basins. We have seen wars being fought over minerals and timber in Brazil, Angola, Cambodia, Columbia, Congo, Liberia, the Philippines, and Indonesia. The view from space shows us a global landscape in which competition over resources is the governing principle behind the use of economic and military power. Truly, resources have become the new political boundaries. Geopolitical boundaries between nations are gradually disappearing to make place to georesources boundaries. Democracy is an excuse to gain control over those resources by mega corporations. 'Blood oil and gas' is certainly a proof of this statement.

    Building global communities require understanding of global problems this generation is facing. There are several major problems: conflicts and wars, no tolerance and compassion for one another, world overpopulation, human activities, as population increases the respect and value of a human life is in decline, insufficient protection and prevention for global health, scarcity of resources and drinking water, poverty, Fauna and Flora species disappearing at a fast rate, global warming and global climate change, global pollution, deforestation, permanent lost of the Earth's genetic heritage, and the destruction of the global life-support systems and the eco-systems of the planet. We need to build global communities for all life on the planet. We need to build global communities that will manage themselves with the understanding of the above problems.

    Results from previous Global Dialogues have showed us that the governance of Earth through global cooperation and symbiotical relationships was the only possible option for a large population such as the Earth's population, and so, to help achieve this goal we have developed the Global Constitution and the Global Citizens Rights, Responsibility and Accountability Act to govern ourselves as member nations of Earth Govewrnment.

    Building global communities requires a mean to enforce global law that protects all life on Earth.


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    Earth Government Agency of Global Police
    Earth Government Agency of Global Police will train and lead a global police force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. This is a great opportunity for globallateralism.

    The Agency of Global Police (AGP) is leading a group of people in the world who participate in:

    a)     peacekeeping and peacemaking mission;

    b)     creating global ministries for:

    1.     the policy response to the consequences of the global warming, and
    2.     the development of strategies to adapt to the consequences of the unavoidable climate change.

    c)     enforcing global law;

    d)     saving the Earth's genetic heritage;

    e)     keeping the world healthy and at peace;

    f)     protecting the global life-support systems and the eco-systems of the planet;

    g)     dealing with the impacts of: global poverty, lack of drinking water and food, global warming and the global climate change, threat to security, conflicts and wars, lack of good quality soil for agriculture, polluted air, water and land, overcrownded cities, more new and old diseases out of control, widespread drugs, human and Earth rights abuses, world overpopulation, and lack of resources;

    h)     broadening the traditional focus of the security of states to include both the security of people as well as that of the planet. Global security policies include:

    *     every person on Earth has a right to a secure existence, and all states have an obligation to protect those rights
    *     prevention of conflicts and wars; identification, anticipation, and resolving conflicts before they become armed confrontations. The Earth Court of Justice will help here.
    *     military force is not a legitimate political instrument
    *     weapons of mass destruction are not legitimate instruments of national defence
    *     eliminate all weapons of mass destruction from all nations and have inspectors verifying progress to that effect
    *     all nations should sign and ratify the conventions to eliminate nuclear, chemical and biological weapons
    *     the production and trade in arms should be listed as a criminal act against humanity; this global ministry will introduce a Convention on the curtailment of the arms trade, a provision for a mandatory Arms Register and the prohibition of the financing or subsidy of arms exports by governments
    *     the development of military capabilities is a potential threat to the security of people and all life on Earth; the ministry will make the demilitarization of global politics a high priority.
    *     anticipating and managing crises before they escalate into armed conflicts and wars
    *     maintaining the integrity of the environment and global life-support systems
    *     managing the environmental, economic, social, political and military conditions that threatened the security of people and all life on the planet
    *     over the past decades and even now today, all Five Permanent Members of the United Nations Security Council (mostly the United States, Russia and Britain) were responsible for selling weapons and war equipment. These three nations are required to give back to the Global Community an amount of 8 trillion dollars (American) as a payment for the immense damage they have caused in the world. They have created a culture of violence throughout the world. They are nation bullies, nation predators. They are responsible for economic mismanagement, ethnic tensions, crimes, drug abuse, high unemployment, urban stress, worldwide poverty, and pressures on natural resources. Most conflicts in the world are direct legacies of cold war power politics, senseless politics. Other conflicts were caused by the end of the cold war and the collapse of old regimes. Other factors have combined to increase tension: religious, economical, political, and ethnic aspects.

    In the past, security was thought as better accomplished through military means. Expanding the military capabilities and forming alliances with other nations were the only way to 'win'. Today wars are unlikely to produce winners. The Global Community is all over the planet. Ethnic groups are everywhere. Some say there are more Italians in Montreal, Canada that there are in Italy. So we would fight our own people? Wars truly make no sense! The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Global Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other right possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet. Primordial human rights come next on the Scale of Global Rights. Without a shelter life will still exist in some places but is not possible in cold place. There are many related aspects of the global life-support systems:
    *     global warming
    *     Ozone layer
    *     wastes of all kind including nuclear and release of radiation
    *     climate change
    *     species of the fauna and flora becoming extinct
    *     losses of forest cover and of biological diversity
    *     the capacity for photosynthesis
    *     the water cycle
    *     food production systems
    *     genetic resources
    *     chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology

    So security must be achieved by other means than wars. We might as well shelved the war industry from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. No waiting! That also means having inspectors verifying the phasing out in all nations of the world, and not just in the Middle East region and North Korea. The nature of global security has changed since the rise of the Global Community. Security used to be about the protection of the state and its boundaries, people, institutions and values from an outside threat. The Global Community emphasizes as a priority the prohibition of external interference in the internal affairs of sovereign states. Today the security of people within the Global Community is just as important as the security of states. Citizens must be secure. The Global Community is just as important as the security and life of citizens and states.

    There are many threats to security other than the threats to the global life-support systems and threat caused by weapons of mass destruction and the threats to the sovereignty of a state, and they include:

    *     the proliferation of conventional small arms
    *     the terrorizing of civilian populations by domestic groups
    *     gross violations of global rights

    Global security can only be achieved if it can be shared by all peoples and through global co-operation, based on principles as explained in the Global Constitution such as justice, human dignity, and equity for all and for the good of all. All people and states are protected by the Global Community.

    The Agency of Global Police provides leadership for training of other countries' citizens who would like to participate in peacekeeping and Earth security ... so that we have a ready cadre of people who are trained and equipped and organised and have communications that they can work with each other.

    The overall size of the force, or who would pay for it, have not been discussed, but the idea has been raised with countries in Europe and Asia.

    To act as a global policing force, as the AGP aspires to do, many foundations must be laid, especially regarding the move from wielding power derived from the Global Community to legitimate global leadership. There are many required characteristics that are prerequisite for legitimate leadership:
    1.     Legitimate leadership is built upon trust. Those who are led must largely believe that the leader is committed to integrity, honesty, and transparent inquiry into problems. The leader’s actions must align with his words

    2.     Legitimate leadership rests upon checks and balances, which are necessary to ensure power is not corrupted.

    3.     Legitimate leadership is an act of service. Those in power must show a primary interest in the good of the collective ahead of their self-interest. In this way, true leaders are mission-centered rather than self-centered.

    4.     Legitimate leadership empowers others appropriately rather than concentrating power disproportionately. In other words, true leaders produce more leaders and empower them as situations demand.

    5.     Legitimate leadership is visionary, carrying the torch of a possible future.

    6.     Legitimate leadership is willing to lead by example, including following a foundation of ethics, performing more than one’s share of work, and making sacrifices where appropriate.

    7.     Legitimate leadership is compassionately fierce when something undermines the good of the whole. In a company this might mean the CEO fires a slacking employee. In a city, the police may jail a murderer. On a global level, this might even mean arresting those breaking global law.

    The defence function of a leader requires that he safeguard the good of the whole by whatever the most skillful means are to accomplish that defence.

    While that is not a comprehensive catalog of leadership prerequisites, I do think those few requirements are foundational and relatively unquestionable. Without at least a solid foundation of those requirements, the AGP’s actions among nation-states will remain those of a unilateralist leader rather than a global leader. We will be, and should be, legitimated in the role of a global leader among nation-states and validated as police enforcer. The Global Community offers a few recommendations for actions that would strengthen and legitimate the AGP’s role as a true global leader by gradually creating an international structure that better safeguards the whole than we can ever do now as a unilateralist leader.

    The AGP recommendations:

    1.     Ban military action in all parts of the world;

    2.     Lead the way in creating legitimate power for Global Parliament, subjecting ourselves and multinational corporations to taxation that generates money for programs that are focused on world betterment and world problems. As a mark of our global leadership, we should commit a greater percentage of our resources to this effort than any other organization.

    3.     Hold ourselves to a high standard of compliance around global treaties that aim for collective benefit and the redress of economic, environmental, military, and political problems. Our adherence should be exemplary. Or, if we truly question the merit of a global accord, we should lead the way in creating agreements that even better serve the global interest rather than simply ignoring or undermining the existing attempts.

    4.     Exert strong global leadership on multinational solutions to pressing health, environmental, and other problems. We should propose innovative new solutions and show leadership in carrying them out, especially in areas such as clean energy development.

    5.     Take seriously the process of coming clean by exposing corporate interests in politics, lobbying by powerful organizations, subsidies of fringe military groups, etc. When our global government officials commit to be honest and transparent, a much deeper foundation of international trust will be built.

    As we enact global law, we will begin to take on a much deeper kind of global leadership, one that earns more respect than envy and more gratitude than hatred, one that can catapult the whole planet forward into a future where war is no longer thinkable between nation-states and a legitimate and beneficial global government is able to cope with global problems.

    I believe that there is no greater task in the world today than for the Global Community to proceed through the maturation of its leadership, emerging from a more self-interested adolescence as a global leader into a nobler adulthood. We have the potential to act as a torchbearer for a better tomorrow. Do we heed the call? I hope this message has convinced at least a few people that the question of how to proceed with that maturation is of far deeper significance than the reforming of the United Nations. I thus pray that we move with wisdom, grace, clarity, and love in the days, years, and even decades ahead.

    The Earth Court of Justice has made clear that the new global law legislation has been enacted, the Global Citizens Rights, Responsibility and Accountability Act, will be enforced by the AGP. Global Law is now the law of the land on the planet. No one is excuse! Everyone is included! Those breaking Global Law will be prosecuted. For now, those committing crimes against humanity and all life on Earth will be arrested. There are Global Community Arrest Warrants against all world leaders of the Five Permanent Members of the UN Security Council.

    The Global Community blames the actions of the Five Permanent Members for not having put hard sanctions against the USA for having unilaterally invaded Iraq and letting Americans plundering the oil and gas resources of the Iraquis. That in itself is a crime against humanity and all life on the planet. That goes against Global Sustainability and Global Peace. Through the manipulation of the world media, it now seems OK to prepare for the invasion of Iran. That also is a crime.

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    It is a crime against humanity to promote the military option, war, as a solution to the world problems.
    It is a crime against humanity to promote the military option, war, as a solution to the world problems.

    The USA have given Israel enough WMDs, including nuclear war heads, capable to destroy the entire Middle East region and no sanctions were ever enforced against Israel and the USA. They were given to Israel by the United States. Israel was made the Trojan Horse of the USA for the invasion of the Middle East and surrounding nations, including China. Back in 1947, the creation of the State of Israel was a strategic military move by the USA military aiming at the invasion of the Middle East and securing for themselves the oil and gas reserves in the region. Where was the leadership of the Un Security Council? What have you done to stop the invasion? Nothing! You have never done anything to help humanity and all life on the planet.

    Certainly we ought to disarm all nations from all weapons of mass destruction.

    The leadership of the United Nations has failed to enforce disarmement. It is a tragedy that such a failure is now seen as the source of other nations, such as Iran and others, wanting to defend themselves against an invasion by the USA.

    And that is a crime against humanity and all life.


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    Global Community Arrest Warrants
    The Earth Court of Justice has now a Global Community Arrest Warrant against world leaders of the Five Permanent Members of the UN Security Council for crimes against humanity. The following table shows their names and one kind of WMDs they possess.

    The Five Permanent Members of the UN Security Council are all declared nuclear weapons states
    Country Warheads active/total Year of first test
    United States 40,000 1945
    Russia 10,000 1949
    United Kingdom <200 1952
    France 350 1960
    People's Republic of China 130 1964


    With their nuclear war heads and other WMDs, the Five Permanent Members of the UN Security Council are holding the world and all life on Earth hostage. We are being threatened by their warheads. All life on the planet is being threatened. That makes them terrorists. The Five Permanent Members of the UN Security Council are terrorists, criminals and ought to be stopped. The Global Community will disarm you, like it or not. No waiting! There has been enough wasted time during the Cold War. The AGP will come to your country and disarm you. Right now!

    The North Korea crisis is just another example of the lack of proper leadership of the United Nations. Everyone saw the problem coming from the time President Bush insulted:
    Kim Jong-il, the leader of Democratic People's Republic of Korea,
    Iraqi president Saddam Hussein, and
    Iranian President Mahmoud Ahmadinejad.

    Remember the now famous 'axe of evil' expression?!

    The world knew America was invading the Middle East. Why has the UN not enforced hard sanctions against the USA for its bullying tactics at the UN to get what it wants? Proper UN leadership could have avoided the situation we have today. The UN did nothing at a critical time and just watched things happening. The UN is the organization where bullying takes place by those with nuclear war heads. The world is threatened by nuclear war heads. The Five Permanent Members of the UN are allowed to bully any other nations. They are holding the world hostage with the threat of their nuclear war heads. They are all terrorist governments. There are Global Community Arrest Warrants against all Five Permanent Members leaders. They are terrorists, dangerous criminals, and must be stopped. We will disarm you, like or not! Life on Earth has no need of all you with nuclear war heads and other WMDs. If you refuse to disarm it will be because you are very much like those others you accuse of being terrorists: you are the worst terrorists on the planet.

    The USA is invading the world, and the UN can do nothing to stop them. The USA was allowed to invade other nations, change their governments, and has often made lies in speeches to the UN, to the world. Remember what the US representatives told the world at the UN prior to the invasion of Iraq? Lies! All lies! And the leadership of the UN never did anything to reprimand the US representatives and implement hard sanctions for the invasion of Iraq. Ever since its creation in 1947, the USA have given Israel enough WMDs, including nuclear war heads, to destroy the entire Middle East region and no sanctions were ever enforced against Israel and the USA. Where was the UN leadership? What has the UN done to stop the invasion? Nothing! The UN has never done anything to help humanity. And that is a crime against humanity. There is now a Global Community Arrest Warrant against Kofi Annan, United Nations Secretary-General. Many reasons! He is a criminal because he had the power and was able to show leadership as per the Charter of the UN but never did anything to follow those principles in the Charter he was supposed to be standing for. To do nothing is a crime against humanity and all life on Earth. It is pure disgrace that we now have the UN organization allowing the USA break the friendship between North Korea and China. The USA invaded the Middle East in a similar way: breaking frienships between the different communities of the Middle East, creating hate between communities. The USA is responsible and accountable for the civil war in Iraq.

    In conclusion, the eventual invasion of China is the reason why the United States dont want North Korea and other Middle East nations to have nuclear weapons. What else could it be? Americans are all over the Middle East creating hate between the different communities, invading, stealing oil and gas reserves, and spreading the false belief that democracy is the best political system. Democracy got us to where we are today: the worst polluters on the planet and threatening the existence of all life. Our consumer driver political system is wrong. Our ways of life are wrong! We know it, and we still try to impose them to other Peoples. America would like the Peoples of North Korea, China and of the Middle East nations to be like us consumers, the worst polluters and on a planetary destructive path. In this way, Americans back home would not be feeling so guilty of being so bad. They would rather let others take the blame for their failure as a society.

    Have you ever flown over North Korea at night? Almost no light above cities! Why? No electricity! That makes them environmentally friendly and non-polluters. What about plastics!? To have no electricity implies no consumer products made of plastics. No fridges! No freezers, which also means that they do not destroy the Ozone layer around the planet, a global life-support system to all life. Fridges and freezers use refrigerants which eventually are released to the atmosphere and destroy the Ozone layer. We could go on listing the implications of no light at night. Yet the people of North Korea live happy lives. Well! That was until Americans got into the picture. The people of North Korea are the most environmentally friendly people on the planet and Americans are jealous of that. Americans want everyone on the planet to be just like they are in America: the worst polluters on a planetary destructive path.

    And guess who is next: China. Americans want the people of China to be just like they are: a consumer driven society and the worst polluters. And the invasion of China is their long term economic and military plan. If the United States can destroy North Korea, and its friendship with China, they can destroy China. North Korea is just a strategic military test to see how far and how well Americans can do invading the region without being told off. And what will be China's reaction...? If China does nothing meaningful to stop the invasion then America will continue further its progressive 'democratisation' of the world. But the United States would rather make money in the process, and that means letting rich American corporations getting richer by having the people of China working for them and so, polluting the planet even more on their behalf. The Global Community has developed and implemented the 'New Way of Doing Business'. Over its long past history trade has never evolved to require from the trading partners to become legally and morally responsible and accountable for their products from beginning to end. At the end the product becomes a waste and it needs to be properly dispose of. Now trade must be given a new impetus to be in line with the global concepts of the Global Community. You manufacture, produce, mine, farm or create a product, you become legally and morally responsible and accountable of your product from beginning to end (to the point where it actually becomes a waste; you are also responsible for the proper disposable of the waste). This product may be anything and everything from oil and gas, weapons, war products, to genetically engineered food products. All consumer products. All medicinal products! All pharmaceutical products! Som when America sells technology, or anything at all, to China, America becomes responsible and accountable of its trade from beginning to end. If the technology is a car, and car manufacturing, then America is responsible and accountable of the pollution coming out of it. The pollution coming out of the car manufactured in China is to be added to the USA pollution. A political border does not take away your responsibility and accountability. Selling something does not take away your responsibility and accountability. Nuclear war heads and other WMDs given to Israel is the same idea. America is responsible and accountable of its doing.

    That is the idea!

    First the economic and military invasion of the Middle East nations using Israel as a Trojan Horse, then China is next. The American Congress has already begun this economic and military invasion by passing legislation allowing rich corporations doing 'business' in China.

    Prosecuting criminals on the basis of universal jurisdiction regardless of a territorial or nationality nexus required a solid commitment of political will from national governments and the Global Community.

    The Global Community has now implemented a total embargo on all U.S., France, United Kingdom, China and Russia consumer products, goods and services including mass destruction chemicals, small arms, nuclear war heads, weapons of mass destruction, , war products and war equipment. The war industry throughout the world must be put to a complete halt and shelved forever from humanity. The Global Community is asking all Peoples never again to buy their products and services, and never supply them with the same.


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    Abolish the business of conflicts and war

    Abolish the business of conflicts and war

    Throughout the 20th Century, the war industry has created the worse evil humanity has ever encountered: the business of conflicts and wars . It is a business that has made trillions of dollars (American) and will continue to do so, and it must be stopped. It is the "mother of all evils" created by human beings. It has no moral value, no understanding about Life, no respect for anyone or anything, no law except the rules that it makes for itself, and all its products are meant to kill and destroy. It has sold its products to the enemies for the purpose of making more profit. It has subdued governments all over the world to make them buy its products. It has given trade and way of doing business a bad reputation and, therefore, it is a threat to the establisment of business. Although the war industry has a good public image, it does not really matter who is the buyer as long as the buyer pays good money. No accountability to the Global Community!

    The business of conflicts and war must be abolished for many important reasons.

    War is the greatest violation of human rights that one people can inflict on another. It brings deaths and injuries, starvation, diseases, millions of people losing their homes and livelihoods, and massive destruction of property. Children and teenagers are placed in internment camps, and several are often forced to serve as soldiers. War not only corrupts the morals of soldiers, it leads to a decline in the morality of the whole nation. Political and military leaders are always convinced that their particular war is justified. From their point of view, there are several reasons to go to war: loyalty to allies, religion, a thirst for power, greed, ancient grievances to be settled, or the desire to alleviate suffering among their people. A nonviolent settlement to a conflict would always be more advantageous. War is self-defeating because it cannot secure what it sets out to achieve, protection against attack. The hatred for the enemy whipped up by war and the desire for revenge among the losers leads to an accursed vicious circle from which there is no escape. The difference between agressive and defensive, or just and unjust wars, is ridiculous. They are tags each side adopted to suit its interests. War and militarism destroy civil liberties within a nation.

    What happens to a person's conscience when he/she wears the uniform of the soldier? It is enslaved to the state. He must kill when ordered. No government, whether democratic or despotic, can allow the soldier to decide what to do according to his conscience. That would undermine discipline and the power to fight.

    The Global Community claims that everyone on Earth should be able to live in Peace. This Peace Mouvement is about courage. Not the courage it takes to go into battle but the courage to organize resistance to war when a bloody taste for it inflames the world, and the threat of prison in a nation where the human rights and freedom of expression have diminished significantly. It is about the courage to say NO to the war industry. It is an industry that destroys life on Earth, corrupts society, and violates morality. Military intervention in the affairs of other nations is wrong. There are other ways, there are peaceful ways, ways that are not based on profit-making and the gain of power for itself. We are conscientious objectors, "nonresistants". That word comes from Jesus, opposing the use of violence:
    "Ye have heard that it hath been said, an eye for an eye and a tooth for a tooth: but I say unto you, that ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."

    The best way to win the war against terrorism is to live a life with principles and showing by example. We need to educate the coming generations with good principles, being compassionate and global sustainability being some of them.

    The evil is the war industry. In the Sermon on the Mount, Jesus develops the ethic of nonviolence and love of the enemies. Early Christians were probably the first individuals to renounce participation in war unconditionally.
    "Blessed are the peacemakers: for they shall be called the children of God." And he told Peter, "All they that take the sword shall perish with the sword."
    Christ has taught us to show mercy, to forgive enemies, to put up patiently with oppression, to return only good for evil and love for hatred and, therefore, war is inconsistent with the Spirit of Jesus Christ. This shows that a Christian should take no part in war, never, in any way. This all means that violence is futile in the long run. To respond to violence with violence is only perpetuating a vicious cycle of violence.

    The worst environmental degradation happens in wars. Farm products in fields and livestock are abandoned, there is no more control on toxic wastes, and water, air, and land are polluted. People are displaced and feel no longer responsible for the quality of life in their communities. Historically, the industrialized nations have caused the most damage to the environment, with their careless technology and policies. Emissions from factories and vehicles have caused ozone depletion and acid rain. Leaders of the wealthier nations must be willing to accept responsibility for past mistakes and to help pay the financial burden for environmental protection of the developing nations. This is the most damaging conflict of interests between the rich industrialized countries and those that are poor and struggling just for existence. The Global Community must help wealthy and poorer nations reach a better understanding of each other's needs. All aspects are interrelated: peace, human rights and the environment. The poor is more concerned with ending starvation, finding a proper shelter and employment, and helping their children to survive. Environmental issues become meaningless to the poor. In reality, all concerns are interrelated. As soon as the environment is destroyed beyond repair, human suffering is next. Ecology has no boundaries. All nations suffer the effects of air pollution, global warming, loss of biodiversity, soil erosion, acid rain, ozone depletion, silting of streams, and countless of other environmental problems. This was the reason for developing the Scale of Global Rights.


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    The building of global communities for all life
    The building of global communities for all life

    From the experience in your life and local community tell us:

    *    Why are you important to this "Global Community"?
    *    Why is it important to you?
    *    What do you like about it?
    *    What bothers you about it?
    *    Anything need to be done?
    *    What is really good there?
    *     What is very very important?
    *     What is not so important?
    *     What is not good?
    *     What is needed to keep the good things?
    *     What could make them even better?
    *     What could you do to keep the good things good?
    *     Could they help get rid of bad things?
    *     What unimportant things need to go?
    *     How could you help get rid of these things?

    to sustain the Global Community, humanity and all life.


    The Global Community is this great, wide, wonderful world made of all these diverse global communities of all life-forms. It also implicitly says that no-one in particular owns the Earth but we all own it together. Not just us people, but all life on Earth owns it. The beginning of life stretches as far back as 4 billion years, and so Life claims its birthright of ownership of Earth, and so does the Soul of all Life, the Soul of Humanity. The land ownership of the Earth means ownership of the land and of all other Earth natural resources.

    The Global Community is defined around a given territory, that territory being the planet as a whole, as well as a specific population, which is the Global Community. The Global Community has the power to make the laws of the land and to make the rules for the territory of the Earth. Global Law has been and continue to be researched and developed for this purpose.

    Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?"

    We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people. No humans have the right to encroach on the ecological space of other species and other people, or treat them with cruelty and violence. All life species, humans and cultures, have intrinsic worth. They are subjects, not objects of manipulation or ownership. No humans have the right to own other species, other people or the knowledge of other cultures through patents and other intellectual property rights. Defending biological and cultural diversity is a duty of all people. Diversity is an end in itself, a value, a source of richness both material and cultural. All members of the Global Community including all humans have the right to food and water, to safe and clean habitat, to security of ecological space. These rights are natural rights, they are birthrights given by the fact of existence on Earth and are best protected through community rights and global commons. They are not given by states or corporations, nor can they be extinguished by state or corporate action. No state or corporation has the right to erode or undermine these natural rights or enclose the commons that sustain all through privatisation or monopoly control.

    The Global Community found evident that the ecological base is the essential prerequisite for the effectiveness and exercise of all rights recognized for human beings. The stewardship of the ecological base has to be given priority before the fulfilment of various economic and social wishes. Demands resulting from the socio-economic system of a particular country have to find their limits in the protection of the global ecosystem. Vital interests of future generations have to be considered as having priority before less vital interests of the present generation. Supply chains have to be designed in a way, that the goods can enter after usage or consumption into natural or industrial recycling processes. If serious damages to persons, animals, plants and the ecosystem cannot be excluded, an action or pattern of behaviour should be refrained from. A measure for supplying goods or services should choose a path which entails the least possible impact on the ecological and social system concerned. This way functioning proven systems will not be disturbed, and  unnecessary risks will not be taken. Supply strategies consuming less resources should have preference before those enhancing more resource consumption. When there is a need to find a solution to a problem or a concern,  a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.


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    Planetary state of emergency
    Planetary state of emergency
    Several events have contributed to the planetary state of emergency:

    A)     widespread poverty and hunger in more than half the world population

    B)     The global warming of the planet due to human activities

    C)     Climate change

    D)     Economic and military invasion of nations by the United States and NATO

    E)     Absence of fair and democratic global governance at the United Nations and European Union

    F)     Our global environment and global life-support systems are threatened by:

    • any of the above mentioned events
    • pollution worldwide
    • the U.S.A. military exploded war heads over the bottom of the Indian ocean, and that scenario created a tsunami wave in 2004. Just a test, said the captain of the submarine that did it.
    • the U.S.A. military exploded war heads to melt the Polar Cap and glaciers. All nations capable of such an extreme action against humanity and all life on Earth must be disarmed and pay for the independent global investigation. The United States is the only nation that would profit from the melting of the North Pole and is capable of such an extreme action against humanity and all life. Blood resources.


    Climate change is a result of the rising global temperatures associated with global warming, the effects of which have a direct impact on all life on Earth. Global warming due to human activities is contributing to the melting of the polar ice caps. The Polar Regions are very sensitive indicators of global warming. These regions are highly vulnerable to rising temperatures and may be virtually ice free by the summer of 2030.

    The Northwest Passage is a sea route near the North Pole that connects the Atlantic and Pacific Oceans through the Canadian Arctic Archipelago. In the past the Northwest Passage has been practically impassable because it was covered by thick, year-round sea ice. However, satellite and other monitoring confirm that the Arctic sea ice has been declining in both thickness and size. A significant reduction last summer indicates that the summer ice may disappear much sooner than expected. Canada urgently needs to understand better the processes involved. If it were to become more accessible to navigation and for longer portions of the year, the Northwest Passage would represent a potentially attractive and valuable commercial shipping route.


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    Canada’s Arctic territory and waters have been given increasing attention
    The Arctic contains an estimated one-quarter of the world’s undiscovered energy resources, that is up to 50 per cent of the Earth’s remaining undiscovered reserves of hydrocarbons are located north of 60°n latitude.

    Canada’s Arctic territory and waters have been given increasing attention as areas for the:

    • billions of dollars in transportation costs could be saved each year
    • vast mineral resources of the Canadian North will be much easier and economical to develop
    • ship routes from Europe to Japan, China and other eastern destinations would be 4000 kilometers shorter
    • exploration and shipping of resources, including oil, gas, minerals, and fish
    • eastern portion of the Northwest Passage is important from a commercial and a strategic standpoint as it means a significant economy of time and fuel
    • pristine waters of the North make up 10 per cent of the world's freshwater and will eventually become a hot international commodity worth more than oil
    • oil and gas pools under the frigid Arctic waters
    • oil produced in Alaska could move quickly by ship to eastern North American and European markets
    • besides pipelines, the Passage could represent an expedient way to transport large amounts of oil from the west to the east coast of Canada and the US
    • huge diamond deposits
    • minerals and metals that are just beneath the surface near Cambridge Bay
    • facilitate Canada's development of northern lands and provide an important economic and military possession
    • astonishing beauty of the North is itself a natural resource
    • glaciers are made of the purest drinking waters on Earth
    • vast array of different life-form communities such as the polar bears, caribou, Arctic foxes, seals, beluga whales, northern fulmars, and those communities of organisms that inhabit the sea floor like brittle stars, worms, zooplankton, microalgae, bivalves and some of the lesser known sea spiders


    Some people say it was a Magnitude 5.9 quake that hits off Indonesia. Be is there any proof of that? In the confusion of all, everyone believed what the media was saying. The media was being told information from governments but no one actually can prove it was an earquake that created the tsunami. No one truly knows for sure. There is now another theory. A submarine was testing the use of nuclear war heads by exploding them over the ocean bottom. Actually, it was not the first time that some nations have exploded nuclear war heads in the oceans. Our oceans have been hit several times. Exploding war heads in our oceans is at least as bad as a major oil spill. It is showing barbarism. It is killing the global communities of life in the oceans and destroying the delicate balance of our oceans physical, biological and chemical characteristics that can accelerate the climate change drastically when disturbed. It is showing ignorance and stupidity.
    In 2004, the war heads were more destrutive and were over the bottom of the ocean, and that scenario created a tsunami wave. Just a test, said the captain of the submarine that did it.
    Of course I have no proof of that. But then the only way you could prove it was truly an earthquake is by conducting an independent forensic investigation of the ocean bottom. So all we can say is that it is more likely that it was a powerful nuclear explosion that created the tsunami. That is the goal of the military, to test its armament and they did. But they were not going to admit it to the world. Gees! Not a good thing to admit that you just killed thousands of people and destroyed communities from several nations of the world. In today's planetary state of emergency, Global Law must be applied. All nations capable of such an extreme action against humanity and all life on Earth must pay for the independent investigation. The Earth Court of Justice will see that Justice is done. Would you agree that there is now a planetary state of emergency and that a nation or an organization is guilty until found not guilty and that we should protect our oceans and all other global life-support systems by stopping those responsible and make them accountable?

    The United States is the only nation that would profit from the melting of the North Pole and is capable of such an extreme action against humanity and all life on Earth by exploding nuclear bombs to melt glaciers and North Pole cap. The Earth Court of Justice will see that Justice is done. In view of the planetary state of emergency, the Global Community says: for the protection of all life on Earth, a preventive principle is our only alternative. You are guilty until you can prove otherwise. Global Law must be applied. The United States must pay for the independent investigation. Would you agree?

    NATO and the White House claimed that they do what they are doing to give security to its population and to the world. In the past, security was thought as better accomplished through military means. Expanding the military capabilities and forming alliances with other nations were the only way to 'win'. That is how NATO came into existence. Today wars are unlikely to produce winners. The Global Community is all over the planet. Ethnic groups are everywhere. Some say there are more Italians in Montreal, Canada that there are in Italy. So we would fight our own people? Wars truly make no sense! The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Global Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other right possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet. Primordial human rights come next on the Scale of Global Rights. Without a shelter life will still exist in some places but is hardly possible in cold place. So security must be achieved by other means than wars. We might as well shelved the war industry, the worst of all polluters, from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. No waiting! That also means having inspectors verifying the phasing out in all nations of the world, and not just in some Middle East country. The nature of global security has changed since the rise of the Global Community. Security used to be about the protection of the state and its boundaries, people, institutions and values from an outside threat. The Global Community emphasizes as a priority the prohibition of external interference in the internal affairs of sovereign states. Global security can only be achieved if it can be shared by all peoples and through global co-operation, based on principles as explained in the Global Constitution such as justice, human dignity, and equity for all and for the good of all. Would you agree that the military option and the war industry should be shelved foerever from humanity and never to be used again to solve a global problem?

    The invasion of Iraq by the White House is now being seen as the biggest mistake ever done by a nation on an other nation. It is a crime against humanity and all life on Earth, and a crime yet to be prosecuted. Would you agree that those guilty of this crime be held responsible and made accountable?

    The invasion of Afghanistan by the White House and other NATO nations has been flawed from the start. The Afghan freedom fighters are the same people who help the USA fight the Russians during the Cold War. They did not want invaders, Russians, Americans, or any other invaders, to be in their country. They took their message to America on 9/11. Should Canada be getting out of Afghanistan as it is wrong and illegal to be part of an invasion?

    In view of the fact that the United Nations and many of its related organizations have failed humanity and all life on Earth on many levels:

    1. the Universal Declaration of Human Rights should be replaced by the Scale of Global Rights;
    2. corruption, mismanagement at the highest levels, and bad global governance;
    3. promotion of the military option, war;
    4. allowing the genocides of several peoples;
    5. the business of deceiving, making believe, controlling without a democratic mandate from the Global Community;
    6. the U.N. is operating using precepts dating back 2000 years and developed by the Roman Empire; those precepts best suit the invasion of nations and the destruction of the global life-support systems and the Earth environment;
    7. the absence of proper governance and global justice at the U.N.;
    8. the use of trickery to deceive the world and subdue nations; and
    9. powerful lobbying groups forcing decision making at the UN.

    and that the permanent members of the United Nations are showing a destructive leadership to the Global Community, it has become clear that the United Nations should be replaced by Earth Government.

    In view of those facts alone, the people of the Global Community, all life on Earth, are in a planetary state of emergency.

    Earth Government's action on the international scene shall be guided by, and designed to advance in the wider world, the principles which have inspired its own creation, development and enlargement: democracy, the rule of law, the universality and indivisibility of human rights and fundamental freedoms, respect for human dignity, equality and solidarity, and for international law in accordance with the principles of the Global Constitution. Earth Government shall seek to develop relations and build partnerships with third countries, and international, regional or global organisations, which share these values. It shall promote multilateral solutions to common problems, in particular in the framework of Global Parliament.

    Would you agree to replace the United Nations by Earth Government?

    Building global communities require understanding of global problems this generation is facing. There are several major problems: conflicts and wars, no tolerance and compassion for one another, world overpopulation, human activities, as population increases the respect and value of a human life is in decline, insufficient protection and prevention for global health, scarcity of resources and drinking water, poverty, Fauna and Flora species disappearing at a fast rate, global warming and global climate change, global pollution, deforestation, permanent lost of the Earth's genetic heritage, and the destruction of the global life-support systems and the eco-systems of the planet. We need to build global communities for all life on the planet. We need to build global communities that will manage themselves with the understanding of the above problems.

    Obviously something has to be done! We propose a tight global policy, benignly implemented, or it will be very nasty indeed. In practice, a human population of 10 to 12 billion would be too uncomfortably high and would add a high strain on world resources. What kind of world population would be reasonable? What goal should we aim at? A population should be small enough to be sustainable indefinitely and still allow plenty of leeway for ourselves and other lifeforms. It should also be large enough to allow the formation of healthy civilizations.

    Comprehensive population policies are an essential element in a world development strategy that combines access to reproductive health services, education and economic opportunities, improved energy and natural resource technologies, and to healthier models of consumption and the 'good life'.

    Would you agree to the promotion of the world development strategy proposed by the Global Community?

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    To create a biodiversity zone over the entire planet by way of Earth rights and taxation of natural resources

    To create a biodiversity zone over the entire planet by way of Earth rights and taxation of natural resources

    Fot the protection of those global communities we will need to create a biodiversity zone over the entire planet by way of Earth rights and taxation of natural resources.

    Climate change is a result of the rising global temperatures associated with global warming and human activities, the effects of which have a direct impact on all life on Earth. Global warming is causing the melting of the polar ice caps. The Polar Regions are very sensitive indicators of global warming. These regions are highly vulnerable to rising temperatures and may be virtually ice free by the summer of 2030.

    The Global Community also proposes that all nations of the world promote the Scale of Global Rights and the criteria to obtain the Global Community Citizenship. Every global community citizen lives a life with the higher values described in the Scale and the criteria. Global community citizens are good members of the human family. Most global problems, including global warming and world overpopulation, can be managed through acceptance of the Scale and the criteria.

    The Global Community can contribute in evaluating options and strategies for adapting to climate change as it occurs, and in identifying human activities that are even now maladapted to climate. There are two fundamental types of response to the risks of climate change:

    1.     reducing the rate and magnitudes of change through mitigating the causes, and
    2.     reducing the harmful consequences through anticipatory adaptation.

    Mitigating the causes of global warming implies limiting the rates and magnitudes of increase in atmospheric concentrations of greenhouse gases, either by reducing emissions or by increasing sinks for atmospheric CO2. Reducing the harmful consequences can be achieved by co-operating together with the global ministries on climate change and emergencies. The Global Community has created the global ministries to help humanity be prepared to fight the harmful consequences of a global warming through anticipatory adaptation. The global ministries on climate change and emergencies are now operating. The ministries have developed:

    1.     policy response to the consequences of the global warming, and
    2.     strategies to adapt to the consequences of the unavoidable climate change.

    The Global Community has given back responsibility to every citizen on Earth. Everyone shares responsibility for the present and future well-being of life within the Global Community. We will work together in finding sound solutions to local and global problems. It would be wrong and dishonest to blame it all on the leader of a country. Most problems in the world must find solutions at the local and global community levels (and not assume that the leader alone is responsible and will handle it). There is a wisdom in the ways of very humble people that needs to be utilized. Every humble person deserves to have ideas respected, and encouraged to develop his or her own life for the better. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet and propose sound solutions for its proper management, present and future. Everyone can think of better ideas to sustain all life on Earth and realize these ideas by conducting positive and constructive actions. When there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss; that is the grassroots process. The Global Community can help people realized their actions by coordinating efforts efficiently together.


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