a.     Adopt at all levels sustainable development plans and regulations that make environmental conservation and rehabilitation integral to all development initiatives.
b.     Establish and safeguard viable nature and biosphere reserves, including wild lands and marine areas, to protect Earth's life support systems, maintain biodiversity, and preserve our natural heritage.
c.     Promote the recovery of endangered species and ecosystems.
d.     Control and eradicate non-native or genetically modified organisms harmful to native species and the environment, and prevent introduction of such harmful organisms.
e.     Manage the use of renewable resources such as water, soil, forest products, and marine life in ways that do not exceed rates of regeneration and that protect the health of ecosystems.
f.     Manage the extraction and use of non-renewable resources such as minerals and fossil fuels in ways that minimize depletion and cause no serious environmental damage.

a.     Take action to avoid the possibility of serious or irreversible environmental harm even when scientific knowledge is incomplete or inconclusive.
b.     Place the burden of proof on those who argue that a proposed activity will not cause significant harm, and make the responsible parties liable for environmental harm.
c.     Ensure that decision making addresses the cumulative, long-term, indirect, long distance, and global consequences of human activities.
d.     Prevent pollution of any part of the environment and allow no build-up of radioactive, toxic, or other hazardous substances.
e.     Avoid military activities damaging to the environment.

a.     Reduce, reuse, and recycle the materials used in production and consumption systems, and ensure that residual waste can be assimilated by ecological systems.
b.     Act with restraint and efficiency when using energy, and rely increasingly on renewable energy sources such as solar and wind.
c.     Promote the development, adoption, and equitable transfer of environmentally sound technologies.
d.     Internalize the full environmental and social costs of goods and services in the selling price, and enable consumers to identify products that meet the highest social and environmental standards.
e.     Ensure universal access to health care that fosters reproductive health and responsible reproduction.
f.     Adopt lifestyles that emphasize the quality of life and material sufficiency in a finite world.

a.     Support international scientific and technical cooperation on sustainability, with special attention to the needs of developing nations.
b.     Recognize and preserve the traditional knowledge and spiritual wisdom in all cultures that contribute to environmental protection and human well-being.
c.     Ensure that information of vital importance to human health and environmental protection, including genetic information, remains available in the public domain.

*     Rapid elimination of and prohibitions against technological hazards and man-made environmental disturbances which are found to create dangers to life on Earth.
*     Protection for everyone against the hazards and perils of technological innovations and developments.
*     Protection of the natural environment which is the common heritage of humanity against pollution, ecological disruption or damage which could imperil life or lower the quality of life.

The major problems to address include:

A.     the enormous worldwide wealth gap and the underlying concentration of land and natural resource ownership and control;
B.     the privatized monetary structures; and
C.     building global governance institutions and financing governance and development in such a way as to divert funds from military industrial profits and into social development and environmental restoration.

We define the concept of "land ownership" to mean that the land and natural resources of the planet are a common heritage and belong equally as a birthright to everyone. Products and services created by individuals are properly viewed as private property. Products and services created by groups of individuals are properly viewed as collective property.

From the local to the global level we need to shift taxes off of labor and productive capital and onto land and natural resource rents. In other words, we need to privatize labor (wages) and socialize rent (the value of surface land and natural resources). This public finance shift will promote the cooperatization of the ownership of capital in a gradual way with minimal government control of the production and exchange of individual and collective wealth. Natural monopolies (infrastructure, energy, public transportation) should be owned and/or controlled or regulated by government at the most local level that is practical.

The levels of this public finance shift start with municipalities and localities to collect the surface land rents within their jurisdiction. Regional governing bodies to collect resource rents for forest lands, mineral, oil and water resources; the global level needs a Global Resource Agency to collect user fees for transnational commons such as satellite geostationary orbits, royalties on minerals mined or fish caught in international waters and the use of the electromagnetic spectrum.

An added benefit of this form of public finance is that it provides a peaceful way to address conflicts over land and natural resources. Resource rents should be collected and equitably distributed and utilized for the benefit of all, either in financing social services and/or in direct citizen dividends in equal amount to all individuals.

A portion of revenues could pass from the lower to the higher governance levels or vice versa as needed to ensure a just development pattern worldwide and needed environmental restoration.

In the area of monetary policy we need seignorage reform, which means that money should be issued as spending by governments, not as debt by private banking institutions. We also need guaranteed economic freedoms to create local and regional currencies on a democratic and transparent basis.

Article 10:    Policies for securing global [ Ecological, environmental, protection of life-support systems ] rights
The planet and all its resources of land, water, forests, minerals, the atmosphere, electro-magnetic frequencies, and even satellite orbits belong to the Global Community. The Global Economic Model makes sure that the profits of the Earth will benefit the people and all life, and secure an age of peace and fairness for all.

Properly managed small farms along with ecological villages can produce a diverse range of food, fiber, livestock, and energy products for local markets. Bio methods of farming depending on renewable energy sources can yield both social and environmental stability. Tax policies that remove taxes on labor and productive capital will be the sustainable pillar that makes the global economic model works for all.

This Global Movement for land value taxation and natural resource rent for revenue can provide the basis for worldwide economic democracy. Freedom to live or work in any part of the globe would also further equality of entitlement to the planet, and provide a basis for the resolution of resource wars and territorial conflicts. There would be no more private profit as unearned income from Earth natural resources. Instead, transparent and accountable resource agencies would collect resource rents and distribute those funds in public services or as direct citizen dividends. With fundamental democracy in rights to the Earth firmly established through legal means and mandates, basic needs would be secured for all and the militarized national security state and its bloated budgets could wither away.

Fot the protection of global communities worldwide we will need to create economic stability by way of Earth rights and taxation of natural resources.

The ecological rights and the protection of the global life-support systems are concerned with the conservation of those natural resources of Earth which are limited so that present and future generations may continue to enjoy life on the planet.

The Global Community concept of ownership states that land and natural resources of the planet are a common heritage and belong equally to everyone, to all life on Earth, as a birthright. Products and services created by individuals are properly viewed as private property. Products and services created by groups of individuals are properly viewed as collective property.

Policies for securing global [ Ecological, environmental, protection of life-support systems ] rights:

1.     It is better to tax "bads" rather than "goods". Governments have long used selective taxation to discourage use of alcohol and cigarettes, while unprocessed food and children¹s clothing remain tax-free. It is best to continue this tradition with selective "eco-sin taxes" to discourage a wide range of grey products and lifestyles. At the same time, taxes would be eliminated on green products and lifestyles. People should be able to avoid taxation by choosing green products and lifestyles.

2.    Taxes should be designed to conserve resources and energy. Rather than taxing jobs and profits, taxes should be moved to resource use and energy consumption to reward conservation. The community should benefit from the use of commonly held resources. Using resources is a privilege, not a right, and the user should pay for the privilege. Resources must also be shared with future generations and other species.

3.     Taxes should be designed to increase employment. Moving taxes onto resources and land use and off of incomes will make people less expensive to employ. Products produced by green production methods, which tends to use fewer resources and less energy will avoid taxation. As energy costs rise, the price of labour becomes more economical, and green products which tend to encourage value-added processes, will provide more high quality, skilled jobs than resource intensive products.

4.     Distributive taxes are preferable to re-distributive taxes. If wealth is distributed more fairly in the first place less re-distribution will be necessary. Eliminating consumption taxes will eliminate the only tax the poor must pay. By moving taxes on to resource use and land, the poor, who generally own less land and use fewer resources, will avoid taxation, thus requiring less redistribution. Taxing land but not the use of land, will reduce taxation on higher density housing, lowering housing costs for low-income citizens, thus reducing another need for re-distribution.

5.     Resource taxes should be assessed as early as possible. Resources should be taxed before entering the manufacturing process in order to green all aspects of the manufacturing process from extraction to the finished product. Increasing taxes on resource and energy use will encourage resource and energy efficiency, innovation, reuse, repair, recycling, and used material recovery.

6.     Taxing unearned income is preferable to taxing earned income. The tax shift to resource use and community-generated land values will distribute income more fairly without dependence on income and business taxation to redistribute income. Taxing unearned income (resources, land) and not earned income (jobs, profits) will reduce the rich-poor gap since the rich are always in a better position to capture unearned or windfall income by their ability to hold assets that they do not have to consume.

7.     Green tax shifting is revenue-neutral, not a tax break or tax grab. The taxes paid by businesses and individuals collectively will not change, but greener businesses and consumers will reduce their taxes. Grey businesses and consumers will pay higher taxes. Studies have shown that 50% of businesses and consumers will be unaffected or only slightly affected by tax shifting, roughly one quarter will realize tax reductions one quarter will be taxed more.

8.     Resource use and community-generated land value taxation are fairer. Resource use and land taxes are much simpler to collect and harder to evade than taxes on income and business profits. Since there are far fewer points of taxation than with traditional tax sources, a move to resource use and land taxation will reduce the size of the underground economy. The difficulty of evading these taxes will reduce the problem of overseas tax havens.

9.     Green taxation increases international competitiveness. Eliminating taxes on domestic labour will reduce labour costs in Ontario and therefore reduce out-sourcing by businesses seeking cheap labour in other countries or provinces.

10.     Pay for what you take, not for what you make. Businesses should not be taxed for hiring people or for earning a profit, but should be charged for using resources and polluting the planet. People should not be taxed for earning an income or purchasing products but should be charged for the value of land they own and the resources used in the products they buy. Resource use and polluting are privileges not rights, and businesses and consumers should pay for these privileges.

11.     Taxing community-generated land values is beneficial. Since the community around it, not its owner, creates the value of land, the community should receive the benefits it has created. The owner is entitled to a fair profit but not to a windfall profit that rightfully belongs to the community that generated the wealth in the first place. Under LVT the specific use of the land will not be taxed, only the land itself, within the existing zoning. Community-generated land value taxation encourages the efficient use of land, reduces sprawl, reduces speculation, tends to reduce land prices and improves land use patterns.

12.     Taxes should encourage local, sustainable, value-added production over imports. Culturally unique products and services will be valued by green tax reform over mass production. The sale price should include the true costs of products, services and distances traveled, and should be designed to encourage local, sustainable production.

13.     Taxes should break up monopolies. The most important monopolies are resource monopolies and land monopolies. When a person or a business has control or exclusive rights over large amounts of a resource or large amounts of land, this person or business reaps windfall profits, which is unjust. These resources and this land belong to the community and if individuals are granted access to it they should pay a fair price for this privilege or right. Land Value Taxation aims to ensure that the wealth created by usage of land and resources that rightfully belong to the community accrue back to that community.

14.     Taxes should be applied only once. Rather than taxing the same wealth repeatedly through personal income, business income, sales, re-sale, interest, capital gains, property transfer, inheritance, taxation should only impact the use of a resource and the ownership of land on a sustained basis (ie property tax on site value).

15.     MINIMIZING INCOME TAXES

a)     Moving taxes off of incomes and onto resource use and community-generated land value is critical in order to achieve and maintain a green economy and society.

b)     Traditionally governments tax the component of production in least supply. In the first half of the 20th century labour was scarce and resources and land were plentiful and indeed considered infinite, so it made sense for government to tax incomes and not resource use or land. Now, however, resources and land are scarce and labour is plentiful, so governments should modernize the tax structure by switching the source of taxation away from incomes and onto resources use and land.

c)     Income taxes are a regressive tax since they tax a "good" not a "bad". Since jobs are desirable we should not tax employment. Income taxes are a disincentive to employment since they make people expensive to employ. Employers often avoid taxation by employing fewer people and opting instead for energy-intensive, chemical-intensive and resource-intensive production. Conversely, taxing resource and land lightly sends the message that these community-held resources are unimportant and may be squandered by anyone without consequences.

d)     It is claimed that income taxes help reduce economic inequity among people. This is untrue since employers simply pass on the extra payroll deduction to consumers. The amount of income tax paid is irrelevant to labour negotiations, since bargaining is based on net pay, not gross pay. In determining an employee's worth, the employer simply calculates the gross amount based on take-home pay. Salaries of high worth employees and CEOs are simply raised to the level necessary to ensure net pay reaches the desired level.

e)     In contrast the rich-poor gap will be narrowed more effectively by moving taxes off of incomes and onto resource and land use, since wealthier people who choose to spend their money on grey products and lifestyles will be taxed more while people with lower incomes will be able to avoid taxation by living green. In addition, replacing income taxes with green taxes would help conserve resources, save energy, foster value-added and labour intensive production (ie. more jobs), and reduce pollution.

16.     MINIMIZING BUSINESS TAXES

a)     Neither the right wing call for corporate tax cuts nor the left-wing mantra of increased corporate taxes will engender a transition to a just or green society. Reducing or increasing taxes on corporate profits is green-neutral (taxes which neither encourage nor discourage greening the planet). If the goal is for businesses to succeed and employ people, it makes no sense to apply business taxes or payroll deductions.

b)     Moving taxes off of profits and employment and onto the resources, land and pollution will speed progress toward a green industrial economy. Recourse use and pollution are privileges not rights, and businesses should pay for these privileges. While business people would prefer not to pollute the planet or squander resources, the present tax structure gives them little choice. Businesses usually follow the path of least tax resistance and will readily go green if tax incentives pointed the way.

c)     Green production means more jobs, resource conservation, and less pollution. Ecological fiscal reform and green tax shifting are revenue neutral; the collective tax burden paid by business is unchanged, but it will reward businesses that go green and discourage businesses that remain grey.

17.     PHASE OUT CONSUMPTION TAXES

a)     Sales taxes are unhelpful in moving to a green society since socially useful and ecologically sound products are taxed equally to socially or ecologically detrimental products. To reduce consumption of resources, taxes should be applied early in the manufacturing process in order to green all aspects of the manufacturing process. Taxing early will dramatically reduce the ticket price of green products and raise the price of grey products, positively influencing consumer behaviour. Taxing early will encourage resource and energy efficiency, innovation, reuse, repair, recycling, and used material recovery.

b)     Sales taxes are regressive since they discourage people from making both green and grey purchases, thus damaging the economy and killing jobs. As well sales taxes are often unfairly evaded by the underground economy, while resource use, pollution and land rent levies, by contrast, are simpler to apply and more difficult to evade.

18.     RESOURCE USE TAXATION

a)     Income taxes, consumptions taxes, and taxes on profits are all green-neutral, ie. green jobs, green purchases and green profits are taxed at the same rate as grey jobs, grey purchases and grey profits. By contrast, resources taxes levied early in the production process foster conservation, efficiencies, innovation, value-added production, and labour-intensive production. Local sustainable production, short run niche production, and skilled trades and crafts receive a bias since the full costs of transportation and mass production are internalized.

b)     Taxing resources minimizes waste and pollution thus reducing the load on government for health care costs, waste disposal costs, transportation infrastructure, and pollution cleanup costs. The market will drive resource and energy conservation without government micro-management.

c)     Resource taxation would focus on a small number of key local resources and a small number of imported resources

19.     Nationalization of natural resources

We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people. No humans have the right to encroach on the ecological space of other species and other people, or treat them with cruelty and violence. All life species, humans and cultures, have intrinsic worth. They are subjects, not objects of manipulation or ownership. No humans have the right to own other species, other people or the knowledge of other cultures through patents and other intellectual property rights. Defending biological and cultural diversity is a duty of all people. Diversity is an end in itself, a value, a source of richness both material and cultural. All members of the Global Community including all humans have the right to food and water, to safe and clean habitat, to security of ecological space. These rights are natural rights, they are birthrights given by the fact of existence on Earth and are best protected through community rights and global commons. They are not given by states or corporations, nor can they be extinguished by state or corporate action. No state or corporation has the right to erode or undermine these natural rights or enclose the commons that sustain all through privatisation or monopoly control.

Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The large gap between rich and poor is connected to ownership and control of the planet's land and of all other Earth natural resources. We, the Global Community, must now direct the wealth of the world towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all. The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. The Global Economic Model proposed by the Global Community is truly the best response to the world.

In order to better protect life on our planet, the Global Community is asking people of all nations to defend and protect their natural resources. In particular, all the hydrocarbons within a national territory must be nationalized. It is an obligation, not only of a national government, but also of all the active forces in a country; it is the duty of local and municipal authorities, the duty of state authorities – of everyone – to take upon themselves this defense and this recuperation of natural resources.

For example in Canada, the property of the hydrocarbons, the oil and natural gas that now that passes freely to the hands of the United States without paying taxes, Canadian corporations that have been taken over by American corporations with bankrupted money, from this point onward, those natural resources will be under control of the Canadian people, for Canadians, and Canada’s economic and social problems.

Once Canadians have recovered these natural resources, it will generate employment. The plundering of our natural resources by international and transnational oil and gas companies has come to an end. And for this reason we want to share the joy on this historic day of nationalization.

If indeed previous governments have used the Armed Forces for the benefit of transnational corporations, the Armed Forces can now be used to unite for their country, for their nation, for their patria. We are a government of the people, a native government. We are a global community. We want to ask government to defend its sovereignty, its dignity and above all the integrity of its territory, we want to ask that it take charge of all the oil fields of all of its nation.

In order to solidify control over resources perceived as being increasingly scarce, some European countries are rewriting laws regarding ownership and control of power and energy sources. Some leftist national leaders have resorted to outright nationalization of resources and industry assets. The state recovers ownership, possession and total and absolute control of hydrocarbons. This means the state will own and sell these resources, relegating foreign companies to operators. Previously, the law said the state no longer owned the gas once companies extracted it from underground. This is just the start. Other resources can also be nationalized: mining, the forestry sector, and eventually all the natural resources for which ancestors fought for. As defined by the Global Community, the concept of ownership states that land and natural resources of the planet are a common heritage and belong equally to everyone, to all life on Earth, as a birthright. Products and services created by individuals are properly viewed as private property. Products and services created by groups of individuals are properly viewed as collective property.

Only the Global Community can rightfully claim ownership of the Earth.

Along with ownership comes the obligation of using the resources, share them or lose them. Land and all other Earth natural resources are not commodities. Use the land, share it or lose it. This principle also applies to banks and similar institutions all over the world and to Wall Street. You own property because the previous owners could not pay. Use that property, share it or lose it.

The Global Community stipulates that land ownership is no longer a problem. The Earth and all its natural resources belong to all the "global communities" contained therein. A village, or a city is "a global community" and owns the land around its boundaries. Along with the Global Community, it has ownership of all natural resources within its boundaries. So, by definition, land here, covers all naturally occurring resources like surface land, the air, minerals deposits (gold, oil and gas etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property.



As mentioned above, land here, by definition, covers all naturally occurring resources like surface land, minerals deposits (gold, oil and gas etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property. Land is not a product of labour. Everyone should therefore be given equal access to such natural resources.

A nation is defined primarily by its people, its communities; arts, history, social, languages, religious and cultural aspects included. Fundamentally a nation or a state is defined as "a politically unified population occupying a specific area of land".

A global community has a well defined criteria based on global symbiotical relationships. And it does not require the occupation of a specific area of land. These relationships allow a global equitable and peaceful development and a more stable and inclusive global economy.

"A global community" is not about a piece of land you acquired by force or otherwise. One could think of a typical community that does not have to be bounded by a geographical or political border. It can be people living in many different locations all over the world. The Global Community is thus more fluid and dynamic. We need to let go the archaic ways of seeing a community as the street where we live and contained by a border. Many conflicts and wars will be avoided by seeing ourselves as people with a heart, a mind and a Soul, and as part of a community with the same.

The Global Community is this great, wide, wonderful world made of all these diverse global communities.

The Global Community is thus more fluid and dynamic.

Only the Global Community can rightfully claim ownership of the Earth. Along with ownership comes the obligation of using the resources, sharing them or losing them. Land and all other Earth natural resources are not commodities. Use the land, share it or lose it. This principle also applies to banks and similar institutions all over the world. You own property because the previous owners could not pay. Use that property, share it or lose it.

Whoever owns the land and all other natural resources exerts power over those who are landless and no resources. The Global Community proposes to extend democratic principles to include the ownership and control of the Earth. The Global Economic Model was created for all the people on the planet. The model makes sure that the rights of all people and the rights of the planet are one and the same.

The Global Economic Model stipulates as well that we, as human beings, are trustees and caretakers of all other life forms on Earth.

The Global Economic Model is global, as people are freed to move beyond borders and boundaries and claim the whole Earth as their birthplace.

How the Earth should be owned is the major economic question of this time. The world should be owned not just by the people living in it but by all life on Earth and the Soul of Life, the Soul of Humanity.

Unless a reformed or empowered Global Community is leading firmly upon the principle of equal rights for all Global Citizens, then the planet will be controlled by a handful of vested interests.

Land is not a product of labour. Everyone should therefore be given equal access to natural resources. The Global Economic Model proposes to make private property the product of labour. Common property is all what Nature offers. The Global Economic Model policy removes taxes from wages and increases taxes and user fees on common property.

Each day taxpayers hand over astronomical amounts of money to build weapons of mass destruction, fuel dangerous and polluting technologies, and subsidize giant corporations which concentrate the wealth and power of the world in the hands of an elite few.

So the ownership of the land and the natural resources will be challenged by the Global Community. People need all tax dollars to take on the challenge but first must get out of spending on the military invasion of nations.

This Global Movement for land value taxation and natural resource rent for revenue can provide the basis for worldwide economic democracy. Freedom to live or work in any part of the globe would also further equality of entitlement to the planet, and provide a basis for the resolution of resource wars and territorial conflicts. There would be no more private profit as unearned income from Earth natural resources. Instead, transparent and accountable resource agencies would collect resource rents and distribute those funds in public services or as direct citizen dividends. With fundamental democracy in rights to the Earth firmly established through legal means and mandates, basic needs would be secured for all and the militarized national security state and its bloated budgets could wither away.

Fot the protection of global communities worldwide we will need to create economic stability by way of Earth rights and taxation of natural resources.

Similarly, all the Earth natural resources belong to the Global Community to be used, developed and protected for the maximum benefit of the people and of all life.

It is best for humanity and the increasing world population to see ourselves as people living together or far apart but in constant communication with each other. A community has no boundaries. A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The emphasis of a global symbiotical relationship is not so much on how much money a nation should have or how high a GDP should be although money can be made a part of the relationship. We all know developed countries live off developing countries so the emphasis has no need to stress out the profit a rich nation is making off a poor nation. The emphasis of the relationship should give more importance to the other aspects such as quality of life, protection of the environment and of the global life-support systems, the entrenchment of the Scale of Global Rights and Global Law into our ways of life, justice, peace, cultural and spiritual freedom, security, and many other important aspects as described in the global ministries (health, agriculture, energy, trade, resources, etc.).

Earth management and good governance is now a priority and a duty of every responsible person on Earth. The Global Community has taken action by calling the Divine Will into our lives and following its guidance. Divine Will is now a part of the Soul of Humanity to be used for the higher purpose of good and Life's evolution. We will learn to serve humanity and radiate the Will of God to others. We will establish conditions under which justice and respect for the obligations arising from treaties and other sources of international law can be maintained, and we promote social progress and better standards of life in larger freedom.

Article 11:    To build a sustainable global community
In order to build a sustainable global community, each individual, each local community, and national governments of the world must initiate their commitment to the Global Community, fulfill their obligations under existing international agreements, and support the implementation of Constitution principles with an international legally binding instrument on environment and development.

Article 12:    Every individual, family, organization, and community has a vital role to play
Life often involves tensions between important values. This can mean difficult choices. However, we must find ways to harmonize diversity with unity, the exercise of freedom with the common good, short-term objectives with long-term goals. Every individual, family, organization, and community has a vital role to play. The arts, sciences, religions, educational institutions, media, businesses, nongovernmental organizations, and governments are all called to offer creative leadership. The partnership of government, civil society, and business is essential for effective governance. In order to build a sustainable global community, each individual, each local community, and national governments of the world must initiate their commitment to the Global Community, fulfill their obligations under existing international agreements, and support the implementation of Global Constitution principles with an international legally binding instrument on environment and development.

Chapter 10.4     Section  2.    Primordial human rights

Chapter 10.4.1     Primordial human rights

Article 1:    Primordial human rights
Human rights represent an ideal and a supreme goal which can give meaning to life in society. Throughout the history of humanity, the rights of human beings have been defined and enshrined with reference to the values of the dignity of each individual and of freedom, equality and justice. These values are universal. The Global Community has accepted and enshrined them into its own ways of behaving and dealing with all peoples. Cultures and societies differ so much that their expression takes varying forms, but diversity does not affect the foundation of inalienable values constituted by global rights. Each individual is recognized as a representative of humankind. Human dignity resides in each of us, and this dignity must be recognized and respected by all.

How meaningful is the right to life or to participation in political life if poverty, gender inequality, destitution and epidemics prevent individuals from enjoying freedom of movement, freedom to vote, to marry and so on? The economic and social rights are the essential prerequisite for the effectiveness and exercise of all other rights (other than ecological rights) recognized for human beings. The developing countries are having a harder time than others to achieve the exercise of these rights on a lasting basis, with the problems of economic globalization presenting new challenges. We must therefore beware of enforcing economic rights alone to the detriment of individual civil rights and the rights of all individuals to decide their own fate and the future of their country, their political rights. The universality of human rights recognizes the right of all individuals to participate in the cultural life of their community and of other country, to receive education and training, and to be informed.

Primordial human rights are necessarily human needs but not all human needs are primordial human rights. To determine rights requires an understanding of needs and reponsibilities and their importance.

On the Scale of Global Rights, Primordial Human Rights are those that individuals have by virtue of their very existence as human beings. They are very specific primordial human needs. First there are the material needs, the requisites for a dignified life and truly are the primordial human rights:

• safety and security
• have shelter
• 'clean' energy
• a 'clean' and healthy environment
• drink fresh water
• breath clean air
• eat a balance diet
• basic clothing
• universal health care and education, and
• employment for all

Then there are the nonmaterial needs which can evolve, and are flexible and adaptive:

• social justice
• basic health care
• communications facilities in the community
• well-rounded education
• cultural protection
• spiritual and religious acceptance

Primordial human rights are:
a)     An assurance for everyone of adequate housing, of adequate and nutritious food supplies, of safe and adequate water supplies, of pure air with protection of oxygen supplies and the ozone layer, and in general for the continuance of an environment which can sustain healthy living for all.
b)     Safety of property from arbitrary seizure; protection against exercise of the power of eminent domain without reasonable compensation.
c)     Prohibition against private armies and paramilitary organizations as being threats to the common peace and safety.
d)     Prohibition against slavery, peonage, involuntary servitude, and conscription of labor.
e)     Prohibition against military conscription.
f)     Safety of person from arbitrary or unreasonable arrest, detention, exile, search or seizure; requirement of warrants for searches and arrests.
g)     Prohibition against physical or psychological duress or torture during any period of investigation, arrest, detention or imprisonment, and against cruel or unusual punishment.

Article 2:    Primordial human rights and ecological rights are the most important rights on the Scale of Global Rights
Primordial human rights are separate categories from those of ecological rights, community rights, the right of the greatest number of people, economic rights, social rights, cultural rights and religious rights. Ecological and primordial human rights are the only rights that have existed unchanged throughout the evolutionary origin of our species. Any major change would have threatened our very existence. All other human rights listed here are rights created by human beings and can be changed depending of new circumstances; they are not stagnant but are rather flexible and adaptive, and they can evolve. Ecological and primordial human rights of this generation and of future generations are therefore much more important than any other human rights existing now and in the future.

Article 3:    A global strategy to reinforce primordial human rights
Global Parliament has developed a global strategy to reinforce primordial human rights. Recommendations to that effect are:

*     provision of minimal standards of health, education, and housing worldwide
*     reduce inequality in access to work opportunities
*     care for the quality of life of the people
*     all nations must ratify an agreement to form Global Parliament, the Global Protection Agency (GPA), Global Ministries, and the Judiciary
*     increase global cooperation between nations to deal with terrorism in a more selective, targeted way
*     help the Global Community promote and implement its global civic ethic program worldwide
*     allow our volunteers perform their global ethical management tasks during conflict resolution
*     emphasise social responsibility of corporations in the whole cycle of their products or services
*     expand coordination and global cooperation among nations, agencies, and NGOs, regarding information, early warning, apprehension, and punishment of terrorists through the Earth Court of Justice. The Court will create an environment for transparent Justice.
*     when there is massive damage done to a country that is abhorent to most countries of the world then the Earth Court of Justice will find it justified to go after the suspected criminals wherever they may be hiding

Article 4:    Security cannot be achieved through the military
The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Global Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other right possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet.

Article 5:    The production and trade in arms should be listed as a criminal act against humanity
The production and trade in arms should be listed as a criminal act against humanity; this global ministry, the Ministry of Global Security and Peace, shall introduce a Convention on the curtailment of the arms trade, a provision for a mandatory Arms Register and the prohibition of the financing or subsidy of arms exports by governments.

Article 6:    We propose a world population of 500 million people
In general, populations of all lifeforms grow exponentially that is by a steady proportion of whatever was there before. When there is no practical limit on resource then populations usually grow maximally and the only limit is that of the reproductive capacity of the female animal. About 10,000 years ago, human beings were obliged to commit themselves more or less fully to agriculture and the human population was 5 to 10 million. After only 8,000 years of large-scale agriculture, the human population was 100 to 300 million. After this time, the exponential growth of the population entered its rapid phase. The billion mark was passed by 1800 A.D. By year 2000, the human population exceeded 6 billion. Thus agriculture allowed a thousand-fold increase in numbers over a period of 10,000 years.

In practical sense, agriculture cannot feed a human population that has grown beyond the capacity limit. We must ask ourselves whether we can stop the growth by means that are voluntary and benign, or whether the eventual environmental restraint will be out of our hands. At some questionable time in our future we will find that our soil will no longer have the nutrients it needs to produce quality food. For some time we may counter this problem by fresh weathering of rock. Not for long! The loss of lifeforms on Earth will be permanent.

We need to form a global ministry dealing only about agriculture and the protection of our soils. All nations will be part of the ministry. We have to design systems of food production that meet our own needs, and also leave room for these other lifeforms we want to take along with us. Western agriculture is designed in the end to maximize profit. As a primordial human right, the prime concern of the human species is to feed people. Therefore we have to do things differently. We will have to produce less livestock as we effectively double the population we need to feed: ourselves, plus the livestock that is supposed to be feeding us. We also have to apportion the land surface of the whole world more efficiently, using some for highhly intensive food production (which makes use of less land), some for extensive agriculture (combining food production with wildlife conservation) and designing some specifically as wilderness areas with global corridors between them.

Obviously something has to be done! Earth Government proposes a tight global policy, benignly implemented, or it will be very nasty indeed. In practice, a human population of 10 to 12 billion would be too uncomfortably high and would add a high strain on world resources. What kind of world population would be reasonable? What goal should we aim at? A population should be small enough to be sustainable indefinitely and still allow plenty of leeway for ourselves and other lifeforms. It should also be large enough to allow the formation of healthy civilizations.

We propose a world population of 500 million. It would take a thousand years to reach our goal of a population of 500 million. To achieve our goal will require from each and every one of us a stand on the rights and on belonging to the Global Community, the human family. If our population was to decrease as projected here then what other major global problems would be managed automatically?

This question is really saying that the overpopulation is the cause of several major global problems such as:

*      lack of resources
*      poverty
*      wars
*      climate change
*      damage to the global life-support systems
*      a lesser quality of life
*      threat to security
*      lack of good quality soils for agriculture
*      polluted air, water and land
*      overcrowed cities
*      weapons and war products and equipment able to spark global wars
*      widespread drug, global rights abuse, more old and new diseases out of control

Article 7:    Policies to control our population growth
Perhaps the most important step towards achieving global sustainability now and for future generations is to control our population growth. World overpopulation is now at the turning point and requires from each and every one of us making a commitment to a statement of rights, responsibilities and accountabilities, and of belonging to the Global Community, the human family. Humanity has to regulate its population by means that are voluntary and benign and has to take along with a fair proportion of other lifeforms. Proper Earth management will certainly be a necessary tool to achieve our goal. If not there will be a collapse of humanity and of the environment. From now on every global decision has tremendous consequences on our future. Comprehensive population policies are an essential element in a world development strategy that combines access to reproductive health services, to education and economic opportunities, to improved energy and natural resource technologies, and to healthyer models of consumption and the "good life."

Article 8:    Policies to decrease world population

delay reproduction until later in life
Delaying reproduction is important in influencing population growth rates. Over a period of 60 years, if people delay reproduction until they are 30 years old, you would have only two generations, while if you do not delay reproduction you would have three generations (one generation every 20 years).

spread your children farther apart

to have fewer children overall

government commitment to decreasing population growth
Create policies that help decreasing the number of children being born. Policies such as income tax deductions for dependent children and maternity and paternity leaves are essentially pronatalist and should be eliminated.

programs that are locally designed and that include information on family planning and access to contraceptives

educational programs that emphasize the connection between family planning and social good

The vast disparities in reproductive health worldwide and the greater vulnerability of the poor to reproductive risk point to several steps all governments can take, with the support of other sectors, to improve the health of women and their families:

• Give women more life choices. The low social and economic status of women and girls sets the stage for poor reproductive health
  
• Invest in reproductive health care
  
• Encourage delays in the onset of sexual activity and first births
  
• Help couples prevent and manage unwanted childbearing
  
• Ensure universal access to maternal health care
  
• Support new reproductive health technologies
  
• Increase efforts to address the HIV pandemic
  
• Involve communities in evaluating and implementing programs
  
• Develop partnerships with the private sector, policymakers and aid donors to broaden support for reproductive health


• Measure Progress

More and more young people on every continent want to start bearing children later in life and to have smaller families than at any time in history. Likewise, in greater proportions than ever, women and girls in particular want to go to school and to college, and they want to find fulfilling and well-paid employment. Helping people in every country obtain the information and services they need to put these ambitions into effect is all that can be done, and all that needs to be done, to bring world population growth to a stable landing in the new century.

Chapter 10.4.2     Respect and Care for the Community of Life

Article 1:    Respect and Care for the Community of Life
A)     Respect Earth and life in all its diversity

a.     Recognize that all beings are interdependent and every form of life has value regardless of its worth to human beings.
b.     Affirm faith in the inherent dignity of all human beings and in the intellectual, artistic, ethical, and spiritual potential of humanity.

B)     Care for the community of life with understanding, compassion, and love

a.     Accept that with the right to own, manage, and use natural resources comes the duty to prevent environmental harm and to protect the rights of people.
b.     Affirm that with increased freedom, knowledge, and power comes increased responsibility to promote the common good.

C)     Build democratic societies that are just, participatory, sustainable, and peaceful

a.     Ensure that communities at all levels guarantee human rights and fundamental freedoms and provide everyone an opportunity to realize his or her full potential.
b.     Promote social and economic justice, enabling all to achieve a secure and meaningful livelihood that is ecologically responsible.

D)     Secure Earth's bounty and beauty for present and future generations

a.     Recognize that the freedom of action of each generation is qualified by the needs of future generations.
b.     Transmit to future generations values, traditions, and institutions that support the long-term flourishing of Earth's human and ecological communities.

Chapter 10.4.3     Human Dignity

Article 1:    Human dignity
Human dignity is inviolable. It must be respected and protected.
Article 2:    Right to life

1.     Everyone has the right to life.
2.     No one shall be condemned to the death penalty, or executed.

Article 3:    Right to the integrity of the person

1.     Everyone has the right to respect for his or her physical and mental integrity.
2.     In the fields of medicine and biology, the following must be respected in particular:   

(a) the free and informed consent of the person concerned, according to the procedures laid down by law,
(b) the prohibition of eugenic practices, in particular those aiming at the selection of persons,
(c) the prohibition on making the human body and its parts as such a source of financial gain,
(d) the prohibition of the reproductive cloning of human beings.

Article 4:    Prohibition of torture and inhuman or degrading treatment or punishment
No one shall be subjected to torture or to inhuman or degrading treatment or punishment.
Article 5:    Prohibition of slavery and forced labour

1.     No one shall be held in slavery or servitude.
2.     No one shall be required to perform forced or compulsory labour.
3.     Trafficking in human beings is prohibited.

Chapter 10.4.4     Freedoms

Article 1:    Right to liberty and security
Everyone has the right to liberty and security of person.
Article 2:    Respect for private and family life
Everyone has the right to respect for his or her private and family life, home and communications.
Article 3:    Protection of personal data

1.     Everyone has the right to the protection of personal data concerning him or her.
2.     Such data must be processed fairly for specified purposes and on the basis of the consent of the person concerned or some other legitimate basis laid down by law. Everyone has the right of access to data which has been collected concerning him or her, and the right to have it rectified.
3.     Compliance with these rules shall be subject to control by an independent authority.

Article 4:    Right to marry and right to found a family
The right to marry and the right to found a family shall be guaranteed in accordance with the national laws governing the exercise of these rights.

Article 5:    Freedom of thought, conscience and religion

1.     Everyone has the right to freedom of thought, conscience and religion. This right includes freedom to change religion or belief and freedom, either alone or in community with others and in public or in private, to manifest religion or belief, in worship, teaching, practice and observance.
2.     The right to conscientious objection is recognised, in accordance with the national laws governing the exercise of this right.

Article 6:    Freedom of expression and information

1.     Everyone has the right to freedom of expression. This right shall include freedom to hold opinions and to receive and impart information and ideas without interference by public authority and regardless of frontiers.
2.     The freedom and pluralism of the media shall be respected.

Article 7:    Freedom of assembly and of association

1.     Everyone has the right to freedom of peaceful assembly and to freedom of association at all levels, in particular in political, trade, and civic matters, which implies the right of everyone to form and to join trade for the protection of his or her interests.
2.     Political parties at Global Parliament's level contribute to expressing the political will of the Global Community citizens of Global Parliament.

Article 8:    Freedom of the arts and sciences
The arts and scientific research shall be free of constraint. Academic freedom shall be respected.

Article 9:    Right to education

1.     Everyone has the right to education and to have access to vocational and continuing training.
2.     This right includes the possibility to receive free compulsory education.
3.     The freedom to found educational establishments with due respect for democratic principles and the right of parents to ensure the education and teaching of their children in conformity with their religious, philosophical and pedagogical convictions shall be respected, in accordance with the national laws governing the exercise of such freedom and right.

Article 10:    Freedom to choose an occupation and right to engage in work

1.     Everyone has the right to engage in work and to pursue a freely chosen or accepted occupation.
2.     Every citizen of Global Parliament has the freedom to seek employment, to work, to exercise the right of establishment and to provide services in any Member Nation.
3.     Nationals of third countries who are authorised to work in the territories of Member Nations are entitled to working conditions equivalent to those of Global Community citizens of Global Parliament.

Article 11:    Freedom to conduct a business
The freedom to conduct a business in accordance with Global Parliament law and national laws and practices is recognised.

Article 12:    Right to property

1.     Everyone has the right to own, use, dispose of and bequeath his or her lawfully acquired possessions. No one may be deprived of his or her possessions, except in the public interest and in the cases and under the conditions provided for by law, subject to fair compensation being paid in good time for their loss. The use of property may be regulated by law insofar as is necessary for the general interest.
2.     Intellectual property shall be protected.

Article 13:    Right to asylum
The right to asylum shall be guaranteed with due respect for the rules of the Geneva Convention of 28 July 1951 and the Protocol of 31 January 1967 relating to the status of refugees and in accordance with the Constitution.

Article 14:    Protection in the event of removal, expulsion or extradition

1.     Collective expulsions are prohibited.
2.     No one may be removed, expelled or extradited to a Nation where there is a serious risk that he or she would be subjected to the death penalty, torture or other inhuman or degrading treatment or punishment.

Chapter 10.4.5     Equality

Article 1:    Equality before the law
Everyone is equal before the law.

Article 2:    Non-discrimination

1.     Any discrimination based on any ground such as sex, race, colour, ethnic or social origin, genetic features, language, religion or belief, political or any other opinion, membership of a national minority, property, birth, disability, age or sexual orientation shall be prohibited.
2.     Within the scope of application of the Constitution and without prejudice to any of its specific provisions, any discrimination on grounds of nationality shall be prohibited.

Article 3:    Cultural, religious and linguistic diversity
Global Parliament shall respect cultural, religious and linguistic diversity.

Article 4:    Equality between men and women
Equality between men and women must be ensured in all areas, including employment, work and pay. The principle of equality shall not prevent the maintenance or adoption of measures providing for specific advantages in favour of the under-represented sex.

Article 5:    The rights of the child

1.     Children shall have the right to such protection and care as is necessary for their well-being. They may express their views freely. Such views shall be taken into consideration on matters which concern them in accordance with their age and maturity.
2.     In all actions relating to children, whether taken by public authorities or private Institutions, the child's best interests must be a primary consideration.
3.     Every child shall have the right to maintain on a regular basis a personal relationship and direct contact with both his or her parents, unless that is contrary to his or her interests.

Article 6:    The rights of the elderly
Global Parliament recognises and respects the rights of the elderly to lead a life of dignity and independence and to participate in social and cultural life.

Article 7:    Integration of persons with disabilities
Global Parliament recognises and respects the right of persons with disabilities to benefit from measures designed to ensure their independence, social and occupational integration and participation in the life of the community.

Chapter 10.4.6     Solidarity

Article 1:    Workers' right to information and consultation within the undertaking
Workers or their representatives must, at the appropriate levels, be guaranteed information and consultation in good time in the cases and under the conditions provided for by Global Parliament law and national laws and practices.

Article 2:    Right of collective bargaining and action
Workers and employers, or their respective organisations, have, in accordance with Global Parliament law and national laws and practices, the right to negotiate and conclude collective agreements at the appropriate levels and, in cases of conflicts of interest, to take collective action to defend their interests, including strike action.

Article 3:    Right of access to placement services
Everyone has the right of access to a free placement service.

Article 4:    Protection in the event of unjustified dismissal
Every worker has the right to protection against unjustified dismissal, in accordance with Global Parliament law and national laws and practices.

Article 5:    Fair and just working conditions

1.     Every worker has the right to working conditions which respect his or her health, safety and dignity.
2.     Every worker has the right to limitation of maximum working hours, to daily and weekly rest periods and to an annual period of paid leave.

Article 6:    Prohibition of child labour and protection of young people at work
The employment of children is prohibited. The minimum age of admission to employment may not be lower than the minimum school-leaving age, without prejudice to such rules as may be more favourable to young people and except for limited derogations. Young people admitted to work must have working conditions appropriate to their age and be protected against economic exploitation and any work likely to harm their safety, health or physical, mental, moral or social development or to interfere with their education.

Article 7:    Family and professional life

1.     The family shall enjoy legal, economic and social protection.
2.     To reconcile family and professional life, everyone shall have the right to protection from dismissal for a reason connected with maternity and the right to paid maternity leave and to parental leave following the birth or adoption of a child.

Article 8:    Social security and social assistance

1.     Global Parliament recognises and respects the entitlement to social security benefits and social services providing protection in cases such as maternity, illness, industrial accidents, dependency or old age, and in the case of loss of employment, in accordance with the rules laid down by Global Parliament law and national laws and practices.
2.     Everyone residing and moving legally within Global Parliament is entitled to social security benefits and social advantages in accordance with Global Parliament law and national laws and practices.
3.     In order to combat social exclusion and poverty, Global Parliament recognises and respects the right to social and housing assistance so as to ensure a decent existence for all those who lack sufficient resources, in accordance with the rules laid down by Global Parliament law and national laws and practices.

Article 9:    Health care
Everyone has the right of access to preventive health care and the right to benefit from medical treatment under the conditions established by national laws and practices. A high level of human health protection shall be ensured in the definition and implementation of all Federation policies and activities.

Article 10:    Access to services of general economic interest
Global Parliament recognises and respects access to services of general economic interest as provided for in national laws and practices, in accordance with the Constitution, in order to promote the social and territorial cohesion of Global Parliament.

Article 11:    Environmental protection
A high level of environmental protection and the improvement of the quality of the environment must be integrated into the policies of Global Parliament and ensured in accordance with the principle of sustainable development.

Article 12:    Consumer protection
Global Parliament policies shall ensure a high level of consumer protection.

Chapter 10.4.7     Universal health care, education, retirement security and employment services to every Global Community citizen

Article 1:    Universal services
Implemented through the Global Community with built-in mechanisms for optimum input and oversight guaranteed to all member-states, the Global Community offers a practicable starting point for achieving:

(a)     a healthful, sustainable environment for every global community citizen,
(b)     universal health care, publicly supported,
(c)     education for all based upon individual capability,
(d)     creative/productive employment for every global community citizen, and
(e)     post-retirement security.

This effort will lead over time to an escalation of human values and symbiotical relationships transcending money centered economics.

Chapter 10.4.8     The immediate formation of the Earth Ministry of Health

Article 1:    The immediate formation of the Earth Ministry of Health
Global Parliament is calling for the immediate formation of the Earth Ministry of Health. The globalization of trade, the extensive mouvement of people all over the world, the increase of poverty and diseases in developing countries and all over the world, have caused pathogens and exotic diseases to migrate over enormous distances and now, are an increasing threat to local ecosystems and communities, economies and health of every human being and all life. The Global Community, the Human Family, is calling this threat of the upmost importance and must be dealt with immediately by every nation. We must manage health in the world. We are calling for the immediate creation of the Earth Ministry of Health.

Formation of a Global Ministry of Environmental Health

1.     Must be non-profit, grassroots, and at community level.
2.     Finances: drug companies and governments.
3.    Global Declaration

a)    very strict and mandatory
b)    all nations participate
c)    scientists and professionals in the fields who have dedicated their lives to environmental health
d)    humanitarians

Chapter 10.4.9     Legal rights

Article 1: Everyone has the right to security of person.

Article 2: No one shall be held in slavery.

Article 3: No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Article 4: No one shall be subjected to arbitrary arrest, detention or exile.

Article 5:  Everyone has the right to freedom of movement and residence.

Article 6: Everyone has the right to seek and to enjoy in other countries asylum from persecution.

Article 7: Well-being

(1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.
2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.

Chapter 10.5     Section  3.    The Global [ Ecological, environmental, protection of life-support systems ] rights, and the primordial human rights of future generations

The Global Community was built from a grassroots process with a vision for humanity that is challenging every person on Earth as well as nation governments, and has a vision of the people working together building a new civilization including a healthy and rewarding future for the next generations. Global cooperation brings people together for a common future for the good of all.

Article 1:    All rights of Sections 1 and 2 apply to future generations.

Article 2:    Global Parliament protects rights of future generations
Global Parliament shall protect the ecological rights, the global life-support systems and the primordial human rights of future generations. Global Parliament shall make legislation to that effect.

Chapter 10.6     Section  4.   Community rights, rights of direct democracy, the right that the greatest number of people has by virtue of its number (50% plus one) and after voting representatives democratically

Chapter 10.6.1     Rights of Global Community citizens

Article 1:    Right to vote and to stand as a candidate at elections to the Global Parliament
1.     Every citizen of Global Parliament has the right to vote and to stand as a candidate at elections to the Global Parliament in Member Nation in which he or she resides, under the same conditions as nationals of that Nation.
2.     Members of the Global Parliament shall be elected by direct universal suffrage in a free and secret ballot.

Article 2:    Right to vote and to stand as a candidate at municipal elections
Every citizen of Global Parliament has the right to vote and to stand as a candidate at municipal elections in Member Nation in which he or she resides under the same conditions as nationals of that Nation.

Article 3:    Right to good administration
1.     Every person has the right to have his or her affairs handled impartially, fairly and within a reasonable time by the Institutions, bodies and agencies of Global Parliament.

2.     This right includes:

(a)     the right of every person to be heard, before any individual measure which would affect him or her adversely is taken;
(b)     the right of every person to have access to his or her file, while respecting the legitimate interests of confidentiality and of professional and business secrecy;
(c)     the obligation of the administration to give reasons for its decisions.

3.     Every person has the right to have Global Parliament make good any damage caused by its Institutions or by its servants in the performance of their duties, in accordance with the general principles common to the laws of Member Nations.
4.     Every person may write to the Institutions of Global Parliament in one of the languages of the Constitution and must have an answer in the same language.

Article 4:    Right of access to documents
Any citizen of Global Parliament, and any natural or legal person residing or having its registered office in a Member Nation, has a right of access to documents of the Institutions, bodies and agencies of Global Parliament, in whatever form they are produced.

Article 5:    Global Ombudsperson
Any citizen of Global Parliament and any natural or legal person residing or having its registered office in a Member Nation has the right to refer to the global Ombudsperson cases of maladministration in the activities of the Institutions, bodies or agencies of Global Parliament, with the exception of the global Court of Justice and the High Court acting in their judicial role.

Article 6:    Right to petition
Any citizen of Global Parliament and any natural or legal person residing or having its registered office in a Member Nation has the right to petition Global Parliament.

Article 7:    Freedom of movement and of residence
1.     Every citizen of Global Parliament has the right to move and reside freely within the territory of Member Nations.

2.     Freedom of movement and residence may be granted, in accordance with the Constitution, to nationals of third countries legally resident in the territory of a Member Nation.

Article 8:    Diplomatic and consular protection
Every citizen of Global Parliament shall, in the territory of a third country in which Member Nation of which he or she is a national is not represented, be entitled to protection by the diplomatic or consular authorities of any Member Nation, on the same conditions as the nationals of that Member Nation.

Chapter 10.6.2     Justice

Article 1:    Right to an effective remedy and to a fair trial
Everyone whose rights and freedoms guaranteed by the law of Global Parliament are violated has the right to an effective remedy before a tribunal in compliance with the conditions laid down in this Article. Everyone is entitled to a fair and public hearing within a reasonable time by an independent and impartial tribunal previously established by law. Everyone shall have the possibility of being advised, defended and represented. Legal aid shall be made available to those who lack sufficient resources insofar as such aid is necessary to ensure effective access to justice.

Article 2:    Presumption of innocence and right of defence

1.     Everyone who has been charged shall be presumed innocent until proved guilty according to law.
2.     Respect for the rights of the defence of anyone who has been charged shall be guaranteed.

Article 3:    Principles of legality and proportionality of criminal offences and penalties

1.     No one shall be held guilty of any criminal offence on account of any act or omission which did not constitute a criminal offence under national law or international law at the time when it was committed. Nor shall a heavier penalty be imposed than that which was applicable at the time the criminal offence was committed. If, subsequent to the Global Judiciary of a criminal offence, the law provides for a lighter penalty, that penalty shall be applicable.
2.     This Article shall not prejudice the trial and punishment of any person for any act or omission which, at the time when it was committed, was criminal according to the general principles recognised by the community of nations.
3.     The severity of penalties must not be disproportionate to the criminal offence.

Article 4:    Right not to be tried or punished twice in criminal proceedings for the same criminal offence
No one shall be liable to be tried or punished again in criminal proceedings for an offence for which he or she has already been finally acquitted or convicted within Global Parliament in accordance with the law.

Article 5:    A sense of belonging given to the Global Community
Global Parliament shall create a sense of belonging given to the Global Community for all global citizens.

Article 6:    Directive Principles for Global Community citizens
It shall be the aim of Global Parliament to secure certain other rights for all inhabitants within the Federation of all nations, but without immediate guarantee of universal achievement and enforcement. These rights are defined as Directive Principles, obligating Global Parliament to pursue every reasonable means for universal realization and implementation.

a)     Prohibition against the death penalty.
b)     Freedom for change of residence to anywhere on Earth conditioned by provisions for temporary sanctuaries in events of large numbers of refugees, stateless persons, or mass migrations.
c)     Full access to information and to the accumulated knowledge of the human race.
d)     Free and adequate public education available to everyone, extending to the pre-university level; Equal opportunities for elementary and higher education for all persons; equal opportunity for continued education for all persons throughout life; the right of any person or parent to choose a private educational institution at any time.
e)     Free and adequate public health services and medical care available to everyone throughout life under conditions of free choice.
f)     Equal opportunity for useful employment for everyone, with wages or remuneration sufficient to assure human dignity.
g)     Freedom for investigation, research and reporting.
h)     Freedom to travel without passport or visas or other forms of registration used to limit travel between, among or within nations.
i)     Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.
j)     Marriage shall be entered into only with the free and full consent of the intending spouses.
k)     The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.
l)     Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
m)     The will of the people shall be the basis of the authority of government; this will shall be expressed in periodic and genuine elections which shall be by universal and equal suffrage and shall be held by secret vote or by equivalent free voting procedures.
n)     Everyone has duties to the community in which alone the free and full development of his personality is possible.
o)     In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.

Chapter 10.6.3     Rights of direct democracy
Article 1:    Rights of direct democracy
As defined in Article 10 of Chapter 9, direct democracy is a community right. Direct democracy is the right of global citizens to hold referendums on any issue -- and to veto legislation.

Direct Democracy implies that:

*     Global Citizens are willing and able to participate fully in the decision making process on issues that most affect them.
*     Global Citizens should have full access to information on global affairs, and the conduct of global business should be open and transparent, with a well-developed global-wide communication system.
*     Global Parliament should always recognize that it is accountable to Global Citizens.
*     Direct democracy will encourage global citizen input into global policy, and enable Global Citizens to participate more actively in global affairs.
*     Direct democracy will raise the level of public awareness and encourage debate of key global issues.
*     Global Parliament can exercise the leadership necessary to become a model of effective “direct democracy” for all global communities.
*     A direct democracy global law gives Global Citizens and Global Parliament an effective and orderly way of addressing contentious issues.
*     A direct democracy global law strengthens the hand of Global Parliament by providing additional credibility in dealing with senior governments and non-elected bodies.
*     A direct democracy bylaw shows that Global Parliament has faith in its Global Citizens. Thus, Global Parliament in turn earns increased respect from Global Citizens.
*     Direct democracy does not mean government by referendum. Almost all Global Parliament decisions would continue to be made as they are now with the usual consultative processes. Few issues would be important and contentious enough to prompt referenda.

Direct democracy is important to sustain life on the planet but its position on the Scale gives it its overall importance. 'Direct democracy' is very much like a voting system based on 'proportional representation'. There are many different aspects of 'direct democracy'. For instance, in a single riding there may be as many as 8 seats and and several candidates running. Parties offer voters a slate of local candidates. Voters can rank candidates of the same party, but may also choose to give support to candidates of different parties. Voters rank as many or as few candidates as they wish. Voters can rank any number of candidates without fear their vote will be wasted by selecting unpopular candidates. A voter’s rankings will be considered in order until that voter’s ballot can be used. When your number one choice is eliminated for lack of support your number two becomes your first choice. When a voter’s ballot is used in support of a given candidate, but that candidate has a surplus of votes, a ballot’s unused portion will be transferred to the voter’s next choice until a ballot’s full value has been used. Most votes will count, little fear of wasting one’s vote, no fear of vote splitting. No need to support a candidate or party you don’t really want for fear of helping elect those you like even less. You can vote authentically. This is freedom for voters. This is how democracy is supposed to work. This voting system empowers voters more than parties because votes are for candidates not for parties. Also, candidate selection will take place at the local riding level, not at party head office. Most importantly, voters will rank candidates of the same party as well as candidates of different parties. It maximizes choice for voters. Competition is not just between candidates of different parties but also between candidates of the same party. This voting system is also a measure of independence from party control and that will make a very significant contribution to greater accountability in government. It will yield a legislature that mirrors the political, social, ethnic, and geographic diversity of a population. Electing candidates in multi-member ridings ensures a broader range of political interests and issues will be represented than is possible under any other system. Preferential voting induces a politics of cooperation, consensus, and civility.

Direct democracy comprises a form of democracy and theory of civics wherein all citizens can directly participate in the political decision-making process. Some proposed systems would give people both legislative and executive powers, but most extant systems allow input into the legislative process only. Direct democracy in its traditional form is rule by the people through referenda. The people are given the right to pass laws, veto laws and withdraw support from a representative (if the system has representatives) at any time.

Direct democracy in its modern sense is characterized by three pillars:

*     Initiative
*     Referendum including binding referenda
*     Recall

The second pillar can include the ability to hold a binding referendum on whether a given law should be scrapped. This effectively grants the populace a veto on government legislation. The third pillar gives the people the right to recall elected officials by petition and referendum.

In Canada, the use of citizens' assemblies (also known as an estates-general in the province of Quebec), involving citizen bodies chosen at random, is growing and avoids the disadvantages of older, more plebiscitary forms of direct democracy. The province of British Columbia recently set up a Citizens' Assembly on Electoral Reform in which members were chosen at random for each riding. The citizens' assembly has just recommended the province use Single Transferable Voting (STV) to elect the provincial legislature. In a referendum conducted on May 17, 2005, 57% of the voters approved by this new system of voting.

Chapter 10.7     Section  5.    Economic (business and consumer rights, and their responsibilities and accountabilities) and social rights (civil and political rights)

Chapter 10.7.1     Economic (business and consumer rights, and their responsibilities and accountabilities)

Article 1:     A democratically planned global economy is needed to eradicate poverty in the world

A)     Eradicate poverty as an ethical, social, and environmental imperative

a.     Guarantee the right to potable water, clean air, food security, uncontaminated soil, shelter, and safe sanitation, allocating the national and international resources required.
b.     Empower every human being with the education and resources to secure a sustainable livelihood, and provide social security and safety nets for those who are unable to support themselves.
c.     Recognize the ignored, protect the vulnerable, serve those who suffer, and enable them to develop their capacities and to pursue their aspirations.

B)     Ensure that economic activities and institutions at all levels promote human development in an equitable and sustainable manner

a.     Promote the equitable distribution of wealth within nations and among nations.
b.     Enhance the intellectual, financial, technical, and social resources of developing nations, and relieve them of onerous international debt.
c.     Ensure that all trade supports sustainable resource use, environmental protection, and progressive labor standards.
d.     Require multinational corporations and international financial organizations to act transparently in the public good, and hold them accountable for the consequences of their activities.

C)     Affirm gender equality and equity as prerequisites to sustainable development and ensure universal access to education, health care, and economic opportunity

a.     Secure the human rights of women and girls and end all violence against them.
b.     Promote the active participation of women in all aspects of economic, political, civil, social, and cultural life as full and equal partners, decision makers, leaders, and beneficiaries.
c.     Strengthen families and ensure the safety and loving nurture of all family members.

D)     Uphold the right of all, without discrimination, to a natural and social environment supportive of human dignity, bodily health, and spiritual well-being, with special attention to the rights of indigenous peoples and minorities

a.     Eliminate discrimination in all its forms, such as that based on race, color, sex, sexual orientation, religion, language, and national, ethnic or social origin.
b.     Affirm the right of indigenous peoples to their spirituality, knowledge, lands and resources and to their related practice of sustainable livelihoods.
c.     Honor and support the young people of our communities, enabling them to fulfill their essential role in creating sustainable societies.
d.     Protect and restore outstanding places of cultural and spiritual significance.

Article 2:     Corporations that take responsibility on behalf of society
Global Parliament proposes to corporations that they take responsibility on behalf of society and people, and that they should pay more attention to global rights, working conditions and getting ride of corruption in the world of business and trade. Global Parliament has developed a criteria, the Certified Corporate Global Community Citizenship, for businesses and ask everyone to turn it into practice. Governments should encourage enterprises to use the criteria both by legal and moral means. At first, the criteria should be adopted in key areas such as procurement, facilities management, investment management, and human resources. Corporations want to be seen as good corporate leaders and have a stronger form of accountability. Business and trade will prosper after stronger common bonds and values have been established. Adopting the criteria will have a beneficial impact on future returns, and share price performance. Complying with the Criteria will help businesses to be part of the solution to the challenges of globalisation. In this way, the private sector in partnership with the civil society can help realize a vision: allowing a global equitable and peaceful development and a more stable and inclusive global economy.

There is a need to have a sense of direction or proper guidance for projects and programs. On reviewing a development projects, the Global Community investigate the development proposal. Some of the questions to be asked include:

Is the project one which affects, or is affected by the natural environments?
Is the project one which has the potential to affect land, water, air?
Does the project affect commerce, employment, industry, lifestyles, etc.?
Is the project one which affects existing public facilities, public services, utilities, institutions?
Is the project one which affects the local tax base, property values, minority group, special interest groups, traffic?
Is the project one which affects the community character and stability?
Is there an anticipated organized opposition to the proposal?
Does the project significantly affect historic and conservation lands?
Will the project have impacts which have the potential to degrade the quality of the environment?
Will the environmental effects of the project cause substantial adverse effects on human beings?
Are the development and the existing habitats compatible? If "YES", what conservation methods will be necessary to protect the habitats?
if the developer described conservation methods that will be used to protect sensitive habitats, are they likely to be successful?
Are the claims of the developer with respect to these conservation methods realistic?
If the development and habitats are not compatible, what communities will be at risk from:

1. physical destruction;
2. changes in groundwater level;
3. change in quality of standing or flowing water, Oxygen content, salinity, turbidity, flow rate and temperature;
4. chemical pollution change in sitting;
5. air pollution; dust depositing;
6. changes in nutrient status of habitats;

In each of the above cases, what is the local, regional and national status of any habitats at risk?
What dependent communities will be at risk?

The Global Community Assessment Centre (GCAC) guides businesses on how to better integrate the Criteria issues in business. In the context of a healthy world sustainable development, companies shall perform better and increase shareholder value by properly managing risks, anticipating regulatory action or accessing new markets. Tangible results of adopting the Criteria include a better company reflected in its reputation and quality of brands.

Complying with the Criteria is a tremendous asset to business owners, self-regulatory organizations, investors, brokers, regulators, stock exchanges, accountants, analysts, financial advisers, asset managers, and consultants. It will contribute to strengthen investment markets.

Article 3:     The quality of Earth governance is reflected in each local community worldwide
The quality of Earth governance is reflected in each local community worldwide. Global Parliament shall show leadership by creating a global civil ethic within our ways of life. This Constitution describes all values needed for good global governance: mutual respect, tolerance, respect for life, justice for all everywhere, integrity, and caring. The Scale of Global Rights has become an inner truth and the benchmark of the millennium in how everyone sees all values. The Scale encompasses the right of all people to:

*     the preservation of ethnicity;
*     equitable treatment, including gender equity;
*     security;
*     protection against corruption and the military;
*     earn a fair living, have shelter and provide for their own welfare and that of their family;
*     peace and stability;
*     universal value systems;
*     participation in governance at all levels;
*     access the Earth Court of Justice for redress of gross injustices; and
*     equal access to information

Article 4:     To make a business even better
As a business you may:

a)     be a corporate Knight
b)     be a socially responsible investor
c)     have taken the challenge of a more integrated approach to corporate responsibility by placing environmental and community-based objectives and measures onto the decision-making table alongside with the strategic business planning and operational factors that impact your bottom-line results
d)    provide not only competitive return to your shareholders but you also operate your business in light of environmental and social contributions, and you have understood the interdependence between financial performance, environmental performance and commitment to the community
e)     have taken a full life-cycle approach to integrate and balance environmental and economic decisions for major projects
f)     have an active Environmental, Health and Safety Committee and integrated codes of conduct, policies, standards and operating procedures to reflect your corporate responsibility management
g)     have scored high on categories such as:

*     environmental performance
*     product safety
*     business practices
*     help small business in the least developed countries
*     commitment to the community
*     abolition of child labour
*     eliminate discrimination in respect of employment and occupation
*     employee relations and diversity
*     effective recognition of the right to collective bargaining
*     corporate governance
*     share performance
*     global corporate responsibility
*     against corruption in all its forms, including extortion and bribery
*     health, safety and security
*     provided help to combat diseases such as AIDS
*     uphold the freedom of association
*     audits and inspections
*     emergency preparedness
*     corporate global ethical values
*     ensured decent working conditions
*     implemented no-bribe policies
*     standards of honesty, integrity and ethical behaviour
*     elimination of all forms of forced and compulsory labour
*     in line with the Scale of Global Rights and the Global Constitution

h)     support a balance and responsible approach that promotes action on the issue of climate change as well as all other issues related to the global life-support systems:

*     global warming
*     Ozone layer
*     wastes of all kind including nuclear and release of radiation
*     climate change
*     species of the fauna and flora becoming extinct
*     losses of forest cover and of biological diversity
*     the capacity for photosynthesis
*     the water cycle
*     food production systems
*     genetic resources
*     chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology

Now is time to reach a higher level of protection to life on Earth. We all need this for the survival of our species. Global Parliament can help you integrate and balance global life-support systems protection, global community participation, and economic decisions into your operations and products.

Global Parliament wants to help you be an active corporate member of the Global Community, the human family, the Earth Community.

Apply to us to be a global corporate citizen of the Global Community. Apply to obtain the Certified Corporate Global Community Citizenship

A Certified Corporate Global Community Citizenship is a unique way to show the world that your ways of doing business are best for the Global Community.

You can obtain the citizenship after accepting the Criteria of the Global Community Citizenship and following an assessment of your business. The process shown here is now standardized to all applicants. Global Parliament then asked to operate your business as per the values of the citizenship.

Article 5:    Scientists, tehnologists, technicians, engineers and all professionals to find sound solutions to human needs
The Global Community has come to realize that peoples live in a world of increasing interdependence and our faith is intrinsically related to the preservation of the global life-support systems for the survival of humanity and all forms of life. Global Parliament is calling upon scientists, tehnologists, technicians, engineers and all professionals to:

a) create positive actions in their own fields to use the knowledge of science in a responsible manner, and
b) find sound solutions to human needs and to fulfill aspirations without misusing human knowledge.

Article 6:    Science has a responsibility for the well-being of humanity.
Science gives a person a set of rules, a way of thinking, a philosophy to look at the physical universe, to observe and analyze it, and to discover its making, its functioning, and its structure. The scientific method is very reassuring to oneself. It gives us the basic reasoning we need in order to make informed and sound policy and management decisions.

Science has a responsibility for the well-being of humanity. Science is found everywhere in our societies. Because of science, new technologies and techniques were developed and used in the market place. The products of science take important places in all aspects of our lives and actually save lives every second. They make our lives manageable in a million difeerent ways. Science has also played a destructive role in our history and is continuing to do so today. Science, technology and engineering are directly or indirectly responsible for threats to our environment, for wasteful uses of the Earth's resources and for wars and conflicts in the world.

Article 7:    Science, technology and engineering are major forces of socio-economic change.
Science, technology and engineering are major forces of socio-economic change. They cause humanity and its social and natural environment to evolve rapidly and, therefore, they carry serious responsibility and accountability. They are no longer regarded as benefactors of humanity. Ethical integrity has declined. In several parts of the world people have become suspicious and are questioning abuses of various kinds. Many scientists and other professionals have shown little regard to ethical problems arising from their work and must become responsible and accountable just like everyone else. There are no exception. We are all asked in helping humanity and all life on Earth from complete extinction. It is a common goal.

Article 8:    Public funding should be directed towards very specific research projects related to the life-support system of the planet
Researchers and other professionals receive public funding for finding solutions to problems in society. Public funding should be directed towards very specific research projects related to the life-support system of the planet and to a more sustainable biosphere.

Article 9:    Science, technology and engineering to state ethical responsibilties and become a voice to present and future generations
Science, technology and engineering must regain public trust, state ethical responsibilties and become a voice to present and future generations. Continuous discussions are needed on the ethical issues related to science, technology and engineering, their practices and ideologies.

The public should be informed about research projects and their wider implications. All parties involved should collaborate with the public. Strong legal and moral safeguards must be implemented to discourage unethical practice and the wrongly use of science, technology and engineering for the development and manufacturing of mass destruction weapons, and for experiments which do not respect the dignity of human persons and animals.

Article 10:    Prohibiting all acts, research projects, technology development, which do not conform to the ideas of humanity.
Just as for human rights, the respect of the dignity of the human person is at the root of the ethics of science, technology and engineering. The Scale of Human Rights is aimed at prohibiting all acts, research projects, technology development, which do not conform to the ideas of humanity.

There are many aspects of science, technology and engineering that must be discussed with respect to the Scale of Global Rights. For instances: cloning of human beings, and prohibiting the making of the human body and its products as a source of financial gain.

Article 11:    A set of rules to balance consumption, consumer rights and responsibilities
Globalization is a process interaction which involves growing economic interdependence of countries worldwide with implications and impacts on social, cultural, political, environmental and familial aspects and rights. With the globalization of the economy comes now the task for defining the obligations that go with the rights. This phenomenon is also present in the arena of international finance. In this area, however, the presumed virtues of globalization are far from being materialised. Until now, no orderly or stable financial system has been implemented. Furthermore, the current financial system does not succeed in channelling sufficient funds to finance crucial world problems such as adequate social development in poor countries. We have assigned ourselves the task of defining a set of rules to balance consumption, consumer rights and responsibilities :

a)     Socially responsible and sustainable to future generations
b)     In line with the universal values defined in this Constitution

Article 12:    Democracy is not to be enforced by anyone and to anyone or to any global community
The political system of an individual country does not have to be a democracy. Political rights of a country belong to that country alone. Democracy is not to be enforced by anyone and to anyone or to any global community. Every Member Nation of Global Parliament can and should choose the political system of their choice with the understanding of the importance of such a right on the Scale of Global Rights. On the other hand, representatives to Global Parliament must be elected democratically in every part of the world. An individual country may have any political system at home but the government of that country will have to ensure (and allow verification by Global Parliament) that representatives to Global Parliament have been elected democratically. This way, every person in the world can claim the birth right of electing a democratic government to manage Earth: the rights to vote and elect representatives to form Global Parliament.

Article 13:    The role of families has impacts on sustainable consumption and development
Global consumption is a very important aspect of a community's needs. Consumers should be concerned with the impact of their decisions on the environment but also on the lives, global rights and well-being of other people. Since one of the key functions of families as a social institution is to engage in production (selling their labour in return for wages) and consumption (using those wages to buy goods and services), then the role of families has impacts on sustainable consumption and development. This certainly limits the rights of a family and of a community.

Article 14:    Universal quality of life values which lead to 'human betterment' or the improvement of the human condition
Just as corporations have social responsibilities and so do consumers in societies. Consumers are socialized to improve the quality of their lives. Quality of life is a multi-dimensional, complex and very subjective concept. For instance, someone who has changed their consumption habits to better ensure that their choices will make a better quality of life for themselves, the environment and future generations, may be seen by others as having a lower or inferior quality of life since they have removed themselves from the materialistic mainstream characteristic of our consumer society. Someone may feel that an absence of violence and abuse in their life leads to a higher quality of living even though they have fewer tangible resources, money, or shelter; peace of mind and freedom from abuse has increased the quality of their daily life relative to what it was like before. There are universal quality of life values which lead to 'human betterment' or the improvement of the human condition. In addition to the value of species survival (human and other living organisms), they include: adequate resources, justice and equality, freedom, and peace or balance of power. A better quality of life for all people of the Global Community is a goal for all of us.

Article 15:     Trade laws to facilitate cross border transactions
Consumers' rights impinge on the rights of other humans living in the Global Community. The right to choice is the consumer right that refers to the right to have a range and variety of goods and services at competitive, fair prices and variable, satisfactory quality. In order to assure choice in the developed country markets, governments have implemented trade laws to facilitate cross border transactions and transnational corporations (TNCs) have set up business off shore so they can lessen the cost of the production process. The goods that are available in the developed country markets are provided by slave labour, child labour, sweatshops or in countries that allow the TNCs to forego adhering to pollution or ecological concerns and human rights in pursuit of profit. Labour rights are abused in efforts to earn more profits. This leads to abhorrent working conditions, job insecurity and low living standards (all human rights). Consumers in developed countries have been socialized to want more and more things to consume but have not been socialized to appreciate the impact of their consumption choices on the human rights of other people; that is, they are not being responsible for their decisions.

Article 16:     Social justice is a universal value
As universal values, equality, justice and freedoms are concerned with our ability to decide, to choose values and to participate in the making of laws, and they are dependent on the recognition of other people. These values forbid any form of discrimination on the grounds of race, nationality, sex, religion, age or mother tongue. By accepting both values of freedom and equality we can achieve justice. One can be answerable for one's actions in a 'just' way only if judgements are given in the framework of democratically established laws and courts. Social justice is another universal value to which Global Parliament aspires and accepts as a universal value. Social justice consists in sharing wealth with a view to greater equality and the equal recognition of each individual's merits. All persons within a given society deserve equal access to goods and services that fulfill basic human needs.

Chapter 10.7.2     Social rights (civil and political rights)

Article 1:     Social justice
The debt of developing countries was really a global tax developed countries had to pay to developing countries The Earth Court of Justice is required to rule that the debt of the poor nations or 'developing nations' to the rich nations was in actuality a form of global tax and therefore the poor or 'developing' nations dont have to pay it back. In fact poor nations should expect way more money as tax by the rich nations and not as loans. The state of the world today is the result of a specific set of interlocking institutions: the IMF, the World Bank and the WTO. These institutions are designed to generate massive wealth for the few and poverty for the rest. The same people who make the decisions in government and corporation make the profit. They create a tight concentration of power. Together they are a form of anti-government whose only goal is profit. The IMF, through Structural Adjustment Programs, now directly runs the economies of over 70 countries. That means that about 1000 economists and bureaucrats control the economic policies for 1.4 billion people in these countries. That is a form of anti-government. The people that profit most from the global economy are white people. The people who are most oppressed by the global economy are people of colour. Racism and sexism have become the norm. The entire planet is in a state of low intensity civil war.The ruling elite profit off the exploitation of the rest of the world. Global Parliament was looking for a method of raising global taxes, of redistributing incomes to the poorest communities, of providing debt-free technical assistance to non-industrial and developing countries to help them out of poverty and to meet environmental and social standards, but there it was all along right on our eyes. The Earth Court of Justice will be asked to decide on the debt be changed into an actual tax to be paid by the rich nations to the poor nations, and to decide on the amount of tax to be paid. Developing nations will then be able to start rebuilding their communities as per the Scale of Global Rights and the Global Constitution. They will not have to satisfy the economic needs and wishes of the rich nations. The Earth Court of Justice will also be asked to rule illegal the activities of the IMF, the World Bank and the WTO unless they become a part of a greater whole such as the Earth Ministry of Financial Institutions, a part of Global Parliament. These institutions will be controlled by the greater whole.

Article 2:    Socially responsible use of science and technology
Global Parliament shall explore ways of encouraging a more socially responsible use of science and technology in a number of fields, including information technology, biotechnology and genetic engineering. It also explores corporate responsibility, often generated in relation to social and environmental issues.

Article 3:    Civil and social rights and freedoms

a)     Assure to each child the right to the full realization of his or her potential.
b)     Social Security for everyone to relieve the hazards of unemployment, sickness, old age, family circumstances, disability, catastrophies of nature, and technological change, and to allow retirement with sufficient lifetime income for living under condi tions of human dignity during older age.
c)     Equal opportunity for leisure time for everyone; better distribution of the work load of society so that every person may have equitable leisure time opportunities.
d)     Equal opportunity for everyone to enjoy the benefits of scientific and technological discoveries and developments.
e)     Freedom of choice in work, occupation, employment or profession.
f)     Right of privacy of person, family and association; prohibition against surveillance as a means of political control.
g)     Right to family planning and free public assistance to achieve family planning objectives.
h)     Right of habeous corpus; no ex-post-facto laws; no double jeopardy; right to refuse self-incrimination or the incrimination of another.
i)     Freedom of assembly, association, organization, petition and peaceful demonstration.
j)     Freedom to vote without duress, and freedom for political organization and campaigning without censorship or recrimination.
k)     Freedom to profess and promote political beliefs or no political beliefs.

Article 4:    Democratic rights, and equality rights

a)     Everyone has the right to a nationality;
b)     Everyone has the right to own property alone as well as in association with others;
c)     No one shall be arbitrarily deprived of his property;
d)     Everyone has the right to freedom of peaceful assembly and association;
e)     No one may be compelled to belong to an association;
f)     Everyone has the right to take part in the government of his country, directly or through freely chosen representatives;
g)     Everyone has the right of equal access to public service in his country;
h)     Everyone, as a member of society, has the right to social security and is entitled to realization, through national effort and international co-operation and in accordance with the organization and resources of each State, of the economic, social and cultural rights indispensable for his dignity and the free development of his personality;
i)     Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment;
j)     Everyone, without any discrimination, has the right to equal pay for equal work;
k)     Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and  supplemented, if necessary, by other means of social protection;
l)     Everyone has the right to form and to join trade unions for the protection of his interests;
m)     Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay; and n)     Everyone is entitled to a social and international order.

Chapter 10.8     Section  6.    Cultural and religious rights

Article 1:    Cultural and religious differences can promote global rights
Traditional customs and standards could burden the sustainability of all life on Earth. They could burden Earth society or any society forever, and holds individuals in a straitjacket. We cannot accept that. No one can! There are choices to be made and you must make them. Cultures can develop and can go on developing. Even religious beliefs may evolve. We are living now and we are able to create these changes. Cultural and religious differences cannot be a reason or an excuse or a pretext for not respecting global rights including and most importantly the ecological rights. Quite the contrary, all kinds of cultures may promote global rights. They are different in their achievements, but they are equal in dignity where they are expressions of freedom. At any time or in any given place, men, women and children use their culture to invent new ways of making global rights a living reality. Diversity enriches us if it respects the dignity of each individual, and if it takes account of global rights as a whole.

Intrinsic human cooperation at the core of creative cultural evolution promises to give rise to a new epoch for humanity defined by societal sustainability and lasting world peace. The biological basis for human cooperation and symbiotical relationships both validate and underlie evolutionary panaltruism in and beyond the twenty-first century. Twenty-first century education centered on human empathy and compassion and a terror-free global community garners important impetus from the Golden Rule Principle.

The Golden Rule principle, also called the Ethic of Reciprocity by theologians, says:

"Dont do to others what you wouldn't want done to you."

Or treat others the way you would want to be treated. The Golden Rule has a moral aspect found in each religion or faith. It could be used as a global ethic. There are analogues for the golden rule in 13 faiths. These 13 analogue statements are passages found in the scriptures or writings that promote this ethos. Every faith is unanimous of saying that every individual should be treated with the same respect and dignity we all seek for ourselves. As a first step in bringing together religious leaders all around the world, the Global Community is presenting here 13 statements that unify us all in one Golden Rule.

A new symbiotical relationship between religion and the protection of the global life-support systems has begun to take place all over the world. Religious rituals now support the conservation efforts and play a central role in governing sustainable use of the natural environment.

Major faiths are issuing declarations, advocating for new national policies, and creating educational activities in support of a sustainable global community. The Global Community is establishing a symbiotical relationship between spirituality and science, between our heart and mind, and God, between religion and the environment.

The human family is finding its role in the universe, a higher purpose and a meaning. We now can celebrate life.

A sustainable world can be built with the help of a very powerful entity: the human spirit. Community participation generates the energy needed to sustain the planet and all life. Religious and environmental communities have formed a powerful alliance for sustainability. Our next objective will be to find statements from all religions that promote the respect, stewardship, protection, ethical and moral responsibility to life and of the environment, the Earth global life-support systems, and statements that promote a responsible Earth management. We are also asking for specific statements on environmental conservation such as those expressed by the Islamic religion.

Societal sustainability in addressing international terrorism and the creation of a democratically planned global economy marshals previously untapped human cooperation, energy, and resources. Investigating, understanding, and eradicating the root causes of international terrorism entails objective analyses of all social dichotomies ranging in realm from religious dogmas, to political ideologies, to economic systems.

Native Spirituality
We are as much alive as we keep the Earth alive.
Chief Dan George

Sikhism
I am a stranger to no one; and no one is a stranger to me. Indeed, I am a friend to all.
Guru Granth Sahib, pg. 1299

Christianity
In everything, do to others as you would have them do to you; for this is the law and the prophets.
Jesus, Matthews 7:12

BaHa'I Faith
Lay not on any soul a load that you would not wish to be laid upon you, and desire not for anyone the things you would not desire for yourself.
Baha'ullah, Gleanings

Judaism
What is hateful to you, do not do to your neighbour. This is the whole Torah; all the rest is commentary.
Hillel, Talmud, Shabbat 31a

Buddhism
Treat not others in ways that you yourself would find hurtful.
Udana-Varga 5.18

Islam
Not one of you truly believes until you wish for others what you wish for yourself.
The Prophet Muhammad, Hadith

Taoism
Regard your neighbour's gain as your own gain, and your neighbour's loss as your own loss.
T'ai Shang Kan Ying P'ien, 213-218

Hinduism
This is the sum of duty: do not do to others what would cause pain if done to you.
Mahabharata 5:1517

Confucianism
One word which sums up the basis of all good conduct...loving kindness. Do not do to others what you do not want done to yourself.
Confucius, Analeets, 15.23

Jainism
One should treat all creatures in the world as one would like to be treated.
Mahavira,Sutrakritanga

Unitarianism
We affirm and promote respect for the interdependent web of all existence of which we are a part.
Unitarian principle

Zoroastrianism
Do not do unto others whatever is injurious to yourself.
Shayast-na-Shayast, 13.29

Article 2:    Encouragement for cultural diversity

Article 3:    Freedom for peaceful self-determination for minorities, refugees and dissenters

Article 4:    Freedom to profess, practice and promote religious or religious beliefs or no religion or religious belief

Article 5:    Fundamental freedoms, and language rights

(1)    Everyone has the right to education. Education shall be free, at least in the elementary and fundamental stages. Elementary education shall be compulsory. Technical and professional education shall be made generally available and higher education shall be equally accessible to all on the basis of merit.
(2)    Education shall be directed to the full development of the human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among all nations, racial or religious groups, and shall further the activities of the United Nations for the maintenance of peace.
(3)    Parents have a prior right to choose the kind of education that shall be given to their children.

Article 6:    Right freely to participate in the cultural life of the community
Everyone has the right freely to participate in the cultural life of the community, to enjoy the arts and to share in scientific advancement and its benefits.

Article 7:    Freedom of thought and conscience
Freedom of thought and conscience, speech, press, writing, communication, expression, publication, broadcasting, telecasting, and cinema, except as an overt part of or incitement to violence, armed riot or insurrection.

Article 8:    A crime against the natural world is a sin
To commit a crime against the natural world is a sin. It is a sin for humans to:

a)     cause species to become extinct and to destroy the biological diversity of God's creation
b)     degrade the integrity of Earth by causing changes in its climate, by stripping the Earth of its natural forests, or destroying its wetlands
c)     injure other humans with disease
d)     contaminate the Earth's waters, its land, its air, and its life, with poisonous substances

We have become un-Creators. Earth is in jeopardy at our hands.

Article 9:    The special responsibility that falls to all Global Community citizens
The imperative first step is to repent of our sins, in the presence of God and one another. This repentance of our social and ecological sins will acknowledge the special responsibility that falls to those of us who are citizens of the world.

Article 10:    God's sacred Earth is the moral assignment of our time
Global Parliament firmly believes that addressing the degradation of God's sacred Earth is the moral assignment of our time comparable to the Civil Rights struggles of the 1960s, the worldwide movement to achieve equality for women, or ongoing efforts to control weapons of mass destruction in a post-Hiroshima world.

Article 11:    Ecological Affirmations of Faith

a)     We stand with awe and gratitude as members of God's bountiful and good creation. We rejoice in the splendor and mystery of countless species, our common creaturehood, and the interdependence of all that God makes. We believe that the Earth is home for all and that it has been created intrinsically good.
b)     We lament that the human species is shattering the splendid gifts of this web of life, ignoring our responsibility for the well being of all life, while destroying species and their habitats at a rate never before known in human history.
c)     We believe that the Holy Spirit, who animates all of creation, breathes in us and can empower us to participate in working toward the flourishing of Earth's community of life. We believe that the people of God are called to forge ways of being human that enable socially just and ecologically sustainable communities to flourish for generations to come.
d)     We lament that we have rejected this vocation, and have distorted our God-given abilities and knowledge in order to ransack and often destroy ecosystems and human communities rather than to protect, strengthen, and nourish them.
e)     We believe that, in boundless love that hungers for justice, God acts to restore and redeem all creation (including human beings). God incarnate affirms all creation, which becomes a sacred window to eternity. In the cross and resurrection we know that God is drawn into life's most brutal and broken places and there brings forth healing and liberating power. That saving action restores right relationships among all members of the whole creation.
f)     We confess that instead of living and proclaiming this salvation through our very lives and worship, we have abused and exploited the Earth and people on the margins of power and privilege, altering climates, extinguishing species, and jeopardizing Earth's capacity to sustain life as we know and love it.
g)     We believe that the created world is sacred-a revelation of God's power and gracious presence filling all things. This sacred quality of creation demands moderation and sharing, urgent antidotes for our excess in consumption and waste, reminding us that economic justice is an essential condition of ecological integrity.
h)     We cling to God's trustworthy promise to restore, renew, and fulfill all that God creates. We long for and work toward the day when churches, will respond to the groaning of creation and to God's passionate desire to renew the face of the Earth.
i)     We look forward to the day when the lamentations and groans of creation will be over, justice with peace will reign, humankind will nurture not betray the Earth, and all of creation will sing for joy.

Article 12:    Eco-justice
The Global Community is compelled to seek eco-justice, the integration of social justice and ecological integrity.

a)     The quest for eco-justice also implies the development of a set of human environmental rights, since one of the essential conditions of human well being is ecological integrity. These moral entitlements include protection of soils, air, and water from diverse pollutants; the preservation of biodiversity; and governmental actions ensuring the fair and frugal use of creation's riches.
b)     Sustainability -- living within the bounds of planetary capacities indefinitely, in fairness to both present and future generations of life. God's covenant is with humanity and all other living creatures for all future generations. The concern for sustainability forces us to be responsible for the truly long-term impacts of our lifestyles and policies.
c)     Bioresponsibility-- extending the covenant of justice to include all other life forms as beloved creatures of God and as expressions of God's presence, wisdom, power, and glory. We do not determine nor declare creation's value, and other creatures should not be treated merely as instruments for our needs and wants. Other species have their own integrity. They deserve a fair share of Earth's bounty- a share that allows a biodiversity of life to thrive along with human communities.
d)     Humility--recognizing, as an antidote to arrogance, the limits of human knowledge, technological ingenuity, and moral character. We are not the masters of creation. Knowing human capacities for error and evil, humility keeps our own species in check for the good of the whole of Earth as God's creation.
e)     Generosity--sharing Earth's riches to promote and defend the common good in recognition of God's purposes for the whole creation and God's gift of abundant life. Humans are not collections of isolated individuals, but rather communities of socially and ecologically interdependent beings. A measure of a good society is not whether it privileges those who already have much, but rather whether it privileges the most vulnerable members of creation. Essentially, these tasks require good government at all levels, from local to regional to national to Global Parliament.
f)     Frugality -- restraining economic production and consumption for the sake of eco-justice. Living lives filled with God's Spirit liberates us from the illusion of finding wholeness in the accumulation of material things and brings us to the reality of God's just purposes. Frugality connotes moderation, sufficiency, and temperance. Many call it simplicity. It demands the careful conservation of Earth's riches, comprehensive recycling, minimal harm to other species, material efficiency and the elimination of waste, and product durability. Frugality is the corrective to a cardinal vice of the age: prodigality - excessively taking from and wasting God's creation. On a finite planet, frugality is an expression of love and an instrument for justice and sustainability: it enables all life to thrive together by sparing and sharing global goods.
g)     Solidarity -- acknowledging that we are increasingly bound together as a global community in which we bear responsibility for one another's well being. The social and environmental problems of the age must be addressed with cooperative action at all levels-local, regional, national and Global Parliament. Solidarity is a commitment to the global common good through international cooperation.
h)     Compassion -- sharing the joys and sufferings of all Earth's members and making them our own. The Global Community sees the vulnerable and excluded. From compassion flows inclusive caring and careful service to meet the needs of others.

Article 13:   Canadian multiculturalism is a symbiotical relationship between Canada, the Canadian people, and the world

Canadian society today includes a vast diversity of cultural heritages and racial groups. This multicultural diversity is a result of centuries of immigration. Truly, the struggle for the making of Canadian multiculturalism is the Canadian experience and the Canadian identity. Canadian multiculturalism is a symbiotical relationship between Canada, the Canadian people, and the world.

Diversity has been a fundamental characteristic of Canada since its beginnings. At the time of European settlement there were more than 60 Aboriginal nations speaking more than 30 languages. As the French and then the English colonized Canada, treaties were signed that acknowledged Aboriginal nationhood. Linguistic duality was enshrined in law at the earliest stages of the development of the Canadian federation. At a time when it was accepted practice to establish sovereignty through war and cultural domination, there were enough Canadians who believed in the virtues of accommodation and mutual respect to ensure that, with some exceptions, Canada would develop peacefully and the foundations of its diversity would be preserved.

Immigration has played a key role in shaping the character of Canadian society. All Canadians have a parent, grandparent or more distant relative who came to Canada as a stranger to a strange land. Because all Canadians share an immigrant past, there would be no Canada without immigration. Immigration to Canada is a privilege, not a right. Canada remains selective about who may enter and, equally important, who may not.

Attempts to address the needs of Canada's Aboriginal peoples began in 1973 when the Supreme Court of Canada first recognized land rights based on an Aboriginal group's traditional use and occupancy of land. In 1982, the Canadian Charter of Rights and Freedoms recognized and affirmed the treaty rights of Aboriginal peoples to protect their cultures, customs, traditions and languages. In 1996, the Royal Commission on Aboriginal Peoples identified the legal, political, social, economic and cultural issues that need to be addressed to ensure the future survival of Canada's First Nations, Inuit and Métis peoples.

The contributions made by all Aboriginal peoples to Canada's development, and the contributions that they continue to make to our society today, have been properly acknowledged by the Government of Canda in 1998 with the unveiling of Gathering Strength: Canada's Aboriginal Action Plan.

In 1950, when the landmark Massey-Lévesque Commission linked cultural diversity and Canadian identity, about 90% of Canada's population growth was a product of the birth rate. Today, immigration has outpaced the natural birth rate, and accounts for more than 50% of overall population growth. Often called "the global village in one country", the face of Canada, particularly in our larger urban centres, is changing dramatically. By 2006, one in six Canadians will be a member of a visible minority. Toronto, the largest city in Canada's largest province, will be the world's most multicultural city, ahead of New York and London. Vancouver, with the fastest growing and most diverse immigrant population in Canada, will be among the world's most integrated cities.

All Canadians are guaranteed equality before the law and equality of opportunity regardless of their origins. Canada's laws and policies recognize Canada's diversity by race, cultural heritage, ethnicity, religion, ancestry and place of origin and guarantee to all men and women complete freedom of conscience, of thought, belief, opinion expression, association and peaceful assembly. All of these rights, our freedom and our dignity, are guaranteed through our Canadian citizenship, our Canadian Constitution, and our Charter of Rights and Freedoms.

A broad framework of laws and policies supports Canada's approach to diversity. At the federal level, these include the Canadian Charter of Rights and Freedoms, the Canadian Human Rights Act, the Employment Equity Act, the Official Languages Act, the Pay Equity Act and the Multiculturalism Act. Provinces and territories also have laws, human rights commissions and programs that promote diversity. Finally, Canada reinforces its commitment to diversity as a signatory to international conventions including, for example, the Universal Declaration of Human Rights and the International Covenant on Economic, Social and Cultural Rights.

The Bill of Rights in 1960 barred discrimination by federal agencies on the grounds of race, national origin, colour, religion or sex. Changes to Canada's Immigration Act in 1962 specifically stated that "any suitably qualified person from any part of the world could be considered for immigration to Canada, without regard to his race, colour, national origin, or the country from which he comes". As a consequence, Canada's immigration polices gradually became less European and the mix of source countries shifted to nations in Southern Europe, Asia and the West Indies. Substantial increases during the 1970s and 1980s in the number of immigrants admitted as refugees under humanitarian and compassionate grounds further diversified the ethnocultural origins of newcomers to Canada.

In 1982, the multicultural character of Canada gained constitutional recognition in Section 27 of the newly adopted Canadian Charter of Rights and Freedoms. It specified that the courts were to interpret the Charter "in a manner consistent with the preservation and enhancement of the multicultural heritage of Canada". By virtue of this section of the Charter, Canada became a constitutional multicultural state.

In 1971, the federal government announced its policy of multiculturalism. The policy not only recognized the reality of pluralism in Canada, but seemed to reverse the earlier attempt to assimilate immigrants like is done in the United States. It challenged all Canadians to accept cultural pluralism, while encouraging them to participate fully and equally in Canadian society.

Multiculturalism brought forward a new model of citizen participation in the larger Canadian society that addressed the pluralism of ethnic groups that were part of the Canadian family, a Canadian society based on public acceptance of difference and support of cultural pluralism. Unlike the melting pot model of the United States, Canadians preferred the idea of a cultural mosaic - unique parts fitting together into a unified whole. Ethnicity was to become the new Canadian identity.

When the policy was announced, it was one of multiculturalism within a bilingual framework. Multiculturalism affirmed English and French as the two official languages of Canada. But ethnic pluralism was declared to be a positive feature of Canadian society worthy of preservation and development. Many provinces followed the federal lead by introducing multiculturalism policies in their areas of authority. In l988, Bill C-93 was passed as the Canadian Multiculturalism Act. It became the first formal legislative vehicle for Canada's multicultural policy.

Canadian multiculturalism is fundamental to our belief that all citizens are equal. Multiculturalism ensures that all citizens can keep their identities, can take pride in their ancestry and have a sense of belonging. Acceptance gives Canadians a feeling of security and self-confidence, making them more open to, and accepting of, diverse cultures. The Canadian experience has shown that multiculturalism encourages racial and ethnic harmony and cross-cultural understanding, and discourages ghettoization, hatred, discrimination and violence.

Through multiculturalism, Canada recognizes the potential of all Canadians, encouraging them to integrate into their society and take an active part in its social, cultural, economic and political affairs.

Canada was the first country in the world to adopt multiculturalism as an official policy. By so doing, Canada affirmed the value and dignity of all Canadian citizens regardless of their racial or ethnic origins, their language, or their religious affiliation.

The Canadian experience has shown that multiculturalism encourages racial and ethnic harmony and cross-cultural understanding, and discourages ghettoization, hatred, discrimination and violence.

Multiculturalism has led to higher rates of naturalization than ever before. With no pressure to assimilate and give up their culture, immigrants freely choose their new citizenship because they want to be Canadians. As Canadians, they share the basic values of democracy with all other Canadians who came before them. At the same time, Canadians are free to choose for themselves, without penalty, whether they want to identify with their specific group or not. Their individual rights are fully protected and they need not fear group pressures.

Multiculturalism is a symbiotical relationship between Canada and the Canadian people.

Multiculturalism is a symbiotical relationship between Canada and the Canadian people. Our citizenship gives us equal rights and equal responsibilities. By taking an active part in our civic affairs, we affirm these rights and strengthen Canada's democracy, ensuring that a multicultural, integrated and inclusive citizenship will be every Canadian's inheritance.

For example, in Canada, there is now a well established symbiotical relationship between the Government of Canada and the Inuit people of Nunavut.

Nunavut's territory covers 772,260 sq mi (2,000,671 sq km) of land and water in Northern Canada including part of the mainland, most of the Arctic Archipelago, and all of the islands in Hudson Bay, James Bay, and Ungava Bay (including the Belcher Islands) which belonged to the Northwest Territories.
The Inuit lived in the Nunavut region for thousands of years before the first European explorers arrived searching for a Northwest Passage. For all but the last 250 years or so of their history, they were free to govern their lives and manage their territory and resources according to Inuit needs and traditional practices. With the arrival of explorers first from Europe and later from North America, the Inuit way of life started to change, and they have had to struggle very hard to maintain control over their culture, territory and resources. The Inuit are in Canada one of three groups of Aboriginal peoples. The other two are the First Nations and the Métis.


The Inuit people used to hunt the caribou, seals, and fish for food, most Inuit now live in small communities that depend on trapping, sealing, mining such as diamonds, and the production of arts and crafts for their livelihood. There is a small tourist trade, lured by the wildlife and vast space, as well as Inuit cultural attractions.

The creation of Nunavut was the outcome of the largest aboriginal land claims agreement between the Canadian government, a liberal government, and the native Inuit people. The Inuit is one of the first indigenous peoples in the Americas to achieve self-government. They have the right to participate in decisions regarding the land and water resources, and rights to harvest wildlife on their lands.

In the pass, the Canadian Government took advantage of the Inuit to further its sovereignty agenda while ignoring their suggestions and demands. The importance of an equal partnership between the federal government and the Inuit regarding a future Northern Strategy should not have been underestimated. The Inuit have a very practical interest in stewardship in the North. The Canada’s Arctic Waters Pollution Prevention Act is a good start, but without the ability to enforce this Act at present, the likelihood of protecting Northern resources is unlikely.

The Inuit community has to be actively involved with both the Earth management of the Northwest passage and Nunavut territory. All of the above historical facts seem to indicate more than one way to reach the light at the end of the tunnel.

Canada's experience with diversity distinguishes it from most other countries. Our 33 million inhabitants reflect a cultural, ethnic and linguistic makeup found nowhere else on earth. Approximately 200,000 immigrants a year from all parts of the globe continue to choose Canada, drawn by its quality of life and its reputation as an open, peaceful and caring society that welcomes newcomers and values diversity.

This does not mean that there are no tensions in Canada that are generated from the differences between people. But as these tensions are addressed, Canadians learn to adapt and relate to one another despite their differences. Through practice, we have come to understand that the differences between us do not have to divide us. This encourages citizens who face common challenges to step forward and claim their right to full participation in Canadian society. As a consequence, Canada's concept of what constitutes diversity is expanding.

As with official languages and multiculturalism, Canada has learned that constitutional measures and legislation alone are not enough to assure equal opportunity in a diverse society. To contribute fully and achieve their full potential, all peoples must have a voice in society and a chance to shape the future direction of the country of which they are a part. This requires mechanisms to enable individuals and groups to speak out and be heard, and to participate in national debates. It also requires programs that help equip individuals, communities and organizations with the skills and tools they need to advance their interests.

Experience with diversity has taught Canadians to accept and respect diverse views. Canadians welcome debate and are willing to listen, discuss, negotiate and compromise for the common good. The Global Dialogue is an other example of the Canadian experience.

There is an ongoing daily Global Dialogue between Canada and the world. There is always a need for helping humanity back onto the path of survival this millennium. The Global Dialogue is the source of new ideas and finding new ways for our survival and taking along with us other lifeforms on the planet.

The people of the Global Community is using the Global Dialogue to resolve conflicts, promote democracy, and fight hunger, terrorism, disease, and human rights abuses. In order to bring about the event of peace, the Global Community is offering other good organizations around the world to work together to bring warring parties to peace. We can accomplish this task by concrete actions such as:

a)     Tracking armed conflicts within and between nations around the world and offering assistance in dispute resolution;
b)     Promoting human rights and democracy;
c)     Monitoring democratic elections;and
d)     Educating the public about the advantages of a peaceful solution to any conflict.

The Global Community also proposes that all nations of the world promote the Scale of Global Rights and the criteria to obtain the Global Community Citizenship. Every global community citizen lives a life with the higher values described in the Scale and the criteria. Global community citizens are good members of the human family. Most global problems, including global warming and world overpopulation, can be managed through acceptance of the Scale and the criteria.

The Global Community can contribute in evaluating options and strategies for adapting to climate change as it occurs, and in identifying human activities that are even now maladapted to climate. There are two fundamental types of response to the risks of climate change:

1.     reducing the rate and magnitudes of change through mitigating the causes, and
2.     reducing the harmful consequences through anticipatory adaptation.

Mitigating the causes of global warming implies limiting the rates and magnitudes of increase in atmospheric concentrations of greenhouse gases, either by reducing emissions or by increasing sinks for atmospheric CO2. Reducing the harmful consequences can be achieved by co-operating together with the global ministries on climate change and emergencies. The Global Community has created the global ministries to help humanity be prepared to fight the harmful consequences of a global warming through anticipatory adaptation. The global ministries on climate change and emergencies are now operating. The ministries have developed:

1.     policy response to the consequences of the global warming, and
2.     strategies to adapt to the consequences of the unavoidable climate change.

The Global Community has given back responsibility to every citizen on Earth. Everyone shares responsibility for the present and future well-being of life within the Global Community. We will work together in finding sound solutions to local and global problems. It would be wrong and dishonest to blame it all on the leader of a country. Most problems in the world must find solutions at the local and global community levels (and not assume that the leader alone is responsible and will handle it). There is a wisdom in the ways of very humble people that needs to be utilized. Every humble person deserves to have ideas respected, and encouraged to develop his or her own life for the better. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet and propose sound solutions for its proper management, present and future. Everyone can think of better ideas to sustain all life on Earth and realize these ideas by conducting positive and constructive actions. When there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss; that is the grassroots process. The Global Community can help people realized their actions by coordinating efforts efficiently together.

The responsibility of a peacemaker is to settle differences through compromise and negotiation before they erupt into violence. Conflicting views do not have to bring about fighting. War is an irreversible solution to a problem. War is never an appropriate solution to resolve a conflict.

The Global Community is promoting the settling of disputes between nations through the process of the Earth Court of Justice.

This has made Canadians effective international mediators. We understand the virtues of accommodation and respect, and the importance of negotiation in peaceful conflict resolution. With so much violence in the world fuelled by racial, religious and ethnic intolerance, Canada is regularly asked by developing nations and newly emerging democracies to provide advice and assistance on conflict resolution, human rights, democratization and establishing the institutions that a civil society needs.

Canada stands as proof that it is possible for women and men of the world's many races, religions and cultures to live together. We admit our problems and work across our differences to find solutions. We show the world that different people can accept and respect one another, and work collaboratively to build one of the most open, resilient, creative and caring societies on earth.

The ethnocultural diversity of Canada's population is a also major advantage when access to global markets.

The Canadian experience can be related to many other types of symbiotical relationships. Other symbiotical relationships may be based on common concerns and issues such as: the environment, peace, justice, women's rights, human and Earth rights, and many more. There is a whole spectrum of possible symbiotical relationships.

A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The Global Community has begun to establish the existence of the age of symbiotical relationships and global cooperation. An economically base symbiotical relationship exists between nations of the European Union. Other types (geographical, economical, social, business-like, political, religious, and personal) may be created all over the world between communities, nations, and between people themselves. There has always been symbiotical relationships in Nature, and between Souls and the matter of the universe to help creating Earth and life on Earth to better serve God.

In the context of the global civilization of the 3rd Millennium, we have defined that any symbiotical relationship is for the good of all, for the good of the 'other'. It is based on a genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour. The question is how can we improve the political symbiotical relationship to fulfill the fundamental criteria? The Global Community promotes the values and principles to achieve the fundamental criteria and that requires the promoting and establishment of: global community ethics, mutual respect, respect for life, basic liberties, justice and equity, caring for the 'other', integrity, responsibility and accountability.

Symbiotical relationships are needed today for the long term future of humanity and for the protection of life on Earth.

A global symbiotical relationship between nations is more than just a partnership, or an economical agreement such as the WTO. The WTO is about a trade partnership between nations. Of course it is a bad idea to be a member of the World Trade Organization ( WTO). There are no advantages! The fundamental criteria is not being fulfilled. It just does not work for anyone except when you have an army to knock down any member who does not do your five wishes and plus. A membership in the WTO is not needed and nations should instead seek relationships with fewer other nations only if needed. Certainly it is better to seek an economic relationship with another nation we can trust than with a hundred nations we have no control on and everyone of those nations has a say in the governing of our nation, its environment and social structure. The WTO only offers illusions to profit the few wealthiest people on Earth. They say "become an industrialized nation as we are". But that is the biggest illusion of all. To become an industrialized nation is far from being the best solution. The best way and solution for any nation is to follow the Scale of Human and Earth Rights. Right on top of the scale are the ecological rights, the global life-support systems, and the primordial human rights of this generation and of the next generations. Economic and social rights come next and are not the most important. That makes a lot of sense!

The effect of IMF and World Bank policies in the world caused the destruction of the economies of the poor nations (now we call them 'developing' countries). They impoverished the people by taking away basic services and devaluating their currency. They opened up the national economy to be ravaged by competition with richer nations. Poverty lead to other problems causing the ecological destruction of a poor nation.

The Global Community is inviting you to participate in the formation of global symbiotical relationships between people, institutions, cities, provinces, communities, nations, and businesses. We are also proposing the formation of a political symbiotical relationship between state and global civil society. A similar relationship already exists between the people of the Global Community, also known as the human family, the global civil society.

Global ministries are a very specific and useful type of symbiotical relationships on Earth. There are urgently needed. The Global Community has been promoting the formation of global ministries for the proper governance of Earth.

Global ministries are world wide organizations just like the WTO for trade and therefore should have the same power to rule on cases as that of the World trade Organization (WTO). The importance difference between a global ministry and the WTO is that a global ministry follows the fundamental criteria.

The Global Community is inviting you to participate in the formation of global symbiotical relationships between people, institutions, cities, provinces, communities, nations, and businesses.

On the other hand, a global symbiotical relationship between two or more nations can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the nations involved.

An other example is the World Health Organization (WHO). The WHO is mostly lead by powerful lobbying groups subsidized by the pharmaceutical industry. The organization is money-driven as opposed to be following the fundamental criteria.

A new symbiotical relationship between religion and the protection of the global life-support systems has begun to take place all over the world. Religious rituals now support the conservation efforts and play a central role in governing sustainable use of the natural environment.

Major faiths are issuing declarations, advocating for new national policies, and creating educational activities in support of a sustainable global community. The Global Community is establishing a symbiotical relationship between spirituality and science, between our heart and mind, and God, between religion and the environment.

The Canadian experience can be used as a model of the kind of symbiotical relationships other nations should relate to in order to create Peace in the world.