Competition and the thirst for profit without limits of the capitalist system are destroying the planet. Under Capitalism we are not human beings but consumers. Under Capitalism Mother Earth does not exist, instead there are raw materials. Capitalism is the source of the asymmetries and imbalances in the world. It generates luxury, ostentation and waste for a few, while millions in the world die from hunger in the world. In the hands of capitalism everything becomes a commodity: the water, the soil, the human genome, the ancestral cultures, justice, ethics, death … and life itself. Everything, absolutely everything, can be bought and sold and under capitalism. And even “climate change” itself has become a business. “Climate change” has placed all humankind before a great choice: to continue in the ways of capitalism and death, or to start down the path of harmony with nature and respect for life. The Earth is much more important than the stock exchanges of Wall Street and the world While the United States and the European Union allocate $4100 billion to save the bankers from a financial crisis that they themselves have caused, programs on climate change get 313 times less, that is to say, only $13 billion. The resources for climate change are unfairly distributed. More resources are directed to reduce emissions (mitigation) and less to reduce the effects of climate change that all the countries suffer (adaptation)[3]. The vast majority of resources flow to those countries that have contaminated the most, and not to the countries where we have preserved the environment most. Around 80% of the Clean Development Mechanism projects are concentrated in four emerging countries. Capitalist logic promotes a paradox in which the sectors that have contributed the most to deterioration of the environment are those that benefit the most from climate change programs. At the same time, technology transfer and the financing for clean and sustainable development of the countries of the South have remained just speeches. Attack the structural causes of climate change:

1) Debate the structural causes of climate change. As long as we do not change the capitalist system for a system based in complementarity, solidarity and harmony between the people and nature, the measures that we adopt will be palliatives that will limited and precarious in character. For us, what has failed is the model of “living better”, of unlimited development, industrialisation without frontiers, of modernity that deprecates history, of increasing accumulation of goods at the expense of others and nature. For that reason we promote the idea of Living Well, in harmony with other human beings and with our Mother Earth.

2) Developed countries need to control their patterns of consumption -- of luxury and waste -- especially the excessive consumption of fossil fuels. Subsidies of fossil fuel, that reach $150-250 billion[4], must be progressively eliminated. It is fundamental to develop alternative forms of power, such as solar, geothermal, wind and hydroelectric both at small and medium scales.

3) Agrofuels are not an alternative, because they put the production of foodstuffs for transport before the production of food for human beings. Agrofuels expand the agricultural frontier destroying forests and biodiversity, generate monocropping, promote land concentration, deteriorate soils, exhaust water sources, contribute to rises in food prices and, in many cases, result in more consumption of more energy than is produced.

Substantial commitments to emissions reduction that are met

4) Strict fulfilment by 2012 of the commitments[5] of the developed countries to reduce greenhouse gas emissions by at least by 5% below the 1990 levels. It is unacceptable that the countries that polluted the planet throughout the course of history make statements about larger reductions in the future while not complying with their present commitments.

5) Establish new minimum commitments for the developed countries of greenhouse gas emission reduction of 40% by 2020 and 90% by for 2050, taking as a starting point 1990 emission levels. These minimum commitments must be met internally in developed countries and not through flexible market mechanisms that allow for the purchase of certified emissions reduction certificates to continue polluting in their own country. Likewise, monitoring mechanisms must be established for the measuring, reporting and verifying that are transparent and accessible to the public, to guarantee the compliance of commitments.

6) Developing countries not responsible for the historical pollution must preserve the necessary space to implement an alternative and sustainable form of development that does not repeat the mistakes of savage industrialisation that has brought us to the current situation. To ensure this process, developing countries need, as a prerequisite, finance and technology transfer.

Address ecological debt

7) Acknowledging the historical ecological debt that they owe to the planet, developed countries must create an Integral Financial Mechanism to support developing countries in: implementation of their plans and programs for adaptation to and mitigation of climate change; the innovation, development and transfer of technology; in the preservation and improvement of the sinks and reservoirs; response actions to the serious natural disasters caused by climate change; and the carrying out of sustainable and eco-friendly development plans.

8) This Integral Financial Mechanism, in order to be effective, must count on a contribution of at least 1% of the GDP in developed countries[6] and other contributions from taxes on oil and gas, financial transactions, sea and air transport, and the profits of transnational companies.

9) Contributions from developed countries must be additional to Official Development Assistance (ODA), bilateral aid or aid channelled through organisms not part of the United Nations. Any finance outside the UNFCCC cannot be considered as the fulfilment of developed country’s commitments under the convention.

10) Finance has to be directed to the plans or national programs of the different states and not to projects that follow market logic.

11) Financing must not be concentrated just in some developed countries but has to give priority to the countries that have contributed less to greenhouse gas emissions, those that preserve nature and are suffering the impact of climate change.

12) The Integral Financial Mechanism must be under the coverage of the United Nations, not under the Global Environment Facility (GEF) and other intermediaries such as the World Bank and regional development banks; its management must be collective, transparent and non-bureaucratic. Its decisions must be made by all member countries, especially by developing countries, and not by the donors or bureaucratic administrators.

Technology transfer to developing countries

13) Innovation and technology related to climate changes must be within the public domain, not under any private monopolistic patent regime that obstructs and makes technology transfer more expensive to developing countries.

14) Products that are the fruit of public financing for technology innovation and development of have to be placed within the public domain and not under a private regime of patents[7], so that they can be freely accessed by developing countries.

15) Encourage and improve the system of voluntary and compulsory licenses so that all countries can access products already patented quickly and free of cost. Developed countries cannot treat patents and intellectual property rights as something “sacred” that has to be preserved at any cost. The regime of flexibilities available for the intellectual property rights in the cases of serious problems for public health has to be adapted and substantially enlarged to heal Mother Earth.

16) Recover and promote indigenous peoples' practices in harmony with nature which have proven to be sustainable through centuries.

Adaptation and mitigation with the participation of all the people

17) Promote mitigation actions, programs and plans with the participation of local communities and indigenous people in the framework of full respect for and implementation of the United Nations Declaration on Rights of Indigenous Peoples. The best mechanism to confront the challenge of climate change are not market mechanisms, but conscious, motivated and well organised human beings endowed with an identity of their own.

18) The reduction of the emissions from deforestation and forest degradation must be based on a mechanism of direct compensation from developed to developing countries, through a sovereign implementation that ensures broad participation of local communities, and a mechanism for monitoring, reporting and verifying that is transparent and public.

Two radically different approaches dominate assessments of today's global situation. In a rather generally accepted view world society's development is and will be driven by the ongoing rapid economic growth of many heretofore backward societies, notably China and India. In addition, this growth will — as it is doing now — take place in a socio-Darwinistic global rivalry, in other words, according to a ,,growth at the cost of the environment (social and/or natural)1" policy. And without proper knowledge about this policy's complex effects.

The expected goal of such essentially lethal globalization would be the elimination of the fundamental threats looming before contemporary humanity, like the depreciation of the natural environment and the exhaustion of rare, deficit natural resources.

The second approach — which can be shared is to see the world in global crisis (Pajestka 1989). Evident proof of this lies in the continuously progressing and ruthless depreciation of the life supporting natural environment and the increasing use of accessible natural resources at a faster pace than their alternatives can be found. Moreover, access to these valuable resources is fast becoming the object of ruthless battle (even if fought with modernday means).

In the light of the research this crisis is the result of world society's ill adjustment to life in State of Change and Risk, in other words in a qualitatively new situation mainly created by the rapid development of science and technology. In order to overcome global crisis world society will have to achieve sustainable development, in other words, development without cyclically returning disasters and the shortsighted construction of new forms of social and economic life on the ruins of former life forms.

This will require human coexistence models that are qualitatively different from the present ones. The emergence of these new social models will be pre-condition the transformation of the rapid economic and civilizational growth of societies which until recently were behind in their development into a driving force of world society's sustainable development.

Systematic studies of the ways to overcome global crisis show that an in-depth diagnosis of global crisis and its causes is fundamental for developing new forms of interpersonal, international and intercultural life. Equally necessary is the pinpointing of the basic factors driving sustainable development, also in terms of ethic and information. Of prime importance in overcoming global crisis is the rejection of today's dominating selfishness and individualism in favour of ecohumanism.

Ecohumanism means partnership-based cooperation for the common good of all people (rich and poor, from countries highly developed and behind in development), their descendants, and natural environment - commonly supported by science and high technology.

Partnership-based cooperation along "development together with the environment (social and/or natural)" principles will require universal access to knowledge about the complex effects of human activity, including those, which take place over time and space.

How should Obama act on the environment? A report by 29 major enviro groups gave Obama a list of actions and policies.
Twenty-nine of the country's biggest green groups rolled out a comprehensive list of actions and policies they'd like President-elect Barack Obama to adopt after he takes office Jan. 20. In it, the groups stress the need for an approach that unites environment, energy, and economic policies. "We need to dig ourselves out of the financial hole we're in with a green shovel," said National Wildlife Federation President Larry Schweiger during a conference call with reporters. It calls for the creation of jobs in the renewable energy sector, building weatherization, a retooled auto industry, investment in infrastructure like public transportation, and major improvements to the electrical grid. The guidelines also detail what can be done in every executive branch agency, department, and office on a number of other environmental issues. The groups call for Congress to pass legislation in 2009 to cut emissions 35 percent below currently levels by 2020, and 80 percent below 1990 levels by midcentury. They also call for movement toward 100 percent clean electricity through "energy efficiency, modernizing the grid, and greatly expanding power generation from renewable energy resources." The groups urge Obama to grant California's request for waiver to allow the state to enforce tougher standards for cutting emissions from vehicles, and that he use the Clean Air Act "to declare that global warming pollution endangers public health and welfare and to set standards for power plants, vehicles, and fuels." Other recommendations include a call for tougher fuel economy and appliance efficiency standards,and a mandate that government agencies take into account and plan for climate change in all of their actions regarding energy use and natural resources. The groups also urge Obama to reengage in international climate negotiations.

Coal and its byproducts are everywhere -- in plastics, tar, fertilizer, steel and as the energy source for major industries such as paper and cement. In the U.S., however, over 90% of coal is used for electricity generation, resulting in 83% of carbon dioxide emission from the power sector. Coal is burned in power plants to create steam, thereby powering turbines and generating both electricity and a diversity of harmful air pollutants. No matter how you look at it, there isn't much clean about coal. The extraction and burning of coal is considered the dirtiest of all fossil fuels, including oil and gas. So, what is this new, innovative and so-called "clean coal"? Unfortunately, no one has discovered a new form of coal -- the black rock composed of carbon or hydrocarbons that is intensively mined throughout the world. The dangerous misnomers "clean coal" or "clean coal technology" are not about finding a cleaner form of fuel, instead they describe the reduction of air pollution from coal-burning power plants. For instance, some "clean coal technology" works to boost power plant efficiency in converting coal to energy, others physically filter emissions before release, and others are being developed to capture emissions upon release from the plants. With goals of zero-emissions coal power plants, the U.S. has spent over $2.5 billion since 2001 in research and development for "clean coal technology." Unfortunately, none of the options on the table actually help coal--as a whole--become any cleaner. A misnomer at best, "clean coal technology" is key to the cleanup of existing coal-powered facilities, but it's a long shot from the clean energy bill of health. There are some promising technologies being tested and applied within the "clean coal technology" umbrella, such as those addressing "end of the pipe" issues with the burning of the most abundant of fossil fuels.

Chers amis,

J'adresse en mon nom personnel, mes plus vives félicitations au peuple chinois pour la qualité de son organisation des jeux olympiques,ses résultats sportifs, la qualité de l'accueil et ses magnifiques : ouverture et conclusion des jeux.

Vive l'amitié et la fraternité entre les peuples; dans le respect des diversités culturelles, afin de favoriser la paix et le dialogue entre les civilisations.

Au-delà des débats et avancées nécessaires de la compréhension des uns et des autres sur certains points vitaux pour les droits et devoirs de la personne, c'est ce que je retiens de cette quinzaine des jeux.

Cordialement.

Guy CREQUIE
Poète et écrivain français


Dear friends,

I address in my personal name, my more sharp congratulations with the Chinese people for quality of his organization of the Olympic Games, his scores, the quality of the reception and his splendid: opening and conclusion of the plays.

Live the friendship and fraternity between the people; in the respect of cultural diversities in order to support peace and the dialog between civilizations.

Beyond the debates and projections necessary of the comprehension of the ones and others on certain vital points for the rights and duties of the person, it is what I retain of these about fifteen the plays.

Cordially.

Guy CREQUIE
French poet and writer

The creation of Nunavut was the outcome of the largest aboriginal land claims agreement between the Canadian government and the native Inuit people. The Inuit is one of the first indigenous peoples in the Americas to achieve self-government. They have the right to participate in decisions regarding the land and water resources, and rights to harvest wildlife on their lands. Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. To gain control of the Northwest Passage, Canada would have to show strong Earth management initiatives and the protection of its environment. Without the fulfillment of the Global Community criteria for sovereignty no one can claim ownership - sovereignty - of both Nunavut and the Northwest Passage. In Nunavut there is also a vast array of different life-form communities such as the polar bears, caribou, Arctic foxes, seals, beluga whales, northern fulmars, and those communities of organisms that inhabit the sea floor like brittle stars, worms, zooplankton, microalgae, bivalves and some of the lesser known sea spiders. And there are many more. Everyone of those global communities have an Earth right of ownership of the North and of all its natural resources. It is their birthright. They dont express themselves in English, but we understand them. Human beings have a moral obligation to protect and conserve the biodiversity of life on Earth. Fot the protection of those global communities we will need to create a biodiversity zone in the North by way of Earth rights and taxation of natural resources. We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people.
This letter may be a starting place for a group global discussion and roundtable on the issues of Canada sovereignty in the Nunavut and the control of the Northwest Passage. If you wish to send a reply I will post it on the Global Community website at
http://globalcommunitywebnet.com/EmailDiscussions/ and http://globalcommunitywebnet.com/GPA/2008discussionroundtables.htm
For now I started the process by researching and writing a paper concerned with the issues, and you will find the paper at
http://globalcommunitywebnet.com/GIMProceedings/gimLetterNP.htm

The creation of Nunavut was the outcome of the largest aboriginal land claims agreement between the Canadian government and the native Inuit people. The Inuit is one of the first indigenous peoples in the Americas to achieve self-government. They have the right to participate in decisions regarding the land and water resources, and rights to harvest wildlife on their lands. Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The Global Community has proposed a democracy for the people based on the fact that land, the air, water, oil, minerals, and all other natural resources rightly belong to the Global Community along with the local communities where those resources are found. The Earth is the birthright of all life. To gain control of the Northwest Passage, Canada would have to show strong Earth management initiatives and the protection of its environment. Without the fulfillment of the Global Community criteria for sovereignty no one can claim ownership - sovereignty - of both Nunavut and the Northwest Passage. In Nunavut there is also a vast array of different life-form communities such as the polar bears, caribou, Arctic foxes, seals, beluga whales, northern fulmars, and those communities of organisms that inhabit the sea floor like brittle stars, worms, zooplankton, microalgae, bivalves and some of the lesser known sea spiders. And there are many more. Everyone of those global communities have an Earth right of ownership of the North and of all its natural resources. It is their birthright. They dont express themselves in English, but we understand them. Human beings have a moral obligation to protect and conserve the biodiversity of life on Earth. Fot the protection of those global communities we will need to create a biodiversity zone in the North by way of Earth rights and taxation of natural resources. We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people.
This letter may be a starting place for a group global discussion and roundtable on the issues of Canada sovereignty in the Nunavut and the control of the Northwest Passage. If you wish to send a reply I will post it on the Global Community website at
http://globalcommunitywebnet.com/EmailDiscussions/ and http://globalcommunitywebnet.com/GPA/2008discussionroundtables.htm
For now I started the process by researching and writing a paper concerned with the issues, and you will find the paper at
http://globalcommunitywebnet.com/GIMProceedings/gimLetterNP.htm

MIMAC has nothing to do with Mac or MiMac or that sort of thing. It's the Military-Industrial-Media-Academic Complex, and we have just witnessed its mode of operation once again during Iranian President Ahmadinejad's visit to New York. The Military Industry is solidly anchored in Vice-President Cheney's and President Bush's offices. The Media - many owned or influenced by the Military Industrial corporations - managed - again - to mis-translate, mis-interprete and demonise the Iranian President. Nobody listened, few cared about checking sources - the first duty of any professional media person. So the Holocaust denial and wipe-Israel-off-the-map was repeated - irrespective of the fact that the man has NEVER said any of it.

Iranian President Mahmoud Ahmadinejad addressed students and professors at the US Columbia University during his short sojourn in New York before his address at the 62nd meeting of the UN General Assembly. His remarks at Columbia University were almost entirely boycotted by western and specially US media; while he spoke of such crucial issues as Iran's nuclear program and the Holocaust which have always been at the center of western media's attention, almost the only point the US press mentioned about Ahmadinejad's address at Columbia university pertained to a few seconds of his answer to a question about the rights of homosexuals in Iran. The following is the full text of President Ahmadinejad's speech at Columbia University.

Twenty two years ago the Global Community organization was created. Today the world is seeing the amazing accomplishments of the Global Community. Back in 1985, I remember having accomplished my first 'soft activism'. It was such a memorable day for me as I actually stood up for a worthy cause: humanity, all life on Earth, and the protection of the global life-support systems. Being a scientist I extended my principles to include standing up for them in public. This was in Calgary, Alberta, Canada. And the day was October 29. I was born again that day! Standing up for what I believed in very strongly! I produced a brochure explaining everything I stood up for. Those who know me can easily imagine how meticulously long the brochure may have been. Then I went to the University of Calgary campus and distributed the brochure to anyone I met. I also posted the brochure on bulletin boards. My first very intense exploration of my own capability of reaching out to others and standing up for workable sound solutions to global problems. That day I became one with myself and all life on Earth. I became 'a Global Community'.