Recommendations of Global Dialogue 2007
Activities of the Global Community Global Dialogue 2007 scripted site Global Dialogue

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the Global Community

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Link to Global Dialogue 2007 not scripted site
Politics and Justice without borders
Theme
Building Global Communities for all life

Global Dialogue 2007 Recommendations


Global Dialogue 2007 recommendations were derived from the Global Overview 2007. Recommendations were explained and described here in the following comprehensive summary:

  • Global Justice Movement for all life on the planet
  • Global Protection Agency (GPA)
  • Compliance with Global Law
  • Abolish the business of conflicts and war
  • Security for all life on Earth
  • Who owns the Earth ?





The Global Community Global Justice Movement has many inter-related components: monetary, social, economic, environmental, democracy, and peace. The Global Community Global Justice Movement promotes new thinking to benefit all economies and societies – the true, fair, democratic and efficient solution to poverty. The Global Community has the productive resources to eliminate poverty and injustice. Humanity is now in the process of developing the democratic and transparent communications infrastructure which can bring this about.

Our approach transcends left-wing/right-wing designations. We see both conventional capitalism and socialism as being two arms of a philosophy which concentrate power in an elite, to the detriment of society as a whole. Reforming the current money system, to empower each and every person, is a first step for justice.

The Global Community Global Justice Movement stands for:

1.     Each person has the right to have warmth, clean air, clean water, food and housing, along with access to a quality health and educational system.

2.     Every person should be respected, equal, free and able to choose their own destiny.

3.     Everyone should be able to fulfill their full emotional, intellectual and spiritual potential.

4.     Every person must respect the rest of creation and take responsibility for preserving the environment including the fauna and flora, all of which are interdependent and share a divine origin with humanity.

5.     The inalienable rights of the individual include the rights of life, liberty, access to productive property, truly free markets, and equal justice before the law.

6.     Global Economic System that is fair for all.

7.     It is the duty of democratic government to secure the results the people want from the transparent management of their public affairs, as far as such results do not infringe on the rights of the individual.

8.     The Global Community Global Peace Movement Global Community Global Peace Movement is about educating ourselves to engage in personal diplomacy in another country. We are given opportunities to meet and listen to some of the leading authorities on such subjects as humanitarian and volunteerism, education, politics, historical, social and cultural perspectives, conflict management, teamwork, world affairs, community involvement, and religion.

9.     Global Justice for all Life on the planet and it is about:

*     establishing respect for human and Earth rights;

*     implementing a global regulatory framework for capitals and corporations that emphasizes global corporate ethics, corporate social responsibility, protection of human and Earth rights, the environment, community and family aspects, safe working conditions, fair wages and sustainable consumption aspects;

*     establishing freshwater and clean air as primordial human rights;

*     practicing tolerance and living together in peace and harmony with one another as neighbours;

*     promoting the economic and social advancement of all peoples;

*     maintaining peace and security in the world by using negotiations and peaceful means;

*     finding unity in diversity with all Life;

*     establishing the respect for the life-support system of the planet;

*     keeping Earth healthy, productive and hospitable for all people and living things, and

*     applying the principle that when there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.


The Global Community has shown that corporate-style globalization that ignores the needs of the poor and the environment will no longer be tolerated. The Global Community is joining students, environmentalists, people of faith, human rights activists, and others, in the global struggle against corporate globalization being fought in cities and towns across the world.

We works on issues of global economic and social justice and sustainability. We believe another world is possible and necessary. We envision a world free of corporate domination and crushing debt, particularly in communities of color. We act to expose and change the institutionalized violence wrought by international financial and trade institutions such as the World Bank, International Monetary Fund, and World Trade Organization.

Cancel all impoverished country debt to the World Bank and IMF, using the institutions' own resources.

End all World Bank and IMF policies that hinder people's access to food, clean water, shelter, health care, education, and right to organize. (Such "structural adjustment" policies include user fees, privatization, and so-called economic austerity programs).

Stop all World Bank support for socially and environmentally destructive projects such as oil, gas, and mining activities, and all support for projects such as dams that include forced relocation of people.

We are committed to nonviolence and recognizes militarism as a tool used by the global corporate elite to keep money flowing to the privileged few while restricting the rights of people worldwide. We oppose corporate practice which places short-term profits ahead of human dignity, sustainable development and a healthy earth. We stand for the globalization of our rights to speech, thought, religion, assembly, a clean environment, self-determination, freedom from fear and persecution and freedom from poverty.

We stand for the rights of women, children, elderly, affordable health care, strong labor rights and social and economic policies that put people and the environment before profits. We are opposed to the globalization of greed and obscene concentrations of wealth -- we say that another world is possible and necessary.

The Global Community is a non-hierarchical nonviolent organization of individuals and organizations that promotes the arts, conducts workshops, facilitates nonviolent direct actions, educates, organizes, campaigns, empowers, and aims to rip injustice from its roots.

The Global Community movement for Global Justice is committed to making all Global Dialogues and Global Exhibitions safe spaces that are open, accessible, and accepting of all. We welcome everyone to participate in making this happen. If you have any special needs, please let us know.

The Global Community has had work on Global Justice ever since 1985. A short list of our previous work on Global Justice. A short list of our previous work on Global Justice is shown here

For more recent work on Global Justice read the following table.

A short list of our previous work on Global Justice

 Month/year  Theme  Read contents
 August 2005  Politics and Justice without borders   Read Politics and Justice without borders
  2003 - to present  Global Law   Read Earth Government Global Law consists of 69 codes, covering various subject areas, the Global Constitution  , Bills and Statutes. Information presented reflects laws currently in effect. All Earth
Government Codes have been updated to include Statutes of year 2005.
 1985 - to present  Earth Court of Justice   Read Earth Court of Justice
 1985  Justice without borders   Read Justice without borders
 1985   The Global Constitution, Chapter 14.3.6, B.4, Earth Court of Justice   Read  The Global Constitution, Chapter 14.3.6,    B.4,    <I><B>Earth Court of Justice </B></I>



Building global communities requires a mean to enforce Global Law for the protection of life on Earth. Global Civilization guides humanity for the building of global communities. This is a great opportunity for globallateralism. Global Law includes legislation covering all aspects of human activities. The Global Protection Agency (GPA) will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. The GPA will enforce the law. And that is the third option we offer the Global Community. And that is also how we can stop the global warming of the planet and protect the global life-support systems, thus largely improving the quality of life of the next generations.

At the request of many global citizens, the Global Community has formed a new agency called the Global Protection Agency (GPA). If anyone wishes to be involved with the GPA let us know. If you wish to participate in leading the Agency organization please read the background on the formation of new global ministries and agencies. The goals and objectives of the Agency will be developed and published in the coming months. Read about this third option: Global Law, the need to have it, and the benefits The third option: Global Law, the need to have it, and the benefits


In order to create a harmonious and compassionate Global Community I ask everyone to comply with Global Law. God Law, the teaching of the Soul of Humanity, and Nature Law are fundamental pillars of Global Law. I have shown that the building of global communities required a mean to enforce Global Law for the protection of life on Earth. This is a great opportunity for globallateralism. Global Law includes legislation covering all aspects of human activities. The Global Protection Agency (GPA) will train and lead a global force bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. The GPA will enforce the law. And that is the third option we offer the Global Community. And that is also how we can stop the global warming of the planet and protect the global life-support systems, thus largely improving the quality of life of the next generations. The third option: the Global Protection Agency Read about Global Law Introductory page to Global Law  Portal of the Global Civilization

Global security can only be achieved if it can be shared by all peoples and through global co-operation, based on principles as explained in the Global Constitution such as justice, human dignity, and equity for all and for the good of all. All people and states are protected by the Global Community.


The Global Protection Agency provides leadership for training of other countries' citizens who would like to participate in peacekeeping and Earth security ... so that we have a ready cadre of people who are trained and equipped and organised and have communications that they can work with each other.

As we enact global law, we will begin to take on a much deeper kind of global leadership, one that earns more respect than envy and more gratitude than hatred, one that can catapult the whole planet forward into a future where war is no longer thinkable between nation-states and a legitimate and beneficial global government is able to cope with global problems.

Building global communities require understanding of global problems this generation is facing. There are several major problems: conflicts and wars, no tolerance and compassion for one another, world overpopulation, human activities, as population increases the respect and value of a human life is in decline, insufficient protection and prevention for global health, scarcity of resources and drinking water, poverty, Fauna and Flora species disappearing at a fast rate, global warming and global climate change, global pollution, deforestation, permanent lost of the Earth's genetic heritage, and the destruction of the global life-support systems and the eco-systems of the planet. We need to build global communities for all life on the planet. We need to build global communities that will manage themselves with the understanding of the above problems.

Global Law
Read about the three pillars


God Law, Nature Law, the teaching of the Soul of Humanity with the teaching of the prophet are fundamental pillars of our Global Law. The work of the Global Community, the global civil society, and the determination of government worldwide, make it possible for everyone to comply with the law. The Global Protection Agency (GPA) enforces the law.

Results from previous Global Dialogues have showed us that the governance of Earth through global cooperation and symbiotical relationships was the only possible option for a large population such as the Earth's population, and so, to help achieve this goal we have developed the Global Constitution and the Global Citizens Rights, Responsibility and Accountability Act to govern ourselves as member nations of Global Community Earth Govewrnment (GCEG).

Building global communities requires a mean to enforce global law that protects all life on Earth.

GCEG Global Protection Agency will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. This is a great opportunity for globallateralism.

The Global Protection Agency (GPA) is leading a group of people in the world who participate in:

a)     peacekeeping or peacemaking mission;

b)     creating global ministries for:
1.     the policy response to the consequences of the global warming, and
2.     the development of strategies to adapt to the consequences of the unavoidable climate change.

c)     enforcing global law;

d)     saving the Earth's genetic heritage;

e)     keeping the world healthy and at peace;

f)     protecting the global life-support systems and the eco-systems of the planet;

g)     dealing with the impacts of: global poverty, lack of drinking water and food, global warming and the global climate change, threat to security, conflicts and wars, lack of good quality soil for agriculture, polluted air, water and land, overcrownded cities, more new and old diseases out of control, widespread drugs, human and Earth rights abuses, world overpopulation, and lack of resources;

h)     broadening the traditional focus of the security of states to include both the security of people as well as that of the planet.

Global security policies include:

*     every person on Earth has a right to a secure existence, and all states have an obligation to protect those rights;
*     prevention of conflicts and wars; identification, anticipation, and resolving conflicts before they become armed confrontations. The Earth Court of Justice will help here.
*     military force is not a legitimate political instrument; ban military action in all parts of the world; the war industry must be shelved;
*     weapons of mass destruction are not legitimate instruments of national defence;
*     eliminate all weapons of mass destruction from all nations and have inspectors verifying progress to that effect;
*     all nations should sign and ratify the conventions to eliminate nuclear, chemical and biological weapons;
*     the production and trade in arms should be listed as a criminal act against humanity; this global ministry will introduce a Convention on the curtailment of the arms trade, a provision for a mandatory Arms Register and the prohibition of the financing or subsidy of arms exports by governments;
*     the development of military capabilities is a potential threat to the security of people and all life on Earth; the ministry will make the demilitarization of global politics a high priority;
*     anticipating and managing crises before they escalate into armed conflicts and wars;
*     maintaining the integrity of the environment and global life-support systems; ratifying the Kyoto Protocol is certainly a minimum requirement for the achievement of this goal;
*     managing the environmental, economic, social, political and military conditions that threatened the security of people and all life on the planet;
*     over the past decades and even now today, all Five Permanent Members of the United Nations Security Council (mostly the United States, Russia and Britain) were responsible for selling weapons and war equipment. These three nations are required to give back to the Global Community an amount of 8 trillion dollars (American) as a payment for the immense damage they have caused in the world. They have created a culture of violence throughout the world. They are nation bullies, nation predators. They are responsible for economic mismanagement, ethnic tensions, crimes, drug abuse, high unemployment, urban stress, worldwide poverty, and pressures on natural resources. Most conflicts in the world are direct legacies of cold war power politics, senseless politics. Other conflicts were caused by the end of the cold war and the collapse of old regimes. Other factors have combined to increase tension: religious, economical, political, and ethnic aspects. The dollar fine is to be administered by Global Parliament.

In the past, security was thought as better accomplished through military means. Expanding the military capabilities and forming alliances with other nations were the only way to 'win'. Today wars are unlikely to produce winners. The Global Community is all over the planet. Ethnic groups are everywhere. Some say there are more Italians in Montreal, Canada that there are in Italy. So we would fight our own people? Wars truly make no sense! The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Human and Earth Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other right possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet. Primordial human rights come next on the Scale of Human and Earth Rights. Without a shelter life will still exist in some places but is not possible in cold place.

There are many related aspects of the global life-support systems:

*     global warming
*     Ozone layer
*     wastes of all kind including nuclear and release of radiation
*     climate change
*     species of the fauna and flora becoming extinct
*     losses of forest cover and of biological diversity
*     the capacity for photosynthesis
*     the water cycle
*     food production systems
*     genetic resources
*     chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology

So security must be achieved by other means than wars. We might as well shelved the war industry from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. No waiting! That also means having inspectors verifying the phasing out in all nations of the world, and not just in some Middle East country. The nature of global security has changed since the rise of the Global Community. Security used to be about the protection of the state and its boundaries, people, institutions and values from an outside threat. The Global Community emphasizes as a priority the prohibition of external interference in the internal affairs of sovereign states. Today the security of people within the Global Community is just as important as the security of states. Citizens must be secure. The Global Community is just as important as the security and life of citizens and states.

There are many threats to security other than the threats to the global life-support systems and threat caused by weapons of mass destruction and the threats to the sovereignty of a state, and they include:

*     the proliferation of conventional small arms
*     the terrorizing of civilian populations by domestic groups
*     gross violations of human and Earth rights


Global security can only be achieved if it can be shared by all peoples and through global co-operation, based on principles as explained in the Global Constitution such as justice, human dignity, and equity for all and for the good of all. All people and states are protected by the Global Community.

In connection between human well-being and a sound environment, Earth rights are ecological rights and the rights that human beings have in protecting their global life-support systems. Earth rights are those rights that demonstrate the connection between human well-being and a sound environment. They include individuals and global communities human rights and the rights to a clean environment, and participation in development decisions. We define ecological rights as those rights of the ecosystem of the Earth beyond human purpose. They are those rights that protect and preserve the ecological heritage of the Earth for future generations. The Earth Court of Justice guarantees ecological rights in its Statute. The Court guarantees also the rights to a safe environment and an environment free from environmental degradation.

Earth rights are the rights to life on Earth.

The Global Protection Agency provides leadership for training of other countries' citizens who would like to participate in peacekeeping and Earth security ... so that we have a ready cadre of people who are trained and equipped and organised and have communications that they can work with each other.

The overall size of the force, or who would pay for it, have not been discussed, but the idea has been raised with countries in Europe and Asia.

As well, there are questions about how many nations would sign up if such a force were under the control of GCEG.

To act as a global policing force, as the GPA aspires to do, many foundations must be laid, especially regarding the move from wielding power derived from GCEG to legitimate global leadership.

There are many required characteristics that are prerequisite for legitimate leadership:

1.     Legitimate leadership is built upon trust. Those who are led must largely believe that the leader is committed to integrity, honesty, and transparent inquiry into problems. The leader’s actions must align with his words

2.     Legitimate leadership rests upon checks and balances, which are necessary to ensure power is not corrupted.

3.     Legitimate leadership is an act of service. Those in power must show a primary interest in the good of the collective ahead of their self-interest. In this way, true leaders are mission-centered rather than self-centered.

4.     Legitimate leadership empowers others appropriately rather than concentrating power disproportionately. In other words, true leaders produce more leaders and empower them as situations demand.

5.     Legitimate leadership is visionary, carrying the torch of a possible future.

6.     Legitimate leadership is willing to lead by example, including following a foundation of ethics, performing more than one’s share of work, and making sacrifices where appropriate.

7.     Legitimate leadership is compassionately fierce when something undermines the good of the whole.

In a company this might mean the CEO fires a slacking employee. In a city, the police may jail a murderer. On a global level, this might even mean arresting those breaking global law.

The defence function of a leader requires that he safeguard the good of the whole by whatever the most skillful means are to accomplish that defence.

While that is not a comprehensive catalog of leadership prerequisites, I do think those few requirements are foundational and relatively unquestionable. Without at least a solid foundation of those requirements, the GPA’s actions among nation-states will remain those of a unilateralist leader rather than a global leader. We will be, and should be, legitimated in the role of a global leader among nation-states and validated as an enforcer of global law. GCEG offers a few recommendations for actions that would strengthen and legitimate the GPA’s role as a true global leader by gradually creating an international structure that better safeguards the whole than we can ever do now as a unilateralist leader.

The GPA recommendations:


1.     Ban military action in all parts of the world;

2.     Lead the way in creating legitimate power for Global Parliament, subjecting ourselves and multinational corporations to taxation that generates money for programs that are focused on world betterment and world problems. As a mark of our global leadership, we should commit a greater percentage of our resources to this effort than any other organization.

3.     Hold ourselves to a high standard of compliance around global treaties that aim for collective benefit and the redress of economic, environmental, military, and political problems. Our adherence should be exemplary. Or, if we truly question the merit of a global accord, we should lead the way in creating agreements that even better serve the global interest rather than simply ignoring or undermining the existing attempts.

4.     Exert strong global leadership on multinational solutions to pressing health, environmental, and other problems. We should propose innovative new solutions and show leadership in carrying them out, especially in areas such as clean energy development.

5.     Take seriously the process of coming clean by exposing corporate interests in politics, lobbying by powerful organizations, subsidies of fringe military groups, etc. When our global government officials commit to be honest and transparent, a much deeper foundation of international trust will be built.

As we enact global law, we will begin to take on a much deeper kind of global leadership, one that earns more respect than envy and more gratitude than hatred, one that can catapult the whole planet forward into a future where war is no longer thinkable between nation-states and a legitimate and beneficial global government is able to cope with global problems.

I believe that there is no greater task in the world today than for the Global Community to proceed through the maturation of its leadership, emerging from a more self-interested adolescence as a global leader into a nobler adulthood. We have the potential to act as a torchbearer for a better tomorrow. Do we heed the call? I hope this message has convinced at least a few people that the question of how to proceed with that maturation is of far deeper significance than the reforming of the United Nations. I thus pray that we move with wisdom, grace, clarity, and love in the days, years, and even decades ahead.

Compliance with Global Law

In order to create a harmonious and compassionate Global Community, the following are laws I ask everyone to comply with:

Divine Law

1.     The Divine Law consists of the Ten Commandments and God Revelations for the 21st Century and Beyond. God prohibits killing, and no exception at all ought to be made to the commandment that it is always wrong to kill. The sanctity of human life is unconditional. A short while ago God, Allah, has spoken to humanity once more. The New Revelations are to be added to previous ones revealed thousands of years ago. Together they are God's Word, and they will guide humanity for the thousands of years to come. God has said:
"Thou shall banish war as a solution to problems between communities. All Souls involved with war, directly or indirectly, shall face the Soul of Humanity to be purified. All Souls involved in the making of weapons, war product and equipment shall be facing the Soul of Humanity."

As a consequence, we, global citizens, utterly deny all outward wars and strife and fightings with outward weapons, for any end or under any pretence whatever, and we do certainly know, and so testify to the world, that the Spirit of Allah, God, which leads us to all truth, will never move us to fight and war against any human being with outward weapons, neither for the kingdom of Allah, God, not for the kingdom of this world.

The Will of God is for life to reach God in the best possible ways. By observing the Universe, the galaxies, we are observing and studying God. Life is the most precious gift ever given by God to the Universe. Life allows Souls to be conscious of God in as many different ways as possible. Life is the building block through which Souls can have a meaningful relationship with God. There is more to the Universe we observe today, that is there is more to God, much more. God is self-existent, eternal and infinite in space and time. Follow God's Word.

The Divine Plan for humanity is:

a)     for everyone to manage Earth responsibly, and
b)     about to reach the stars and spread Life throughout the universe and thus help other Souls to evolve and serve God in the best possible ways.

God loves the human Souls a lot because of their wonderful qualities. Through their Souls human beings became conscious of God in many different ways. Over the past thousands of years, religions of all kinds have started to spread on Earth to adore God and pray. Different groupings of Souls affected human beings in different ways and Peoples today have different religious beliefs. God is like a river feeding plentifully and bountifully all life and plants. There are many pathways leading to the river. They are God's pathways. God loves diversity in Nature and in Souls. God loves good Souls from all religions.

Nature Law

2.     Nature Law Nature Law consists of the unique order that God set up in the entire universe from the first moment of creation. Nature Law was discussed in more details during previous Global Dialogues. The Scale of Human and Earth Rights is the guiding tool helping us understand and follow Nature Law. Read about it at the following Global Community website and in May 2005 Newsletter. Nature Law is itself a part of the Revelations for the 21st Century and beyond from God. Revelations #5, 6, 7 and 10 are very clear about that. Nature Law is also a fundamental pillar of the Global Constitution and, therefore, of Global Law, the civic law of the global civil society.

The teaching of the Soul of Humanity

3.     The teaching of the Soul of Humanity is helping to bring about the event of Peace in the world. Knowing that Earth is a spiritual entity as well as a physical entity in space and time in the universe we begin to have a better relationship with Earth and with all its living inhabitants. This way Earth management will become a spiritual and a natural process whereby each person is responsible and accountable for its management the best they can. Peace in the world and Earth management have for too long been in the hands of and affected by government and business leaders, in the hands of a few people on the planet, as opposed to being in the hands of all of us (over 6 billion people on Earth) working together to keep our planet healthy. We are the keepers of the Earth.

Humanity has reached a point in its evolution where it knows its survival is being challenged. The human species knows through the Souls and now that human Souls have merged and formed the Soul of Humanity, we will find it easier to fight for our own survival. The Soul of Humanity does not make decisions for us and can only help us understand and guide us on the way. In the past, human beings have had some kind of symbiotical relationship (which is something common in Nature between lifeforms in an ecosystem) with the Souls, and now with the Soul of Humanity. We work together for both our survival and well-being. Cooperation and symbiosis between lifeforms (especially human beings) on Earth and between lifeforms and their Souls and the Soul of Humanity have become a necessity of life. We help one another, joint forces, and accomplish together what we cannot accomplish separately. Several billion years ago this symbiosis between matter and Souls resulted in the making of complex biochemical systems. Symbiosis has worked throughout the evolution of life on Earth and today, the Soul of Humanity has decided to be more active with humanity by purifying Souls. The Soul of Humanity shows us the way to better serve God.

The Soul of Humanity says today to the people who are related directly or indirectly to the war industry:
"I am the Soul of Humanity and of all that exists on Earth. My Temple is Earth! Not only are you thieves but you are murderers and killers. I know you all personally as your Souls are a part of me. They are my eyes. You cannot hide and you cannot run. I will not whip you out of my Temple as Jesus did. I have no need for that! You are destroying yourself. The only problem is that you are also responsible for the death of innocent and humble people. Life on Earth and the rest of humanity are threatened with extinction. This is insane! You have polluted air,water and land and you are still creating conflicts and wars. Most often the innocent and the humble people are hurt or killed. I want you to put down your guns, all of you. You will recycle all your weapons, war heads and any war equipment and products. You will stop destroying the ecosystem of the Earth right now. You will be a part of the grassroots process of the Global Community organization. You will help to implement Global Law. You will comply with Global Law. Earth shall be a place of prayer and shall become a Heaven for Souls as it is for God. If we, Souls and God, can see life as the most precious thing ever created, and we see Earth as Heaven, why cant'you? After your physical forms are dead, your Souls will separate from me and leave Earth forever.The purging and renewing of the Souls on Earth will last a millennium."

If you manufacture bombs, weapons of all types, war ships, war planes, or any other types of war equipment or products, directly or indirectly, and if you provide the services of war, you voted for a leader who claimed war(or conflicts) as a way or a solution to a problem or concern, and/or if you are a soldier, a war maker or doer, then your Soul is facing the Soul of Humanity right now. And good-bye Charlie! And good riddance! Have a good particle in empty space between the oldest galaxies of the Universe and you may keep it for another fifteen billion years! You will serve God right there after you die! You will never see the light again! Earth wants Peace in the world and Earth shall have it. Because of a geographical or political border, or because of some cultural or religious differences, you could not live and learn to be at Peace with the community next to you, your neighbors.

If you are an innocent, and you die because of a war or a conflict, and you did not participate in the above, your Soul will be back on Earth to taste life again within the 'top of the line species', ours, within the Global Community and, as a Soul, you will be allowed to move up to a higher level closer to God. And God will be so much happier to be conscious of you. All the other Souls (those who live a life for Peace and are helping Earth) will also be back on Earth and live a life closer to God.
(John 3:36 "He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life; but the wrath of God abideth on him")
All of you good Souls are my friends, and there is great joy and happiness in having you in Heaven on Earth. Your Soul and Spirit will also be given a chance to leave the matter of the Universe forever and enter God's Heaven.

If you are innocent, and you die because of a war or a conflict, and you did not participate in the above, and you believe in Jesus, your Soul will leave the matter of the Universe forever
(Matthew 1:21 "for He shall save his people from their sins")
and will enter God's Heavens as promised by Jesus. Similarly, all the other Souls (those who live a life for Peace and are helping Earth, and also believed in Jesus), after your physical forms have died, will leave the matter of the Universe forever and will enter God's Heaven as promised by Jesus.

There are other pathways for Souls to enter God's Heaven but, as explained above, they are God's pathways.

To be purified means a Soul loses all of its attributes as a human Soul. Then the Soul will be asked to serve God in a particle in the empty space between the oldest galaxies of the Universe. There will be no interaction with another particle. The Soul will never see the light again.

The teaching of the prophet

4.     The teaching of the prophet consists in the teaching and enactment of rules and regulations the Global Community has researched and developed, and I promoted as your spiritual leader. Such enacted laws are expected to enable you to observe better and more effectively the Divine Law, the teaching of the Soul of Humanity, and Nature Law mentioned above.

Global Law

5.     The Civic Law, that is Global Law. Global Law
a)     The Portal of the Global Civilization is being researched and developed by members of the Executive Council of Global Ministers Executive Council of Global Ministers and by the Global Community through the Global Dialogue process Global Civilization

b)    Global Law: Earth and human rights, Statutes, Codes, Standards, Bills and Other Legislative Information. This WWW site is maintained by the Legislative Counsel of Global Parliament, pursuant to Earth Government Global Law, its legislation. Earth Government Global Law consists of 69 codes, covering various subject areas, the Global Constitution, Bills and Statutes. Information presented reflects laws currently in effect. All Earth Government Codes have been updated to include Statutes of year 2005. Researched and developed by the Global Community Global Law

c)     Global Citizens Rights, Responsibility and Accountability Act. Researched and developed by the Global Community  Global Citizens Rights, Responsibility and Accountability Act

d)    Global Constitution. We call upon the national governments and legislatures of the world to ratify the Global Constitution for Earth Government and elect delegates to the House of the Global Governments Federation. Researched and developed by the Global Community The 28 Chapters of the Global Constitution

e)     Agency of Global Police (AGP). Building global communities requires a mean to enforce global law that protects all life on Earth. Researched and developed by the Global Community The Agency of Global Police (AGP)

f)     Global Protection Agency (GPA). Global Protection Agency will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. This is a great opportunity for globallateralism. Researched and developed by the Global Community Global Protection Agency (GPA)

g)     Global Community Earth Government: Politics and Justice without borders. Prosecuting criminals on the basis of universal jurisdiction regardless of a territorial or nationality nexus requires a solid commitment of political will from national governments and the Global Community. The Earth Court of Justice Earth Court of Justice will hear cases involving crimes related to the global ministries. The Court will have a dual role: to settle in accordance with international law the legal disputes submitted to it by national governments, local communities, and in some special cases by corporations, non-government-organizations and citizens, and to give advisory opinions on legal questions referred to it by duly authorized organs and agencies. Researched and developed by the Global Community  Global Community Earth Government: Politics and Justice without borders
Those are the laws I urge you to follow faithfully.

Perhaps now is time to elaborate on my teaching as your spiritual leader.

I am asking all religions around the world to re-examine their scriptures, precepts, practices, ethical and moral values in light of ecological concerns. The Global Community is facing a global environmental crisis. It is very important that every person on Earth accept of being part of the process in protecting the global life-support systems. The ecological crisis is as much about saving children as it is about saving other lifeforms on the planet.

Our first objective will be to find statements from all religions that promote the respect, stewardship, protection, ethical and moral responsibility to life and of the environment, the Earth global life-support systems, and statements that promote a responsible Earth management. I am also asking for specific statements on environmental conservation.

I ask all religions to participate.

Intrinsic human cooperation at the core of creative cultural evolution promises to give rise to a new epoch for humanity defined by societal sustainability and lasting world peace. The biological basis for human cooperation and symbiotical relationships both validate and underlie evolutionary panaltruism in and beyond the twenty-first century. Twenty-first century education centered on human empathy and compassion and a terror-free global community by the year 2010 garners important impetus from The Golden Rule principle.

The Golden Rule principle, also called the Ethic of Reciprocity by theologians, says: "Dont do to others what you wouldn't want done to you." Or treat others the way you would want to be treated. The Golden Rule has a moral aspect found in each religion or faith. It could be used as a global ethic. Paul McKenna, a writer in interfaith dialogue, has found analogues for the golden rule in 13 faiths. These 13 analogue statements are passages found in the scriptures or writings that promote this ethos. Every faith is unanimous of saying that every individual should be treated with the same respect and dignity we all seek for ourselves. As a first step in bringing together religious leaders all around the world, the Global Community is presenting here 13 statements that unify us all in one Golden Rule.

A new symbiotical relationship between religion and the protection of the global life-support systems has begun to take place all over the world. Religious rituals now support the conservation efforts and play a central role in governing sustainable use of the natural environment.

Major faiths are issuing declarations, advocating for new national policies, and creating educational activities in support of a sustainable global community. The Global Community is establishing a symbiotical relationship between spirituality and science, between our heart and mind, and God, between religion and the environment.

The human family is finding its role in the universe, a higher purpose and a meaning. We now can celebrate life.

A sustainable world can be built with the help of a very powerful entity: the human spirit. Community participation generates the energy needed to sustain the planet and all life. Religious and environmental communities have formed a powerful alliance for sustainability. Our next objective will be to find statements from all religions that promote the respect, stewardship, protection, ethical and moral responsibility to life and of the environment, the Earth global life-support systems, and statements that promote a responsible Earth management. We are also asking for specific statements on environmental conservation such as those expressed by the Islamic religion.

Societal sustainability in addressing international terrorism and the creation of a democratically planned global economy marshals previously untapped human cooperation, energy, and resources. Investigating, understanding, and eradicating the root causes of international terrorism entails objective analyses of all social dichotomies ranging in realm from religious dogmas, to political ideologies, to economic systems.

Abolish the business of conflicts and war

Throughout the 20th Century, the war industry has created the worse evil humanity has ever encountered: the business of conflicts and wars . It is a business that has made trillions of dollars (American) and will continue to do so, and it must be stopped. It is the "mother of all evils" created by human beings. It has no moral value, no understanding about Life, no respect for anyone or anything, no law except the rules that it makes for itself, and all its products are meant to kill and destroy. It has sold its products to the enemies for the purpose of making more profit. It has subdued governments all over the world to make them buy its products. It has given trade and way of doing business a bad reputation and, therefore, it is a threat to the establisment of business. Although the war industry has a good public image, it does not really matter who is the buyer as long as the buyer pays good money. No accountability to the Global Community!

The business of conflicts and war must be abolished for many important reasons.

War is the greatest violation of human rights that one people can inflict on another. It brings deaths and injuries, starvation, diseases, millions of people losing their homes and livelihoods, and massive destruction of property. Children and teenagers are placed in internment camps, and several are often forced to serve as soldiers. War not only corrupts the morals of soldiers, it leads to a decline in the morality of the whole nation. Political and military leaders are always convinced that their particular war is justified. From their point of view, there are several reasons to go to war: loyalty to allies, religion, a thirst for power, greed, ancient grievances to be settled, or the desire to alleviate suffering among their people. A nonviolent settlement to a conflict would always be more advantageous. War is self-defeating because it cannot secure what it sets out to achieve, protection against attack. The hatred for the enemy whipped up by war and the desire for revenge among the losers leads to an accursed vicious circle from which there is no escape. The difference between agressive and defensive, or just and unjust wars, is ridiculous. They are tags each side adopted to suit its interests. War and militarism destroy civil liberties within a nation.

What happens to a person's conscience when he/she wears the uniform of the soldier? It is enslaved to the state. He must kill when ordered. No government, whether democratic or despotic, can allow the soldier to decide what to do according to his conscience. That would undermine discipline and the power to fight.

The Global Community claims that everyone on Earth should be able to live in Peace. This Peace Mouvement
is about courage. Not the courage it takes to go into battle but the courage to organize resistance to war when a bloody taste for it inflames the world, and the threat of prison in a nation where the human rights and freedom of expression have diminished significantly. It is about the courage to say NO to the war industry. It is an industry that destroys life on Earth, corrupts society, and violates morality. Military intervention in the affairs of other nations is wrong. There are other ways, there are peaceful ways, ways that are not based on profit-making and the gain of power for itself. We are conscientious objectors, "nonresistants". That word comes from Jesus, opposing the use of violence:
"Ye have heard that it hath been said, an eye for an eye and a tooth for a tooth: but I say unto you, that ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."

The best way to win the war against terrorism is to live a life with principles and showing by example. We need to educate the coming generations with good principles, being compassionate and global sustainability being some of them.

The evil is the war industry. In the Sermon on the Mount, Jesus develops the ethic of nonviolence and love of the enemies. Early Christians were probably the first individuals to renounce participation in war unconditionally.
"Blessed are the peacemakers: for they shall be called the children of God." And he told Peter, "All they that take the sword shall perish with the sword."
Christ has taught us to show mercy, to forgive enemies, to put up patiently with oppression, to return only good for evil and love for hatred and, therefore, war is inconsistent with the Spirit of Jesus Christ. This shows that a Christian should take no part in war, never, in any way. This all means that violence is futile in the long run. To respond to violence with violence is only perpetuating a vicious cycle of violence.

The worst environmental degradation happens in wars. Farm products in fields and livestock are abandoned, there is no more control on toxic wastes, and water, air, and land are polluted. People are displaced and feel no longer responsible for the quality of life in their communities. Historically, the industrialized nations have caused the most damage to the environment, with their careless technology and policies. Emissions from factories and vehicles have caused ozone depletion and acid rain. Leaders of the wealthier nations must be willing to accept responsibility for past mistakes and to help pay the financial burden for environmental protection of the developing nations. This is the most damaging conflict of interests between the rich industrialized countries and those that are poor and struggling just for existence. The Global Community must help wealthy and poorer nations reach a better understanding of each other's needs. All aspects are interrelated: peace, human rights and the environment. The poor is more concerned with ending starvation, finding a proper shelter and employment, and helping their children to survive. Environmental issues become meaningless to the poor. In reality, all concerns are interrelated. As soon as the environment is destroyed beyond repair, human suffering is next. Ecology has no boundaries. All nations suffer the effects of air pollution, global warming, loss of biodiversity, soil erosion, acid rain, ozone depletion, silting of streams, and countless of other environmental problems. This was the reason for developing the Scale of Human and Earth Rights.

Security for all life on Earth

Wars truly make no sense! The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Human and Earth Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other rights possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet. Primordial human rights come next on the Scale of Human and Earth Rights. Without a shelter life will still exist in some places but is hardly possible in cold place. There are many related aspects of the global life-support systems:
*     global warming
*     Ozone layer
*     wastes of all kind including nuclear and release of radiation
*     global pollution
*     climate change
*     species of the fauna and flora becoming extinct
*     losses of forest cover and of biological diversity
*     the capacity for photosynthesis
*     the water cycle
*     food production systems
*     genetic resources
*     chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology
*     ship Captains and owners dumping waste oils in oceans
*     human activities of all kinds have disastrous impacts on the life-support systems: overfishing and bottom trawling, car and truck manufacturers using fossil fuels, etc.

So security must be achieved by other means than wars. We might as well shelved the war industry from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. Governments that have weapons of masss destruction (WMDs) are all terrorist governments. I am asking them to disarm. No waiting! That also means having inspectors verifying the phasing out in all nations of the world, and not just in some Middle East country. The nature of global security has changed since the rise of the Global Community organization. Security used to be about the protection of the state and its boundaries, people, institutions and values from an outside threat. The Global Community will emphasize as a priority the prohibition of external interference in the internal affairs of sovereign states. Today the security of people within the Global Community is just as important as the security of states. Citizens must be secure.

Global Law, the need to have it, and the benefits

Building global communities
Direct democracy
Elections and voting
The threat of organized crime to the sovereign state and to world order
Freedom, security and justice without borders (Part II)
  • Introduction
  • Crimes of racism, xenophobia and discrimination
  • Fundamental human and Earth rights
  • Global Community Arrest Warrant
  • Police cooperation
  • Criminal sanctions
  • Fight against corruption and organized crimes
  • Fight against terrorism
  • Fight against trafficking in human beings
  • Fight against ship Captains and owners dumping waste oils in oceans
  • Fight agaisnt car and truck manufacturers using fossil fuels
  • Fight against overfishing and bottom trawling
  • Fight against deforestation
  • Fight against child pornography on Internet (third report)
  • The implementation of the principle of transparency in government
  • Conclusion


Who owns the Earth?

In today's affairs a very powerful few are in possession of the Earth's resources, the land and all its riches, and all the franchises and other privileges that yield a return. These few people operate virtually without taxation. Is that what we want as a global democracy? Who should own the Earth?

Soveveignty is the status of a person or group of persons having supreme and independent political authority. The concept of sovereignty is related to the concept of power: power over a territory, land and water, oil and minerals, as well as life on Earth. The United Nations (UN) cannot have normal attributes of sovereignty, which has been defined around a territory and population.

The Global Community has in fact been defined around a given territory, that territory being the planet as a whole, as well as a specific population, which is the Global Community. The issue here is not that of populations and boundary lines, but of the demarcation of power and control over the Earth that is the foremost formal attribute of sovereignty.

To speak of enforceable global law is to speak of world power. Global Parliament has the power to make the laws of the land and to make the rules for the territory of the Earth. Global Law has been and continue to be researched and developed for this purpose.

Today's problem is that democracy has not grounded itself. We have not extended democratic principles to the ownership and control of the Earth. The democratic global government as currently proposed by the Global Community, is grounded in equal rights to the Earth, and thus can create the world of peace and justice that we seek.

Conservation, restoration, and rational use of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The large gap between rich and poor is conected to ownership and control of the planet's land and of all other Earth natural resources. This causes a fundamental threat to democracy. What has become of democracy? What has become " we the people? "

We need to take a giant step forward to a new form of democracy. We, the Global Community, must now direct the wealth of the world towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, healthcare, education, and employment for all.

The Global Community has proposed a new democratic mandate recognizing that the gifts of nature - the land, oil, minerals, other natural resources and a substantial amount of the monetary value accruing to their use - rightly belong to the Global Community. The Earth is our birthright and our common heritage. What we make from our mental and physical labor can rightfully be held as individual property but the profit of the Earth should be shared by all and for all.The unjust and inequitable ownership and control of vast amounts of the land and of other natural resource wealth of our planet is also a root cause of the great majority of local-to-global conflicts and wars. Our current form of democratic governance is severely limited in its capacity to negotiate peaceful means of resolving resource inequities and disputes, whether over oil and other minerals or over land for housing and livelihoods.

The Global Economic Model proposed by the Global Community is truly the best response to the world.

Again here we will keep this dialogue within the "philosophy of life" framework of the Global Community, some called it the religion of the third millennium, others called it the politics of the future generations now. Let us remind everyone the definition that has been guiding us throughout the previous dialogues:
The Global Dialogue


"The Global Community is defined as being all that exits or occurs at any location at any time between the Ozone layer above and the core of the planet below." The Glass Bubble concept  of a Global Community

This is the fundamental definition of the expression "Global Community" first defined by myself and my wife Virginie in 1985. The Glass Bubble concept  of a Global Community This definition includes all people, all life on Earth. This is the fundamental definition of the expression Global Communit It also implicitly says that no-one in particular owns the Earth but we all own it together. Not just us people, but all life on Earth owns it. The beginning of life stretches as far back as 4 billion years, and so Life claims its birthright of ownership of Earth, and so does the Soul of all Life, the Soul of Humanity. Evolution, Creation and now, Guiding Souls Throughout this dialogue the land ownership of the Earth means ownership of the land and of all other Earth natural resources.

"A global community" is not about a piece of land you acquired by force or otherwise. One could think of a typical community that does not have to be bounded by a geographical or political border. It can be people living in many different locations all over the world. The Global Community is thus more fluid and dynamic. We need to let go the archaic ways of seeing a community as the street where we live and contained by a border. Many conflicts and wars will be avoided by seeing ourselves as people with a heart, a mind and a Soul, and as part of a community with the same.

The old concept of a community being the street where we live in and surrounded by a definite geographical and political boundary has originated during the Roman Empire period. An entire new system of values was then created to make things work for the Roman Empire. Humanity has lived with this concept over two thousand years. Peoples from all over the world are ready to kill anyone challenging their border. They say that this is their land, their property, their 'things'. This archaic concept is endangering humanity and its survival. The Roman Empire has gone but its culture is still affecting us today. We need to let go the old way of thinking. We need to learn of the new concept, and how it can make things work in the world.

A typical community may be what a group of people, together, wants it to be. It can be a group of people sharing with the same values. It can be a group of people with the same cultural background, or the same religious background. Or they can be people with totally different backgrounds and beliefs. The people making a global community may be living in many different locations on the planet. With today's communications it is easy to group people in this fashion. It can be a village, or two villages together where people have decided to unite as one community. The two villages may be found in different parts of the world. It can be a town, a city, or a nation. It can be two or more nations together.

Following this thinking we see land ownership is no longer a problem. The Earth and all its natural resources belong to all the "global communities" contained therein. A village, or a city is "a global community" and owns the land around its boundaries. Along with the Global Community, it has ownership of all natural resources within its boundaries. We will see in the Preview how this new system can work.

As mentioned above, land here, by definition, covers all naturally occurring resources like surface land, minerals deposits (gold, oil and gas etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property. Land is not a product of labor. Everyone should therefore be given equal access to such natural resources.

On the global level the Law of the Seas Covenant is an example of a ground rent basis for public needs as it has affirmed that ocean resources are the common heritage of all and a proper source of funding for global institutions. Water belongs to the Earth and all species and is sacred to life therefore, the world’s water must be conserved, reclaimed and protected for all future generations and its natural patterns respected.

Water is a fundamental human right and a public trust to be guarded by all levels of government; therefore, it should not be commodified, privatized or traded for commercial purposes. These rights must be enshrined at all levels of government. In particular, an international treaty must ensure these principles are noncontrovertable.

Water is best protected by local communities and citizens, who must be respected as equal partners with governments in the protection and regulation of water. Peoples of the Earth are the only vehicle to promote democracy and save water.

Similarly, all the Earth natural resources belong to the Global Community to be used, developed and conserved for the maximum benefit of the people and of all life.

The Global Community should set up expert groups and begin the necessary intergovernmental negotiations towards establishing alternative revenue sources, which could include fees for the commercial use of the oceans, fees for airplane use of the skies, fees for use of the electromagnetic spectrum, fees levied on foreign exchange transactions, and a tax on carbon content of fuels.

This thinking should give us a fresh start for a better future and bring some light to understanding previous claims of the many different groups such as:

  • Native and aboriginal people claiming that their ancestors owned the land so now they do


  • God gave it to us so the land is ours


  • Property ownership system of the Roman Empire to today, our social-economic system of land owership


  • The military power of this world forcing ownership of land and of all other Earth natural resources against the will of everyone else

None of the above groups can claim ownership of the land and other Earth natural resources. They never did own the land and of all other Earth natural resources. And they never will.

Only the Global Community can rightfully claim ownership of the Earth.

The theme of this Global Dialogue being "The planet-Life-Soul of Humanity symbiotical relationship", we will see how the relationship can help this generation of young people and the next ones to remain healthy.

The young people of to-day are interested in all the secret wisdom behind all the existing religions and sifting out the common truths. They seek the best of the best. They are aware of the Soul of Humanity and have established a spiritual symbiotical relationship with it, and thus with God. They seek the exaltation and merging of their Souls into one to gain strength, friendship, creativity, love and light.

Their childhood conditioning has prepared them to act on a firm understanding of what it takes to get along with others, working as a group.

They are educated to understand a broad panorama of human truths ~ all those universal needs and rights every one shares. The Scale of Human and Earth Rights has become an inner truth and the benchmark of the millennium in how they see all values. The Earth Court of Justice brings security, peace and justice for all. They no longer fear the unknown as Justice is for everyone and is everywhere, a universal constant. The Global Justice Movement for all life is now driven by these young people.

They see money for what it is - energy to use for good.

Their idea of power is power over Self.

Each and every Self is dedicated to an idea for good that others can share together in creating this new Eden. Doing good and the well-being of the "other" have become the basic building block of any symbiotical relationship.

What we have here is the birth of genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour which could well change the functioning of global communities everywhere. We are becoming the human family. This new "philosophy of life" of the Global Community has made grounds in people's way of life.

What we have here is the age of global co-operation and symbiotical relationships of all types for the good of all. An age with a mind, a heart and a Soul of its own. A unique and wonderful age never seen before over the entire human history! An age with a vision to caring for life and Earth! An age of the Soul!

However, we have reached the deplorable circumstance where in large measure a very powerful few are in possession of the Earth's resources, the land and all its riches, and all the franchises and other privileges that yield a return. These monopolistic positions are kept by a handful of men who are maintained virtually without taxation.

Whoever owns the land and all other natural resources exerts power over those who are landless and no resources. The Global Community proposes to extend democratic principles to include the ownership and control of the Earth. The Global Economic Model was created for all the people on the planet. The model makes sure that the rights of all people and the rights of the planet are one and the same.

The Global Economic Model stipulates as well that we, as human beings, are trustees and caretakers of all other life forms on Earth.

The Global Economic Model is global, as people are freed to move beyond borders and boundaries and claim the whole Earth as their birthplace.

How the Earth should be owned is the major economic question of this time. The world should be owned not just by the people living in it but by all life on Earth and the Soul of Life, the Soul of Humanity.

Unless a reformed or empowered Global Parliament is leading firmly upon the principle of equal rights for the Global Community, then the planet will be controlled by a handful of vested interests.

Land here, by definition, covers all naturally occurring resources like surface land, minerals deposits (gold, oil etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property. Land is not a product of labor. Everyone should therefore be given equal access to natural resources. The Global Economic Model proposes to make private property the product of labor. Common property is all what Nature offers. The Global Economic Model policy removes taxes from wages and increases taxes and user fees on common property.

The model eliminates subsidies that are environmentally or socially harmful, and inequitable.
 




Global commons are those universal values, The following are universal values proposed by Participants during the World Congress principles, We the Peoples of the Global Community are reaffirming faith in the fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and smalll. We the Peoples
implies every individual on Earth. Earth management and good governance is now a priority and a duty of every responsible person on Earth. The Global Community has taken action by calling the Divine Will into our lives and
following its guidance. Divine Will is now a part of the Soul of Humanity to be used for the higher purpose of good and Life's evolution. We will learn to serve humanity and radiate the Will of God to others. We will establish
conditions under which justice and respect for the obligations arising from treaties and other sources of international law can be maintained, and we promote social progress and better standards of life in larger freedom. ideas, concepts, The Glass Bubble concept of a Global Community beliefs, truths we have all in common. They may also be symbiotical relationships. A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship
or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups
participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable
and inclusive global economy.

Global commons are the many reasons why humanity get together in times of uncertainty and distress. Wars and conflicts, environmental disasters, Earthquakes and Tsunamis, are a few examples. Other times we get together in research and development, the exploration of space, development of new technologies, education, so many reasons for us all to meet and dialogue. The list goes on a long way.

Today we are getting together to find new global commons that can help for the survival of humanity and all life on Earth. And so you are asked to participate in Global Dialogue 2008.

Most issues and aspects of global governance and Earth management  Earth management is a priority and is a duty by every responsible person. are already being applied by the Global Community. But there is no agency Building global communities requires a mean to enforce global law that protects all life on Earth. powerful enough to protect life on Earth from those who care not about it. At best what we have is the Global Justice Movement for all life The Global Community Global Justice Movement has many inter-related components: monetary, social, economic, environmental, democracy, and peace. The Global Community Global Justice Movement
promotes new thinking to benefit all economies and societies – the true, fair, democratic and efficient solution to poverty. The Global Community has the productive resources to eliminate poverty and
injustice. Humanity is now in the process of developing the democratic and transparent communications infrastructure which can bring this about. which has found a process for the establishment of justice amongst us all. What we have not done is the actual governing and managing of the planet as per the Global Constitution The Global Constitution and Global Law. God Law, Nature Law, the teaching of the Soul of Humanity with
                                                                                                  the teaching of the prophet are fundamental pillars of our Global
                                                                                                  Law. The work of the Global Community, the global civil society,
                                                                                                  and the determination of government worldwide, make it possible
                                                                                                  for everyone to comply with the law. The Global Protection
                                                                                                  Agency (GPA) enforces the law. And that is our first priority now.

The planet and all its resources of land, water, the air, forests, minerals, the atmosphere, electro-magnetic frequencies, and even satellite orbits are the common heritage of all and must no longer be appropriated for the private profit of a few to the exclusion of the many. The Global Economic Model makes sure that the profits of the Earth will benefit the people and the planet and secure an age of peace and plenty for all.

The incentive signals of the world's taxation systems currently promote waste, war, environmental damage, and the concentration of wealth.

All the Earth natural resources  belong to the Global Community to be used, developed and conserved for the maximum benefit of the people and of all life. However, the challenges of global warming and non-renewable resource depletion dictates that oil and other non-renewable resource rents should be invested in socially and environmentally responsible ways and primarily in the needed transition to renewable energy technologies. The tax put on  non-renewable resources in the world should be citizen empowered.

Water belongs to the Earth and all species and is sacred to life therefore, the world’s water must be conserved, reclaimed and protected for all future generations and its natural patterns respected.

Water is a fundamental human right and a public trust to be guarded by all levels of government; therefore, it should not be commodified, privatized or traded for commercial purposes. These rights must be enshrined at all levels of government. In particular, an international treaty must ensure these principles are noncontrovertable.

Water is best protected by local communities and citizens, who must be respected as equal partners with governments in the protection and regulation of water. Peoples of the Earth are the only vehicle to promote democracy and save water.





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