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Volume 7       Issue 10    October  2009
Politics and Justice without borders
Theme this month :

Global Parliament's Constitution Preamble
A working Global Parliament Constitution is the only way for us all to guarantee essential services, Justice, and protection to every home. Global Parliament is not a World Government or Earth Government. No! It is Global Parliament. The Global Community offers a more meaningful union in the form of nine or more Global Governments. We serve the people of all nations, all life on Earth. Each Global Government is made more responsible and accountable to the people of member nations within the region where it operates. Essential services to the people of each member nation are now the most important global rights and are protected by the Global Protection Agency (GPA) of each member nation. Global Parliament is an efficient and immediate emergency response to help. The very first step of Global Parliament, and maybe the only one for several decades ahead of us, would be the approval of essential services amongst the participating member nations. The Global Community has researched and developed such services and listed them here. All of them are already in operation on a small scale in the industrialized nations of the world. We want each Global Government to take a larger share of responsibility of the specific region where it operates, and be more accountable to the people of that region. And we want a Global Government to be made of diverses nations. Be compassionate. Each Global Government is obliged to offer Essential Services to the people of its member nations.


Table of Contents


This is the way     Message from the Spiritual Leader of the Global Community
Message from the Editor    GIM  Message from the Editor
Message from the President of Earth Government, the Federation of Global Governments    Message from the President of Earth Government
History of the Global Community organization, Earth Government and the Federation of Global Governments History of the Global Community Organization and Interim Earth Government Since its beginning in 1985, many accomplishments can be claimed by the Global Community: History of the Global Community organization and Earth Government
The Global Community days of celebration or remembering during the year
A reminder of her passing away. Virginie was a great global citizen, and we all owe her something that's forever. GIM  Message from the Editor
Life Day Celebration on May 26. Participate. Life Day Celebration May 26. Participate.
Participate now in Global Dialogue 2009, no fees  Participate now in Global Dialogue 2009
Global Dialogue 2009 Introduction Global Dialogue 2009 Introduction
Global Dialogue 2009 Program  Global Dialogue 2009 Program
Global Dialogue 2009 OVERVIEW of the process   Global Dialogue 2009 OVERVIEW of the process
Global Dialogue 2009 Call for Papers Global Dialogue 2009 Call for Papers



Advisory Board to Global Parliament Constitution

Thank you to all of those who have been sending their comments and work on the Preamble and Chapters I, II, and III. People from all over the world have been enthusiastic about finally developing a Federation's Constitution for all life on Earth. We want this process to continue for all Chapters throughout year 2010. Our Global Parliament Constitution is well on its way.

We will be showing new revisions every month.

Our work is very important. We are showing leadership in a world where there is an avid need for it. Already several other organizations have accepted and used our work, many documents and books have been published based on our past research and development and "soft activism" work. There is no doubt in our mind we are making a significant difference in the world.

We are the leading organization working on the Federation's Constitution. This is a unique way of expressing and protecting the needs of all people on Earth, all life. We have conducted the research and development of our work without any other motives than that of helping humanity, all life on Earth. The Global Constitution has been a success but what the world needs is not a World Government, not an Earth Government. What the world needs is Global Parliament. Quite a difference! Global Parliament is focus only on four specific areas of concerns and needs of our world.

So our work is not completed, and probably will never be. We want to continue offering the world this unique perspective of the Global Community. We want the Global Constitution to be the template for the research and development of Global Parliament Constitution. This requires changes because the Global Parliament primary focus is only including a few aspects and are shown here:

- essential services
- the Judiciary
- the Global Protection Agency (GPA)
- Global Ministries


We have mentioned them many times over the past decades and in most of our Newsletters. Civil society was shown as an important participant in the process of development as was shown in our yearly Global Dialogue. And Civil Society has been and will continue to be an important element in the development of Global Parliament Constitution.

So our future work is well defined here. We want Global Parliament Constitution to be a direct expression of our focus. It must be acceptable to all nations on Earth, to all Peoples. I am asking you to help in the research and development of Global Parliament Constitution.

The first stage of development of Global Parliament Constitution is the reviewing of the Global Constitution Chapter by Chapter. The next stage of development requires the need of having civil society participate in the development of Global Parliament Constitution: Global Dialogue 2010 will be a useful tool to achieve this second stage. The final stage of development requires the approval of Global Parliament Constitution by the first Global Government ever formed in the history of humanity.

Let us see what we can do for now. Everyone is involved. We will go over all Chapters of the Global Constitution. You are asked to read, understand and make changes to all Chapters and submit them to me as the Chairperson. In making changes, always keep in mind the above defined focus, much like a lens can focus light on an object. Rewrite the Chapters. Then your work will be published in our Newsletters for discussion with all of us and those participating in the Global Dialogue 2010 i.e., civil society.

We seek more symbiotical relationships with people and organizations We seek more symbiotical relationships
Note concerning personal info sent to us by email Note concerning personal info sent to us by email
We have now streamlined the participation process in the Global Dialogue We have now streamlined the participation process in the Global Dialogue

 


GIM daily proclamations main website

Authors of research papers and articles on global issues for this month

Tom Engelhardt, Adam Federman, Ann Jones, Stephen Lendman, Tara Lohan, Leslaw Michnowski, George Monbiot

Tom Engelhardt, While You Are Minding Your Own Business, the U.S. Is Constantly Making War Around the Globe  While You Are Minding Your Own Business, the U.S. Is Constantly Making War Around the Globe
Adam Federman, Life Without Bumblebees? It's Not Just Honeybees That Are Mysteriously Dying Life Without Bumblebees? It's Not Just Honeybees That Are Mysteriously Dying
Ann Jones, There's Virtually Zero Percent Chance of There Ever Being a Real Afghan Army -- So What's the Pentagon Talking About?  There's Virtually Zero Percent Chance of There Ever Being a Real Afghan Army -- So What's the Pentagon  Talking About?
Stephen Lendman, Predicting Worse Ahead From America's Economic Crisis Predicting Worse Ahead From America's Economic Crisis
Tara Lohan, Would You Know How to Survive After the Oil Crash?  Would You Know How to Survive After the Oil Crash?
Leslaw Michnowski, Ecohumanism as a Developmental Crossing (Revisited)  Ecohumanism as a Developmental Crossing (Revisited)
George Monbiot, Not Even Wrong  Not Even Wrong





Research papers and articles on global issues for this month
 Date sent  Theme or issue  Read
 September 6, 2009   Ecohumanism as a Developmental Crossing (Revisited)
published in the Journal of Europe’s World
by
Leslaw Michnowski
Member of the Committee of Prognosis “Poland 2000 Plus”
by the Presidium of the Polish Academy of Sciences, and the Polish Association for the Club of Rome
Chairman of Sustainable Development Creators'Club
The Polish Federation for Life
http://www.psl.org.pl/kte
kte@psl.org.pl
elmamba@poczta.onet.pl
leslaw.michnowski@neostrada.pl
The Sustainable Development Global Information Society website is managed by Leslaw Michnowski

I observe conservative tendency in the ways for overcome global crisis. From my sustainable development theory point of view this way lead us to global catastrophe. This crisis is not cyclical crisis as usually. It is vey dangerous global civilization crisis. Such crisis to overcome it needs quite new cooperation, information and value - ecohumanistic - tools. It is impossible to overcome it in old social-darwinistic mode.
  Read Ecohumanism as a Developmental Crossing (Revisited) Download full WORD document by author  Ecohumanism as a Developmental Crossing (Revisited)
 September 4, 2009
There is no means of avoiding a final collapse of a boom brought about by credit expansion. The alternative is only whether the crisis should come sooner as a result of a voluntary abandonment of further credit expansion, or later as a final and total catastrophe of the currency system involved. The (US) economy has reached its debt limit and is entering its insolvency phase. We are not in a cycle but (at) the end of an era. The old world of debt pyramiding to a fraudulent degree cannot be restored," only delayed to postpone a painful day of reckoning. Panarin compares America to the Titanic after hitting an iceberg when it was unclear whether the crew would try to save the ship or more importantly its passengers. Unfortunately, under Bush and Obama, they're trying to save themselves at the expense of the ship and passengers. After disintegration, Panarin sees three dominant influence areas emerging - the EU, Russia and China. The economy suffers from deep structural problems related to household income. Consumers are over-indebted, can't borrow, and Washington's policies aren't helping them. Continued economic decline will follow. "The current depression is the second dip in a multiple-dip downturn that started in 1999 (and triggered) the systemic solvency crisis" that was visible by August 2007 but started in late 2006. The worst lies ahead, the result of the "government's long-range insolvency and (dollar debasing that risks) hyperinflation during the next five years," and perhaps sooner in 2010. It will cause "a great depression of a magnitude never before seen in" America, disrupting all business and commerce and reverberating globally.

America is hemorrhaging financially and economically. Other countries now realize they hold "worthless" US dollars. Reckless money creation achieved short-term hope, benefitted Wall Street alone short-term, elevated world stock markets, and led some to believe the crisis was over when, in fact, it's worsening.

Aside from expected short-lived upturns, "every single sector of the real economy is deteriorating whether it is production, unemployment, corporate profits, real estate, credit defaults, construction, federal deficits, local government and state deficits etc." In response, the Fed keeps printing money and destroying its value. "This is total lunacy! How can any intelligent person believe that printed pieces of paper can solve an economic catastrophe?" We're in "the first phase of this tragic saga." Likely by year end, a second more serious one will start. Real unemployment now tops 20%. It hit 25% in the Great Depression with 35% of the nonfarm population out of work and desperate. "It is our firm opinion that (US) non-farm unemployment levels will reach 35% at least....in the next few years" with all uncounted categories included.

Growing millions with no jobs, incomes, savings, or safety net protections will create "a disaster of unimaginable consequences that will affect the whole fabric of American society" to a degree far greater than in the Great Depression.

Growing unemployment now plagues Western and Eastern Europe as well, and by 2010 will more greatly affect most parts of the world, "including China, Asia and Africa. Never before has there been a global unemployment crisis affecting the world simultaneously." Ahead expect sharp drops in consumption and global trade leading to depression, poverty, "famine and social unrest."

Already, conditions are worse than in the 1930s, but the worst is yet to come. Expect:

-- an extremely severe global depression in most countries with grave economic, political, and social consequences;
-- social safety net protections will end;
-- private and state pensions will likely collapse; and
-- unemployment, poverty, homelessness, hunger, and famine will cause a protracted period of economic, political, social, and institutional upheaval.
  Read Predicting Worse Ahead From America's Economic Crisis
 September 4, 2009
At least - until a few months ago - government targets for cutting greenhouse gases had the virtue of being wrong. They were the wrong targets, by the wrong dates, and they bore no relationship to the stated aim of preventing more than two degrees of global warming. But they used a methodology which even their sternest critics (myself included) believed could be improved until it delivered the right results: the cuts merely needed to be raised and accelerated.

At least - until a few months ago - government targets for cutting greenhouse gases had the virtue of being wrong. They were the wrong targets, by the wrong dates, and they bore no relationship to the stated aim of preventing more than two degrees of global warming. But they used a methodology which even their sternest critics (myself included) believed could be improved until it delivered the right results: the cuts merely needed to be raised and accelerated.

Three papers released earlier this year changed all that. The first one, published in the Proceedings of the National Academy of Sciences in February, set the scene(1). It showed that the climate change we cause today “is largely irreversible for 1,000 years after emissions stop”. Around 40% of the carbon dioxide produced by humans this century will remain in the atmosphere until at least the year 3000*. Moreover, thanks to the peculiar ways in which the oceans absorb heat from the atmosphere, global average temperatures are likely to “remain approximately constant … until the end of the millennium despite zero further emissions”.

In other words, governments’ hopes about the trajectory of temperature change are ill-founded. Most, including the UK’s, are working on the assumption that we can overshoot the desired targets for temperature and atmospheric concentrations of CO2, then watch them settle back later. What this paper shows is that wherever temperatures peak, that is more or less where they will stay. There is no going back.

The other two papers were published by Nature in April. While governments and the United Nations set targets for cuts by a certain date, these papers measured something quite different: the total volume of carbon dioxide we can produce and still stand a good chance of avoiding more than two degrees of warming. One paper, by a team led by Myles Allen, shows that preventing more than two degrees means producing a maximum of half a trillion tonnes of carbon (1830 billion tonnes of carbon dioxide) between now and 2500 - and probably much less(2). The other paper, written by a team led by Malte Meinshausen, proposes that producing 1000 billion tonnes of CO2 between 2000 and 2050 would deliver a 25% chance of exceeding two degrees of warming(3).

Writing elsewhere, the two teams gave us an idea of what this means. At current rates of use, we will burn the ration that Allen set aside for the next 500 years in four decades(4). Meinshausen’s carbon budget between now and 2050 will have been exhausted before 2030(5).

There’s another way of expressing these limits. The World Energy Council (WEC) publishes figures for global reserves of fossil fuels(6). A reserve means the minerals that have been identified, quantified and are cost-effective to exploit; in other words those that are more or less ready to be extracted. (The total amount of a mineral found in the earth’s crust is called the resource). The WEC says that 848 billion tonnes of coal(7), 177,000 billion cubic metres of natural gas(8) and 162 billion tonnes of crude oil(9) are good to go. We know roughly how much carbon a tonne of coal, a cubic metre of gas and a barrel of oil contain. You can see the calculations and references at the bottom of this article: the result suggests that official reserves of coal, gas and oil amount to 818 billion tonnes of carbon.

The molecular weight of carbon dioxide is 3.667 times that of carbon. This means that current reserves of fossil fuel, even when we ignore unconventional sources such as tar sands and oil shale, would produce 3000 billion tonnes of carbon dioxide if they were burnt. In other words, if we don’t want to exceed two degrees of global warming, we can burn, according to Allen’s paper, a maximum of 60% of current fossil fuel reserves by 2500(10). Meinshausen says we’ve already used one third of his 2050 budget since 2000(11), which suggests that we can afford to burn only 22% of current reserves between now and 2050(12). If you counted unconventional sources (the carbon content is much harder to calculate), the proportion would be even smaller.

There are some obvious conclusions from these three papers. The trajectory of cuts is more important than the final destination. An 80% cut by 2050, for example, could produce very different outcomes. If most of the cut were made towards the beginning of the period, the total emissions entering the atmosphere would be much smaller than if most of the cut were made at the end of the period. The measure that counts is the peak atmospheric concentration. This must be as low as possible and come as soon as possible, which means making most of the reductions right now. Ensuring that we don’t exceed the cumulative emissions discussed in the Nature papers means setting an absolute limit to the amount of fossil fuel we can burn, which, as my rough sums show, is likely to be much smaller than the reserves already identified. It means a global moratorium on prospecting and developing new fields.

None of this is currently on the table. The targets and methodology being used by governments and the United Nations - which will form the basis for their negotiations at Copenhagen - are not even wrong; they are irrelevant. Unless there is a radical change of plan between now and December, world leaders will not only be discussing the alignment of deckchairs on the Titanic, but hotly disputing whose deckchairs they really are and who has the responsibility for moving them. Fascinating as this argument may be, it does nothing to alter the course of the liner.

But someone, at least, does have a radical new plan. This afternoon the team that made the film The Age of Stupid is launching the 10:10 campaign: which aims for a 10% cut in the UK’s greenhouse gas emissions during 2010. This seems to be roughly the trajectory needed to deliver a good chance of averting two degrees of warming. By encouraging people and businesses and institutions to sign up, the campaign hopes to shame the UK government into adopting this as its national target. This would give the government the moral leverage to demand immediate sharp cuts from other nations, based on current science rather than political convenience.

I don’t agree with everything the campaign proposes. It allows businesses to claim reductions in carbon intensity as if they were real cuts: in other words they can measure their reductions relative to turnover rather than in absolute terms. There’s an uncomfortable precedent for this: cutting carbon intensity was George Bush’s proposal for tackling climate change. As economic growth is the major cause of rising emissions, this looks like a cop-out. The cuts will not be independently audited, which might undermine their credibility with the government.

But these are quibbles. 10:10 is the best shot we have left. It might not be enough, it might not work; but at least it’s relevant. I take the pledge. Will you?

References:

1. Susan Solomon, Gian-Kasper Plattner, Reto Knutti, and Pierre Friedlingstein, 10th February 2009. Irreversible climate change due to carbon dioxide emissions. PNAS, vol. 106, no. 6, pp1704–1709. Doi: 10.1073/pnas.0812721106. http://www.pnas.org/content/early /2009/01/28/0812721106.full.pdf+html

2. Myles R. Allen et al, 30th April 2009. Warming caused by cumulative carbon emissions towards the trillionth tonne. Nature 458. doi:10.1038/nature08019. http://www.nature.com/nature/ journal/v458/n7242/full/nature08019.html

3. Malte Meinshausen et al, 30th April 2009. Greenhouse-gas emission targets for limiting global warming to 2 °C. Nature 458, 1158-1162. doi:10.1038/nature08017. http://www.nature.com/nature /journal/v458/n7242/full/nature08017.html

4. Myles Allen et al, 30th April 2009. The exit strategy: Emissions targets must be placed in the context of a cumulative carbon budget if we are to avoid dangerous climate change. Nature doi:10.1038/climate.2009.38. http://www.nature.com/climate/ 2009/0905/full/climate.2009.38.html

5. Potsdam Institute for Climate Impact Research, 30th April 2009. On the way to phasing out emissions: More than 50% reductions needed by 2050 to respect 2°C climate target. http://www.pik-potsdam.de/news/press-releases/on-the-way-to-phasing-out-emissions-more-than-50-reductions-needed-by-2050-to-respect-2b0c-climate-target

6. http://www.worldenergy.org/publications/ survey_of_energy_resources_2007/default.asp

7. http://www.worldenergy.org/publications/ survey_of_energy_resources_2007/coal/627.asp

8. http://www.worldenergy.org/publications/ survey_of_energy_resources_2007/natural_gas/664.asp

9. http://www.worldenergy.org/publications/survey_of_energy_ resources_2007/crude_oil_and_natural_gas_liquids/638.asp

10. On average, one tonne of coal contains 746 kg carbon - http://bioenergy.ornl.gov/papers/misc/energy_conv.html

One cubic metre of natural gas contains 0.49 kg carbon - http://bioenergy.ornl.gov/papers/misc/energy_conv.html

The figure for oil is less certain, because not all of its refinery products are burnt. But the rough calculation here suggests that the use of a barrel of oil releases 317kg of CO2 - http://numero57.net/?p=255. There are roughly 7 barrels to the tonne, giving an approximation of 2219kg CO2, or 605kg of carbon.

So the carbon content of official known reserves of coal, gas and oil amounts to:

848 x 0.746 = 633
+ 177,000 x 0.00049 = 87
+
162 x 0.605 = 98
Total conventional fossil fuel reserves therefore contain 818 billion tonnes of carbon.

11. Potsdam Institute for Climate Impact Research, ibid.

12. 667/3000.
  Read Not Even Wrong
 September 17, 2009   Would You Know How to Survive After the Oil Crash?
by
Tara Lohan, AlterNet
Could you get by without your car, food from outside your community, your job? There's a bunch of folks who want to show you how.

Peak oil is the point when the world hits the maximum rate of petroleum extraction, and after that, production begins to decline. Petroleum is a finite substance, and we have reached the inevitable point at which it simply isn't possible to increase the rate at which we extract it from the ground. Most oil-producing countries, including the U.S., have already seen their glory days and are now watching output from their wells gradually dwindle. Only a few nations are early in the production cycle and able to ramp up the rate of flow. We depend on oil to get us to the store and to get our food and goods there as well. It's a huge component of the industrial agriculture model that feeds most of our country. And petroleum is in just about everything we buy -- from bubble gum to tires to eyeglasses. And when you consider how oil powers our economy, things look bleak. The global-energy equation is changing rapidly, and with it is likely to come great power competition, economic peril, rising starvation, growing unrest, environmental disaster and shrinking energy supplies, no matter what steps are taken. What is generally not comprehended about this predicament is that the developed world will begin to suffer long before the oil and gas actually run out. The American way of life -- which is now virtually synonymous with suburbia -- can run only on reliable supplies of dependably cheap oil and gas.

So what's a city to do?

• Encourage the installation of local, renewable, distributed electric-generating facilities
• Pursue the conversion of the electric system to a smart grid
• Convert vacant and underutilized public and private properties to food gardens
• Vastly expand urban agriculture programs and services
• Expand passenger capacity of all mass transit
• Avoid infrastructure investments that are predicated on increased auto use
• Convert city equipment, buses and trucks to 100 percent biodiesel from reclaimed lipids, as feasible
• Discourage private auto use by disincentivizing car travel and ensuring that alternatives (walking, bicycling, public transportation) are competitive with driving
• Expand the potential for rail and water transport, for both passengers and freight
• Encourage local manufacturing that utilizes recycled material as feedstock
• Retrofit the building stock for energy conservation, efficiency and on-site generation
• Begin an education plan, to inform San Francisco residents about peak oil and gas and its implications
  Read Would You Know How to Survive After the Oil Crash?
 September 22, 2009   While You Are Minding Your Own Business, the U.S. Is Constantly Making War Around the Globe
by
Tom Engelhardt, AlterNet, Tomdispatch.com
As much as it might seem that most of us are going along, living peaceful lives, there's another kind of America that operates on the same soil -- a warfare state.

Because the United States does not look like a militarized country, it's hard for Americans to grasp that Washington is a war capital, that the United States is a war state, that it garrisons much of the planet, and that the norm for us is to be at war somewhere at any moment. Similarly, we've become used to the idea that, when various forms of force (or threats of force) don't work, our response, as in Afghanistan, is to recalibrate and apply some alternate version of the same under a new or rebranded name -- the hot one now being "counterinsurgency" or COIN -- in a marginally different manner. When it comes to war, as well as preparations for war, more is now generally the order of the day.

What does it mean when the most military-obsessed administration in our history, which, year after year, submitted ever more bloated Pentagon budgets to Congress, is succeeded by one headed by a president who ran, at least partially, on an antiwar platform, and who has now submitted an even larger Pentagon budget? What does this tell you about Washington and about the viability of non-militarized alternatives to the path George W. Bush took? What does it mean when the new administration, surveying nearly eight years and two wars' worth of disasters, decides to expand the U.S. Armed Forces rather than shrink the U.S. global mission?

What kind of a world do we inhabit when, with an official unemployment rate of 9.7% and an underemployment rate of 16.8%, the American taxpayer is financing the building of a three-story, exceedingly permanent-looking $17 million troop barracks at Bagram Air Base in Afghanistan? This, in turn, is part of a taxpayer-funded $220 million upgrade of the base that includes new "water treatment plants, headquarters buildings, fuel farms, and power generating plants." And what about the U.S. air base built at Balad, north of Baghdad, that now has 15 bus routes, two fire stations, two water treatment plants, two sewage treatment plants, two power plants, a water bottling plant, and the requisite set of fast-food outlets, PXes, and so on, as well as air traffic levels sometimes compared to those at Chicago's O'Hare International?

What kind of American world are we living in when a plan to withdraw most U.S. troops from Iraq involves the removal of more than 1.5 million pieces of equipment? Or in which the possibility of withdrawal leads the Pentagon to issue nearly billion-dollar contracts (new ones!) to increase the number of private security contractors in that country?

What do you make of a world in which the U.S. has robot assassins in the skies over its war zones, 24/7, and the "pilots" who control them from thousands of miles away are ready on a moment's notice to launch missiles -- "Hellfire" missiles at that -- into Pashtun peasant villages in the wild, mountainous borderlands of Pakistan and Afghanistan? What does it mean when American pilots can be at war "in" Afghanistan, 9 to 5, by remote control, while their bodies remain at a base outside Las Vegas and then can head home past a sign that warns them to drive carefully because this is "the most dangerous part of your day"?

What does it mean when, for our security and future safety, the Pentagon funds the wildest ideas imaginable for developing high-tech weapons systems, many of which sound as if they came straight out of the pages of sci-fi novels? Take, for example, Boeing's advanced coordinated system of hand-held drones, robots, sensors, and other battlefield surveillance equipment slated for seven Army brigades within the next two years at a cost of $2 billion and for the full Army by 2025; or the Next Generation Bomber, an advanced "platform" slated for 2018; or a truly futuristic bomber, "a suborbital semi-spacecraft able to move at hypersonic speed along the edge of the atmosphere," for 2035? What does it mean about our world when those people in our government peering deepest into a blue-skies future are planning ways to send armed "platforms" up into those skies and kill more than a quarter century from now?

And do you ever wonder about this: If such weaponry is being endlessly developed for our safety and security, and that of our children and grandchildren, why is it that one of our most successful businesses involves the sale of the same weaponry to other countries? Few Americans are comfortable thinking about this, which may explain why global-arms-trade pieces don't tend to make it onto the front pages of our newspapers.

And peace itself? Simply put, there's no money in it. Of the nearly trillion dollars the U.S. invests in war and war-related activities, nothing goes to peace. No money, no effort, no thought. The very idea that there might be peaceful alternatives to endless war is so discredited that it's left to utopians, bleeding hearts, and feathered doves.

What a world might be like in which we began not just to withdraw our troops from one war to fight another, but to seriously scale down the American global mission, close those hundreds of bases -- recently, there were almost 300 of them, macro to micro, in Iraq alone -- and bring our military home is beyond imagining. To discuss such obviously absurd possibilities makes you an apostate to America's true religion and addiction, which is force. However much it might seem that most of us are peaceably watching our TV sets or computer screens or iPhones, we Americans are also -- always -- marching as to war. We may not all bother to attend the church of our new religion, but we all tithe. We all partake. In this sense, we live peaceably in a state of war.
  Read While You Are Minding Your Own Business, the U.S. Is Constantly Making War Around the Globe
 September 21, 2009   There's Virtually Zero Percent Chance of There Ever Being a Real Afghan Army -- So What's the Pentagon Talking About?
by
Ann Jones, AlterNet, Environment, Tomdispatch.com
In Washington, calls are growing for Obama to training more Afghan troops and police rather than sending in more American troops. But this is pure fantasy.

In the heat of this summer, I went out to the training fields near Kabul where Afghan army recruits are put through their paces, and it was quickly evident just what's getting lost in translation. Our trainers, soldiers from the Illinois National Guard, were masterful. Professional and highly skilled, they were dedicated to carrying out their mission -- and doing the job well. They were also big, strong, camouflaged, combat-booted, supersized American men, their bodies swollen by flak jackets and lashed with knives, handguns, and god only knows what else. Any American could be proud of their commitment to tough duty. The Afghans were puny by comparison: Hundreds of little Davids to the overstuffed American Goliaths training them. Keep in mind: Afghan recruits come from a world of desperate poverty. They are almost uniformly malnourished and underweight. Many are no bigger than I am (5'4" and thin) -- and some probably not much stronger. Like me, many sag under the weight of a standard-issue flack jacket. Their American trainers spoke of "upper body strength deficiency" and prescribed pushups because their trainees buckle under the backpacks filled with 50 pounds of equipment and ammo they are expected to carry. All this material must seem absurd to men whose fathers and brothers, wearing only the old cotton shirts and baggy pants of everyday life and carrying battered Russian Kalashnikov rifles, defeated the Red Army two decades ago. American trainers marvel that, freed from heavy equipment and uniforms, Afghan soldiers can run through the mountains all day -- as the Taliban guerrillas in fact do with great effect -- but the U.S. military is determined to train them for another style of war. Still, the new recruits turn out for training in the blistering heat in this stony desert landscape wearing, beneath their heavy uniforms, the smart red, green, and black warm-up outfits intended to encourage them to engage in off-duty exercise. American trainers recognize that recruits regularly wear all their gear at once for fear somebody will steal anything left behind in the barracks, but they take this overdressing as a sign of how much Afghans love the military. My own reading, based on my observations of Afghan life during the years I've spent in that country, is this: It's a sign of how little they trust one another, or the Americans who gave them the snazzy suits. I think it also indicates the obvious: that these impoverished men in a country without work have joined the Afghan National Army for what they can get out of it (and keep or sell) -- and that doesn't include democracy or glory.

Current training and mentoring is provided by the U.S., Great Britain, France, Canada, Romania, Poland, Mongolia, New Zealand, and Australia, as well as by the private for-profit contractors MPRI, KBR (formerly a division of Halliburton), Pulau, Paravant, and RONCO. What is there to show for all this remarkably expensive training? Although in Washington they may talk about the 90,000 soldiers in the Afghan National Army, no one has reported actually seeing such an army anywhere in Afghanistan. When 4,000 U.S. Marines were sent into Helmand Province in July to take on the Taliban in what is considered one of its strongholds, accompanying them were only about 600 Afghan security forces, some of whom were police. Why, you might ask, didn't the ANA, 90,000 strong after eight years of training and mentoring, handle Helmand on its own? No explanation has been offered. American and NATO officers often complain that Afghan army units are simply not ready to "operate independently," but no one ever speaks to the simple question: Where are they?

My educated guess is that such an army simply does not exist. It may well be true that Afghan men have gone through some version of "Basic Warrior Training" 90,000 times or more. When I was teaching in Afghanistan from 2002 to 2006, I knew men who repeatedly went through ANA training to get the promised Kalashnikov and the pay. Then they went home for a while and often returned some weeks later to enlist again under a different name.

In a country where 40% of men are unemployed, joining the ANA for 10 weeks is the best game in town. It relieves the poverty of many families every time the man of the family goes back to basic training, but it's a needlessly complicated way to unintentionally deliver such minimal humanitarian aid. Some of these circulating soldiers are aging former mujahidin -- the Islamist fundamentalists the U.S. once paid to fight the Soviets -- and many are undoubtedly Taliban

In many districts, the police recently supplemented their low pay and demonstrated allegiance to local warlords by stuffing ballot boxes for President Karzai in the presidential election. Consider that but one more indication -- like the defection of those great Islamist fundamentalist mujahidin allies the U.S. sponsored in the anti-Soviet jihad of the 1980s who are now fighting with the Taliban -- that no amount of American training, mentoring, or cash will determine who or what Afghans will fight for, if indeed they fight at all.
  Read There's Virtually Zero Percent Chance of There Ever Being a Real Afghan Army -- So What's the Pentagon Talking About?
 September 15, 2009   Life Without Bumblebees? It's Not Just Honeybees That Are Mysteriously Dying
by
Adam Federman, AlterNet, Environment, Earth Island Journal
Not only do bumblebees pollinate about 15 percent of our food crops (valued at $3 billion), they also occupy a critical role as native pollinators.

Bees, and particularly the European honeybee, Apis mellifera, have come to symbolize a deepening ecological crisis in North America. Colony Collapse Disorder, first reported in 2006, has been described as "an insect version of AIDS," ravaging honeybee colonies throughout North America. In fact, the US has become so dependent on honeybees for agricultural purposes that in 2005, for the first time in 85 years, the US allowed for the importation of honeybees to meet pollination demands. Although millions of dollars have been invested in an effort to pinpoint the cause, the honeybee lobby and some environmental organizations say it's not enough, and argue that if dairy cows were disappearing, the response would be slightly more engaged. In recent years, there has been much loose talk about the overall decline of pollinators, and the causes are manifold: habitat loss, pesticides, the spread of disease, and, without fail, global warming. The tendency to make sweeping claims about the demise of all pollinators has led to a lack of specificity when it comes to why particular species have declined, or in the case of B. franklini, disappeared. A crucial factor, according to Thorp and other scientists, was the rise of the commercial bumblebee rearing industry in the early 1990s, largely for greenhouse tomato pollination. Captive bees, they say, played a key role in spreading disease, which has led to the decline of several North American species, all of which belong to the same subgenus. If their theory proves to be correct, the rapid growth of the greenhouse tomato industry over the last two decades may have inadvertently wiped out a number of important native pollinators.

In 1997, just months before he began his monitoring project, Thorp attended a symposium of the Entomological Society of America during which he learned that an outbreak of Nosema bombi – a fungus that lives in the bees' intestinal tract – had wiped out commercial populations of B. occidentalis in North America. Breeders couldn't get rid of the disease and were suffering a shortage of colonies. In an e-mail to a bombus list-serv in 1998, Adrian Van Doorn, then head of the pollination department at Koppert Biological Systems, a commercial breeder, noted that they had been rearing B. occidentalis for several years with few problems, but that in 1997 the rearing stock had "become infected with N. bombi." There was no treatment for the disease, and the breeders were unable to eradicate it. A competing company, Biobest, suffered similar losses, and both companies would eventually phase out production of B. occidentalis altogether. Today they produce only one bee for distribution in all of North America: Bombus impatiens, an eastern bumblebee whose range extends from Maine to southern Florida. After observing sharp declines of B. franklini and B. occidentalis, Thorp began to wonder if there was a possible connection to the disease outbreak that had swept through the commercial facilities.

There is a wealth of evidence pointing to the risks associated with the importation of nonnative species and of pathogen spillover. Yet, according to Otterstatter, Thorp, and others, the regulations in place are hardly adequate to ensure that risks are minimized. Discontinuing the shipment of bees beyond their native ranges and requiring all greenhouses to install insect screens would be a start, they say.
"Bumblebees are marvelous pollinators and I really wouldn't want to see the industry come to a halt," Thorp says. "But I would like to see a lot more protection of the potential environmental risk."
  Read Life Without Bumblebees? It's Not Just Honeybees That Are Mysteriously Dying

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Message from the Editor

The Editor of the Global Information Media is now accepting articles, letters, reports, research papers, discussions and global dialogues, and messages for publication. This Media is a way to communicate workable sound solutions to problems arising in the world. Let us share our problems and workable sound solutions. Sharing information is a necessity to all life and humanity's survival. Our world is changing fast before our eyes, and we must react quickly and hard to protect all life on Earth. No hesitation! Right now and no waiting! Life on the planet is our first priority. We must protect it at all costs. We, global citizens, fight to protect life on Earth for this generation and the next ones. We are the defenders of the environment and the global life-support systems. We know who the beasts are, and how they destroy the living on our planet. We have rallied together all over the world to protect our home, Earth. But this time we are not alone. We know it all! We know how everything works. And we will do whatever it takes to protect life on Earth. "We the Peoples", the Global Community, are the Earth revolutionaries, and we will protect life on Earth at all costs.

This is the main index for the Global Information Media (GIM) concerning activities of the Global Community.

GIM was organized with more than sixty sections. Each section allows everyone to participate in the Global Dialogue. You pick an issue, and you participate. All sections may contain any of the following information: abstracts, research papers, notes, outlines, videos and other works of art, posters, articles, letters, press releases, reports, and newsletters. They may also contain discussions, global dialogues, brain-storming exercises on issues, or just email messages from interested participants and groups.

We are delighted to receive new articles for future Newsletters from our readers. It is imperative that, if you give us permission to re-print, all or in part, you include all copyright verification of permission of quote. We do not have a copyright research expert to do this work.

Just so you all know we don't pay anyone, and we don't pay expenses. We do volunteer work for humanity. We expect volunteers to be responsible and accountable of all their actions. We do soft activism work. The Global Constitution shows us how to operate our organization. We follow Global Law as shown in the Global Constitution. All those who do volunteer work for us must become familliar with it and become 'global citizens'. We want our volunteers to be completely loyal to the Global Community and to the values and principles we promote.

The Editor.


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Message from the Spiritual Leader of the Global Community

The world is in a state of perpetual turmoil. We are worlds within worlds orbiting in and through each other’s space. Our interactions with one another can be planned and executed in a caring, considerate manner so that all may exist and not destroy the other.

A good place to start this day would be to see the people living in far away places as we see our neighbors. Neighbors are people we should see as people very much like ourselves. Love your neighbors as yourself. Many scientists have shown that our genetic make-up as human beings are not that much different than that of many other life-forms. The reality is that we as people are not that much different from one another. Our education and upbringings are different and created cultural and religious differences. Conflicts originate often because of these cultural and religious differences.

My teaching for the day is to make the effort to understand what make us different from one another and find a way to appreciate those differences. We also have to make the effort of understanding other life-forms in Nature and appreciate the differences. Because of brain capacity, we dont expect other life-forms of understanding us, but we do have a moral responsibility of understanding them and appreciate the differences. God loves diversity in Nature and in Souls. God loves good Souls from all cultures and religions, and from all life. Yes there is a Soul in every living life-form and God loves them too.

Germain
Spiritual Leader of the Global Community
http://globalcommunitywebnet.com/GPA/Lifeisprotected.htm
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Message from the President of Earth Government, the Federation of Global Governments

You may use the following short description of myself and the history of the organization. History of the Global Community Organization and Interim Earth Government Since its beginning in 1985, many accomplishments can be claimed by the Global Community: History of the Global Community organization and Earth Government

Short description and history of the Global Community, Earth Government and the Federation of Global Govewrnments

The Global Community organization, Earth Government and the Federation of Global Governments were founded in 1985 in Calgary, Canada by Germain Dufour, Prophete of God, Spiritual Leader and President, and further developed through Global Parliament meetings. Later on in 1990s he was joined by his wife, Virginie, in the developing of many global concepts. Symbiotical relationships were defined to show the path for a better world. The Federation was formed to replace the United Nations. Its basic proposal is a de-centralized global government. A Global Government offers essential services to the people where it operates and the Federation main function is to serve all people and help in this process with the formation of Global Ministries to protect all life on our planet. Essential services to the people of each member nation are now the most important global rights on the Scale of Global Rights and are protected by the Global Protection Agency (GPA) of each member nation whose function is to enforce Global Law as defined in the Global Constitution. The Scale is the fundamental guide to Global Law which itself includes legislation covering all essential aspects of human activities. That is how we will bring about the event of Peace amongst us all and give security to all people, all life on Earth.



As a first step to getting help, all nations can and should approve those first three sections on the Scale of Global Rights. Scale of Global Rights The approval would supersede the political and physical borders of participating member nations. The Global Protection Agency (GPA) would have the approval from all member nations to give immediate help, bypassing normal government protocols. Somewhat like an emergency unit but at the global level. That is what those first three sections mean. They represent an efficient and immediate emergency response to help.

First, participating member nations need to give their approval to the Global Protection Agency ( GPA).

The GPA is a global organization much like the World Trade Organization (WTO) for trade between nations, the World Health Organization (WHO) for health, or the European Union, North American Free Trade Agreement (NAFTA), South American Community of Nations (SACON) for trade and economics. The GPA offers an efficient emergency response to help. The GPA is a short term solution, an immediate and efficient response to help.

There are also long term solutions. As with the short term solution, the most significant long term solution is also related to the Scale of Global Rights. The Scale was entrenched in the Global Constitution and is thus the fundamental guide to Global Law. Now the Scale of Global Rights is a long term solution and is also a part of the Global Movement to Help of the Global Community. The Scale was designed to help all life on Earth. What would be preferable is that nations unite amongst themselves to help.

Over time, we have seen the creation of the United Nations, the European Union, the South American Community of Nations, and the North American Free Trade Agreement. Except for the UN, these organizations are mainly concerned with trade and economics. The Global Community offers a more meaningful union in the form of nine or more Global Governments. For instance the South American Community of Nations can be a Global Government by simply accepting the Global Constitution as a way of dealing between member nations. A Global Government is concerned not only with economics and trade, but also with the environment, health, agriculture, energy, food, social, cultural and many other essential aspects. The Federation of Global Governments is the place of meeting between Global Governments. The very first step of the Federation, and maybe the only one for several decades ahead of us, would be the approval of essential services amongst the participating member nations. The Global Community has researched and developed such services and listed them here. All of them are already in operation on a small scale.

I believe that there is no greater task in the world today than for the Global Community to proceed through the maturation of its leadership, emerging from a more self-interested adolescence as a global leader into a nobler adulthood. We have the potential to act as a torchbearer for a better tomorrow. Do we heed the call? I hope this message has convinced many international organizations and the millions of people who have been with us over the past decades, that the question of how to proceed with that maturation is of far deeper significance than the reforming of the United Nations. In fact the United Nations should not be reformed it should be replaced by the Federation. I thus pray that we move with wisdom, grace, clarity, and love in the days, years, and even decades ahead.


Germain Dufour  Achievements of Global Community WebNet Ltd.
Spiritual Leader of the Global Community
(short Bio)
President
Earth Government
Federation of Global Governments

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Note concerning personal info sent to us by email

Our policy concerning personal information is simple: we dont show it. That includes phone numbers, fax numbers, addresses and any personal notes. Please do indicate what you consider a personal note as sometime it is hard to tell.

What we show is the work done by participants and authors, and their email addresses if any. We will show any work concerning issues, email discussions, opinions, articles, letters, reports, works of art, research papers, discussions and global dialogues, and messages for publication.

And also please note that our computer harddrives will not be containing personal info either. This is because of the damage hackers can do.


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Celebration of Life Day, May 26, 2008

Dear friends,

On and around May 26, 2009, millions of people will join together in a global call to celebrate Life, the gift to the universe from God.

Celebration of Life Day
is May 26 every year, a day to say
thank you God for the gift of Life on Earth


Celebration of Life Day on May 26

On May 26, 2009, the Global Community asked all Peoples of the world to participate in this celebration of Life in your own community. The following project was appropriate to everyone.

From the experience in your life and local community tell us:

*    Why are you important to this "Global Community"?
*    Why is it important to you?
*    What do you like about it?
*    What bothers you about it?
*    Anything need to be done?
*    What is really good there?
*     What is very very important?
*     What is not so important?
*     What is not good?
*     What is needed to keep the good things?
*     What could make them even better?
*     What could you do to keep the good things good?
*     Could they help get rid of bad things?
*     What unimportant things need to go?
*     How could you help get rid of these things?


to sustain Earth, humanity and all life.

Please send us the following information:

1.     What are the most important issues that would allow your community become more sustainable? Over the past several years, many communities have held Life Day dialogues to determine the answer to this question. We look forward to hearing from all of you.

2.     A brief story of success in your community from the last 10 years in regard to a sound sustainable development.

3.     A picture related to the above or to a Life Day event.

4.     A sample of your idea of the Earth Flag.

We will gather this information from groups all over the world and compile it into a comprehensive report. Your work will be shown during Global Dialogue 2009. Please mail or email your ideas, pictures and descriptions, videos, Earth Flag samples to:

Germain Dufour
Spiritual Leader of the Global Community
President
Earth Government
Federation of Global Governments

Visit our website for more details concerning the Celebration of Life Day.

Celebration of Life Day

On May 26, as part of the Global Community Peace Movement, the Human Family,we will be rejoicing with all Peoples of the world , and all life, for the annual Celebration of Life Day. Life is the most precious gift ever given by God to the universe and this event needs to be celebrated.

At the early stage of the formation of the Earth, and a while later, all the conditions for the formation of life were present, and life was created to better serve God. Life was made of matter and every particle of that matter had a Soul that merged with all the others. A Soul is a part of the Spirit of God, His consciousness, and is a living, loving presence, a Being. A Soul can merge with other Souls and become one Soul, and it can evolve as well. The first spark of life was the cause for the formation of a unique and independent Soul to better serve God. Throughout the different evolutionary stages of life on Earth, Souls have guided the step-by-step evolution of life and kept merging with one another to better serve God. They guided the evolutionary process in small, incremental ways over a period of several billion years. Many groupings of Souls became more complex than others as they were much brighter beings than other groupings, but all serve God in their own special way.

One unique and most wonderful grouping was the grouping that made the Human Soul. God loves the human Souls a lot because of their wonderful qualities. Over the past thousands of years, through their Souls human beings became conscious of God in many different ways. Religions of all kinds started to spread on Earth to adore God and pray. Different groupings of Souls affected human beings in different ways and Peoples today have different religious beliefs. God is like a river feeding plentifully and bountifully all lifeforms and plants. There are many pathways leading to the river. They are God's pathways. God loves diversity in Nature and in Souls. God loves good Souls from all religions.

Different religions have different ways to love, adore and pray to God. And God's Heaven exists. Heaven on Earth is different from God's Heaven. To be in Heaven with God will mean a Soul has left the matter of the universe forever to enter God's Heaven.

The Divine Will or Will of God is the most powerful force of the universe and is pure spiritual energy. The Will of God is for life to reach God, God’s Pure Light, in the best possible ways. Life is the building block through which Souls can have a meaningful relationship with God. By observing the Universe, the galaxies, we are observing and studying God. We are seeing His magnificence, His greatness, and His complex making. There is more to the Universe we observe today, that is, there is more to God, much more. God is self-existent, eternal and infinite in space and time. Follow God's Word. God's Plan was revealed to humanity a short while ago.

The Divine Plan for humanity is:

a)     for everyone to manage Earth responsibly, and
b)     about to reach the stars and spread Life throughout the universe and thus help other Souls to evolve and serve God in the best possible ways.

Humanity’s higher purpose is to serve God by propagating life throughout the universe. Humanity will evolve spiritually to fulfill God's Plan. The human species has reached a point in its evolution where it knows its survival is being challenged. The human species knows through the Souls and now that all human Souls have merged together and formed the Soul of Humanity, we will find it easier to fight for our own survival. The Soul of Humanity does not make decisions for us and can only help us understand and guide us on the way. In the past, human beings have had some kind of symbiotical relationship (which is something common in Nature between lifeforms in an ecosystem) with the Souls, and now with the Soul of Humanity. We work together for both our survival and well-being. Cooperation and symbiosis between lifeforms (especially human beings) on Earth and between lifeforms and their Souls and the Soul of Humanity have become a necessity of life. We help one another, joint forces, and accomplish together what we cannot accomplish separately. Several billion years ago this symbiosis between matter and Souls resulted in the making of complex biochemical systems. Symbiosis has worked throughout the evolution of life on Earth and today, the Soul of Humanity has decided to be more active with humanity by purifying Souls. The Soul of Humanity shows us the way to better serve God.

The Soul of Humanity is helping to bring about the event of Peace in the world. Knowing that Earth is a spiritual entity as well as a physical entity in space and time in the universe we begin to have a better relationship with Earth and with all its living inhabitants. This way Earth management will become a spiritual and a natural process whereby each person is responsible and accountable for its management the best they can. Peace in the world and Earth management have for too long been in the hands of and affected by government and business leaders, in the hands of a few people on the planet, as opposed to being in the hands of all of us (7 billion people on Earth) working together to keep our planet healthy. We are the keepers of the Earth.

The Soul of Humanity will help us:

*     resolve problems, concerns and issues peacefully;
*     reinstate the respect for Earth;
*     work with humanity to keep Earth healthy, productive and hospitable for all people and living things;
*     bring forth a sustainable global society embracing universal values related to human and Earth rights, economic and social justice; respect of nature, peace, responsibility to one another;
*     protect the global life-support systems and manage Earth;
*     evolve spiritually to fulfill God’s Plan; and
*     enter God’s Heaven, His Spirit, His Pure Light, His universal mind and global consciousness.


We have the responsibility of managing Earth. Everyone shares responsibility for the present and future well-being of life within the Global Community. When there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as oppose to a measure or an action causing an irreversible loss.

Life exists on millions of other planets in the universe and our species got to be who we are today through the evolutionary process. Other lifeforms in the universe may have evolved to be at least as advanced as our species. Their Souls may even be more complicated than ours. They may have merged a trillion times more than the human Souls. They may have evolved as well.

We the Peoples of the Global Community, the Human Family, are reaffirming faith in the fundamental human and Earth rights, the Scale of Human and Earth Rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and small. We the Peoples implies every individual on Earth, every community and every nation. Earth management is now a priority and a duty of every responsible person on Earth. The Global Community has taken action by calling the Divine Will into our lives and following its guidance. Divine Will is now a part of the Soul of Humanity to be used for the higher purpose of good and life's evolution. We will learn to serve humanity and radiate the Will of God to others.

As never before in history, common destiny beckons us to seek a new beginning. This requires a change of mind and heart, and calling Divine Will to come into our life to show us the way. It requires a new sense of global interdependence and universal responsibility. We must develop and apply the vision of a sustainable way of life locally, nationally, regionally, globally, and within ourselves throughout life. Our cultural diversity is a precious heritage and different cultures will find their own distinctive ways to realize the vision. We must deepen and expand the global dialogue that generated the ongoing collaborative search for truth and wisdom.

Life often involves tensions between important values. This can mean difficult choices. However, we must find ways to harmonize diversity with unity, the exercise of freedom with the common good, short-term objectives with long-term goals. Every individual, family, organization, and community has a vital role to play. The arts, sciences, religions, educational institutions, media, businesses, nongovernmental organizations, and governments are all called to offer creative leadership. The partnership of government, civil society, and business is essential for an effective global governance based on global concepts and the Scale of Human and Earth Rights.

In order to build a sustainable global community, each individual, each local community, and national governments of the world must initiate their commitment to the Human Family.

Let our time be a time remembered for the awakening of a new reverence for life, the firm resolve to achieve sustainability, the quickening of the struggle for justice and peace, and the joyful celebration of life. Let our expanding consciousness blend with that of the Soul of Humanity.

Humanity welcomes the "Belief, Values, Principles and Aspirations of the Global Community" (see the Global Constitution on our website) with Faith in the Divine Will and without fears such as the fear of change. Humanity seeks meaningful experiences and embraces the future for the better. Divine Will has caused the event of the Global Community.

Our time is the age of global cooperation and symbiotical relationships. There are many different kinds of symbiotical relationships. Symbiotical relationships exist between nations of the European Union. It is mainly an economic base symbiotical relationship. Other types of symbiotical relationships maybe created all over the world between communities, nations, and between people themselves. The Global Community, the Global Governments Federation, and the Global Government of North America are examples. They may be geographical, economical, social, business-like, political, religious, and personal. There has always been symbiotical relationships in Nature, and between Souls and the matter of the universe to help creating Earth and life on Earth to better serve God.

The Global Community has begun to establish the existence of a meaningful global co-operation all over the planet. National governments and large corporations have taken the wrong direction by asserting that free trade in the world is about competing economically without any moral safeguards and accountability to peoples and the environment. The proper and only way is for free trade to become a global cooperation between all nations. Surely, if we can cooperate in fighting against terrorism, then we should also be able to cooperate in fighting against the effects of the type of free trade and the emergence of the planetary trading blocks as applied by national governments members of the World Trade Organization(WTO). It has already been shown (see Newsletters on our website) that these effects will be disastrous socially and environmentally and are a direct threat to the existence of life on Earth. The Global Community is proposing a solution that the process of trading within the planetary trading blocks be changed from a spirit of global competition to that of global economic cooperation. This is the new way of doing business, the new way of life.

The Global Community has made clear that globalization and planetary trading blocks should be serving the Human Family and not the other way around, the people around the world serving the very few rich individuals. The September 11 event was the result of bad trading of arms and oil and the absence of moral responsibility and accountability in our way of doing business with the Middle East nations. By applying proper moral safeguards and accepting responsibility and accountability of all products (arms and oil in this case), from beginning to end where they become wastes, each corporation would make free trade and globalization serving the Human Family. The September 11 event was also a turning point in human history and indicated the end of the last superpower in the world and the birth of the Global Community. Over its long past history trade has never evolved to require from the trading partners to become legally and morally responsible and accountable for their products from beginning to end. At the end the product becomes a waste and it needs to be properly dispose of. Now trade must be given a new impetus to be in line with the global concepts of the Global Community. When you do exploration work, and develop, manufacture, produce, mine, farm or create a product, you become legally and morally responsible and accountable of your product from beginning to end (to the point where it actually becomes a waste; you are also responsible for the proper disposable of the waste). This product may be anything and everything from oil & gas, weapons, war products, construction products, transportation and communications products and equipment, to genetically engineered food products. All consumer products! All medical products! All pharmaceutical products! In order words, a person (a person may be an individual, a community, a government, a business, an NGO, or an institution) becomes responsible and accountable for anything and everything in his or her life.

Certainly an important action has been for the Canadian Government to ratify the Kyoto Protocol as it is. No more waiting! Time for action is now! We are all responsible for the creation of global warming, and there are plenty of observable effects. Greenhouse gases are accumulating dangerously in the Earth's atmosphere as a result of human activities, and temperatures are rising globally due to these activities. Climate changes have to be manage without delays and the ratification of the Kyoto Protocol is only the beginning of a long fight for the protection of life on Earth. There is much more to be done to even come close to what we have to do. The ratification was only the beginning to help save the next generations.

Global consumption is a very important aspect of globalization. Consumers should be concerned with the impact of their decisions on the environment but also on the lives, human and Earth rights and well-being of other people. Since one of the key functions of families as a social institution is to engage in production (selling their labour in return for wages) and consumption (using those wages to buy goods and services), then the role of families has impacts on sustainable consumption and development. Corporations are required to expand their responsibilities to include human and Earth rights, the environment, community and family aspects, safe working conditions, fair wages and sustainable consumption aspects. Global Community has summarized the rights of every person on Earth by developing the Scale of Human and Earth Rights. The scale will eventually be replacing the Universal Declaration of Human Rights. The Global Constitution established all rights.

Just as corporations have social responsibilities and so do consumers in societies. Consumers are socialized to improve the quality of their lives. Quality of life is a multi-dimensional, complex and very subjective concept. For instance, someone who has changed their consumption habits to better ensure that their choices will make a better quality of life for themselves, the environment and future generations, may be seen by others as having a lower or inferior quality of life since they have removed themselves from the materialistic mainstream characteristic of our consumer society. Someone may feel that an absence of violence and abuse in their life leads to a higher quality of living even though they have fewer tangible resources, money, or shelter; peace of mind and freedom from abuse has increased the quality of their daily life relative to what it was like before. There are universal quality of life values which lead to "human betterment" or the improvement of the human condition. In addition to the value of species survival (human and other living organisms), they include: adequate resources, justice and equality, freedom, and peace or balance of power. A better quality of life for all people of the Global Community Earth Government is a goal for all of us and one of our universal values.

Global Community found that an adequate level of health care is a universal value as well as a human right. We expect adequate health services to be accessible, affordable, compassionate and socially acceptable. We believe that every individual of a society is co-responsible for helping in implementing and managing health programmes along with the government and the public institutions.

Being unified under the Soul of Humanity, Divine Will, God the Spirit and the Human Family dissolve all barriers and expand our global consciousness. We become more whole and complete within ourselves and as a group. Our common Spirit is able to resolve planetary problems in a coherent way. One common 'global Vision' allows us to see how all the parts of the whole relate to each other. We have the right relationship with one another, with all lifeforms and Earth itself, and with the Soul of Humanity, the Divine Will and God the Spirit.

On May 26, let us all celebrate life in our heart, mind and Spirit. Let us thank God for the gift of life.



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Cultural Appreciation Day August 22 of each year

On August 22 of every year the Global Community celebrates the Global Cultural Day, the Cultural Appreciation Day. The event's theme is "Culture, Values and Social Development."

Noting that culture and development are not mutually exclusive, event organizers are asked to promote a union between historical preservation and future local - global growth. The Global Community is rich with tradition and art. Culture is certainly tangible - churches, temples and monuments; and intangible - heritage with performing arts, fine arts or visual arts. Every community is based on a society distinctly different from any other country and its people.

The Cultural Appreciation Day celebration.

The Cultural Appreciation Day celebration promotes the meaning of culture, the real nature of Humanity and what inhibits its development.

It is for all, regardless of education, age, race, political or religious beliefs. The idea of the Cultural Appreciation Day celebration is that Humanity in truth is limitless, and that there is a unity underlying all the apparent diversity in our daily lives.

Activities

Activities during the celebration may include mask making, cooking, singing, music, dance/drama, and puppet making by and for the children.

The day provides vendors, live entertainment, children's activities, and food in celebration of the various cultural groups.

The Cultural Appreciation Day celebration occurs at the same time and is an important part of the Global Exhibition.

For the fourth year since the first time ever promoting of a Global Exhibition, there is a Global Exhibition at the time of Global Dialogue 2009, and at the same site in Nanaimo. It is also occurring everywhere else in the world along with Global Dialogue 2009. People of all nations are asked to organize a Global Exhibition during the period August 17 - August 22 of each year.


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We seek more symbiotical relationships with people and organizations

The Global Community has a symbiotical relationship with many people and organizations all over the planet. We work together to help create a better future for all life on Earth. Check the website especially created for educating on the issue of Earth ownership.

For examples we have symbiotical relatinships with:

  • Global Environment Ministry
  • Sustainable Civilisation, Peace and Disarmament
  • Sustainable Development Global Information Society
  • Global Peace Movement
  • Global Justice Movement
  • Global Movement to Help essential services
  • Global Community of North America (GCNA) Emergency, Rescue, and Relief Centre
  • Global Community Assessment Centre (GCAC)
  • Global Governments Federation
  • Global Community Affiliated Centres for Education and Training


Global Dialogue 2009 has many other issues  Portal of the Global Community  Global Information Media is now accepting articles, letters, reports, research papers, discussions and global dialogues, and messages for publication. This Media is a way to communicate
workable sound solutions to problems arising in the world. Let us share our problems and workable sound solutions. 639 Global Dialogue issues than Earth ownership, and we wish to set up symbiotical relationships with other groups on those other issues for the benefits of all life on Earth. Anyone interested please contact us.

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Proceedings of Global Dialogue 2008




Proceedings of Global Dialogue 2008 are now ready for reading and found on the Global Community website.  Proceedings of  Global Dialogue 2008 As a start to reading the Proceedings we suggest you read the summary table of the Proceedings of Global Dialogue 2009 shown here and as evaluated by the Global Community Assessment Centre (GCAC). And again the next step might be to read the info from Participants and authors. All work from the participants, their Global Files, and work from other authors or organizations are shown in the following 6 categories. Global Files of our participants show more of the work presented to the Dialogue.   Global Files 2009 Please let us know of any corrections and omissions, or if you would prefer your name and info not be published on the Global Community website. Our services are free, and we do not charge fees.

Summary Table

Local to global issues of Global Dialogue 2008  Global Roundtables and Group Email Discussions  Group Email Discussions Global Overview of the work done sone far by participants Recommendations drawn from the Global Overview

These five sections give you a good idea of what we have done throughout the year from September 1st 2007 to August 31 2008, and what needs to be done in the coming years. The final product of this global process is to give humanity a sense of direction for a better future. This final product is shown in the Proceedings.  Proceedings of  Global Dialogue 2008 We are showing the way.

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Global Sustainability

We live in a world where all natural and human resources are exploited without limits, so that a small minority can consume far more than their rightful share of the world's real wealth. Now, while that is going on, we found that the industrial era faces a burnout, because it is exhausting the human and natural resource base on which our very lives depend. A sound governance and management of our planet is needed for the long term survival of our species.

We need to grow strong caring communities in which we get more of our human satisfaction from caring relationships and less from material goods. We need to reclaim the ideal of being a democratic middle-class people without extremes of wealth and poverty.

And we need to realize what is a priority, what is the most important, and what is the least important for our survival. We need to make hard choices. We need a clear vision. We need a common vision. And we must all change! There are many important aspects of our lives we can no longer do, or should never do anymore. They are destructive. Humanity and all life can no longer afford activities that destroy life and the global environment, and certainly the military is a major one of them. And there are other activities we must do, thousands of them, to assure the survival of life on Earth. In view of the planetary state of emergency, we all must change, we must do things differently to give life on Earth a better survival chance.

We need ways of organizing ourselves to help us live in a world with less energy and fewer material goods. We need to recover a deep sense of community that has disappeared from many of our lives. This means letting go a sense of ourselves as consumption machine.

The Global Community has found that consumption of the Earth resources and the amount of wastes we create can be managed very differently, more efficiently, and be less destructive to the global environment. Our ways of doing business and trade can be improved upon to decrease waste and consumption of Earth resources.

Often what is called trade is really moving of resources across borders between subsidiaries of the same corporation. Nothing to do with free competition. Economic activity is centrally-managed and planned by the corporate elite. Capital move freely across borders as restrictions on the flow of money have been removed. Corporations can relocate their operations to the countries with the lowest wages, the least active unions and the lowest environmental standards. The reality is that more polluting industries are encouraged to relocate to developing countries. A polluting industry tends to increase the chances that people in the surrounding area will have health problems. It costs less to dump a load of toxic waste in the lowest wage country.

The Global Community has developed a strategy to improve our ways of doing business and trade so as to protect all life on the planet. Over its long past history trade has never evolved to require from the trading partners to become legally and morally responsible and accountable for their products from beginning to end. At the end the product becomes a waste and it needs to be properly dispose of. Now trade must be given a new impetus to be in line with the global concepts of the Global Community. You manufacture, produce, mine, farm or create a product, you become legally and morally responsible and accountable of your product from beginning to end (to the point where it actually becomes a waste; you are also responsible for the proper disposable of the waste). This product may be anything and everything from oil & gas, weapons, war products, to genetically engineered food products. All consumer products. All medicinal products! All pharmaceutical products!

The natural resources of the Earth belong to all the "global communities" along with the Global Community where they are found. When people know they own the resources in their communities then people can start directing the wealth of their resources towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all in their community.

The Global Community concept of ownership states that land and natural resources of our planet are a common heritage and belong equally to everyone, to all life on Earth, as a birthright. Products and services created by individuals are properly viewed as private property. Products and services created by a group of individuals are properly viewed as collective property. Along with ownership comes the obligation of using the resources, share them or lose them. Land and all other Earth natural resources are not commodities. Use the land, share it or lose it. This principle also applies to banks and similar institutions all over the world and to Wall Street. You own property because the previous owners could not pay. Use that property, share it or lose it.

It should also be our goal to create locally owned enterprises that sustainably harvest and process local resources to produce jobs, goods and services. We should favor local firms and workers, who pay local taxes, live by local rules, respect and nurture the local ecosystems, compete fairly in local markets, and contribute to community life.

A community should benefit from the use of commonly held natural resources. That includes land, air, water, all minerals, and the electromagnetic spectrum. The exploitation and use of natural resources should be taxed. Moving taxes onto resources and land use and off of incomes should make people less expensive to employ.

Taxes should be designed to conserve resources and energy, and increase employment. Labour should not be taxed but pollution should.

Resource taxes should be assessed as early as possible. Resources should be taxed before entering the manufacturing process in order to green all aspects from extraction phase to the finished product.

Be sustainable locally first, and globally next only if needed. Let go the WTO, NAFTA or any free trade agreement.

A workable type of Tobin tax should be in place as it is a powerful instrument to promote global sustainability and force shareholders to be responsible and accountable to the people of global communities. A Tobin tax is a tax on all trade of currency across borders to put a penalty on short-term speculation in currencies. The tax rate should be 10 to 25 cents per hundred dollars.

The proposal is important due to its potential to prevent global financial crises such as we are seeing now. Also, an estimated $500 billion per year makes it possible to meet urgent global priorities, such as preventing global warming, disease, and unemployment. The tax should be managed by the Global Community and the Federation of Global Governments. In the globalized economy, there is a lack of adequate funding for global problems which threaten local communities worldwide. Projects which could help to address these needs and create jobs will cost more than $500 billion annually. Private donors do not meet the need, and some nations cut their aid budgets. New multilateral approaches to public finance, such as Tobin Taxes, may provide part of the answer.


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Yes We Can Save The Planet

We are facing the dire consequences of ecological collapse, Climate change, water scarcity, extinction of biodiversity and over population.

In the past 20 million years, the carbon dioxide content of the biosphere has been 300 ppm. Only in the past hundred years has the carbon dioxide reached 370 ppm. The question is whether this change may react in such a way that it becomes a tipping point for extreme disaster.

In 1930, the population of the planet was2 billion. In 2000. It was 6 billion. In 2020. It will be 8 billion

There is massive, inequity in distribution of world income. A living wage in San Francisco, is $96 a day. Poverty in the US is defined as, $12 a day. 60% of people in the world live on less than three dollars a day and they cannot afford any of the economic material luxury goods, which the current global economy thrives on.

40% of people by 2020 will not have enough water to live on and 95% of people in the world are predicted to be living in urban situations.

It is predicted that oil will peak by 2010. Oil is the source for growing food and fertilisers and plastics etc,. Because of this, the poorest people in the world will not be able to sell sufficient goods to survive.

We are in phase six of biodiversity, mass extinction. Within 20 years, 20% of biodiversity will be extinct and 50% by 100 years. This makes the biosphere, unsustainable. We are looking towards a whole systems crisis within 20 years, unless we get our act together fast.

The structure of the political system is changing, due to the rapid change in the nature of information now available andthe fact that individuals have a greater say in what they want. Individuals, therefore, need to be educated, and there needs to be greater emphasis on holistic education and holistic health. Economic rationalism per se does not work in a global milieu which does not have infinite resources.

Peace needs to be emphasised above all else, because the greatest threat to our extinction as a species is aggressive competition and war. There are still 40,000 nuclear weapons in the world, and we completely forget about this., when we talk about climate change.

The big change occurring, which seems to be ignored., generally, is the coming together of science and religion. It is now proven scientifically, that Human consciousness has a profound effect on the environment, as well as on society. The experiments done are more valid and more stringent than any medical double-blind trial, you will see for example in The New England Journal of Medicine.

For humanity , to survive a greater emphasis needs to be on decentralized representation, and a transnational representation of the voices of the Global community of people who in their billions are crying out for change

The creation of Ministries and Commissions for peace throughout the World would be a tremendous advance for global society, in rapid transformation and change

Only by expressing in every way the new paradigm based on interrelationship, interdependency and cooperation amongst all humanity regardless of race, creed, culture or belief system can we hope to reverse the trend of global degradation and demise


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Global Peace Movement

The Global Community claims that everyone on Earth should be able to live in peace. This Global Peace Mouvement is about the courage to live a life in a harmonious peace order and showing by example, thus preventing poverty, wars, terror and violence. We need to educate the coming generations with good principles, being compassionate, social harmony and global  sustainability  being some of them. The responsibility of a peacemaker is to settle differences through compromise and negotiation before they erupt into violence. Conflicting views do not have to bring about fighting. War is an irreversible solution to a problem. War is never an appropriate solution to resolve a conflict. In order to bring about the event of peace, the Global Community is offering other good organizations around the world to work together to bring warring parties to peace.

Peace in the world and the survival and protection of all life on our planet go hand-in-hand. Asking for peace in the world means doing whatever is necessary to protect life on our planet. Protecting life implies bringing about the event of peace in the world. Let our time be a time remembered for a new respect for life, our determination to achieve sustainability, and our need for global justice and peace.

From now on, building global communities for peace require understanding of global problems this generation is facing. There are several major problems: conflicts and wars, no tolerance and compassion for one another, world overpopulation, unemployment, insufficient protection and prevention for global health, scarcity of resources and drinking water, poverty, Fauna and Flora species disappearing at a fast rate, global warming and global climate change, global pollution, permanent lost of the Earth's genetic heritage, and the destruction of the global life-support systems and the eco-systems of the planet. We need to build global communities that will manage themselves with the understanding of those problems. All aspects are interrelated: global peace, global sustainability, global rights and the environment. The jobless is more concerned with ending starvation, finding a proper shelter and employment, and helping their children to survive. Environmental issues become meaningless to the jobless. In reality, all concerns are interrelated because the ecology of the planet has no boundaries. Obviously, as soon as our environment is destroyed or polluted beyond repair, human suffering is next.

Our goal for peace in the world can only be reached by resolving those global problems. Those problems have brought up a planetary state of emergency. In view of the planetary state of emergency, shown and declared by the Global Community, we all must change, we must do things differently to give life on Earth a better survival chance and bring about the event of peace amongst us all.

Our first objective was to find statements from all religions, all faiths, that promote ethical and moral responsibility to life and a responsible Earth management. This was assumed to work well within the context of the global civilization of the 3rd Millennium and after defining the Global Community criteria of symbiotical relationships. In this context, we have defined that any symbiotical relationship is for the good of all. It is based on a genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour. Symbiotical relationships are needed today for the long term future of humanity, for the protection of life on our planet, and to bring about the event of peace amongst us all.

The fundamental criteria of any symbiotical relationship is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

Religious rituals now support the conservation efforts and play a central role in governing the sustainable use of the natural environment.

The Global Movement to Help, an initiative of the Global Community and of the Federation of Global Governments, is now applying more emphasis on the urgent need from the people of all nations to give everyone essential services. The urgent need to give all Global Citizens essential services was made obvious in the past few years after the occurrence of natural disasters, and the global destruction created by the military.

The very first step of the Federation, and maybe the only one for several decades ahead of us, is the approval of essential services amongst the participating member nations. To that effect, new global ministries will be established to guide us onto the path of global sustainability. Through these new global ministries, we want each Global Government to take a larger share of responsibility of the specific region where it operates, and be more accountable to the people of that region. Be compassionate. Essential services to the people of each member nation are now the most important global rights on the Scale of Global Rights and are protected by the Global Protection Agency (GPA) of each member nation. The GPA will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. The GPA is a short term solution, an immediate and efficient response to help.

There are also long term solutions. The Scale of Global Rights is the fundamental guide to Global Law. Global Law includes legislation covering all essential aspects of human activities.

The GPA will enforce the law. And that is a long term solution to the planetary state of emergency. And that is also how we can solve the global problems facing this generation, thus largely improving the quality of life of the next generations, and that is how we will bring about the event of peace amongst us all.

An important aspect of global governance is the security of a person and of a nation. Security must be achieved by other means than conflicts and wars. We might as well shelved the war industry from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. War products and equipment and weapons of mass destruction from all nations must be decommissioned. Governments that have weapons of masss destruction are obviously terrorist governments. The Global Community is asking them to disarm. No waiting! Global security can only be achieved if it can be shared by all peoples and through global co-operation, based on principles as explained in the Global Constitution such as justice, human dignity, and equity for all and for the good of all.

War is not sustainable to all life on the planet. It never was. The military option, war, is against global sustainability and global peace in a big way. The worst environmental degradation happens in wars.

The military is no replacement to the " will of the people ", democracy, the rule of law, social justice, and to Global Rights and Global Justice. The Global Community has no need of a subversive military force. NATO must be subject to the people, the Global Community, and to the Federation of Global Governments.

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