|
|
Lead Papers
Heather Eaton described an initial approach to the relationship between ecofeminism and globalization, I drafted, what seemed to be, useful categories of reflection: 1) to challenge the theoretical framework of religious ecofeminism to move beyond the cultural, ideological and conceptual connections between women and nature into acknowledging the centrality of the concrete incidents of deforestation, drought, pollution, militarization and socio-economic impoverishment; 2) to support the need for religious critiques of the dominant global systems of economic profit which function through oppression of those who benefit least, and leave ecological and social ruin in its wake; 3) to suggest paths of liberation from the vantage points of ecofeminist liberation theologies, North/South experiences, and radical religious movements.
introduced a strategy aimed to change the focus of the capitalist economy.
She considered
Indigenous peoples and their nurturing of spiritual and environmental partnership with nature - a valuable and integral part of their
socio-economic structure. The change of focus platform preserves the socio-economic relationship with nature that is evident in many
Indigenous societies, and calls for the integration of contemporary environmental sciences to assist in environmental goals.
The social fabric of life is changing and with it the aspects of family
well-being. We observe changes resulting in weak family values, a lack of
respect, the impersonality of daily life, individualism at the expense of
personal responsibility, and a lack of community sense. We also observe that
people would trade in their incomes and material possessions for meaning in
their lives. When individuals and families derive meaning and purpose in life
from having more material things rather than relating to others, they are lost
since they tend to focus on themselves all the time rather than others in the
home or in the larger local and global community. Humanity lost itself in
creating an economic security to replace the spiritual security. People are truly searching for themselves and for a focus in life.
Material possessions are not given people all what they need. Materialism has
failed to provide them with the psychological comfort that they need. This
failure is seen by people' attempts to "fill the gap" by
over-consumption, materialism, addictions, withdrawal and violence,
conflicts. People crave
for inner peace; they feel disconnected with reality and others in the world,
and they need more substance in their life and are searching for spiritual
well-being. The Global Community is on a massive spiritual quest. The human
species is now going through a major evolutionary stage in its development.
There will be a shift in consciousness that will bring us all together and
closer to God. This change will occur within a generation. The Global
Community organization has a duty to guide people through this process.
This is what the World Congress is about. Spiritual well-being is in relation to society's loss of spirituality,
spirituality in the family, and spirituality shaping home economics practice,
and the new focus to be attained by The Global Community. Spirituality does not refer to any specific religion or faith. Spirituality
is not about religion. Spirituality is about reaching one's full potential,
about developing and nurturing supporting and sustaining relationships, and
about seeking and finding meaning in our lives and seeking one's own truth,
values and perspective on life. It is about laughter, joy, happiness, belonging,
acceptance and community spirit. Spirituality is also about finding a new
relationship with humanity based on trust, peace, and universal values we found
in this World Congress.
|
|