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Volume 12 Issue 7 March 2014

Theme for this month
Global Community News Media Portal

News Media Portal for Global Community

Promo video of Portal in 3D
by
Germain Dufour
March 1, 2014
mp4 file

 

 

World population issue

Despite humanity's success in feeding a growing world population, natural resources on which life depends, such as fresh water, cropland, fisheries and forests, are increasingly depleted or strained. One hopeful sign for this century is that population growth is slowing at a much faster rate than was previously predicted. While slowing, however, significant growth continues, meaning that more people will be sharing finite resources.

Over the past 40 years the average number of children born to each woman has fallen from five to less than three. Young people increasingly want to wait to have children, and they want to have smaller families. Policymakers have a choice. They can do nothing, or they can help ensure that in the 21st century the world 's population peaks with fewer than 8 billion people, simply by committing the financial resources to meet the needs of couples who want to have smaller families, later in life.

It is difficult to achieve zero growth of population and even more difficult to reverse the trend to a negative growth in population. But there are many encouraging signs from communities around the industrialized world that indicate a growing awareness of the local problems of continued unrestrained growth of populations, because population growth in our communities never pays for itself. Taxes and utility costs must escalate in order to pay for the growth. In addition, growth brings increased levels of congestion, frustration, and air pollution.

It is clear that there will always be large opposition to programs of making population growth pay for itself. Those who profit from growth will use their considerable resources to convince the community that the community should pay the costs of growth. In communities, making growth pay for itself could be a major tool to use in stopping the population growth.


Who owns the Earth?

The definition of the Global Community concept is truly the 21st century "philosophy of life" framework, some called it the religion of the third millennium, others called it the politics of the future generations now. This definition includes all people, all life on Earth. This is the fundamental definition of the expression Global Communit It also implicitly says that no-one in particular owns the Earth but we all own it together. Not just us people, but all life on Earth owns it. The beginning of life stretches as far back as 4 billion years, and so Life claims its birthright of ownership of Earth, and so does the Soul of all Life. Evolution, Creation and now, Guiding Souls

Following this thinking we see land ownership is no longer a problem. The Earth and all its natural resources belong to all the "global communities" contained therein. A village, or a city is "a global community" and owns the land around its boundaries. Along with the Global Community, it has ownership of all natural resources within its boundaries.

Land and all other natural resources on the planet belong to the Global Community along with the local communities where resources are found.

The Global Community has the power to make the laws of the land and to make the rules for the territory of the Earth. Global Law Global Law Global Law description and report has been and continue to be researched and developed for this purpose.

The view from space shows us a global landscape in which competition over resources is the governing principle behind the use of economic and military power. Truly, resources have become the new political boundaries. Democracy is an excuse to gain control over those resources by mega corporations.

Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?" The large gap between rich and poor is connected to ownership and control of the planet's land and of all other Earth natural resources. We, the Global Community, must now direct the wealth of the world towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all.

We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people. No humans have the right to encroach on the ecological space of other species and other people, or treat them with cruelty and violence.

All members of the Global Community including all humans have the right to food and water, to safe and clean habitat, and to security of ecological space. These rights are natural rights, they are birthrights given by the fact of existence on Earth and are best protected through global community rights and global commons. They are not given by states or corporations, nor can they be extinguished by state or corporate action. No state or corporation has the right to erode or undermine these natural rights or enclose the commons that sustain all through privatisation or monopoly control.

The Global Community concept of ownership states that land and natural resources of the planet are a common heritage and belong equally to everyone as a birthright. Products and services created by individuals are properly viewed as private property. Products and services created by groups of individuals are properly viewed as collective property.


Earth management and governance

We define Earth governance Previous work on Earth governance and management as the traditions and institutions by which authority in a country is exercised for the common good. This includes:

(i)     the process by which those in authority are selected, monitored and replaced,
(ii)     the capacity of the government to effectively manage its resources and implement sound policies with respect to the Scale of Global Rights and the belief, values, principles and aspirations of the Global Community,
(iii)     the respect of citizens and the state for the institutions that govern economic, environment, Earth resources, and social interactions among them,
(iv)     the freedom of citizens to find new ways for the common good, and
(v)     the acceptance of responsibility and accountability for our ways.

The quality of Earth governance is reflected in each local community worldwide. The Global Community will show leadership by creating a global civil ethic within the Global Community. The Global Constitution describes all values needed for global governance: mutual respect, tolerance, respect for life, justice for all everywhere, integrity, and caring. The Scale of Global Rights has become an inner truth and the benchmark of the millennium in how everyone sees all values. The Scale encompasses the right of all people to:

*     the preservation of ethnicity
*     equitable treatment, including gender equity
*     security
*     protection against corruption and the military
*     earn a fair living, have shelter and provide for their own welfare and that of their family
*     peace and stability
*     universal value systems
*     participation in governance at all levels
*     access the Earth Court of Justice for redress of gross injustices
*     equal access to information

Governance of the Earth will make the rule of arbitrary power--economic (G8 Summit, WTO, FTAA, EU), political (UN), or military (U.S.A. and NATO)-- subjected to the rule of Global Law within the global civil society, the human family. Justice is for everyone and is everywhere, a universal constant. Earth governance does not imply a lost of state sovereignty and territorial integrity. A nation government can exists within the framework of an effective Global Community Global Community Earth Government protecting common global values and humanity heritage.

The Global Community has no intention of changing the status and privileges of state governments. In fact, state governments become primary members of the Global Community. There is no such thing as global governance through the work of a few international organizations such as the WTO, the EU, or the United Nations dictating to the rest of the world. These organizations are heading in the wrong direction and are causing conflicts between nations, doing away with democracy, increasing the gap between rich and poor, and creating a culture of violence worldwide, terrorism being a small example of what they can do.

The Global Community allows people to take control of their own lives. The Global Community was built from a grassroots process with a vision for humanity that is challenging every person on Earth as well as state governments. The Global Community has a vision of the people working together building a new civilization including a healthy and rewarding future for the next generations. Global cooperation brings people together for a common future for the good of all.

Earth governance gives a new meaning to the notions of territoriality, and non-intervention in a state way of life, and it is about protecting the cultural heritage of a state. Diversity of cultural and ethnic groups is an important aspect of Earth governance.

Earth governance is a balance between the rights of states with rights of people, and the interests of nations with the interests of the Global Community, the human family, the global civil society.

Earth governance is about the rights of states to self-determination in the global context of the Global Community rather than the traditional context of a world of separate states.

Although the Global Community ensures state governments that it will obey the principle of non-intervention in domestic affairs, it will also stand for the rights and interests of the people within individual states in which the security of people is extensively endangered. A global consensus to that effect will be agreed upon by all nation states.

Effective Earth governance requires a greater understanding of what it means to live in a more crowded, interdependent humanity with finite resources and more pollution threatening the global life-support systems. The Global Community has no other choice but to work together at all levels. The collective power is needed to create a better world.

The political system of an individual country does not have to be a democracy. Political rights of a country belong to that country alone. Democracy is not to be enforced by anyone and to anyone or to any global community. Every community can and should choose the political system of their choice with the understanding of the importance of such a right on the Scale of Global Rights . On the other hand, representatives to the Global Community must be elected democratically in every part of the world. An individual country may have any political system at home but the government of that country will have to ensure (and allow verification by the Global Community) that representatives to the Global Community have been elected democratically. This way, every person in the world can claim the birth right of electing a democratic government to manage Earth: the rights to vote and elect representatives to form the the Global Community.

Responsible and accountable government and global citizens is what humanity needs. Acountability in business and trade is an obligation. The Global Community deserves nothing less.


Criteria for sovereignty

Earth governance and Earth management are related issues and must be discussed together. They are also related to the sovereignty issue which will be defined here.

Global Community criteria for sovereignty:
  • a global community is in place
  • the land and its natural resources are just enough to live a sustainable life and for a healthy living
  • the community governs its owns affairs as per the Scale of Global Rights, Global Law, Global Constitution, and the protection of the environment and of the global life-support systems
  • a symbiotical relationship exists between the citizens and the Global Community
  • a democracy based on the fact that land, the air, water, oil, minerals, fossil fuels, the electromagnetic spectrum, and all other natural resources within the community rightly belongs to the community along with the Global Community, and that the Earth is the birthright of all life
  • Earth management and taxation of all Earth natural resources

Without this criteria no one can claim ownership - sovereignty - of land. No one can own an area of land. Like we have explained in another article on sovereignty, putting a flag on the Moon does not give you ownership. Our first explorers did not own the land just because they stepped foot on North America. Just because you put a flag on Mount Everest means you own the mountain. You dont! If someday a colony is set up on the Moon will that mean the people making up the colony owns the Moon? No it does not! The people of the colony could say they own an area large enough for their own survival, a sustainable living. Not the entire Moon. Similarly for any land on Earth. Somewhat like the colony on the Moon would be taken care of by the nation on Earth. So the Inuit people can only claim to own a small area around their communities. This means that people from all over the world could come to settle a community in any area on the planet.

On Earth there is also a vast array of different life-form communities such as the polar bears, caribou, Arctic foxes, seals, beluga whales, northern fulmars, and those communities of organisms that inhabit the sea floor like brittle stars, worms, zooplankton, microalgae, bivalves and some of the lesser known sea spiders. And there are millions more. Everyone of those global communities have an Earth right of ownership where they live and of all its natural resources. It is their birthright. They dont express themselves in English, but we understand them. Human beings have a moral obligation to protect and conserve the biodiversity of life on Earth.

Protection of natural resources

As mentioned above, land here, by definition, covers all naturally occurring resources like surface land, the air, minerals deposits, fossil fuels, water, electromagnetic spectrum, the trees, fish in the seas, lakes and rivers. It is unjust to treat land as private property or a commodity. Land is not a product of labor. Everyone should therefore be given equal access to all natural resources.

Taxes should be designed to conserve resources and energy. Rather than taxing jobs and profits, taxes should be moved to resource use and energy consumption and to reward conservation. The community should benefit from the use of commonly held resources.

Taxes should be designed to increase employment. Moving taxes onto resources and land use and off of incomes should make people less expensive to employ. Products produced by green production methods, which tends to use fewer resources and less energy should avoid taxation. As energy costs rise, the price of labour becomes more economical, and green products which tend to encourage value-added processes, should provide more high quality, skilled jobs than resource intensive products.

Resource taxes should be assessed as early as possible. Resources should be taxed before entering the manufacturing process in order to green all aspects of the manufacturing process from extraction to the finished product. Increasing taxes on resource and energy use will encourage resource and energy efficiency, innovation, reuse, repair, recycling, and used material recovery.

Earth Rights



In connection between human well-being and a sound environment, Earth rights are ecological rights and the rights that human beings have in protecting their global life-support systems. Earth rights are those rights that demonstrate the connection between human well-being and a sound environment. They include individuals and global communities human rights and the rights to a clean environment, and participation in development decisions. We define ecological rights as those rights of the ecosystem of the Earth beyond human purpose. They are those rights that protect and preserve the ecological heritage of the Earth for future generations. The Earth Court of Justice Justice for all with Global Law Earth Court of Justice guarantees ecological rights in its Statute. The Court guarantees also the rights to a safe environment and an environment free from environmental degradation.

Earth rights are the rights to life on Earth.

Life often involves tensions between important values. This can mean difficult choices. However, we must find ways to harmonize diversity with unity, the exercise of freedom with the common good, short-term objectives with long-term goals. Every individual, family, organization, and community has a vital role to play. The arts, sciences, religions, educational institutions, media, businesses, nongovernmental organizations, and governments are all called to offer creative leadership. The partnership of government, civil society, and business is essential for effective governance.

In order to build a sustainable global community, each individual, each local community, and national governments of the world must initiate their commitment to the Global Community, and support the implementation of the Scale of Global Rights principles with an international legally binding instrument on environment and development.


Global Rights


The Global Community must now direct the wealth of the world towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all.

Truly, the world is on the threshold of a global revolution, and needs to proceed with the non-violent approach. The Global Community needs to build an economic democracy based firmly on the basic principle that the Earth belongs equally to everyone as a birthright. The Earth is for all people to labor and live on and should never be the possession of any individual, corporation, or uncaring government, any more than the air or water, or any other Earth natural resources. An individual, or a business should have no more than is needed for a healthy living.

The impacts of our democracy are destroying the Earth global life-support systems. To live in a world at peace and have conditions of basic justice and fairness in human interactions, our democratic values must be based on the principle of equal rights to the Earth.

Territorial conflict has for millennium been the basis of war and mass killing of others. Throughout the ages wars have been fought over land, and other Earth natural resources. We have seen oil conflicts in the Persian Gulf, and the Caspian Sea Basin. We have seen water conflicts in the Nile Basin, the Jordan, and Indus River Basins. We have seen wars being fought over minerals and timber in Brazil, Angola, Cambodia, Columbia, Congo, Liberia, the Philippines, and Indonesia. The view from space shows us a global landscape in which competition over resources is the governing principle behind the use of military power. Truly, resources have become the new political boundaries.

When people know they own the resources in their communities then people can start directing the wealth of their resources towards the building of local-to-global economic democracies in order to meet the needs for food, shelter, universal healthcare, education, and employment for all in their community. Global rights will help here. Global rights allow people to do what they need to do in order to be sustainable. People and communities are protected by global rights.


The universality of human rights recognizes the right of all individuals to participate in the cultural life of their community and of other country, to receive education and training, and to be informed. The Global Community is aware that traditional customs and standards could burden the sustainability of all life on Earth. They could burden Earth society or any society forever, and holds individuals in a straitjacket. We cannot accept that. No one can! There are choices to be made and you must make them. Cultures can develop and can go on developing. Even religious beliefs may evolve. We are living now, and we are able to create these changes. We are at least as bright, most certainly brighter, than the people who were living thousand of years ago. 

As far as the Global Community is concerned, cultural and religious differences cannot be a reason or an excuse or a pretext for not respecting human rights and, most importantly, ecological rights. Quite the contrary, all kinds of cultures may promote human rights and especially cultural rights. They are different in their achievements, but they are equal in dignity where they are expressions of  freedom. At any time or in any given place, men, women and children use their culture to invent new ways of making human rights a living reality. Diversity enriches us if it respects the dignity of each individual, and if it takes account of  human rights as a whole.

Security is a primordial human and Earth right. The Global Community has broadened the traditional focus of the security of nations to include both the security of people as well as that of the planet. Global security policies include: 

* every person on Earth has a right to a secure existence, and all states have an obligation to protect those rights
* prevention of conflicts and wars; identification, anticipation, and resolving conflicts before they become armed confrontations. The Earth Court of Justice will help here.
* military force is not a legitimate political instrument
* weapons of mass destruction are not legitimate instruments of national defence
* eliminate all weapons of mass destruction from all nations and have inspectors verifying progress to that effect
* all nations should sign and ratify the conventions to eliminate nuclear, chemical and biological weapons
* the production and trade in arms should be listed as a criminal act against humanity; this global ministry will introduce a Convention on the curtailment of the arms trade, a provision for a mandatory Arms Register and the prohibition of the financing or subsidy of arms exports by governments
* the development of military capabilities is a potential threat to the security of people and all life on Earth; the ministry will make the demilitarization of global politics a high priority.
* anticipating and managing crises before they escalate into armed conflicts and wars
* maintaining the integrity of the environment and global life-support systems
* managing the environmental, economic, social, political and military conditions that threatened the security of people and the planet



Scale of Global Rights

Scale of Global Rights
( see enlargement Definition of the Scale of Global Rights)

Definition of the Scale of Global Rights

Scale of Global Rights Human and Earth rights  Scale of Global Rights Chapter X   of the Global Parliament Constitution  is about the  Scale of Human and Earth Rights
Artwork by Germain Dufour
June, 2010


On the Scale of Global Rights, primordial human rights and the protection of the global life-support systems (ecological rights) are on top of the Scale. They are the most important aspects on the Scale.

Primordial human rights are those human rights that individuals have by virtue of their very existence as human beings:

  1.     live
  2.     safety and security
  3.     eat
  4.     drink fresh water
  5.     breath clean air and
  6.     have shelter.

These rights are in a separate categorie and distinct than ecological rights, the right of the greatest number of people, economic rights, social rights, cultural rights and religious rights. Ecological and primordial human rights are the only rights that have existed unchanged throughout the evolutionary origin of our species. Any major change would have threatened our very existence. All other human rights listed here are rights created by human beings and can be changed depending of new circumstances; they are not stagnant but are rather flexible and adaptive, and they can evolve. Ecological and primordial human rights of this generation and of future generations are therefore much more important than any other human rights existing now and in the future.

To determine rights requires an understanding of needs and reponsibilities and their importance. The Scale of Global Rights is the best guidance for continuing this process. The Scale shows social values in order of importance and so will help us understand the rights of a community. What are the universal needs of a person, family, a community?

Primordial human rights are necessarily human needs but not all human needs are primordial human rights.

Nevertheless there are very specific primordial human needs. First there are the material needs, the requisites for a dignified life and truly the primordial human rights:

  •     safety and security
  •     eat a balance diet
  •     'clean' energy
  •     a 'clean' and healthy environment
  •     drink fresh water
  •     breath clean air
  •     basic clothing and
  •     have shelter.

Then there are the nonmaterial needs which can evolve, and are flexible and adaptive:

  •     social justice
  •     basic health care
  •     communications facilities in the community
  •     well-rounded education
  •     cultural protection
  •     spiritual and religious acceptance and
  •     human and Earth rights

All families need shelter, food, language, body of knowledge, certain skills, a source of income. Security of the home is an important aspect for any family and the global community it belongs to. Primordial human needs raise the question of interacting universal responsibilities. In terms of parenthood, parents must raised their children mentally and physically healthy. It is a responsibility to do so. Which also means each local community must have an educational system to help parents raise the child.

For instance, the existing and future uses of water are constantly challenged; balancing supply and demand is made even harder by the amounts of pollution found in the air, land and waters. A large part of our body is made of water, and we cannot live without water; therefore water is a primordial human right by our very nature. In order to avoid conflicts and wars over drinking (fresh)water, fresh water has been categorized as a primordial human right. Industrial pollution plays a major role in the deterioration of nature but this time the level of pollution is above the carrying capacity of a healthy ecosystem. Pollution also affects significantly human health and all lifeforms on Earth. Every person needs Oxygen to live so clean air is certainly also a primordial human right by our very nature.

Control over the amounts of greengases produced by human activities and let go into our air must be paramount to governance and management of Earth.The production of greengases involves the destruction of the Oxygen in our air and its replacement by CO2, a deadly chemical. CO2 concentrations in the atmosphere have been measured at an altitude of about 4,000 meters on the peak of Mauna Loa mountain in Hawaii since 1958. The measurements at this location, remote from local sources of pollution, have clearly shown that atmospheric concentrations of CO2 are increasing. The mean concentration of approximately 316 parts per million by volume (ppmv) in 1958 rose to approximately 369 ppmv in 1998. The annual variation is due to CO2 uptake by growing plants. The uptake is highest in the northern hemisphere springtime. Today in 2013, the concentration is 400 ppmv. And after all the dirty tars sands oil of Alberta has been consumed, the concentration will be over 600 ppmv, i.e. the end of civilization as we know it, and the end of most lifeforms on the planet.




The Global Community has developed a global strategy to reinforce primordial human rights.

Recommendations to that effect are:

*     provision of minimal standards of health, education, and housing worldwide
*     reduce inequality in access to work opportunities
*     care for the quality of life of the people
*     all nations must ratify an agreement to form the Earth Court of Justice
*     increase global cooperation between nations to deal with terrorism in a more selective, targeted way
*     help the Global Community promote and implement its global civic ethic program worldwide
*     allow our volunteers perform their global ethical management tasks during conflict resolution
*     emphasise social responsibility of corporations in the whole cycle of their products or services
*     expand coordination and global cooperation among nations, agencies, and NGOs, regarding information, early warning, apprehension, and punishment of terrorists through the Earth Court of Justice. The Court will create an environment for transparent Justice.
*     when there is massive damage done to a country that is abhorent to most countries of the world then the Earth Court of Justice will find it justified to go after the suspected criminals wherever they may be hiding

Management of global resources, our global commons

Humanity sees the need to manage world affairs in several aspects of our lives. Today, earquakes, cyclones and other natural disasters, as well as human made global destruction and disasters, require a rapid and efficient response from the world to help those in needs. All of this can be effectively accomplished when the organizational structure of the government of each nation-state includes a Ministry of Global Peace and a Ministry of Essential Services. We can all co-operate together better this way when all people are prepared and able to do so.

Because of the limited quantities of Earth resources to be made available for this generation and the next ones, and because of environmental, climate change, and world population concerns, there is a need to manage the entire process of managing resources. And we all know that the amount of oil left in the ground in the world has already passed its peak quantity. So why waste the oil on doing things we know are nothing but a waste of energy and often use for destruction and certainly will shortened the life span of the next generations. A Ministry of Global Resources is needed to look after the management of Earth resources at all stages: exploration, production, transportation, manufacturing and distribution.


 



Canadian Maple Leaf

Global Peace Earth

Ministry of Global Peace in government

Over the past decades we have shown that peace in the world and the survival and protection of all life on our planet go hand in hand. Asking for peace in the world means doing whatever is necessary to protect life on our planet. Protecting life implies bringing about the event of peace in the world. Let our time be a time remembered for a new respect for life, our determination to achieve sustainability, and our need for global justice and peace.

Our Global Peace Mouvement is about the courage to live a life in a harmonious peace order and showing by example, thus preventing poverty, wars, terror and violence. We need to educate the coming generations with good principles, being compassionate, social harmony and global sustainability being some of them.

Soul of all Life said in Global Peace Earth "Soul of all Life teaching about Peace: Introduction"

Peace is being who you are without fear. It is the "being who you are" who must be taught a value based on principles to live by. Only principles described in Global Law are necessary and required to attain Peace in the world.


 

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Global Community days of celebration or remembering throughout the year.

Cultural Appreciation Day: August 22 Cultural Appreciation Day

Along with all the global communities, the Global Community, all life on Earth, and the Soul of Humanity can rightfully claim ownership of the Earth as a birthright: October 29Claiming ownership of the Earth as a birthright

Founding of the Global Community organization, Earth Government and the Federation of Global Governments: October 29, 1985Founding of the Global Community organization, Earth Government and the Federation of Global Governments

Global Citizenship Day: October 29 Global Citizenship Day

Tribute to Virginie Dufour, the first Secretary General of the Global Community organization, who passed away April 28,2000 Tribute to Virginie Dufour

The Global Exhibition: August 17-22 The Global Exhibition

Nationalization of natural resources: October 29 Nationalization of natural resources

Global Peace Movement Day: May 26 Global Peace Movement Day

Global Movement to Help: May 26 Global Movement to Help

Global Justice for all Life Day: October 29 Global Justice for all Life Day

Global Justice Movement: October 29 Global Justice Movement

Global Disarmament Day: May 26 Global Disarmament Day

Planetary State of Emergency Day: May 26 Planetary State of Emergency Day

Global Community 25 th Anniversary Celebration (1985 - 2010): October 29 Global Community 25 th Anniversary Celebration (1985 - 2010)

Celebration of Life Day: May 26 Celebration of Life Day

Planetary Biodiversity Zone Day: September 26 Planetary Biodiversity Zone





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Authors of research papers and articles on global issues for this month

Guy Crequie (2), Jacob Chamberlain, Countercurrents.org (2), Marielle Dufour, Nick Engelfried, Tom Engelhardt, Alyssa Figueroa, Mike Gaworecki, Andrea Germanos, Michael T. Klare, Tara Lohan, Rajesh Makwana, Michael Mann, Jim Miles, S H Moïse, Realclimate.org, Jeffrey Sachs, EGISTO SALVI, Brian J. Trautman, Teresita Morán de Valcheff,Kourosh Ziabari,

Guy Crequie, LA POLITISATION DE L’ETHIQUE…………….OU LE RETRECISSEMENT DE SA FONCTION ! LA POLITISATION DE L’ETHIQUE…………….OU LE RETRECISSEMENT DE SA FONCTION !
Guy Crequie, REGARD PHILOSOPHIQUE SUR QUELQUES CONSTATS DE NOS SOCIETES OCCIDENTALES (France et quelques autres pays européens) REGARD PHILOSOPHIQUE SUR QUELQUES CONSTATS DE NOS SOCIETES OCCIDENTALES (France et quelques autres pays européens)
Jacob Chamberlain, Vicious Global Warming Feedback Loop Worse Than Feared Vicious Global Warming Feedback Loop Worse Than Feared
Countercurrents.org, Latin America And The Caribbean Declared As A Zone Of Peace Latin America And The Caribbean Declared As A Zone Of Peace
Countercurrents.org, The Keystone Principle And Canada  The Keystone Principle And Canada
Marielle Dufour, 3 propos errone de Rael dans News387f  3 propos errone de Rael dans News387f
Nick Engelfried, Indian Peoples Action vs. the Montana Tar Sands  Indian Peoples Action vs. the Montana Tar Sands
Tom Engelhardt, Humans Could Really Bring About the End of the World via Climate and Nuclear Disasters Humans Could Really Bring About the End of the World via Climate and Nuclear Disasters
Alyssa Figueroa, Dirty Energy, Dirty Jobs: Video Mocks Work Created By Keystone XL Pipeline  Dirty Energy, Dirty Jobs: Video Mocks Work Created By Keystone XL Pipeline
Mike Gaworecki, 5 Reasons the TransPacific Partnership Fast Track Must Be Stopped  5 Reasons the TransPacific Partnership Fast Track Must Be Stopped
Andrea Germanos, Study Confirms Tar Sands Mining Destroying Local Ecosystems  Study Confirms Tar Sands Mining Destroying Local Ecosystems
Michael T. Klare, In The Carbon Wars, Big Oil Is Winning  In The Carbon Wars, Big Oil Is Winning
Tara Lohan, Obama's Weak Enviro Agenda Is Suicide for Humanity -- Here's the Stark Future We Face Obama's Weak Enviro Agenda Is Suicide for Humanity -- Here's the Stark Future We Face
Rajesh Makwana, Moving Beyond The Corporate Vision Of Sustainability Moving Beyond The Corporate Vision Of Sustainability
Michael Mann, Approving Keystone XL Could Be the Biggest Mistake of Obama's Presidency Approving Keystone XL Could Be the Biggest Mistake of Obama's Presidency
Jim Miles, Harper Drips Platitudes, Hypocrisy, Double Standards And Lies In Knesset  Harper Drips Platitudes, Hypocrisy, Double Standards And Lies In Knesset
S H Moïse, La paix Peace Paz La paix Peace Paz
Realclimate.org, Going With The Wind  Going With The Wind
Jeffrey Sachs, A Keystone Pipeline Project Will Lead to Disaster  A Keystone Pipeline Project Will Lead to Disaster
EGISTO SALVI, La paix sur la terre est possible Peace on the earth is possible, La paz cobre la tierra es posible, Paz na terra é possível La paix sur la terre est possible Peace on the earth is possible, La paz cobre la tierra es posible, Paz na terra é possível
Brian J. Trautman, Celebrate World Social Justice Day: February 20 Celebrate World Social Justice Day: February 20
Teresita Morán de Valcheff, LOS NIÑOS Y LA PAZ LES ENFANTS DE LA PAIX The children of peace As crianças da paz LOS NIÑOS Y LA PAZ LES ENFANTS DE LA PAIX The children of peace As crianças da paz
Kourosh Ziabari, Who Appointed The U.S. To Be The World’s Policeman? Who Appointed The U.S. To Be The World’s Policeman?


 

 

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