About us, our group of spiritual leaders, and what we do
The Global Community is asking all religions around the world to re-examine their scriptures, precepts, practices, ethical and moral values in light of ecological concerns. The Global Community is facing a global environmental crisis. It is very important that every person on Earth accept of being part of the process in protecting the global life-support systems. The ecological crisis is as much about saving children as it is about saving other lifeforms on the planet.
In the coming years the Global Community will be facing hard choices with respect to what we want to do to remedy the problems of climate change and global warming. How much greenhouse gases are we willing to allow into the atmosphere? Which nations should be emitting and which should not? Should the worst polluters be called criminals, terrorists? and thrown in jail? stopped anyway we can? and who will do the job of stopping them? Who will pay for the damage done to all life on the planet? What means should we be using to stop the worst polluters on the planet? Those are the types of questions the Agency of Global Police and the Global protection Agency have been asking over the past two decades.
Our first objective will be to find statements from all religions that promote the respect, stewardship, protection, ethical and moral responsibility to life and of the environment, the Earth global life-support systems, and statements that promote a responsible Earth management. We are also asking for specific statements on environmental conservation.
The teaching of the spiritual leaders of the Global Community consists in the teaching and enactment of rules and regulations the Global Community has researched and developed, and we promoted as the teaching of the spiritual leaders of the Global Community. Such enacted laws are expected to enable you to observe better and more effectively the Divine Law, the teaching of the Soul of Humanity, and Nature Law.
God Law, Nature Law, the teaching of the Soul of Humanity with the teaching of the prophet are fundamental pillars of our Global Law. The work of the Global Community, the global civil society, and the determination of government worldwide, make it possible for everyone to comply with the law. The Global Protection Agency (GPA) enforces the law.
We are asking all religions to participate.
The Global Community Global Justice Movement has many inter-related components: monetary, social, economic, environmental, democracy, and peace. The Global Community Global Justice Movement promotes new thinking to benefit all economies and societies – the true, fair, democratic and efficient solution to poverty. The Global Community has the productive resources to eliminate poverty and injustice. Humanity is now in the process of developing the democratic and transparent communications infrastructure which can bring this about.
Our approach transcends left-wing/right-wing designations. We see both conventional capitalism and socialism as being two arms of a philosophy which concentrate power in an elite, to the detriment of society as a whole. Reforming the current money system, to empower each and every person, is a first step for justice.
The Global Community Global Justice Movement stands for:
1. Each person has the right to have warmth, clean air, clean water, food and housing, along with access to a quality health and educational system.
We say that another world is possible and necessary
The Global Community has shown that corporate-style globalization that ignores the needs of the poor and the environment will no longer be tolerated. The Global Community is joining students, environmentalists, people of faith, human rights activists, and others, in the global struggle against corporate globalization being fought in cities and towns across the world.
We work on issues of global economic and social justice and sustainability. We believe another world is possible and necessary. We envision a world free of corporate domination and crushing debt, particularly in communities of color. We act to expose and change the institutionalized violence wrought by international financial and trade institutions such as the World Bank, International Monetary Fund, and World Trade Organization.
Cancel all impoverished country debt to the World Bank and IMF, using the institutions' own resources.
End all World Bank and IMF policies that hinder people's access to food, clean water, shelter, health care, education, and right to organize. (Such "structural adjustment" policies include user fees, privatization, and so-called economic austerity programs).
Stop all World Bank support for socially and environmentally destructive projects such as oil, gas, and mining activities, and all support for projects such as dams that include forced relocation of people.
We are committed to nonviolence and recognizes militarism as a tool used by the global corporate elite to keep money flowing to the privileged few while restricting the rights of people worldwide. We oppose corporate practice which places short-term profits ahead of human dignity, sustainable development and a healthy earth. We stand for the globalization of our rights to speech, thought, religion, assembly, a clean environment, self-determination, freedom from fear and persecution and freedom from poverty.
We stand for the rights of women, children, elderly, affordable health care, strong labor rights and social and economic policies that put people and the environment before profits. We are opposed to the globalization of greed and obscene concentrations of wealth -- we say that another world is possible and necessary.
The Global Community is a non-hierarchical nonviolent organization of individuals and organizations that promotes the arts, conducts workshops, facilitates nonviolent direct actions, educates, organizes, campaigns, empowers, and aims to rip injustice from its roots.
The Global Community has had work on Global Justice ever since 1985. A short list of our previous work on Global Justice.
For more recent work on Global Justice read the following table.
A short list of our previous work on Global Justice
Abolish the business of conflicts and war
Throughout the 20th Century, the war industry has created the worse evil humanity has ever encountered: the business of conflicts and wars . It is a business that has made trillions of dollars (American) and will continue to do so, and it must be stopped. It is the "mother of all evils" created by human beings. It has no moral value, no understanding about Life, no respect for anyone or anything, no law except the rules that it makes for itself, and all its products are meant to kill and destroy. It has sold its products to the enemies for the purpose of making more profit. It has subdued governments all over the world to make them buy its products. It has given trade and way of doing business a bad reputation and, therefore, it is a threat to the establisment of business. Although the war industry has a good public image, it does not really matter who is the buyer as long as the buyer pays good money. No accountability to the Global Community!
The business of conflicts and war must be abolished for many important reasons.
War is the greatest violation of human rights that one people can inflict on another. It brings deaths and injuries, starvation, diseases, millions of people losing their homes and livelihoods, and massive destruction of property. Children and teenagers are placed in internment camps, and several are often forced to serve as soldiers. War not only corrupts the morals of soldiers, it leads to a decline in the morality of the whole nation. Political and military leaders are always convinced that their particular war is justified. From their point of view, there are several reasons to go to war: loyalty to allies, religion, a thirst for power, greed, ancient grievances to be settled, or the desire to alleviate suffering among their people. A nonviolent settlement to a conflict would always be more advantageous. War is self-defeating because it cannot secure what it sets out to achieve, protection against attack. The hatred for the enemy whipped up by war and the desire for revenge among the losers leads to an accursed vicious circle from which there is no escape. The difference between agressive and defensive, or just and unjust wars, is ridiculous. They are tags each side adopted to suit its interests. War and militarism destroy civil liberties within a nation.
What happens to a person's conscience when he/she wears the uniform of the soldier? It is enslaved to the state. He must kill when ordered. No government, whether democratic or despotic, can allow the soldier to decide what to do according to his conscience. That would undermine discipline and the power to fight.
The Global Community claims that everyone on Earth should be able to live in Peace. This Peace Mouvement is about courage. Not the courage it takes to go into battle but the courage to organize resistance to war when a bloody taste for it inflames the world, and the threat of prison in a nation where the human rights and freedom of expression have diminished significantly. It is about the courage to say NO to the war industry. It is an industry that destroys life on Earth, corrupts society, and violates morality. Military intervention in the affairs of other nations is wrong. There are other ways, there are peaceful ways, ways that are not based on profit-making and the gain of power for itself. We are conscientious objectors, "nonresistants". That word comes from Jesus, opposing the use of violence:
"Ye have heard that it hath been said, an eye for an eye and a tooth for a tooth: but I say unto you, that ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."
The best way to win the war against terrorism is to live a life with principles and showing by example. We need to educate the coming generations with good principles, being compassionate and global sustainability being some of them.
The evil is the war industry. In the Sermon on the Mount, Jesus develops the ethic of nonviolence and love of the enemies. Early Christians were probably the first individuals to renounce participation in war unconditionally.
"Blessed are the peacemakers: for they shall be called the children of God." And he told Peter, "All they that take the sword shall perish with the sword."Christ has taught us to show mercy, to forgive enemies, to put up patiently with oppression, to return only good for evil and love for hatred and, therefore, war is inconsistent with the Spirit of Jesus Christ. This shows that a Christian should take no part in war, never, in any way. This all means that violence is futile in the long run. To respond to violence with violence is only perpetuating a vicious cycle of violence.
The worst environmental degradation happens in wars. Farm products in fields and livestock are abandoned, there is no more control on toxic wastes, and water, air, and land are polluted. People are displaced and feel no longer responsible for the quality of life in their communities. Historically, the industrialized nations have caused the most damage to the environment, with their careless technology and policies. Emissions from factories and vehicles have caused ozone depletion and acid rain. Leaders of the wealthier nations must be willing to accept responsibility for past mistakes and to help pay the financial burden for environmental protection of the developing nations. This is the most damaging conflict of interests between the rich industrialized countries and those that are poor and struggling just for existence. The Global Community must help wealthy and poorer nations reach a better understanding of each other's needs. All aspects are interrelated: peace, human rights and the environment. The poor is more concerned with ending starvation, finding a proper shelter and employment, and helping their children to survive. Environmental issues become meaningless to the poor. In reality, all concerns are interrelated. As soon as the environment is destroyed beyond repair, human suffering is next. Ecology has no boundaries. All nations suffer the effects of air pollution, global warming, loss of biodiversity, soil erosion, acid rain, ozone depletion, silting of streams, and countless of other environmental problems. This was the reason for developing the Scale of Human and Earth Rights.
Security for all life on Earth
Wars truly make no sense! The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Human and Earth Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other rights possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet. Primordial human rights come next on the Scale of Human and Earth Rights. Without a shelter life will still exist in some places but is hardly possible in cold place. There are many related aspects of the global life-support systems:
* global warming
So security must be achieved by other means than wars. We might as well shelved the war industry from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. Governments that have weapons of masss destruction (WMDs) are all terrorist governments. I am asking them to disarm. No waiting! That also means having inspectors verifying the phasing out in all nations of the world, and not just in some Middle East country. The nature of global security has changed since the rise of the Global Community organization. Security used to be about the protection of the state and its boundaries, people, institutions and values from an outside threat. The Global Community will emphasize as a priority the prohibition of external interference in the internal affairs of sovereign states. Today the security of people within the Global Community is just as important as the security of states. Citizens must be secure.
Building global communities requires a mean to enforce Global Law for the protection of life on Earth. Global Civilization guides humanity for the building of global communities. This is a great opportunity for globallateralism. Global Law includes legislation covering all aspects of human activities. The Global Protection Agency (GPA) will train and lead a global force, bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. The GPA will enforce the law. And that is the third option we offer the Global Community. And that is also how we can stop the global warming of the planet and protect the global life-support systems, thus largely improving the quality of life of the next generations.
At the request of many global citizens, the Global Community has formed a new agency called the Global Protection Agency (GPA). If anyone wishes to be involved with the GPA let us know. If you wish to participate in leading the Agency organization please read the background on the formation of new global ministries and agencies. The goals and objectives of the Agency will be developed and published in the coming months. Read about this third option: Global Law, the need to have it, and the benefits
In order to create a harmonious and compassionate Global Community we ask everyone to comply with Global Law. God Law, the teaching of the Soul of Humanity, and Nature Law are fundamental pillars of Global Law. We have shown that the building of global communities required a mean to enforce Global Law for the protection of life on Earth. This is a great opportunity for globallateralism. Global Law includes legislation covering all aspects of human activities. The Global Protection Agency (GPA) will train and lead a global force bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. The GPA will enforce the law. And that is the third option we offer the Global Community. And that is also how we can stop the global warming of the planet and protect the global life-support systems, thus largely improving the quality of life of the next generations. Read about Global Law
Global security can only be achieved if it can be shared by all peoples and through global co-operation, based on principles as explained in the Global Constitution such as justice, human dignity, and equity for all and for the good of all. All people and states are protected by the Global Community.
The Global Protection Agency provides leadership for training of other countries' citizens who would like to participate in peacekeeping and Earth security ... so that we have a ready cadre of people who are trained and equipped and organised and have communications that they can work with each other.
As we enact global law, we will begin to take on a much deeper kind of global leadership, one that earns more respect than envy and more gratitude than hatred, one that can catapult the whole planet forward into a future where war is no longer thinkable between nation-states and a legitimate and beneficial global government is able to cope with global problems.
There is no greater task in the world today than for the Global Community to proceed through the maturation of its leadership, emerging from a more self-interested adolescence as a global leader into a nobler adulthood. We have the potential to act as a torchbearer for a better tomorrow. Do we heed the call? We hope this message has convinced at least a few people that the question of how to proceed with that maturation is of far deeper significance than the reforming of the United Nations. We thus pray that we move with wisdom, grace, clarity, and love in the days, years, and even decades ahead.
Spiritual leaders are volunteers whose life-time goal is to help humanity through this century and beyond. In order to create a harmonious and compassionate Global Community we ask everyone to comply with Global Law. God Law, the teaching of the Soul of Humanity, and Nature Law are fundamental pillars of Global Law. We have shown that the building of global communities required a mean to enforce Global Law for the protection of life on Earth. This is a great opportunity for globallateralism. Global Law includes legislation covering all aspects of human activities. The Global Protection Agency (GPA) will train and lead a global force bypassing traditional peacekeeping and military bodies such as the United Nations and NATO. The GPA will enforce the law. And that is the third option we offer the Global Community. And that is also how we can stop the global warming of the planet and protect the global life-support systems, thus largely improving the quality of life of the next generations.
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