The following table is a comparison of the importance of the Universal Declaration of Human Rights and the Scale. It is made clear how little importance was given in the Universal Declaration to Sections 1,2,3, and 4 of the Scale of Global Rights. And it is made clear how urgent it is to replace both the Universal Declaration of Human Rights and Charters from all nations by the Scale of Global Rights.

Comparison between the Scale of Global Rights and the Universal Declaration of Human Rights and Charters from all nations.

Here is how the degree of importance was obtained. For instance in Section 1 it was found that parts of Article 3 of the Universal Declaration of Human Rights was included as promoting very softly the protection of human life but was not promoting at all the protection of the global life-support systems. Section 1 on the Scale of Global Rights promotes both the protection of human life and the global life-support systems. No key rights were found in the Universal Declaration that would promote in any way the protection of human life and that of the global life-support systems. And it is a failure of the Universal Declaration to be in line with the Scale of Global Rights. As a result of this failure, a 1% importance was recorded in the table. What does it mean? It means that the Universal Declaration does not give any importance to human life, all life on Earth, and the protection of the global life-support systems. These results are consistent and in agreement with the fact that democracies hardly survive overpopulation such as are being seen in the world. What happens to the idea of the dignity of the human species if this population growth continues at its present rate? It will be completely destroyed. Democracy cannot survive overpopulation. Human dignity cannot survive overpopulation. Convenience and decency cannot survive overpopulation.

The world is in the global crisis. We are exploiting our natural resources, minerals and fuels faster than we are gaining access to alternative sources. We are polluting the natural environment faster than the environment can regenerate itself to reach the level suitable for human needs. We are changing climate dangerously. Our attitude and way of life show a moral degradation toward the existing forms of life on the planet. It's time for us to protect what is left to protect: life itself on Earth. This is the reason for the creation of biodiversity zones all over our planet.

Ever since the last century, human activities have been interfering with the energy balance of the planet, mainly through the burning of fossil fuels that give off additional carbon dioxide into the air. The level of carbon dioxide in Earth’s atmosphere has been rising consistently for decades and traps extra heat near the surface of the Earth, causing temperatures to rise and the warming of the planet, which in turn is causing the climate to change. Climate change comprises global warming and refers to the broader range of changes that are happening on our planet. These include rising sea levels, shrinking mountain glaciers, accelerating ice melt in Greenland, Antarctica and the Arctic, and shifts in flower/plant blooming times. The Arctic Ocean is expected to become essentially ice free in summer before mid-century. These are all consequences of the warming, which is caused mainly by people burning fossil fuels and putting out heat-trapping gases into the air.

The climate system is approaching a tipping point, a threshold beyond which rapid and irreversible changes will occur. This will create a cascade of devastating effects. There are already several observable tipping points which have been reached. Other distinct tipping points include the cascading impacts triggered by destruction of the Amazon rainforest particularly given its critical role in the global hydrological cycle, the rapidly spreading radioactive contamination of Earth, and geoengineering for military purposes.

Until now, the tipping points of greatest concern to scientists have been the rapid melting of the Greenland and West Antarctic ice sheets. Should they melt ever more quickly with all that water flowing into neighboring oceans, a sea level rise of 20 feet or more can be expected, inundating many of the world’s most populous coastal cities and forcing billions of people to relocate. Two other possible tipping points with potentially far-reaching consequences: the die-off of the Amazon rain forest and the melting of the Arctic ice cap. Both are already under way, reducing the survival prospects of flora and fauna in their respective habitats. As these processes gain momentum, entire ecosystems are likely to be obliterated and many species killed off, with drastic consequences for the humans who rely on them in so many ways (from food to pollination chains) for their survival. But as is always the case in such transformations, other species, perhaps insects and microorganisms highly dangerous to humans, could occupy those spaces emptied by extinction. In that context, a question naturally arises: Is the coronavirus a stand-alone event, independent of any other mega-trends, or does it represent some sort of catastrophic tipping point? It will be some time before scientists can answer that question with any certainty. There are, however, good reasons to believe that this might be the case and, if so, perhaps it’s high time humanity reconsiders its relationship with Nature.

Human pandemics are not among potential climate-induced tipping points, but there is plenty of evidence that climate change would increase the risk of such catastrophes. This is true for several reasons. First, warmer temperatures and more moisture are conducive to the accelerated reproduction of mosquitoes, including those carrying malaria, the zika virus, and other highly infectious diseases. Such conditions were once largely confined to the tropics, but as a result of global warming, formerly temperate areas are now experiencing more tropical conditions, resulting in the territorial expansion of mosquito breeding grounds. Accordingly, malaria and zika are on the rise in areas that never previously experienced such diseases. Similarly, dengue fever, a mosquito-borne viral disease that infects millions of people every year, is spreading especially quickly due to rising world temperatures. In the Arctic as melting permafrost steadily releases the hundreds of gigatons of methane, a greenhouse gas nearly 80 times more potent than carbon dioxide, stored in soil, lakes and sediment in Canada and Siberia. Scientists have also witnessed methane boiling up from underneath the Arctic Ocean, which is estimated to contain thousands of gigatons of methane.

The thawing of permafrost either from global warming or industrial exploitation of circumpolar regions might not be exempt from future threats to human health. Putting aside long-dormant new viruses, there’s also the issue of “zombie diseases” that have been safely tucked away in the ice for tens of thousands of years. These could very well include infections that have wreaked havoc on human populations in previous eras, including smallpox, various flu varieties, bubonic plague, and other deadly illnesses long since forgotten. Other infections that didn’t kill previous generations, but which we’ve lost immunity protection for, could also emerge. A bacterium that had been encased in an Antarctic glacier for 8 million years was successfully revived by a team of scientists. A group of NASA scientists revived bacteria dating back to the Pleistocene period. These Carnobacterium pleistocenium shared the era with mastodons, woolly mammoths and saber-toothed cats. Though the microbes had been immobilized in a chunk of ice for 32,000 years, they were in fine form after things warmed up.

In 2016, an anthrax outbreak in Siberia killed a 12-year-old boy and more than 2,300 reindeer. More than 70 nomadic herders, among them over 40 children, were hospitalized during the health crisis, and at least seven other adults and children were diagnosed with the disease. The culprit? The carcass of an anthrax-infected reindeer who died of the infection way back in 1941.

Melting permafrost could potentially yield viruses from long-extinct hominin species like Neanderthals and Denisovans, both of which settled in Siberia and were riddled with various viral diseases.

Even within humans and other living creatures there exist micro-organisms whose nature we simply cannot ascertain. Science so far has been able to identify only one percent of bacteria and its nature living in human body, and 99% of other organisms living within us are still unknown. If this is how much we have been able to familiarize ourselves with vis-à-vis humans, then are we at a place to tackle challenges that lie buried, completely unknown and undiscovered? Many of these organisms change their nature with fluctuating climatic conditions, and become fatal and toxic with changing environments.

Realizing that the world global economic development and use of global resources are out of control and forcing a complete collapse of the global environment, and realizing that international trade agreements are all obsolete and primitive, and all that human activities by large are causing the destruction of livelihood worldwide and that of the next generations, endangering all lifeforms on the planet, putting in great danger all global ecosysytems, in short threatening the survival of all life on our planet. We need a complete turn around of our ways of doing things in business and trade, in global development and the management of global resources, and we must replace the United Nations by Global Parliament with the immediate action to form the Global Trade and Resources Ministry as promoted by Global Civilizational State. Other essential global ministries have also been developed and promoted by Global Parliament.

We need ways of organizing ourselves to help us live in a world with less energy and to grow strong caring communities in which we get more of our human satisfaction from caring relationships and less from material goods. We need to reclaim the ideal of being a democratic middle-class people without extremes of wealth and poverty. We need to recover a deep sense of community that has disappeared from many of our lives. This means letting go a sense of ourselves as consumption machines. We need a Global Civilizational State leadership for all of humanity.

From ancient time to this day, morality in society made its way into our ways of doing business. So the set of behaviors that constitute Global Civilizational State ethic for a business also evolved largely because they provided possible survival benefits to increase evolutionary success. Consequently, peoples evolved socially to express emotions, such as feelings of empathy or guilt, in response to these moral behaviors. Humans developed truly moral, altruistic instincts. When looking across cultures of geo-cultural areas and across millennia, certain moral virtues and intellectual development stages benefited human evolution and evolutionary success, and have prevailed in all cultures, the major values include: 

wisdom, knowledge, courage, justice, love, truth, empathy, kindness, cooperation, compassion, solidarity, social harmony, moderation, altruism, a sense of fairness, and social intelligence. 

Adversely, those moral virtues were not always incorporated into the ways of doing business because the 1% super rich businesses became corrupted, greedy, no longer in line with humanity's survival on the planet. The 1 % super rich people worldwide, who thrive within capitalism, must be overthrown. But today, Global Civilizational State incorporates these virtues and proper behaviors into corporate citizen global ethics. 

On the understanding that Global Civilizational State ethics are sets of self-perpetuating and biologically-driven behaviors which encourage human cooperation and symbiotical relationships, then we all can see why Evolutionity concepts and approaches to humanity's survival become so urgently needed today.  All social beings have modified their behaviors by restraining immediate selfishness in order to improve their evolutionary fitness. This is why humanity needs to correct the present business world and corporate citizens as most of the wealth on the planet is in the hands of the 1% of the world population while the remaining 99% of the people are badly taken advantage of. 

Over time, the set of behaviors that constitute morality evolved largely because they provided and/or reproductive benefits to increase evolutionary sucess. And Peoples have learned to let go narrow differences between themselves for the greater good of humanity and future generations. The inevitability of global societies that are living, sharing and creating symbiotical relationships interactively is, beyond doubt, what we must resolutely and heartily accept. Our creativity today may influence tomorrow's socio-economic strategies and contribute to the evolution of human societies, a human evolutiom directed toward a global partnership and cooperation with each other for survival of all. We need to educate the coming generations with good principles, show compassion, and demonstrate social harmony and global sustainability.  

Human morality though sophisticated and complex relative to other lifeforms, is essentially a natural phenomenon that has evolved to restrict excessive individualism of the 1%, including their human rights, that could undermine a group's cohesion such as restraining the ability of Global Civilizational State to do its job, and thereby reducing all life's survival on our planet.  After making the proper adjustment to ways of doing business in the world, morality can then be defined as an accumulation of interrelated behaviors that cultivate and regulate complex interactions within social groups. These behaviors includes empathy, reciprocity, altruism, cooperation, a sense of fairness, symbiotical relationships, and have been included directly into the corporate citizen global ethics. A more inclusive Global Civilizational State can then emerge gradually through the exploration and expansion of commonalities. Peace in a multicivilizational world requires finding of commonalities between peoples in all civilizations and expanding the values, institutions and practices they have in common with peoples of other civilizations. This effort would contribute to strengthening Global Civilizational State which is a complex mix of higher levels of morality, religion, learning, art, philosophy, technology and material wellbeing.  Global Civilizational State ethics for a business are about how we treat others and about a commitment to respect every person humanely and with dignity. For this process to work, global citizens learn to forgive, be patient and compassionate, promote acceptance, open theirs hearts to one another, and practice a culture of solidarity and cooperation. We should let go narrow differences between us all for the greater good of humanity and future generations. 

As global crises of all sorts on our planet intensify critically, it is clear that the actual picture of the world now includes both old and new global issues such as poverty, crime, religious and ethnic conflict, terrorism, global warming, climate change, energy scarcity, and so on. These issues are further magnified by the widening spread and quickening pace of globalization. To deal effectively with them, one has to work on many levels of governance such as those international organizations based on the United Nations (UN) and to expand global governance by including Global Solidarity or the United Citizens organization (UC) based on Non-Government Organizations (NGOs). Even more importantly, the leadership of Global Civilizational State is urgently needed to deal with all global issues. To get out of the global crises and thus to save ourselves as a species from self-destruction, we must recognize and promote our true human identity and our destiny as humankind. Evolutionity is inspired by the idea of human evolution and by the organic and holistic worldview emerging from science. It involves thinking and speaking meaningfully about values. It is expressed in politics aimed at a good life for the whole of humankind. A good life is not only the wealth or material prosperity of human beings, but also moral virtues and intellectual development, and embracing a comprehensive and evolutionary view of reality. It is the world of social harmony. Social harmony is applicable to both domestic politics and international relations, it is indispensable for happiness and good life, and thus for solving global challenges.

There are several major global issues: conflicts and wars, no tolerance and compassion for one another, world overpopulation, human activities destroying and polluting, as population increases the respect and value of a human life is in decline, insufficient protection and prevention for global health, scarcity of resources and drinking water, poverty, Fauna and Flora species disappearing at a fast rate, global warming and global climate change, global pollution, deforestation, permanent lost of the Earth's genetic heritage, and the destruction of the global life-support systems and the eco-systems of the planet. We need to build global communities for all life on the planet. We need to build global communities that will manage themselves with the understanding of the above problems. Our goal for peace in the world can only be reached by resolving these important global problems. These problems have brought up a planetary state of emergency.

Global Civilizational State found evidence that the ecological base is the essential prerequisite for the effectiveness and exercise of all rights recognized for human beings. The stewardship of the ecological base has to be given priority before the fulfilment of various economic and social wishes. Demands resulting from the socio-economic system of a particular country have to find their limits in the protection of the global ecosystem. Vital interests of future generations have to be considered as having priority before less vital interests of the present generation. Supply chains have to be designed in a way that the goods can enter after usage or consumption into natural or industrial recycling processes. If serious damages to persons, animals, plants and the ecosystem cannot be excluded, an action or pattern of behaviour should be refrained from. A measure for supplying goods or services should choose a path which entails the least possible impact on the ecological and social system concerned. This way functioning proven systems will not be disturbed and unnecessary risks will not be taken. Supply strategies consuming fewer resources should have preference before those enhancing more resource consumption. When there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.

Coronavirus is highly contagious. It can enter the human body only through the mucosa, the membrane lining the inside of nose, mouth and eyes. It cannot enter through the skin of the hands. Coronavirus is contained in tiny droplets when an infected person sneezes, coughs or speaks loudly. If these droplets are inhaled by another person before they fall to the ground or onto door handles, etc., they enter the body through the mucosa of the nose and infect that person. Hence the need for all to wear masks – an infected wearer’s mask prevents spread of infected droplets and an uninfected person’s mask prevents their inhalation. Droplets can remain on, say, a door handle for a short time. If such a surface is touched by hand, Coronavirus can get transferred to the skin of the hand/fingers, where it will be harmless, unless the hand/fingers touches the edges or inside of nose, mouth or eyes which have mucosa. All this is equally true of the common cold virus. Now, by far the largest numbers of deaths are in the United States. Americans are dying by the thousands on an almost daily basis.

COVID has also brought into focus other battles Global Civilizational State will have to unite us to win if we are to survive as a People and emerge as a humane planet with several critically urgent problems to deal with: global hunger, homelessness, poverty, wars, refugees, immigrants, racism, and climate change. We will have to unite and to see ourselves as one Global Community. Humanity needs a new multinational institution, Global Civilizational State, to govern for the purpose of orchestrating a world-wide increase in the price of carbon from its first moment of entry into the humane system and its becoming a part of all derivative goods and services. Global Civilizational State must be given powers under and institutional authority well beyond existing global institutions today; powers of international law and enforcement. This is just the first step toward human planetary resource control and of human survival. Pricing in of other negative externalities harmful to humanity and all other life on the planet can come next. All nations need to acknowledge that our planetary problems can only be solved multi-nationally. The future of human civilization hangs in the balance.

With COVID-19 pandemic almost convulsing the whole world, global cooperation and a collective response seems indispensable to negotiate multiple challenges arising out of this appalling and merciless enemy. The challenges that range from threats to public health, economic recovery, food security, looming recession and unemployment demand a multilateral cooperation and a global solidarity; instead of countries going solo and acting on their own. To prevail against the pandemic today, we will need heightened solidarity.

The Pandemic world health crisis heralded by Corona Virus which defied national boundaries and crossed continents in its remorseless spread, has in the meantime exposed the deep divisions between and within countries, as they struggled to confront the situation arising out of this lethal enemy. The situation has been exacerbated by a deep campaign of anti-globalisation sentiment, erosion of a rule-based international order, trade and technology wars between big powers and rise of populist leaders who reject internationalism and pursue ultra-nationalist and protectionist policies for their narrow political benefits.

Scientific research suggests that breeding grounds for bats, like mosquitoes, are expanding significantly as a result of rising world temperatures. The frozen subterranean soil in the Earth's polar regions accounts for about 25 percent of the Northern Hemisphere. Climate change, that great consequence of human arrogance, industry and tendency toward destruction, is causing that ice to melt at rates previously unseen. Studies show the Arctic is warming twice as fast as the rest of the world, and a 2017 report from the Arctic Council suggests 20 percent of the uppermost layers of permafrost may melt by 2040. As the ice begins to thaw, each eroding layer will expose new layers, along with microbes that have been frozen away for thousands of years. That vast collection of bacteria, viruses and other pathogens may impact, or infect, our lives in ways that are hard to imagine.

COVID 19 has also unmasked quite vividly the global moral divide, during the crisis while some countries extended their helping hands to assist affected countries, others tightened sanctions to deprive some countries of vital medical supplies to ensure that their dying die. The pandemic is not solely a health crisis; it is equally an existential crisis, an impasse in the global civilization that is forcing us to realize that our over dependence and perverse reliance upon natural resources, such as fuel, energy, food and corrupt banking and healthcare services, is fragile. We are learning that at every level there are numerous cracks in our structures of governance and our economic and social bases. Few people, including the mainstream media, now believe there will ever be a return to the normalcy of life that ended after Wuhan had its first patient infected with the virus. It is time for every individual to reassess her or his priorities. A life full of well-being is more possible today if we realize the virus has also been our teacher. But it is living a life that is founded upon simplicity, insight and wisdom, and community rather than consumption and competitive power.

Because of the pandemic, parents, grandparents, and children spend much more time together within their houses. This might have led to new familial relationships, understanding and responses including conflicts when children might have learnt new things about their parents and vice-versa during the extra ordinary length of lockdown time.  It could be both positive and negative with respect to the family dynamics. Because of Covid-19, the lock down and the confinement within homes initially were difficult. It led to considerable release of negative emotions which were addressed through the social media in the form of both panic-inducing. There is a tendency among people which is can be called as the ’not me’ attitude. It is a belief that the coronavirus infection may not affect them and they are outside the pandemic circle or have nothing to do with it. The sudden rush of people on to the streets when there is some relaxation is partly due to this syndrome but also due to a need for ‘jail break’. The pandemic has also transformed the thinking and worldview of people when they started seeing others as  potential carriers of infection. The pandemic has significantly influenced the social and psychological fabric of society where everyone is fearful of getting infected despite the ‘not me’ syndrome.

Despite dramatic improvements in survival, nutrition, and education over recent decades, today’s children face an uncertain future. Successful societies invest in their children’s futures and protect their rights. However, many politicians and governments in the world still do not consider such an investment as a priority. Even in rich countries, many children, especially in marginalized groups including indigenous people and ethnic minorities still suffer from hunger or live in conditions of total poverty.

Data show the largely negative impact the commercial sector on the well-being of children in all countries, with companies promoting “addictive or unhealthy commodities,” such as fast food, sugar-­sweetened beverages, alcohol, tobacco, gambling, and social media. Companies make huge profits from marketing products directly to children and promoting addictive or unhealthy commodities, all of which are major causes of non-­communicable diseases. The commercial sector’s profit motive poses many threats to child health and wellbeing, not least the environmental damage unleashed by unregulated industry. Children around the world are enormously exposed to advertising from business, whose marketing techniques exploit their developmental vulnerability and whose products can harm their health and wellbeing. Children’s large and growing online exposure, while bringing benefits in terms of information access and social support, also exposes them to exploitation, as well as to bullying, gambling, and grooming by criminals and sexual abusers.

Industry self-­regulation does not work, and the existing global frameworks are not sufficient. A far stronger and more comprehensive approach to regulation is required. Children must be protected from the marketing of tobacco, alcohol, formula milk, sugar­-sweetened beverages, gambling, and potentially damaging social media, and the inappropriate use of their personal data. Even in rich countries, many children go hungry or live in conditions of absolute poverty, especially those belonging to marginalized social groups — including indigenous populations and ethnic minorities. Too often, the potential of children with developmental disabilities is neglected, restricting their contributions to society. Additionally, many millions of children grow up scarred by war or insecurity, excluded from receiving the most basic health, educational, and developmental services.

Wealthy countries generally have better child health and development outcomes, but their historic and current greenhouse gas (GHG) emissions threaten the lives of all children. The ecological damage unleashed today endangers the future of children’s lives on our planet, their only home. As a result, our understanding of progress on child health and wellbeing must give priority to measures of ecological sustainability and equity to ensure we protect all children, including the most vulnerable. The poorest countries have a long way to go towards supporting their children’s ability to live healthy lives, but wealthier countries threaten the future of all children through carbon pollution, on course to cause runaway climate change and environmental disaster. Not a single country performed well on all three measures of child flourishing, sustainability, and equity.

The rights and entitlements of children are enshrined within the CRC. The United Nations Convention on the Rights of the Child, commonly abbreviated as the CRC or UNCRC is a human rights treaty which sets out the civil, political, economic, social, health and cultural rights of children.ratified by all countries, except the USA. The report recommended that the CRC adopt a new protocol to protect children from commercial harm. The world’s countries agrees to leave future generations with a cleaner and healthier world. Early investments in children’s health, education, and development have benefits that compound throughout the child’s lifetime, for their future children, and society as a whole. Successful societies invest in their children and protect their rights, as is evident from countries that have done well on health and economic measures over the past few decades.

Decision makers need a long-­term vision. Just as good health and nutrition in the prenatal period and early years lay the foundation for a healthy life course, the learning and social skills we acquire at a young age provide the basis for later development and support a strong national polity and economy. High ­quality services with universal health­care coverage must be a top priority. Social movements must play a transformational role in demanding the rights that communities need to care for children and provide for families. Government has a duty of care and protection across all sectors. Countries that support future generations put a high priority on ensuring all children’s needs are met, by delivering entitlements, such as paid parental leave, free primary health care at the point of delivery, access to healthy — and sufficient amounts of — food, state ­funded or subsidized education, and other social protection measures. These countries make sure children grow up in safe and healthy environments, with clean water and air and safe spaces to play. They respect the equal rights of girls, boys, and those with non­conforming gender identities. Policy makers in these countries are concerned with the effect of all policies on all children, but especially those in poorer families and marginalized populations, starting by ensuring birth registration so that the govern­ment can provide for children across the life course, and help them to become engaged and productive adult citizens.

Countries might provide these entitlements in different ways, but their realization is the only pathway for countries to achieve the SDGs for children’s health and wellbeing, and requires decisive and strong public action. Since threats to child health and wellbeing originate in all sectors, a deliberately multisectoral approach is needed to ensure children and adolescents survive and thrive from the ages of 0–18 years, today and in the future. Investment in sectors beyond health and education — such as housing, agriculture, energy, and transport — are needed to address the greatest threats to child health and wellbeing. We give our children loving care, but it makes no sense to do so unless we do everything in our power to give them a future world in which they can survive. We also have a duty to our grandchildren, and to all future generations.

Today we are faced with the threat of an environmental megacatastrophe, of which the danger of catastrophic climate change is a part. We also face the threat of an all-destroying nuclear war. Humanity needs to embrace the path of Global Solidarity between all peoples of all nations. And this will be a victory not only against the coronavirus, but against all future epidemics and global crises that might assail humankind, all life on Earth, in the 21st century. Because of population growth, the effect of climate change on agriculture, and the end of the fossil fuel era, there is a danger that by the middle of the present century a very large-scale famine could take the lives of as many as a billion people. We owe it to our children to take urgent action to prevent these threats from becoming future realities. We must also act with dedication to save our children from other social ills that currently prevent their lives from developing in a happy and optimal way, for example child labor, child slavery, starvation, preventable disease and lack of education. These, too, are threats to our children’s future.

Illiteracy in the less developed countries exceeded that of the developed ones by a factor of ten in 1970. By 2000, this factor had increased to approximately 20. As our economies become more knowledge-based, and the use of telecommuting thus making it easy to learn and work from home, education has become more and more important. Besides universal education, educational reforms are urgently needed, particularly in the teaching of history and sciences. As it is taught today, history is a chronicle of power struggles and war, told from a biased national standpoint. Our own race or religion is superior; our own country is always heroic and in the right. We urgently need to replace this indoctrination in chauvinism by a reformed view of history, where the slow development of human culture is described, giving adequate credit to all who have contributed. The teaching of other topics, such as economics, should be reformed. Economics must be given both a social conscience and an ecological conscience. The mantra of growth must be abandoned, and the climate emergency must be addressed.

The number of refugees from both conflicts and climate change is increasing rapidly. Several million refugees have fled from wars in the Middle East. Meanwhile, drought and rising temperatures in Africa have also produced millions of refugees, anxious for a better life in Europe. Similarly, in the western hemisphere, both conflicts and climate change have produced a stream of desparate people, traveling through Mexico to the southern borders of the United States. There they have been treated in an extremely cruel way. Young children, infants, have been separated from their parents and put into cages. 

Child labor is undesirable because it prevents children from receiving an education. Furthermore, when parents regard their children as a source of labor or income, it motivates the to have very large families, and our finite earth, unlimited growth of population is a logical impossibility. Population growth increases the threat of large-scale famine as well as ecological catastrophe. Child slavery is unacceptable, as is any form of slavery. Forced marriage, and very early marriage of girls as young as 9 in some countries are also unacceptable practices. The international community has a duty to see that existing laws against these practices are enforced.

People worldwide are threatened with famine will become refugees, desperately seeking entry into countries where food shortages are less acute. Wars, such as those currently waged in the Middle East, will add to the problem.

The primary human behaviours that are modifying Earth’s biosphere, with catastrophic outcomes for many species, are readily apparent and well-described in the scientific literature: destruction of habitat (such as oceans, rainforests, grasslands, wetlands, mangroves, lakes and coral reefs) whether through military violence, radioactive contamination, industrial activities (including ecosystem destruction to build cities, roads and railroads but a vast range of other activities besides), chemical poisoning or other means; over-exploitation; biotic invasion and the effects of environmental modification,including climatic conditions, leading to temperature rise, more frequent droughts, ocean acidification and other impacts which so alter a locality’s environmental conditions that tolerance limits for inhabiting species are breached causing localized extinctions. Unfortunately, however,  there are other, more complicated, mechanisms that can exacerbate species loss.

These of course are just some basic ideas. The future of the Earth and not just humanity depends on both a change of consciousness and new ethical practices. We must leave our old nationalist, productivist, consumerist, paranoically competitive identities behind and become a new collectivity of planet loving “aliens” who have come to rescue us from ourselves.

Over the past several decades humanity has bettered itself through the acceptance of the Universal Declaration of Human Rights by most nations. But now is the time to reach to our next step of human evolution, that is the approval of a scale of social values, the Scale of Global Rights, and thus to prepare for Evolutionity, a new epoch to follow Postmodernity as envisioned in the book Tractatus Politico-Philosophicus, an important proposal that was brought forward by Prof. W. Julian Korab-Karpowicz. His innovative, original “Evolutionity” work was aimed at saving humanity from self destruction.

In this Paper, the most important global issues of the world were discussed and explained by the author in the monthly Global Community Newsletters. Several very important global issues were analyzed with respect to the different sections of the Scale of Global Rights. The application of the Scale of Global Rights to global issues has been conducted by the author of this Paper ever since 1985, and is now the theme of Global Dialogue 2021 promoted at http://globalcommunitywebnet.com/Dialogue2021/GlobalDialogue2021.html

It was shown here that only the Scale of Global Rights can effectively evaluate the degree of important of those global issues with respect to humanity survival now and future generations. Associated global rights were assigned to the degree of importance of each section of the Scale, and results have shown that the the Universal Declaration of Human Rights is no longer serving adequately humanity and its survival. Only the Scale can quide us all toward survival.

It is time now to leave Universal Declaration of Human Rights behind and reach to our next step of human evolution, that is the approval of a scale of social values, the Scale of Global Rights. Primordial human rights on the Scale are separate categories from those of community rights, the right of the greatest number of people, economic rights, social rights, cultural rights and religious rights. Ecological and primordial human rights are the only rights that have existed unchanged throughout the evolutionary origin of our species. Any major change would have threatened our very existence. All other human rights are rights created by human beings and can be changed depending of new circumstances; they are not stagnant but are rather flexible and adaptive, and they can evolve. Ecological and primordial human rights of this generation and of future generations are therefore much more important than any other human rights existing now and in the future.

Dufour, Germain J.,
President of Global Community, Global Civilization, Global Civilization State; Business website of Global Community WebNet Ltd., Federally incorporated in Canada, found at:
http://globalcommunitywebnet.com/
Dialogue2020/index.html
Listing of Global Community achievements since 1985:
All Global Dialogues found in Global Community Proceedings
http://globalcommunitywebnet.com/
GIMProceedings/
and
http://globalcommunitywebnet.com/
globalcommunity/globaldialogue.htm
and all achievements were listed in monthly Newsletters at:
http://globalcommunitywebnet.com/
Dialogue2019/Newsletters/August2019/index.html Scale of Global Rights, and Universal Declaration of Human Rights. http://globalcommunitywebnet.com/globalcommunity/Scale.htm
http://globalcommunitywebnet.com/globalrights/scale.htm
August 2019: Global Community celebrates its 35th year Anniversary in 2020. http://globalcommunitywebnet.com/Dialogue2019/Newsletters/August2019/index.html
September 2019: Global Civilizational State dependable and trustworthy leadership to guard over and care for all life on Earth. http://globalcommunitywebnet.com/Dialogue2020/Newsletters/September2019/civilizationalleadership.html
October 2019: Let us lead the world toward Global Civilizational State. http://globalcommunitywebnet.com/Dialogue2020/Newsletters/October2019/GlobalCivilizationalState_lead.html
November 2019: Let us lead the world toward Global Civilizational State for education, Justice, protection of life on Earth, and for new ways of doing business and trade, in global development, and in the management of global resources.
http://globalcommunitywebnet.com/Dialogue2020/Newsletters/November2019/index.html
December 2019: Global Civilizational State citizenship. http://globalcommunitywebnet.com/Dialogue2020/Newsletters/December2019/index.html
January 2020: Global Civilizational State for free education and training back to the people to guide the next generations toward a successful life, a prosperous future, and a healthy planet. http://globalcommunitywebnet.com/Dialogue2020/Newsletters/January2020/index.html
February/March 2020: Global Civilizational State leadership is a global partnership, solidarity, and cooperation between 9 or more Global Governments dealing with the needs of all humanity for its survival. http://globalcommunitywebnet.com/Dialogue2020/Newsletters/Feb_March2020/index.html
April 2020: Evolution, creation and now, Global Civilizational State. http://globalcommunitywebnet.com/Dialogue2020/Newsletters/April2020/index.html
May 2020: An Assessment of Global Civilizational State, Evolutionity, along with Global Solidarity and United Citizens Movement. http://globalcommunitywebnet.com/Dialogue2020/Newsletters/May2020/index.html
June/July 2020: Global Civilizational State: the application of the Scale of Global Rights to global issues. http://globalcommunitywebnet.com/Dialogue2020/Newsletters/June2020/index.html
August 2020: Global Dialogue 2021. - theme is Global Civilizational State: application of the Scale of Global Rights to global issues. http://globalcommunitywebnet.com/Dialogue2020/Newsletters/August2020/index.html
Korab-Karpowicz, W. Julian "The Clash of Epochs: Traditional, Modern, Postmodern, and Evolutionity." Private communications. Received January 17, 2020 from Poland.
Korab-Karpowicz, W. Julian "Evolutionity - The New Evolutionary Age for Humanity A proposal for a new model of global governance and for solving global challenges." Private communications. Based on "Tractatus Politico-Philosophicus". Received January 17, 2020 from Poland.
Korab-Karpowicz, W. Julian "Tractatus Politico-Philosophicus: New Directions for the Future Development of Humankind." New York, NY Routledge 2017.
Korab-Karpowicz, W. Julian "Evolutionity – A New Age of Humanity: On the Concept of Human Evolution by Hoene-Wronski." Private communications. Received January 17, 2020 from Poland.