Recommendations Home Up

Earth Community Organization (ECO)
the Global Community

facilitated
Global Dialogue 2004

New Age Civilization of the 3rd Millennium:
the age of global co-operation and symbiotical relationships
theme
A Vision to Caring for Life and Earth

Discussion Roundtables on Internet were held from August 1 to 31, 2004
Workshop Sessions were held all over the world from August 17 to 22
A Workshop Session in Nanaimo, British Columbia, Canada was held on Saturday August 21


Global Dialogue 2004 involved 260 leaders from 63 countries on Internet. Participants were from 130 nations to dialogue on 59 issues.

The OVERVIEW of Global Dialogue 2004 was written from the materials found in the workshop session and discussion roundtable summaries, brain-storming exercises, vision statements, comments and recommendations, reviewing of research papers and from results of the dialogue held throughout the month of August 2004.

Recommendations were obtained directly from the OVERVIEW and
from the work done throughout years 2000 to 2004 published in Newsletters and press releases.

1) Criteria to obtain the Global Community Citizenship, issues and factors
A) Universal health care, education, retirement security and employment services to every Global Community citizen
B) Responsible consumption within the Global Community means
C) Earth Ministry of Health
D) An improved democracy for the Global Community citizen
E) The global civil society at the United Nations
F) Tasks of a Global Community citizen
G) Corporate citizen global ethics
H) Consumer responsibility
I) The concept of a global community
J) A society based on equal sharing
K) Science, technology, and engineering have a responsibility for the well-being of humanity
L) The Global Community environmental education program
M) The Global Community is a social, political and religious movement
N) The role of family in conservation
O) Global Community citizenship
P) On the cure for the deadly diseases HIV/AIDS

2) Protection of the global life-support systems
A) Adaptation to climate change
B) Our supply of Oxygen in the air we breathe is being threatened by the burning of oil and gas and the cutting of forests
C) Protection of the global-life support systems

3) Global Ministries
A) Earth Ministry of Health
B) Global ministries for Earth management
C)The formation of glolbal ministries

4) Governance and Earth management
A) Earth management
B) Oil consumption and accountability
C) America, a rogued nation
D) Earth governance
E) Global Community Overall Picture
F) China is next after North Korea
G) Mines and mining the impacts
H) World energy demand
I) The sustainable use of drinking water
J) The global concept of ownership
K) The adoption of world sustainable development
L) Religion and conservation
M) Earth governance
N) The war industry is the mother of all evils
O) Earth Environmental Governance
P) A democratically planned global economy
Q) Profit-based conservation strategies for natural ecosystems

5) Climate change
A) Storing CO2 in terrestrial and ocean systems
B) Adaptation to climate change
C) Global warming: an environmental crime agaisnt humanity
D) Positive actions to decrease the concentrations of greenhouse gases
E) Climate change adaptation

6) Business and trade
A) New way of doing business
B) Profit-based conservation practices
C) Do not become a member of the WTO
D) Global trading practices
E) The policy of private-enterprise solutions to global warming

7) Scale of Human and Earth Rights
A) Primordial human rights
B) Cultural rights and the Scale of Human and Earth Rights
C) Primordial Human Rights on the Scale of Human and Earth Rights
D) Consumer rights on the Scale of Human and Earth Rights
E) Freshwater and clean air are Human and Earth Rights on the Scale
F) The Scale of Human and Earth Rights to replace the UniversaL Declaration

8) Societal sustainability
A) Food production for the Global Community
B) Sound solutions to help manage and sustain Earth
C) A global sustainable development
D) Portal of sustainable development
E) A democratically planned global economy - Societal Sustainability
F) Long term well-being as a solution to world sustainable development
G) Societal sustainability is really about symbiotical relationships
H) Same-sex marriages

9) Overpopulation
A) Our overpopulated planet
B) Agriculture and population increase
C) Our overpopulated planet

10) Earth Court of Justice
A) Justice without borders
B) Earth Court of Justice

11) Peace movement
A) The settling of disputes between nations
B) The Peace Movement is about courage
C) The urgent need for local, regional, national, international peace and security

12) Earth Security
A) Global security policies
B) The media industry and global security

13) Global tax
A) A tobin tax as a powerful instrument of the promotion of sustainable development
B) A Green Tax Shift Policy Approach to financing local-to-global public goods
C) The debt of developing countries - was really a global tax developed countries had to pay to developing countries




1)     Criteria to obtain the Global Community Citizenship, issues and factors

A) Universal health care, education, retirement security and employment services to every Global Community citizen
Implemented through the Global Community with built-in mechanisms for optimum input and oversight guaranteed to all member-states, the Global Community offers a practicable starting point for achieving:

(a)     a healthful, sustainable environment for every global community citizen,
(b)     universal health care, publicly supported,
(c)     education for all based upon individual capability,
(d)     creative/productive employment for every global community citizen, and
(e)     post-retirement security.


This effort will lead over time to an escalation of human values and symbiotical relationships transcending money centered economics.

B) Responsible consumption within the Global Community means:

*     Awareness of global dynamics, the state of the planet, and the differences of other cultures
*     Being concerned with the impact of consumption and production on the environment
*     Acceptance of notions of voluntary simplicity and conservation
*     Knowing the consequences of resource management decisions
*     Living a sustainable life style
*     Be aware of the impacts of new and different technologies
*     Be aware of the impacts of economic development on the integrity of both developed and developing local indigenous communities, infrastructures and natural environments
*     Be aware of the impacts on human rights, political stability, societal well-being, cultural sustainability, familial well-being, quality of life and standards of living of other nations
*     Be aware of the impacts of a decision made by a family living in developed country to consume a particular good on the household subsistence, production and community activity of a family living in a developing country; and be aware if that decision would affect poverty, potable water, food diversity, arable land, security from war, education, communications
Consumers operate in an impersonal market economy where they make choices unburdened by guilt or social obligations; they just have to be able to pay. But a typical global community consumer see himself/herself as part of a larger whole that is affected by a collectivity of individual consumption decisions and has to question the global integrity of purchasing a product, and will decide not to purchase at all if the integrity is being challenged.

C) Earth Ministry of Health
The Global Community is calling for the immediate formation of the Earth Ministry of Health. The globalization of trade, the extensive mouvement of people all over the world, the increase of poverty and diseases in developing countries and all over the world, have caused pathogens and exotic diseases to migrate over enormous distances and now, are an increasing threat to local ecosystems and communities, economies and health of every human being and all life. The Earth Community Organization, the Human Family, is calling this threat of the upmost importance and must be dealt with immediately by every nation. We must manage health in the world. We are calling for the immediate creation of the Earth Ministry of Health.

Formation of a Global Ministry of Environmental Health

1.     Must be non-profit, grassroots, and at community level.
2.     Finances: drug companies and governments.
3.    Global Declaration

a)    very strict and mandatory
b)    all nations participate
c)    scientists and professionals in the fields who have dedicated their lives to environmental health
d)    humanitarians

4.     The functioning of the NGO is as per Manifesto.

D) An improved democracy for the Global Community citizen
The Global Community promotes a culture based on an 'improved democracy', nonviolence, and peace. To achieve our objectives we recommend to:

1) Strengthen democratic institutions at all levels, and provide transparency and accountability in governance, inclusive participation in decision making, and access to justice

a. Uphold the right of everyone to receive clear and timely information on environmental matters and all development plans and activities which are likely to affect them or in which they have an interest.
b. Support local, regional and global civil society, and promote the meaningful participation of all interested individuals and organizations in decision making.
c. Protect the rights to freedom of opinion, expression, peaceful assembly, association, and dissent.
d. Institute effective and efficient access to administrative and independent judicial procedures, including remedies and redress for environmental harm and the threat of such harm.
e. Eliminate corruption in all public and private institutions.
f. Strengthen local communities, enabling them to care for their environments, and assign environmental responsibilities to the levels of government where they can be carried out most effectively.

2) Integrate into formal education and life-long learning the knowledge, values, and skills needed for a sustainable way of life

a. Provide all, especially children and youth, with educational opportunities that empower them to contribute actively to sustainable development.
b. Promote the contribution of the arts and humanities as well as the sciences in sustainability education.
c. Enhance the role of the mass media in raising awareness of ecological and social challenges.
d. Recognize the importance of moral and spiritual education for sustainable living.


3) Treat all living beings with respect and consideration

a. Prevent cruelty to animals kept in human societies and protect them from suffering.
b. Protect wild animals from methods of hunting, trapping, and fishing that cause extreme, prolonged, or avoidable suffering.
c. Avoid or eliminate to the full extent possible the taking or destruction of non-targeted species.


4) Promote a culture of tolerance, nonviolence, and peace

a. Encourage and support mutual understanding, solidarity, and cooperation among all peoples and within and among nations.
b. Implement comprehensive strategies to prevent violent conflict and use collaborative problem solving to manage and resolve environmental conflicts and other disputes.
c. Demilitarize national security systems to the level of a non-provocative defense posture, and convert military resources to peaceful purposes, including ecological restoration.
d. Eliminate nuclear, biological, and toxic weapons and other weapons of mass destruction.
e. Ensure that the use of orbital and outer space supports environmental protection and peace.
f. Recognize that peace is the wholeness created by right relationships with oneself, other persons, other cultures, other life, Earth, and the larger whole of which all are a part.


5) An 'improved democracy' is one that is based on the Scale of Human and Earth Rights and the Charter of the Global Community.

6)Live a life as per the Statement of Rights and Responsibilities of the Global Community citizens.

E) The global civil society at the United Nations
The United Nations are to become an instrument for the will of the Peoples, the global civil society, the Global Community, the human family (different ways of expressing the same people), and not the other way around. Most of the time politicians have no knowledge, experience, and understanding of the global problems. They seek advise from others. Yet politicians make global decisions or the lack of them during meetings at the United Nations. Politicians become actors on the world scene. Actors taken jobs they are not qualified to take in reality. They make decisions and they dont understand consequences. They are often being coerced by the United States but they wrongly think that is cool for their economy. In effect, politicians are threatening the security of all people and all life on Earth.

The global civil society is made of people from all aspects of life who have a greater understanding of the problem whatever it may be. They know the facts and understanding of the problem. The global civil society is the mind, heart and Soul of humanity, the human family. They maybe NGOs, businesses, agencies, scientists and professionals, religious groups, or other groups. They should have a voting right during all meetings of the General Assembly and Security Council at the United Nations. They will be given an important status in the Global Community. Why be with the UN when you can be with the Global Community to govern the planet?
F) Tasks of a Global Community citizen
Global Community citizens are dedicated in resolving conflicts peacefully, promote democracy, and fight hunger, terrorism, disease, and human rights abuses. In order to bring about the event of peace, the Global Community is offering other good organizations around the world to work together to bring warring parties to peace. We can accomplish this task by concrete actions such as:

a)     tracking armed conflicts within and between nations around the world and offering assistance in dispute resolution;
b)     promoting human rights and democracy;
c)     monitoring democratic elections; and
d)     educating the public about the advantages of a peaceful solution to any conflict.

G) Corporate citizen global ethics
A corporation will now be required to operate its business as per global ehtics:

*    Be concerned with issues such as climate change, bio-diversity, pollution prevention and adopt high standards
*     Minimize environmental degradation and health impacts
*    Be responsible for the environmental impact of its products and services throughout their cycle
*     Adopt a wide environmental code, and policies, health and safety practices and procedures aimed at reducing resource and energy use in each stage of a product or service life-cycle
*     Set up appropriate management systems to implement policies
*     Conduct annual checks and balances and provide reports to the community
*     Respect the political jurisdiction of national communities
*     Respect human rights, social and cultural rights
*     Recognize its political and economic impact on local communities
*     Contribute to the long-term social, cultural, environmental and economic sustainability of the local communities
*     Respect the rights of indigenous peoples, their culture and land, and their religious and social customs; provide employment and training opportunities
*     Ensure that each employee is treated with respect and dignity and is not subjected to any physical, sexual, psychological or verbal harassment or abuse
*     Respect employees' right to freedom of association, labour organization, and free collective bargaining
*     Provide equal pay for work of equal value
*     Recognize the responsibilities of all workers to their families, and provide for maternity leave, and paternity leave
*     Ensure that their be no barriers to the full participation of women within the company
*     Participate in the creation of child care centres and centres for the elderly and persons with disabilities where appropriate
*     Ensure no discrimination on grounds of race, ethnicity, or culture
*     Ensure that persons with disabilities who apply for jobs with the company receive fair treatment and are considered solely on their ability to do the job; provide resources and facilities which enable them to achieve progression in employment in the company
*     Provide training to all employees to conduct their activities in an environmentally responsible manner
*     Work with organizations concerned with children's rights, human rights and labour rights to ensure that young workers are not exploited
*     Ensure that a mechanism is in place to address ethical issues of concern raised by employees
*     Make sure that the company's policies balance the interests of managers, shareholders, employees, and other affected parties
*     Adhere to international standards and protocols relevant to its products and services
*     Adopt marketing practices which protect consumers and ensure the safety of all products
*     Conduct or support research on the environmental impacts of raw materials, products, processes, emissions and wastes associates with the company and on the means of minimizing such adverse impacts
*     Make a sustainable use of renewable natural resources such as water, soils and forests
*     Conserve non-renewable natural resources through efficient use and careful planning
*     Conserve energy and improve energy efficiency of internal operations and of the goods and services being sold

H) Consumer responsibility


Perceiving and understanding the human population in its role as a consumer is very important because consumers collectively spend two thirds of a country’s Gross Domestic Product (GDP). They buy and influence the purchase of an increasingly wide array of products. Despite the fact that we are making consumer decisions in an emerging global community, people are still being taught how to be "good consumers", when actually the word consume means, "to destroy, use or expend". The enormous productive capacities and market forces of the planet have been committed to satisfying human needs and desires with little overall regard to the short-term or long-term future of life on the planet, or life in other nations or in future generations. There are many different types of consumers and they all need to be taken into account separately: teen, young adult, elderly, low income, disabled, illiterate, and ethnic. Each type of consumers need to be understood from the point of view of a global perspective; a global perspective that challenges materialism and promotes ecological responsibility, humanitarianism, well-being, consumer ethics and the Global Community concepts. These concepts were developed to sustain Earth and they include world conditions, global problems and issues, global citizenship, stewardship of the ecosystem of the Earth, a moral and a spiritual community, universal values, and global interconnections.

Consumption in developing countries has risen much faster over decade than in the industrialized countries due to their high rate of population growth, fast urban development, increased motorization and industrialization. In the OECD countries, a decline in world prices does not usually stimulate consumption because taxes on oil products account for most of the price to end-users.

The Global Community is concerned with the sustainability of current levels and patterns of consumption and with the economic, political, personal, environmental, availability of resources, societal and spiritual impact of excessive, run-away consumption. About 20% of Earth’s people account for 80% of the world's total consumption. We have assigned ourselves the task of finding ways to make consumption, consumer rights and responsibilities:

*     Fair to the well-being of others
*     Socially responsible and sustainable to future generations
*     In line with the universal values
*     In line with human rights and responsibilities

Consumers' rights impinge on the rights of other humans living in the Global Community . The right to choice is the consumer right that refers to the right to have a range and variety of goods and services at competitive, fair prices and variable, satisfactory quality. In order to assure choice in the developed country markets, governments have implemented trade laws to facilitate cross border transactions and transnational corporations (TNCs) have set up business off shore so they can lessen the cost of the production process. The goods that are available in the developed country markets are provided by slave labour, child labour, sweatshops or in countries that allow the TNCs to forego adhering to pollution or ecological concerns and human rights in pursuit of profit. Labour rights are abused in efforts to earn more profits. This leads to abhorrent working conditions, job insecurity and low living standards (all human rights). Consumers in developed countries have been socialized to want more and more things to consume but have not been socialized to appreciate the impact of their consumption choices on the human rights of other people; that is, they are not being responsible for their decisions.

The Global Community has proposed that the idea of sustainability to be a moral and ethical state, as well as an economic and environmental state, wherein sustainable consumption patterns respect the universal values of peace, security, justice and equity within the human relationships that exist in the global village. Put more simply, not only should consumers be concerned with the impact of their decisions on the environment but also on the lives and well-being of other people. Since one of the key functions of families as a social institution is to engage in production (selling their labour in return for wages) and consumption (using those wages to buy goods and services), the roundtable would examine the role of families as they impact sustainable consumption and development. To embrace a moral and ethical perspective, the family's function of production and consumption has to be discussed in relation to its other key functions , especially
(a) socialization of children into adult, roles and (b) social control of family members so they are responsible contributing members of society.

I) The concept of a global community
Ever since the early 1990s, the Global Community has researched and developed the concept of 'a global community'. It has since been made a part of the foundation of the Global Community and is thought as the way of life of the future. The concept is also in the statement of rights and responsibilities of a person belonging to 'a global community' and to 'the Global Community', the human family. That is, to take such a stand has four parts:

a) I am not just a woman, I am a person, I am citizen of a global community,
b) I am not just a man, I am a person, I am citizen of a global community,
c) We are responsible, accountable and equal persons in every way and,
d) We are citizens of The Global Community.

J) A society based on equal sharing
It was suggested to promote a rotation of Public Employment, so that it can become equally shared and of real common belonging. On the day in which this new social system would come to the fore, no longer, for example, public forces (persons that today are also them assumed for life, becoming so faithful keepers of oligarchyc States) will rage against the demonstrators. The seeds of a new society, without monopolization and exclusion, based instead on equal sharing and full participation by all, will take root. On that day even such ambitious aims as to see every woman, every man on Earth having a work, and therefore an income, minimum guaranted, will become much more easily attainable.

K) Science, technology, and engineering have a responsibility for the well-being of humanity
Science gives a person a set of rules, a way of thinking, a philosophy to look at the physical universe, to observe and analyze it, and to discover its making, its functioning, and its structure. The scientific method is very reassuring to oneself. It gives us the basic reasoning we need in order to make informed and sound policy and management decisions.

Science has a responsibility for the well-being of humanity. Science is found everywhere in our societies. Because of science, new technologies and techniques were developed and used in the market place. The products of science take important places in all aspects of our lives and actually save lives every second. They make our lives manageable in a million difeerent ways. Science has also played a destructive role in our history and is continuing to do so today. Science, technology and engineering are directly or indirectly responsible for threats to our environment, for wasteful uses of the Earth's resources and for wars and conflicts in the world.

Science, technology and engineering are major forces of socio-economic change. They cause humanity and its social and natural environment to evolve rapidly and, therefore, they carry serious responsibility and accountability. They are no longer regarded as benefactors of humanity. Ethical integrity has declined. In several parts of the world people have become suspicious and are questioning abuses of various kinds. Many scientists and other professionals have shown little regard to ethical problems arising from their work and must become responsible and accountable just like everyone else. There are no exception. We are all asked in helping humanity and all life on Earth from complete extinction. It is a common goal.

Researchers and other professionals receive public funding for finding solutions to problems in society. Public funding should be directed towards very specific research projects related to the life-support system of the planet and to a more sustainable biosphere.

Science, technology and engineering must regain public trust, state ethical responsibilties and become a voice to present and future generations.

The public should be informed about research projects and their wider implications. All parties involved should collaborate with the public. Strong legal and moral safeguards must be implemented to discourage unethical practice and the wrongly use of science, technology and engineering for the development and manufacturing of mass destruction weapons, and for experiments which do not respect the dignity of human persons and animals.

Just as for human rights, the respect of the dignity of the human person is at the root of the ethics of science, technology and engineering. The Scale of Human Rights is aimed at prohibiting all acts, research projects, technology development, which do not conform to the ideas of humanity.

L) The Global Community environmental education program
The Global Community has developed a program that takes into account personal, social and environmental aspects when helping people, in particular children and youth, to adapt to changing ecological, social, economical, political and other conditions. Environmental education provides a person with knowledge on and responsibility for the state of the environment, provides guidelines how to behave appropriately. Environmental education and raising of environmental awareness are the main columns of a sustainable society. Environmental films stimulate the emotional perception of ecological problems and motivate people’s action according to their moral principles and hence inspire them to preserve the environment for future generations. And this is very important. If mankind wants to survive, it must take immediate action. Video film demonstrations promote keen emotional perception and understanding of the present ecological problems, encourage interesting discussions and, most important, the wish to solve problems.

M) The Global Community is a social, political and religious movement
Over the past decades various changes have taken place in political, economic and social institutions. Economic reforms, changes in national policies, and global concerns have contributed to redefine the roles of these institutions for Sustainable Development. The Global Community is itself a social, political and religious movement in the sense of having a broad organizational structure and an ideology aimed at governing. The environmental movements within the Global Community express the concerns of groups of people regarding depletion of water, climate change aspects, degradation of land and other changes in ecosystems affecting traditional patterns of natural resource exploitation. The Global Community has taken the role of helping these groups in protecting and managing the environment by coordinating efforts. Earth environmental governance is the most importance and urgent challenge of the Global Community. The Earth Ministry of the Environment is proposing a meeting of all the Ministers of the Environment from all nations of the world. Each country will send their Minister of the Environment to meet during the Global Dialogue 2006, to meet now. The roundtable discussion also include experts from interested groups, environmental institutions, policy specialists from non-governmental organizations, and the public. There is a need to centralize and coordinate efforts into one Ministry of the Environment: the Earth Ministry of the Environment. Discussion about the financial support will be a priority. A comprehensive and reliable system will be proposed to coordinate efforts from all over the world. Anyone willing to participate in the discussion roundtable may send an abstract/research paper now. Other topics for discussion:

a)     Involvement of major groups in monitoring, assessment and early warning
b)     Major environmental challenges of the 21st Century
c)     Civil society involvement
d)     Responsibility and accountability of the private sector
e)     Global environmental policy-making

N) The role of family in conservation
The Global Community is concerned with all aspects of family and individual well-being, security and quality of life and the factors that affect their ability to fulfil their basic functions as a social institution: socialization; procreation; consumption and production; social control; love, nurturance and moral; and, maintenance of the household and daily lives. People are members of a global, human family which engages in a consuming role in a capitalist society. Since capitalism cannot survive without continuous consumption, consumption has been deified in our consumer society. If we accept that we live in a human family, we have to be concerned with the human relationships that emerge during family functions, especially the function of production and consumption. The basic argument of this discussion is that people need to change their approach so that they put people, relationships and sustainability first, and profits, wealth, growth and progress second or, at the least, strike a better balance between the two polarities. When this change happens, the goals of social equity and ecological soundness will become integral with economic efficiency and consumers will see themselves in relation to other people and the environment.

O) Global Community citizenship
The Global Community and its world citizens should step away from claiming any specific and unique religious affiliation. We should promote religious tolerance. Global justice requires the separation of democratic governance and religion.

The Global Community Citizenship is given to anyone who accepts the Criteria of the Global Community Citizenship as a way of life . It is time now to take the oath of global community citizenship. We all belong to this greater whole, the Earth, the only known place in the universe we can call our home.

Before you make your decision, we are asking you to read very carefully the Criteria of the Global Community Citizenship, make sure you understand every part of the criteria, and then make the oath of belonging to the Global Community, the human family, and Earth Community.

You do not need to let go the citizenship you already have. No! You can still be a citizen of any nation on Earth. The nation you belong to can be called 'a global community'. It should be your local global community. But you are a better human being as you belong also to the Global Community, and you have now higher values to live a life, to sustain yourself and all life on the planet.

You have become a person with a heart, a mind and Soul of the same as that of the Global Community.

The Global Community welcomes you!

The Global Community and its world citizens should step away from claiming any specific and unique religious affiliation. We should promote religious tolerance. Global justice requires the separation of democratic governance and religion.

The major problems for social democracy today would be to address:
(1)     the enormous worldwide wealth gap and the underlying concentration of land and natural resource ownership and control;
(2)     the privatized monetary structures; and
(3)     building global governance institutions and financing governance and development in such a way as to divert funds from military industrial profits to social development and environmental restoration.

P) On the cure for the deadly diseases HIV/AIDS
The International concern on the cure for the deadly diseases HIV/AIDS has been on the increase, but the problems also surrounding the diseases been on the increase. Better controls must put in place to see that funds are being used efficiently.

2) Protection of the global life-support systems

A) Adaptation to climate change
Losses of biomass through deforestation and the cutting down of tropical forests put our supply of oxygen (O2) gas at risk. The Earth's forests did not use to play a dominant role in maintaining O2 reserves because they consume just as much of this gas as they produce. Today forests are being destroy at an astronomical rate. No O2 is created after a forest is put down, and more CO2 is produced in the process. In the tropics, ants, termites, bacteria, and fungi eat nearly the entire photosynthetic O2 product. Only a tiny fraction of the organic matter they produce accumulates in swamps and soils or is carried down the rivers for burial on the sea floor. The O2 content of our atmosphere is slowly declining. Combustion of fossil fuels destroys O2. For each 100 atoms of fossil-fuel carbon burned, about 140 molecules of O2 are consumed.

Scientists will need to become more involved in assessing the viability of response options aimed at storing excess carbon in terrestrial or ocean systems. Land use changes from agricultural to forest ecosystems can help to remove carbon from the atmosphere at rates of 2 to 20 tonnes of carbon per hectare per year for periods of 50 years or more, until a new ecosystem equilibrium is reached. Similarly, soil conservation practices can help build up carbon reservoirs in forest and agricultural soils. Proposals to extract CO2 from smoke stacks and dispose of it in liquid form in underground reservoirs or deep oceans also need careful evaluation in terms of long-term feedbacks, effectiveness and environmental acceptability. However, much remains to be learned about the biological and physical processes by which terrestial and ocean systems can act as sinks and permanent reservoirs for carbon.

The Global Community can contribute in evaluating options and strategies for adapting to climate change as it occurs, and in identifying human activities that are even now maladapted to climate. There are two fundamental types of response to the risks of climate change:

1.    reducing the rate and magnitudes of change through mitigating the causes, and
2.    reducing the harmful consequences through anticipatory adaptation.

Mitigating the causes of global warming implies limiting the rates and magnitudes of increase in atmospheric concentrations of greenhouse gases, either by reducing emissions or by increasing sinks for atmospheric CO2. Reducing the harmful consequences can be achieved by co-operating together with the global ministries on climate change and emergencies. The Global Community has created global ministries to help humanity be prepared to fight the harmful consequences of a global warming through anticipatory adaptation. Global ministries on climate change and emergencies are now operating. The ministries have developed:
1. policy response to the consequences of the global warming, and
2. strategies to adapt to the consequences of the unavoidable climate change.
The Global Community also proposes that all nations of the world promote the Scale of Human and Earth Rights and the criteria to obtain the Global Community Citizenship. Every global community citizen lives a life with the higher values described in the Scale and the criteria. Global community citizens are good members of the human family. Most global problems, including global warming and world overpopulation, can be managed through acceptance of the Scale and the criteria.

We need to improve on our ability to:

*    predict future anthropogenic emissions of greenhouse gases. While demographic, technological and economic factors are in many respects inherently speculative, better observations and understanding of the processes by which human activities directly or indirectly contribute to emissions are clearly required. These in particular include emissions from deforestation and agricultural activities;
*    obtain more data on the effect of human emissions on atmospheric concentrations of greenhouse gases. Not only do we need to reduce the uncertainties about past and current sinks for emitted greenhouse gases, but we need to better understand and quantify the long term feedbacks such as CO2 fertilization and physical and biological response to climate change if we expect to improve our confidence in projections of future concentrations.
*    measure direct and indirect effects of radiative forcing of greenhouse gases and aerosols.
*    measure climate sensitivity to changes in radiative forcing.
*    measure the response to climate change of biological and physical processes with the terrestrial and ocean systems
*    obtain an early detection of the signal of human interference with the climate system against the change caused by natural forces or internal system noise is important in fostering timely and responsible coping actions.
*    develop actions to limit emissions of greenhouse gases and prepare to adapt to climate change. However, stabilizing greenhouse gas emissions will not stabilize greenhouse gas concentrations and climate but only slow down the rates of change.
*    live with the facts that climate change is unavoidable, atmospheric greenhouse gas concentrations are already signficantly higher than pre-industrial levels, and that aggressive efforts to reduce their anthropogenic emission sources would only slow down the growth in their concentrations, not stop it. Therefore, policy response to this issue must also include strategies to adapt to the consequences of unavoidable climate change.

B) Our supply of Oxygen in the air we breathe is being threatened by the burning of oil and gas and the cutting of forests
Losses of biomass through deforestation and the cutting down of tropical forests put our supply of oxygen (O2) gas at risk. The Earth's forests did not use to play a dominant role in maintaining O2 reserves because they consume just as much of this gas as they produce. Today forests are being destroy at an astronomical rate. No O2 is created after a forest is put down, and more CO2 is produced in the process. In the tropics, ants, termites, bacteria, and fungi eat nearly the entire photosynthetic O2 product. Only a tiny fraction of the organic matter they produce accumulates in swamps and soils or is carried down the rivers for burial on the sea floor. The O2 content of our atmosphere is slowly declining.

C) Protection of the global-life support systems
The Global Community has come to realize that peoples live in a world of increasing interdependence and that our faith is intrinsically related to the preservation of the global life-support systems and to the survival of all forms of life. The Global Community is calling upon scientists, tehnologists, technicians, engineers and all other professionals to create positive actions in their own fields about using knowledge from all fields of science in a responsible manner to find sound solutions to human needs and to fulfill aspirations without misusing this knowledge.

3) Global Ministries

A) Earth Ministry of Health
The Earth Ministry of Health is needed to reduce the threat of new and reemerging diseases and immune micro-organisms. SAR is certainly a new emerging global threat and must be managed before it becomes widespread. There are several factors indicating the need for new global changes in the area of health:

* larger populations of mal-nourished and undereducated people living in substandard housing, unhealthy environmental conditions and inadequate health services, and poor water supply and sanitation
* rapid increase in international air travel
* globalization of trade
* lowering of standards in the production, handling, and processing of food have heightened the risk of food-borne diseases
* environmental factors and activities such as deforestation, conflict, tourism and migration into remote habitats have increased exposure to disease


The Global Community is asking nation governments to give their support for the network of collaborating laboratories managed by the World Health Organization (WHO). We are proposing to expand WHO's mandate to include:

* a global surveillance system
* an emergency section capable of responding to outbreaks of infectious disease anywhere in the world
* a more efficient vaccines program
* research into advanced-generations of antibiotics
* help governments put in place policies to improve the management of medical and public health resources, and to monitor these policies. Tele-medicine and tele-health can bring the best medical and health knowledge to all areas of the world. Public-private partnerships have been shown to reduce disease and health costs in developing countries. More research are needed to understand the relationship among disease, ecology and genetics.
* AIDS awareness programs have to become far more aggressive. AIDS is the leading cause of death in the sub-Saharan Africa and is now spreading rapidly in Central/Southern Asia and Eastern Europe. Local delivery of anti-retrovirus medicine to developing countries is very difficult.
* bioterrorism is a threat just as important as a nuclear war and a section of this global ministry must be prepared to respond quickly and efficiently.
* more research is needed to understand and respond to infectious diseases. Immunization rates are declining in low-income and middle-income countries. There are more than 30 new and highly infectious diseases that have been identified, such as Ebola and AIDS, and there are no treatment, cure, or vaccine.
* more research is needed in 20 known strains of diseases such as tuberculosis (TB) and malaria which have developed resistance to antibiotics due to the widespread use and misuse of these drugs.
* more research is needed in old diseases such as cholera, plague, meningitis, diphtheria, dengue fever, hemorrhagic fever, and yellow fever as they have reappeared as public health threats after years of decline.




The Global Community has begun to establish the global concepts of symbiotical relationships and global cooperation. An economically base symbiotical relationship exists between nations of the European Union. Other types (geographical, economical, social, business-like, political, religious, and personal) may be created all over the world between communities, nations, and between people themselves. There has always been symbiotical relationships in Nature, and between Souls and the matter of the universe to help creating Earth and life on Earth to better serve God.

The Global Community is inviting you to participate in the formation of global symbiotical relationships between communities, nations, businesses, or a combination of them. This can be accomplished through the formation of global ministries. We are also proposing the formation of a political symbiotical relationship between state and the global civil society. A similar relationship already exists between the Global Community and every member of the Earth Community, also known as the human family, the global civil society.

Any symbiotical relationship is for the good of all, for the good of the 'other'. It is based on a genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour. The question is how can we improve the political symbiotical relationship to fulfill its goals? The Charter of the Global Community promotes the values to achieve its goals. These goals require the promoting and establishment of: global community ethics, mutual respect, respect for life, basic liberties, justice and equity, caring for the 'other', integrity, responsibility and accountability.

Other symbiotical relationships may be based on common concerns and issues such as: the environment, peace, women's rights, human and Earth rights, and many more. There is a whole spectrum of possible symbiotical relationships.

Global Dialogues 2000 and 2002 were the first world conferences on sustainable development and Earth management that brought forward sound solutions to humanity's problems. Symbiotical relationships are needed today and for the long term future of humanity.

A global symbiotical relationship between nations is more than just a partnership, or an economical agreement such as the WTO. The WTO is about a trade partnership between nations. On the other hand, a global symbiotical relationship between two or more nations can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the nations involved. The fundamental criteria is that a relationship is created for the good of all nations participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development.

The emphasis of a global symbiotical relationship is not so much on how much money a nation should have or how high a GDP should be although money can be made a part of the relationship. We all know developed countries live off developing countries so the emphasis has no need to stress out the profit a rich nation is making off a poor nation. The emphasis of the relationship should give more importance to the other aspects such as quality of life, protection of the environment and of the global life-support systems, the entrenchment of the Scale of Human and Earth Rights and the Charter of the Global Community into our ways of life, justice, peace, spiritual freedom, security, and many other important aspects as described in the global ministries (agriculture, energy, trade, resources, etc.).

This 21st century is very crucial for humanity as it will determine our survival or not for the next million year. The Global Community is proposing to the world a way to achieve our survival. The recommendations described here are by no means the only ones.

B) Global ministries for Earth management
The Global Community promotes the formation of global ministries to manage the world affairs in several aspects of our lives: energy, agriculture, environment, health, Earth resources, Earth management, security and safety, emergencies and rescues, trade, banks, speculation on world markets, peace, family and human development, water resources protection, youth, education, justice, science and technology, finance, human resources, ethics, human and Earth rights, sustainable development, industry, and manufacturing products, etc. Global ministries will be given power to rule themselves in harmony with each other. The WTO will not be the only global ministry that can rule on cases related to trade.

C)The formation of glolbal ministries
The formation of global ministries is the most important event in human history. Humanity sees the need to manage the world affairs in several aspects of our lives: energy, agriculture, environment, health, Earth resources, Earth management, security and safety, emergencies and rescues, trade, banks, speculation on world markets, peace, family and human development, water resources protection, youth, education, justice, science and technology, finance, human resources, ethics, human and Earth rights, sustainable development, industry, and manufacturing products, etc. Global ministries will be given power to rule themselves in harmony with each other. The WTO will not be the only global ministry that can rule on cases related to trade. The Global Community, the Human Family, is calling for the immediate formation of the Earth Ministry of Health. The globalization of trade, the extensive mouvement of people all over the world, the increase of poverty and diseases in developing countries and all over the world, have caused pathogens and exotic diseases to migrate over enormous distances and now, are an increasing threat to local ecosystems and communities, economies and health of every human being and all life. The Global Community, the Human Family, is calling this threat of the upmost importance and must be dealt with immediately by every nation. We must manage health in the world. We are calling for the immediate creation of the Earth Ministry of Health.

There are 51 Ministries listed on our website. Anyone of you may apply for those positions. Choose a Ministry and start defining it completely: what it will do, why is it needed, the money needed to run it, the people needed, the work it will do all over the world, etc. Each and everyone of us can pick a Minister's position and find absolutely everything there is to be found about the Ministry. You may create brain-storming exercises in your community to help you. We will gather all our information and create a new Discussion Roundtable for each Ministry and do more discussion and research. The idea is to pass on to the elected representatives for the Global Community the work we have done to help them govern Earth. This way representatives will have an idea about what to do before they are elected as representatives to the Global Community. Once they are elected they may want to adopt our research work as a starting point for governing Earth.

4) Governance and Earth management

A) Earth management
Human activities are influencing the climate to change in many ways. We have transformed entire landscapes. Although our influence is huge our control is minimal. Having initiated the breakdown of the Ozone layer and having set the global warming of the planet in motion it will be hard to reverse these events. History shows that the beneficence of the planet cannot be taken for granted. It has always been hospitable to life of a kind, but not always of our kind. The kind of conditions that suit us are very narrow and our influence is far greater than our control. We are creating global conditions that are threatening all life on Earth. Our manipulations of the Earth atmosphere may generate conditions that could be suitable to only to bacteria in marshes. It is an enormous mistake to take our present good fortune as a given.

The humans species has to regulate its population by means that are voluntary and benign and has to take along with a fair proportion of other lifeforms. Proper Earth management will certainly be a necessary tool to achieve our goal. If not there will be a collapse of humanity and of the environment. From now on every global decision we do will have tremendous consequences on our future.

B) Oil consumption and accountability
Once again, we are asking all the Arab and Moslem nations to unite as one powerful People and to stop the invasion of your world by using economic means against the United States. We are asking you to stop selling oil to any country. You will lose in money but at least you will still be in control of your sates. Do not buy any products, goods and services from the US and their friendly nations, even Canada.

We are asking all oil producing nations to triple their oil prices. The planet has a problem with global warming and your share of the responsibility to causing the problem is way higher then anyone else. Consumers of your product cannot and dont want to be responsible of global warming. We are now putting the responsibility on to you, and we will make you accountable in every way, like it or not, especially if you let the US get their hands on your oil resources. Americans are the worst polluters responsible for global warming. If you cannot be responsible and accountable then you should not be in charge of the oil resources. And we will come after you! Along with the Peoples of Britain and the United States, you will be made accountable for the destruction of the global life-support systems.

C) America, a rogued nation
It has become a necessity to implement a total and global embargo on all American consumer products, goods and services, and mass destruction chemicals, nuclear war heads, weapons, war products and war equipment. The war industry throughout the world must be put to a complete halt and shelved forever from humanity. The Global Community is asking all peoples never again to buy American products.

What are the reasons for this total embargo?

The United States have lost credibility as a nation able to lead others. They have opted out of resolving the problems of global warming and going along with all other nations by ratifying the Kyoto Protocol. They have requested the International Court not to include their military as they dont want their soldiers to be taken to Court. In order word, Justice is for everyone else but not for them. They have created hate in the Middle East, the most ancient civilization and they expect the Global Community to go along with them and pay for a war they are creating for the purpose of taking over the oil resources of the Middle East and, eventually, destroying China. China, another ancient civilization, is their next objective. Americans are obviously racists. They want the destruction of all ancient civilizations. They also have no respect for the survival of the human species and of all other lifeforms on Earth. They are a culture of violence and war. They are bullies.

The world is wiser and will not harm the United States and the American people. But we will stop them as bullies must be stopped. Humanity has no need for bullies especially when they have the biggest nuclear arsenal and other weapons of mass destruction in the world. The way things are going now, after they take over the Middle East, Americans will make Adolph Hitler look like a kid in the block. Like President Bush said many times we have to prevent the worst to happen. The worst is for Americans to continue their work of destruction and nation predators.

A short while ago we heard the International Court being told by the United States that American soldiers were not to be taken to Court. How is it possible that a nation such as the United States can be abstained from Justice? How is it possible that the United Nations would not strongly react to such dismal of Justice? How is it possible that any nation, anyone at all, should be abstained from Justice? The judicial body is one of three bodies of a democracy: executive, legislative and judiciary. Take Justice out and you dont have a democracy. So how is it possible that the United States promotes democracy in the Middle East under the condition that there is no Justice as far as they are concerned. America wants to apply Justice with the help of their military to all of the Middle East nations. But they dont want Justice to be applied to themselves.

This is totally unacceptable! Justice is for everyone and is a universal constant. Justice should also be strongly applied in all aspects of global life: the environment, the misused of the Earth resources, problems between nations, the creation of new nations, trade and other global ministries.

To answer the question of "How is it possible that the United Nations would not strongly react to such dismal of Justice?" is probably due to the fact that the UN is not a democracy. It never was a democracy! Justice is non-existent at the UN. The UN is an organization where politicians meet to receive instruction from the United States about what to do next. The UN follow the US lead because the US has a lot of money and a lot of guns and mass destruction weapons for sell. So when the US say that Justice does not apply to Americans then all nations comply. Noone at the UN ever thought for one moment to say that was wrong and to tell Americans that Justice applies to everyone including Americans. The Earth Court of Justice would try President Bush and millions of Americans for not ratifying the Kyoto Protocol. They have committed the greatest crimes against humanity, against all life on Earth and they must be tried for their crimes. The United States are also a nation that invaded other nations to take away their resources or for self interests and profit. When they dont use their military they use their institutions and corporations. That is the reason why there is such a gap between rich and poor countries.

D) Earth governance
The Earth Court of Justice will handle environmental damage cause by the U.S. military action. The Global Community has classified the damage as a criminal liability for military personnel and/or their contractors. The war industry has become a liability to humanity.

The quality of Earth governance is reflected in each local community worldwide. The Global Community will show leadership by creating a global civil ethic within the Global Community. The Charter of the Global Community describes all values needed for good global governance: mutual respect, tolerance, respect for life, justice for all everywhere, integrity, and caring. The Scale of Human and Earth Rights has become an inner truth and the benchmark of the millennium in how everyone sees all values. The Scale encompasses the right of all people to:

*     the preservation of ethnicity
*     equitable treatment, including gender equity
*     security
*     protection against corruption and the military
*     earn a fair living, have shelter and provide for their own welfare and that of their family
*     peace and stability
*     universal value systems
*     participation in governance at all levels
*     access the Earth Court of Justice for redress of gross injustices
*     equal access to information


Governance of the Earth will make the rule of arbitrary power--economic (WTO, FTAA, EU), political, or military (NATO)-- subjected to the rule of law within the global civil society, the human family. Justice is for everyone and is everywhere, a universal constant.

The Global Community has no intention of changing the status and privileges of state governments. In fact, state governments become primary members of the Global Community. Global governance can only be effective within the framework of a world government or world federalism. There is no such thing as global governance through the work of a few international organizations such as the WTO, the EU, or the United Nations dictating to the rest of the world. These organizations are heading in the wrong direction and are causing conflicts between nations, doing away with democracy, increasing the gap between rich and poor, and creating a culture of violence worldwide, terrorism being a small example of what they can do.

The Global Community allows people to take control of their own lives. The Global Community was built from a grassroots process with a vision for humanity that is challenging every person on Earth as well as nation governments. The Global Community has a vision of the people working together building a new civilization including a healthy and rewarding future for the next generations. Global cooperation brings people together for a common future for the good of all.

Earth governance does not imply a lost of state sovereignty and territorial integrity. A nation government exists within the framework of an effective Global Community protecting common global values and humanity heritage. Earth governance gives a new meaning to the notions of territoriality, and non-intervention in a state way of life, and it is about protecting the cultural heritage of a state. Diversity of cultural and ethnic groups is an important aspect of Earth governance.

Earth governance is a balance between the rights of states with rights of people, and the interests of nations with the interests of the the Global Community, the human family, the global civil society.

Earth governance is about the rights of states to self-determination in the global context of the Global Community rather than the traditional context of a world of separate states.

Although the Global Community ensures state governments that it will obey the principle of non-intervention in domestic affairs, it will also stand for the rights and interests of the people within individual states in which the security of people is extensively endangered. A global consensus to that effect will be agreed upon by all nation states.

Effective Earth governance requires a greater understanding of what it means to live in a more crowded, interdependent humanity with finite resources and more pollution threatening the global life-support systems. The Global Community has no other choice but to work together at all levels. The collective power is needed to create a better world .

E) Global Community Overall Picture
To each global ministry was added the 'Global Community Overall Picture' which describes the situation in all nations of the world, and we divided the world into five different regions: North America, Latin America & the Caribbean, Africa, Europe, and Asia & Oceania. Each global ministry has a description of what is happening in the different regions. They are actual facts concerning issues we have discussed during both global dialogues in years 2000, 2002 and 2004. Issues of the coming global dialogue are also included in this project. Our work is too create a plausible scenario(s) of what the world could be between now and a million years.

This project will help humanity understand itself better.

Certainly our work is sound. We have already produced very valuable and original tools to help humanity: the Vision of Earth in Year 2024, the Scale of Human and Earth Rights and the Charter of the Global Community, the Earth Court of Justice, global ministries, and we stood for the values we promoted no matter how big was the opponent. Now is time to expand our work for the good of all humanity.

Send your scenario. We will have workshop sessions on the scenarios in Global dialogue 2006.

F) China is next after North Korea
Everyone asks so now what is next? Is invading Irak the end of the invasion of the Middle East? Is North Korea part of the invasion?

Was getting their hands on the best oil in the world the only reason of the invasion?

What is next?

China is next. We all knew that from the beginning. Americans need a playground for wars. They want their television screens live filled with war stories. Another 'Cold War' is on the horizon. It will be good for the American economy. Imagine the money the war industry will be making with the break up of China, a stable nation economically and politically, a government that can keep over 1.2 billion people living together peacefully.

G) Mines and mining the impacts
A study made by the Global Community of the ecological accounting and balance sheet for mining has shown that minerals are obtained in a way that:

*    uses too much energy
*    generates too much pollution and causes significant health and safety problems
*    degrades permanently the environment during extraction, refining, and smelting of minerals
*    encourages poor regions to yoke their futures

It would be much less costly to recycle discarded materials. It makes no sense to spend so much energy trying to find new mines when there is an enormous amount of useful metal in cities and landfills. For instance, why do we need to keep gold in safety deposit boxes, bank vaults, and jewelry boxes? There is more gold in boxes than in underground mines.

Mines have transformed landscapes and the lives of local people who live near mineral deposits. Entire communities have been uprooted in order to make way for mine projects. People had to forsake traditional occupations and suffer the effects of living beside a mine that poisons their water supplies or pollutes the air they breathe. Local people who got jobs in a mine had to trade health problems for an income. Prostitution and drug use are serious problems at mining sites.

In fact, mineral dependence reduces economic growth in developing countries. Extracting raw materials for export is far less lucrative than processing the materials or manufacturing finished goods. By extracting minerals, countries are essentially running down their stocks of nonrenewable resources.

Mineral exporting-countries become heavily indebted to international lenders and much of what they earn from minerals and other exports never enters the national economy but is used instead to service the external debt. These countries have typically invested little in social services, such as education and health care, and are beleaguered by conflicts over resources and political instabilities.

Even though social, economic and environmental costs of mining are high and mineral prices are low, mining operations are still expanding. Mining firms have profited from direct and indirect subsidies handed out to them by governments. Mining firms benefits a lot from the cheap fuel and from the roads and other infrastructure made available to them. Even more surprising, mining firms do not usually pay royalties or taxes on profits, and governments provide immunity to companies against compensation claims. The final hand-out of public money occurs when mines have to close down or are abandoned, and governments and taxpayers are stuck with cleanup after companies have gone bankrupt or just walked away from poor projects.

H) World energy demand
World energy demand can be largely fulfilled by renewable energy technologies. There is however a strong opposition to change arising from the fossil fuel industry and from governments of most oil-producing nations and major fossil fuel users such as the United States and Britain.

There are significant advantages of shifting away from fossil fuels and nuclear energy and toward greater reliance on renewables. Decreasing the impacts of global warming is certainly the most significant advantage. Global carbon emissions must be reduced at least 70% over the next hundred years to stabilize atmospheric CO2 concentrations at 450 parts per million (ppm). The sooner societies begin to make the transition from fossil fuels to renewables, the lower will be the impacts and the associated costs of both climate change and emissions reductions.

Other costs of conventional energy production and use are:

1.    degradation of the environment through resource extraction
2.    air, soil, and water pollution
3.    acid rain
4.    biodiversity loss
5.    fuelling of the war industry, and therefore a threat to peace and Earth security and, in consequences, a threat to the global life-support systems
6.    global economic losses due to natural disasters are in line with events anticipated as a result of global warming
7.    nuclear power is one of the most expensive means of generating electricity and is responsible for nuclear accidents, weapons proliferation, and nuclear waste problems
8.    political, economic and military conflicts over limited resources such as oil become more important as demand increases
9.    reliance on fossil fuels create less jobs; renewables create four times more jobs
10.    fossil fuels do not bring electricity in many poor countries but renewables can; no electricity means no access to education, clean water, improved health care, communications, and entertainment

The United States represents 25 percent of current global emissions, and 36.4 percent of industrial-country 1990 emissions. Withdrawal from negotiations on the Kyoto Protocol dealt a blow to the Global Community efforts to battle climate change.

The Global Community is interested to enact renewable energy policies that:

a)    are consistent and long-term to allow industries and markets to adjust
b)     provide access to the electric grid
c)    educate and inform the public
d)    encourage individual and cooperative ownership of projects
e)    establish standards
f)    incorporate all costs in the price of energy sources

I) The sustainable use of drinking water

There is a need to add a sociological, political and anthropological dimension to current debates on the sustainable use of water in the Mediterranean region: Greece, Cyprus, Turkey, Egypt, Israel, Syria, Jordan, Crete, Lebanon, Malta and Iraq. More specifically, the impacts of human activities on the management of water supplies can have on local populations.

In order to continue living as a species and achieve sustainability we must re-establish our connections with Nature.

The Global Community should develop and implement a program for the restoration of the hydrological cycle on all continents and the cooling of the planet. The effect will be to stop the drying out of continents.

J) The global concept of ownership

The Global Community needs a basic clarification of First Principles on the concept of "ownership", starting with the principle that the land and natural resources of the planet are a common heritage and belong equally as a birthright to everyone. Products and services created by individuals are properly viewed as private property. Products and services created by groups of individuals are properly viewed as collective property.

We can hatch many birds out of one egg when we shift public finance OFF OF private property and ONTO common heritage property. From the local to the global level we need to shift taxes off of labor and productive capital and onto land and natural resource rents. In other words, we need to privatize labor (wages) and socialize rent (the value of surface land and natural resources). This public finance shift will promote the cooperatization of the ownership of capital in a gradual way with minimal government control of the production and exchange of individual and collective wealth. Natural monopolies (infrastructure, energy, public transportation) should be owned and/or controlled or regulated by government at the most local level that is practical.

The levels of this public finance shift can be delineated thusly: municipalities and localities to collect the surface land rents within their jurisdiction. Regional governing bodies to collect resource rents for forest lands, mineral, oil and water resources; the global level needs a Global Resource Agency to collect user fees for transnational commons such as satellite geostationary orbits, royalties on minerals mined or fish caught in international waters and the use of the electromagnetic spectrum.

An added benefit of this form of public finance is that it provides a peaceful way to address conflicts over land and natural resources. Resource rents should be collected and equitably distributed and utilized for the benefit of all, either in financing social services and/or in direct citizen dividends in equal amount to all individuals.

A portion of revenues could pass from the lower to the higher governance levels or vice versa as needed to ensure a just development pattern worldwide and needed environmental restoration.

In the area of monetary policy we need seignorage reform, which means that money should be issued as spending by governments, not as debt by private banking institutions. We also need guaranteed economic freedoms to create local and regional currencies on a democratic and transparent basis.

It was suggested to promote a rotation of Public Employment, so that it can become equally shared and of real common belonging. On the day in which this new social system would come to the fore, no longer, for example, public forces (persons that today are also them assumed for life, becoming so faithful keepers of oligarchyc States) will rage against the demonstrators. The seeds of a new society, without monopolization and exclusion, based instead on equal sharing and full participation by all, will take root. On that day even such ambitious aims as to see every woman, every man on Earth having a work, and therefore an income, minimum guaranted, will become much more easily attainable.

K) The adoption of world sustainable development
The Global Community promotes the adoption of world sustainable development and for strong international cooperation to achieve world sustainable development. Global cooperation can facilitate native people's acceptance of rational policies, financial assistances and advanced technologies provided by the international community and that international cooperation also can contribute to regulating world population distribution, improving low population quality of backward countries, protecting and exploiting natural resources, developing those products and industries which can cause lower consumption of natural resources and energy sources with light pollution of environment, and keeping environmental stability and ecological balance. In a word, international cooperation greatly contributes to world sustainable development.

L) Religion and conservation
Most conservationists now believe that it is essential that there be comprehensive discussion not only of environmental policies, but also of the ethics underlying environmental protection. The Global Community looks at the importance of the environment in the main sources of Islamic instruction, namely the Koran and Prophet's Hadiths (teachings). These texts turn out to be on the side of conservation, the emphasis being on respect for creation, the protection of the natural order and avoidance of all wasteful activities which may cause injury to the environment. These positions are contrasted with the views expressed by political Islam, which has become influential in a large part of the Muslin world and rejects the conservation measures advocated by Western writers.

M) Earth governance
The Global Community believes that we have the responsibility of managing Earth. The partnership of government, civil society, and business is essential for an effective global governance based on global concepts, the Scale of Human and Earth Rights and the Charter of the Global Community. One cannot talk about the governance of the Earth without talking about the most influential bodies or institutions of the world that actually govern or rule the world today, or have the power to change it and actually do change the world in many different ways. So we will talk about the United Nations, the major global economies or planetary economic blocks, the richest people and corporations on the planet, the IMF, the World Bank, the WTO, religions, the debt of the poor nations, the restoration of the planet and the global life-support systems. And of course we will also talk about sound solutions to the world problems.

N) The war industry is the mother of all evils
The "war industry" throughout the world must be put to a complete halt and shelved forever from humanity. The Global Community is asking all peoples never again to buy there products. The war industry is the "Mother of all evils in the world". All persons working, directly or indirectly, for the war industry, are responsible and accountable to humanity and to God for anything happening to their products after they are sold. Ethical and moral values no longer touch people involved with the war industry. They dont think that are actually responsible and accountable for spreading evil all around the world. They think they are "good people", good citizens. Every single bullet you manufacture you are responsible and accountable for it, all of you from the President of the company to the employee on the industrial line. Our Society holds responsibility and accountability as well. And if that bullet happened to be a nuclear war head then it becomes even more imperative to held the manufacturer and the people involved responsible and accountable.

It is the same idea for any consumer product in any industry. You manufacture, produce, mine, farm or create a product, you become responsible and accountable of your product from beginning to end (to the point where it actually becomes a waste; you are also responsible for the proper disposable of the waste).

Throughout the 20th Century, the war industry has created the worse evil humanity has ever encountered: the business of conflicts and wars. It is a business that has made trillions of dollars (American) and will continue to do so. It has no moral value, no understanding about Life, no respect for anyone or anything, no law except the ones that it makes for itself, and all its products are meant to kill and destroy. It has sold its products to the enemies for the purpose of making more profit. It has subdued governments all over the world to make them buy its products. It has given trade and way of doing business a bad reputation and, therefore, it is a threat to the establisment of business. Although the war industry has a good public image, it does not really matter who is the buyer as long as he pays good money.

The Global Community promotes the abolition of nuclear weapons: security, sustainability and justice in a nuclear free future.

The Global Community believes it is a necessity to implement a total embargo on all US, Russian and European Union nations mass destruction chemicals, nuclear war heads, weapons, war products and war equipment. These are the countries that have developed and manufactured the weapons of mass destruction. They are also the countries that have been exploiting the developing countries everywhere in the world and especially in the Middle East, and without due respect to human rights and democracy. They are also the countries that have sold weapons of mass destruction to the poor nations of the Middle East for the purpose of making a profit.

The "war industry" throughout the world must be put to a complete halt and shelved forever from humanity. The Global Community is asking all peoples never again to buy there products.

The Global Community believes that politicians create wars. They send the military to solve their problems, satisfy their interest and needs, and destroy the problems or create new ones to be in line with the war industry lobbying. The political game is as deadly as the military game. Peace is the worst enemy to both the potical and military people as peace does not pay for monthly mortgage bills, car payments and lust of the people living off the war industry. It was estimated that in the United States alone the war industry feed over fifty million Americans and has a monthly budget of more than ten trillion american dollars. These people are evils.
The Global Community is promoting the settling of disputes between nations through the process of the Earth Court of Justice. Justice for all is what we want.

Ever since the end of World War I the British tried to colonize the arabs and Moslems of the Middle East and surroundings. Over the past two years, we have proven in articles of several of our Newsletters that the British and American peoples have tried to invade and colonize the Arabs and Moslems of the Middle East. Israel is the Trojan Horse to achieve their goal. Back in 1947, the US have coerced the United Nations to create the State of Israel. It was an illegal and arbitrary process (or the lack of it) that created the State of Israel. There was never a Referendum conducted in the region to find out if there were any reason at all for the creation of Israel (at the time there were only a few Jews in the region) against the will of over one billion Arabs and Moslems. The reason was colonization and invasion of the Middle East for profit and self-interests. Brut and simple exploitation of the people of the Middle East and of their resources. Another invasion but different than the invasion of Vietnam and of other Peoples by the same invaders. After World War II, at the UN, it was easy for the US to get all the allies on their side. The Five Permanent Members of the UN (Great Britain, France, China, US, Russia) had no objection and all passed the resolution that created the state of Israel. That was all that was required. No process! All political! Politicians created the State of Israel without any reason except preparing grounds for a systematic invasion of the Middle East and the exploitation of the Arabs and Moslems and of their resources. In Canada, every province have jurisdiction over their resources. Ask to the Premier of Alberta what he would say if Ottawa was to create a new agency to manage or take over the resources within his province. He would probably seperate from the rest of Canada and join the US. So why would it be any different in the Middle East? Dont people from other nations have the rights to own and control their resources? The US do not think so. We are asking the US to justify their action in the Earth Court of Justice (not in the news media which they own and control). We want Justice for all and universal. We want a process for the creation of new nations. We want the Earth Court of Justice to be an independent and impartial body that will create the process and verify it for the case of the creation of the State of Israel.

Let us define what is meant by the "war industry". The war industry comprises all persons (a person can be an organization such as a government, a business, a non-government organization, an institution such as a university or an institute of technology, or it can be a professional, an individual, or the like) directly or indirectly related to the research, engineering, production, manufacturing, promoting, selling, use of war products, war equipment, war ships, war planes, or the like. Conflicts and wars are often created for the exploitation of tax payers of a country and resources, for the purpose of making a profit and protecting self-interests. The war industry will use every mean possible to survive as an industry.

All persons working, directly or indirectly, for the war industry, are responsible and accountable to humanity and to God for anything happening to their products after they are sold. Even here in Ontario, Canada, we manufacture weapons and war products. Workers go home happy after a good day of work. They have to pay for their mortgages and make car payments and others. They are mostly Christians. When they go to work, they leave their religious beliefs at home. Ethical and moral values no longer touch them. They dont think that are actually responsible and accountable for spreading evil all around the world. They think they are "good people", good citizens. Every single bullet you manufacture you are responsible and accountable for it, all of you from the President of the company to the employee on the industrial line. Our Society holds responsibility and accountability as well. And if that bullet happened to be a nuclear war head then it becomes even more imperative to held the manufacturer and the people involved responsible and accountable.

It is the same idea for any consumer product. You manufacture, produce, farm or create a product, you become responsible and accountable of your product from beginning to end (to the point where it actually becomes a waste; you are also responsible for the proper disposable of the waste).

People in our society often argue that their manufacturing products and the trading principles or rules that regulate their actions are all legal! But what about ethical values and moral principles?!

Greed is what drives belonging or involved with the war industry. By making an astronomical profit through the selling of arms, war products and equipment to all of the Middle East countries, including Iran, Irak and Afghanistan, and by sucessively calling these old friends their new enemies and terrorists, and destroying their countries, America and Great Britain have shown that they could never be trusted. Since the Cold War is over, the only American interests in the Middle East are the cheap crude oil and the protection of Israel. The Jews come first even if it mean to fight and annihilate the entire Islamic Civilization with nuclear war heads. If you have any doubt that they would do such an atrocious crime, ask the people from Japan and also, ask the Russians as they have back off from rubbing their noses with those of the American and the British.

Today the war industry is exploiting the issue of terrorism for profit. Everyone knows terrorism cannot be fought by conventional warfare but that would not deter the industry from saying it is the best way to get rid of terrorists. Our governments are now spending tax dollars used for social and environmental programs and services to pay for more war products and equipment. Terrorists have committed the horrible acts of september 11 because the war industry brought terror in their homeland and is continuing to do so today in Afghanistan and in Palestine. The only way to fight evil is by not buying its products. The industry should die eventually, hopefully. But now the war industry is organizating a massive international media campaign to make taxpayers pay for their expenses. More illusions about protecting the humble people from nuclear war heads being sent from one continent to another. The terrorist act of September 11 has shown that if terrorists wanted to use war heads they would not use intercontinental missiles.

War brings terror to the children and wonen of Afghanistan and Irak. War brings deaths, and destroy everything. War creates more hate and, therefore, more terrorism. War brings money and wealth to the war makers in the West and the war industry. And the taxpayers pay for it. Innocent people here in the West and in the Middle East are killed because of the greedy war industry.

O) Earth Environmental Governance
Earth Environmental Governance can only be achieved successfully within the larger context of sustainable developent and Earth management. All aspects are inter-related and affect one another. A healthy environment is essential to long term prosperity and well-being, and citizens in Global Community demand a high level of ecological protection. This is the 'raison d'etre' of the Scale of Human and Earth Rights. On the Scale, primordial human rights and the protection of the global life-support systems (ecological rights) are on top of the Scale. They are the most important aspects. Primordial human rights are those human rights that individuals have by virtue of their very existence as human beings: to live, have security, eat, drink fresh water, breath clean air, and have shelter. These rights are separate categories than ecological rights, the right of the greatest number of people, economic rights, social rights, cultural rights and religious rights. Ecological and primordial human rights are the only rights that have existed unchanged throughout the evolutionary origin of our species. Any major change would have threatened our very existence. All other human rights listed here are rights created by human beings and can be changed depending of new circumstances; they are not stagnant but are rather flexible and adaptive, and they can evolve. Ecological and primordial human rights of this generation and of future generations are therefore much more important than any other human rights existing now and in the future.

P) A democratically planned global economy
Implemented through the Global Community with built-in mechanisms for optimum input and oversight guaranteed to all member-states, a democratically planned global economy offers the Global Community a practicable starting point for achieving:

(a)     a healthful, sustainable environment for every global community citizen,
(b)     universal health care, publicly supported,
(c)     education for all based upon individual capability,
(d)     creative/productive employment for every global community citizen, and
(e)     post-retirement security.


This effort will lead over time to an escalation of human values and symbiotical relationships transcending money centered economics.

Q) Profit-based conservation strategies for natural ecosystems
The Global Community is promoting a methodological approach to an economic valuation as a framework incentive to enforce profit-based conservation strategies for natural ecosystems. Biodiversity and Protected Areas exist neither in isolation nor independent of human activities. For local communities, this may mean conservation represents a hindrance rather than an opportunity for sustainable development and thus lead to increasing avoidance of the regulatory framework in effect. Changes are needed to conservation practices in order to create a broader consensus around objectives and practices. One means of doing this is to ensure people adopt profit-based conservation practices.

5) Climate change

A) Storing CO2 in terrestrial and ocean systems
Scientists will need to become more involved in assessing the viability of response options aimed at storing excess carbon in terrestrial or ocean systems. Land use changes from agricultural to forest ecosystems can help to remove carbon from the atmosphere at rates of 2 to 20 tonnes of carbon per hectare per year for periods of 50 years or more, until a new ecosystem equilibrium is reached. Similarly, soil conservation practices can help build up carbon reservoirs in forest and agricultural soils. Proposals to extract CO2 from smoke stacks and dispose of it in liquid form in underground reservoirs or deep oceans also need careful evaluation in terms of long-term feedbacks, effectiveness and environmental acceptability. However, much remains to be learned about the biological and physical processes by which terrestial and ocean systems can act as sinks and permanent reservoirs for carbon.

B) Adaptation to climate change
The Global Community can contribute in evaluating options and strategies for adapting to climate change as it occurs, and in identifying human activities that are even now maladapted to climate. There are two fundamental types of response to the risks of climate change:

1.    reducing the rate and magnitudes of change through mitigating the causes, and
2.    reducing the harmful consequences through anticipatory adaptation.


Mitigating the causes of global warming implies limiting the rates and magnitudes of increase in atmospheric concentrations of greenhouse gases, either by reducing emissions or by increasing sinks for atmospheric CO2. Reducing the harmful consequences can be achieved by co-operating together with the global ministries on climate change and emergencies. The Global Community has created the global ministries to help humanity be prepared to fight the harmful consequences of a global warming through anticipatory adaptation. The global ministries on climate change and emergencies are now operating. The ministries have developed:
1. policy response to the consequences of the global warming, and
2. strategies to adapt to the consequences of the unavoidable climate change.
The Global Community also proposes that all nations of the world promote the Scale of Human and Earth Rights and the criteria to obtain the Global Community Citizenship. Every global community citizen lives a life with the higher values described in the Scale and the criteria. Global community citizens are good members of the human family. Most global problems, including global warming and world overpopulation, can be managed through acceptance of the Scale and the criteria.

We need to improve on our ability to:

*    predict future anthropogenic emissions of greenhouse gases. While demographic, technological and economic factors are in many respects inherently speculative, better observations and understanding of the processes by which human activities directly or indirectly contribute to emissions are clearly required. These in particular include emissions from deforestation and agricultural activities;
*    obtain more data on the effect of human emissions on atmospheric concentrations of greenhouse gases. Not only do we need to reduce the uncertainties about past and current sinks for emitted greenhouse gases, but we need to better understand and quantify the long term feedbacks such as CO2 fertilization and physical and biological response to climate change if we expect to improve our confidence in projections of future concentrations.
*    measure direct and indirect effects of radiative forcing of greenhouse gases and aerosols.
*    measure climate sensitivity to changes in radiative forcing.
*    measure the response to climate change of biological and physical processes with the terrestrial and ocean systems
*    obtain an early detection of the signal of human interference with the climate system against the change caused by natural forces or internal system noise is important in fostering timely and responsible coping actions.
*    develop actions to limit emissions of greenhouse gases and prepare to adapt to climate change. However, stabilizing greenhouse gas emissions will not stabilize greenhouse gas concentrations and climate but only slow down the rates of change.
*    live with the facts that climate change is unavoidable, atmospheric greenhouse gas concentrations are already signficantly higher than pre-industrial levels, and that aggressive efforts to reduce their anthropogenic emission sources would only slow down the growth in their concentrations, not stop it. Therefore, policy response to this issue must also include strategies to adapt to the consequences of unavoidable climate change.
C) Global warming: an environmental crime agaisnt humanity
In the light of the U.S.A., Japan and Russia refusal of taking actions to avert certain global calamity in regard to global warming, the Global Community has decided to trial these nations for their crimes against humanity. That is politics without borders. We have asked them to ratify the Kyoto Protocol as it is. Greenhouse gases are accumulating in the Earth's atmosphere as a result of human activities, and temperatures are rising globally due to these activities. There are plenty of observable effects of the global warming. Our climate is changing rapidly and has devastating impacts all over the world.

The Earth Court of Justice has listed America as the first nation to be prosecuted for a global environmental crime. Because the leader of the USA was responsible for not signing the Kyoto Protocol, President George W. Bush will be first to appear in Court. The reality here is that every American is on trial here. Every consumer of the deadly gas causing global warming is on trial. The same goes for every person on Earth using the deadly gas. The gas is just as deadly as the gas that murdered millions of Jews during World War II. It is even more deadly as it destroying the global life-support systems of all life on Earth. We are killing billions of human beings and countless life species. Americans have closed their conscience to the reality of life on Earth. Justice must prevail to stop the "killing fields". And therefore they are guilty as charge. That is Justice without borders.

It is a crime against humanity and all life on Earth not to ratify the Kyoto Protocol. It is a terrible crime against the global life-support systems, against the very existence of the next generations. On the Scale of Human and Earth Rights, the crime is of maximum importance.

Prosecuting criminals on the basis of universal jurisdiction regardless of a territorial or nationality nexus required a solid commitment of political will from national governments and the Global Community.

Once in effect, the Earth Court of Justice will become the principal judicial organ of the Global Community. The Court will have a dual role: to settle in accordance with international law the legal disputes submitted to it by national governments, local communities, and in some special cases by corporations, non-government-organizations and citizens, and to give advisory opinions on legal questions referred to it by duly authorized organs and agencies.

The Global Community wants to provide a forum where international conflicts could be argued and resolved peacefully. Because of hatred and mistrust, disputing parties always find it difficult to express constructive ideas or proposals. A face-to-face meeting may not even be possible. The Global Community offers to be a trusted third party that would carry ideas back and forth, put forward new proposals until both sides agree. When both parties feel they have gained more than they have lost from the process, the outcome is a win-win settlement for peace.

D) Positive actions to decrease the concentrations of greenhouse gases
The Global Community has created the Climate Change Ministry, the Earth Ministry of the Environment, and offer national governments all over the world to coordinate efforts in implementing the Global Community Action Plan with regard to climate change. There are thousands of actions everyone in Global Community could take right now .

Positive actions:
1)     By developing a method of raising global taxes, of redistributing incomes to the poorest communities, of providing debt-free technical assistance to non-industrial and developing countries to help them out of poverty and to meet environmental and social standards.

2)     Aboriginal Peoples as well as everyone else in the world have noticed that the climate has changed over the past years. They came forward (actions) and said that they too had observed climate changes over the past years and generations. In some countries the temperature has increased by one or two degrees and natural catastrophes are becoming more and more frequent. Flooding or freshwater scarcity as well as water pollution are harming the environment of the Third World and developing countries and water and air pollution characterizes the industrialized regions. Therefore, poor and rich regions are facing a common problem which is linked to climate change, that's why we should negotiate honestly and find a compromise as quickly as possible. If no solution is suggested, developing countries like China will repeat the same mistakes as the developed world. In fact, the latter can expect a higher salary, which will close the gap between rich and poor regions. 

World industrial activity is now profoundly affecting the atmospheric environment. It is now the population number and industrialization that makes the major impacts on the atmosphere. The most important changes affecting the atmosphere are due to the growth in the burning of fossil fuels. The burning of fossil fuels increases carbon dioxide concentrations and air pollutants. The clearing of forested lands for agriculture and other purposes has reduced the amount of carbon absorbed by the forests and contributed to the increase of atmospheric carbon dioxide. We have disturbed a fragile balance by causing chemical changes in the global atmosphere.

Urban air pollution is a mixture of several pollutants emitted from different energy and industrial processes, and of secondary pollutants in the atmosphere. Some air pollutants are more important than others. At a given concentration some pollutants are more toxic or more unpleasant. Pollutants have different effects related to health, ecosystems,  economics and aesthetic. 3)     Tropical tree plantations may be an important component of the global carbon cycle because they represent a carbon sink that can be manipulated by humans and they ca mitigate the effects of tropical deforestation, which is the main biotic source of atmospheric carbon.

Most forest plantations in the tropics are planted with fast growing trees that culminate in volume and biomass production earlier than natural forests. These high biomass production forests have a high capacity to sequester atmospheric CO2 and hence assist in mitigating global warming. Sequestration of CO2 in plantations occurs in tree biomass (stems, branch, foliage and roots), forest floor and as storage in the soil. Young growing forests are one of the best means to removing CO2 (the gas partially responsible for the greenhouse effect) from the air. Thus planting forests help to reduce the amount of carbon dioxide in the air (by the action of sunlight on the green chlorophyll organic compound, CO2 is absorbed by trees through the small fissures in the leaves or needless, these gases are fixed as biomass).

4)      By increasing vegetation in urban areas will reduce the urban heat, and the impacts of other urban environmental problems, which will be exacerbated under climate change. Reducing the urban heat will also reduce the energy demand for space conditioning, and hence greenhouse gas emissions. Plants directly reduce the urban heat through evaporative cooling but further reduce energy consumption through shading. The most common strategy to increase urban vegetation is to plant trees at ground level. However, where space is not available for trees, vegetation can be grown on building roofs, but walls offer far more space, hence vertical gardening is a viable alternative. 

5)     The Kyoto Protocol is the latest step in the ongoing United Nations' effort to address global warming. The effort began with the United Nations' Framework Convention on Climate Change (Convention) signed during the Earth Summit in Rio de Janeiro in 1992. (The Convention entered into force in 1994 upon the ratification by 50 nations) Despite the continuing scientific debate on the likely occurrence of global warming, the nations took action under the "precautionary principle" of international law.

The Convention is intended to stabilise greenhouse gas concentrations at a level that will prevent dangerous interference with the global climate system. The time frame is to be "sufficient to allow ecosystems to adapt naturally to climate change, to ensure that food production is not threatened and to enable economic development to proceed in a sustainable manner."

The Convention recognises the importance of preserving and enhancing the Earth's natural ability to remove certain greenhouse gases from the atmosphere by FORESTS and other carbon stocks, referred to as "sinks". The removal by sinks is also a key component of the Protocol, which allows countries to meet their commitments by considering the effects of afforestation, reforestation and deforestation since 1990, a provision that is expected to promote cost-effective solutions to climate change and good forestry practices.

E) Climate change adaptation
The Global Community makes the following recommendations to alleviate the effects of climate change in the world:
1)     Introduction of appropriate sustainable agricultural system with balanced use of chemical fertilizers incorporated organic minerals and green manure's. 2)      Phase wise replacement of chemical fertilizer by organic fertilizer. Similarly biodegradable insecticide should be replace by the non-biodegradable insecticides. 3)     The entrepreneur should take proper mitigation measures of industrial pollution by set-up of industrial waste treatment plant. 4)     Control of insect, pests through biological, natural process, alternatives of using harmful insecticides or fungicides is important to introduce. 5)     Promotion of research activities in the field of industrial waste utilization and waste recovery process. 6)      Reutilization of agricultural residues through bio-conservation to industrial products. 7)      Need proper implementation of Environmental Policy, Environment Conservation Act’s and Legislation. 8)     Enhancement of the capacity of NGOs, Govt. agencies to successfully implement poverty alleviation program including non-formal education on environmental pollution awareness. 9)      There are approaches to limit and regulate the pollution emissions of industrial activities. These are standards, taxes and pollution permits. The choice among these alternatives depends on the administrative structure of a nation. In an urban community site, air usually contains materials such as nitric oxide, sulfur oxide, carbon monoxide, aldehydes, dust and many others. A city would have a department measuring indicators and indices in order to:

a)     Provide a daily report to the public
b)     Define air pollution in terms of the amount of pollution created by polluters
c)     Define air quality in all parts of the city
d)     Measure progress toward air quality goals
e)     Propose abatement steps
f)     Alarm the public in case of danger
g)     Provide data to researchers
h)     Provide information for compliance
i)     Make intelligent decisions with regard to priorities of programs toward environmental improvement

10)      Immediate and honest actions by the USA, Russia, Japan and Canada, and all countries in resolving the problems creating the greenhouse gases. The ratification of the Kyoto Protocol and the implementation of measurable positive actions to resolve the problems of global warming. 11)      The support of the Climate Change Ministry, the Earth Ministry of the Environment, in coordinating efforts.

6) Business and trade

A) New way of doing business
The spirit of global competition be changed to a spirit of global cooperation; over its long past history trade has never evolved to require from the trading partners to become legally and morally responsible and accountable for their products from beginning to end. Now trade must be given a new impetus to be in line with the global concepts of the New Age Civilization. You develop, manufacture, produce, mine, farm or create a product, you become legally and morally responsible and accountable of your product from beginning to end (to the point where it actually becomes a waste; you are also responsible for the proper disposable of the waste). This product may be anything and everything.

B) Profit-based conservation practices
Biodiversity and Protected Areas exist neither in isolation nor independent of human activities. For local communities, this may mean conservation represents a hindrance rather than an opportunity for sustainable development and thus lead to increasing avoidance of the regulatory framework in effect. A solution requires changes in conservation practices towards a broader consensus around objectives and practices. One means of doing this is to ensure people adopt profit-based conservation practices.

C) Do not become a member of the WTO
The Global Community is recommending to the developing nations not to make deals with the developed countries. Do not accept money as loans from the IMF and World Bank. Do not become a member of the WTO. Your best chance for survival is to build sustainable communities in your country. If you do need to make a deal with another nation, a symbiotical relationship based on economics, make sure it is for the interests of both of you. You have no need of a global membership on any kind. It would destroy you.

D) Global trading practices
The world has become global in most fields of life. Nowadays it is a necessity to co-operate in resolving global problems which makes global governance a quality of the New Age Civilization. The next most important achievement of the Human Family will be the signing of a global agreement on the Scale of Earth Rights. The Global Community is requesting all members of the World Trade Organization(WTO) to change their ways by:

1.    building social and environmental concerns into the WTO trade rules;
2.     including ethical and moral safeguards, responsibility and accountability in all situations and places;
3.     developing a global regulatory framework for capitals and corporations;
4.     making a transition from global competition to global co-operation which allows communities the freedom to pursue social and environmental objectives;
5.     assuring that globalization and planetary trading blocks serve the Global Community, the Human Family and not the other way around for the benefit of a few rich people in the world; and
6.     developing a method of raising global taxes, of redistributing incomes to the poorest communities, of providing debt-free technical assistance to non-industrial and developing countries to help them out of poverty and to meet environmental and social standards.

Over its long past history trade has never evolved to require from the trading partners to become legally and morally responsible and accountable for their products from beginning to end. At the end the product becomes a waste and it needs to be properly dispose of. Now trade must be given a new impetus to be in line with the global concepts of the Global Community. You manufacture, produce, mine, farm or create a product, you become legally and morally responsible and accountable of your product from beginning to end (to the point where it actually becomes a waste; you are also responsible for the proper disposable of the waste). This product may be anything and everything from oil & gas, weapons, war products, to genetically engineered food products. All consumer products. All medicinal products! All pharmaceutical products! In order words, a person becomes responsible and accountable for anything and everything in his or her life.

E) The policy of private-enterprise solutions to global warming

Carbon dioxide is one of the main culprits for greenhouse gases and the reduction of emissions of this toxic substance has become the topic of the agenda. Greenhouse gases are released into the atmosphere by burning fossil fuels. Accelerated industrial activity in many developed and developing countries has dramatically increased the levels of these emissions in the air. Mass deforestation has also cut the globe’s ability to absorb these gases. The dilemma is how to find ways that permit the economic growth without jeopardising the environment. Canada along with other 37 countries has ratified the 1997 Kyoto protocol according to which the emissions of greenhouse gases must be reduced significantly by year 2012. It has adopted the policy of private-enterprise solutions to the global warming problem.

As the date of reducing significantly the emissions of greenhouse gases is approaching, many wonder whether governments would ever consider the adoption of some measures to reduce the accelerated deterioration of the atmosphere. It is feared that the uncontrolled industrial activity may lead to a situation where further economic development would be impossible. Greenhouse gases believe to cause warming of the Earth’s climate, leading to erratic whether, melting polar caps and drought in already warm regions. The ecological equilibrium is in jeopardy. From a policy perspective the radical plan hammered out by politicians in Kyoto is the first concrete initiative to fix targets for a significant reduction of greenhouse gases. Although the timetable set for gases emissions reductions is considered by some too long and by others too short, the fact of the matter is that the countries which ratified the Kyoto protocol have not taken, as yet, any concrete measures to the application of the agreement. Plausible questions arise as to the seriousness of politicians and policy makers to tackle this problem.

Canada is a case in point. It has pledged, under the Kyoto agreement, to cut greenhouse gas emissions by 6 per cent from 1990 levels by 2012. It has opted to use a market where every ton of carbon dioxide that is removed from the atmosphere or prevented from being emitted is bought and sold on an exchange like the one that already exists in the U.S. for sulphur dioxide emissions – a market that is now worth an estimated $500-million (U.S.) in trade a year. Under such a regime overpolluters could offset their reduction obligations with credits. Demand and supply for credits would provide the appropriate incentives for reducing emissions. Actually, prices, as determined in the auction exchange market, would provide the appropriate signals for emissions reduction. A strong demand for market credits would push up the price of the units and create a powerful incentive for others to create more credits by devising innovative means of cutting emissions. Such an environmental regulation provides incentives for technological change and better environment.

The Kyoto accord has set the bases for a cleaner environment and the participating countries are currently trying to develop the necessary means for attaining the targets established. The most favoured approach is the use of trading permits. This private-firm solution is debated by many as far as its efficiency is concerned. Economists, however, demonstrate the superiority of this approach compared to most direct ones such as taxes and direct penalties. Little progress has been done though world wide even in the use of this approach. The apparent difficulty lies in the uncertainty surrounding the real threat emanating from the presence of sulphur dioxide and the sheer size of costs associated with the reduction or the curtailment of the emissions of gases. Given that the costs are ten times higher than the estimated benefits little interest exists from private firms and governments to implement the necessary measures for cleaner environment. The estimated costs and benefits, although valid in a strict economic sense, neglect some important facets that can make an important difference in the outcome. The benefits arising from the reduction of CO2 emissions are calculated as the environmental damages that are avoided by preventing rising concentrations of gases. Although costs are calculated in a more direct way the benefits are at best uncertain. Even the direct benefits are really difficult to calculate, never mind the indirect ones. Cleaner environment and better standards of living arising out of emissions curtailment are difficult to quantify accurately. Should such comprehensive calculations were possible we would have a more balanced picture of the true costs and benefits. The international trade in emission rights reduce the calculated costs without altering drastically the ecological capital. Weak sustainability is possible and it can be achieved by relying on the market mechanisms, such tradable pollution permits.

In an ever increasing competitive environment firms have a particular interest and incentive to comply with the Kyoto accord first before their competitors do so. The competitive advantage thus gained makes them more efficient and financially stronger, not weaker. The very recent experience with an ever increasing number of firms seeking to strike deals in getting trading permits is an evidence in point. Such a market is worth more than $60 billion-a-year in the U.S. alone. If politicians agree on clear rules for international trading, the global market could in time reach a trillion dollars a year. Such a growth in the market of tradable permits is quite promising as far as weak sustainability is concerned. Governments should abide to concrete and permanent rules on trading of pollution permits so that polluters and non polluters find the way to trade their permits and reduce the pollution of the environment. By rendering markets more perfect (information becomes more symmetric) the quality of the environment in the future can only get better.

7) Scale of Human and Earth Rights

A) Primordial human rights
Throughout the history of humanity, the rights of human beings have been defined and enshrined with reference to the values of the dignity of each individual and of freedom, equality and justice. These values are universal. The Global Community has accepted and enshrined them into its own ways of behaving and dealing with all peoples. Cultures and societies differ so much that their expression takes varying forms, but diversity does not affect the foundation of inalienable values constituted by human and Earth rights. Each individual is recognized as a representative of humankind. Human dignity resides in each of us, and this dignity must be recognized and respected by all.

As universal values, equality, justice and freedoms are concerned with our ability to decide, to choose values and to participate in the making of laws, and they are dependent on the recognition of other people. These values forbid any form of discrimination on the grounds of race, nationality, sex, religion, age or mother tongue. By accepting both values of freedom and equality we can achieve justice. One can be answerable for one's actions in a 'just' way only if judgements are given in the framework of democratically established laws and courts. Social justice is another universal value to which the Global Community aspires and accepts as a universal value. Social justice consists in sharing wealth with a view to greater equality and the equal recognition of each individual's merits. All persons within a given society deserve equal access to goods and services that fulfill basic human needs.

To determine rights requires an understanding of needs and reponsibilities and their importance. The Scale of Human and Earth and the Charter of the Global Community are the best guidance for continuing this process. The Scale shows social values in order of importance and so will help us understand the rights of a community. What are the universal needs of a person, family, a community?

Primordial human rights are necessarily human needs but not all human needs are primordial human rights.

Nevertheless there are very specific primordial human needs. First there are the material needs, the requisites for a dignified life and truly the primordial human rights:
  • safety and security
  • eat a balance diet
  • 'clean' energy
  • a 'clean' and healthy environment
  • drink fresh water
  • breath clean air
  • basic clothing and
  • have shelter.

Then there are the nonmaterial needs which can evolve, and are flexible and adaptive:
  • social justice
  • basic health care
  • communications facilities in the community
  • well-rounded education
  • cultural protection
  • spiritual and religious acceptance and
  • human and Earth rights

Primordial human rights are separate categories from those of ecological rights, community rights, the right of the greatest number of people, economic rights, social rights, cultural rights and religious rights. Ecological and primordial human rights are the only rights that have existed unchanged throughout the evolutionary origin of our species. Any major change would have threatened our very existence. All other human rights listed here are rights created by human beings and can be changed depending of new circumstances; they are not stagnant but are rather flexible and adaptive, and they can evolve. Ecological and primordial human rights of this generation and of future generations are therefore much more important than any other human rights existing now and in the future.

All families need shelter, food, language, body of knowledge, certain skills, a source of income. Security of the home is an important aspect for any family and the global community it belongs to. Primordial human needs raise the question of interacting universal responsibilities. In terms of parenthood, parents must raised their children mentally and physically healthy. It is a responsibility to do so. Which also means each local community must have an educational system to help parents rasie the child.

The existing and future uses of water are constantly challenged; balancing supply and demand is made even harder by the amounts of pollution found in the air, land and waters. A large part of our body is made of water, and we cannot live without water; therefore water is a primordial human right by our very nature. In order to avoid conflicts and wars over drinking (fresh)water, fresh water has been categorized as a primordial human right. Industrial pollution plays a major role in the deterioration of nature but this time the level of pollution is above the carrying capacity of the ecosystem. Pollution also affects significantly human health and all lifeforms on Earth. Every person needs Oxygen to live so clean air is certainly also a primordial human right by our very nature.

B) Cultural rights and the Scale of Human and Earth Rights
The Global Community promotes a culture based on respect and care for the Global Community of Life. We are building democratic societies that are just, participatory, sustainable, and peaceful to:

a.     Ensure that communities at all levels guarantee human and Earth rights and fundamental freedoms and provide everyone an opportunity to realize his or her full potential.
b.     Promote social and economic justice, enabling all to achieve a secure and meaningful livelihood that is ecologically responsible.
c.     Educate children to understand a broad panorama of human truths ~ all those universal needs and rights every one shares.
d.     Establish the Scale of Human and Earth Rights has an inner truth and the benchmark of the millennium in how we see all values. The Earth Court of Justice will bring security, Peace and Justice for all. We will no longer fear the unknown as Justice is for everyone and is everywhere, a universal constant.

We will secure Earth's bounty and beauty for present and future generations as we

a.     Recognize that the freedom of action of each generation is qualified by the needs of future generations.
b.     Transmit to future generations values, traditions, and institutions that support the long-term flourishing of Earth's human and ecological communities.

C) Primordial Human Rights on the Scale of Human and Earth Rights
The Global Community has developed a global strategy to reinforce primordial human rights. Recommendations to that effect are:

*     provision of minimal standards of health, education, and housing worldwide
*     reduce inequality in access to work opportunities
*     care for the quality of life of the people
*     all nations must ratify an agreement to form the Earth Court of Justice
*     increase global cooperation between nations to deal with terrorism in a more selective, targeted way
*     help the Global Community promote and implement its global civic ethic program worldwide
*     allow our volunteers perform their global ethical management tasks during conflict resolution
*     emphasise social responsibility of corporations in the whole cycle of their products or services
*     expand coordination and global cooperation among nations, agencies, and NGOs, regarding information, early warning, apprehension, and punishment of terrorists through the Earth Court of Justice. The Court will create an environment for transparent Justice.
*     when there is massive damage done to a country that is abhorent to most countries of the world then the Earth Court of Justice will find it justified to go after the suspected criminals wherever they may be hiding


D) Consumer rights on the Scale of Human and Earth Rights
The Global Community stipulates that in a consumer society, one can never have enough and this mind set is not sustainable; as a caveat, not all consumption is bad; the goal is balanced, sustainable consumption. Sustainable consumption encompasses sustainable management of resources, considerations for the natural environment and societal processes of change, the promotion of human dignity and human rights, quality of life and the perspective of interdependence referring to the interplay between people and environments and the relationships between economies, nationally and internationally. There is potential tension between one's consumer rights and their human rights. Consumer rights assume the existence of human rights. How can one exercise the consumer right to have a voice in the policy process if they do not even have a vote or are not allowed to participate in government? How can they form consumer groups to voice their opinions collectively if they do not have to right to assemble in groups in public? How can they demand the right to consumer education when the education system is such that people cannot afford to attend, live too far away or there are no schools at all? This lack of access to education leads to illiteracy and ignorance in the general sense and, more specifically, lack of consumer education curricula leads to the inability to acquire knowledge and skills necessary to be an informed consumer. Also, how can people exercise their consumer right to information if they cannot read the information due to lack of the human right to education? How can consumers exercise their right to express the consumers' interest if they have been socialized in a planned economy wherein they do not see themselves in a consuming role? Exercising this right is exacerbated more so when people who lived in a planned economy have been forced to convert to a market economy over night but have not been socialized to function in a market economy (e.g., Russia and many African countries). How can people exercise their consumer right to safety and health in the goods and services they acquire when they do not even have the human rights of proper sanitation, safe drinking water, or adequate shelter and clothing? How can people exercise their consumer right to make choices in the marketplace if they do not have adequate incomes or steady employment? More thought provoking, how can people exercise their consumer right to redress if they do not have the human rights of recognition as a person under the law or do not have access to justice? Indeed, all of the consumer rights assume that the human rights already exist. Both the civil and political and the economic, social, and to a lesser extent, cultural human rights have to be in place in order for people to exercise their consumer rights.

Second, and closer to home, there is real tension between consumers' rights and the rights of other humans; that is, sometimes one's rights as a consumer impinge on the rights of other humans living in the global family. Of all of the consumer rights, the right to choice seems to be the one that impinges the most on the human rights of other people. The right to choice refers to the right to have a range and variety of goods and services at competitive, fair prices and variable, satisfactory quality. In order to assure choice in the Northern markets, governments have implemented trade laws to facilitate cross border transactions and transnational corporations (TNCs) have set up business off shore so they can lessen the cost of the production process. Unfortunately, in too many cases, the goods that are available in the Northern markets were provided by slave labour, child labour, prison labour and sweatshops or in countries that allow the TNCs to forego adhering to pollution or ecological concerns and human rights in pursuit of profit. Worse yet, elitist governments are often bribed to turn their eyes the other way leading to situations where labour rights are abused in efforts to earn more profits. This leads to abhorrent working conditions, job insecurity and low living standards (all human rights). Consumers in Northern countries have been socialized to want more and more things to consume but have not been socialized to appreciate the impact of their consumption choices on the human rights of other people; that is, they are NOT responsible for their decisions. The Global Community needs to focus on human relations and human security and how they are affected by consumption decisions. For indeed, the very process of competitive individualistic consumption has been corrosive of the values that sustain human relationships and the families, communities.

E) Freshwater and clean air are Human and Earth Rights on the Scale
The Global Community stipulates that air and water are fundamental human and Earth rights. For centuries we have found it necessary to control water so as to have it where we wanted it. Despite our efforts, large areas on the planet still suffer from drought, and others from flood, due partly to the nature variability of climate to change fast than it used to, and this is now impacting on the availability and distribution of water. Our fresh water sources are already being used and yet, the world population is increasing rapidly. This increase in population and the increase of pollutants in our drinking water sources have created conflicts which will only become more and more serious in the near future. In numerous places in the world drinking water sources are rare, sometimes non-existant, and sometimes were polluted by transnational corporations from our industrialized world and which companies became rich by mining or manufacturing products in those countries. Should anyone be allowed to control our freshwater resources? Is freshwater a 'human and Earth right' or is it a 'human need'? Should water resources be privatized and commodified for profit? Or should water be declared a 'human and Earth right' in the Charter of the Global Community? Is it no true that water is just as important to an individual as the air we breathe? Freshwater is needed and is a human and Earth right. So is clean air! The Scale of Human and Earth Rights shows how and where these rights should be included with respect to all other human rights. Because of an ever-increasing global population and of human impacts on the natural environment, freshwater resources have become essentials to human life and to all life in Earth. There is an urgent need to protect these resources and for integrated understanding of lakes, wetlands and flowing waters.

Fresh water resources and clean air are at least if not more important to every human being than any other human rights ever listed in any charter of any society. If there was a scale of values to be drawn where would you insert these two human rights?

Human rights are those that individuals have by virtue of their very existence as human beings: to live, eat, drink fresh water, breath fresh air, have shelter. Just as human beings have human rights, they also have moral, legal responsibilities and related obligations and accountabilities. Every person needs Oxygen to live so clean air is certainly a primordial human right by our very nature. A large part of our body is made of water and we could not live without water; therefore water is also a primordial human rights by our very nature.

Fresh water resources and clean air are therefore proposed to be categorized as human and Earth rights on the Scale of Human and Earth Rights.

F) The Scale of Human and Earth Rights to replace the UniversaL Declaration
The Global Community explained that the introduction of the Universal Declaration of Human Rights has been a great step in humanity's evolution to better itself. But now is time to leave it behind and reach to our next step, that is, the Scale of Human and Earth Rights. The Universal Declaration of Human Rights causes confusion in the world between nations. The reason why it causes confusion is that it needs to be improved. A lot! The West cannot understand many of the things that other nations do and other nations do not understand the West Way of Life. Why? Because the Universal Declaration of Human Rights is not so universal after all. And because it does not have a scale of values.

8) Societal sustainability

A) Food production for the Global Community
We need to form a global ministry dealing only about agriculture and the protection of our soils. All nations will be part of the ministry. We have to design systems of food production that meet our own needs, and also leave room for these other lifeforms we want to take along with us. Western agriculture is designed in the end to maximize profit. As a primordial human right, the prime concern of the human species is to feed people. Therefore we have to do things differently. We will have to produce less livestock as we effectively double the population we need to feed: ourselves, plus the livestock that is supposed to be feeding us. We also have to apportion the land surface of the whole world more efficiently, using some for highhly intensive food production (which makes use of less land), some for extensive agriculture (combining food production with wildlife conservation) and designing some specifically as wilderness areas with global corridors between them.

B) Sound solutions to help manage and sustain Earth
The Global Community has given back responsibility to every global community citizen on Earth. Everyone shares responsibility for the present and future well-being of life within Earth Community. We will work together in working out sound solutions to local and global problems. It would be wrong and dishonest to blame it all on the leader of a country. Most problems in the world must find solutions at the local and global community levels (and not assume that the leader alone is responsible and will handle it). There is a wisdom in the ways of very humble people that needs to be utilized. Every humble person deserves to have ideas respected, and encouraged to develop his or her own life for the better. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet and propose sound solutions for its proper management, present and future. Everyone can think of better ideas to sustain all life on Earth and realize these ideas by conducting positive and constructive actions. When there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss; that is the grassroots process. The Global Community Organization can help people realized their actions by coordinating efforts efficiently together.

C) A global sustainable development
The Global Community believes all citizens have the right to share the wealth in the world. Foreign investment and the trade agreement must protect and improve social and environmental rights, not just the economy. A global sustainable development would mean finding a sound balance among the interactions designed to create a healthy economic growth, preserve environmental quality, make a wise use of our resources, and enhance social benefits. Free trade cannot proceed at the expense of the environment, labour rights, human rights and the sovereignty of a nation. Free trade will lead to an increase in poverty by giving investor rights priority over government decision-making. Employers will be looking for more concessions from workers. Small businesses will find it more difficult to grow and compete against large corporations.


For the first time in human history, and the first time this millennium, humanity has proposed a benchmark:

*     formation of global ministries in all important aspects of our lives
*     the Scale of Human and Earth Rights as a replacement to the Universal Declaration of Human Rights
*     an evolved Democracy based on the Scale of Human and Earth Rights and the Charter of the Global Community
*     a central organization for Earth management, the restoration of the planet and Earth governance: the Global Community Assessment Centre (GCAC)
*     the Earth Court of Justice to deal with all aspects of the Governance and Mangement of the Earth
*     a new impetus given to the way of doing business and trade
*     more new, diversified (geographical, economical, political, social, business, religious) symbiotical relationships between nations, communities, businesses, for the good and well-being of all
*     the event and formation of the human family and the Soul of Humanity
*     proposal to reform the United Nations, the World Trade Organization, the World Bank, the IMF, NAFTA, FTAA, and to centralize them under the Global Community, and these organizations will be asked to pay a global tax to be administered by the Global Community
*     the Peace Movement of the Global Community and shelving of the war industry from humanity
*         a global regulatory framework for capitals and corporations that emphasizes global corporate ethics, corporate social responsibility, protection of human and Earth rights, the environment, community and family aspects, safe working conditions, fair wages and sustainable consumption aspects
*     the ruling by the Earth Court of Justice of the abolishment of the debt of the poor or developing nations as it is really a form of global tax to be paid annually by the rich or industrialized nations to the developing nations
*     establishing freshwater and clean air as primordial human rights


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D) Portal of sustainable development
It is now mecessary to create the PROFESSIONAL WORLD CENTER FOR STRATEGY OF SUSTAINABLE DEVELOPMENT. The Centre would a portal for LIFE IN STATE OF CHANGE and would aim at the sustainable development of all people, develop a comprehensive vision for the future of humanity, help poverty eradication, change consumption and production patterns.

The Global Community needs to build up a widely and freely accessible world information network. This network could serve to provide monitoring, forecasting and early warning and thus help to implement the principles of sustainable development(SD). This initiative aims to take up, on a global scale, the building of the information basis for SD-policy and SD-economy. A priority should be given to the process of creation of a commonly accessible, world-wide system of:

-     comprehensive monitoring;
-     far-sighted forecasting and
-     measurable evaluation

Such a SD-information system should be globally-integrated and territorially distributed. In order to bring about the creation of such an information system, it is essential to carry out a large-scale operation, requiring appropriate developments in science, technology and society at large. Due to the lack of such an information foundation for the global and local governance, a covert or overt struggle for access to scarce and shrinking natural resources will inevitably grow and accelerate the crisis. This crisis, if unchecked, will lead to a global catastrophe. The deficit of these resources should, and, we believe can, be eliminated through international cooperation, which should replace the existing competition. That, however, requires not only political will, but also the deepening of a comprehensive and easily accessible knowledge about the consequences of human actions and inactions.

E) A democratically planned global economy - Societal Sustainability
The Global Community promotes a democratically planned global economy - Societal Sustainability - a democratically planned global economy with built-in mechanisms for optimum input and oversight guaranteed to all nations.

Human cooperation marshalling with meaning and purpose previously untapped energy and resources on a worldwide scale provides the driving force for achieving and sustaining a planned global economy democratically embarked upon by all member-states of the United Nations. It would offer the world community a rational, effective response to impending trade wars and other instances of human despair arising from the contradiction between free trade practices and national job protectionism. Launching a democratically planned global economy at the earliest practicable time will bypass the thirty-year time frame projected for equalizing labor costs between underdeveloped national economies and those of the more developed national economies - while reversing the deterioration of social and environmental conditions traceable to an economic system increasingly antithetical to global unity and human aspirations.

F) Long term well-being as a solution to world sustainable development
Solutions to world problems can be found by setting our sights on long term well-being. That is, by aiming to involve everyone who needs sustenance in a system that:

*     manages necessary materials in continuous cycles,
*    uses renewable energy and
*     eliminates harmful waste.

It is a question of direction.

G) Societal sustainability is really about symbiotical relationships
Today, serious attention is being given to the concept or ideal of community participation in resource management. Nevertheless, there is still much confusion or doubt as to what really constitutes meaningful participation and who specifically should participate.

To ensure that genuine participation at the local community level, there is a need to recognize and build upon local knowledge and existing local resource management practices. There is also the need to recognize that participation is a continuous process of negotiation and decision-making with room for more input as the process unfolds. Effective participation must involve some genuine power on the part of the participants to influence the outcome of the processes they are involved in. Also, the local community must be able to define their own ends and establish a firm sense of community ownership of the project itself.

Societal sustainability is really about symbiotical relationships. The emphasis of a global symbiotical relationship is not so much on how much money a nation should have or how high a GDP should be although money can be made a part of the relationship. We all know developed countries live off developing countries so the emphasis has no need to stress out the profit a rich nation is making off a poor nation. The emphasis of the relationship should give more importance to the other aspects such as quality of life, protection of the environment and of the global life-support systems, the entrenchment of the Scale of Human and Earth Rights and the Charter of the Global Community into our ways of life, justice, peace, cultural and spiritual freedom, security, and many other important aspects as described in the global ministries (health, agriculture, energy, trade, resources, etc.).

A typical global symbiotical relationship between people, institutions, cities, provinces and nations of the world may be what a group of people, together, wants it to be. It can be a group of people with the same values. It can be a group of people with the same cultural background, or the same religious background. Or it can be people with different values, cultural background or religious values and beliefs. The people making a global community may be living in many different locations on the planet. With today's communications it is easy to group people in this fashion. It can be a village, or two villages together where people have decided to unite as one global community. The two villages may be found in different parts of the world. It can be a town, a city, or a nation. It can be two or more nations together. A global community could be a group of Africans, maybe NGOs, or maybe businesses, in one(or several) of the nations of Africa, who decided to unite with another group(s), or businesses, situated in Canada, or elsewhere in the world. Together they can grow as a global community and be strong and healthy.

A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development.

Any symbiotical relationship is for the good of all, for the good of the 'other'. It is based on a genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour. The question is how can we improve the political symbiotical relationship to fulfill its goals? The Charter of the Global Community promotes the values to achieve its goals. These goals require the promoting and establishment of: global community ethics, mutual respect, respect for life, basic liberties, justice and equity, caring for the 'other', integrity, responsibility and accountability.

Other symbiotical relationships may be based on common concerns and issues such as: the environment, peace, justice, women's rights, human and Earth rights, and many more. There is a whole spectrum of possible symbiotical relationships.

Symbiotical relationships are needed today for the long term future of humanity and for the protection of life on Earth.

On the other hand, a global symbiotical relationship between two or more nations can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the nations involved.

Intrinsic human cooperation at the core of creative cultural evolution promises to give rise to a new epoch for humanity defined by societal sustainability and lasting world peace. The biological basis for human cooperation and symbiotical relationships both validate and underlie evolutionary panaltruism in and beyond the twenty-first century. Twenty-first century education centered on human empathy and compassion and a terror-free global community by the year 2010 garners important impetus from The Golden Rule principle.

The Golden Rule principle, also called the Ethic of Reciprocity by theologians, says: "Dont do to others what you wouldn't want done to you." Or treat others the way you would want to be treated. The Golden Rule has a moral aspect found in each religion or faith. It could be used as a global ethic. Paul McKenna, a writer in interfaith dialogue, has found analogues for the golden rule in 13 faiths. These 13 analogue statements are passages found in the scriptures or writings that promote this ethos. Every faith is unanimous of saying that every individual should be treated with the same respect and dignity we all seek for ourselves. As a first step in bringing together religious leaders all around the world, the Global Community is presenting here 13 statements that unify us all in one Golden Rule.

A new symbiotical relationship between religion and the protection of the global life-support systems has begun to take place all over the world. Religious rituals now support the conservation efforts and play a central role in governing sustainable use of the natural environment.

Major faiths are issuing declarations, advocating for new national policies, and creating educational activities in support of a sustainable global community. The Global Community is establishing a symbiotical relationship between spirituality and science, between our heart and mind, and God, between religion and the environment.

The human family is finding its role in the universe, a higher purpose and a meaning. We now can celebrate life.

A sustainable world can be built with the help of a very powerful entity: the human spirit. Community participation generates the energy needed to sustain the planet and all life. Religious and environmental communities have formed a powerful alliance for sustainability. Our next objective will be to find statements from all religions that promote the respect, stewardship, protection, ethical and moral responsibility to life and of the environment, the Earth global life-support systems, and statements that promote a responsible Earth management. We are also asking for specific statements on environmental conservation such as those expressed by the Islamic religion.

Societal sustainability in addressing international terrorism and the creation of a democratically planned global economy marshals previously untapped human cooperation, energy, and resources. Investigating, understanding, and eradicating the root causes of international terrorism entails objective analyses of all social dichotomies ranging in realm from religious dogmas, to political ideologies, to economic systems.

Native Spirituality
We are as much alive as we keep the Earth alive.
Chief Dan George


Sikhism
I am a stranger to no one; and no one is a stranger to me. Indeed, I am a friend to all.
Guru Granth Sahib, pg. 1299


Christianity
In everything, do to others as you would have them do to you; for this is the law and the prophets.
Jesus, Matthews 7:12


BaHa'I Faith
Lay not on any soul a load that you would not wish to be laid upon you, and desire not for anyone the things you would not desire for yourself.
Baha'ullah, Gleanings


Judaism
What is hateful to you, do not do to your neighbour. This is the whole Torah; all the rest is commentary.
Hillel, Talmud, Shabbat 31a


Buddhism
Treat not others in ways that you yourself would find hurtful.
Udana-Varga 5.18


Islam
Not one of you truly believes until you wish for others what you wish for yourself.
The Prophet Muhammad, Hadith


Taoism
Regard your neighbour's gain as your own gain, and your neighbour's loss as your own loss.
T'ai Shang Kan Ying P'ien, 213-218


Hinduism
This is the sum of duty: do not do to others what would cause pain if done to you.
Mahabharata 5:1517


Confucianism
One word which sums up the basis of all good conduct...loving kindness. Do not do to others what you do not want done to yourself.
Confucius, Analeets, 15.23


Jainism
One should treat all creatures in the world as one would like to be treated.
Mahavira,Sutrakritanga


Unitarianism
We affirm and promote respect for the interdependent web of all existence of which we are a part.
Unitarian principle


Zoroastrianism
Do not do unto others whatever is injurious to yourself.
Shayast-na-Shayast, 13.29


H) Same-sex marriages
The only way proponents for same-sex marriages will win their rights is if they protest, mobilize, organize and build such a powerful, militant movement from below that politicians cannot ignore them! Finally, it is important to say: We can NOT win alone. But if we unite our struggle with union members fighting to preserve their jobs, with women fighting to defend abortion rights, with people of color defending affirmative action, then we can! We need to get together in a mighty front for civil, labor and human rights on an international scale. The problems of this world know no borders and neither can we. Working people, women, people of color, immigrants, gays, lesbians, transgenders and transsexuals--altogether we are not a minority or a "special interest" group! We are the mighty, powerful majority!

9) Overpopulation

A) Our overpopulated planet
Perhaps the most important step towards achieving sustainability for the next million years is to control our population growth. World overpopulation is now at the turning point and requires from each and every one of us a statement of rights and belonging to the Global Community, the human family:
a) I am not just a woman, I am a person, I am member of a global community
b) I am not just a man, I am a person, I am member of a global community
c) We are responsible, accountable and equal persons in every way, and we will manage wisely our population
d) We are members of the Global Community.
We are not asking here a woman to have only one child like is done in China. No! First of all it does not work in China. The Chinese population is still increasing. We are asking here to give a woman the choice, the freedom to say no I dont want children, or yes I want to raise a family, and to make that socially acceptable. For this to work, women must also be given equal rights to men in every way. The Chinese family policy does not work because women were not given the freedom to choose for themselves and the equal rights to men. Women are 'persons' just like men. Those men and women who choose to raise a family (one or more than one children, preferably more than one child) will be given all the help society can give them.

The effect of such change in behavior will imply a true acceptance of belonging to the global community and that humanity must step forward as a responsible body for the good of all. The heart, mind and human spirit of the Global Community will want to be in the forefront of positive actions and human activities to ensure our survival.

This is not new. In many parts of the world a man is no longer seen as the 'head of the family', the 'provider'. Both men and women have taken that role depending of circumstances and social factors. Women are no longer seen as subservient persons and breeding machines. Women are seen as equal to men. Women's rights protect the equality between a man and a woman.

The Global Community has long recognized that greater equality between men and women is an essential element of slowing down world population growth. It was observed that fertility rates were falling everywhere women were allowed to determine when and whether they will have children. Gender inequality also impacts on resource use and the prospects for sustainability and biodiversity protection. Training and education along with their greater sense of nature ans shelter protection give women the tools they need to make resource use more equitable and efficient within communities and to mobilize against environmental and health hazards.

The Global Community is dedicated to give women:

a) equal rights
b) access to and control of natural resources and land
c) stronger voices in decisions about sustainable resource use
d) education on impacts of consumerism and sustainable consumption
e) access to modern methods of contraception and reproductive health services

B) Agriculture and population increase
In general, populations of all lifeforms grow exponentially that is by a steady proportion of whatever was there before. When there is no practical limit on resource then populations usually grow maximally and the only limit is that of the reproductive capacity of the female animal. About 10,000 years ago, human beings were obliged to commit themselves more or less fully to agriculture and the human population was 5 to 10 million. By the time of Christ, after only 8,000 years of large-scale agriculture, the human population was 100 to 300 million. After this time, the exponential growth of the population entered its rapid phase. The billion mark was passed by 1800 A.D. By year 2000, the human population exceeded 6 billion. Thus agriculture allowed a thousand-fold increase in numbers over a period of 10,000 years.

In practical sense, agriculture cannot feed a human population that has grown beyond the capacity limit. We must ask ourselves whether we can stop the growth by means that are voluntary and benign, or whether the eventual environmental restraint will be out of our hands. At some questionable time in our future we will find that our soil will no longer have the nutrients it needs to produce quality food. For some time we may counter this problem by fresh weathering of rock. Not for long! The loss of lifeforms on Earth will be permanent.

Obviously something has to be done! The Global Community proposes a tight global policy, benignly implemented, or it will be very nasty indeed. In practice, a human population of 10 to 12 billion would be too uncomfortably high and would add a high strain on world resources. What kind of world population would be reasonable? What goal should we aim at? A population should be small enough to be sustainable indefinitely and still allow plenty of leeway for ourselves and other lifeforms. It should also be large enough to allow the formation of healthy civilizations. We propose a world population of 500 million. The policy to apply is for every family to have only one or two children. It would take a thousand years to reach our goal of a population of 500 million.

C) Our overpopulated planet

Comprehensive population policies are an essential element in a world development strategy that combines access to reproductive health services, to education and economic opportunities, to improved energy and natural resource technologies, and to healthyer models of consumption and the "good life."

Policies to decrease world population:
  • delay reproduction until later in life
    Delaying reproduction is important in influencing population growth rates. Over a period of 60 years, if people delay reproduction until they are 30 years old, you would have only two generations, while if you do not delay reproduction you would have three generations (one generation every 20 years).
  • spread your children farther apart
  • to have fewer children overall
  • government commitment to decreasing population growth
    Create policies that help decreasing the number of children being born. Policies such as income tax deductions for dependent children and maternity and paternity leaves are essentially pronatalist and should be eliminated.
  • programs that are locally designed and that include information on family planning and access to contraceptives
  • educational programs that emphasize the connection between family planning and social good
  • The vast disparities in reproductive health worldwide and the greater vulnerability of the poor to reproductive risk point to several steps all governments can take, with the support of other sectors, to improve the health of women and their families:

    • Give women more life choices. The low social and economic status of women and girls sets the stage for poor reproductive health
    • Invest in reproductive health care
    • Encourage delays in the onset of sexual activity and first births
    • Help couples prevent and manage unwanted childbearing
    • Ensure universal access to maternal health care
    • Support new reproductive health technologies
    • Increase efforts to address the HIV pandemic
    • Involve communities in evaluating and implementing programs
    • Develop partnerships with the private sector, policymakers and aid donors to broaden support for reproductive health

    • Measure Progress

    More and more young people on every continent want to start bearing children later in life and to have smaller families than at any time in history. Likewise, in greater proportions than ever, women and girls in particular want to go to school and to college, and they want to find fulfilling and well-paid employment. Helping people in every country obtain the information and services they need to put these ambitions into effect is all that can be done, and all that needs to be done, to bring world population growth to a stable landing in the new century.



    The Global Community needs to develop a more exciting synergy between sustainable development, consumption and family well-being. New concepts (the human family, human responsibilities, human security, citizenship education) and old concepts (quality of life, well-being, justice and standard of living) have been combined in conjunction with a comparative analysis of the alternative approaches to the GDP as a way to bring together a collection of viewpoints to understand a family perspective in sustainable consumption and development.

    World overpopulation at the turning point requires each and every one of us to take a stand on rights and on being a part of to the Global Community, the human family.

    To take such a stand has four parts:

    a)     I am not just a woman, I am a person, I am member of a global community
    b)     I am not just a man, I am a person, I am member of a global community
    c)     We are responsible, accountable and equal persons in every way and,
    d)     We are members of the Global Community.

    We need to take this stand for the survival of our species. For sure, the most important step towards achieving sustainability is to control our population growth. To ensure our survival we must manage our population wisely.

    The Global Community proposes a world population of 500 million. It would take a thousand years to reach our goal of a population of 500 million. To achieve our goal will require from each and every one of us a stand on the rights and on belonging to the Global Community, the human family. If our population was to decrease as projected here then what other major global problems would be managed automatically?

    Overpopulation is the cause of several major global problems such as:

    *     lack of resources
    *     poverty
    *     wars
    *     climate change
    *     damage to the global life-support systems
    *     a lesser quality of life
    *     threat to security
    *     lack of good quality soils for agriculture
    *     polluted air, water and land
    *     overcrowed cities
    *     weapons and war products and equipment able to spark global wars
    *     widespread drug, human and Earth rights abuse, more old and new diseases out of control

    There are many related aspects of the global life-support systems that is affected by an overpopulated planet:

    *     global warming
    *     Ozone layer
    *     wastes of all kind including nuclear and release of radiation
    *     climate change
    *     species of the fauna and flora becoming extinct
    *     losses of forest cover and of biological diversity
    *     the capacity for photosynthesis
    *     the water cycle
    *     food production systems
    *     genetic resources
    *     chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology

    Some religious people will argue that to reduce human reproduction is to prevent the birth of possible babies, to deny life for the glory of God, and that more babies means more glory. We understand this view. Our proposal of a world population of 500 million does not in any way contradict God's Plan for humanity. On the contrary, it reinforces the Will of God for the diversity of Life throughout the universe. By accomplishing our higher purpose we will be able to propagate trillions of liferforms and much more over the universe. Beside, with such a small population, there is no doubt that our species would last at least a million years.

    That is 500 million x 1 million

    But if we let our population rise to about 20 billion then we may not survive more that 1,000 years or so. That is 20 billion x 1,000 thousand

    In order words, if we exercise restraint the total number of human beings who will be on the planet could be at least 25 times greater than it would be if we allowed the population to increase to 20 billion. Who, then, are those who deny life for the glory of God?

    10) Earth Court of Justice

    A) Justice without borders
    The Earth Court of Justice will hear cases involving crimes related to the global ministries. It will have the power to rule on cases involving crimes related to each one of the ministries.

    The invasion of nations such as those of the Middle East and Afghanistan are crimes against humanity and will be prosecuted.

    The Earth Court of Justice has listed America as the first nation to be prosecuted for a global environmental crime. Because the leader of the USA was responsible for not signing the Kyoto Protocol, President George W. Bush will be first to appear in Court. The reality here is that the way of life of every American is on trial here. A large majority of the consumers in USA are also responsible for producing the deadly gas causing global warming, and they are all on trial. The same goes for every person on Earth producing the deadly gas. The gas is just as deadly as the gas that murdered millions of Jews during World War II. It is even more deadly as it is destroying the global life-support systems of all life on Earth. We are killing billions of human beings and countless life species. Americans have closed their conscience to the reality of life on Earth. Justice must prevail to stop the "killing fields". And therefore they are guilty as charge.

    It is a crime against humanity and all life on Earth not to ratify the Kyoto Protocol. It is a terrible crime against the global life-support systems, against the very existence of the next generations. On the Scale of Human and Earth Rights the crime is of maximum importance.

    Prosecuting criminals on the basis of universal jurisdiction regardless of a territorial or nationality nexus required a solid commitment of political will from national governments and the Global Community.

    Once in effect, the Earth Court of Justice will become the principal judicial organ of the Global Community. The Court will have a dual role: to settle in accordance with international law the legal disputes submitted to it by national governments, local communities, and in some special cases by corporations, non-government-organizations and citizens, and to give advisory opinions on legal questions referred to it by duly authorized organs and agencies.

    The Court will be composed of judges elected by the Elected Representatives Council and Earth Security Council. It may not include more than one judge of any nationality. The Members of the Court do not represent their governments but are independent magistrates. The judges must possess the qualifications required in their respective countries for appointment to the highest judicial offices, or by jurists of recognized competence in international law. The composition of the Court has also to reflect the main forms of civilization and the principal legal systems of the world.

    The Earth Court of Justice will hear cases involving:

    *     nation states
    *     national political and military leaders accountable for violations of international humanitarian law
    *     'core' crimes of genocide
    *     crimes against humanity and human rights
    *     war crimes
    *     crimes with significant impacts perpetuated against the life-support system of the planet (for instance wars and use of weapons of widespread destruction are listed under this category)
    *     crimes related to the relentless misuse of the Earth Resources
    *     environmental crimes
    *     social crimes as the Court may see apply
    *     crimes stemming from the global ministries
    The Earth Court of Justice will also rule on global problems and concerns such as the creation of a new nation in the world, and disputing territories or land between nations.

    The procedure followed by the Court is defined in its Statute. The Court decides in accordance with:

    *     the Scale of Human and Earth Rights,
    *     belief, values, principles and aspirations of the Global Community,
    *     international treaties and conventions in force,
    *     international custom,
    *     the general principles of law,
    *     as subsidiary means, judicial decisions and the teachings of the most highly qualified publicists,
    *     the Statement of Rights and Responsibilities of Global Community citizens, and
    *     the criteria of a Global Community citizen.

    The Statute of the Earth Court of Justice will be established later.

    The Earth Court of Justice established by the Charter of the Global Community as the principal organ of the Earth Community shall be constituted and shall function in accordance with the provisions of the Statute.

    B) Earth Court of Justice

    The Earth Court of Justice be asked to prohibit the process of market speculation worldwide, abolish speculation altogether. It can bankrupt a country's economy in seconds. Speculation should be de-institutionalized. Humanity has no real need for speculation, and it does way more damage than good.

    11) Peace movement

    A) The settling of disputes between nations
    The responsibility of a peacemaker is to settle differences through compromise and negotiation before they erupt into violence. Conflicting views do not have to bring about fighting. War is an irreversible solution to a problem. War is never an appropriate solution to resolve a conflict.

    Politicians create wars. They send the military to solve their problems, satisfy their interest and needs, and destroy the problems or create new ones to be in line with the war industry lobbying. The political game is as deadly as the military game. Peace is the worst enemy to both the political and military people as peace does not pay for monthly mortgage bills, car payments and lust of the people living off the war industry. It was estimated that in the United States alone the war industry feed over fifty million Americans and has a monthly budget of more than ten trillion american dollars. These people are evils.

    The Global Community is promoting the settling of disputes between nations through the process of the Earth Court of Justice. Justice for all is what we want. Justice withour borders! And politics without borders!

    B) The Peace Movement is about courage
    The Global Community claims that everyone on Earth should be able to live in peace. This peace mouvement is about courage. Not the courage it takes to go into battle but the courage to organize resistance to war when a bloody taste for it inflames the world, and the threat of prison in a nation where the human rights and freedom of expression have diminished significantly. It is about the courage to say NO to the war industry. It is an industry that destroys life on Earth, corrupts society, and violates morality. Military intervention in the affairs of other nations is wrong. There are other ways, there are peaceful ways, ways that are not based on profit-making and the gain of power for itself. We are conscientious objectors, "nonresistants". That word comes from Jesus, opposing the use of violence: "Ye have heard that it hath been said, an eye for an eye and a tooth for a tooth: but I say unto you, that ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."

    The Global Community is promoting the settling of disputes between nations through the process of the Earth Court of Justice.

    C) The urgent need for local, regional, national, international peace and security
    The Global Community believes that promotion of peace and sustainable Earth governance can be achieved by community based Heritage Eco-cultural Tourism.
    There is an urgent growing need for local, regional, national, international peace and security for evolving strategies for effective Earth governance. This may be broadly ascribed to the increasing conflicts arising out of social, economic, religious and political factors. Peace and sustainability, considered as the indicators of development are threatened due to a myriad of conflicts and they are more visible than ever before, globally. Tourism considered as a Global Peace Industry has greater potentials to reduce these conflicts.

    As we enter into the next millennium and the birth of a new global era, we are confronting the urgent need for local, regional, national, international peace and security more than in the past. This may be broadly ascribed to the increasing conflicts arising out of social, economic, religious and political factors. The widening gap between the haves and have-nots, have further accelerated these conflicts. Hence, we are seeking universal human rights and universal human progress and prosperity. One powerful indicator of such a development is the fact that more people are traveling from more countries than ever before, making travel and tourism the worlds largest industry. Its growth is expected to continue with globalization and as people everywhere seem determined to exercise their right to travel and to make their world a more familiar place in the spirit of peace and friendship. Tourism itself has always been a peace-based industry and may be considered as a Global Peace Industry (ref. www.iipt.org). In the face of current human population increases and worldwide ecological degradation, intact and healthy ecosystems are becoming the world's most sought-after tourism destinations. Culture and Heritage besides peace and harmony in such areas attract special groups of tourists, who demand quality products.

    12) Earth Security

    A) Global security policies
    The Global Community has broadened the traditional focus of the security of states to include both the security of people as well as that of the planet. Global security policies include:

    *     every person on Earth has a right to a secure existence, and all states have an obligation to protect those rights
    *     prevention of conflicts and wars; identification, anticipation, and resolving conflicts before they become armed confrontations. The Earth Court of Justice will help here.
    *     military force is not a legitimate political instrument
    *     weapons of mass destruction are not legitimate instruments of national defence
    *     eliminate all weapons of mass destruction from all nations and have inspectors verifying progress to that effect
    *     all nations should sign and ratify the conventions to eliminate nuclear, chemical and biological weapons
    *     the production and trade in arms should be listed as a criminal act against humanity; this global ministry will introduce a Convention on the curtailment of the arms trade, a provision for a mandatory Arms Register and the prohibition of the financing or subsidy of arms exports by governments
    *     the development of military capabilities is a potential threat to the security of people and all life on Earth; the ministry will make the demilitarization of global politics a high priority.
    *     anticipating and managing crises before they escalate into armed conflicts and wars
    *     maintaining the integrity of the environment and global life-support systems
    *     managing the environmental, economic, social, political and military conditions that threatened the security of people and the planet
    *     over the past decades and even now today, all Five Permanent Members of the United Nations Security Council (mostly the United States, Russia and Britain) were responsible for selling weapons and war equipment. These three nations are required to give back to the Global Community an amount of 8 trillion dollars (American) as a payment for the immense damage they have caused in the world. They have created a culture of violence throughout the world. They are nation bullies, nation predators. They are responsible for economic mismanagement, ethnic tensions, crimes, drug abuse, high unemployment, urban stress, worldwide poverty, and pressures on natural resources. Most conflicts in the world are direct legacies of cold war power politics, senseless politics. Other conflicts were caused by the end of the cold war and the collapse of old regimes. Other factors have combined to increase tension: religious, economical, political, and ethnic aspects.

    In the past, security was thought as better accomplished through military means. Expanding the military capabilities and forming alliances with other nations were the only way to 'win'. Today wars are unlikely to produce winners. The Global Community is all over the planet. Ethnic groups are everywhere. Some say there are more Italians in Montreal, Canada that there are in Italy. So we would fight our own people? Wars truly make no sense! The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Human and Earth Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other right possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet. Primordial human rights come next on the Scale of Human and Earth Rights. Without a shelter life will still exist in some places but is not possible in cold place. There are many related aspects of the global life-support systems:

    *     global warming
    *     Ozone layer
    *     wastes of all kind including nuclear and release of radiation
    *     climate change
    *     species of the fauna and flora becoming extinct
    *     losses of forest cover and of biological diversity
    *     the capacity for photosynthesis
    *     the water cycle
    *     food production systems
    *     genetic resources
    *     chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology


    So security must be achieved by other means than wars. We might as well shelved the war industry from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. No waiting! That also means having inspectors verifying the phasing out in all nations of the world, and not just in some Middle East country. The nature of global security has changed since the rise of the Global Community. Security used to be about the protection of the state and its boundaries, people, institutions and values from an outside threat. The Global Community emphasizes as a priority the prohibition of external interference in the internal affairs of sovereign states. Today the security of people within the Global Community is just as important as the security of states. Citizens must be secure. The Global Community is just as important as the security and life of citizens and states.

    There are many threats to security other than the threats to the global life-support systems and threat caused by weapons of mass destruction and the threats to the sovereignty of a state, and they include:

    *     the proliferation of conventional small arms
    *     the terrorizing of civilian populations by domestic groups
    *     gross violations of human and Earth rights

    Global security can only be achieved if it can be shared by all peoples and through global co-operation, based on principles as explained in the Charter of the Global Community such as justice, human dignity, and equity for all and for the good of all. All people and states are protected by the Global Community.

    B) The media industry and global security
    The media industry includes the movie and television program industry. They are major sources of global unsecurity. They display a culture of violence in everyday life on television screens and cinemas. The American Way of Life is creating this culture of violence. An american child at age six year old has seen more violence on television than any other child of the Middle East over a life span. This culture of violence infects both industrial and developing countries, rich and poor. This trend of culture of violence must end. The movie and TV industry is a threat to global security. The media is responsible for the propagation of violence through communications. Why has government not done anyhting to regulate the media industry? Surely everyone understood that on the Scale of Human and Earth Rights security of a nation is more important than the human rights related to the freedom of expression of the media industry. Security of the people and the state is on top of the Scale. It is part of the primordial human rights. While freedom of expression is a right found lower on the Scale and is classified partly as

    *     Community rights and the right that the greatest number of people has by virtue of its number (50% plus one) and after voting representatives democratically (these rights can be and are usually a part of the constitution of a country)

    and partly as

    *    Economic rights (business and consumer rights, and their responsibilities and accountabilities) and social rights (civil and political rights)

    So the freedom of expression of a person is not as important as the security of that person and the security of the state.

    13) Global tax

    A) A tobin tax as a powerful instrument of the promotion of sustainable development
    The Global Community is making a strong case in favour of the introduction of a specific type of tobin tax as a powerful instrument of the promotion of sustainable development, both directly as well as indirectly. Indirectly, it can discourage financial speculation and currency crises with their devastating effects on countries; directly, as a tax, the proceeds of it can be used as an alternative source of sustainable development finance in order to promote the establishment of international public goods. The original Tobin tax proposal can be made into a feasible instrument by engineering it as a two-tier tax (the so-called Spahn version of the Tobin tax), with tax collection through the international settlements system.

    The global economy can be affected by the deregulation in the movement of capital and thus by speculation. Money is made off tiny fluctuations in the relative prices of currencies. Speculation makes it possible for huge amounts of money to be transferred half-way around the world in a matter of seconds. Whereas world trade associated with actual goods and services is estimated at 7 trillion dollars (US) a year, speculation is estimated at 1.5 trillion dollar a day. If a country's economy starts to slow, billions of dollars can be transferred out of the country instantaneously, which can significantly affect its economy and the people. This has been the case in 1997 of a number of East Asia countries. They were bankrupted by speculation. The people were enormously affected for the worst. Speculation can exert tremendous pressure on the internal politics of a country. It can bankrupt a country's economy. Speculation should be de-institutionalized. Humanity has no real need for speculation, and it does way more damage than good. Speculation is a form of gambling and is evil.

    B) A Green Tax Shift Policy Approach to financing local-to-global public goods
    The Global Community proposes a Green Tax Shift Policy Approach to financing local-to-global public goods. There is a troublesome and painful contradiction in the lives of many of us who are working for peace, justice, poverty eradication, debt cancellation and sustainable development. While our hearts and minds focus on building a better world for everyone, each day we hand over fistfuls of dollars to build weapons of mass destruction, fuel dangerous, dirty and polluting technologies, and subsidize huge conglomerates which concentrate the wealth of the world in the control of the few. But together we can end tax tyranny and align our visions and values with how we finance our governments.

    Taxation not only raises money to fund government services, it also reflects the overall value system of a society. The goal of green tax policy is to create a system of public finance which strengthens and maximize incentives for:

    *     Fair distribution of wealth
    *     Environmental protection
    *     Basic needs production
    *     Provision of adequate government services
    *     Peaceful resolution of territorial conflicts

    Green tax reform makes a clear distinction between private property and common property. Private property is that which is created by labor. Common property is that which is provided by nature. Green tax policy removes taxes from wages and other private property and increases taxes and user fees on common property. Reducing taxes on labor increases purchasing capacity, reducing taxes on capital encourages efficiency. Shifting taxes to land and resources curbs speculation and private profiteering in our common property and is a practical way to conserve and fairly share the Earth.

    Captured in brief soundbites, tax waste, not work; tax bads, not goods; pay for what you take, not what you make; and polluter pays become tax shift principles readily translated into voter friendly policy recommendations with broadbased political support.

    Green tax policy CUTS taxes on:

    *     Wages and earned income
    *     Productive and sustainable capital
    *     Sales, especially for basic necessities
    *     Homes and other buildings

    Green tax policy INCREASES taxes and fees on:

    *     Land sites according to land value
    *     Lands used for timber, grazing, mining
    *     Emissions into air, water, or soil
    *     Ocean and freshwater resources
    *     Electromagnetic spectrum
    *     Satellite orbital zones
    *     Oil and minerals

    Green tax policy seeks to ELIMINATE subsidies environmentally or socially harmful, unnecessary, or inequitable. Slated for drastic reduction or complete removal are subsidies for:

    *     Energy production
    *     Resource extraction
    *     Commerce and industry
    *     Agriculture and forestry
    *     Weapons of mass destruction

    The Global Community is in favour of the introduction of a specific type of tobin tax as a powerful instrument of the promotion of sustainable development, both directly as well as indirectly. Indirectly, it can discourage financial speculation and currency crises with their devastating effects on countries; directly, as a tax, the proceeds of it can be used as an alternative source of sustainable development finance in order to promote the establishment of international public goods. The original Tobin tax proposal can be made into a feasible instrument by engineering it as a two-tier tax (the so-called Spahn version of the Tobin tax), with tax collection through the international settlements system.

    The Global Community was looking for a method of raising global taxes, of redistributing incomes to the poorest communities, of providing debt-free technical assistance to non-industrial and developing countries to help them out of poverty and to meet environmental and social standards, but there it was all along right on our eyes. The Earth Court of Justice will be asked to decide on the debt be changed into an actual tax to be paid by the rich nations to the poor nations, and to decide on the amount of tax to be paid. Developing nations will then be able to start rebuilding their communities as per the Scale of Human and Earth Rights and the Charter of the Global Community. They will not have to satisfy the economic needs and wishes of the rich nations. The Earth Court of Justice will also be asked to rule illegal the activities of the IMF, the World Bank and the WTO unless they become a part of a greater whole such as the Earth Ministry of Financial Institutions, a part of the future the Global Community. These institutions will be controlled by the greater whole.

    C) The debt of developing countries - was really a global tax developed countries had to pay to developing countries
    The Earth Court of Justice is required to rule that the debt of the poor nations or 'developing nations' to the rich nations was in actuality a form of global tax and therefore the poor or 'developing' nations dont have to pay it back. In fact poor nations should expect way more money as tax by the rich nations and not as loans. The state of the world today is the result of a specific set of interlocking institutions: the IMF, the World Bank and the WTO. These institutions are designed to generate massive wealth for the few and poverty for the rest. The same people who make the decisions in government and corporation make the profit. They create a tight concentration of power. Together they are a form of anti-government whose only goal is profit. The IMF, through Structural Adjustment Programs, now directly runs the economies of over 70 countries. That means that about 1000 economists and bureaucrats control the economic policies for 1.4 billion people in these countries. That is a form of anti-government. The people that profit most from the global economy are white people. The people who are most oppressed by the global economy are people of colour. Racism and sexism have become the norm. The entire planet is in a state of low intensity civil war.The ruling elite profit off of the exploitation of the rest of the world. The Earth Community Organization was looking for a method of raising global taxes, of redistributing incomes to the poorest communities, of providing debt-free technical assistance to non-industrial and developing countries to help them out of poverty and to meet environmental and social standards, but there it was all along right on our eyes. The Earth Court of Justice will be asked to decide on the debt be changed into an actual tax to be paid by the rich nations to the poor nations, and to decide on the amount of tax to be paid. Developing nations will then be able to start rebuilding their communities as per the Scale of Human and Earth Rights and the Charter of the Global Community. They will not have to satisfy the economic needs and wishes of the rich nations. The Earth Court of Justice will also be asked to rule illegal the activities of the IMF, the World Bank and the WTO unless they become a part of a greater whole such as the Earth Ministry of Financial Institutions, a part of the future the Global Community. These institutions will be controlled by the greater whole.

     

     

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