Doug Everingham
I welcome your ideals for a just and peaceful world. Sadly, I see your coomitment as rather committed to belief and trust in a single God, which will alienate
some world citizens of goodwill without such religious affiliation, or in extreme cases repelled by their impressions or experiences of holy war and bogtry afflicting
many Christian and other monoteistic communities..
Confucianists, Buddhists and Hindus are not committed to monotheism and many inhabitants of what is still called 'Christendom' are declared freethinkers,
secular humanists, agnostics or atheists. Among them are great numbers of world citizens who express and practice goodwill equally towards people of dogmatic
faiths and towards unbelievers.
I therefore commend to you that your group indicate a similar tolerance rather than commending to us God's soul or the divine will. Such declaration of a
supreme being may serve the highest ethics for some, but for others by repute or personal experience implies submission to infallible holy writ, still a potent cause
of intercultural intolerance and war.
I therefore urge you to join with other non-denominational groups aiming to establish global justice with separation of democratic governance and religion.
Such groups include the Global People's Assembly network www.ourvoices.org , and the International Simultaneous Policy Organization www.simpol.org.
Dr. Sue L.T. McGregor File
The Role of Families in Sustainable Development.
The Family Perspective in Sustainable Consumption and Development.
Application for Position of Minister of Family and Human Development.
Leadership for the Human Family: Reflective Human Action for a Culture of Peace.
Consumer Rights and Human Rights.
It is my hope that this paper provides some exciting
synergy between sustainable development, consumption and family
well-being. New concepts (the human family, human
responsibilities, human security, citizenship education) and old
concepts (quality of life, well-being, justice and standard of
living) have been combined in conjunction with a comparative
analysis of the alternative approaches to the GDP as a way to
bring together a collection of viewpoints to understand a family
perspective in sustainable consumption and development.
MUHAMMAD JAMIL File
NET WORKING/WORKING RELATIONSHIP
Our vision is all people achieve their full potential
and lives of quality and dignity.
TPO believes on sustainable development by
participatory approaches.
Dear Palestinians and Jews of Israel:
The Earth Community Organization is invited you to the global dialogue to create
sustainable communities and a permanent peace movement in the land through the process
of the Earth Court of Justice.
The Earth Court of Justice will be created for the purpose of deciding on the legality of the
state of Israel and the creation of the state of Palestine. Members of this higher Court will
be chosen to reflect the Peoples involved here.
May the DIVINE WILL come into our lives and show us the way.
May our higher purpose in life bring us closer to the Soul of Humanity and God.
Cordially,
Germain
Germain Dufour
President and Chairman
Earth Management - all Peoples together
Earth Community Organization
This section is fully described at the following location http://globalcommunitywebnet.com/gdufour/EarthCourtJustice.htm
Germain Dufour File said that the Earth Community Organization is promoting the settling of disputes between nations through the process of the Earth
Court of Justice.
War is the greatest violation of human rights that one people can inflict on another. It brings deaths and injuries, starvation,
diseases, millions of people losing their homes and livelihoods, and massive destruction of property. Children and teenagers are
placed in internment camps, and several are often forced to serve as soldiers. War not only corrupts the morals of soldiers, it
leads to a decline in the morality of the whole nation. Political and military leaders are always convinced that their particular war
is justified. From their point of view, there are several reasons to go to war: loyalty to allies, religion, a thirst for power, greed,
ancient grievances to be settled, or the desire to alleviate suffering among their people. A nonviolent settlement to a conflict
would always be more advantageous. War is self-defeating because it cannot secure what it sets out to achieve, protection
against attack. The hatred for the enemy whipped up by war and the desire for revenge among the losers leads to an accursed
vicious circle from which there is no escape. The difference between agressive and defensive, or just and unjust wars, is
ridiculous. They are tags each side adopted to suit its interests. War and militarism destroy civil liberties within a nation.
What happens to a person's conscience when he/she wears the uniform of the soldier? It is enslaved to the state. He must kill
when ordered. No government, whether democratic or despotic, can allow the soldier to decide what to do according to his
conscience. That would undermine discipline and the power to fight.
The Earth Community claims that everyone on Earth should be able to live in peace. This peace mouvement is about
courage. Not the courage it takes to go into battle but the courage to organize resistance to war when a bloody taste for it
inflames the world, and the threat of prison in a nation where the human rights and freedom of expression have diminished
significantly. It is about the courage to say NO to the war industry. It is an industry that destroys life on Earth, corrupts society,
and violates morality. Military intervention in the affairs of other nations is wrong. There are other ways, there are peaceful
ways, ways that are not based on profit-making and the gain of power for itself. We are conscientious objectors,
"nonresistants". That word comes from Jesus, opposing the use of violence: "Ye have heard that it hath been said, an
eye for an eye and a tooth for a tooth: but I say unto you, that ye resist not evil: but whosoever shall smite thee on
thy right cheek, turn to him the other also."
The evil is the war industry. In the Sermon on the Mount, Jesus develops the ethic of nonviolence and love of the enemies.
Early Christians were probably the first individuals to renounce participation in war unconditionally. "Blessed are the
peacemakers: for they shall be called the children of God." And he told Peter, "All they that take the sword shall
perish with the sword." Christ has taught us to show mercy, to forgive enemies, to put up patiently with oppression, to return
only good for evil and love for hatred and, therefore, war is inconsistent with the Spirit of Jesus Christ. This shows that a
Christian should take no part in war, never, in any way. This all means that violence is futile in the long run. To respond to
violence with violence is only perpetuating a vicious cycle of violence.
The people of the Earth Community are dedicated in using our resources to resolve conflict, promote democracy, and fight
hunger, terrorism, disease, and human rights abuses. In order to bring about the event of peace, the Earth Community is
offering other good organizations around the world to work together to bring warring parties to peace. We can accomplish this
task by concrete actions such as:
a) Tracking armed conflicts within and between nations around the world and offering assistance in dispute resolution;
b) Promoting human rights and democracy;
c) Monitoring democratic elections;and
d) Educating the public about the advantages of a peaceful solution to any conflict.
The Earth Community Organization (ECO) has given back responsibility to every citizen on Earth. Everyone shares
responsibility for the present and future well-being of life within Earth Community. We will work together in working out sound
solutions to local and global problems. It would be wrong and dishonest to blame it all on the leader of a country. Most
problems in the world must find solutions at the local and global community levels (and not assume that the leader alone is
responsible and will handle it). There is a wisdom in the ways of very humble people that needs to be utilized. Every humble
person deserves to have ideas respected, and encouraged to develop his or her own life for the better. Sound solutions to help
manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet and propose
sound solutions for its proper management, present and future. Everyone can think of better ideas to sustain all life on Earth and
realize these ideas by conducting positive and constructive actions. When there is a need to find a solution to a problem or
a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible
damage as opposed to a measure or an action causing an irreversible loss; that is the grassroots process. The Earth
Community Organization can help people realized their actions by coordinating efforts efficiently together.
The responsibility of a peacemaker is to settle differences through compromise and negotiation before they erupt into
violence. Conflicting views do not have to bring about fighting. War is an irreversible solution to a problem. War is never an
appropriate solution to resolve a conflict.
The worst environmental degradation happens in wars. Farm products in fields and livestock are abandoned, there is no
more control on toxic wastes, and water, air, and land are polluted. People are displaced and feel no longer responsible for the
quality of life in their communities. Historically, the industrialized nations have caused the most damage to the environment, with
their careless technology and policies. Emissions from factories and vehicles have caused ozone depletion and acid rain.
Leaders of the wealthier nations must be willing to accept responsibility for past mistakes and to help pay the financial burden
for environmental protection of the developing nations. This is the most damaging conflict of interests between the rich
industrialized countries and those that are poor and struggling just for existence. The Earth Community must help wealthy and
poorer nations reach a better understanding of each other's needs. All aspects are interrelated: peace, human rights and the
environment. The poor is more concerned with ending starvation, finding a proper shelter and employment, and helping their
children to survive. Environmental issues become meaningless to the poor. In reality, all concerns are interrelated. As soon as
the environment is destroyed beyond repair, human suffering is next. Ecology has no boundaries. All nations suffer the effects of
air pollution, global warming, loss of biodiversity, soil erosion, acid rain, ozone depletion, silting of streams, and countless of
other environmental problems. This was the reason for proposing to the Earth Community the Scale of Human Rights.
The Earth Community wants to provide a forum where international conflicts could be argued and resolved peacefully. Because
of hatred and mistrust, disputing parties always find it difficult to express constructive ideas or proposals. A face-to-face
meeting may not even be possible. The Earth Community offers to be a trusted third party that would carry ideas back and
forth, put forward new proposals until both sides agree. When both parties feel they have gained more than they have lost from
the process, the outcome is a win-win settlement for peace.
The Earth Court of Justice be asked to prohibit the process of market
speculation worldwide, abolish speculation altogether. It can bankrupt a
country's economy in seconds. Speculation should be de-institutionalized.
Humanity has no real need for speculation, and it does way more damage than
good.
Danny Cassimon File attempted at making a strong case in favour of the introduction of a specific type of tobin tax as a powerful instrument
of the promotion of sustainable development, both directly as well as indirectly. Indirectly, it can discourage financial
speculation and currency crises with their devastating effects on countries; directly, as a tax, the proceeds of it can be used as
an alternative source of sustainable development finance in order to promote the establishment of international public goods.
The original Tobin tax proposal can be made into a feasible instrument by engineering it as a two-tier tax (the so-called Spahn
version of the Tobin tax), with tax collection through the international settlements system.
Germain Dufour File explained that the global economy can be affected by the deregulation in the movement of capital and thus by speculation. Money is made
off tiny fluctuations in the relative prices of currencies. Speculation makes it possible for huge amounts of money to be
transferred half-way around the world in a matter of seconds. Whereas world trade associated with actual goods and services
is estimated at $7 trillion a year, speculation is estimated at $1.5 trillion a day. If a country's economy starts to slow, billions of
dollars can be transferred out of the country instantaneously, which can significantly affect its economy and the people. This has
been the case in 1997 of a number of East Asia countries. They were bankrupted by speculation. The people were enormously
affected for the worst. Speculation can exert tremendous pressure on the internal politics of a country. It can bankrupt a
country's economy. Speculation should be de-institutionalized. Humanity has no real need for speculation, and it does way
more damage than good. Speculation is a form of gambling and is evil.
Back to top of the page
Dr. Gopalsamy Poyya moli File
Promotion of peace and sustainable earth governance by community based Heritage Eco-cultural Tourism.
There is an urgent growing need for local/regional/national/international peace and security for evolving strategies for effective Earth
governance. This may be broadly ascribed to the increasing conflicts arising out of social, economic, religious and political factors. Peace
and sustainability, considered as the indicators of development are threatened due to a myriad of conflicts and they are more visible than
ever before, globally. Tourism considered as a Global Peace Industry has greater potentials to reduce these conflicts. This paper analyzes
the threats to peace and sustainable earth governance and indicates that the newly emerging Heritage Eco-cultural Tourism holds the key
for solving these interconnected problems.
As we enter into the next millennium and the birth of a new global era, we are confronting the urgent need for
local/regional/national/international peace and security more than in the past. This may be broadly ascribed to the increasing conflicts
arising out of social, economic, religious and political factors. The widening gap between the haves and have-nots, have further
accelerated these conflicts. Hence, we are seeking universal human rights and universal human progress and prosperity. One powerful
indicator of such a development is the fact that more people are traveling from more countries than ever before, making travel and tourism
the worlds largest industry. Its growth is expected to continue with globalization and as people everywhere seem determined to exercise
their right to travel and to make their world a more familiar place in the spirit of peace and friendship. Tourism itself has always been a
peace-based industry and may be considered as a Global Peace Industry (ref. www.iipt.org). In the face of current human population
increases and worldwide ecological degradation, intact and healthy ecosystems are becoming the world's most sought-after tourism
destinations. Culture and Heritage besides peace and harmony in such areas attract special groups of tourists, who demand quality
products.
Nona Kubanychbek File
It was very nice to hear about the Earth management from the Global
Community organization. In my view, it is a good idea to have that kind of
organization composed of the young people and probably future leaders to
contribute to the problem of sustainable development of the Earth.
Dan HyperLinker and Marinella Castiglione File
Dan HyperLinker and Marinella Castiglione.
In order for another world to become a possibility.
Demand for what it is impossible to deny the absolute legitimacy: claim for rotation of Public Employment,
so that it can become equally shared and of real common belonging. On the day in which this new social system would come
to the fore, no longer, for example, public forces (persons that today are also them assumed for life, becoming so
faithful keepers of oligarchyc States) will rage against the demonstrators. The seeds of a new society, without
monopolization and exclusion, based instead on equal sharing and full participation by all, will take root. On that day
even such ambitious aims as to see every woman, every man on Earth having a work, and therefore an income, minimum
guaranted, will become much more easily attainable.
Mike Nickerson File
The Genuine Progress Index.
Well-Being: Stepping Forward.
This is about choosing a new order. Do you feel that growing an ever larger economy
will solve the problems of our age? Or, do you believe
that solutions will be found by setting our sights on
long term well-being? That is, by aiming to involve
everyone who needs sustenance in a system that:
manages necessary materials in continuous cycles,
uses renewable energy and eliminates harmful waste? It is a question of direction.
Alexander Wegosky
President of the Association of Ecological Revivify
1) The Ecological Principles of the Waste Lands Reviving
2) Sustainable development and new doctrine of mankind interaction with natural landscapes
Leslaw Michnowski
Member of the Committee of Prognosis “Poland 2000 Plus”
by the Presidium of the Polish Academy of Sciences, and
the Polish Association for the Club of Rome
Chairman of Sustainable Development Creators'Club
The Polish Federation for Life
http://www.psl.org.pl/kte
kte@psl.org.pl
elmamba@poczta.onet.pl
Links to posters by Leslaw:
http://www.psl.org.pl/kte/postergd.pdf
http://www.psl.org.pl/kte/Poster-GD04.doc
http://www.psl.org.pl/kte/wpubllm.htm
Proposal and research papers for Discussion Roundtables for issues #1, 10, 15, 17, 19, 21, 28, 32, 36 and 59
Proposal: Ecohumanism and Knowledge About the Future as Prerequisites of Survival and Sustainable Development
Paper titles: 1) Appeal for Ecohumanism and the Creation of Information Basis for Sustainable Development
2) To create eco-humanistic economics with the aid of the U.N. Security Council
3) The Polish Initiative For a Sustainable Development of the World Society
4) THE PROFESSIONAL WORLD CENTER FOR STRATEGY OF SUSTAINABLE DEVELOPMENT – FOR LIFE IN STATE OF CHANGE
The paper is shown in full details with graphics at http://www.psl.org.pl/kte/pwcfssd.htm
5) Eco - development message from the Warsaw Meeting
Vladimir Victorovich Lagutov File proposed some fresh ideas about structure and principles of functioning for
the World Government different from the existing state authorities, you might want that
Government be elected by people and not by clans. You might recall my paper and concept of sustainable basin development presented in it.
This concept is the base for the reconciliation of society and Nature interests.
In every basin of a big river the River Keeper should be elected by whole basin population
without taking into account state, national or religious borders. If the interests of nature and
life protection get the first priority within the society, then such elections should not have
any problems. The World Government should consist of such representatives from great
rivers. All countries and nations must recognize such a Government. The activity priorities
for this institution are preservation of life and Nature and not money making. Each
representative of a great river will be the head of the Council of basin smaller river
representatives elected in the same way. Indeed, at the beginning it will be only some kind
of formal organization, but with time when the society will start thinking with basin global
scale, people will pay more attention to the opinion of this already existing and structured
Institution, consisting of those respected and unselfish persons. This is going to be not
business and not authorities but the conscience of the society.
The only hope to sustainable development is such an approach and no one will be able to
accuse this government in self-interest.
Prof. Richard C. Rich said that because a community's sustainability depends on the choices and actions of its residents,
"top-down" or "command-and-control" approaches to achieving sustainable development
are often very limited in their effectiveness. An emerging approach to responding to local
environmental issues, however, provides a model for actively involving community
residents in ways that can encourage sustainability. Variously referred to as "collaborative
environmental management" or "civic environmentalism," these approaches involve all
sectors of society in a "ground-up," holistic effort to envision desirable futures for the
community and to act to move toward those visions. They have the important advantage of
creating a sense of place, a community identity, and an attitude of environmental citizenship
that can provide a foundation for life-style and policy changes that lead to sustainability.
Vassily A. Agaphonoff mentioned that Growth of the planet's population and growth of personal consumption
stipulate the necessity of economic growth. The ruling world economic
model (market economy based on private property and competition) goes
to aims of economic growth.
Factors limiting economic growth are limitation of Earth and all her
resources and also final's man's opportunities and human society
(physiologic, mental and social opportunities) as moving power of
economic growth and consumer of its results. Limiting factors of biosphere
will be narrower and harder in case of loosing biovariety.
Nurgul Djanaeva explored the socio-ecological crisis and its impact on society development.
It is desirable to have full and comprehensive analysis of the essence, roots and trends of
the socio-ecological crisis. My effort so led to the conclusion about current
socio-ecological crisis (SEC) as a crisis of interrelations between society and natural
environment, but not of the interrelating parties separately. Besides, SEC is considered as
a historical normal state of the development of the system "Society-Natural environment"
.Using the "ecological" approach helps to identify the roots of the challenge.
Dr. Tao Jiyi File thinks that the adoption of world sustainable development calls for
strong international cooperation. The author analyses reasons why international
cooperation is needed to achieve world sustainable development. The author also points
out that international cooperation can facilitate native people's acceptance of rational
policies, financial assistances and advanced technologies provided by the international
community and that international cooperation also can contribute to regulating world
population distribution, improving low population quality of backward countries, protecting
and exploiting natural resources, developing those products and industries which can cause
lower consumption of natural resources and energy sources with light pollution of
environment, and keeping environmental stability and ecological balance. In a word,
international cooperation greatly contributes to world sustainable development. Finally, the
author suggests how world sustainable development can be promoted through international
cooperation.
Mr.Mamady Diallo and Mr. Mory Sanda Diakite
Mr.Mamady Diallo and Mr. Mory Sanda Diakite
Mr.Mamady Diallo , President of AGUIDEPE/ALKADIAF
Mr. Mory Sanda Diakite Vice President
Guinée Conakry
S/C SERVICE "SACCO"
KOULEWONDY-KALOUM
City: CONAKRY
Province/Territory: CONAKRY
Country: GUINEE
Postal Code: BP4859
Telephone: 00377.47.67.27.17
Fax: 00224.41.30.61
dmamady@yahoo.fr
REPUBLIQUE DE GUINEE
Travail - justice - Solidarite
....................................................
Ministere de l'Administration du Territoire de La
Decentralisation et de la Securite
.....................................................
Service National De Coordination et D'Intervention Des
O N G "SACCO" Conakry.
.....................................................
O N G " AGUIDEPE / ALKADIAF "
....................................................
CONGRES INTERNATIONAL SUR :
"GLOBAL DIALOGUE ON EARTH MANAGEMENT - ALL PEOPLES
TOGETHER , TORONTO du u 22 Aout 20002
.....................................................
THEME:
" EARTH GOVERNMENT FOR EARTH COMMUNITY "
...................................................
Rapport Presente Par:
1) Mr. Mamady Diallo , President de l'ONG
2 ) Mr. Mory Sanda Diakite , Vice President
.....................................................
Conakry , Aout 2002
.....................................................
PLAN DE TRAVAIL
1° INTRODUCTION
2° QUELLES GESTION DE LA TERRE EN 2024.
3° QUELLE POPULATION TERRESTRE EN 2024
4° CONCLUSION
1° INTRODUCTION
Dieu à créer l'huniver pour que vivent les hommes ,
les animaux et les êtres inanimés.
Il donnat en suite la conscience à l'homme de
reflechir sur les maintiens de cet bien precieux de de
sa propre survie.
Vu le procres sans cesse croissant de la science, la
technique et la technologie plus poussée, n est en
droit de ce demander aujourd'hui quelle destinée
donnerons nous à cette univer en ce debut du 3è
millenaire?
La vie sur la planet n'est elle pas devenue une
menace réelle à l'extiction des races?
De la course aux armes de destructions massives en
passant par la famine et la misert dans certains
endroits de la planete, l'humanité court à un danger
si les dispositions d'urgences ne sont pas prises pour
erradiquer le fleau qui nous menace.
Pour un observateur averti, est ce que l'humanité est
elle une gouvernance ?
Les politiques mises sur pied en fonse d'avantage les
fosses entre les riches et les pauvres.
Dans l'un ou autre camp, on se rejette les
responsabilites.
De cette decadance, quelle place reservons nous à
l'Afrique, aux pays en developpements dechirés par la
guerres, la famine, la misert.
Est ce qu'il ya des dirrigeants au monde qui pensent
réellement à la situation des plus demunis ?
La politique de la mondialisation est elle la
meilleur voie pour sauver l'humaniter de la misert, la
famine, les guerres inter ethniques, la heine des
hommes ?
Un chercher n'à t'il penser que pour que vive une
harmonie entre les hommes, il faut confier les pauvres
aux riches ?
Ces sur ce plateau de composition multiple que nous
tenterons de developper nos rapports de vision sur la
gestion de la communaute en 2024.
Nous esperons nous faire entendre à travers ce message
pour que vive une harmonie sur la planete.
à Suivre
Leslaw Michnowski
http://www.psl.org.pl/kte/
Chairman of the Sustainable Development Creators' Club
The Polish Federation for Life
kte@psl.org.pl
elmamba@poczta.onet.pl
To all people of good will!
We speak to you because we are concerned about the fate of the Human Race and of the Earth.
The World is in crisis.
We are exploiting our natural resources of minerals and fuels faster than we are gaining access to alternative sources. We are polluting the
natural environment and soil faster than the environment can regenerate itself to reach the level suitable for human needs. Depreciation
(devaluation) - moral degradation of the existing forms of living - is going on faster than new forms, consistent with new living conditions for
humans and for nature, are being introduced. This situation is complicated also due to demographic expansion, especially in those parts of the
human family that are lagging in their development.
This crisis results mainly in lack of adjustment of two dominating systems - the system of values and the economic system - to the
contemporary state of changes in the living conditions of humans and nature. These changes are proceeding very fast with the development of
science and technology.
At the same time, there is no absolute deficit of material resources (minerals, fuels, ecological resources). However there is a lack of
knowledge, technology, active intellectual potential and human conscience, and time - the factors that are necessary for limiting the futile
utilization of scarce resources, as well as for developing alternative sources, whilst the resources which are currently under exploitation are
being drained.
This crisis not only constitutes a serious hazard for everybody; it also constitutes an opportunity. This opportunity will occur if we carry out a
radical reconstruction of the mentality and social relations, which could create the possibility for sustainable development.
Currently two methods of overcoming the global crisis seem to be possible.
The first, traditional method is based on decreasing the number of consumers of the resources that are in deficit. This method represents a
pathology of social Darwinism - eco-fascism that leads to ecological holocaust of the weak, and subsequently - to the extinction of all humans.
The second method is based on the popularization of intellectual creative activity aimed at the common good and supported by science and high
technology. This would be an ecohumanistic method.
Ecohumanism is a partnership-based co-operation for the common good of all people (rich and poor, from countries highly
developed and behind in development), their descendants, and natural environment - commonly supported by science and high
technology.
The first, traditional method may seem effective only at first glance. Social Darwinism does not allow the elimination of the crisis-provoking
results of the moral degradation of the life forms that are not adapted to the new, quickly changing conditions.
The higher the level of development and the application of scientific and technological achievements, the faster is the pace of changes in living
conditions for people and nature. This implies a very large acceleration of moral degradation pace for diverse, previously well-functioning
forms of life. Moral degradation is as dangerous as the overexploitation of natural resources. This type of degradation, which is almost
invisible, only to an insignificant extent depends on the number of people. It is caused mainly by the development of science and technology.
This development cannot be stopped.
In order to eliminate the third factor of global crisis - the moral degradation of life forms, which in fact constitutes the basic factor - it is
necessary to undertake stability-oriented solutions, which are radically different from traditional solutions.
These are:
I - increasing far-sightedness and the flexibility of the methods of human activities,
II - supplementing calculations of the costs and benefits of social and economic activity with comprehensively assessed social and natural
components.
III - implementation of a system of stimulating ecohumanistic and intellectually creative activity and its popularization.
IV - increasing the intellectual potential of the human race (i.e. through popularization of the at least medium-level, comprehensive education
of the youth, what would ensure intellectual independence, responsibility and the ability to participate in the development of science and
technology).
This requires the further development of system dynamics - computer simulation methods for large-scale environmental and social (ecosocial)
systems, flexible automation of production, and development of information technology (teleinformatization). It is impossible to prepare the
appropriate economic statement without forecasting and a measurable assessment of comprehensive, broad in time and space, results of human
activities and of the other changes in living conditions of people and nature.
The information problem is a key issue in overcoming the global crisis and in the creation of possibilities for sustainable
development of the whole global society.
Both, contemporary and forecasted development of science and technology, especially of information technology, makes the possibility of a
significant increase of the level of cognizability of human activity results more real. However, we are not able to predict fully all life hazards.
Therefore, there is a necessity of the parallel development of flexible automation of production, advanced construction of diverse expert
information systems, data bases, and collection of other intellectual, scientific, and technological reserves that are indispensable for the quick
elimination of the hazards, which were impossible to predict in advance.
The second key problem is harnessing people's wealth to make it serve creative, innovative input to the common good. This is a potential for
releasing enormous intellectual creative activity, which is so indispensable for eliminating the deficits in material and spiritual life resources.
It is impossible to solve both of these key problems related to global crisis at the local level. Joint public activities are necessary, with support
from the world intellectual elite and powerful authorities.
Undoubtedly, for the development of the capability of forecasting and for a measurable assessment of the results of human activities, and for
appropriate stimulation of ecohumanistic and innovative, creative activity it would be helpful - and this is what we are proposing - to create a
World Center for a Strategy of Sustainable Development, under the auspices of the United Nations. This would be a professional center, for
large-scale scientific, technological and organizational operations (Apollo-type), based on subsidiarity principle. The main goal of this Center
would be to create information foundation of ecohumanism and sustainable development for the world society.
Its official establishment might take place in 2002, during the Special Session of General UN Assembly - "Rio+10".
The first task for the Center should be improvement and popularization of the methods for forecasting of the changes in conditions on Earth and
in local societies, as well as in the natural environment.
It is necessary to create urgently, as a priority, the information basis of ecohumanism and sustainable development in order to prevent the
development of eco-fascism and ecological holocaust of weaker parts of the human family that might lead to the ecological extinction of the
whole human race. Without creating the information foundation of activities for our common good, such effort will not be effective!
The Sustainable Development Creators' Club.
The Polish Federation for Life
This Appeal was published inter alia in:
- “Zielone Brygady”, nr 4(149)/2000, 16-29.2.2000
- „Polish Academy of Sciences, Dialogue and Universalism, Metaphilosophy as the Wisdom of Science, Art and Life”, no. 4-5/2002.
mail to: kte@psl.org.pl
Dr. Galina Gutina File described an international project connected with children ecological theater.
Her book consists of small plays dedicated to regularities and problems of
the Environment. These plays dedicated to some important themes of the lessons, which
are necessary to be studied with children of the age if 6-11. They are: "living" and "not
living" in Nature, the circulation of water, the ecological system, domestic pets and
problems with homeless animals, the pollution of water, our water-pipe, ecological
problems around us in everyday life, the problem of removal of rubbish, etc. The plays offered to the readers are intended not only for performing before the audience
but also for joint game with children, for active discussion between actors and audience.
Vassily A. Agaphonoff explained that Growth of the planet's population and growth of personal consumption stipulate the
necessity of economic growth. The ruling world economic model (market economy based
on private property and competition) goes to aims of economic growth.
Factors limiting economic growth are limitation of Earth and all her resources and also
final's man's opportunities and human society (physiologic, mental and social opportunities)
as moving power of economic growth and consumer of its results. Limiting factors of
biosphere will be narrower and harder in case of loosing biovariety.
File stated that we Moving Towards An Environmentally Sympathetic World Structure: A Strategy
To Support Environmental Consciousness In Globalization. She discussed discusses Canada’s First Peoples historical and contemporary existence in
capitalist society.This study proposes a framework to help people improve the future of the environment.
Based on a community or group process, the strategy provides people with an approach
to build a future in partnership with the environment; to develop new methods for
harvesting resources; and to protect and provide for environmental prosperity. With this
purpose in mind, the paper investigates the impact of capitalism on World peoples as this is
relevant to future socio-economic structures and sustainability under state governments. An
analysis of the impact of globalization in relationship to the long-term socio-political global
framework will be investigated. The investigation will focus on how resources can be
managed and encouraged toward the environmentally sound production of human
necessities. The analysis of the global infrastructure will include a discussion on the
accumulation of capital, and the production of commodities to acquire financial gains within
the capitalist society.
Natalia Knijnikova File explained that the understanding of the global ecological questions needed unprecedent joint efforts of
scientific and high level political circles of the different countries. The produced strategy
«sustainable development» as environmental development variant has become property of
the global community.
Heinrich Wohlmeyer and Hermann Dissemond File proposed Strategies for the 21st Century Deficits, Goals and Instruments.
If there is a conflict of goals an values, there is also a need for guiding principles as to the
hierarchy of these "goods". Practical ethics have already developed some road signs. Five
major orientations shall be enumerated.
The Funding Principle demands, that those realities on which others build upon, have to
be protected first. This to say, that saving the biological base of life has to have priority
before certain social aims, which loose their value, if the biological base of life is destroyed.
The Irreversibility Criterion calls for extreme caution, if the consequences of an action
cannot be reversed – especially in the ecological sphere.
The Criterion of Integration asks in the case of a conflict of aims that systems-protection
has to have priority over singular measures. This criterion should be applied to Art. XX lit.
b of the GATT, which exempts measures "necessary to protect human, animal, or plant
life or health". At present only singular phytosanitary and veterinarian measures are
acknowledged, but systems protection is denied.
The Criterion of Urgency demands, that the existential needs of future generations have
to have priority over less urgent wishes and needs of the present generation.
The well known Precautionary Principle demands that precautionary measures (which
also my consist in refraining from an action) have to take precedence over repairing
strategies.
The Criterion of Cooperation means, that measures, which are based on the cooperation
of Regions and States should have preference before those, which are taken by individual
bodies, since normally environmental problems transgress national borders and universal
standards exclude negative systems competition, usually called ecological and social
dumping, which leads to a race to the bottom ( i.e. towards the lowest standards ).
All these Principles have to be applied in a way which does not violate human dignity,
which has found its normative formulation in the Universal Declaration of Human
Rights.
Further rules have been developed by the Experts Group on Environmental Law of the
World Commission on Environment and Development in 1986.
Germain Dufour File explained that the human species has reached a point in its evolution where it knows its survival is being
challenged. In the past, human beings have had some kind of symbiotical relationship
(which is something common in Nature between lifeforms in an ecosystem) with the world.
We work together for both our survival and well-being. Cooperation and symbiosis
between lifeforms (especially human beings) on Earth have become a necessity of life. We
help one another, joint forces, and accomplish together what we cannot accomplish
separately.
Symbiotical relationships exist between nations of the European Union. It is mainly an
economic base symbiotical relationship. But there are many different kind of symbiotical
relationships and many more will be created.
The Earth Community Organization has begun to establish the existence of the New
Age Civilization all over the planet. It will be a major workshop session during the global
dialogue in August. Participants will establish fundamental aspects and criteria of the New
Age Civilization: all Peoples together, the Human Family, the Soul of Humanity, the Earth
Community, the Global Community, Global Economic Cooperation, Global Governance,
Earth Governance, Earth Environmental Governance, and Earth Government.
There are no such thing as an anti-globalization movement as we have defined and
developed the concepts of the New Age Civilization. National governments and large
corporations have taken the wrong direction by asserting that free trade in the world is
about competing economically without any moral safeguards and accountability to peoples
and the environment. The proper and only way is for Free Trade to become a global
co-operation between all nations. Surely, if we can cooperate in fighting against terrorism,
then we should also be able to cooperate in fighting against the effects of the type Free
Trade and the emergence of the planetary trading blocks as applied by national
governments members of the World Trade Organization(WTO). It has already been
shown that these effects will be desastrous socially and environmentally and are a direct
threat to the existence of Life on Earth. The Earth Community is proposing a solution that
the process of trading within the planetary trading blocks be changed from a spirit of
global competition to that of global economic cooperation.
The Earth Community has made clear that globalization and planetary trading blocks
should be serving the Earth Community and not the other way around, the people
around the world serving the very few rich people. The September 11 event was the
result of bad trading of arms and oil in the Middle East. By applying proper moral
safeguards and accepting responsibility and accountability of all products (arms and oil in
this case), we would make free trade and globalization serving the Human Family.
The world has become global in most fields of life. Nowadays it is a necessity to
co-operate in resolving global problems which makes global governance a quality of the
New Age Civilization. The next most important achievement of the Human Family will be
the signing of a global agreement on the Scale of Human and Earth Rights.
Andrea Luger-Hoefling said that we are part of the nature, when we kill the nature we kill ourselves, the
environment, that nourrishes us.
Dr. Gennady N. Karopa File explained that in conditions of increasing crisis of the environment of special importance are the questions
of the environmental education directed at the formation among the population of norms of
the responsible attitude towards nature. The primary role and basic functions in solving this
problem belongs to contemporary schools providing good facilities for systematic training,
education and development of each citizen of our community. However schools today
have certain difficulties in carrying out the effective environmental education of the pupils.
First of all it can be explained by the fact that the mechanisms involved in the process of
forming the person's responsible attitude towards nature have not been investigated yet.
One more reason is the absence of educational and methodical manuals, textbooks and
scientifically based programmes checked in school practice. Realizing these difficulties and
trying to help school teachers the Belarusian National Green Class Association for many
years has been making experimental researches to create a new system of environmental
education of schoolchildren. The Green Class has been working out manuals and
programmes on ecology. The results of this work have been illustrated by local and
national press and presented as reports at many international forums, conferences and
seminars.
Prof. Richard C. Rich explored the relationship between the features of collaborative environmental
management and the conditions necessary for achieving sustainability. It draws on
examples from eight cases of collaborative environmental management in the state of
Virginia to discuss the conditions under which this is an appropriate response to
environmental problems. The analysis asks how collaborative environmental management
practices could be extended to efforts to promote community sustainability, and identifies
the elements of this approach that are especially relevant to application in developing
nations.
Jim Christiansen File explored How to Influence Business Organizations on Issues Related to Managing the
Earth in the Long Term. His study is an outgrowth of the way in which international law influences the development
of domestic legal systems.
Nikolai Grishin and Olga Tokmakova File promote Public Participation in Environmental Decision Making, as Tool for Solving
Environmental Problems. They addressed the following issues of public participation in environmental impact
assessment: (a) goals and principles; (b) practical acpects; (c) legal, administrative and
institutional frameworks; and (d) methods for arranging public participation in EIA.
Larisa Khomik used video film to demonstrate and promote keen emotional perception and understanding of the
present ecological problems, encourage interesting discussions and, most important, the
wish to solve problems.
Heinrich Wohlmeyer and Hermann Dissemond File attempt to denominate the major causes of the present ecological
and social misery, which cannot be denied, and to shed some beams of light onto the
subject of the preconditions of long term sustainable development from a multidisciplinary
array of views. Thus it tries to overcome the blinkers of the specialised branches of science
and of particular interests towards an interdisciplinary (holistic) view.
They proposed a vision of life in physical and psychical wellbeing both sides of human existence
have to be addressed, the physical and the psycho-spiritual. In such a vision civilisation has to be geared in conformity wit human demands and the
ecosystem. Based on an ethical foundation it has to strike the balance between economy
and technology on the one side and human rights and respect of fellow creatures on the
other. In order to achieve this, we need a balanced legal framework providing the social
rules necessary to meet these aims.
If there is a conflict of goals an values, there is also a need for guiding principles as to the
hierarchy of these "goods". Practical ethics have already developed some road signs. Five
major orientations shall be enumerated.
The Funding Principle demands, that those realities on which others build upon, have to
be protected first. This to say, that saving the biological base of life has to have priority
before certain social aims, which loose their value, if the biological base of life is destroyed.
The Irreversibility Criterion calls for extreme caution, if the consequences of an action
cannot be reversed – especially in the ecological sphere.
The Criterion of Integration asks in the case of a conflict of aims that systems-protection
has to have priority over singular measures. This criterion should be applied to Art. XX lit.
b of the GATT, which exempts measures "necessary to protect human, animal, or plant
life or health". At present only singular phytosanitary and veterinarian measures are
acknowledged, but systems protection is denied.
The Criterion of Urgency demands, that the existential needs of future generations have
to have priority over less urgent wishes and needs of the present generation.
The well known Precautionary Principle demands that precautionary measures (which
also my consist in refraining from an action) have to take precedence over repairing
strategies.
The Criterion of Cooperation means, that measures, which are based on the cooperation
of Regions and States should have preference before those, which are taken by individual
bodies, since normally environmental problems transgress national borders and universal
standards exclude negative systems competition, usually called ecological and social
dumping, which leads to a race to the bottom ( i.e. towards the lowest standards ).
All these Principles have to be applied in a way which does not violate human dignity,
which has found its normative formulation in the Universal Declaration of Human
Rights.
Further rules have been developed by the Experts Group on Environmental Law of the
World Commission on Environment and Development in 1986.
Mr.Mamady Diallo and Mr. Mory Sanda Diakite
Mr.Mamady Diallo and Mr. Mory Sanda Diakite
Mr.Mamady Diallo , President of AGUIDEPE/ALKADIAF
Mr. Mory Sanda Diakite Vice President
Guinée Conakry
S/C SERVICE "SACCO"
KOULEWONDY-KALOUM
City: CONAKRY
Province/Territory: CONAKRY
Country: GUINEE
Postal Code: BP4859
Telephone: 00377.47.67.27.17
Fax: 00224.41.30.61
dmamady@yahoo.fr
REPUBLIQUE DE GUINEE
Travail - justice - Solidarite
....................................................
Ministere de l'Administration du Territoire de La
Decentralisation et de la Securite
.....................................................
Service National De Coordination et D'Intervention Des
O N G "SACCO" Conakry.
.....................................................
O N G " AGUIDEPE / ALKADIAF "
....................................................
CONGRES INTERNATIONAL SUR :
"GLOBAL DIALOGUE ON EARTH MANAGEMENT - ALL PEOPLES
TOGETHER , TORONTO du u 22 Aout 20002
.....................................................
THEME:
" EARTH GOVERNMENT FOR EARTH COMMUNITY "
...................................................
Rapport Presente Par:
1) Mr. Mamady Diallo , President de l'ONG
2 ) Mr. Mory Sanda Diakite , Vice President
.....................................................
Conakry , Aout 2002
.....................................................
PLAN DE TRAVAIL
1° INTRODUCTION
2° QUELLES GESTION DE LA TERRE EN 2024.
3° QUELLE POPULATION TERRESTRE EN 2024
4° CONCLUSION
1° INTRODUCTION
Dieu à créer l'huniver pour que vivent les hommes ,
les animaux et les êtres inanimés.
Il donnat en suite la conscience à l'homme de
reflechir sur les maintiens de cet bien precieux de de
sa propre survie.
Vu le procres sans cesse croissant de la science, la
technique et la technologie plus poussée, n est en
droit de ce demander aujourd'hui quelle destinée
donnerons nous à cette univer en ce debut du 3è
millenaire?
La vie sur la planet n'est elle pas devenue une
menace réelle à l'extiction des races?
De la course aux armes de destructions massives en
passant par la famine et la misert dans certains
endroits de la planete, l'humanité court à un danger
si les dispositions d'urgences ne sont pas prises pour
erradiquer le fleau qui nous menace.
Pour un observateur averti, est ce que l'humanité est
elle une gouvernance ?
Les politiques mises sur pied en fonse d'avantage les
fosses entre les riches et les pauvres.
Dans l'un ou autre camp, on se rejette les
responsabilites.
De cette decadance, quelle place reservons nous à
l'Afrique, aux pays en developpements dechirés par la
guerres, la famine, la misert.
Est ce qu'il ya des dirrigeants au monde qui pensent
réellement à la situation des plus demunis ?
La politique de la mondialisation est elle la
meilleur voie pour sauver l'humaniter de la misert, la
famine, les guerres inter ethniques, la heine des
hommes ?
Un chercher n'à t'il penser que pour que vive une
harmonie entre les hommes, il faut confier les pauvres
aux riches ?
Ces sur ce plateau de composition multiple que nous
tenterons de developper nos rapports de vision sur la
gestion de la communaute en 2024.
Nous esperons nous faire entendre à travers ce message
pour que vive une harmonie sur la planete.
à Suivre
Leslaw Michnowski
http://www.psl.org.pl/kte/
Chairman of the Sustainable Development Creators' Club
The Polish Federation for Life
kte@psl.org.pl
elmamba@poczta.onet.pl
To all people of good will!
We speak to you because we are concerned about the fate of the Human Race and of the Earth.
The World is in crisis.
We are exploiting our natural resources of minerals and fuels faster than we are gaining access to alternative sources. We are polluting the
natural environment and soil faster than the environment can regenerate itself to reach the level suitable for human needs. Depreciation
(devaluation) - moral degradation of the existing forms of living - is going on faster than new forms, consistent with new living conditions for
humans and for nature, are being introduced. This situation is complicated also due to demographic expansion, especially in those parts of the
human family that are lagging in their development.
This crisis results mainly in lack of adjustment of two dominating systems - the system of values and the economic system - to the
contemporary state of changes in the living conditions of humans and nature. These changes are proceeding very fast with the development of
science and technology.
At the same time, there is no absolute deficit of material resources (minerals, fuels, ecological resources). However there is a lack of
knowledge, technology, active intellectual potential and human conscience, and time - the factors that are necessary for limiting the futile
utilization of scarce resources, as well as for developing alternative sources, whilst the resources which are currently under exploitation are
being drained.
This crisis not only constitutes a serious hazard for everybody; it also constitutes an opportunity. This opportunity will occur if we carry out a
radical reconstruction of the mentality and social relations, which could create the possibility for sustainable development.
Currently two methods of overcoming the global crisis seem to be possible.
The first, traditional method is based on decreasing the number of consumers of the resources that are in deficit. This method represents a
pathology of social Darwinism - eco-fascism that leads to ecological holocaust of the weak, and subsequently - to the extinction of all humans.
The second method is based on the popularization of intellectual creative activity aimed at the common good and supported by science and high
technology. This would be an ecohumanistic method.
Ecohumanism is a partnership-based co-operation for the common good of all people (rich and poor, from countries highly
developed and behind in development), their descendants, and natural environment - commonly supported by science and high
technology.
The first, traditional method may seem effective only at first glance. Social Darwinism does not allow the elimination of the crisis-provoking
results of the moral degradation of the life forms that are not adapted to the new, quickly changing conditions.
The higher the level of development and the application of scientific and technological achievements, the faster is the pace of changes in living
conditions for people and nature. This implies a very large acceleration of moral degradation pace for diverse, previously well-functioning
forms of life. Moral degradation is as dangerous as the overexploitation of natural resources. This type of degradation, which is almost
invisible, only to an insignificant extent depends on the number of people. It is caused mainly by the development of science and technology.
This development cannot be stopped.
In order to eliminate the third factor of global crisis - the moral degradation of life forms, which in fact constitutes the basic factor - it is
necessary to undertake stability-oriented solutions, which are radically different from traditional solutions.
These are:
I - increasing far-sightedness and the flexibility of the methods of human activities,
II - supplementing calculations of the costs and benefits of social and economic activity with comprehensively assessed social and natural
components.
III - implementation of a system of stimulating ecohumanistic and intellectually creative activity and its popularization.
IV - increasing the intellectual potential of the human race (i.e. through popularization of the at least medium-level, comprehensive education
of the youth, what would ensure intellectual independence, responsibility and the ability to participate in the development of science and
technology).
This requires the further development of system dynamics - computer simulation methods for large-scale environmental and social (ecosocial)
systems, flexible automation of production, and development of information technology (teleinformatization). It is impossible to prepare the
appropriate economic statement without forecasting and a measurable assessment of comprehensive, broad in time and space, results of human
activities and of the other changes in living conditions of people and nature.
The information problem is a key issue in overcoming the global crisis and in the creation of possibilities for sustainable
development of the whole global society.
Both, contemporary and forecasted development of science and technology, especially of information technology, makes the possibility of a
significant increase of the level of cognizability of human activity results more real. However, we are not able to predict fully all life hazards.
Therefore, there is a necessity of the parallel development of flexible automation of production, advanced construction of diverse expert
information systems, data bases, and collection of other intellectual, scientific, and technological reserves that are indispensable for the quick
elimination of the hazards, which were impossible to predict in advance.
The second key problem is harnessing people's wealth to make it serve creative, innovative input to the common good. This is a potential for
releasing enormous intellectual creative activity, which is so indispensable for eliminating the deficits in material and spiritual life resources.
It is impossible to solve both of these key problems related to global crisis at the local level. Joint public activities are necessary, with support
from the world intellectual elite and powerful authorities.
Undoubtedly, for the development of the capability of forecasting and for a measurable assessment of the results of human activities, and for
appropriate stimulation of ecohumanistic and innovative, creative activity it would be helpful - and this is what we are proposing - to create a
World Center for a Strategy of Sustainable Development, under the auspices of the United Nations. This would be a professional center, for
large-scale scientific, technological and organizational operations (Apollo-type), based on subsidiarity principle. The main goal of this Center
would be to create information foundation of ecohumanism and sustainable development for the world society.
Its official establishment might take place in 2002, during the Special Session of General UN Assembly - "Rio+10".
The first task for the Center should be improvement and popularization of the methods for forecasting of the changes in conditions on Earth and
in local societies, as well as in the natural environment.
It is necessary to create urgently, as a priority, the information basis of ecohumanism and sustainable development in order to prevent the
development of eco-fascism and ecological holocaust of weaker parts of the human family that might lead to the ecological extinction of the
whole human race. Without creating the information foundation of activities for our common good, such effort will not be effective!
The Sustainable Development Creators' Club.
The Polish Federation for Life
This Appeal was published inter alia in:
- “Zielone Brygady”, nr 4(149)/2000, 16-29.2.2000
- „Polish Academy of Sciences, Dialogue and Universalism, Metaphilosophy as the Wisdom of Science, Art and Life”, no. 4-5/2002.
mail to: kte@psl.org.pl
Leslaw Michnowski said:
To all the communities, governments and elites of the world!
We, who are gathered in Warsaw, at the World Congress of Universalism, both theoreticians and practicians: men and women of science, technology and faith as
well as from other areas of activities - we all turn to you with an appeal to cooperate in the ECODEVELOPMENTAL TRANSFORMATION OF OUR CIVILISATION.
We appeal to you, in the spirit of cherishing human life and nature, to stop in a steady and gradual way the current ethically immature and pathological forms of
GROWTH AT THE COST OF THE ENVIRONMENT. We appeal to you to replace them with qualitatively new forms of socio-economic life, which will achieve
DEVELOPMENT TOGETHER WITH A SOCIAL AND NATURAL ENVIRONMENT.
New ECOHUMANISTIC forms of synergistic - mutually supportive, fruitful - coexistence are becoming possible as an indispensable condition for the SURVIVAL
OF ALL, both rich and poor societies.
We are seriously concerned about the lack of a practical and positive response by world power elites, in spite of warnings from such respected sources as the
Club of Rome, the Holy See (encyclical Sollicitudo rei socialis) as well as the Earth Summit in Rio de Janeiro.
A very high level of development in science and technology has been accomplished in the 20th century. It has rendered inefficient and wasteful the obsolete
forms of economy. Because of these we have crossed the limits of nature's ability of self-reproduction to provide the needs for human life. Instead of
integration we have fallen into a fundamental CONFLICT: HUMANKlND VERSUS NATURE. We face therefore a global socio-economic and
ecological crisis. This crisis has already begun with PERIPHERAL and economically weaker or younger societies and their economies.
We must move to create harmony between both developed and underdeveloped communities; between the wealthy and the poor, as well us
between Humankind and Nature - and simultaneously adjust the forms of life and economy to the requirements of a qualitatively new,
present-day, SITUATION OF CHANGES in the interrelations of human life and nature. If we do not respond to this, we will not survive the
current crisis or its results. Deep economic recession may lead to social disturbances, which destroy the wealth achieved by previous generations
- the wealth so needed to sustain life and further development in the situation of change. This recession may lead to ECOFASCISM - an attempt
to achieve a particular solution by minimizing the activity of the weaker parts of World Society. The danger will arise if the powerful and wealthy
- while eliminating the weaker and depriving them of their life possessions - will try to overcome a mounting deficit of resources, while
"carefully" protecting nature.
Meanwhile there is in fact no absolute deficit of material life resources. Sustainable and sufficient livelihood for all is possible through the
properly stimulated development of science and technology; through the increase of human creativity, through socio-institutionai transformation
in the forms of human existence, and through a change in procreation and consumption patterns. New ample sources will be found before the old
ones are depleted. We can look forward to a good life not only for ourselves but also for FUTURE GENERATIONS.
To attain these ends it is necessary to direct our activities toward the INCREASE OF QUALITY - including the length of biological and creative
LIFE OF ALL members of a human family. The basic problem is to change the mechanisms of institutions and economies - while taking into
account all social and natural costs of human actions. It is crucial to create the social and scientific-technical basis for long-range development
and to share the results of common work in proportion to the ECOSOCIAL USEFULNESS of its subjects.
In order to survive we must form a UNIVERSAL CIVILIZATION OF PARTNERSHIP based on the principle "to possess in order to be" to be a
co-creator of life and future, both our own and that of the social and natural environment.
It is indispensable that we understand new limitations and the interdependence of human beings in the contemporary situation of change in order
to overcome the deepening global crisis.
We promise to dedicate ourselves to act on behalf of the ecodevelopmental civilizational transformation. JOIN US! TRANSFORMATION OF
OUR CIVILIZATION INTO AN ECODEVELOPMENTAL ONE IS ESSENTIAL!
The participants of the I-st World Congress of Universalism
Warsaw, August 1993
Leslaw Michnowski said:
World is in the socioeconomic and (nature) environmental crisis. To avoid global catastrophe we ought to know what is the essence of this crisis and what are the main causes of it. We ought to understand also the essence of process of development of the world society and know consecutive transformations (qualitative changes) of socioeconomic relations, which are indispensable to adapt these relations to challenges of the high science and technology era.
To overcome this global crisis, adapt our civilization to the state of change (in life-conditions – conditions of life) and achieve the sustainable development of the world society, it is especially necessary to change methods of shaping policy into methods based on wisdom.
In state of change, for wisdom policy we need:
- a knowledge of complex and future results of human activity and other changes in life-conditions, and
- the ecohumanistic value system.
Ecohumanism is a partnership-based co-operation for the common good of all people (rich and poor, from countries highly developed and behind in development), their descendants, and natural environment - commonly supported by science and high technology.
Therefore we ought to create a possibility of forecasting and measurable evaluating socioeconomic activity effects and other changes in life–conditions. This will allow us to change nowadays egoistic (self-interests) economy into ecohumanistic economy (eco-economy) - based on FEED FORWARD, common good, account of complex profits and costs with its social and nature elements and ecosocial justice. This new, ecohumanistic economy will allow to substitute of intellectual evolution for - nowadays crisis generating, very ecosocially expensive and informational inefficient – social Darwinism.
With this end in view a large-scale international science, technology and social operation for creation of information basis for sustainable development and popular and common use of such global information system should be undertaken.
Adapting of socioeconomic relations to demands of high technology and achieving the sustainable development needs multilevel subsidiarity governance, including global governance (CIA, 2000)..
For ecohumanistic overcoming the global crisis with help of information basis for sustainable development I propose, inter alia, to create by the UN professional World Center for Strategy of Sustainable Development.
I also propose - for proper governance (based on system thinking) - a conceptual model of real world: System of Life (SoL). The SoL reflects common properties and structural features of systems: man – technology – environment (social and/or natural). It also reflects the process of life of such systems and its general consecutive transformations. The SoL includes static as well as dynamic properties and structural features of these systems.
The SoL shows us qualitative changes in:
- infrastructure,
- control(governance)-subsystem and
- value system,
which are necessary for supporting of development of different forms of such life(living)-systems.
The SoL shows us also the changes in human needs realized together with socioeconomic development. The SoL can help us to understand essence of global crisis and find methods of it overcoming.
Nowadays we are living in the quite new life-state – in the STATE OF CHANGE. It is the result of big science-technology progress. We are not adapted to live and develop in such new life-conditions. The main cause of global crisis is rapidly pacing moral degradation of existing forms of life not fitted to the new, rapidly changed conditions of life of human and nature. For avoiding global catastrophe and achieving of sustainable development it is necessary to substitute intellectual evolution for social Darwinism. Computer simulation should be in state of change a basic method of selection of developmental undertakings – in "virtual reality", instead of in practice.. Continuation in state of change of old patterns of development through very expensive "trial and error" and putting to the pieces forms of life not fitted to the new life-conditions - in era of globalization lead us to global catastrophe.
For avoiding the global catastrophe we ought to change patterns of development. We - humankind - ought to achieve ethical maturity and symbiotical skill to develop "together with environment (social and/or natural)". For this end we should incorporate into our socioeconomic infrastructure quite new developmental mechanisms – FEED FORWARD and ECOHUMANISTIC value system. We should change patterns of consumption. Consumption of developed parts of world society should be used as a drive of their intellectual, especially innovative, activity. Consumption of weaker parts of world society should allow them reach maturity - education and possibility of their creative partnership cooperation in sustainable development activity.
Nowadays, the approaching dangerous must be eliminated in anticipatory way. Without Earth community partnership and cooperation for common good it is impossible to get access to adequate information and generate big intellectual, innovative creativeness that is indispensable for anticipatory elimination of negative effects of rapidly pacing moral destruction of existing forms of life.
For life in state of change we need efficient and SUBSIDIARITY multilevel GOVERNANCE. This governance must be based on world integrated information system - for aiding sustainable development policy.
For sustainable development we especially have to:
1 - create the possibility of prediction and measurable valuation of complex effects of socioeconomic activity and other changes in life-conditions of human beings and nature,
2 - join access to wealth and deficit resources with ecosocial usefulness of creative - especially innovation - activity.
As a result of it we could reach an opportunity to create new economy – ecohumanistic economy (eco-economy) - based on common good (egoaltruistic, ecohumanistic) value system and complex, long-term calculations of profits and costs (including social and environmental components).
To this end we ought to create, by the UN, the professional World Center for a Strategy of Sustainable Development
The main tasks of this Center ought to be creation of:
1. world integrated (and distributed) warning forecasting system,
2. world information system for prediction and measurable valuation of complex effects of socioeconomic activity and other changes in conditions of life.
3. ecohumanistic economy (eco-economy),
4. system of accumulation of intellectual and material resources that could be necessary for avoiding non predicted dangers.
Therefore I propose to recommend to Johannesburg Rio+10 UN Summit Meeting creation of the World Center for a Strategy of Sustainable Development and undertaking with help of this Center of large-scale international science, technology, and social operation of building information basis for sustainable development.
The creation of World Information Basis for Sustainable Development is essential for avoiding global catastrophe through Inclusive Globalization, eco-economy, sustainable development, multilevel governance and partnership for common good cooperation of world society and Earth community.
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Dr. Sue L.T. McGregor File
The Role of Families in Sustainable Development.
The Family Perspective in Sustainable Consumption and Development.
Application for Position of Minister of Family and Human Development.
Leadership for the Human Family: Reflective Human Action for a Culture of Peace.
Consumer Rights and Human Rights.
It is my hope that this paper provides some exciting
synergy between sustainable development, consumption and family
well-being. New concepts (the human family, human
responsibilities, human security, citizenship education) and old
concepts (quality of life, well-being, justice and standard of
living) have been combined in conjunction with a comparative
analysis of the alternative approaches to the GDP as a way to
bring together a collection of viewpoints to understand a family
perspective in sustainable consumption and development.
Mr. Eze Christian Njoku File
WHAT ARE THE BENEFITS OF THE EARTH?
GLOBAL COOPERATION IN HEALTH ISSUES, HIV/AIDS AS CASE STUDY
The International concern on the cure for the deadly diseases HIV/AIDS has been on the increase, but the problems also surrounding the
been on the increase, but the problems also surrounding the financial cooperation has being that of dishonesty and misappropriation of funds
donated for the case in question, if the funds donated for a certain project is utilized especially in the area of protection and prevention of
HIV/AIDS, by now the world would have been celebrating an AIDS minimized era. However, other areas of concern is the rural setting, where
the case of circumcision has been quite unhygienic, a system of circumcision which allows the use of local instrument for so many, this has
paved way for all sort of germ, disease and even transfer of HIV patent to a negative proven child. These and more case associated to curse
of the deadly diseases should be deliberated upon for cooperation.
MUHAMMAD JAMIL File
NET WORKING/WORKING RELATIONSHIP
Our vision is all people achieve their full potential
and lives of quality and dignity.
TPO believes on sustainable development by
participatory approaches.
Dr. H. M. Maralusiddaiah File
INFLUENCE AND IMPACT OF EUROPE ON INDIA IN THE NEW MILLENNIUM: RETROSPECT AND PROSPECT.
Implemented through the Global Community with built-in mechanisms for optimum input and
oversight guaranteed to all member-states, a democratically planned global economy offers the
Global Community a practicable starting point for achieving:
(a) a healthful, sustainable environment for every global community citizen,
(b) universal health care, publicly supported,
(c) education for all based upon individual capability,
(d) creative/productive employment for every global community citizen, and
(e) post-retirement security.
This effort will lead over time to an
escalation of human values and symbiotical relationships transcending money centered economics.
The Earth Community Organization, the Human Family, is calling for the
immediate formation of the Earth Ministry of Health. The globalization of
trade, the extensive mouvement of people all over the world, the increase of
poverty and diseases in developing countries and all over the world, have
caused pathogens and exotic diseases to migrate over enormous distances and
now, are an increasing threat to local ecosystems and communities, economies
and health of every human being and all life. The Earth Community
Organization, the Human Family, is calling this threat of the upmost importance
and must be dealt with immediately by every nation. We must manage health in
the world. We are calling for the immediate creation of the Earth Ministry of
Health.
Dr. Tee L. Guidotti analyzed and explained A PERSPECTIVE ON THE HEALTH OF URBAN ECOSYSTEMS.
Urban systems are among the most critical areas of study in the environmental
sciences and among the least appreciated. Cities represent a concentration of
human activity for efficiency and interaction. Although they may represent
processes that are at the root of ecosystem exploitation and degradation, they
also hold the potential for minimizing human impact on the surrounding
ecosystem if properly managed and integrated. Cultural concepts of ecosystem
and human health have been linked with thoughts about cities and human
settlements since ancient times. There has been a progression of these
concepts through religious ideas, philosophical systems, sanitation, toxic
substances, and, most recently, the risk of ecosystem change on a large scale
resulting in the collapse of global and regional system that sustain human
communities. However, ecosystems are not really destroyed; when
ecosystems are pushed to the point of failure, they convert into something else
and the human communities that depend on them adapt. The conversion and
adaptation may not be desireable or productive, but they occur. Cities are the
best examples of this. Urban systems are artificial ecosystems that preserve
but subsume the preexisting natural ecosystems. We need a new way of
thinking about ecosystems and human health that does not place human beings
at the center and that is not driven by effects of individual exposures or
perturbations. We also need to appreciate the value as well as the cost of
cities. Urban ecosystems have characteristic pathologies. Those that place
great stress on natural ecosystems or that are overly stressed in their own
carrying capacity are not sustainable. There is an urgent need for valid
indicators of "health" in urban ecosystems: one measure may be how well it
adapts and the way that it responds to external stresses. This is a behavioural
measure, reflecting the viability of the human community.
Colin L. Soskolne said that since 1996, human health was recognized as an integral component of a
Social Sciences and Humanities Research Council of Canada (SSHRCC)
grant in the area of Global Ecological Integrity (P.I.: L. Westra). By integrating
human health concerns into the grant application, this apparently added to its
fundability. Since then, numerous meetings promoting the notion of global
ecological integrity together with its relationship to human health have been
well-received. In fact, the World Health Organization’s European Centre for
Environment and Health, Rome Division, was responsible, in December 1998,
for hosting a Workshop on the connection between global ecological integrity
and human health. The Preface to the Discussion Document arising from this
Workshop states that "… global change has become an issue warranting
public health involvement. The public health community needs to face the
challenges presented by global change and equip itself with the necessary
scientific and technical means to anticipate and, where possible, prevent human
health consequences arising from degrading life-support systems".
Brain-storming exercise during Global Dialogue 2002 in Toronto
Participants: Mrs. Kuri Jayafure, Mrs. Alka Karir, Textile designer, Ms. Tamara Sanchez and Germain Dufour
Title: Formation of a Global Ministry of Environmental Health.
1. Must be non-profit, grassroots, and at community level.
2. Finances: drug companies and governments.
3. Global Declaration
a) very strict and mandatory
b) all nations participate
c) scientists and professionals in the fields who have dedicated their lives to environmental health
d) humanitarians
4. Manifesto
a) Self-sustainable society or NGO focusing on environment and health
b) Global market should not deplete natural resources
c) cut down in pollution
d) Reassessing American culture, consumerism in America
e) Consumer responsibilities and accountabilities
f) Environmental health costs
g) Cost on the environment
h) Prices should reflect environmental cost
i) Recycling whenever possible
j) Reducing
k) Each nation should see that they are sustainable communities before exporting
l) Taking on a nation's problem at the roots level (if a deisease exist there then the nation should address that issue)
m) ECO should help manage getting rid of that disease
n) Make use of traditional methods to solve problems
o) Use natural ways to put in the environment when solving problems
Recommendations:
The recommendations are now a part of http://globalcommunitywebnet.com/gdufour/Recommendations2002.htm
This is section in F1.
1. Must be non-profit, grassroots, and at community level.
2. Finances: drug companies and governments.
3. Global Declaration
a) very strict and mandatory
b) all nations participate
c) scientists and professionals in the fields who have dedicated their lives to environmental health
d) humanitarians
4. The functioning of the NGO is as per Manifesto.
Back to top of the page
Dr. Gopalsamy Poyya moli File
Promotion of peace and sustainable earth governance by community based Heritage Eco-cultural Tourism.
There is an urgent growing need for local/regional/national/international peace and security for evolving strategies for effective Earth
governance. This may be broadly ascribed to the increasing conflicts arising out of social, economic, religious and political factors. Peace
and sustainability, considered as the indicators of development are threatened due to a myriad of conflicts and they are more visible than
ever before, globally. Tourism considered as a Global Peace Industry has greater potentials to reduce these conflicts. This paper analyzes
the threats to peace and sustainable earth governance and indicates that the newly emerging Heritage Eco-cultural Tourism holds the key
for solving these interconnected problems.
As we enter into the next millennium and the birth of a new global era, we are confronting the urgent need for
local/regional/national/international peace and security more than in the past. This may be broadly ascribed to the increasing conflicts
arising out of social, economic, religious and political factors. The widening gap between the haves and have-nots, have further
accelerated these conflicts. Hence, we are seeking universal human rights and universal human progress and prosperity. One powerful
indicator of such a development is the fact that more people are traveling from more countries than ever before, making travel and tourism
the worlds largest industry. Its growth is expected to continue with globalization and as people everywhere seem determined to exercise
their right to travel and to make their world a more familiar place in the spirit of peace and friendship. Tourism itself has always been a
peace-based industry and may be considered as a Global Peace Industry (ref. www.iipt.org). In the face of current human population
increases and worldwide ecological degradation, intact and healthy ecosystems are becoming the world's most sought-after tourism
destinations. Culture and Heritage besides peace and harmony in such areas attract special groups of tourists, who demand quality
products.
Dan HyperLinker and Marinella Castiglione File
Dan HyperLinker and Marinella Castiglione.
In order for another world to become a possibility.
Demand for what it is impossible to deny the absolute legitimacy: claim for rotation of Public Employment,
so that it can become equally shared and of real common belonging. On the day in which this new social system would come
to the fore, no longer, for example, public forces (persons that today are also them assumed for life, becoming so
faithful keepers of oligarchyc States) will rage against the demonstrators. The seeds of a new society, without
monopolization and exclusion, based instead on equal sharing and full participation by all, will take root. On that day
even such ambitious aims as to see every woman, every man on Earth having a work, and therefore an income, minimum
guaranted, will become much more easily attainable.
B>Su Docekal File
Radical Women statement at the Seattle rally against a Constitutional amendment to ban same-sex marriage.
So the question now is: how can we win this fight?
We've got to hit the streets and organize! All the leading Democratic candidates have announced that they are against same-sex marriage. The Democrats also sold us out on Iraq. They fell into line behind Bush in supporting war.
But after millions of us around the world hit the streets, they started to change their tune. It's the same with gay marriage. Ultimately, it doesn't matter who is in the White House. The only way we will win our rights is if we protest, mobilize, organize and build such a powerful, militant movement from below that they cannot ignore us!
Finally, it is important to say: We can NOT win alone. But if we unite our struggle with union members fighting to preserve their jobs, with women fighting to defend abortion rights, with people of color defending affirmative action, then we can! My partner is not here today, because she went out to support the locked out Darigold workers this morning. Working people are already fighting on so many fronts. We need to get together in a mighty front for civil, labor and human rights on an international scale. The problems of this world know no borders and neither can we.
Working people, women, people of color, immigrants, gays, lesbians, transgenders and transsexuals--altogether we are not a minority or a "special interest" group! We are the mighty, powerful majority!
Dr. Isabel Mendes File
Economic valuation as a framework incentive to enforce profit-based conservation strategies for natural ecosystems. A methodological approach.
Biodiversity and Protected Areas exist neither in isolation nor independent of human activities. For local communities, this may
mean conservation represents a hindrance rather than an opportunity for sustainable development and thus lead to increasing
avoidance of the regulatory framework in effect. This paper defends changes to conservation practices in order to create a broader
consensus around objectives and practices. One means of doing this is to ensure people adopt profit-based conservation practices.
We discuss the advantages and disadvantages of economic valuation as a framework incentive measure to enforce local
co-operation in conservation decisions and management. By using a methodological and conceptual approach, we seek to assess the
reasons economic valuation, albeit an abstract, very theoretical and technical demanding indicator, may still be a useful
conservation tool serving as an incentive and support to decision-making, as a tool in education and a vehicle of information.
Alexander Wegosky
President of the Association of Ecological Revivify
1) The Ecological Principles of the Waste Lands Reviving
2) Sustainable development and new doctrine of mankind interaction with natural landscapes
Leslaw Michnowski
Member of the Committee of Prognosis “Poland 2000 Plus”
by the Presidium of the Polish Academy of Sciences, and
the Polish Association for the Club of Rome
Chairman of Sustainable Development Creators'Club
The Polish Federation for Life
http://www.psl.org.pl/kte
kte@psl.org.pl
elmamba@poczta.onet.pl
Links to posters by Leslaw:
http://www.psl.org.pl/kte/postergd.pdf
http://www.psl.org.pl/kte/Poster-GD04.doc
http://www.psl.org.pl/kte/wpubllm.htm
Proposal and research papers for Discussion Roundtables for issues #1 , 10, 15, 17, 19, 21, 28, 32, 36 and 59
Proposal: Ecohumanism and Knowledge About the Future as Prerequisites of Survival and Sustainable Development
Paper titles: 1) Appeal for Ecohumanism and the Creation of Information Basis for Sustainable Development
2) To create eco-humanistic economics with the aid of the U.N. Security Council
3) The Polish Initiative For a Sustainable Development of the World Society
4) THE PROFESSIONAL WORLD CENTER FOR STRATEGY OF SUSTAINABLE DEVELOPMENT – FOR LIFE IN STATE OF CHANGE
The paper is shown in full details with graphics at http://www.psl.org.pl/kte/pwcfssd.htm
5) Eco - development message from the Warsaw Meeting
Germain Dufour File says that the Glass Bubble is designed to illustrate the concept of "a global
community" to elementary school children as opposed to the idea a community
is "the street where I live." It is an imaginary space enclosed in a glass bubble. Inside this is everything the
child can see: above to the clouds, below into the waters of a lake or in the
earth, to the horizons in front, in back, and on the sides. Every creature, every
plant, every person, every structure that is visible to him(her) is part of this
"global community." By focusing on familiar ground in this manner it can be taught that every living
thing within the glass bubble is there because his/her food is there, his/her
home is there, all he/she needs to survive is there. And every creature will stay
as long as what his/her needs remains to be available within that "global
community." Look up, look down, to the right, to the left, in front and behind you. Imagine all this space is inside a giant clear glass bubble.
This is "a global community." The concept of the Glass Bubble can be extended to include the planet Earth
and all the "global communities" contained therein. The following definition of The Global Community is appropriate:
"The Global Community is defined as being all that exits or occurs at
any location at any time between the Ozone layer above and the core
of the planet below."
Nikolai Grishin and Olga Tokmakova File showed that implementation of public participation in transboundary EIA in each country
should take into account the national traditions, institutions and social structure.
Back to top of the page
Dr. Sue L.T. McGregor File
The Role of Families in Sustainable Development.
The Family Perspective in Sustainable Consumption and Development.
Application for Position of Minister of Family and Human Development.
Leadership for the Human Family: Reflective Human Action for a Culture of Peace.
Consumer Rights and Human Rights.
It is my hope that this paper provides some exciting
synergy between sustainable development, consumption and family
well-being. New concepts (the human family, human
responsibilities, human security, citizenship education) and old
concepts (quality of life, well-being, justice and standard of
living) have been combined in conjunction with a comparative
analysis of the alternative approaches to the GDP as a way to
bring together a collection of viewpoints to understand a family
perspective in sustainable consumption and development.
MUHAMMAD JAMIL File
NET WORKING/WORKING RELATIONSHIP
Our vision is all people achieve their full potential
and lives of quality and dignity.
TPO believes on sustainable development by
participatory approaches.
Back to top of the page
Trevor Steele
The need to protect our first language.
That our humanity is facing multiple threats is quite clear. Some of the threats, such as a nuclear conflict or an ecological
catastrophe, could even destroy us completely. There are other dangers that threaten to reduce all of us to some dreadful uniformity
of lifestyle and economic action and thought patterns, akin to the loss of biological diversity when a forest is reduced to a few
columns of planted trees. Mind you, there would not be “uniformity of wealth” in the world that is currently visible in its contours.
Let us concentrate on one threatened area of our human life, but one which is very significant: that of language. So much of our
intellectual and spiritual wealth is bound up with our way of expressing ourselves audibly and in written form. Perhaps even our
ability to think is linked to our linguistic skill. Imagine for a moment that the language that you speak were suddenly to die, so
that you were left unable to communicate with anyone else. A desperate situation! But since you are reading this in English, the
dominant language of today, that fear is utterly remote from your thoughts. However, languages are dying all the time, and the
last speakers are powerless. I remember a poignant poem about a lonely old Australian aborigine with a title that says it all:
The Last of his Tribe. It is estimated that of the 6,000 or so languages still spoken today the vast majority will not be used
in a century.
Has anyone heard of such a language? I speak one. It is called Esperanto. No doubt you too have heard of it. If you have till now
dismissed it as “utopian” or “artificial” - as though every language were not artificial, i.e., made by art! - I hope you will give
serious thought to the alternative massacre of our linguistic heritage.
Dan HyperLinker and Marinella Castiglione File
Dan HyperLinker and Marinella Castiglione.
In order for another world to become a possibility.
Demand for what it is impossible to deny the absolute legitimacy: claim for rotation of Public Employment,
so that it can become equally shared and of real common belonging. On the day in which this new social system would come
to the fore, no longer, for example, public forces (persons that today are also them assumed for life, becoming so
faithful keepers of oligarchyc States) will rage against the demonstrators. The seeds of a new society, without
monopolization and exclusion, based instead on equal sharing and full participation by all, will take root. On that day
even such ambitious aims as to see every woman, every man on Earth having a work, and therefore an income, minimum
guaranted, will become much more easily attainable.
B>Su Docekal File
Radical Women statement at the Seattle rally against a Constitutional amendment to ban same-sex marriage.
So the question now is: how can we win this fight?
We've got to hit the streets and organize! All the leading Democratic candidates have announced that they are against same-sex marriage. The Democrats also sold us out on Iraq. They fell into line behind Bush in supporting war.
But after millions of us around the world hit the streets, they started to change their tune. It's the same with gay marriage. Ultimately, it doesn't matter who is in the White House. The only way we will win our rights is if we protest, mobilize, organize and build such a powerful, militant movement from below that they cannot ignore us!
Finally, it is important to say: We can NOT win alone. But if we unite our struggle with union members fighting to preserve their jobs, with women fighting to defend abortion rights, with people of color defending affirmative action, then we can! My partner is not here today, because she went out to support the locked out Darigold workers this morning. Working people are already fighting on so many fronts. We need to get together in a mighty front for civil, labor and human rights on an international scale. The problems of this world know no borders and neither can we.
Working people, women, people of color, immigrants, gays, lesbians, transgenders and transsexuals--altogether we are not a minority or a "special interest" group! We are the mighty, powerful majority!
Robert E. File
A Democratically Planned Global Economy - Societal Sustainability.
A Democratically Planned Global Economy (DPGE) - Evolutionary Panaltruism (Toward a Terror-Free Society by the Year 2010).
Human cooperation marshalling with meaning and purpose previously untapped energy and resources on a worldwide scale provides the driving
force for achieving and sustaining a planned global economy democratically embarked upon by all member-states of the United Nations.
A democratically planned global economy implemented through the United Nations with built-in mechanisms for optimum input and oversight
guaranteed to all members will occupy concerted focus at the proposed first and successive world summits on societal sustainability.
A democratically planned global economy (DPGE) - reflecting the fundamental unity and aspirations of all humanity - owes its
feasibility and certainty of success to scientific research establishing the biological basis for human cooperation.
Proposed for implementation through the United Nations, a democratically planned global economy offers the world community a
rational, effective response to impending trade wars and other instances of human despair arising from the contradiction
between free trade practices and national job protectionism. The outsourcing of jobs, a further contradiction in the present system, does not serve to address full employment in the recipient country, much
less in the country outsourced. Launching a democratically planned global economy at the earliest practicable time will
bypass the thirty-year time frame projected for equalizing labor costs between underdeveloped national economies and those of
the more developed national economies - while reversing the deterioration of social and environmental conditions traceable
to an economic system increasingly antithetical to global unity and human aspirations.
Mike Nickerson File
The Genuine Progress Index.
Well-Being: Stepping Forward.
This is about choosing a new order. Do you feel that growing an ever larger economy
will solve the problems of our age? Or, do you believe
that solutions will be found by setting our sights on
long term well-being? That is, by aiming to involve
everyone who needs sustenance in a system that:
manages necessary materials in continuous cycles,
uses renewable energy and eliminates harmful waste? It is a question of direction.
Dr. Sue L.T. McGregor File
The Role of Families in Sustainable Development.
The Family Perspective in Sustainable Consumption and Development.
Application for Position of Minister of Family and Human Development.
Leadership for the Human Family: Reflective Human Action for a Culture of Peace.
Consumer Rights and Human Rights.
It is my hope that this paper provides some exciting
synergy between sustainable development, consumption and family
well-being. New concepts (the human family, human
responsibilities, human security, citizenship education) and old
concepts (quality of life, well-being, justice and standard of
living) have been combined in conjunction with a comparative
analysis of the alternative approaches to the GDP as a way to
bring together a collection of viewpoints to understand a family
perspective in sustainable consumption and development.
MUHAMMAD JAMIL File
NET WORKING/WORKING RELATIONSHIP
Our vision is all people achieve their full potential
and lives of quality and dignity.
TPO believes on sustainable development by
participatory approaches.
The Earth Community Organization is inviting you to the global dialogue by asking the Earth Court of Justice to decide on
how Native rights in the province of British Columbia are classified as ecological and primordial human and Earth rights and
therefore supersede in importance the rights of the greatest number of people of the province. The Earth Court of Justice will be created for the purpose of deciding on the future of Native Rights. Members of this higher
Court will be chosen to reflect the Peoples involved here.
Alexander Wegosky
President of the Association of Ecological Revivify
1) The Ecological Principles of the Waste Lands Reviving
2) Sustainable development and new doctrine of mankind interaction with natural landscapes
Leslaw Michnowski
Member of the Committee of Prognosis “Poland 2000 Plus”
by the Presidium of the Polish Academy of Sciences, and
the Polish Association for the Club of Rome
Chairman of Sustainable Development Creators'Club
The Polish Federation for Life
http://www.psl.org.pl/kte
kte@psl.org.pl
elmamba@poczta.onet.pl
Links to posters by Leslaw:
http://www.psl.org.pl/kte/postergd.pdf
http://www.psl.org.pl/kte/Poster-GD04.doc
http://www.psl.org.pl/kte/wpubllm.htm
Proposal and research papers for Discussion Roundtables for issues #1, 10, 15, 17, 19, 21, 28, 32, 36 and 59
Proposal: Ecohumanism and Knowledge About the Future as Prerequisites of Survival and Sustainable Development
Paper titles: 1) Appeal for Ecohumanism and the Creation of Information Basis for Sustainable Development
2) To create eco-humanistic economics with the aid of the U.N. Security Council
3) The Polish Initiative For a Sustainable Development of the World Society
4) THE PROFESSIONAL WORLD CENTER FOR STRATEGY OF SUSTAINABLE DEVELOPMENT – FOR LIFE IN STATE OF CHANGE
The paper is shown in full details with graphics at http://www.psl.org.pl/kte/pwcfssd.htm
5) Eco - development message from the Warsaw Meeting
Dr. Ross Mallick File explained that indigenous peoples are dependent on their environment for traditional livelihoods, which are being threatened by development
projects. The indigenous relationship with nature is typically portrayed as being in harmony, and though this may be so in
many instances, there are examples where it is not. The paper cites cases where the harmonious relationship is being
disrupted by outside development, as well as instances where indigenous people themselves contribute to the disruption. The
complex relationship between the environmentalist movement in the dominant society and indigenous peoples is a major
theme in the study, where frequently environmentalist support indigenous but in some cases oppose aboriginal development.
Both multinational interests and environmentalists cast an influence which affects aboriginal peoples.
Western environmentalism has influenced Third World and indigenous peoples. Its ideas have been adapted as it
encountered alien cultures and values and it may incorporate some indigenous values in its philosophy but for the most part it
remains an alien imposition on people trying to make a living from limited resources. How environmentalists deal with
indigenous peoples will help determine the success of conservationist programs, and therefore an understanding of how this
relationship can be managed is critical to the success of environmentalism and the survival of indigenous peoples.
Dr. Nazih Noureldin and Herman Michell File said that as society continues to rely more heavily on technology, it is increasingly important that there should be a large proportion of
aboriginal people with sound scientific backgrounds. There has been, therefore, a great need to promote programs in science
among First Nations students in order to attract them into scientific professions. In order to attract Aboriginal high school
students to the university, several approaches were attempted. Although pulling students towards the university proved to be
difficult, retaining them turned out to be more challenging particularly in the science field. However, the Department of
Science in the Saskatchewan Indian Federated College (SIFC) thanks to several projects, have started to reap the benefits
of its efforts. In addition to increase the enrolment in science classes, our projects were designed to foster a sense of discipline and hard
work, requirements for all scientific careers. The successful conclusion of our attempts, so far, indicates that involvement of
students in finding solutions to real research problems provides motivation and enthusiasm among the participants.
Interestingly, within a short period of time, several participants became role models for other aboriginal students whom
otherwise may not have considered the option of majoring one of the sciences.
File explains that in question today is the future of our environment. Many socio-political infrastructures created for global industries neglect the
environment and do not promote environmental sustainability. The arguments in this paper propose the restructuring of
knowledge that governs society. This paper introduces a strategy aimed to change the focus of the capitalist economy.
Considered in this paper are Indigenous peoples and their nurturing of spiritual and environmental partnership with nature - a
valuable and integral part of their socio-economic structure. The change of focus platform preserves the socio-economic
relationship with nature that is evident in many Indigenous societies, and calls for the integration of contemporary
environmental sciences to assist in environmental goals. Therefore, the change of focus platform encourages the conscious
participation of all peoples towards a more environmentally sympathetic global order. By associating Indigenous values with
contemporary sciences, it is also possible to produce a strategy to effect environmental consciousness in capitalist production.
Therefore, the first chapter of this paper discusses Canada’s First Peoples historical and contemporary existence in capitalist
society. The purpose of this discussion is to demonstrate how Imperialism as a form of economic expansion devalues the
immediate environment in its search for wealth and power. In essence, Imperial expansion disregards human life and natural
resources. The second chapter conducts an inquiry into various strategies that can provide solutions for environmental
tragedies incurred through capitalist production. My research undertakes a comparative study of Indigenous ideologies versus
environmental, social, and economic destruction by industries. Current social constructions of Western countries portray
global democracy as obtainable through investing in global industry. However in reality, much social and environmental
destruction is caused by economic policies that support global industries. This is discernible through socio-political
frameworks that proclaim that industries deliver environmental sustainability when in fact both people and Nature are
suffering. Social constructions that support industrial frameworks are declared in education, corporate partnerships, and
development. While many social constructions advocate specific industries for socio-economic stability, documentation
shows that many industries do not promote sustainability. Therefore these industries are in need of restructuring to support
changing patterns in society to reflect a healthy environment that will sustain life. Thus, by demonstrating various Indigenous
ideologies in partnership with the Earth, chapter three of this paper professes the need to revise World social, industrial, and
environmental views within society. A continually malleable framework that I call Global Enhancement (GE) endorses the
unceasing synchronous evolution of global society in partnership with the environment. In conclusion, the GE framework is
found to support environmental sympathy in capitalist society.
The Earth Community Organization has developed the Scale of Human and Earth
Rights in order of importance with the ecological rights being the most important (they
supersede all other rights; and so on down the scale).The Earth Community
Organization has an ongoing process to improve the fundamental wordings of the Scale
of Human and Earth Rights. In order to emphasize the importance of protecting the global
life-support systems the first statement on top of the scale was modified to include such a
need. The new wording of the scale is shown here.
Scale of Human and Earth Rights
* Ecological rights and the protection of the global life-support systems
* Primordial human rights
* The ecological rights, the protection of the global life-support systems and the
primordial human rights of future generations
* Community rights and the right that the greatest number of people has by virtue of its number (50% plus one)
and after voting representatives democratically
* Economic rights (business and consumer rights, and their responsibilities and
accountabilities) and social rights (civil and political rights)
* Cultural rights and religious rights
Ernest Teye-Topey promoted the Role of Human Rights Promotion and Protection in Sustainable
Development.
Harry Xiaohui Hao File said that Safety and Security should be included as a Primordial Human Right.
Germain Dufour File said that new standards, goals and objectives have to be defined. Firm universal guidelines are
essentials in keeping the world healthy. Already we notice new ways of thinking being
embraced, new behaviors and attitudes adopted.
He proposed:
1. Benchmark for the 21st Century; and
2. Scale of values for assessment.
The scale of values is about establishing what is very important to ensure a sound future for
Earth, what is important, what is not so important, and what should be let go. From this
scale, agreed upon by all members of The Global Community, the assessment of
sustainable development can be conducted. The benchmark is the scale established in year
2000 along with the first evaluation of sustainable development conducted with respect to
the four levels.
Our particular approach at the Congress is to emphasize how to best harmonize interacting
impacts upon human beings, use of resources, economic growth and environmental needs.
He proposed that the replacement of the Universal Declaration of Human Rights by the Scale of Human
and Earth Rights has become a necessity of life.
Primordial human rights are those human rights that individuals have by virtue of their very
existence as human beings: to live, eat, drink fresh water, breath clean air, and have shelter.
These rights are separate categories than ecological rights, the right of the greatest number
of people, economic rights, social rights, cultural rights and religious rights. Ecological and
primordial human rights are the only rights that have existed unchanged throughout the
evolutionary origin of our species. Any major change would have threatened our very
existence. All other human rights listed here are rights created by human beings and can be
changed depending of new circumstances; they are not stagnant but are rather flexible and
adaptive, and they can evolve. Ecological and primordial human rights of this generation
and of future generations are therefore much more important than any other human rights
existing now and in the future.
In this way the Scale of Human and Earth Rights gives us a 'sense of direction' for
future planning and managing of the Earth. Earth management is now well
defined and becomes a goal to achieve. We no longer waste energy and
resources in things that are absolutely unimportant.
The Scale of Human Rights are guiding principles now and for future
generations.
Nikolai Grishin and Olga Tokmakova File proposed that Public Participation in Environmental Decision Making, as Tool for Solving
Environmental Problems. They explored the following issues of public participation in environmental impact
assessment: (a) goals and principles; (b) practical acpects; (c) legal, administrative and
institutional frameworks; and (d) methods for arranging public participation in EIA.
Raghbendra Jha and K.V. Bhanu Murthy File discussed Sustainability: Behavior, Property Rights and Economic Growth.
They argued that the notion of sustainability as used in the extant literature is
incomplete because of two reasons: (i) a neglect of the spatial dimensions of sustainability
and (ii) the absence of a link between sustainability on the one hand and change in behavior
and property rights on the other. This paper tries to address the second issue and argues
that the task of attaining sustainability essentially involves a paradigm shift in which
environmental goods are first treated as merit goods in order to effect behavioral changes
and ultimately as common resources. The outline of a simple fiscal policy that would affect
this is also discussed.
Germain Dufour File described our birth right of electing a democratic
government to manage Earth: the rights to vote and elect our representatives. We
want nothing less! They are our human rights! Each and everyone of us on Earth was born
free and equal in dignity and rights. Respect for human rights and fundamental freedoms is
one of the characteristics of a democracy. The typical fundamental freedoms of a
democracy (freedom of expression, thought, assembly, and association) are themselves
part of human rights. These freedoms can exist everywhere. Democracy is a political
system based on the participation of the people. It foresees the separation of powers
among the judiciary, the legislative and the executive authorities, as well as free and regular
elections.
Earth has long been waiting for a truly global governing body based on universal values,
human rights, global concepts and democracy. Earth Government might as well be
created now, there is no longer any reason to wait. We are the Earth Community, the
Human Family, and we will form Earth Government. Earth management is a priority and
is a duty by every responsible person.
The
Earth Community Organization asks how meaningful is the right of the greatest number
of people if they agree to the challenge or damage the ecological base of the Earth. The
greatest number of people cannot and will not be allowed to supersede the rights of the
ecological base of Earth and primordial human rights, and those same rights of the next
generations.
The Scale of Human and Earth Rights was introduced for the first time by members of
the Earth Community Organization during the August 2000 World Congress on
Managing and Measuring
Sustainable Development - Global Community Action 1. It was discussed further in
the December 2000 Newsletter.
Hector Sandler, Rashmi Mayur, Tatiana Roskoshnaya and Alanna Hartzok File
proposed A Green Tax Shift Policy Approach To Financing Local-To-Global Public Goods.
There is a troublesome and painful contradiction in the lives of many of us who are working for peace, justice, poverty
eradication, debt cancellation and sustainable development. While our hearts and minds focus on building a better world for
everyone, each day we hand over fistfuls of dollars to build weapons of mass destruction, fuel dangerous, dirty and polluting
technologies, and subsidize huge conglomerates which concentrate the wealth of the world in the control of the few. But
together we can end tax tyranny and align our visions and values with how we finance our governments.
Taxation not only raises money to fund government services, it also reflects the overall value system of a society. The goal of
green tax policy is to create a system of public finance which strengthens and maximize incentives for:
* Fair distribution of wealth
* Environmental protection
* Basic needs production
* Provision of adequate government services
* Peaceful resolution of territorial conflicts
Green tax reform makes a clear distinction between private property and common property. Private property is that which is
created by labor. Common property is that which is provided by nature. Green tax policy removes taxes from wages and other
private property and increases taxes and user fees on common property. Reducing taxes on labor increases purchasing
capacity, reducing taxes on capital encourages efficiency. Shifting taxes to land and resources curbs speculation and private
profiteering in our common property and is a practical way to conserve and fairly share the earth.
Captured in brief soundbites, tax waste, not work; tax bads, not goods; pay for what you take, not what you make; and
polluter pays become tax shift principles readily translated into voter friendly policy recommendations with broadbased political
support.
Green tax policy CUTS taxes on:
* Wages and earned income
* Productive and sustainable capital
* Sales, especially for basic necessities
* Homes and other buildings
Green tax policy INCREASES taxes and fees on:
* Land sites according to land value
* Lands used for timber, grazing, mining
* Emissions into air, water, or soil
* Ocean and freshwater resources
* Electromagnetic spectrum
* Satellite orbital zones
* Oil and minerals
Green tax policy seeks to ELIMINATE subsidies environmentally or socially harmful, unnecessary, or inequitable. Slated for
drastic reduction or complete removal are subsidies for:
* Energy production
* Resource extraction
* Commerce and industry
* Agriculture and forestry
* Weapons of mass destruction
Danny Cassimon File attempted at making a strong case in favour of the introduction of a specific type of tobin tax as a powerful instrument
of the promotion of sustainable development, both directly as well as indirectly. Indirectly, it can discourage financial
speculation and currency crises with their devastating effects on countries; directly, as a tax, the proceeds of it can be used as
an alternative source of sustainable development finance in order to promote the establishment of international public goods.
The original Tobin tax proposal can be made into a feasible instrument by engineering it as a two-tier tax (the so-called Spahn
version of the Tobin tax), with tax collection through the international settlements system.
Germain Dufour File explained that:
The Earth Community Organization was looking for a method of raising global taxes, of redistributing incomes to
the poorest communities, of providing debt-free technical assistance to non-industrial and developing countries
to help them out of poverty and to meet environmental and social standards, but there it was all along right
on our eyes. The Earth Court of Justice will be asked to decide on the debt be changed into an actual tax to
be paid by the rich nations to the poor nations, and to decide on the amount of tax to be paid. Developing
nations will then be able to start rebuilding their communities as per the Scale of Human and Earth Rights and
the Charter of the Earth Community. They will not have to satisfy the economic needs and wishes of the rich
nations. The Earth Court of Justice will also be asked to rule illegal the activities of the IMF, the World Bank and
the WTO unless they become a part of a greater whole such as the Earth Ministry of Financial Institutions, a part
of the future Earth Government. These institutions will be controlled by the greater whole.
The WTO, the World Bank, the IMF and the UN are worldwide organizations that can and should be used to
raise global taxes to redistribute to the poorest and developing nations. The Earth Court of Justice will see to
that.
Mr. Stanley Agbonifo introduced our organization, Poverty Alleviation Crusaders (NGO), in accordance to our organization’s commitment
towards Poverty Alleviation. Among our mission statement objectives are contributing to diminishing information gap and
furthering a better understanding of the need to promote democratic rights and good Governance, small scale Agricultural
production, promotion of small scale commercial and industrial enterprises, promotion of skills acquisition and self employment
scheme, coupled with provision of rural and community based infrastructural facilities, youth employment and vocational skills
development/open apprenticeship programme and other related project in relation to our focus on enhancing the survival
capabilities of the disadvantage/destitutes and under-represented in our host communities, we are also part of the UNESCO
Culture of Peace and Non Violence Initiatives for Children of the world.
MALIK AMIN ASLAM described How to ensure Sustainable Development in Developing Countrie.
Germain Dufour File explained that the debt of the poor nations to the rich nations was in actuality a form of global tax and therefore the poor or 'developing'
nations dont have to pay it back. In fact poor nations should expect way more money as tax by the rich nations and not as
loans. The state of the world today is the result of a specific set of interlocking institutions: the IMF, the World
Bank and the WTO. These institutions are designed to generate massive wealth for the few and poverty for the rest. The
same people who make the decisions in government and corporation make the profit. They create a tight concentration of
power. Together they are a form of anti-government whose only goal is profit. The IMF, through Structural Adjustment
Programs, now directly runs the economies of over 70 countries. That means that about 1000 economists and bureaucrats
control the economic policies for 1.4 billion people in these countries. That is a form of anti-government. The people that profit
most from the global economy are white people. The people who are most oppressed by the global economy are people of
colour. Racism and sexism have become the norm. The entire planet is in a state of low intensity civil war. The ruling elite
profit off of the exploitation of the rest of the world. The Earth Community Organization was looking for a method of
raising global taxes, of redistributing incomes to the poorest communities, of providing debt-free technical assistance to
non-industrial and developing countries to help them out of poverty and to meet environmental and social standards, but there
it was all along right on our eyes. The Earth Court of Justice will be asked to decide on the debt be changed into an
actual tax to be paid by the rich nations to the poor nations, and to decide on the amount of tax to be paid. Developing nations
will then be able to start rebuilding their communities as per the Scale of Human and Earth Rights and the Charter of the Earth
Community. They will not have to satisfy the economic needs and wishes of the rich nations. The Earth Court of Justice will
also be asked to rule illegal the activities of the IMF, the World Bank and the WTO unless they become a part of a greater
whole such as the Earth Ministry of Financial Institutions, a part of the future Earth Government. These institutions will be
controlled by the greater whole.
The Earth Community Organization proposes a unique way to eradicate poverty around the world:
giving to the people of the developing nations an essential democratic right, the right to vote, one vote per million
people.
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The state of the world today is the result of a specific set of interlocking
institutions: the IMF, the World Bank and the WTO. The debt of the poor or
'developing' nations to the rich nations was in actuality a form of global tax and
therefore they dont have to pay it back. The Earth Court of Justice will be
asked to decide on the debt be changed into an actual global tax to be paid by
the rich nations to the poor nations, and to decide on the amount of tax to be
paid.
Dr. Tao Jiyi File promotes world sustainable development and create a truly sustainable global society, the nations of the world have
to best harmonize interacting impacts upon people, utilization of natural resources, economic development and environmental
needs. Many countries have adopted a lot of effective measures on the complex interactions within themselves, but they are by
no means sufficient. That is to say, a lot of work remains to be done. The author of this paper think that the adoption of world
sustainable development calls for strong international cooperation. This is to say, all countries, including developed countries
and develpping countries should cooperate harmoniously with each other in such areas as population issues, resource
problems, economic issues and environmental issues. Some scholars have mentioned this topic, but their studies of effects of
international cooperation upon world sustainable development are rare, often superficial and not systematic.
Germain Dufour File explains that we have the responsibility of managing Earth. The partnership of government, civil society, and business is essential for an
effective global governance based on global concepts, the Scale of Human and Earth Rights and the Charter of the Earth
Community. One cannot talk about the governance of the Earth without talking about the most influential bodies or institutions
of the world that actually govern or rule the world today, or have the power to change it and actually do change the world in
many different ways. So we will talk about the United Nations, the major global economies or planetary economic blocks, the
richest people and corporations on the planet, the IMF, the World Bank, the WTO, religions, the debt of the poor nations, the
restoration of the planet and the global life-support systems. And of course we will also talk about sound solutions to the world
problems.
The complete explanation is shown at http://globalcommunitywebnet.com/gdufour/EarthManagement.htm
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Doug Everingham
I welcome your ideals for a just and peaceful world. Sadly, I see your coomitment as rather committed to belief and trust in a single God, which will alienate
some world citizens of goodwill without such religious affiliation, or in extreme cases repelled by their impressions or experiences of holy war and bogtry afflicting
many Christian and other monoteistic communities..
Confucianists, Buddhists and Hindus are not committed to monotheism and many inhabitants of what is still called 'Christendom' are declared freethinkers,
secular humanists, agnostics or atheists. Among them are great numbers of world citizens who express and practice goodwill equally towards people of dogmatic
faiths and towards unbelievers.
I therefore commend to you that your group indicate a similar tolerance rather than commending to us God's soul or the divine will. Such declaration of a
supreme being may serve the highest ethics for some, but for others by repute or personal experience implies submission to infallible holy writ, still a potent cause
of intercultural intolerance and war.
I therefore urge you to join with other non-denominational groups aiming to establish global justice with separation of democratic governance and religion.
Such groups include the Global People's Assembly network www.ourvoices.org , and the International Simultaneous Policy Organization www.simpol.org.
Germain Dufour File proposed that Earth Governance can only be achieved successfully within the larger context of
Sustainable Developent and Earth Management. All aspects are inter-related and
affect one another.
Earth needs urgently a world system of governance. The United Nations fail to satisfy the
needs of the people of the 21st Century. It has never improved upon the old ways and
thinking of the middle of the 20th Century. Its voting system no longer satisfy the 6.157
billion people on Earth. The challenges are different and require a world organization up for
dealing with the needs of all these people. Surely, no one believes that organizations such
as the European Union and the Free Trade Area of the Americas, or the like, are a
substitute to a democracy. They are driven by profits only and are a form of "world
anti-government".
The most fundamental requirement of a world organization is a democratic voting system.
Democracy must be a priority. The right that the greatest number of people has by virtue of
its number (50% plus one) is a human right. It should be respected.
The Earth Community is proposing a voting system based on democracy: one vote per
million people. The table below describes the list of the UN Member States in terms of the
population within each country and, therefore, the number of votes they would have in the
proposed Earth Community voting sytem. In total there are 6104 votes. Taken apart the
actual five permanent UN members would have:
Republic of China, 1269
France, 59
Union of Soviet Socialist Republics, 147
United Kingdom of Great Britain and Northern Ireland, 58
United States of America, 277
for a total of 1810 votes i.e., less than 30% of the total number of votes of 6104
votes. A basic democracy requires a 50% plus one vote for ruling.
Earth has long been waiting for a truly global governing body based on universal values,
human rights, global concepts and democracy. We might as well start this creating process
now, there is no longer any reason to wait.
There is a lot to be done. Creation of Ministries (see listing) will be a priority.
Since international trade needs an international organization such as the WTO then why not
an international organization to protect the global environment, the global life-support
systems?
Brain-storming exercise held at the Toronto site in year 2002.
Participants during exercise: Jitka Jarolimek, Michael Breton, Michael Lenhardt, Germain Dufour
How does the UN achieve the power to govern its members?
1. It does not have power right now.
2. No unbiase investigation.
3. Do away with the VETO vote of the Five Permanent Members.
4. Get corporations to participate in governing.
5. Let corporations to vote during UN meetings.
6. It cannot achieve its power.
7. Some nations dont care.
8. Self-interest is a factor in caring.
9. The UN has to stop being a pawn.
10. It is a barometer of what world nation leaders believe.
11. The UN has power by influencing public opinion.
12. It is up to its members to agree on small things.
13. Even a small nation without VETO power can manipulate the UN.
14. Make your position known and the UN make it known.
15. Each nation does what it wants when it comes to Kyoto Protocol (self-interests).
16. Let corporations bring up new ideas, money, to help governing (give corporations economic incentives to be GREEN).
17. The UN should be abolished.
Recommendations:
1. Do away with the VETO vote of the Five Permanent Members.
2. Get corporations to participate in governing.
3. Make your position known and the UN make it known.
4. The UN has to stop being a pawn.
Marielle Jansen proposed a solution to the democratic deficit: the Sociocratic Method of Decision
Making. It is a Government model.
If you have wondered how democracy can overcome its flaw of the inherent "dictatorship
of the majority", which can even be the narrowest majority of just 50.001%, please
consider the Sociocratic Method of Decision Making.
This method was developed by professor Gerard Endenburg of Maastricht University,
the Netherlands. Endenburg, who is also an electrical engineer has applied his knowledge
from the field of cybernetics to the social sphere and in his own business, Endenburg
Electrotechniek in Rotterdam. He also applied the basic idea of the Quakers’ decision
making model: draw the information required for decision making from the wisdom of the
whole group, not just from the leader(s). He became familiar with the latter in his school
years, through the method that his teacher, Kees Boeke, and his English wife, Beatrice
Cadbury, had developed for reaching a high level of communication between teachers,
pupils and their parents.
Endenburg thus created an open method for organizations to be led on the basis of
equivalence in decision making.
The continuous stream of requests for information about the method led to the foundation
of the Sociocratic Centre of the Netherlands. Sociocracy is now used in organisations
in a number of other countries, including Australia, Brazil, Canada, the USA and
Switzerland.
The value of the sociocratic method has been recognised by the Dutch government through
a knighthood for Endenburg and also through the fact that organisations that work with the
method are exempt from installing a works-council (which is obligatory in the Netherlands
for businesses employing more than 50 people). The method also prepares an organisation
for ISO certification.
The sociocratic method can be summarized in four ground rules:
- The principle of consent governs decision making;
- The organisation is built up of departments / functional groups of a maximum of 25
people, who have a common aim;
- The groups are connected through a double link, in such a way that both the leader and
at least one chosen representative from the group take part in decision making on the next
higher level (to ensure both top-down and bottom-up communication);
- Allocation of tasks and functions takes place through sociocratic elections, which means
(among others): application of the principle of consent to the election process. This means:
open discussion within the group about the skills and knowledge of the proposed
candidate.
Sociocracy in world scale governance has been worked out in theory. I do hope that the
ECO will take up the challenge of trying sociocracy in the practice of world scale
governance, so that the imperfections of the democratic process will be ironed out and the
ECO will guide democracy in its next evolutionary step.
Vassily A. Agaphonoff proposed a World Economic-Ecological Model. Growth of the planet's population and growth of personal consumption stipulate the
necessity of economic growth. The ruling world economic model (market economy based
on private property and competition) goes to aims of economic growth.
Factors limiting economic growth are limitation of Earth and all her resources and also
final's man's opportunities and human society (physiologic, mental and social opportunities)
as moving power of economic growth and consumer of its results. Limiting factors of
biosphere will be narrower and harder in case of loosing biovariety.
A democratically structured Earth Government was proposed by Germain Dufour File .
Over the past decades, Earth Community has initialized the People's Participation
Grassroots Movement in wanting what is rightfully ours to manage: Earth. 'We the
Peoples' of the Earth are now set with one goal, one direction, that is to protect and
manage Earth for our generation and for all of the others to come. We are the hopes of
humanity. We are now developing the foundation of Earth Government, the highest
aspirations of humanity,a Vision of the most powerful reform in the History of Humanity.
People from all over the planet are developing models for Earth Government, the greatest
of all hopes. Human consciousness has evolved and will seek no rest until Earth
Government has come to life.
Societies seek to form a democratically elected Earth Government, one representative
per million people. Over six thousands representatives will be managing Earth. The Middle
Age feudal Kingdom has evolved to become a planetary government where
representatives are making decisions on behalf of their communities. In the Vision of
Earth in Year 2024 governing now requires participation from every person on Earth.
National governments have turn over to their citizens the responsibility and accountability
of local and global problems. Finding sound solutions to problems and making decisions is
no longer accomplished behind closed doors but is now a process requiring everyone's
participation. National governments and Earth Government have made democracy a living
and a spiritual process for the good of all of humanity. Participation is now a necessity.
Participation, global concepts, universal values and the Scale of Human and Earth Rights are being
taught at the school level. Earth Community has focused societies aspirations toward a
unique goal: humanity survival now and in the future along with all life on Earth.
The Earth Government will be formed when representatives have been elected. The Earth
Community Organization will decide when there is a significant enough proportion of
people throughout the world participating in this process. Countries will decide if they want
to participate with this process or not. No one country will be forced to participate. It just
means that if the government of a country does not allow representatives to be elected
within their population then their will not be representatives from that country sent to Earth
Government. It is a choice each country must make on their own.
Alexander Wegosky sees an international organisation, both political and cultural, to have an aim in
developing the essence of the state - in most general meaning of the word - by consequent
carrying out the global reformation. The decisive step to this aim is the creation of Global
Federation of states as independent members of the Federation, but with some particular
global instance to control the activity of the states and to manage them so that the
development within these states would proceed without bloodshed and pain. I should point
out that the development is to be painless - that is the matter and there lies the difference
from the revolutionary imperatives of the past.
What is the structure of this organisation to be? What is the name to be given to it? Is it
reasonable to call it "government"? Real governments of the leading countries might feel
offended. Let us give it a draft name of The Global League of the ethical control. I can only
add that the League should have at it's disposal representative posts in each of the
countries and each post should carry out several functions such as cultural, ethnical,
Ecological and political orientation, charity and so forth. Such a political aspect of each
post will turn both structurally and in organisation terms into an International Party of the
Religious, Cultural and Ecological Reformation.
The proposed name Global League of the ethical control enables you to leave as it is the
proposed by you structure of the Ministries as well as your position of The President.
He feels confident enough to play a modest part of your local representative, expert or
even advisor in the countries of the former Soviet Union.
At the first stage of the development of the Global League of the ethical control/ GLEC/
the functions of it are to be confined to sustaining of the positive initiatives of the
International Organisations, governments, religious confessions and individuals, acting for
good of mankind.
At the further stage we must carry out some urge measures which are to be required from
us. We shall need a lot of courage to make a critical judgement of the actions of the same
organisations. We realise that by acting thus we may get ourselves into a very dangerous
situations, but the Deal demands us to act so.
Furthermore, having declared our nonconformist position, we, in the long run, shall gain the
right to apply to the governments and International Corporations with the advice in terms
of giving them the paradigm of further development.
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Small businesses can contribute to community and economic development.
The need to
create and maintain local businesses is recognized as a key element to ensure vital communities. Lack of these activities
usually result on a process of community deterioration and the consequent fall in land and property values. The contribution
of small and micro businesses to economic and community development is especially relevant in low-income neighborhoods and in
areas with concentration of racial and/or ethnic minorities.
Dr. Tao Jiyi File thinks that the adoption of world sustainable development calls for strong international cooperation.
The author analyses reasons why international cooperation is needed to achieve world sustainable development. The author
also points out that international cooperation can facilitate native people's acceptance of rational policies, financial assistances
and advanced technologies provided by the international community and that international cooperation also can contribute to
regulating world population distribution, improving low population quality of backward countries, protecting and exploiting
natural resources, developing those products and industries which can cause lower consumption of natural resources and
energy sources with light pollution of environment, and keeping environmental stability and ecological balance. In a word,
international cooperation greatly contributes to world sustainable development. Finally, the author suggests how world
sustainable development can be promoted through international cooperation.
In order to promote world sustainable development and create a truly sustainable global society, the nations of the world
have to best harmonize interacting impacts upon people, utilization of natural resources, economic development and
environmental needs. Many countries have adopted a lot of effective measures on the complex interactions within themselves,
but they are by no means sufficient. That is to say, a lot of work remains to be done. The author of this paper think that the
adoption of world sustainable development calls for strong international cooperation. This is to say, all countries, including
developed countries and develpping countries should cooperate harmoniously with each other in such areas as population
issues, resource problems, economic issues and environmental issues. Some scholars have mentioned this topic, but their
studies of effects of international cooperation upon world sustainable development are rare, often superficial and not
systematic.
Heinrich Wohlmeyer and Hermann Dissemond File describes the Basic Principles of Applied Ethics.
Funding Criterion:
This criterion recalls that those realities, on which others build upon, have to be protected first. A classical example is, that to
the stewardship of the ecological base (the base of life) has to be given priority before the fulfilment of various economic and
social wishes.
Criterion of Integration:
In the case of conflict wider strategies to keep the system concerned functioning, have to have priority before those
addressing narrower fields.
E.g. demands resulting from the social system of a particular country have to find their limits in the protection of the global
ecosystem or the aim of maximisation of labour productivity in agriculture and forestry should not be realised at the expense
of biodiverse landscapes.
Criterion of Urgency:
Vital interests of future generations have to be considered as having priority before less vital interests of the present
generation. Typical examples are climate change and soil erosion.
Criterion of Reversibility:
If a measure is inevitable, a variant, which causes reversible damage, has to be preferred before a measure causing
irreversible loss.
Criterion of Regenerability:
Regenerable organic raw materials and primary energy carriers have to be preferred versus not regenerable fossil sources.
Criterion of Circular Orientation:
Supply chains have to be designed in a way, that the goods can enter after usage or consumption into natural or industrial
recycling processes.
Criterion of Precaution (Precautionary Principle):
If serious damages to persons, animals, plants and the ecosystem cannot be excluded, an action or pattern of behaviour
should be refrained from.
Criterion of Least Impact:
A measure for supplying goods or services for humans should choose a path, which entails the least possible impact on the
ecological and social system concerned. This criterion is related to the precautionary principle. Its reason is, that functioning
proven systems should not be disturbed and that unnecessary risks should not be taken. One example of its application in the
eco-sphere is to rely on natural varieties before changing genomes by genetic manipulation.
Criterion of Causation (Causation - or Polluter pays Principle):
The causing agent should be made responsible for all damages he took into account. Negative examples are limited liabilities
granted to air- and ship transport, to atomic energy plants and to data high ways.
Criterion of economy:
Human supply strategies consuming less resources should have preference before those enhancing more resource
consumption.
A positive example is the Factor 10 Strategy (increasing resource productivity by a factor 10).
Criterion of Cooperation:
If measures or their consequences trespass national boarders, cooperative measures should be preferred.
Criterion of respect of human dignity:
Strategies, which violate human dignity, should not be permitted. Examples are the expulsion of an indigenous population by
the flooding of a valley for a hydroelectric power plant or the imposition of overtaxing efficiency aims without a right to a say.
Criterion of wellbeing and aesthetics:
Strategies fostering human wellbeing and beauty of the environment should be preferred. This criterion is especially applicable
to the management of cultural landscapes and the design of industrial sites and working places.
Group of Azerbaijan Ecological NGOs explained that ECOLOGICAL AND CULTURAL MONUMENTS OF AZERBAIJAN UNDER THREAT OF
DESTRUCTION (construction of Baku – Cheyhan pipeline will destroy them). We call for all relevant international organizations to pay attention to the issue of laying the Baku - Cheyhan oil pipeline
through the territory of Gobustan historical and Archeological Reserve and through territories of other Natural Reserves of
Azerbaijan. BP spends the huge financial resources allocated as a loan by both International Finance Organizations and
Banks, and by companies - participants of the pipeline project for destruction of large quantity of the ecological and cultural
monuments, as well as destruction of the environment of Azerbaijan.
The Corporate Sector and Earth Management: don't let the fox guard the chicken coop by Germain Dufour File
The Earth Community Organization (ECO) found a way of dealing with globalization: global ethics. In the past,
corporations ruled without checks and balances. For now on global ethics will be a basic minimum to do business, and there
will be checks and balances. Our judgement will be based on global ethics.Global ethics must always be grounded in
realities. But realities are changing constantly and are different in different places. We live in a world that makes progress
toward democracy. Ethics and morality exist only when human beings can act freely. In our free society, rights are tied to
responsibilities. Corporations are committed to improvement in business performance and want to be seen as 'good
corporate citizens' on a local and a global scale. Corporations have social responsibilities as they are an integral part of
society. Global ethics recalls that those realities, on which others build upon, have to be protected first. ECO has found that
universal values and human and Earth rights as described above were the foundation of global ethics.
ECO has now at hand the method and framework to conduct societal checks and balances of a global sustainable
development. A more balanced world economy will result of annual checks and balances. Corporations will take their social
responsibilities and become involved in designing, monitoring, and implementing these checks and balances. Several
corporations have already done so. Results will be taken into account in the evaluation of sustainable development.
Corporations are required to expand their responsibilities to include human rights, the environment, community and
family aspects, safe working conditions, fair wages and sustainable consumption aspects.
Allowing the corporate sector to review their own activities and conducting their own checks and balances is like letting the
fox guard the chicken coop, i.e. multinational corporations have a vested interest in making sure that they make money and go
unpunished for breaking all Ten Commandments and much more. By the time we realize it was wrong to choose a world
economic model based entirely on profit, it will be too late. The Earth ecosystem, our life-support system, will have been
destroyed beyond repair.
What to do about this situation? Here in the Americas, we are planning to do just that: choosing an economic model totally
based on profit making. The Summit of the Americas (see Article "The Summit of the Americas, the FTAA and Earth
Management") planned for April 2001 in Quebec city will give green light to the corporate sector with no checks. If the
corporate sector was truly willing to honestly do such checks and balances then it should not matter to them to have the
system put in place before they sign such an agreement. ECO is proposing to oversee such a system be put in place to the
satisfaction of Earth Community.
Isabelle Lambiel File explained that globalization has changed the world : all dimensions of the universe are getting smaller. We
have to think in a global way and look for new possibilities of being competitive. All the
companies nowadays must develop new ways of maintaining existing lines of markets and
finding new ones, which constitute the fundamental source of competitive advantage. Only
learning can create new knowledge that is manifested in innovations, which then require
new learning to use the new technologies effectively. Therefore knowledge contributes to
productivity growth. When new technologies are launched in the market and the Dow
Jones Industrial Index goes up, this is an indicator that the companies are successful. The
economy expands and the standard of living can rise. Innovations have positive social
effects because they create confidence in the mind of entrepreneurs, customers and
employees. When people see their wealth increasing, they are more motivated to allocate
part of their revenue to buy more products which are not harmful to the environment.
Dr. Tao Jiyi File stipulated that in order to promote world sustainable development and create a truly sustainable global
society, the nations of the world have to best harmonize interacting impacts upon people,
utilization of natural resources, economic development and environmental needs. Many
countries have adopted a lot of effective measures on the complex interactions within
themselves, but they are by no means sufficient. That is to say, a lot of work remains to be
done. The author of this paper think that the adoption of world sustainable development
calls for strong international cooperation. This is to say, all countries, including developed
countries and develpping countries should cooperate harmoniously with each other in such
areas as population issues, resource problems, economic issues and environmental issues.
Some scholars have mentioned this topic, but their studies of effects of international
cooperation upon world sustainable development are rare, often superficial and not
systematic.
Heinrich Wohlmeyer and Hermann Dissemond File analysed of the effects of the present World Trade Order on the agricultural
markets in the light of conditioning sustainable development. They recommended that concessions in the field of agriculture should not be made, if
it is not agreed, that the protection of man and the environment is incorporated at least
at the same level as trade concerns and that a bridging between GATT/WTO and
Social and Environmental Agreements is institutionalised. Otherwise the asymmetric
and partly destructive dynamics will continue and the world economy would not be
directed towards balanced welfare and human wellbeing.
Germain Dufour File explained that national governments and large
corporations have taken the wrong direction by asserting that free trade in the world is
about competing economically without any moral safeguards and accountability to peoples
and the environment. The proper and only way is for Free Trade to become a global
co-operation between all nations. Surely, if we can cooperate in fighting against terrorism,
then we should also be able to cooperate in fighting against the effects of the type Free
Trade and the emergence of the planetary trading blocks as applied by national
governments members of the World Trade Organization(WTO). It has already been
shown that these effects will be desastrous socially and environmentally and are a direct
threat to the existence of Life on Earth. The Earth Community is proposing a solution that
the process of trading within the planetary trading blocks be changed from a spirit of
global competition to that of global economic cooperation.
The Earth Community has made clear that globalization and planetary trading blocks
should be serving the Earth Community and not the other way around, the people
around the world serving the very few rich people. The September 11 event was the
result of bad trading of arms and oil in the Middle East. By applying proper moral
safeguards and accepting responsibility and accountability of all products (arms and oil in
this case), we would make free trade and globalization serving the Human Family.
Earth Community believes all citizens have the right to share the wealth in the world.
Foreign investment and the trade agreement must protect and improve social and
environmental rights, not just the economy. A sustainable development in the world
would mean finding a sound balance among the interactions designed to create a healthy
economic growth, preserve environmental quality, make a wise use of our resources, and
enhance social benefits. Free trade cannot proceed at the expense of the environment,
labour rights, human rights and the sovereignty of a nation. Free Trade leads to an increase
in poverty by giving investor rights priority over government decision-making. Employers
will be looking for more concessions from workers. Small businesses will find it more
difficult to grow and compete against large corporations.
Free Trade encourages countries to change their economic infrastructures to be in line with
the free trade policies of the World Trade Organization (WTO). Many member
countries have already prioritised economic growth over social aspects and human rights.
The World Trade Organization, foreign corporations and world business leaders claim that
Free Trade brings sweeping democracy to all. They claim trade globalization is a
forerunner of democracy in nations where it is non-existent. The Earth Community
Organization does not believe that democracy will automatically succeed in a global free
market. In fact, Free Trade is itself a flagrant abuse of democracy.
Free Trade entrenches corporate power at the expense of democratically elected officials
from local communities, municipal governments, provincial governments, national
governments and states. It is a form of "world anti-government" (such as the European
Union block) as citizens lose the ability to act in their best interests and find sound solutions
to their own problems. Citizens become disconnected with the decision-making process.
Their lives are then driven by the desire of making profits. Fear is used to force people to
behave with the dollar sign as their god. In such scenario, democratic principles lose
meaning and no longer prevail. All that we have worked for over the past decades to build
sustainable communities is gone with Free Trade. People were never asked to discuss and
were never invited in its development. The principles of a sustainable development are let
go and replaced by the desire of the world business leaders to make larger profits.
The distribution of wealth around the world demands more compassionate approaches to
bridging the continuously widening gap between the rich and the poor. Understanding the
economic and social development of a balance world is a priority of the Earth Community
Organization. The eradication of poverty in the world is a priority and our responsibility.
The interaction of poor health, poverty and environmental deterioration has been measured
and was found to have a direct relationship with the stage of economic and social
development of a country. Policies to combat poverty should not damage the environment.
Environmental policies should not create poverty.
Vladimir Victorovich Lagutov File developed an ecological basin policy in the former Soviet Union.
The existing situation could be characterized as following:
- complete failure of the governmental ecological policy;
- inability of the first sector (national authority) to improve situation by structural
reorganization or funding changes;
- insignificant influence of nongovernmental organizations on current situation and the
decision-making process;
- inapplicability of western experience to the local conditions due to the big scale of the
work to be done and absence of civil society.
The concept of the study was aimed at the stabilization of the environment under conditions of limited
resources and authority degradation. The main idea behind the realization of this goal is the
dislocation of the most active social part of the local population in the key areas of river
basins.
Natalia Knijnikova File concluded in her study that the cost expression of damage caused by pollution of
natural environment to a total internal product will show a real picture of well-being.
John M. Bunzl File explained that today’s competitive global economy subtly yet
effectively reduces the span of feasible policy options open to national governments. Today
we live in a global and largely borderless economy where capital and transnational
corporations freely move wherever profits are highest, costs lowest and where
governments live in fear of the ‘reaction’ of global markets. No government can now
impose higher taxes or regulations on corporations for fear of them moving employment
elsewhere. Similarly, governments seeking to impose protective environmental or labour
legislation would be seen by global financial markets as ‘uncompetitive’, prompting instant
punishment through devaluation, capital flight, inflation and unemployment. Even the
mooting of such policies would cause the computers of market traders to instantly move
capital to some other economy offering an environment ‘more conducive to business
needs’. Democracy presupposes that political parties can freely represent a wide diversity
of public opinion and consequently a wide range of feasible policies covering the entire
political spectrum. But globally competitive markets now represent a sinister ‘hidden hand’
which narrows the policy parameters to what has now become a highly restricted,
business-friendly stance which excludes all those restorative policies traditionally espoused
by the political Left to balance social and environmental concerns against those of business.
Prof. Richard C. Rich stipulated that because a community's sustainability depends on the choices and actions of its residents,
"top-down" or "command-and-control" approaches to achieving sustainable development
are often very limited in their effectiveness. An emerging approach to responding to local
environmental issues, however, provides a model for actively involving community
residents in ways that can encourage sustainability. Variously referred to as "collaborative
environmental management" or "civic environmentalism," these approaches involve all
sectors of society in a "ground-up," holistic effort to envision desirable futures for the
community and to act to move toward those visions. They have the important advantage of
creating a sense of place, a community identity, and an attitude of environmental citizenship
that can provide a foundation for life-style and policy changes that lead to sustainability.
This paper explores the relationship between the features of collaborative environmental
management and the conditions necessary for achieving sustainability. It draws on
examples from eight cases of collaborative environmental management in the state of
Virginia to discuss the conditions under which this is an appropriate response to
environmental problems. The analysis asks how collaborative environmental management
practices could be extended to efforts to promote community sustainability, and identifies
the elements of this approach that are especially relevant to application in developing
nations.
Dr. Tao Jiyi File analyzed the effects of international cooperation upon
world sustainable development and suggest how world sustainable development can be
achieved through international cooperation. He concluded that all countries, including developed
countries and develpping countries should cooperate harmoniously with each other in such
areas as population issues, resource problems, economic issues and environmental issues.
Some scholars have mentioned this topic, but their studies of effects of international
cooperation upon world sustainable development are rare, often superficial and not
systematic.
Fileexplained that the human species has reached a point in its evolution where it knows its survival is being
challenged. In the past, human beings have had some kind of symbiotical relationship
(which is something common in Nature between lifeforms in an ecosystem) with the world.
We work together for both our survival and well-being. Cooperation and symbiosis
between lifeforms (especially human beings) on Earth have become a necessity of life. We
help one another, joint forces, and accomplish together what we cannot accomplish
separately. Symbiotical relationships exist between nations of the European Union. It is mainly an
economic base symbiotical relationship. But there are many different kind of symbiotical
relationships and many more will be created. The Earth Community is proposing a solution that
the process of trading within the planetary trading blocks be changed from a spirit of
global competition to that of global economic cooperation. The Earth Community has made clear that globalization and planetary trading blocks
should be serving the Earth Community and not the other way around, the people
around the world serving the very few rich people. The September 11 event was the
result of bad trading of arms and oil in the Middle East. By applying proper moral
safeguards and accepting responsibility and accountability of all products (arms and oil in
this case), we would make free trade and globalization serving the Human Family.
The world has become global in most fields of life. Nowadays it is a necessity to
co-operate in resolving global problems which makes global governance a quality
of the New Age Civilization. The next most important achievement of the Human
Family will be the signing of a global agreement on the Scale of Earth Rights.
The Earth Community is requesting all members of the World Trade Organization(WTO)
to change their ways by:
1. building social and environmental concerns into the WTO trade rules;
2. including ethical and moral safeguards, responsibility and accountability in all situations
and places;
3. developing a global regulatory framework for capitals and corporations;
4. making a transition from global competition to global co-operation which allows
communities the freedom to pursue social and environmental objectives;
5. assuring that globalization and planetary trading blocks serve the Earth Community, the
Human Family and not the other way around for the benefit of a few rich people in the
world; and
6. developing a method of raising global taxes, of redistributing incomes to the poorest
communities, of providing debt-free technical assistance to non-industrial and developing
countries to help them out of poverty and to meet environmental and social standards.
Over its long past history trade has never evolved to require from the trading partners to
become legally and morally responsible and accountable for their products from beginning
to end. At the end the product becomes a waste and it needs to be properly dispose of.
Now trade must be given a new impetus to be in line with the global concepts of the New
Age Civilization.You manufacture, produce, mine, farm or create a product, you
become legally and morally responsible and accountable of your product from
beginning to end (to the point where it actually becomes a waste; you are also
responsible for the proper disposable of the waste). This product may be anything and
everything from oil & gas, weapons, war products, to genetically engineered food
products. All consumer products. All medicinal products! All pharmaceutical products! In
order words, a person becomes responsible and accountable for anything and
everything in his or her life.
The Earth Community Organization found that an adequate level of health care is a
universal value as well as a human right. We expect adequate health services to be
accessible, affordable, compassionate and socially acceptable. We believe that every
individual of a society is co-responsible for helping in implementing and managing health
programmes along with the government and the public institutions.
The environmental movement now has encompasses global aspects under the umbrella of
one global Earth Ministry of the Environment, the Earth Environmental Governance.
Earth Environmental Governance is the most importance and urgent challenge of the
Earth Community.
Earth Environmental Governance can only be achieved successfully within the larger
context of Sustainable Developent and Earth Management. All aspects are inter-related
and affect one another.
A healthy environment is essential to long term prosperity and well-being, and citizens in
Earth Community demand a high level of ecological protection. This is the 'raison d'etre' of
the Scale of Earth Rights.
In this way the Scale of Human and Earth Rights gives us a 'sense of direction' for future planning and
managing of the Earth. Earth management is now well defined and becomes a goal to
achieve. We no longer waste energy and resources in things that are absolutely
unimportant.
Bradford R. Peirce explained the mission of Global Response is to
empower people of all ages, cultures, and nationalities to
protect the environment by creating partnerships for effective citizen action. At the request
of indigenous peoples and grassroots organizations, Global Response organizes
international letter-writing campaigns to help communities prevent environmental
destruction. Global Response involves young people as well as adults in these campaigns,
to develop in them the values and skills for global citizen cooperation and earth
stewardship.
Natalia Knijnikova File re-emphasized that the produced strategy
«sustainable development» as environmental development variant has become property of
the global community.
Dr. Tao Jiyi File thinks that the adoption of world sustainable development calls for
strong international cooperation. In order to promote world sustainable development and create a truly sustainable global
society, the nations of the world have to best harmonize interacting impacts upon people,
utilization of natural resources, economic development and environmental needs.
Heinrich Wohlmeyer and Hermann Dissemond File showed that the analysis of the effects of world trade in general and on agricultural markets in particular
is put into a comprehensive context, in order to gain the scientific coordinates for a
balanced judgement. Therefore the study encloses a description of the present world trade
order as well as deliberations on the theory of trade and of welfare economics - up to a
chapter on ecological economics. They recommended that concessions in the field of agriculture should not be made, if
it is not agreed, that the protection of man and the environment is incorporated at least
at the same level as trade concerns and that a bridging between GATT/WTO and
Social and Environmental Agreements is institutionalised. Otherwise the asymmetric
and partly destructive dynamics will continue and the world economy would not be
directed towards balanced welfare and human wellbeing.
Germain Dufour File concluded that the Earth Community is proposing a solution that
the process of trading within the planetary trading blocks be changed from a spirit of
global competition to that of global economic cooperation.
The Earth Community has made clear that globalization and planetary trading blocks
should be serving the Earth Community and not the other way around, the people
around the world serving the very few rich people. The September 11 event was the
result of bad trading of arms and oil in the Middle East. By applying proper moral
safeguards and accepting responsibility and accountability of all products (arms and oil in
this case), we would make free trade and globalization serving the Human Family.
Back to top of the page
Dr. Gopalsamy Poyya moli File
Promotion of peace and sustainable earth governance by community based Heritage Eco-cultural Tourism.
There is an urgent growing need for local/regional/national/international peace and security for evolving strategies for effective Earth
governance. This may be broadly ascribed to the increasing conflicts arising out of social, economic, religious and political factors. Peace
and sustainability, considered as the indicators of development are threatened due to a myriad of conflicts and they are more visible than
ever before, globally. Tourism considered as a Global Peace Industry has greater potentials to reduce these conflicts. This paper analyzes
the threats to peace and sustainable earth governance and indicates that the newly emerging Heritage Eco-cultural Tourism holds the key
for solving these interconnected problems.
As we enter into the next millennium and the birth of a new global era, we are confronting the urgent need for
local/regional/national/international peace and security more than in the past. This may be broadly ascribed to the increasing conflicts
arising out of social, economic, religious and political factors. The widening gap between the haves and have-nots, have further
accelerated these conflicts. Hence, we are seeking universal human rights and universal human progress and prosperity. One powerful
indicator of such a development is the fact that more people are traveling from more countries than ever before, making travel and tourism
the worlds largest industry. Its growth is expected to continue with globalization and as people everywhere seem determined to exercise
their right to travel and to make their world a more familiar place in the spirit of peace and friendship. Tourism itself has always been a
peace-based industry and may be considered as a Global Peace Industry (ref. www.iipt.org). In the face of current human population
increases and worldwide ecological degradation, intact and healthy ecosystems are becoming the world's most sought-after tourism
destinations. Culture and Heritage besides peace and harmony in such areas attract special groups of tourists, who demand quality
products.
Michal Kravcik (Kravèík) File
People and Water
Program for restoration of hydrological cycle at Continents and Planet cooling.
It seems if we will not manage to stop the drying out of continents
during the next decade, the Planet Earth will face a global cataclysm
probably as early as the first half of the 21st century.
Therefore, People and water NGO invites all stakeholders to cooperate by
any possible way to help stopping the drying of
watersheds at all continents. What we need is to launch a world-wide
campaign for whole-area hydrological cycle restoration program at all
continents so that we could have more water in our watersheds, more
water in the atmosphere. We need to saturate the hydrological cycle.
And it is possible if we stop drying out of continents. Water is the
key to the Planet acute cooling.
Jean-Guy Vaillancourt
Changements climatiques. La complémentarité des scientifiques et des acteurs de la société civile.
Les acteurs tels les ONG servent donc de vecteurs à la fois de vulgarisation et de dissémination de l’information scientifique dans la population et aussi auprès des représentants gouvernementaux. Toutefois, ce processus ne se fait pas sans problèmes puisque la vulgarisation et la dissémination supposent que l’information scientifique soit adaptée et ressassée afin de la rendre plus accessible pour le public et pour les représentants des États. D’une part, les scientifiques sont souvent mal-à-l’aise avec les “raccourcis” pris par les ONG dans le feu de l’action, et à leur tour, ces derniers reprochent aux scientifiques d’avoir de la difficulté à communiquer clairement leur message.
Malgré ces difficultés, l’action des uns et des autres demeure essentielle à la mise en place de mesures qui permettront, à court, moyen et long terme, de faire face de façon adéquate aux défis que posent les changements climatiques. La coopération qui existe entre scientifiques et ONG environnementales dans le dossier des changements climatiques constitue sans contredit un bel exemple des rapports complémentaires et de la coopération entre les scientifiques et les acteurs de la société civile. Les scientifiques ont besoin des ONG et des politiciens pour faire passer leur message, mais la société civile et les États ne peuvent pas se passer des recherches des scientifiques pour que leur action soit efficace. Les chercheurs et les militants qui ont une formation et un intérêt dans les sciences sociales ont peut-être un rôle particulier d’intermédiaire à jouer pour faciliter le dialogue entre les sciences naturelles et la société civile.
ZHONGXIANG ZHANG investigated the implications of progressively broadening the scope of the market of tradable permits from no
emissions trading to full global trading. We start with the no emissions trading case where each Annex I country must
individually meet its Kyoto targets. Next, we consider a case where trading of emissions permits is limited to Annex I countries
only. We then expand the scope of the market to include all the non-Annex I countries but China. Finally, to investigate the role
China plays in bringing down Annex I countries' compliance costs, we further broaden the market to include China into full
global trading. Our results clearly demonstrate that the gain of the OECD as a whole increases as the market expands. Our
results also show that developing countries themselves benefit from such an expansion too because it not only provides them
for additional financial resources, but also helps to cut their baseline carbon emissions by a big margin. By contrast, the former
Soviet Union tends to become worse off as the market expands. The potential conflict of interest between the former Soviet
Union and developing countries underlines the importance of establishing clear rules of procedure about admitting new entrants
before emissions trading begins.
The Kyoto Protocol incorporates emissions trading, joint implementation and the clean development mechanism to help Annex
I countries to meet their Kyoto targets at a lower overall cost. This paper aims to estimate the size of the potential market for
all three flexibility mechanisms under the Kyoto Protocol over the first commitment period 2008-2012, both on the demand
side and on the supply side. Based on the national communications from 35 Annex I countries, the paper first estimates the
potential demand in the greenhouse gas offset market. Then, the paper provides a quantitative assessment of the implications of
the EU proposal for concrete ceilings on the use of flexibility mechanisms for the division of abatement actions at home and
abroad.
S. Augustin, J. Katima, E. Klawe & B. Lyimo analyzed tropical tree plantations may be an important component of the global carbon cycle because they represent a carbon sink that
can be manipulated by humans and they ca mitigate the effects of tropical deforestation, which is the main biotic source of
atmospheric carbon.
Most forest plantations in the tropics are planted with fast growing trees that culminate in volume and biomass production
earlier than natural forests. These high biomass production forests have a high capacity to sequester atmospheric CO2 and
hence assist in mitigating global warming. Sequestration of CO2 in plantations occurs in tree biomass (stems, branch, foliage
and roots), forest floor and as storage in the soil. Young growing forests are one of the best means to removing CO2 (the gas
partially responsible for the greenhouse effect) from the air. Thus planting forests help to reduce the amount of carbon dioxide
in the air (by the action of sunlight on the green chlorophyll organic compound, CO2 is absorbed by trees through the small
fissures in the leaves or needless, these gases are fixed as biomass).
Dr. Anastassios Gentzoglanis Carbon dioxide is one of the main culprits for greenhouse gases and the reduction of emissions of this toxic substance has
become the topic of the agenda. Greenhouse gases are released into the atmosphere by burning fossil fuels. Accelerated
industrial activity in many developed and developing countries has dramatically increased the levels of these emissions in the air.
Mass deforestation has also cut the globe’s ability to absorb these gases. The dilemma is how to find ways that permit the
economic growth without jeopardising the environment. Canada along with other 37 countries has ratified the 1997 Kyoto
protocol according to which the emissions of greenhouse gases must be reduced significantly by year 2012. It has adopted the
policy of private-enterprise solutions to the global warming problem.
As the date of reducing significantly the emissions of greenhouse gases is approaching, many wonder whether governments
would ever consider the adoption of some measures to reduce the accelerated deterioration of the atmosphere. It is feared that
the uncontrolled industrial activity may lead to a situation where further economic development would be impossible.
Greenhouse gases believe to cause warming of the earth’s climate, leading to erratic whether, melting polar caps and drought in
already warm regions. The ecological equilibrium is in jeopardy. From a policy perspective the radical plan hammered out by
politicians in Kyoto is the first concrete initiative to fix targets for a significant reduction of greenhouse gases. Although the
timetable set for gases emissions reductions is considered by some too long and by others too short, the fact of the matter is
that the countries which ratified the Kyoto protocol have not taken, as yet, any concrete measures to the application of the
agreement. Plausible questions arise as to the seriousness of politicians and policy makers to tackle this problem.
Canada is a case in point. It has pledged, under the Kyoto agreement, to cut greenhouse gas emissions by 6 per cent from
1990 levels by 2012. It has opted to use a market where every ton of carbon dioxide that is removed from the atmosphere or
prevented from being emitted is bought and sold on an exchange like the one that already exists in the U.S. for sulphur dioxide
emissions – a market that is now worth an estimated $500-million (U.S.) in trade a year. Under such a regime overpolluters
could offset their reduction obligations with credits. Demand and supply for credits would provide the appropriate incentives
for reducing emissions. Actually, prices, as determined in the auction exchange market, would provide the appropriate signals
for emissions reduction. A strong demand for the credits would push up the price of the units and create a powerful incentive
for others to create more credits by devising innovative means of cutting emissions. Such an environmental regulation provides
incentives for technological change and better environment.
Section II examines in more detail the greenhouse gas emissions problem and the measures developed to gauge sustainability.
Section III analyses the economic implications of global warming and presents a review of the literature. Section IV examines
the impact of the Kyoto protocol on both industrialised and developing countries and compares its effects under international
tradable permits and independent abatement schemes. Economic arguments such as first-mover advantage and incentives for
technological change under environmental regulation are also examined. The last section concludes and offers policy
The Kyoto accord has set the bases for a cleaner environment and the participating countries are currently trying to develop the
necessary means for attaining the targets established. The most favoured approach is the use of trading permits. This
private-firm solution is debated by many as far as its efficiency is concerned. Economists, however, demonstrate the superiority
of this approach compared to most direct ones such as taxes and direct penalties. Little progress has been done though world
wide even in the use of this approach. The apparent difficulty lies in the uncertainty surrounding the real threat emanating from
the presence of sulphur dioxide and the sheer size of costs associated with the reduction or the curtailment of the emissions of
gases. Given that the costs are ten times higher than the estimated benefits little interest exists from private firms and
governments to implement the necessary measures for cleaner environment.
It is argued in this paper that the estimated costs and benefits, although valid in a strict economic sense, neglect some important
facets that can make an important difference in the outcome. The benefits arising from the reduction of CO2 emissions are
calculated as the environmental damages that are avoided by preventing rising concentrations of gases. Although costs are
calculated in a more direct way the benefits are at best uncertain. Even the direct benefits are really difficult to calculate, never
mind the indirect ones. Cleaner environment and better standards of living arising out of emissions curtailment are difficult to
quantify accurately. Should such comprehensive calculations were possible we would have a more balanced picture of the true
costs and benefits. The international trade in emission rights reduce the calculated costs without altering drastically the
ecological capital. Weak sustainability is possible and it can be achieved by relying on the market mechanisms, such tradable
pollution permits.
In a ever increasing competitive environment firms have a particular interest and incentive to comply with the Kyoto accord first
before their competitors do so. The competitive advantage thus gained makes them more efficient and financially stronger, not
weaker. The very recent experience with an ever increasing number of firms seeking to strike deals in getting trading permits is
an evidence in point. Such a market is worth more than $60 billion-a-year in the U.S. alone. If politicians agree on clear rules
for international trading, the global market could in time reach a trillion dollars a year. Such a growth in the market of tradable
permits is quite promising as far as weak sustainability is concerned. Governments should abide to concrete and permanent
rules on trading of pollution permits so that polluters and non polluters find the way to trade their permits and reduce the
pollution of the environment. By rendering markets more perfect (information becomes more symmetric) the quality of the
environment in the future can only get better.
<Germain Dufour File explained that what is truly remarkable about this year G8 Summit is that the problem of global warming is not on the Agenda.
What is even more remarkable is that Canada, Japan, Russia, and the United States have not ratified the Kyoto
Protocol on global warming. That is four out of eight countries that dont care about protecting the global life-support
systems. The people of those countries have no conscience about life. The Kyoto Protocol was agreed upon by the nations of
the world in December 1997. It sets legally binding emission targets and outlines several innovative policy instruments. Possible
alternatives concerning future international climate policies were analysed as well. Only the four above-mentioned nations have
decided to withdraw from the ratification of the Kyoto Protocol. Canada has already made clear that it was following the steps
of the USA.
In the light of the U.S.A., Canada, Japan and Russia refusal of taking actions to avert certain global calamity in regard to global
warming, the Earth Community has decided to try these nations for their crimes against humanity. We have asked them to ratify
the Kyoto Protocol as it is. Greenhouse gases are accumulating in the Earth's atmosphere as a result of human activities, and
temperatures are rising globally due to these activities. There are plenty of observable effects of the global warming. And
certainly this ridiculous and false solution of buying environmental credits from each other should not be considered as a way
out of resolving the problem. The ratification is only a beginning to protect the global life-support systems. There is much more
to do! But those four countries are not even coming close to a first start in resolving the problem. And they are amongst the
worst polluters on the planet.
The Earth Court of Justice has listed America as the first nation to be prosecuted for a global environmental crime. Because
the leader of the USA was responsible for not ratifying the Kyoto Protocol, and because his leadership is questionably believed
to be base on his religious believes (see Article in May 2002 Newsletter: Leadership of a nation and religion), President
George W. Bush will be first to appear in Court. The reality here is that every American is on trial here. Every consumer
producing the deadly gas causing global warming is on trial. The same goes for every person on Earth producing the deadly
gas. The gas is just as deadly as the gas that murdered millions of Jews during World War II. It is even more deadly as it is
destroying the global life-support systems of all life on Earth. We are killing billions of human beings and countless life species.
Americans have closed their conscience to the reality of life on Earth. They are showing a bad example to the other nations of
the world. Even Canada is following in their steps. Justice must prevail to stop the "killing fields". And therefore they are
guilty as charge.
It is a crime against humanity and all life on Earth not to ratify the Kyoto Protocol. It is a terrible crime against the global
life-support systems, against the very existence of the next generations. On the Scale of Human and Earth Rights, the crime
is of maximum importance. There is no need to wait for the election of the Earth Government to create the Earth Court of
Justice. The Court can be formed now and incorporated to the Earth Government later.
Prosecuting criminals on the basis of universal jurisdiction regardless of a territorial or nationality nexus required a solid
commitment of political will from national governments and Earth Community.
It is not clear how far Canada is willing to go to reach the Kyoto target of reducing its greenhouse gas emissions to 6 per cent below the 1990 level during
the period 2008-12. The Canadian Action Plan 2000 on Climate Change includes no calculations, and it is not shown how the Action Plan will
work.
As far as complaints from Canadians such as those from Premier Ralph Klein of Alberta and the rich Oil & Gas Industry, we let them know that the signing
of the Kyoto Protocol is for their own good and that of the next generations. Every member of the Global Community understands your suffering but you are the richest
province of Canada and you have for too long live a life of a spoiled child from the rich Canadian oil and gas resources. Certainly you have made
enough savings by now to take your share of the burden of the pollution you have created ever since 1970 (the findings of the rich oil and gas wells).
The Government of Canada has reimbursed 33 1/3 % for every dollar the corporations of the province of Alberta have spent on exploration and development work. The average cost of developing a new well
was about one million dollars. One third of this one million was paid using Canadian dollars. Thousands of corporations have applied and received money back for their
expenses (these expenses often included hidden parts such as meals, air flight costs, and the costs of a lustful life). Several billions of tax dollars were
given away as incentives to the Oil & Gas Industry. It is the industry that truly and practically runs the Province of Alberta. Most of these corporations are owned by foreigners, a lot of them being from the USA. Not only you have wasted
billions of those Canadians tax dollars but you are now complaining about not wanting to stop the effects of the global warming. You are obviously from the USA. Calgary and Edmonton are the worst cities per capita in Canada
in creating the deadly gas causing global warming. Just how much of your kind of madnest is the world going to have to suffer before
we stop you completely?
The Oil & Gas Industry throughout the world will take a large part of the burden of resolving the problem of global warming. All oil and gas producing
nations of the world will take a large part of the burden. You have misused and wasted the natural resources of the Earth for personal profit and self-interests. You have
made it cheap for others to do the same. Consumers are using your product in wasteful ways. You are responsible and accountable for the creation of global
warming all over the world. Worst of all, all of the oil and gas producing nations are using their profits to feed the War Industry, the business
of conflicts and wars. You have made it cheap to develop and manufacture more new ways to destroy ourselves as human communities and also destroy the
global life-support systems of the Earth.
Over the past decades, the USA has dropped out from the rest of world
in fighting against global warming. The US position on global warming was
made very clear just before the September 11 events. They have decided
to opt-out of the discussion. If we were to say what is the most important
cause which brought about global warming and the near destruction of the
Ozone layer we would have to say that it is trade. Trade is about the manufacturing
and exchanging of consumer products all over the world. We have already
explained in previous Newsletters why
Free Trade and the creation
of planetary trading blocks are threatening the extinction of life on Earth.
The free trade agreement between nations must protect and improve social
and environmental rights, not just the economy. A sustainable development
in the world would mean finding a sound balance among the interactions
designed to create a healthy economic growth, preserve environmental quality,
make a wise use of our resources, and enhance social benefits.
The European Union leaders have agreed to ratify the 1997 Kyoto Protocol by the end of this year. Let us hope that the action plan they will
offer to the world will be real and honest. The Earth Community Organization has created the Climate Change Ministry, the Earth Ministry of the Environment, and offer
national governments all over the world to coordinate efforts in implementing the
Earth Community Action Plan with regard to climate change.
There are thousands of actions everyone in Earth Community could take right now.
Several more of these actions were listed in the Proceedings of the World Congress on Managing and Measuring Sustainable
Development - Global Community Action 1 held on August 1-22, 2000.
Positive actions:
A) By developing a method of raising global taxes, of redistributing incomes to the poorest communities, of providing debt-free technical
assistance to non-industrial and developing countries to help them out of poverty and to meet environmental and social standards.
B) Aboriginal Peoples as well as everyone else in the world have noticed that the climate has changed over the past years.
They came forward (actions) and said that they too had observed climate changes over the past years and generations. In some countries the temperature has increased
by one or two degrees and natural catastrophes are becoming more and more frequent. Flooding or freshwater scarcity as well as
water pollution are harming the environment of the Third World and developing countries and water and air pollution characterizes the
industrialized regions. Therefore, poor and rich regions are facing a common problem which is linked to climate change, that's why
we should negotiate honestly and find a compromise as quickly as possible. If no
solution is suggested, developing countries like China will
repeat the same mistakes as the developed world. In fact, the latter can expect a higher salary, which will close the gap between rich
and poor regions.
World industrial activity is now profoundly
affecting the atmospheric environment. It is now the population number and industrialization that makes the major impacts on the
atmosphere. The most important changes affecting the atmosphere are due
to the growth in the burning of fossil fuels. The burning of fossil
fuels increases carbon dioxide concentrations and air pollutants. The
clearing of forested lands for agriculture and other purposes has
reduced the amount of carbon absorbed by the forests and contributed to
the increase of atmospheric carbon dioxide. We have disturbed a fragile
balance by causing chemical changes in the global atmosphere.
The most devastating effects of contamination of the atmosphere on a
global scale include:
* An increase in greenhouse gas concentrations brought the warming of the climate;
* Depletion of the stratospheric ozone layer;
* Acidification of lakes and forests; and
* Toxic chemicals have contaminated our food chain on the land and in the waters.
The most sophisticated climate models take into account factors such as:
The changes in the radiation balance of the Earth;
Contamination of the atmosphere;
Greenhouse gas concentrations;
Absorption of heat by the oceans;
The ice and snow fields;
The hydrological cycle of precipitation; and
The melting of glaciers and the Greenland ice cap.
A consequence of a warmer climate is a rise in global mean sea-level.
Several countries will be more susceptible to inundations. We will see
hundreds of millions of environmental refugees searching for land.
The mid-latitude wheat belts of the planet will dry; forest fires will
wipe out most of the forests; world food markets will have to adjust to
help a starving population.
Tourism and wildlife in the tropics will be seriously affected by a
temperature that is just too hot.
Tropical diseases will cause epidemics.
Major changes in evaporation and precipitation patterns will not adjust
quickly enough to supply the population with water it needs to survive;
agriculture will become a dying industry either because of too much
water or not enough of it.
Sub-Arctic communities will disappear because of the melting of the
permafrost.
It is well known that biological communities of the waters and of the
land absorb and bio-accumulate toxic contaminants through the food webs.
Trace concentrations deposited by the atmosphere have become harmful.
They are chemicals carried through the atmosphere to seas, rivers, lakes
and other streams, and subsequently into sediments and soils. Metals and
chemical contaminants can be absorbed for a long time, and are in fact
chemical 'time bombs'.
Urban air pollution is a mixture of several pollutants emitted from different
energy and industrial processes, and of secondary pollutants in the atmosphere.
Some air pollutants are more important than others. At a given concentration
some pollutants are more toxic or more unpleasant. Pollutants have different
effects related to health, ecosystems, economics and aesthetic.
C) Tropical tree plantations may be an important component of the global carbon cycle because they represent a carbon sink that can be
manipulated by humans and they ca mitigate the effects of tropical deforestation, which is the main biotic source of atmospheric
carbon.
Most forest plantations in the tropics are planted with fast growing trees that culminate in volume and biomass production earlier than
natural forests. These high biomass production forests have a high capacity to sequester atmospheric CO2 and hence assist in
mitigating global warming. Sequestration of CO2 in plantations occurs in tree biomass (stems, branch, foliage and roots), forest floor
and as storage in the soil. Young growing forests are one of the best means to removing CO2 (the gas partially responsible for the
greenhouse effect) from the air. Thus planting forests help to reduce the amount of carbon dioxide in the air (by the action of sunlight
on the green chlorophyll organic compound, CO2 is absorbed by trees through the small fissures in the leaves or needless, these gases
are fixed as biomass).
D) Ever-increasing anthropogenic releases of greenhouse gases are driving the United Nations Climate
Change effort. As the atmosphere's concentrations of "greenhouse gases" increase, so too does the atmosphere's ability to retain heat
radiated from the earth's surface. This phenomenon, known as the greenhouse effect, is linked by many scientists to a long-term rise
in global temperatures.
The greenhouse gases, mainly carbon dioxide, methane and nitrous oxide, are critical to the atmosphere's ability to retain heat and
thereby maintain the global temperatures necessary to maintain life as we currently know it.
The increases in concentrations of these gases are produced primarily through the burning of fossil fuels, but also by such
activities as deforestation and land clearing, which release the carbon naturally contained in vegetation. Over the past 100 years,
humans have caused the release of these gases faster than natural processes can remove them from the atmosphere.
Some scientists predict that average global temperatures will increase 2 to 6 degrees Fahrenheit over the next 100 years if global
emissions of greenhouse gases continue unabated. In addition to an increase in ambient temperatures, the other possible consequences
of global warming include a speeding of the global water cycle. It is predicted that faster evaporation caused by higher
temperatures would lead to drying of soils, exacerbating drought in some areas while increasing precipitation and flooding in others.
Warmer temperatures could melt polar ice caps, leading to what some predict as a rise in sea levels of between 6 to 37 inches over
the next century. This, in turn, would endanger coastal populations and island nations and cause the degradation of coastal
ecosystems. If these predictions prove true, human health will be affected directly as warmer temperatures increase the chances
of heat waves, exacerbate air quality problems and lead to an increase in both allergic disorders and warm weather diseases.
Agriculture, forests, natural ecosystems and vegetation patterns would also be adversely affected by both increases in temperatures
and changes in the water cycle.
E) By increasing vegetation in urban areas will reduce the urban heat, and the impacts of other urban environmental problems, which
will be exacerbated under climate change. Reducing the urban heat will also reduce the energy demand for space conditioning,
and hence greenhouse gas emissions. Plants directly reduce the urban heat through evaporative cooling but further reduce energy
consumption through shading. The most common strategy to increase urban vegetation is to plant trees at ground level. However,
where space is not available for trees, vegetation can be grown on building roofs, but walls offer far more space, hence vertical
gardening is a viable alternative.
F) The Kyoto Protocol is the latest step in the ongoing United Nations' effort to
address global warming. The effort began with the United Nations' Framework Convention on Climate Change (Convention) signed
during the Earth Summit in Rio de Janeiro in 1992. (The Convention entered into force in 1994 upon the ratification by 50
nations) Despite the continuing scientific debate on the likely occurrence of global warming, the nations took action
under the "precautionary principle" of international law.
The Convention is intended to stabilise greenhouse gas concentrations at a level that will prevent dangerous interference with the
global climate system. The time frame is to be
"sufficient to allow ecosystems to adapt naturally to climate change, to ensure that food production is not threatened and to
enable economic development to proceed in a sustainable manner."
To further that objective, the Convention sought to commit all parties to it to develop and implement programs to mitigate climate
change by addressing emissions of greenhouse gases.
The Convention places the first level of commitment to reduce emissions on nations that have developed, prospered and established
strong economies through the consumption of fossil fuels since the industrial revolution began. These developed countries are the
38 countries listed in Annex I to the Convention.
The Convention recognises the importance of preserving and enhancing the earth's natural ability to remove certain greenhouse gases
from the atmosphere by FORESTS and other carbon stocks, referred to as "sinks". The removal by sinks is also a key component of the
Protocol, which allows countries to meet their commitments by considering the effects of afforestation, reforestation and
deforestation since 1990, a provision that is expected to promote cost-effective solutions to climate change and good forestry
practices.
The Kyoto Protocol put forward three mechanisms for achieving the targets. These include mechanisms such as emissions trading,
joint implementation and the so-called "Clean Development Mechanism" (or CDM), to allow flexibility in achieving the required
reductions.
Assuming that development and maintenance of sinks will be accepted under CDM, knowledge on the calculation of the amount of
Carbon dioxide that can be sequestered by a given project needs to be known. At times this will involve establishing the carbon
offset potential of a given forest venture, before the project is in place. Use of mathematical models to predicted the carbon
sequestration potential will be important. Our paper is discussing the results of study done in Tanzania.
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Prof. Dr. Savvas Katsikides and Dr. Iakovou,Chr., Dr. Sarris,M.
Towards Sustainable Water Use in the Mediterranean and the Middle East:
Conflicting Demands and Varying Social and Political Conditions.
The major goal of this paper is to add a sociological, political and anthropological dimension to current debates on
the sustainable use of water in the Mediterranean. In the paper, we look at eleven different countries or areas in
the Mediterranean region: Greece, Cyprus, Turkey, Egypt, Israel, Syria, Jordan, Crete, Lebanon, Malta and Iraq. In
methodological terms, the application of our research model takes specific forms as we extend the scope of an
elaborate survey to cover all these areas. Our main aim is to reach specific conclusions on the matter and thus
illuminate a largely unexplored field of inquiry. More specifically, we plan to investigate the social impact which
the state's management of water supplies can have on local populations with a long-standing and elaborate
"culture of water", as well as the political impact on interstate relations. As for the proposed use of the research,
our ambition is to formulate suggestions of a more general nature on the implementation of the EU Water
Framework Directive (EU-WFD). This will be done on the basis of the codified results that the surveys will yield.
Dr. Marios Sarris
Anthropological Perspectives on the Management of Water Supplies: A Case of Competing Agencies
This paper offers a social anthropological perspective on the potential impact which the construction of water dams
can have on riverside village communities. It looks at changes in the ritual status and social role of local specialists
in the regulation of water supplies. By virtue of their privileged access to cultural knowledge, the latter appeal to an
elaborate set of rules and practices in order to arbitrate between conflicting parties. The paper explores the
consequences which the transfer of this power of arbitration to state officials might have on clientistic politics, and
examines the terms of an uneasy relationship developed out of the competing agencies of local arbitrators, state
bureaucrats and scientists.
Ensuring Effective Community Participation
Today, serious attention is being given to the concept or ideal of community participation in resource management. Nevertheless, there is still much confusion or doubt as to what really constitutes meaningful participation and who specifically should participate.
To ensure that genuine participation at the local community level, there is a need to recognize and build upon local knowledge and existing local resource management practices. There is also the need to recognize that participation is a continuous process of negotiation and decision-making with room for more input as the process unfolds. Effective participation must involve some genuine power on the part of the participants to influence the outcome of the processes they are involved in. Also, the local community must be able to define their own ends and establish a firm sense of community ownership of the project itself.
font size="2"> Hector Sandler, Rashmi Mayur, Tatiana Roskoshnaya and Alanna Hartzok File
Earth Rights Economic Policy Vision Statement.
The biggest challenge for social democracy today is to articulate coherent policies based on a unifying vision for society. The policy approach should transcend
the usual right/left divide and articulate a clear analysis of the problems inherent in the neoliberal macroeconomics structures.
The major problems to address include: (1) the enormous worldwide wealth gap and the underlying concentration of land and natural resource ownership and
control; (2) the privatized monetary structures; and (3) building global governance institutions and financing governance and development in such a way as to
divert funds from military industrial profits to social development and environmental restoration.
We need a basic clarification of First Principles on the concept of "ownership", starting with the principle that the land and natural resources of the planet are a
common heritage and belong equally as a birthright to everyone. Products and services created by individuals are properly viewed as private property.
Products and services created by groups of individuals are properly viewed as collective property.
We can hatch many birds out of one egg when we shift public finance OFF OF private property and ONTO common heritage property. From the local to the
global level we need to shift taxes off of labor and productive capital and onto land and natural resource rents. In other words, we need to privatize labor
(wages) and socialize rent (the value of surface land and natural resources). This public finance shift will promote the cooperatization of the ownership of capital
in a gradual way with minimal government control of the production and exchange of individual and collective wealth. Natural monopolies (infrastructure,
energy, public transportation) should be owned and/or controlled or regulated by government at the most local level that is practical.
The levels of this public finance shift can be delineated thusly: Municipalities and localities to collect the surface land rents within their jurisdiction. Regional
governing bodies to collect resource rents for forest lands, mineral, oil and water resources; the global level needs a Global Resource Agency to collect user
fees for transnational commons such as satellite geostationary orbits, royalties on minerals mined or fish caught in international waters and the use of the
electromagnetic spectrum.
An added benefit of this form of public finance is that it provides a peaceful way to address conflicts over land and natural resources. Resource rents should be
collected and equitably distributed and utilized for the benefit of all, either in financing social services and/or in direct citizen dividends in equal amount to all
individuals.
A portion of revenues could pass from the lower to the higher governance levels or vice versa as needed to ensure a just development pattern worldwide and
needed environmental restoration.
In the area of monetary policy we need seignorage reform, which means that money should be issued as spending by governments, not as debt by private
banking institutions. We also need guaranteed economic freedoms to create local and regional currencies on a democratic and transparent basis.
Alfredo Quarto File
Too often, local population growth and associated increasing resource demands are signaled out as main contributors to mangrove forest loss. Whereby such practices as clearing of forest cover for small-scale agriculture and harvesting for local fuelwood collection are important factors to consider in any analysis, these are by no means the only factors contributing to mangrove loss. In actuality, the insatiable demands for forest products by the timber and charcoal industries, as well as increasing tourist and agri-business demands for more raw land, all combine to waste and endanger these valuable natural resources. In fact, fuelwood collection usually becomes a problem itself only when combined with these other growing pressures on remaining mangrove forests.
Another factor affecting mangrove forest resources is the rapidly expanding shrimp aquaculture industry, which has in the last two decades become a major destructive force in regards to unsustainable coastal resource development. This multi-billion dollar worldwide industry is expanding throughout Asia, Latin America. and, more recently, Africa. Vast tracts of habitat-rich mangrove forests have been cleared to make room for the short-lived shrimp ponds, whose owners practice a form of "slash-and-burn" type aquaculture, with the consequent loss of hundreds of thousands of hectares of mangrove forests.
Such unsustainable development interests have so damaged the once supportive local resource base that the local communities, unable to sustain themselves via traditional livelihoods, often turn to the nearby forests to meet their growing economic needs. The question is whether these needs actually increased due to population growth alone, or due to unsustainable development patterns set in motion by short-sighted industries and government policy-makers bent on quick profits at the cost of the lives of the local people and the environment which once sustained them?
Regardless as to where the blame for mangrove forest loss lies, It is becoming more and more evident that future solutions to these problems must directly involve the local communities in integrated approaches to coastal resource management. As well, non-governmental organizations (NGOs) must play an increasingly important role in helping to promote the rights and abilities of the coastal communities to manage their local resources.
Dr. Isabel Mendes File
Economic valuation as a framework incentive to enforce profit-based conservation strategies for natural ecosystems. A methodological approach.
Biodiversity and Protected Areas exist neither in isolation nor independent of human activities. For local communities, this may
mean conservation represents a hindrance rather than an opportunity for sustainable development and thus lead to increasing
avoidance of the regulatory framework in effect. This paper defends changes to conservation practices in order to create a broader
consensus around objectives and practices. One means of doing this is to ensure people adopt profit-based conservation practices.
We discuss the advantages and disadvantages of economic valuation as a framework incentive measure to enforce local
co-operation in conservation decisions and management. By using a methodological and conceptual approach, we seek to assess the
reasons economic valuation, albeit an abstract, very theoretical and technical demanding indicator, may still be a useful
conservation tool serving as an incentive and support to decision-making, as a tool in education and a vehicle of information.
Dr. Galina Gutina File
Ecological Problems Through Children’s Eyes. Miniatures for Theatrical Performances<
LEARNING to UNDERSTAND, LOVE and PROTECT the ENVIRONMENT
Earth Flag Proposal
Project of Ecological, Aesthetic and Civil Education in Primary schools in Russia.
Russian with scenarios for ecological children theaters and methodical recommendation for teachers how to teach children through game.
MUHAMMAD JAMIL File
NET WORKING/WORKING RELATIONSHIP
Our vision is all people achieve their full potential
and lives of quality and dignity.
TPO believes on sustainable development by
participatory approaches.
Michal Kravcik (Kravèík) File
People and Water
Program for restoration of hydrological cycle at Continents and Planet cooling.
It seems if we will not manage to stop the drying out of continents
during the next decade, the Planet Earth will face a global cataclysm
probably as early as the first half of the 21st century.
Therefore, People and water NGO invites all stakeholders to cooperate by
any possible way to help stopping the drying of
watersheds at all continents. What we need is to launch a world-wide
campaign for whole-area hydrological cycle restoration program at all
continents so that we could have more water in our watersheds, more
water in the atmosphere. We need to saturate the hydrological cycle.
And it is possible if we stop drying out of continents. Water is the
key to the Planet acute cooling.
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What are the spiritual values in the Charter of the Earth Community, and how do they relate to building Sustainable Global Communities? How are they
vitally interconnected? Why is it essential to recognize and incorporate spiritual values in sustainability planning? How do
spiritual values differ from, and relate to, traditional religious values?
Doug Everingham
I welcome your ideals for a just and peaceful world. Sadly, I see your coomitment as rather committed to belief and trust in a single God, which will alienate
some world citizens of goodwill without such religious affiliation, or in extreme cases repelled by their impressions or experiences of holy war and bogtry afflicting
many Christian and other monoteistic communities..
Confucianists, Buddhists and Hindus are not committed to monotheism and many inhabitants of what is still called 'Christendom' are declared freethinkers,
secular humanists, agnostics or atheists. Among them are great numbers of world citizens who express and practice goodwill equally towards people of dogmatic
faiths and towards unbelievers.
I therefore commend to you that your group indicate a similar tolerance rather than commending to us God's soul or the divine will. Such declaration of a
supreme being may serve the highest ethics for some, but for others by repute or personal experience implies submission to infallible holy writ, still a potent cause
of intercultural intolerance and war.
I therefore urge you to join with other non-denominational groups aiming to establish global justice with separation of democratic governance and religion.
Such groups include the Global People's Assembly network www.ourvoices.org , and the International Simultaneous Policy Organization www.simpol.org.
Message from Harry Holloway
Hahollow1@aol.com
Climate change threatens species, says archbishop
Paul Brown, environment correspondent
Tuesday July 6, 2004
The Guardian
The viability of the human race is at stake because of "offences against our
environment" which threaten the world with further wars and rising inequality,
the Archbishop of Canterbury, Dr Rowan Williams, said last night.
He warned that in the short term the "addiction" of rich nations to fossil
fuels had all the ingredients for the most "vicious kinds of global conflict -
conflict now ever more likely to be intensified by the tensions around
religious and cultural questions".
He forecast the emergence of "fortress societies" able to possess all the
natural resources such as oil and water they required, with the rest of the human
race excluded.
In his first "green" speech as archbishop, Dr Williams adopted the approach
of the Eastern Orthodox Church that destroying the environment was a sin, and
that Christians had a duty to protect it.
He said: "We should be able to see that offences against our environment are
literally not sustainable. The argument about ecology has advanced from
concerns about 'conservation'. What we now have to confront is that it is also our
own 'conservation', our viability as a species, that is finally at stake."
He endorsed the remark made by Sir David King, the government's chief
scientist, describing climate change as a "weapon of mass destruction", and called on
Tony Blair's government to take a lead in sharing the earth's resources to
avoid inequality and conflict over oil and water resources.
While the long-term threat was to the survival of the human race, in "the
shorter term, what is at stake is our continuance as a species capable of some
universal justice". Dr Williams criticised a society "in denial" about the
destruction of the environment. As an example, he used current economic thinking
which did not regard environmental factors such as soil degradation,
deforestation and a disrupted food chain as costs of economic activity.
In the speech at Lambeth Palace, he said that since "the oil production of
relatively stable and prosperous societies is fast diminishing, these countries
will become more and more dependent on the production of poorer and less
stable nations.
"How supplies are to be secured at existing levels becomes a grave political
and moral question for the wealthier states, and a destabiliser of
international relations.
"This is a situation with all the ingredients for the most vicious kinds of
global conflict."
Dr Williams said that if human beings are not to be living in prolonged and
suicidal conflict with the natural order tough choices must be faced.
He backed a plan by the Global Commons Institute for fair shares of fossil
fuel use between countries known as "contraction and convergence". This involves
every person on the planet having an equal right and quota to emit carbon
dioxide.
He explained that in the first 48 hours of 2004, an average American family
would have been responsible for as many emissions as an average Tanzanian
family over the year.
Dr Williams appealed to Tony Blair to use the coming chairmanship of the G8
group of industrialised countries and the presidency of the EU to press the
environmental case. "The prime minister has already declared that his
international priorities for 2005 will include climate change and the future of Africa;
contraction and convergence addresses both of these. It seems the moment to
look for a new level of public seriousness about public seriousness about environmental issues."
Dr. E. Kula File said in his introduction:
"Islam, as a major world religion which shares the same Abrahamic
roots as the Judaeo-Christian tradition, has been largely absent from this
debate. Most conservationists now believe that it is essential that there
be comprehensive discussion not only of environmental policies, but also
of the ethics underlying environmental protection. This paper looks at the
importance of the environment in the main sources of Islamic instruction,
namely the Koran and Prophet's Hadiths (teachings). These texts turn
out to be on the side of conservation, the emphasis being on respect for
creation, the protection of the natural order and avoidance of all
wasteful activities which may cause injury to the environment. These
positions are contrasted with the views expressed by political Islam,
which has become influential in a large part of the Muslin world and
rejects the conservation measures advocated by Western writers."
According to the Koran and Prophet's Hadiths, if people were truly religious
and not so much political, there would not be a problem about the protection
of the global life-support systems.
New Revelations by God:
1. Thou shall be One with humanity and thou shall have a higher
purpose, and that is to propagate Life throughout the Universe. I
shall provide you with means to travel the galaxies.
2. Thou shall have another higher purpose, and that is to manage
Earth responsibly.
3. The Soul of Humanity shall be your guiding hand to follow
as my hand.
4. The Soul of Humanity is a part of my own consciousness, my
Spirit, my way of being with you and you with me.
5. Thou shall banish war as a solution to problems between
communities. All Souls involved with war, directly or indirectly,
shall face the Soul of Humanity to be purified. All Souls involved
in the making of weapons, war product and equipment shall be
facing the Soul of Humanity.
6. The stewardship of the ecological base is the essential
prerequisite for the effectiveness and exercise of all rights
recognized for human beings, and it has to be given priority
before the fulfilment of various economic and social wishes.
Demands resulting from the socio-economic system of a
particular country have to find their limits in the protection of the
global ecosystem. Vital interests of future generations have to be
considered as having priority before less vital interests of the
present generation. All Souls involved with the careless
destruction of the life-support system of the planet, directly or
indirectly, shall face the Soul of Humanity to be purified.
7. Thou shall be ethically responsible and accountable locally,
globally and throughout the Universe.
8. Although you may foresee correctly the Universe with a
beginning and expanding, what you observe is a part of a greater
whole that is infinite and eternal. You shall have faith in your good
heart, mind and Spirit to reach a much greater understanding of
the Universe. The Soul of Humanity shall guide you on the way.
9. Souls traveling the galaxies to propagate life shall be good
Souls only. They shall still be a part of the Soul of Humanity.
There higher purpose shall be to spread life of various forms
throughout the Universe.
10. Thou shall live a life as per global ethical values developed by
the Soul of Humanity. Thou shall applied these values responsibly
and wisely in all situations and places.
With regard to the Climate Change problems, all national governments must
ratify the Kyoto Protocol. In fact the climate change problems are created by
everyone, including consumers as well as industries. So everyone should be
included in the solution of the problem. We are all responsible, not just the
leader of a country.
The Golden Rule principle, also called the Ethic of Reciprocity by
theologians, says: "Dont do to others what you wouldn't want done to you."
Or treat others the way you would want to be treated. The Golden Rule has a
moral aspect found in each religion or faith. It could be used as a global ethic.
Paul McKenna, a writer in interfaith dialogue, has found analogues for the
golden rule in 13 faiths. These 13 analogue statements are passages found in
the scriptures or writings that promote this ethos. Every faith is unanimous of
saying that every individual should be treated with the same respect and dignity
we all seek for ourselves. As a first step in bringing together religious leaders
all around the world, the Earth Community is presenting here 13 statements
that unify us all in one Golden Rule.
The Earth Community is asking all religions around the world to re-examine
their scriptures, precepts, practices, ethical and moral values in light of
ecological concerns. The global community is facing a global environmental
crisis. It is very important that every person on Earth accept of being part of
the process in protecting the global life-support systems. The ecological crisis
is as much about saving children as it is about saving other lifeforms on the
planet.
Germain Dufour File explained that at the early stage, when the Earth was formed, and a while
later, all the conditions for the formation of life were present, and life was
created to better serve God. Life was made of matter and every particle of
that matter had a Soul that merged with all the others. That first spark of life
had a unique and independent Soul, and its own Spirit, to better serve God.
Throughout the different evolutionary stages of life on Earth, Souls have kept
merging to better serve God. Many groupings of Souls became more
complicated than others, they were much brighter beings than other groupings,
but all serve God in their own special way. One unique and most wonderful
grouping was the grouping that made the human Soul. God loves the human
Souls a lot because of their wonderful qualities. Through their Souls human
beings became conscious of God in many different ways. Religions of all kinds
started to spread on Earth over the past thousands of years to adore God and
pray. Different groupings of Souls affected human beings in different ways and
Peoples today have different religious beliefs. God loves diversity. God loves
good Souls from all religions.
Different religions have different ways to love, adore and pray to God. And
God's Heaven exists. Heaven on Earth is different from God's Heaven. To be
in Heaven with God will mean a Soul has left the matter of the Universe
forever to enter God's Heaven.
God in His greatness and pure LOVE has made it possible for Souls to enter
God's Heaven following different pathways. But all pathways are God's
pathways only.
Is humanity as we know it today on Earth our final destination? by Germain
Dufour.
God said:
1. Thou shall be One with humanity and thou shall have a higher
purpose, and that is to propagate Life throughout the Universe. I
shall provide you with means to travel the galaxies.
2. Thou shall have another higher purpose, and that is to manage
Earth responsibly.
It was necessary for our species to reach today's population of 6.157 billions
in order to leap to our next stage of evolution that will bring us closer to God
and propel humanity to fulfill the Divine Plan.
What is the Divine Plan for humanity?
The Divine Plan is the greatest hope for humanity and is now being revealed.
God could not have created a universe with billions of galaxies, each one with
billions of stars such as our Sun, unless He had a plan for Life, especially for
an advanced species such as ours.
We have the responsibility of managing Earth. Everyone shares responsibility
for the present and future well-being of life within Earth Community. When
there is a need to find a solution to a problem or a concern, a sound solution
would be to choose a measure or conduct an action, if possible, which causes
reversible damage as oppose to a measure or an action causing an irreversible
loss.
Life exists on millions of other planets in the universe, and our species got to
be who we are today through the evolutionary process. Other lifeforms in the
universe may have evolved to be at least as advanced as our species. Their
Souls may even be more complicated than ours. They may have merged a
trillion times more than our Souls. They may have evolved as well.
The Divine Plan for humanity is:
a) for everyone to manage Earth responsibly, and
b) about to reach the stars and spread Life throughout the
universe and thus help other Souls to evolve and serve God in the
best possible ways.
The higher purpose of humanity is to serve God by propagating Life
throughout the universe. Humanity will evolve spiritually to fulfill
God's Plan. Soon God will show us the way to reach the galaxies.
Germain Dufour File explained that with regard to the Climate Change problems, all national governments must
ratify the Kyoto Protocol. In fact the climate change problems are created by
everyone, including consumers as well as industries. So everyone should be
included in the solution of the problem. We are all responsible, not just the
leader of a country.
What would be best to do is to create the Earth Ministry of the
Environment and the Earth Court of Justice to prosecute nations that
commit crimes against humanity such as those crimes against the global
life-support systems and, certainly, not signing the Kyoto Protocol is amongst
the worst of those crimes.
New Age Revelations are given at the following location.
http://globalcommunitywebnet.com/gdufour/GuidingSouls.htm
The Soul of Humanity's Message is described at the following location.
http://globalcommunitywebnet.com/gdufour/GuidingSouls.htm
Dr. E. Kula File explained that over thirty years ago a debate began as to whether religion in general, or the
Judaeo-Christian faith in particular, were in some sense responsible for the
present environmental predicament. Islam, as a major world religion which
shares the same Abrahamic roots as the Judaeo-Christian tradition, has been
largely absent from this debate. Most conservationists now believe that it is
essential that there be comprehensive discussion not only of environmental
policies, but also of the ethics underlying environmental protection. This paper
looks at the importance of the environment in the main sources of Islamic
instruction, namely the Koran and Prophet's Hadiths (teachings). These texts
turn out to be on the side of conservation, the emphasis being on respect for
creation, the protection of the natural order and avoidance of all wasteful
activities which may cause injury to the environment. These positions are
contrasted with the views expressed by political Islam, which has become
influential in a large part of the Muslin world and rejects the conservation
measures advocated by Western writers.
font size="2"> Hector Sandler, Rashmi Mayur, Tatiana Roskoshnaya and Alanna Hartzok File
Earth Rights Economic Policy Vision Statement.
The biggest challenge for social democracy today is to articulate coherent policies based on a unifying vision for society. The policy approach should transcend
the usual right/left divide and articulate a clear analysis of the problems inherent in the neoliberal macroeconomics structures.
The major problems to address include: (1) the enormous worldwide wealth gap and the underlying concentration of land and natural resource ownership and
control; (2) the privatized monetary structures; and (3) building global governance institutions and financing governance and development in such a way as to
divert funds from military industrial profits to social development and environmental restoration.
We need a basic clarification of First Principles on the concept of "ownership", starting with the principle that the land and natural resources of the planet are a
common heritage and belong equally as a birthright to everyone. Products and services created by individuals are properly viewed as private property.
Products and services created by groups of individuals are properly viewed as collective property.
We can hatch many birds out of one egg when we shift public finance OFF OF private property and ONTO common heritage property. From the local to the
global level we need to shift taxes off of labor and productive capital and onto land and natural resource rents. In other words, we need to privatize labor
(wages) and socialize rent (the value of surface land and natural resources). This public finance shift will promote the cooperatization of the ownership of capital
in a gradual way with minimal government control of the production and exchange of individual and collective wealth. Natural monopolies (infrastructure,
energy, public transportation) should be owned and/or controlled or regulated by government at the most local level that is practical.
The levels of this public finance shift can be delineated thusly: Municipalities and localities to collect the surface land rents within their jurisdiction. Regional
governing bodies to collect resource rents for forest lands, mineral, oil and water resources; the global level needs a Global Resource Agency to collect user
fees for transnational commons such as satellite geostationary orbits, royalties on minerals mined or fish caught in international waters and the use of the
electromagnetic spectrum.
An added benefit of this form of public finance is that it provides a peaceful way to address conflicts over land and natural resources. Resource rents should be
collected and equitably distributed and utilized for the benefit of all, either in financing social services and/or in direct citizen dividends in equal amount to all
individuals.
A portion of revenues could pass from the lower to the higher governance levels or vice versa as needed to ensure a just development pattern worldwide and
needed environmental restoration.
In the area of monetary policy we need seignorage reform, which means that money should be issued as spending by governments, not as debt by private
banking institutions. We also need guaranteed economic freedoms to create local and regional currencies on a democratic and transparent basis.
Bernie Slepkov File
Do We Need Nature?
Nature is what seems to have set this planet apart from any others we know. Whether by divine intent or by some abnormal happenstance,
life thrives within, upon and above our Earth’s surfaces. Species come, and species go. If we homo sapiens value our continued
existence, we will admit to our needing Nature and re-establish our connections with her. That is what will lie at the heart of our
arduous struggle to achieve sustainability.
Dr. Isabel Mendes File
Economic valuation as a framework incentive to enforce profit-based conservation strategies for natural ecosystems. A methodological approach.
Biodiversity and Protected Areas exist neither in isolation nor independent of human activities. For local communities, this may
mean conservation represents a hindrance rather than an opportunity for sustainable development and thus lead to increasing
avoidance of the regulatory framework in effect. This paper defends changes to conservation practices in order to create a broader
consensus around objectives and practices. One means of doing this is to ensure people adopt profit-based conservation practices.
We discuss the advantages and disadvantages of economic valuation as a framework incentive measure to enforce local
co-operation in conservation decisions and management. By using a methodological and conceptual approach, we seek to assess the
reasons economic valuation, albeit an abstract, very theoretical and technical demanding indicator, may still be a useful
conservation tool serving as an incentive and support to decision-making, as a tool in education and a vehicle of information.
Dr. Galina Gutina File
Ecological Problems Through Children’s Eyes. Miniatures for Theatrical Performances<
LEARNING to UNDERSTAND, LOVE and PROTECT the ENVIRONMENT
Earth Flag Proposal
Project of Ecological, Aesthetic and Civil Education in Primary schools in Russia.
Russian with scenarios for ecological children theaters and methodical recommendation for teachers how to teach children through game.
Michal Kravcik (Kravèík) File
People and Water
Program for restoration of hydrological cycle at Continents and Planet cooling.
It seems if we will not manage to stop the drying out of continents
during the next decade, the Planet Earth will face a global cataclysm
probably as early as the first half of the 21st century.
Therefore, People and water NGO invites all stakeholders to cooperate by
any possible way to help stopping the drying of
watersheds at all continents. What we need is to launch a world-wide
campaign for whole-area hydrological cycle restoration program at all
continents so that we could have more water in our watersheds, more
water in the atmosphere. We need to saturate the hydrological cycle.
And it is possible if we stop drying out of continents. Water is the
key to the Planet acute cooling.
Alexander Wegosky
President of the Association of Ecological Revivify
1) The Ecological Principles of the Waste Lands Reviving
2) Sustainable development and new doctrine of mankind interaction with natural landscapes
Leslaw Michnowski
Member of the Committee of Prognosis “Poland 2000 Plus”
by the Presidium of the Polish Academy of Sciences, and
the Polish Association for the Club of Rome
Chairman of Sustainable Development Creators'Club
The Polish Federation for Life
http://www.psl.org.pl/kte
kte@psl.org.pl
elmamba@poczta.onet.pl
Links to posters by Leslaw:
http://www.psl.org.pl/kte/postergd.pdf
http://www.psl.org.pl/kte/Poster-GD04.doc
http://www.psl.org.pl/kte/wpubllm.htm
Proposal and research papers for Discussion Roundtables for issues #1 , 10, 15, 17, 19, 21, 28, 32, 36 and 59
Proposal: Ecohumanism and Knowledge About the Future as Prerequisites of Survival and Sustainable Development
Paper titles: 1) Appeal for Ecohumanism and the Creation of Information Basis for Sustainable Development
2) To create eco-humanistic economics with the aid of the U.N. Security Council
3) The Polish Initiative For a Sustainable Development of the World Society
4) THE PROFESSIONAL WORLD CENTER FOR STRATEGY OF SUSTAINABLE DEVELOPMENT – FOR LIFE IN STATE OF CHANGE
The paper is shown in full details with graphics at http://www.psl.org.pl/kte/pwcfssd.htm
5) Eco - development message from the Warsaw Meeting
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font size="2"> Hector Sandler, Rashmi Mayur, Tatiana Roskoshnaya and Alanna Hartzok File
Earth Rights Economic Policy Vision Statement.
The biggest challenge for social democracy today is to articulate coherent policies based on a unifying vision for society. The policy approach should transcend
the usual right/left divide and articulate a clear analysis of the problems inherent in the neoliberal macroeconomics structures.
The major problems to address include: (1) the enormous worldwide wealth gap and the underlying concentration of land and natural resource ownership and
control; (2) the privatized monetary structures; and (3) building global governance institutions and financing governance and development in such a way as to
divert funds from military industrial profits to social development and environmental restoration.
We need a basic clarification of First Principles on the concept of "ownership", starting with the principle that the land and natural resources of the planet are a
common heritage and belong equally as a birthright to everyone. Products and services created by individuals are properly viewed as private property.
Products and services created by groups of individuals are properly viewed as collective property.
We can hatch many birds out of one egg when we shift public finance OFF OF private property and ONTO common heritage property. From the local to the
global level we need to shift taxes off of labor and productive capital and onto land and natural resource rents. In other words, we need to privatize labor
(wages) and socialize rent (the value of surface land and natural resources). This public finance shift will promote the cooperatization of the ownership of capital
in a gradual way with minimal government control of the production and exchange of individual and collective wealth. Natural monopolies (infrastructure,
energy, public transportation) should be owned and/or controlled or regulated by government at the most local level that is practical.
The levels of this public finance shift can be delineated thusly: Municipalities and localities to collect the surface land rents within their jurisdiction. Regional
governing bodies to collect resource rents for forest lands, mineral, oil and water resources; the global level needs a Global Resource Agency to collect user
fees for transnational commons such as satellite geostationary orbits, royalties on minerals mined or fish caught in international waters and the use of the
electromagnetic spectrum.
An added benefit of this form of public finance is that it provides a peaceful way to address conflicts over land and natural resources. Resource rents should be
collected and equitably distributed and utilized for the benefit of all, either in financing social services and/or in direct citizen dividends in equal amount to all
individuals.
A portion of revenues could pass from the lower to the higher governance levels or vice versa as needed to ensure a just development pattern worldwide and
needed environmental restoration.
In the area of monetary policy we need seignorage reform, which means that money should be issued as spending by governments, not as debt by private
banking institutions. We also need guaranteed economic freedoms to create local and regional currencies on a democratic and transparent basis.
Back to top of the page
font size="2"> Hector Sandler, Rashmi Mayur, Tatiana Roskoshnaya and Alanna Hartzok File
Earth Rights Economic Policy Vision Statement.
The biggest challenge for social democracy today is to articulate coherent policies based on a unifying vision for society. The policy approach should transcend
the usual right/left divide and articulate a clear analysis of the problems inherent in the neoliberal macroeconomics structures.
The major problems to address include: (1) the enormous worldwide wealth gap and the underlying concentration of land and natural resource ownership and
control; (2) the privatized monetary structures; and (3) building global governance institutions and financing governance and development in such a way as to
divert funds from military industrial profits to social development and environmental restoration.
We need a basic clarification of First Principles on the concept of "ownership", starting with the principle that the land and natural resources of the planet are a
common heritage and belong equally as a birthright to everyone. Products and services created by individuals are properly viewed as private property.
Products and services created by groups of individuals are properly viewed as collective property.
We can hatch many birds out of one egg when we shift public finance OFF OF private property and ONTO common heritage property. From the local to the
global level we need to shift taxes off of labor and productive capital and onto land and natural resource rents. In other words, we need to privatize labor
(wages) and socialize rent (the value of surface land and natural resources). This public finance shift will promote the cooperatization of the ownership of capital
in a gradual way with minimal government control of the production and exchange of individual and collective wealth. Natural monopolies (infrastructure,
energy, public transportation) should be owned and/or controlled or regulated by government at the most local level that is practical.
The levels of this public finance shift can be delineated thusly: Municipalities and localities to collect the surface land rents within their jurisdiction. Regional
governing bodies to collect resource rents for forest lands, mineral, oil and water resources; the global level needs a Global Resource Agency to collect user
fees for transnational commons such as satellite geostationary orbits, royalties on minerals mined or fish caught in international waters and the use of the
electromagnetic spectrum.
An added benefit of this form of public finance is that it provides a peaceful way to address conflicts over land and natural resources. Resource rents should be
collected and equitably distributed and utilized for the benefit of all, either in financing social services and/or in direct citizen dividends in equal amount to all
individuals.
A portion of revenues could pass from the lower to the higher governance levels or vice versa as needed to ensure a just development pattern worldwide and
needed environmental restoration.
In the area of monetary policy we need seignorage reform, which means that money should be issued as spending by governments, not as debt by private
banking institutions. We also need guaranteed economic freedoms to create local and regional currencies on a democratic and transparent basis.
Michal Kravcik (Kravèík) File
People and Water
Program for restoration of hydrological cycle at Continents and Planet cooling.
It seems if we will not manage to stop the drying out of continents
during the next decade, the Planet Earth will face a global cataclysm
probably as early as the first half of the 21st century.
Therefore, People and water NGO invites all stakeholders to cooperate by
any possible way to help stopping the drying of
watersheds at all continents. What we need is to launch a world-wide
campaign for whole-area hydrological cycle restoration program at all
continents so that we could have more water in our watersheds, more
water in the atmosphere. We need to saturate the hydrological cycle.
And it is possible if we stop drying out of continents. Water is the
key to the Planet acute cooling.
Jean-Guy Vaillancourt
Changements climatiques. La complémentarité des scientifiques et des acteurs de la société civile.
Les acteurs tels les ONG servent donc de vecteurs à la fois de vulgarisation et de dissémination de l’information scientifique dans la population et aussi auprès des représentants gouvernementaux. Toutefois, ce processus ne se fait pas sans problèmes puisque la vulgarisation et la dissémination supposent que l’information scientifique soit adaptée et ressassée afin de la rendre plus accessible pour le public et pour les représentants des États. D’une part, les scientifiques sont souvent mal-à-l’aise avec les “raccourcis” pris par les ONG dans le feu de l’action, et à leur tour, ces derniers reprochent aux scientifiques d’avoir de la difficulté à communiquer clairement leur message.
Malgré ces difficultés, l’action des uns et des autres demeure essentielle à la mise en place de mesures qui permettront, à court, moyen et long terme, de faire face de façon adéquate aux défis que posent les changements climatiques. La coopération qui existe entre scientifiques et ONG environnementales dans le dossier des changements climatiques constitue sans contredit un bel exemple des rapports complémentaires et de la coopération entre les scientifiques et les acteurs de la société civile. Les scientifiques ont besoin des ONG et des politiciens pour faire passer leur message, mais la société civile et les États ne peuvent pas se passer des recherches des scientifiques pour que leur action soit efficace. Les chercheurs et les militants qui ont une formation et un intérêt dans les sciences sociales ont peut-être un rôle particulier d’intermédiaire à jouer pour faciliter le dialogue entre les sciences naturelles et la société civile.
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Dr. Galina Gutina File
Ecological Problems Through Children’s Eyes. Miniatures for Theatrical Performances<
LEARNING to UNDERSTAND, LOVE and PROTECT the ENVIRONMENT
Earth Flag Proposal
Project of Ecological, Aesthetic and Civil Education in Primary schools in Russia.
Russian with scenarios for ecological children theaters and methodical recommendation for teachers how to teach children through game.
Back to top of the page