OVERVIEW

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Earth Community Organization (ECO)
the Global Community

facilitated
Global Dialogue 2004

Overview 2004: issues 16 to 31


Global Dialogue 2004 involved 260 leaders from 63 countries on Internet. Participants were from 130 nations to dialogue on 59 issues.

The OVERVIEW of Global Dialogue 2004 was written from the materials found in the workshop session and discussion roundtable summaries, brain-storming exercises, vision statements, comments and recommendations, reviewing of research papers and from results of the dialogue held throughout the month of August 2004.


16.    Earth Court of Justice. Overview results  ]
17.    Foundation of the new world order. Overview results  ]
18.    Global cooperation in health issues. Overview results  ]
19.    Global community concepts. Overview results  ]
20.    Global cooperation in helping the starving world. Overview results  ]
21.    Humanity scale of social values. Overview results  ]
22.    Upgrading the WTO and the FTAA to symbiotical relationships. Overview results  ]
23.     Earth Government vs the United Nations. Overview results  ]
24.    Business and trade, and new ways of doing business. Overview results  ]
25.    The Kyoto Protocol is everyone's business on Earth. Overview results  ]
26.    Earth rights and the Scale of Human and Earth Rights. Overview results  ]
27.    Spirituality, religious beliefs and the protection of the global life-support systems. Overview results  ]
28.    Preventive actions against the worst polluters on the planet and those who destroy the global life-support systems. Overview results  ]
29.    Global tax. Overview results  ]
30.    Scenarios of what might be humanity's future. Overview results  ]
31.    Vision of the Earth in year 2024. Overview results  ]





Overview results


16.    Earth Court of Justice

Doug Everingham
I welcome your ideals for a just and peaceful world. Sadly, I see your coomitment as rather committed to belief and trust in a single God, which will alienate some world citizens of goodwill without such religious affiliation, or in extreme cases repelled by their impressions or experiences of holy war and bogtry afflicting many Christian and other monoteistic communities..

Confucianists, Buddhists and Hindus are not committed to monotheism and many inhabitants of what is still called 'Christendom' are declared freethinkers, secular humanists, agnostics or atheists. Among them are great numbers of world citizens who express and practice goodwill equally towards people of dogmatic faiths and towards unbelievers.

I therefore commend to you that your group indicate a similar tolerance rather than commending to us God's soul or the divine will. Such declaration of a supreme being may serve the highest ethics for some, but for others by repute or personal experience implies submission to infallible holy writ, still a potent cause of intercultural intolerance and war.

I therefore urge you to join with other non-denominational groups aiming to establish global justice with separation of democratic governance and religion. Such groups include the Global People's Assembly network www.ourvoices.org , and the International Simultaneous Policy Organization www.simpol.org.

Dr. Sue L.T. McGregor File
The Role of Families in Sustainable Development.
The Family Perspective in Sustainable Consumption and Development.
Application for Position of Minister of Family and Human Development.
Leadership for the Human Family: Reflective Human Action for a Culture of Peace.
Consumer Rights and Human Rights.
It is my hope that this paper provides some exciting synergy between sustainable development, consumption and family well-being. New concepts (the human family, human responsibilities, human security, citizenship education) and old concepts (quality of life, well-being, justice and standard of living) have been combined in conjunction with a comparative analysis of the alternative approaches to the GDP as a way to bring together a collection of viewpoints to understand a family perspective in sustainable consumption and development.

MUHAMMAD JAMIL File
NET WORKING/WORKING RELATIONSHIP
Our vision is all people achieve their full potential and lives of quality and dignity.

TPO believes on sustainable development by participatory approaches.

Dear Palestinians and Jews of Israel:

The Earth Community Organization is invited you to the global dialogue to create sustainable communities and a permanent peace movement in the land through the process of the Earth Court of Justice.

The Earth Court of Justice will be created for the purpose of deciding on the legality of the state of Israel and the creation of the state of Palestine. Members of this higher Court will be chosen to reflect the Peoples involved here.

May the DIVINE WILL come into our lives and show us the way.
May our higher purpose in life bring us closer to the Soul of Humanity and God.

Cordially,

Germain

Germain Dufour
President and Chairman
Earth Management - all Peoples together
Earth Community Organization

This section is fully described at the following location http://globalcommunitywebnet.com/gdufour/EarthCourtJustice.htm

Germain Dufour File said that the Earth Community Organization is promoting the settling of disputes between nations through the process of the Earth Court of Justice.

War is the greatest violation of human rights that one people can inflict on another. It brings deaths and injuries, starvation, diseases, millions of people losing their homes and livelihoods, and massive destruction of property. Children and teenagers are placed in internment camps, and several are often forced to serve as soldiers. War not only corrupts the morals of soldiers, it leads to a decline in the morality of the whole nation. Political and military leaders are always convinced that their particular war is justified. From their point of view, there are several reasons to go to war: loyalty to allies, religion, a thirst for power, greed, ancient grievances to be settled, or the desire to alleviate suffering among their people. A nonviolent settlement to a conflict would always be more advantageous. War is self-defeating because it cannot secure what it sets out to achieve, protection against attack. The hatred for the enemy whipped up by war and the desire for revenge among the losers leads to an accursed vicious circle from which there is no escape. The difference between agressive and defensive, or just and unjust wars, is ridiculous. They are tags each side adopted to suit its interests. War and militarism destroy civil liberties within a nation.

What happens to a person's conscience when he/she wears the uniform of the soldier? It is enslaved to the state. He must kill when ordered. No government, whether democratic or despotic, can allow the soldier to decide what to do according to his conscience. That would undermine discipline and the power to fight.

The Earth Community claims that everyone on Earth should be able to live in peace. This peace mouvement is about courage. Not the courage it takes to go into battle but the courage to organize resistance to war when a bloody taste for it inflames the world, and the threat of prison in a nation where the human rights and freedom of expression have diminished significantly. It is about the courage to say NO to the war industry. It is an industry that destroys life on Earth, corrupts society, and violates morality. Military intervention in the affairs of other nations is wrong. There are other ways, there are peaceful ways, ways that are not based on profit-making and the gain of power for itself. We are conscientious objectors, "nonresistants". That word comes from Jesus, opposing the use of violence: "Ye have heard that it hath been said, an eye for an eye and a tooth for a tooth: but I say unto you, that ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."

The evil is the war industry. In the Sermon on the Mount, Jesus develops the ethic of nonviolence and love of the enemies. Early Christians were probably the first individuals to renounce participation in war unconditionally. "Blessed are the peacemakers: for they shall be called the children of God." And he told Peter, "All they that take the sword shall perish with the sword." Christ has taught us to show mercy, to forgive enemies, to put up patiently with oppression, to return only good for evil and love for hatred and, therefore, war is inconsistent with the Spirit of Jesus Christ. This shows that a Christian should take no part in war, never, in any way. This all means that violence is futile in the long run. To respond to violence with violence is only perpetuating a vicious cycle of violence.

The people of the Earth Community are dedicated in using our resources to resolve conflict, promote democracy, and fight hunger, terrorism, disease, and human rights abuses. In order to bring about the event of peace, the Earth Community is offering other good organizations around the world to work together to bring warring parties to peace. We can accomplish this task by concrete actions such as:

a) Tracking armed conflicts within and between nations around the world and offering assistance in dispute resolution;
b) Promoting human rights and democracy;
c) Monitoring democratic elections;and
d) Educating the public about the advantages of a peaceful solution to any conflict.

The Earth Community Organization (ECO) has given back responsibility to every citizen on Earth. Everyone shares responsibility for the present and future well-being of life within Earth Community. We will work together in working out sound solutions to local and global problems. It would be wrong and dishonest to blame it all on the leader of a country. Most problems in the world must find solutions at the local and global community levels (and not assume that the leader alone is responsible and will handle it). There is a wisdom in the ways of very humble people that needs to be utilized. Every humble person deserves to have ideas respected, and encouraged to develop his or her own life for the better. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet and propose sound solutions for its proper management, present and future. Everyone can think of better ideas to sustain all life on Earth and realize these ideas by conducting positive and constructive actions. When there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss; that is the grassroots process. The Earth Community Organization can help people realized their actions by coordinating efforts efficiently together.

The responsibility of a peacemaker is to settle differences through compromise and negotiation before they erupt into violence. Conflicting views do not have to bring about fighting. War is an irreversible solution to a problem. War is never an appropriate solution to resolve a conflict.

The worst environmental degradation happens in wars. Farm products in fields and livestock are abandoned, there is no more control on toxic wastes, and water, air, and land are polluted. People are displaced and feel no longer responsible for the quality of life in their communities. Historically, the industrialized nations have caused the most damage to the environment, with their careless technology and policies. Emissions from factories and vehicles have caused ozone depletion and acid rain. Leaders of the wealthier nations must be willing to accept responsibility for past mistakes and to help pay the financial burden for environmental protection of the developing nations. This is the most damaging conflict of interests between the rich industrialized countries and those that are poor and struggling just for existence. The Earth Community must help wealthy and poorer nations reach a better understanding of each other's needs. All aspects are interrelated: peace, human rights and the environment. The poor is more concerned with ending starvation, finding a proper shelter and employment, and helping their children to survive. Environmental issues become meaningless to the poor. In reality, all concerns are interrelated. As soon as the environment is destroyed beyond repair, human suffering is next. Ecology has no boundaries. All nations suffer the effects of air pollution, global warming, loss of biodiversity, soil erosion, acid rain, ozone depletion, silting of streams, and countless of other environmental problems. This was the reason for proposing to the Earth Community the Scale of Human Rights.

The Earth Community wants to provide a forum where international conflicts could be argued and resolved peacefully. Because of hatred and mistrust, disputing parties always find it difficult to express constructive ideas or proposals. A face-to-face meeting may not even be possible. The Earth Community offers to be a trusted third party that would carry ideas back and forth, put forward new proposals until both sides agree. When both parties feel they have gained more than they have lost from the process, the outcome is a win-win settlement for peace.

The Earth Court of Justice be asked to prohibit the process of market speculation worldwide, abolish speculation altogether. It can bankrupt a country's economy in seconds. Speculation should be de-institutionalized. Humanity has no real need for speculation, and it does way more damage than good.

Danny Cassimon File attempted at making a strong case in favour of the introduction of a specific type of tobin tax as a powerful instrument of the promotion of sustainable development, both directly as well as indirectly. Indirectly, it can discourage financial speculation and currency crises with their devastating effects on countries; directly, as a tax, the proceeds of it can be used as an alternative source of sustainable development finance in order to promote the establishment of international public goods. The original Tobin tax proposal can be made into a feasible instrument by engineering it as a two-tier tax (the so-called Spahn version of the Tobin tax), with tax collection through the international settlements system.

Germain Dufour File explained that the global economy can be affected by the deregulation in the movement of capital and thus by speculation. Money is made off tiny fluctuations in the relative prices of currencies. Speculation makes it possible for huge amounts of money to be transferred half-way around the world in a matter of seconds. Whereas world trade associated with actual goods and services is estimated at $7 trillion a year, speculation is estimated at $1.5 trillion a day. If a country's economy starts to slow, billions of dollars can be transferred out of the country instantaneously, which can significantly affect its economy and the people. This has been the case in 1997 of a number of East Asia countries. They were bankrupted by speculation. The people were enormously affected for the worst. Speculation can exert tremendous pressure on the internal politics of a country. It can bankrupt a country's economy. Speculation should be de-institutionalized. Humanity has no real need for speculation, and it does way more damage than good. Speculation is a form of gambling and is evil.





17.    Foundation of the new world order

Dr. Gopalsamy Poyya moli File
Promotion of peace and sustainable earth governance by community based Heritage Eco-cultural Tourism.
There is an urgent growing need for local/regional/national/international peace and security for evolving strategies for effective Earth governance. This may be broadly ascribed to the increasing conflicts arising out of social, economic, religious and political factors. Peace and sustainability, considered as the indicators of development are threatened due to a myriad of conflicts and they are more visible than ever before, globally. Tourism considered as a Global Peace Industry has greater potentials to reduce these conflicts. This paper analyzes the threats to peace and sustainable earth governance and indicates that the newly emerging Heritage Eco-cultural Tourism holds the key for solving these interconnected problems.

As we enter into the next millennium and the birth of a new global era, we are confronting the urgent need for local/regional/national/international peace and security more than in the past. This may be broadly ascribed to the increasing conflicts arising out of social, economic, religious and political factors. The widening gap between the haves and have-nots, have further accelerated these conflicts. Hence, we are seeking universal human rights and universal human progress and prosperity. One powerful indicator of such a development is the fact that more people are traveling from more countries than ever before, making travel and tourism the worlds largest industry. Its growth is expected to continue with globalization and as people everywhere seem determined to exercise their right to travel and to make their world a more familiar place in the spirit of peace and friendship. Tourism itself has always been a peace-based industry and may be considered as a Global Peace Industry (ref. www.iipt.org). In the face of current human population increases and worldwide ecological degradation, intact and healthy ecosystems are becoming the world's most sought-after tourism destinations. Culture and Heritage besides peace and harmony in such areas attract special groups of tourists, who demand quality products.

Nona Kubanychbek File
It was very nice to hear about the Earth management from the Global Community organization. In my view, it is a good idea to have that kind of organization composed of the young people and probably future leaders to contribute to the problem of sustainable development of the Earth.

Dan HyperLinker and Marinella Castiglione File
Dan HyperLinker and Marinella Castiglione.
In order for another world to become a possibility.
Demand for what it is impossible to deny the absolute legitimacy: claim for rotation of Public Employment, so that it can become equally shared and of real common belonging. On the day in which this new social system would come to the fore, no longer, for example, public forces (persons that today are also them assumed for life, becoming so faithful keepers of oligarchyc States) will rage against the demonstrators. The seeds of a new society, without monopolization and exclusion, based instead on equal sharing and full participation by all, will take root. On that day even such ambitious aims as to see every woman, every man on Earth having a work, and therefore an income, minimum guaranted, will become much more easily attainable.

Mike Nickerson File
The Genuine Progress Index.
Well-Being: Stepping Forward.
This is about choosing a new order. Do you feel that growing an ever larger economy will solve the problems of our age? Or, do you believe that solutions will be found by setting our sights on long term well-being? That is, by aiming to involve everyone who needs sustenance in a system that: manages necessary materials in continuous cycles, uses renewable energy and eliminates harmful waste? It is a question of direction.

Alexander Wegosky
President of the Association of Ecological Revivify
1) The Ecological Principles of the Waste Lands Reviving
2) Sustainable development and new doctrine of mankind interaction with natural landscapes


Leslaw Michnowski

Member of the Committee of Prognosis “Poland 2000 Plus”
by the Presidium of the Polish Academy of Sciences, and the Polish Association for the Club of Rome
Chairman of Sustainable Development Creators'Club
The Polish Federation for Life
http://www.psl.org.pl/kte
kte@psl.org.pl
elmamba@poczta.onet.pl
Links to posters by Leslaw:
http://www.psl.org.pl/kte/postergd.pdf
http://www.psl.org.pl/kte/Poster-GD04.doc
http://www.psl.org.pl/kte/wpubllm.htm
Proposal and research papers for Discussion Roundtables for issues #1, 10, 15, 17, 19, 21, 28, 32, 36 and 59
Proposal: Ecohumanism and Knowledge About the Future as Prerequisites of Survival and Sustainable Development
Paper titles: 1) Appeal for Ecohumanism and the Creation of Information Basis for Sustainable Development
2) To create eco-humanistic economics with the aid of the U.N. Security Council
3) The Polish Initiative For a Sustainable Development of the World Society
4) THE PROFESSIONAL WORLD CENTER FOR STRATEGY OF SUSTAINABLE DEVELOPMENT – FOR LIFE IN STATE OF CHANGE
The paper is shown in full details with graphics at http://www.psl.org.pl/kte/pwcfssd.htm
5) Eco - development message from the Warsaw Meeting


Vladimir Victorovich Lagutov File proposed some fresh ideas about structure and principles of functioning for the World Government different from the existing state authorities, you might want that Government be elected by people and not by clans. You might recall my paper and concept of sustainable basin development presented in it. This concept is the base for the reconciliation of society and Nature interests.

In every basin of a big river the River Keeper should be elected by whole basin population without taking into account state, national or religious borders. If the interests of nature and life protection get the first priority within the society, then such elections should not have any problems. The World Government should consist of such representatives from great rivers. All countries and nations must recognize such a Government. The activity priorities for this institution are preservation of life and Nature and not money making. Each representative of a great river will be the head of the Council of basin smaller river representatives elected in the same way. Indeed, at the beginning it will be only some kind of formal organization, but with time when the society will start thinking with basin global scale, people will pay more attention to the opinion of this already existing and structured Institution, consisting of those respected and unselfish persons. This is going to be not business and not authorities but the conscience of the society.

The only hope to sustainable development is such an approach and no one will be able to accuse this government in self-interest.

Prof. Richard C. Rich said that because a community's sustainability depends on the choices and actions of its residents, "top-down" or "command-and-control" approaches to achieving sustainable development are often very limited in their effectiveness. An emerging approach to responding to local environmental issues, however, provides a model for actively involving community residents in ways that can encourage sustainability. Variously referred to as "collaborative environmental management" or "civic environmentalism," these approaches involve all sectors of society in a "ground-up," holistic effort to envision desirable futures for the community and to act to move toward those visions. They have the important advantage of creating a sense of place, a community identity, and an attitude of environmental citizenship that can provide a foundation for life-style and policy changes that lead to sustainability.

Vassily A. Agaphonoff mentioned that Growth of the planet's population and growth of personal consumption stipulate the necessity of economic growth. The ruling world economic model (market economy based on private property and competition) goes to aims of economic growth.

Factors limiting economic growth are limitation of Earth and all her resources and also final's man's opportunities and human society (physiologic, mental and social opportunities) as moving power of economic growth and consumer of its results. Limiting factors of biosphere will be narrower and harder in case of loosing biovariety.

Nurgul Djanaeva explored the socio-ecological crisis and its impact on society development.

It is desirable to have full and comprehensive analysis of the essence, roots and trends of the socio-ecological crisis. My effort so led to the conclusion about current socio-ecological crisis (SEC) as a crisis of interrelations between society and natural environment, but not of the interrelating parties separately. Besides, SEC is considered as a historical normal state of the development of the system "Society-Natural environment" .Using the "ecological" approach helps to identify the roots of the challenge.

Dr. Tao Jiyi File thinks that the adoption of world sustainable development calls for strong international cooperation. The author analyses reasons why international cooperation is needed to achieve world sustainable development. The author also points out that international cooperation can facilitate native people's acceptance of rational policies, financial assistances and advanced technologies provided by the international community and that international cooperation also can contribute to regulating world population distribution, improving low population quality of backward countries, protecting and exploiting natural resources, developing those products and industries which can cause lower consumption of natural resources and energy sources with light pollution of environment, and keeping environmental stability and ecological balance. In a word, international cooperation greatly contributes to world sustainable development. Finally, the author suggests how world sustainable development can be promoted through international cooperation.


Mr.Mamady Diallo and Mr. Mory Sanda Diakite

Mr.Mamady Diallo and Mr. Mory Sanda Diakite

Mr.Mamady Diallo , President of AGUIDEPE/ALKADIAF
Mr. Mory Sanda Diakite Vice President
Guinée Conakry
S/C SERVICE "SACCO"
KOULEWONDY-KALOUM
City: CONAKRY
Province/Territory: CONAKRY
Country: GUINEE
Postal Code: BP4859
Telephone: 00377.47.67.27.17
Fax: 00224.41.30.61
dmamady@yahoo.fr


REPUBLIQUE DE GUINEE

Travail - justice - Solidarite
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Ministere de l'Administration du Territoire de La Decentralisation et de la Securite
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Service National De Coordination et D'Intervention Des O N G "SACCO" Conakry.

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O N G " AGUIDEPE / ALKADIAF "

....................................................

CONGRES INTERNATIONAL SUR :
"GLOBAL DIALOGUE ON EARTH MANAGEMENT - ALL PEOPLES TOGETHER , TORONTO du u 22 Aout 20002

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THEME: " EARTH GOVERNMENT FOR EARTH COMMUNITY "

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Rapport Presente Par:

1) Mr. Mamady Diallo , President de l'ONG
2 ) Mr. Mory Sanda Diakite , Vice President

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Conakry , Aout 2002

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PLAN DE TRAVAIL

1° INTRODUCTION
2° QUELLES GESTION DE LA TERRE EN 2024.
3° QUELLE POPULATION TERRESTRE EN 2024
4° CONCLUSION

1° INTRODUCTION

Dieu à créer l'huniver pour que vivent les hommes , les animaux et les êtres inanimés.

Il donnat en suite la conscience à l'homme de reflechir sur les maintiens de cet bien precieux de de sa propre survie.

Vu le procres sans cesse croissant de la science, la technique et la technologie plus poussée, n est en droit de ce demander aujourd'hui quelle destinée donnerons nous à cette univer en ce debut du 3è millenaire?

La vie sur la planet n'est elle pas devenue une menace réelle à l'extiction des races?

De la course aux armes de destructions massives en passant par la famine et la misert dans certains endroits de la planete, l'humanité court à un danger si les dispositions d'urgences ne sont pas prises pour erradiquer le fleau qui nous menace.

Pour un observateur averti, est ce que l'humanité est elle une gouvernance ?

Les politiques mises sur pied en fonse d'avantage les fosses entre les riches et les pauvres.
Dans l'un ou autre camp, on se rejette les responsabilites.

De cette decadance, quelle place reservons nous à l'Afrique, aux pays en developpements dechirés par la guerres, la famine, la misert.

Est ce qu'il ya des dirrigeants au monde qui pensent réellement à la situation des plus demunis ?

La politique de la mondialisation est elle la meilleur voie pour sauver l'humaniter de la misert, la famine, les guerres inter ethniques, la heine des hommes ?

Un chercher n'à t'il penser que pour que vive une harmonie entre les hommes, il faut confier les pauvres aux riches ?

Ces sur ce plateau de composition multiple que nous tenterons de developper nos rapports de vision sur la gestion de la communaute en 2024.

Nous esperons nous faire entendre à travers ce message pour que vive une harmonie sur la planete.

à Suivre


Leslaw Michnowski
http://www.psl.org.pl/kte/
Chairman of the Sustainable Development Creators' Club
The Polish Federation for Life
kte@psl.org.pl
elmamba@poczta.onet.pl


To all people of good will!

We speak to you because we are concerned about the fate of the Human Race and of the Earth.

The World is in crisis.

We are exploiting our natural resources of minerals and fuels faster than we are gaining access to alternative sources. We are polluting the natural environment and soil faster than the environment can regenerate itself to reach the level suitable for human needs. Depreciation (devaluation) - moral degradation of the existing forms of living - is going on faster than new forms, consistent with new living conditions for humans and for nature, are being introduced. This situation is complicated also due to demographic expansion, especially in those parts of the human family that are lagging in their development.

This crisis results mainly in lack of adjustment of two dominating systems - the system of values and the economic system - to the contemporary state of changes in the living conditions of humans and nature. These changes are proceeding very fast with the development of science and technology.

At the same time, there is no absolute deficit of material resources (minerals, fuels, ecological resources). However there is a lack of knowledge, technology, active intellectual potential and human conscience, and time - the factors that are necessary for limiting the futile utilization of scarce resources, as well as for developing alternative sources, whilst the resources which are currently under exploitation are being drained.

This crisis not only constitutes a serious hazard for everybody; it also constitutes an opportunity. This opportunity will occur if we carry out a radical reconstruction of the mentality and social relations, which could create the possibility for sustainable development.

Currently two methods of overcoming the global crisis seem to be possible.

The first, traditional method is based on decreasing the number of consumers of the resources that are in deficit. This method represents a pathology of social Darwinism - eco-fascism that leads to ecological holocaust of the weak, and subsequently - to the extinction of all humans.

The second method is based on the popularization of intellectual creative activity aimed at the common good and supported by science and high technology. This would be an ecohumanistic method.

Ecohumanism is a partnership-based co-operation for the common good of all people (rich and poor, from countries highly developed and behind in development), their descendants, and natural environment - commonly supported by science and high technology.

The first, traditional method may seem effective only at first glance. Social Darwinism does not allow the elimination of the crisis-provoking results of the moral degradation of the life forms that are not adapted to the new, quickly changing conditions.

The higher the level of development and the application of scientific and technological achievements, the faster is the pace of changes in living conditions for people and nature. This implies a very large acceleration of moral degradation pace for diverse, previously well-functioning forms of life. Moral degradation is as dangerous as the overexploitation of natural resources. This type of degradation, which is almost invisible, only to an insignificant extent depends on the number of people. It is caused mainly by the development of science and technology. This development cannot be stopped.

In order to eliminate the third factor of global crisis - the moral degradation of life forms, which in fact constitutes the basic factor - it is necessary to undertake stability-oriented solutions, which are radically different from traditional solutions.

These are:

I - increasing far-sightedness and the flexibility of the methods of human activities,

II - supplementing calculations of the costs and benefits of social and economic activity with comprehensively assessed social and natural components.

III - implementation of a system of stimulating ecohumanistic and intellectually creative activity and its popularization.

IV - increasing the intellectual potential of the human race (i.e. through popularization of the at least medium-level, comprehensive education of the youth, what would ensure intellectual independence, responsibility and the ability to participate in the development of science and technology).

This requires the further development of system dynamics - computer simulation methods for large-scale environmental and social (ecosocial) systems, flexible automation of production, and development of information technology (teleinformatization). It is impossible to prepare the appropriate economic statement without forecasting and a measurable assessment of comprehensive, broad in time and space, results of human activities and of the other changes in living conditions of people and nature.

The information problem is a key issue in overcoming the global crisis and in the creation of possibilities for sustainable development of the whole global society.

Both, contemporary and forecasted development of science and technology, especially of information technology, makes the possibility of a significant increase of the level of cognizability of human activity results more real. However, we are not able to predict fully all life hazards. Therefore, there is a necessity of the parallel development of flexible automation of production, advanced construction of diverse expert information systems, data bases, and collection of other intellectual, scientific, and technological reserves that are indispensable for the quick elimination of the hazards, which were impossible to predict in advance.

The second key problem is harnessing people's wealth to make it serve creative, innovative input to the common good. This is a potential for releasing enormous intellectual creative activity, which is so indispensable for eliminating the deficits in material and spiritual life resources.

It is impossible to solve both of these key problems related to global crisis at the local level. Joint public activities are necessary, with support from the world intellectual elite and powerful authorities.

Undoubtedly, for the development of the capability of forecasting and for a measurable assessment of the results of human activities, and for appropriate stimulation of ecohumanistic and innovative, creative activity it would be helpful - and this is what we are proposing - to create a World Center for a Strategy of Sustainable Development, under the auspices of the United Nations. This would be a professional center, for large-scale scientific, technological and organizational operations (Apollo-type), based on subsidiarity principle. The main goal of this Center would be to create information foundation of ecohumanism and sustainable development for the world society.

Its official establishment might take place in 2002, during the Special Session of General UN Assembly - "Rio+10".

The first task for the Center should be improvement and popularization of the methods for forecasting of the changes in conditions on Earth and in local societies, as well as in the natural environment.

It is necessary to create urgently, as a priority, the information basis of ecohumanism and sustainable development in order to prevent the development of eco-fascism and ecological holocaust of weaker parts of the human family that might lead to the ecological extinction of the whole human race. Without creating the information foundation of activities for our common good, such effort will not be effective!

The Sustainable Development Creators' Club.
The Polish Federation for Life
This Appeal was published inter alia in:
- “Zielone Brygady”, nr 4(149)/2000, 16-29.2.2000
- „Polish Academy of Sciences, Dialogue and Universalism, Metaphilosophy as the Wisdom of Science, Art and Life”, no. 4-5/2002.
mail to: kte@psl.org.pl

Dr. Galina Gutina File described an international project connected with children ecological theater. Her book consists of small plays dedicated to regularities and problems of the Environment. These plays dedicated to some important themes of the lessons, which are necessary to be studied with children of the age if 6-11. They are: "living" and "not living" in Nature, the circulation of water, the ecological system, domestic pets and problems with homeless animals, the pollution of water, our water-pipe, ecological problems around us in everyday life, the problem of removal of rubbish, etc. The plays offered to the readers are intended not only for performing before the audience but also for joint game with children, for active discussion between actors and audience.

Vassily A. Agaphonoff explained that Growth of the planet's population and growth of personal consumption stipulate the necessity of economic growth. The ruling world economic model (market economy based on private property and competition) goes to aims of economic growth.

Factors limiting economic growth are limitation of Earth and all her resources and also final's man's opportunities and human society (physiologic, mental and social opportunities) as moving power of economic growth and consumer of its results. Limiting factors of biosphere will be narrower and harder in case of loosing biovariety.

File stated that we Moving Towards An Environmentally Sympathetic World Structure: A Strategy To Support Environmental Consciousness In Globalization. She discussed discusses Canada’s First Peoples historical and contemporary existence in capitalist society.This study proposes a framework to help people improve the future of the environment. Based on a community or group process, the strategy provides people with an approach to build a future in partnership with the environment; to develop new methods for harvesting resources; and to protect and provide for environmental prosperity. With this purpose in mind, the paper investigates the impact of capitalism on World peoples as this is relevant to future socio-economic structures and sustainability under state governments. An analysis of the impact of globalization in relationship to the long-term socio-political global framework will be investigated. The investigation will focus on how resources can be managed and encouraged toward the environmentally sound production of human necessities. The analysis of the global infrastructure will include a discussion on the accumulation of capital, and the production of commodities to acquire financial gains within the capitalist society.

Natalia Knijnikova File explained that the understanding of the global ecological questions needed unprecedent joint efforts of scientific and high level political circles of the different countries. The produced strategy «sustainable development» as environmental development variant has become property of the global community.

Heinrich Wohlmeyer and Hermann Dissemond File proposed Strategies for the 21st Century Deficits, Goals and Instruments.

If there is a conflict of goals an values, there is also a need for guiding principles as to the hierarchy of these "goods". Practical ethics have already developed some road signs. Five major orientations shall be enumerated.

The Funding Principle demands, that those realities on which others build upon, have to be protected first. This to say, that saving the biological base of life has to have priority before certain social aims, which loose their value, if the biological base of life is destroyed.

The Irreversibility Criterion calls for extreme caution, if the consequences of an action cannot be reversed – especially in the ecological sphere.

The Criterion of Integration asks in the case of a conflict of aims that systems-protection has to have priority over singular measures. This criterion should be applied to Art. XX lit. b of the GATT, which exempts measures "necessary to protect human, animal, or plant life or health". At present only singular phytosanitary and veterinarian measures are acknowledged, but systems protection is denied.

The Criterion of Urgency demands, that the existential needs of future generations have to have priority over less urgent wishes and needs of the present generation.

The well known Precautionary Principle demands that precautionary measures (which also my consist in refraining from an action) have to take precedence over repairing strategies.

The Criterion of Cooperation means, that measures, which are based on the cooperation of Regions and States should have preference before those, which are taken by individual bodies, since normally environmental problems transgress national borders and universal standards exclude negative systems competition, usually called ecological and social dumping, which leads to a race to the bottom ( i.e. towards the lowest standards ).

All these Principles have to be applied in a way which does not violate human dignity, which has found its normative formulation in the Universal Declaration of Human Rights.

Further rules have been developed by the Experts Group on Environmental Law of the World Commission on Environment and Development in 1986.

Germain Dufour File explained that the human species has reached a point in its evolution where it knows its survival is being challenged. In the past, human beings have had some kind of symbiotical relationship (which is something common in Nature between lifeforms in an ecosystem) with the world. We work together for both our survival and well-being. Cooperation and symbiosis between lifeforms (especially human beings) on Earth have become a necessity of life. We help one another, joint forces, and accomplish together what we cannot accomplish separately.

Symbiotical relationships exist between nations of the European Union. It is mainly an economic base symbiotical relationship. But there are many different kind of symbiotical relationships and many more will be created.

The Earth Community Organization has begun to establish the existence of the New Age Civilization all over the planet. It will be a major workshop session during the global dialogue in August. Participants will establish fundamental aspects and criteria of the New Age Civilization: all Peoples together, the Human Family, the Soul of Humanity, the Earth Community, the Global Community, Global Economic Cooperation, Global Governance, Earth Governance, Earth Environmental Governance, and Earth Government.

There are no such thing as an anti-globalization movement as we have defined and developed the concepts of the New Age Civilization. National governments and large corporations have taken the wrong direction by asserting that free trade in the world is about competing economically without any moral safeguards and accountability to peoples and the environment. The proper and only way is for Free Trade to become a global co-operation between all nations. Surely, if we can cooperate in fighting against terrorism, then we should also be able to cooperate in fighting against the effects of the type Free Trade and the emergence of the planetary trading blocks as applied by national governments members of the World Trade Organization(WTO). It has already been shown that these effects will be desastrous socially and environmentally and are a direct threat to the existence of Life on Earth. The Earth Community is proposing a solution that the process of trading within the planetary trading blocks be changed from a spirit of global competition to that of global economic cooperation.

The Earth Community has made clear that globalization and planetary trading blocks should be serving the Earth Community and not the other way around, the people around the world serving the very few rich people. The September 11 event was the result of bad trading of arms and oil in the Middle East. By applying proper moral safeguards and accepting responsibility and accountability of all products (arms and oil in this case), we would make free trade and globalization serving the Human Family.

The world has become global in most fields of life. Nowadays it is a necessity to co-operate in resolving global problems which makes global governance a quality of the New Age Civilization. The next most important achievement of the Human Family will be the signing of a global agreement on the Scale of Human and Earth Rights.

Andrea Luger-Hoefling said that we are part of the nature, when we kill the nature we kill ourselves, the environment, that nourrishes us.

Dr. Gennady N. Karopa File explained that in conditions of increasing crisis of the environment of special importance are the questions of the environmental education directed at the formation among the population of norms of the responsible attitude towards nature. The primary role and basic functions in solving this problem belongs to contemporary schools providing good facilities for systematic training, education and development of each citizen of our community. However schools today have certain difficulties in carrying out the effective environmental education of the pupils. First of all it can be explained by the fact that the mechanisms involved in the process of forming the person's responsible attitude towards nature have not been investigated yet. One more reason is the absence of educational and methodical manuals, textbooks and scientifically based programmes checked in school practice. Realizing these difficulties and trying to help school teachers the Belarusian National Green Class Association for many years has been making experimental researches to create a new system of environmental education of schoolchildren. The Green Class has been working out manuals and programmes on ecology. The results of this work have been illustrated by local and national press and presented as reports at many international forums, conferences and seminars.

Prof. Richard C. Rich explored the relationship between the features of collaborative environmental management and the conditions necessary for achieving sustainability. It draws on examples from eight cases of collaborative environmental management in the state of Virginia to discuss the conditions under which this is an appropriate response to environmental problems. The analysis asks how collaborative environmental management practices could be extended to efforts to promote community sustainability, and identifies the elements of this approach that are especially relevant to application in developing nations.

Jim Christiansen File explored How to Influence Business Organizations on Issues Related to Managing the Earth in the Long Term. His study is an outgrowth of the way in which international law influences the development of domestic legal systems.

Nikolai Grishin and Olga Tokmakova File promote Public Participation in Environmental Decision Making, as Tool for Solving Environmental Problems. They addressed the following issues of public participation in environmental impact assessment: (a) goals and principles; (b) practical acpects; (c) legal, administrative and institutional frameworks; and (d) methods for arranging public participation in EIA.

Larisa Khomik used video film to demonstrate and promote keen emotional perception and understanding of the present ecological problems, encourage interesting discussions and, most important, the wish to solve problems.

Heinrich Wohlmeyer and Hermann Dissemond File attempt to denominate the major causes of the present ecological and social misery, which cannot be denied, and to shed some beams of light onto the subject of the preconditions of long term sustainable development from a multidisciplinary array of views. Thus it tries to overcome the blinkers of the specialised branches of science and of particular interests towards an interdisciplinary (holistic) view.

They proposed a vision of life in physical and psychical wellbeing both sides of human existence have to be addressed, the physical and the psycho-spiritual. In such a vision civilisation has to be geared in conformity wit human demands and the ecosystem. Based on an ethical foundation it has to strike the balance between economy and technology on the one side and human rights and respect of fellow creatures on the other. In order to achieve this, we need a balanced legal framework providing the social rules necessary to meet these aims.

If there is a conflict of goals an values, there is also a need for guiding principles as to the hierarchy of these "goods". Practical ethics have already developed some road signs. Five major orientations shall be enumerated.

The Funding Principle demands, that those realities on which others build upon, have to be protected first. This to say, that saving the biological base of life has to have priority before certain social aims, which loose their value, if the biological base of life is destroyed.

The Irreversibility Criterion calls for extreme caution, if the consequences of an action cannot be reversed – especially in the ecological sphere.

The Criterion of Integration asks in the case of a conflict of aims that systems-protection has to have priority over singular measures. This criterion should be applied to Art. XX lit. b of the GATT, which exempts measures "necessary to protect human, animal, or plant life or health". At present only singular phytosanitary and veterinarian measures are acknowledged, but systems protection is denied.

The Criterion of Urgency demands, that the existential needs of future generations have to have priority over less urgent wishes and needs of the present generation.

The well known Precautionary Principle demands that precautionary measures (which also my consist in refraining from an action) have to take precedence over repairing strategies.

The Criterion of Cooperation means, that measures, which are based on the cooperation of Regions and States should have preference before those, which are taken by individual bodies, since normally environmental problems transgress national borders and universal standards exclude negative systems competition, usually called ecological and social dumping, which leads to a race to the bottom ( i.e. towards the lowest standards ).

All these Principles have to be applied in a way which does not violate human dignity, which has found its normative formulation in the Universal Declaration of Human Rights.

Further rules have been developed by the Experts Group on Environmental Law of the World Commission on Environment and Development in 1986.


Mr.Mamady Diallo and Mr. Mory Sanda Diakite

Mr.Mamady Diallo and Mr. Mory Sanda Diakite

Mr.Mamady Diallo , President of AGUIDEPE/ALKADIAF
Mr. Mory Sanda Diakite Vice President
Guinée Conakry
S/C SERVICE "SACCO"
KOULEWONDY-KALOUM
City: CONAKRY
Province/Territory: CONAKRY
Country: GUINEE
Postal Code: BP4859
Telephone: 00377.47.67.27.17
Fax: 00224.41.30.61
dmamady@yahoo.fr


REPUBLIQUE DE GUINEE

Travail - justice - Solidarite
....................................................
Ministere de l'Administration du Territoire de La Decentralisation et de la Securite
.....................................................

Service National De Coordination et D'Intervention Des O N G "SACCO" Conakry.

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O N G " AGUIDEPE / ALKADIAF "

....................................................

CONGRES INTERNATIONAL SUR :
"GLOBAL DIALOGUE ON EARTH MANAGEMENT - ALL PEOPLES TOGETHER , TORONTO du u 22 Aout 20002

.....................................................

THEME: " EARTH GOVERNMENT FOR EARTH COMMUNITY "

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Rapport Presente Par:

1) Mr. Mamady Diallo , President de l'ONG
2 ) Mr. Mory Sanda Diakite , Vice President

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Conakry , Aout 2002

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PLAN DE TRAVAIL

1° INTRODUCTION
2° QUELLES GESTION DE LA TERRE EN 2024.
3° QUELLE POPULATION TERRESTRE EN 2024
4° CONCLUSION

1° INTRODUCTION

Dieu à créer l'huniver pour que vivent les hommes , les animaux et les êtres inanimés.

Il donnat en suite la conscience à l'homme de reflechir sur les maintiens de cet bien precieux de de sa propre survie.

Vu le procres sans cesse croissant de la science, la technique et la technologie plus poussée, n est en droit de ce demander aujourd'hui quelle destinée donnerons nous à cette univer en ce debut du 3è millenaire?

La vie sur la planet n'est elle pas devenue une menace réelle à l'extiction des races?

De la course aux armes de destructions massives en passant par la famine et la misert dans certains endroits de la planete, l'humanité court à un danger si les dispositions d'urgences ne sont pas prises pour erradiquer le fleau qui nous menace.

Pour un observateur averti, est ce que l'humanité est elle une gouvernance ?

Les politiques mises sur pied en fonse d'avantage les fosses entre les riches et les pauvres.
Dans l'un ou autre camp, on se rejette les responsabilites.

De cette decadance, quelle place reservons nous à l'Afrique, aux pays en developpements dechirés par la guerres, la famine, la misert.

Est ce qu'il ya des dirrigeants au monde qui pensent réellement à la situation des plus demunis ?

La politique de la mondialisation est elle la meilleur voie pour sauver l'humaniter de la misert, la famine, les guerres inter ethniques, la heine des hommes ?

Un chercher n'à t'il penser que pour que vive une harmonie entre les hommes, il faut confier les pauvres aux riches ?

Ces sur ce plateau de composition multiple que nous tenterons de developper nos rapports de vision sur la gestion de la communaute en 2024.

Nous esperons nous faire entendre à travers ce message pour que vive une harmonie sur la planete.

à Suivre


Leslaw Michnowski
http://www.psl.org.pl/kte/
Chairman of the Sustainable Development Creators' Club
The Polish Federation for Life
kte@psl.org.pl
elmamba@poczta.onet.pl


To all people of good will!

We speak to you because we are concerned about the fate of the Human Race and of the Earth.

The World is in crisis.

We are exploiting our natural resources of minerals and fuels faster than we are gaining access to alternative sources. We are polluting the natural environment and soil faster than the environment can regenerate itself to reach the level suitable for human needs. Depreciation (devaluation) - moral degradation of the existing forms of living - is going on faster than new forms, consistent with new living conditions for humans and for nature, are being introduced. This situation is complicated also due to demographic expansion, especially in those parts of the human family that are lagging in their development.

This crisis results mainly in lack of adjustment of two dominating systems - the system of values and the economic system - to the contemporary state of changes in the living conditions of humans and nature. These changes are proceeding very fast with the development of science and technology.

At the same time, there is no absolute deficit of material resources (minerals, fuels, ecological resources). However there is a lack of knowledge, technology, active intellectual potential and human conscience, and time - the factors that are necessary for limiting the futile utilization of scarce resources, as well as for developing alternative sources, whilst the resources which are currently under exploitation are being drained.

This crisis not only constitutes a serious hazard for everybody; it also constitutes an opportunity. This opportunity will occur if we carry out a radical reconstruction of the mentality and social relations, which could create the possibility for sustainable development.

Currently two methods of overcoming the global crisis seem to be possible.

The first, traditional method is based on decreasing the number of consumers of the resources that are in deficit. This method represents a pathology of social Darwinism - eco-fascism that leads to ecological holocaust of the weak, and subsequently - to the extinction of all humans.

The second method is based on the popularization of intellectual creative activity aimed at the common good and supported by science and high technology. This would be an ecohumanistic method.

Ecohumanism is a partnership-based co-operation for the common good of all people (rich and poor, from countries highly developed and behind in development), their descendants, and natural environment - commonly supported by science and high technology.

The first, traditional method may seem effective only at first glance. Social Darwinism does not allow the elimination of the crisis-provoking results of the moral degradation of the life forms that are not adapted to the new, quickly changing conditions.

The higher the level of development and the application of scientific and technological achievements, the faster is the pace of changes in living conditions for people and nature. This implies a very large acceleration of moral degradation pace for diverse, previously well-functioning forms of life. Moral degradation is as dangerous as the overexploitation of natural resources. This type of degradation, which is almost invisible, only to an insignificant extent depends on the number of people. It is caused mainly by the development of science and technology. This development cannot be stopped.

In order to eliminate the third factor of global crisis - the moral degradation of life forms, which in fact constitutes the basic factor - it is necessary to undertake stability-oriented solutions, which are radically different from traditional solutions.

These are:

I - increasing far-sightedness and the flexibility of the methods of human activities,

II - supplementing calculations of the costs and benefits of social and economic activity with comprehensively assessed social and natural components.

III - implementation of a system of stimulating ecohumanistic and intellectually creative activity and its popularization.

IV - increasing the intellectual potential of the human race (i.e. through popularization of the at least medium-level, comprehensive education of the youth, what would ensure intellectual independence, responsibility and the ability to participate in the development of science and technology).

This requires the further development of system dynamics - computer simulation methods for large-scale environmental and social (ecosocial) systems, flexible automation of production, and development of information technology (teleinformatization). It is impossible to prepare the appropriate economic statement without forecasting and a measurable assessment of comprehensive, broad in time and space, results of human activities and of the other changes in living conditions of people and nature.

The information problem is a key issue in overcoming the global crisis and in the creation of possibilities for sustainable development of the whole global society.

Both, contemporary and forecasted development of science and technology, especially of information technology, makes the possibility of a significant increase of the level of cognizability of human activity results more real. However, we are not able to predict fully all life hazards. Therefore, there is a necessity of the parallel development of flexible automation of production, advanced construction of diverse expert information systems, data bases, and collection of other intellectual, scientific, and technological reserves that are indispensable for the quick elimination of the hazards, which were impossible to predict in advance.

The second key problem is harnessing people's wealth to make it serve creative, innovative input to the common good. This is a potential for releasing enormous intellectual creative activity, which is so indispensable for eliminating the deficits in material and spiritual life resources.

It is impossible to solve both of these key problems related to global crisis at the local level. Joint public activities are necessary, with support from the world intellectual elite and powerful authorities.

Undoubtedly, for the development of the capability of forecasting and for a measurable assessment of the results of human activities, and for appropriate stimulation of ecohumanistic and innovative, creative activity it would be helpful - and this is what we are proposing - to create a World Center for a Strategy of Sustainable Development, under the auspices of the United Nations. This would be a professional center, for large-scale scientific, technological and organizational operations (Apollo-type), based on subsidiarity principle. The main goal of this Center would be to create information foundation of ecohumanism and sustainable development for the world society.

Its official establishment might take place in 2002, during the Special Session of General UN Assembly - "Rio+10".

The first task for the Center should be improvement and popularization of the methods for forecasting of the changes in conditions on Earth and in local societies, as well as in the natural environment.

It is necessary to create urgently, as a priority, the information basis of ecohumanism and sustainable development in order to prevent the development of eco-fascism and ecological holocaust of weaker parts of the human family that might lead to the ecological extinction of the whole human race. Without creating the information foundation of activities for our common good, such effort will not be effective!

The Sustainable Development Creators' Club.
The Polish Federation for Life
This Appeal was published inter alia in:
- “Zielone Brygady”, nr 4(149)/2000, 16-29.2.2000
- „Polish Academy of Sciences, Dialogue and Universalism, Metaphilosophy as the Wisdom of Science, Art and Life”, no. 4-5/2002.
mail to: kte@psl.org.pl

Leslaw Michnowski said:

To all the communities, governments and elites of the world!

We, who are gathered in Warsaw, at the World Congress of Universalism, both theoreticians and practicians: men and women of science, technology and faith as well as from other areas of activities - we all turn to you with an appeal to cooperate in the ECODEVELOPMENTAL TRANSFORMATION OF OUR CIVILISATION.

We appeal to you, in the spirit of cherishing human life and nature, to stop in a steady and gradual way the current ethically immature and pathological forms of GROWTH AT THE COST OF THE ENVIRONMENT. We appeal to you to replace them with qualitatively new forms of socio-economic life, which will achieve DEVELOPMENT TOGETHER WITH A SOCIAL AND NATURAL ENVIRONMENT.

New ECOHUMANISTIC forms of synergistic - mutually supportive, fruitful - coexistence are becoming possible as an indispensable condition for the SURVIVAL OF ALL, both rich and poor societies.

We are seriously concerned about the lack of a practical and positive response by world power elites, in spite of warnings from such respected sources as the Club of Rome, the Holy See (encyclical Sollicitudo rei socialis) as well as the Earth Summit in Rio de Janeiro.

A very high level of development in science and technology has been accomplished in the 20th century. It has rendered inefficient and wasteful the obsolete forms of economy. Because of these we have crossed the limits of nature's ability of self-reproduction to provide the needs for human life. Instead of integration we have fallen into a fundamental CONFLICT: HUMANKlND VERSUS NATURE. We face therefore a global socio-economic and ecological crisis. This crisis has already begun with PERIPHERAL and economically weaker or younger societies and their economies.

We must move to create harmony between both developed and underdeveloped communities; between the wealthy and the poor, as well us between Humankind and Nature - and simultaneously adjust the forms of life and economy to the requirements of a qualitatively new, present-day, SITUATION OF CHANGES in the interrelations of human life and nature. If we do not respond to this, we will not survive the current crisis or its results. Deep economic recession may lead to social disturbances, which destroy the wealth achieved by previous generations - the wealth so needed to sustain life and further development in the situation of change. This recession may lead to ECOFASCISM - an attempt to achieve a particular solution by minimizing the activity of the weaker parts of World Society. The danger will arise if the powerful and wealthy - while eliminating the weaker and depriving them of their life possessions - will try to overcome a mounting deficit of resources, while "carefully" protecting nature.

Meanwhile there is in fact no absolute deficit of material life resources. Sustainable and sufficient livelihood for all is possible through the properly stimulated development of science and technology; through the increase of human creativity, through socio-institutionai transformation in the forms of human existence, and through a change in procreation and consumption patterns. New ample sources will be found before the old ones are depleted. We can look forward to a good life not only for ourselves but also for FUTURE GENERATIONS.

To attain these ends it is necessary to direct our activities toward the INCREASE OF QUALITY - including the length of biological and creative LIFE OF ALL members of a human family. The basic problem is to change the mechanisms of institutions and economies - while taking into account all social and natural costs of human actions. It is crucial to create the social and scientific-technical basis for long-range development and to share the results of common work in proportion to the ECOSOCIAL USEFULNESS of its subjects.

In order to survive we must form a UNIVERSAL CIVILIZATION OF PARTNERSHIP based on the principle "to possess in order to be" to be a co-creator of life and future, both our own and that of the social and natural environment.

It is indispensable that we understand new limitations and the interdependence of human beings in the contemporary situation of change in order to overcome the deepening global crisis.

We promise to dedicate ourselves to act on behalf of the ecodevelopmental civilizational transformation. JOIN US! TRANSFORMATION OF OUR CIVILIZATION INTO AN ECODEVELOPMENTAL ONE IS ESSENTIAL!

The participants of the I-st World Congress of Universalism

Warsaw, August 1993

Leslaw Michnowski said:


World is in the socioeconomic and (nature) environmental crisis. To avoid global catastrophe we ought to know what is the essence of this crisis and what are the main causes of it. We ought to understand also the essence of process of development of the world society and know consecutive transformations (qualitative changes) of socioeconomic relations, which are indispensable to adapt these relations to challenges of the high science and technology era. To overcome this global crisis, adapt our civilization to the state of change (in life-conditions – conditions of life) and achieve the sustainable development of the world society, it is especially necessary to change methods of shaping policy into methods based on wisdom.

In state of change, for wisdom policy we need:

- a knowledge of complex and future results of human activity and other changes in life-conditions, and
- the ecohumanistic value system.

Ecohumanism is a partnership-based co-operation for the common good of all people (rich and poor, from countries highly developed and behind in development), their descendants, and natural environment - commonly supported by science and high technology. Therefore we ought to create a possibility of forecasting and measurable evaluating socioeconomic activity effects and other changes in life–conditions. This will allow us to change nowadays egoistic (self-interests) economy into ecohumanistic economy (eco-economy) - based on FEED FORWARD, common good, account of complex profits and costs with its social and nature elements and ecosocial justice. This new, ecohumanistic economy will allow to substitute of intellectual evolution for - nowadays crisis generating, very ecosocially expensive and informational inefficient – social Darwinism. With this end in view a large-scale international science, technology and social operation for creation of information basis for sustainable development and popular and common use of such global information system should be undertaken.

Adapting of socioeconomic relations to demands of high technology and achieving the sustainable development needs multilevel subsidiarity governance, including global governance (CIA, 2000).. For ecohumanistic overcoming the global crisis with help of information basis for sustainable development I propose, inter alia, to create by the UN professional World Center for Strategy of Sustainable Development. I also propose - for proper governance (based on system thinking) - a conceptual model of real world: System of Life (SoL). The SoL reflects common properties and structural features of systems: man – technology – environment (social and/or natural). It also reflects the process of life of such systems and its general consecutive transformations. The SoL includes static as well as dynamic properties and structural features of these systems.

The SoL shows us qualitative changes in:

- infrastructure,
- control(governance)-subsystem and
- value system,

which are necessary for supporting of development of different forms of such life(living)-systems.

The SoL shows us also the changes in human needs realized together with socioeconomic development. The SoL can help us to understand essence of global crisis and find methods of it overcoming.


Nowadays we are living in the quite new life-state – in the STATE OF CHANGE. It is the result of big science-technology progress. We are not adapted to live and develop in such new life-conditions. The main cause of global crisis is rapidly pacing moral degradation of existing forms of life not fitted to the new, rapidly changed conditions of life of human and nature. For avoiding global catastrophe and achieving of sustainable development it is necessary to substitute intellectual evolution for social Darwinism. Computer simulation should be in state of change a basic method of selection of developmental undertakings – in "virtual reality", instead of in practice.. Continuation in state of change of old patterns of development through very expensive "trial and error" and putting to the pieces forms of life not fitted to the new life-conditions - in era of globalization lead us to global catastrophe.

For avoiding the global catastrophe we ought to change patterns of development. We - humankind - ought to achieve ethical maturity and symbiotical skill to develop "together with environment (social and/or natural)". For this end we should incorporate into our socioeconomic infrastructure quite new developmental mechanisms – FEED FORWARD and ECOHUMANISTIC value system. We should change patterns of consumption. Consumption of developed parts of world society should be used as a drive of their intellectual, especially innovative, activity. Consumption of weaker parts of world society should allow them reach maturity - education and possibility of their creative partnership cooperation in sustainable development activity.

Nowadays, the approaching dangerous must be eliminated in anticipatory way. Without Earth community partnership and cooperation for common good it is impossible to get access to adequate information and generate big intellectual, innovative creativeness that is indispensable for anticipatory elimination of negative effects of rapidly pacing moral destruction of existing forms of life.

For life in state of change we need efficient and SUBSIDIARITY multilevel GOVERNANCE. This governance must be based on world integrated information system - for aiding sustainable development policy.

For sustainable development we especially have to:

1 - create the possibility of prediction and measurable valuation of complex effects of socioeconomic activity and other changes in life-conditions of human beings and nature,
2 - join access to wealth and deficit resources with ecosocial usefulness of creative - especially innovation - activity.

As a result of it we could reach an opportunity to create new economy – ecohumanistic economy (eco-economy) - based on common good (egoaltruistic, ecohumanistic) value system and complex, long-term calculations of profits and costs (including social and environmental components).

To this end we ought to create, by the UN, the professional World Center for a Strategy of Sustainable Development

The main tasks of this Center ought to be creation of:

1. world integrated (and distributed) warning forecasting system,
2. world information system for prediction and measurable valuation of complex effects of socioeconomic activity and other changes in conditions of life.
3. ecohumanistic economy (eco-economy),
4. system of accumulation of intellectual and material resources that could be necessary for avoiding non predicted dangers.

Therefore I propose to recommend to Johannesburg Rio+10 UN Summit Meeting creation of the World Center for a Strategy of Sustainable Development and undertaking with help of this Center of large-scale international science, technology, and social operation of building information basis for sustainable development.

The creation of World Information Basis for Sustainable Development is essential for avoiding global catastrophe through Inclusive Globalization, eco-economy, sustainable development, multilevel governance and partnership for common good cooperation of world society and Earth community.



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18.    Global cooperation in health issues

Dr. Sue L.T. McGregor File
The Role of Families in Sustainable Development.
The Family Perspective in Sustainable Consumption and Development.
Application for Position of Minister of Family and Human Development.
Leadership for the Human Family: Reflective Human Action for a Culture of Peace.
Consumer Rights and Human Rights.
It is my hope that this paper provides some exciting synergy between sustainable development, consumption and family well-being. New concepts (the human family, human responsibilities, human security, citizenship education) and old concepts (quality of life, well-being, justice and standard of living) have been combined in conjunction with a comparative analysis of the alternative approaches to the GDP as a way to bring together a collection of viewpoints to understand a family perspective in sustainable consumption and development.

Mr. Eze Christian Njoku File

WHAT ARE THE BENEFITS OF THE EARTH?
GLOBAL COOPERATION IN HEALTH ISSUES, HIV/AIDS AS CASE STUDY
The International concern on the cure for the deadly diseases HIV/AIDS has been on the increase, but the problems also surrounding the been on the increase, but the problems also surrounding the financial cooperation has being that of dishonesty and misappropriation of funds donated for the case in question, if the funds donated for a certain project is utilized especially in the area of protection and prevention of HIV/AIDS, by now the world would have been celebrating an AIDS minimized era. However, other areas of concern is the rural setting, where the case of circumcision has been quite unhygienic, a system of circumcision which allows the use of local instrument for so many, this has paved way for all sort of germ, disease and even transfer of HIV patent to a negative proven child. These and more case associated to curse of the deadly diseases should be deliberated upon for cooperation.

MUHAMMAD JAMIL File
NET WORKING/WORKING RELATIONSHIP
Our vision is all people achieve their full potential and lives of quality and dignity.

TPO believes on sustainable development by participatory approaches.

Dr. H. M. Maralusiddaiah File
INFLUENCE AND IMPACT OF EUROPE ON INDIA IN THE NEW MILLENNIUM: RETROSPECT AND PROSPECT.

Implemented through the Global Community with built-in mechanisms for optimum input and oversight guaranteed to all member-states, a democratically planned global economy offers the Global Community a practicable starting point for achieving:

(a)     a healthful, sustainable environment for every global community citizen,
(b)     universal health care, publicly supported,
(c)     education for all based upon individual capability,
(d)     creative/productive employment for every global community citizen, and
(e)     post-retirement security.


This effort will lead over time to an escalation of human values and symbiotical relationships transcending money centered economics.

The Earth Community Organization, the Human Family, is calling for the immediate formation of the Earth Ministry of Health. The globalization of trade, the extensive mouvement of people all over the world, the increase of poverty and diseases in developing countries and all over the world, have caused pathogens and exotic diseases to migrate over enormous distances and now, are an increasing threat to local ecosystems and communities, economies and health of every human being and all life. The Earth Community Organization, the Human Family, is calling this threat of the upmost importance and must be dealt with immediately by every nation. We must manage health in the world. We are calling for the immediate creation of the Earth Ministry of Health.

Dr. Tee L. Guidotti analyzed and explained A PERSPECTIVE ON THE HEALTH OF URBAN ECOSYSTEMS. Urban systems are among the most critical areas of study in the environmental sciences and among the least appreciated. Cities represent a concentration of human activity for efficiency and interaction. Although they may represent processes that are at the root of ecosystem exploitation and degradation, they also hold the potential for minimizing human impact on the surrounding ecosystem if properly managed and integrated. Cultural concepts of ecosystem and human health have been linked with thoughts about cities and human settlements since ancient times. There has been a progression of these concepts through religious ideas, philosophical systems, sanitation, toxic substances, and, most recently, the risk of ecosystem change on a large scale resulting in the collapse of global and regional system that sustain human communities. However, ecosystems are not really destroyed; when ecosystems are pushed to the point of failure, they convert into something else and the human communities that depend on them adapt. The conversion and adaptation may not be desireable or productive, but they occur. Cities are the best examples of this. Urban systems are artificial ecosystems that preserve but subsume the preexisting natural ecosystems. We need a new way of thinking about ecosystems and human health that does not place human beings at the center and that is not driven by effects of individual exposures or perturbations. We also need to appreciate the value as well as the cost of cities. Urban ecosystems have characteristic pathologies. Those that place great stress on natural ecosystems or that are overly stressed in their own carrying capacity are not sustainable. There is an urgent need for valid indicators of "health" in urban ecosystems: one measure may be how well it adapts and the way that it responds to external stresses. This is a behavioural measure, reflecting the viability of the human community.

Colin L. Soskolne said that since 1996, human health was recognized as an integral component of a Social Sciences and Humanities Research Council of Canada (SSHRCC) grant in the area of Global Ecological Integrity (P.I.: L. Westra). By integrating human health concerns into the grant application, this apparently added to its fundability. Since then, numerous meetings promoting the notion of global ecological integrity together with its relationship to human health have been well-received. In fact, the World Health Organization’s European Centre for Environment and Health, Rome Division, was responsible, in December 1998, for hosting a Workshop on the connection between global ecological integrity and human health. The Preface to the Discussion Document arising from this Workshop states that "… global change has become an issue warranting public health involvement. The public health community needs to face the challenges presented by global change and equip itself with the necessary scientific and technical means to anticipate and, where possible, prevent human health consequences arising from degrading life-support systems".

Brain-storming exercise during Global Dialogue 2002 in Toronto
Participants: Mrs. Kuri Jayafure, Mrs. Alka Karir, Textile designer, Ms. Tamara Sanchez and Germain Dufour Title: Formation of a Global Ministry of Environmental Health.

1. Must be non-profit, grassroots, and at community level.
2. Finances: drug companies and governments.
3. Global Declaration

a) very strict and mandatory
b) all nations participate
c) scientists and professionals in the fields who have dedicated their lives to environmental health
d) humanitarians

4. Manifesto

a) Self-sustainable society or NGO focusing on environment and health
b) Global market should not deplete natural resources
c) cut down in pollution
d) Reassessing American culture, consumerism in America
e) Consumer responsibilities and accountabilities
f) Environmental health costs
g) Cost on the environment
h) Prices should reflect environmental cost
i) Recycling whenever possible
j) Reducing
k) Each nation should see that they are sustainable communities before exporting
l) Taking on a nation's problem at the roots level (if a deisease exist there then the nation should address that issue)
m) ECO should help manage getting rid of that disease
n) Make use of traditional methods to solve problems
o) Use natural ways to put in the environment when solving problems

Recommendations:
The recommendations are now a part of http://globalcommunitywebnet.com/gdufour/Recommendations2002.htm
This is section in F1.

1. Must be non-profit, grassroots, and at community level.
2. Finances: drug companies and governments.
3. Global Declaration

a) very strict and mandatory
b) all nations participate
c) scientists and professionals in the fields who have dedicated their lives to environmental health
d) humanitarians

4. The functioning of the NGO is as per Manifesto.


Back to top of the page

19.    Global community concepts

Dr. Gopalsamy Poyya moli File
Promotion of peace and sustainable earth governance by community based Heritage Eco-cultural Tourism.
There is an urgent growing need for local/regional/national/international peace and security for evolving strategies for effective Earth governance. This may be broadly ascribed to the increasing conflicts arising out of social, economic, religious and political factors. Peace and sustainability, considered as the indicators of development are threatened due to a myriad of conflicts and they are more visible than ever before, globally. Tourism considered as a Global Peace Industry has greater potentials to reduce these conflicts. This paper analyzes the threats to peace and sustainable earth governance and indicates that the newly emerging Heritage Eco-cultural Tourism holds the key for solving these interconnected problems.

As we enter into the next millennium and the birth of a new global era, we are confronting the urgent need for local/regional/national/international peace and security more than in the past. This may be broadly ascribed to the increasing conflicts arising out of social, economic, religious and political factors. The widening gap between the haves and have-nots, have further accelerated these conflicts. Hence, we are seeking universal human rights and universal human progress and prosperity. One powerful indicator of such a development is the fact that more people are traveling from more countries than ever before, making travel and tourism the worlds largest industry. Its growth is expected to continue with globalization and as people everywhere seem determined to exercise their right to travel and to make their world a more familiar place in the spirit of peace and friendship. Tourism itself has always been a peace-based industry and may be considered as a Global Peace Industry (ref. www.iipt.org). In the face of current human population increases and worldwide ecological degradation, intact and healthy ecosystems are becoming the world's most sought-after tourism destinations. Culture and Heritage besides peace and harmony in such areas attract special groups of tourists, who demand quality products.

Dan HyperLinker and Marinella Castiglione File
Dan HyperLinker and Marinella Castiglione.
In order for another world to become a possibility.
Demand for what it is impossible to deny the absolute legitimacy: claim for rotation of Public Employment, so that it can become equally shared and of real common belonging. On the day in which this new social system would come to the fore, no longer, for example, public forces (persons that today are also them assumed for life, becoming so faithful keepers of oligarchyc States) will rage against the demonstrators. The seeds of a new society, without monopolization and exclusion, based instead on equal sharing and full participation by all, will take root. On that day even such ambitious aims as to see every woman, every man on Earth having a work, and therefore an income, minimum guaranted, will become much more easily attainable.

B>Su Docekal File
Radical Women statement at the Seattle rally against a Constitutional amendment to ban same-sex marriage.
So the question now is: how can we win this fight?
We've got to hit the streets and organize! All the leading Democratic candidates have announced that they are against same-sex marriage. The Democrats also sold us out on Iraq. They fell into line behind Bush in supporting war. But after millions of us around the world hit the streets, they started to change their tune. It's the same with gay marriage. Ultimately, it doesn't matter who is in the White House. The only way we will win our rights is if we protest, mobilize, organize and build such a powerful, militant movement from below that they cannot ignore us! Finally, it is important to say: We can NOT win alone. But if we unite our struggle with union members fighting to preserve their jobs, with women fighting to defend abortion rights, with people of color defending affirmative action, then we can! My partner is not here today, because she went out to support the locked out Darigold workers this morning. Working people are already fighting on so many fronts. We need to get together in a mighty front for civil, labor and human rights on an international scale. The problems of this world know no borders and neither can we. Working people, women, people of color, immigrants, gays, lesbians, transgenders and transsexuals--altogether we are not a minority or a "special interest" group! We are the mighty, powerful majority!

Dr. Isabel Mendes File
Economic valuation as a framework incentive to enforce profit-based conservation strategies for natural ecosystems. A methodological approach.


Biodiversity and Protected Areas exist neither in isolation nor independent of human activities. For local communities, this may mean conservation represents a hindrance rather than an opportunity for sustainable development and thus lead to increasing avoidance of the regulatory framework in effect. This paper defends changes to conservation practices in order to create a broader consensus around objectives and practices. One means of doing this is to ensure people adopt profit-based conservation practices. We discuss the advantages and disadvantages of economic valuation as a framework incentive measure to enforce local co-operation in conservation decisions and management. By using a methodological and conceptual approach, we seek to assess the reasons economic valuation, albeit an abstract, very theoretical and technical demanding indicator, may still be a useful conservation tool serving as an incentive and support to decision-making, as a tool in education and a vehicle of information.

Alexander Wegosky
President of the Association of Ecological Revivify
1) The Ecological Principles of the Waste Lands Reviving
2) Sustainable development and new doctrine of mankind interaction with natural landscapes


Leslaw Michnowski
Member of the Committee of Prognosis “Poland 2000 Plus”
by the Presidium of the Polish Academy of Sciences, and the Polish Association for the Club of Rome
Chairman of Sustainable Development Creators'Club
The Polish Federation for Life
http://www.psl.org.pl/kte
kte@psl.org.pl
elmamba@poczta.onet.pl
Links to posters by Leslaw:
http://www.psl.org.pl/kte/postergd.pdf
http://www.psl.org.pl/kte/Poster-GD04.doc
http://www.psl.org.pl/kte/wpubllm.htm
Proposal and research papers for Discussion Roundtables for issues #1 , 10, 15, 17, 19, 21, 28, 32, 36 and 59
Proposal: Ecohumanism and Knowledge About the Future as Prerequisites of Survival and Sustainable Development
Paper titles: 1) Appeal for Ecohumanism and the Creation of Information Basis for Sustainable Development
2) To create eco-humanistic economics with the aid of the U.N. Security Council
3) The Polish Initiative For a Sustainable Development of the World Society
4) THE PROFESSIONAL WORLD CENTER FOR STRATEGY OF SUSTAINABLE DEVELOPMENT – FOR LIFE IN STATE OF CHANGE
The paper is shown in full details with graphics at http://www.psl.org.pl/kte/pwcfssd.htm
5) Eco - development message from the Warsaw Meeting


Germain Dufour File says that the Glass Bubble is designed to illustrate the concept of "a global community" to elementary school children as opposed to the idea a community is "the street where I live." It is an imaginary space enclosed in a glass bubble. Inside this is everything the child can see: above to the clouds, below into the waters of a lake or in the earth, to the horizons in front, in back, and on the sides. Every creature, every plant, every person, every structure that is visible to him(her) is part of this "global community." By focusing on familiar ground in this manner it can be taught that every living thing within the glass bubble is there because his/her food is there, his/her home is there, all he/she needs to survive is there. And every creature will stay as long as what his/her needs remains to be available within that "global community." Look up, look down, to the right, to the left, in front and behind you. Imagine all this space is inside a giant clear glass bubble. This is "a global community." The concept of the Glass Bubble can be extended to include the planet Earth and all the "global communities" contained therein. The following definition of The Global Community is appropriate:

"The Global Community is defined as being all that exits or occurs at any location at any time between the Ozone layer above and the core of the planet below."

Nikolai Grishin and Olga Tokmakova File showed that implementation of public participation in transboundary EIA in each country should take into account the national traditions, institutions and social structure.




 




20.    Global cooperation in helping the starving world


Dr. Sue L.T. McGregor File
The Role of Families in Sustainable Development.
The Family Perspective in Sustainable Consumption and Development.
Application for Position of Minister of Family and Human Development.
Leadership for the Human Family: Reflective Human Action for a Culture of Peace.
Consumer Rights and Human Rights.
It is my hope that this paper provides some exciting synergy between sustainable development, consumption and family well-being. New concepts (the human family, human responsibilities, human security, citizenship education) and old concepts (quality of life, well-being, justice and standard of living) have been combined in conjunction with a comparative analysis of the alternative approaches to the GDP as a way to bring together a collection of viewpoints to understand a family perspective in sustainable consumption and development.

MUHAMMAD JAMIL File
NET WORKING/WORKING RELATIONSHIP
Our vision is all people achieve their full potential and lives of quality and dignity.

TPO believes on sustainable development by participatory approaches.


21.    Humanity scale of social values

Trevor Steele
The need to protect our first language.
That our humanity is facing multiple threats is quite clear. Some of the threats, such as a nuclear conflict or an ecological catastrophe, could even destroy us completely. There are other dangers that threaten to reduce all of us to some dreadful uniformity of lifestyle and economic action and thought patterns, akin to the loss of biological diversity when a forest is reduced to a few columns of planted trees. Mind you, there would not be “uniformity of wealth” in the world that is currently visible in its contours.

Let us concentrate on one threatened area of our human life, but one which is very significant: that of language. So much of our intellectual and spiritual wealth is bound up with our way of expressing ourselves audibly and in written form. Perhaps even our ability to think is linked to our linguistic skill. Imagine for a moment that the language that you speak were suddenly to die, so that you were left unable to communicate with anyone else. A desperate situation! But since you are reading this in English, the dominant language of today, that fear is utterly remote from your thoughts. However, languages are dying all the time, and the last speakers are powerless. I remember a poignant poem about a lonely old Australian aborigine with a title that says it all: The Last of his Tribe. It is estimated that of the 6,000 or so languages still spoken today the vast majority will not be used in a century.

Has anyone heard of such a language? I speak one. It is called Esperanto. No doubt you too have heard of it. If you have till now dismissed it as “utopian” or “artificial” - as though every language were not artificial, i.e., made by art! - I hope you will give serious thought to the alternative massacre of our linguistic heritage.

Dan HyperLinker and Marinella Castiglione File
Dan HyperLinker and Marinella Castiglione.
In order for another world to become a possibility.
Demand for what it is impossible to deny the absolute legitimacy: claim for rotation of Public Employment, so that it can become equally shared and of real common belonging. On the day in which this new social system would come to the fore, no longer, for example, public forces (persons that today are also them assumed for life, becoming so faithful keepers of oligarchyc States) will rage against the demonstrators. The seeds of a new society, without monopolization and exclusion, based instead on equal sharing and full participation by all, will take root. On that day even such ambitious aims as to see every woman, every man on Earth having a work, and therefore an income, minimum guaranted, will become much more easily attainable.

B>Su Docekal File
Radical Women statement at the Seattle rally against a Constitutional amendment to ban same-sex marriage.
So the question now is: how can we win this fight?
We've got to hit the streets and organize! All the leading Democratic candidates have announced that they are against same-sex marriage. The Democrats also sold us out on Iraq. They fell into line behind Bush in supporting war. But after millions of us around the world hit the streets, they started to change their tune. It's the same with gay marriage. Ultimately, it doesn't matter who is in the White House. The only way we will win our rights is if we protest, mobilize, organize and build such a powerful, militant movement from below that they cannot ignore us! Finally, it is important to say: We can NOT win alone. But if we unite our struggle with union members fighting to preserve their jobs, with women fighting to defend abortion rights, with people of color defending affirmative action, then we can! My partner is not here today, because she went out to support the locked out Darigold workers this morning. Working people are already fighting on so many fronts. We need to get together in a mighty front for civil, labor and human rights on an international scale. The problems of this world know no borders and neither can we. Working people, women, people of color, immigrants, gays, lesbians, transgenders and transsexuals--altogether we are not a minority or a "special interest" group! We are the mighty, powerful majority!

Robert E. File
A Democratically Planned Global Economy - Societal Sustainability.
A Democratically Planned Global Economy (DPGE) - Evolutionary Panaltruism (Toward a Terror-Free Society by the Year 2010). Human cooperation marshalling with meaning and purpose previously untapped energy and resources on a worldwide scale provides the driving force for achieving and sustaining a planned global economy democratically embarked upon by all member-states of the United Nations. A democratically planned global economy implemented through the United Nations with built-in mechanisms for optimum input and oversight guaranteed to all members will occupy concerted focus at the proposed first and successive world summits on societal sustainability. A democratically planned global economy (DPGE) - reflecting the fundamental unity and aspirations of all humanity - owes its feasibility and certainty of success to scientific research establishing the biological basis for human cooperation. Proposed for implementation through the United Nations, a democratically planned global economy offers the world community a rational, effective response to impending trade wars and other instances of human despair arising from the contradiction between free trade practices and national job protectionism. The outsourcing of jobs, a further contradiction in the present system, does not serve to address full employment in the recipient country, much less in the country outsourced. Launching a democratically planned global economy at the earliest practicable time will bypass the thirty-year time frame projected for equalizing labor costs between underdeveloped national economies and those of the more developed national economies - while reversing the deterioration of social and environmental conditions traceable to an economic system increasingly antithetical to global unity and human aspirations.

Mike Nickerson File
The Genuine Progress Index.
Well-Being: Stepping Forward.
This is about choosing a new order. Do you feel that growing an ever larger economy will solve the problems of our age? Or, do you believe that solutions will be found by setting our sights on long term well-being? That is, by aiming to involve everyone who needs sustenance in a system that: manages necessary materials in continuous cycles, uses renewable energy and eliminates harmful waste? It is a question of direction.

Dr. Sue L.T. McGregor File
The Role of Families in Sustainable Development.
The Family Perspective in Sustainable Consumption and Development.
Application for Position of Minister of Family and Human Development.
Leadership for the Human Family: Reflective Human Action for a Culture of Peace.
Consumer Rights and Human Rights.
It is my hope that this paper provides some exciting synergy between sustainable development, consumption and family well-being. New concepts (the human family, human responsibilities, human security, citizenship education) and old concepts (quality of life, well-being, justice and standard of living) have been combined in conjunction with a comparative analysis of the alternative approaches to the GDP as a way to bring together a collection of viewpoints to understand a family perspective in sustainable consumption and development.

MUHAMMAD JAMIL File
NET WORKING/WORKING RELATIONSHIP
Our vision is all people achieve their full potential and lives of quality and dignity.

TPO believes on sustainable development by participatory approaches.

The Earth Community Organization is inviting you to the global dialogue by asking the Earth Court of Justice to decide on how Native rights in the province of British Columbia are classified as ecological and primordial human and Earth rights and therefore supersede in importance the rights of the greatest number of people of the province. The Earth Court of Justice will be created for the purpose of deciding on the future of Native Rights. Members of this higher Court will be chosen to reflect the Peoples involved here.
Alexander Wegosky
President of the Association of Ecological Revivify
1) The Ecological Principles of the Waste Lands Reviving
2) Sustainable development and new doctrine of mankind interaction with natural landscapes


Leslaw Michnowski

Member of the Committee of Prognosis “Poland 2000 Plus”
by the Presidium of the Polish Academy of Sciences, and the Polish Association for the Club of Rome
Chairman of Sustainable Development Creators'Club
The Polish Federation for Life
http://www.psl.org.pl/kte
kte@psl.org.pl
elmamba@poczta.onet.pl
Links to posters by Leslaw:
http://www.psl.org.pl/kte/postergd.pdf
http://www.psl.org.pl/kte/Poster-GD04.doc
http://www.psl.org.pl/kte/wpubllm.htm
Proposal and research papers for Discussion Roundtables for issues #1, 10, 15, 17, 19, 21, 28, 32, 36 and 59
Proposal: Ecohumanism and Knowledge About the Future as Prerequisites of Survival and Sustainable Development
Paper titles: 1) Appeal for Ecohumanism and the Creation of Information Basis for Sustainable Development
2) To create eco-humanistic economics with the aid of the U.N. Security Council
3) The Polish Initiative For a Sustainable Development of the World Society
4) THE PROFESSIONAL WORLD CENTER FOR STRATEGY OF SUSTAINABLE DEVELOPMENT – FOR LIFE IN STATE OF CHANGE
The paper is shown in full details with graphics at http://www.psl.org.pl/kte/pwcfssd.htm
5) Eco - development message from the Warsaw Meeting

Dr. Ross Mallick File explained that indigenous peoples are dependent on their environment for traditional livelihoods, which are being threatened by development projects. The indigenous relationship with nature is typically portrayed as being in harmony, and though this may be so in many instances, there are examples where it is not. The paper cites cases where the harmonious relationship is being disrupted by outside development, as well as instances where indigenous people themselves contribute to the disruption. The complex relationship between the environmentalist movement in the dominant society and indigenous peoples is a major theme in the study, where frequently environmentalist support indigenous but in some cases oppose aboriginal development. Both multinational interests and environmentalists cast an influence which affects aboriginal peoples. Western environmentalism has influenced Third World and indigenous peoples. Its ideas have been adapted as it encountered alien cultures and values and it may incorporate some indigenous values in its philosophy but for the most part it remains an alien imposition on people trying to make a living from limited resources. How environmentalists deal with indigenous peoples will help determine the success of conservationist programs, and therefore an understanding of how this relationship can be managed is critical to the success of environmentalism and the survival of indigenous peoples.

Dr. Nazih Noureldin and Herman Michell File said that as society continues to rely more heavily on technology, it is increasingly important that there should be a large proportion of aboriginal people with sound scientific backgrounds. There has been, therefore, a great need to promote programs in science among First Nations students in order to attract them into scientific professions. In order to attract Aboriginal high school students to the university, several approaches were attempted. Although pulling students towards the university proved to be difficult, retaining them turned out to be more challenging particularly in the science field. However, the Department of Science in the Saskatchewan Indian Federated College (SIFC) thanks to several projects, have started to reap the benefits of its efforts. In addition to increase the enrolment in science classes, our projects were designed to foster a sense of discipline and hard work, requirements for all scientific careers. The successful conclusion of our attempts, so far, indicates that involvement of students in finding solutions to real research problems provides motivation and enthusiasm among the participants. Interestingly, within a short period of time, several participants became role models for other aboriginal students whom otherwise may not have considered the option of majoring one of the sciences.

File explains that in question today is the future of our environment. Many socio-political infrastructures created for global industries neglect the environment and do not promote environmental sustainability. The arguments in this paper propose the restructuring of knowledge that governs society. This paper introduces a strategy aimed to change the focus of the capitalist economy. Considered in this paper are Indigenous peoples and their nurturing of spiritual and environmental partnership with nature - a valuable and integral part of their socio-economic structure. The change of focus platform preserves the socio-economic relationship with nature that is evident in many Indigenous societies, and calls for the integration of contemporary environmental sciences to assist in environmental goals. Therefore, the change of focus platform encourages the conscious participation of all peoples towards a more environmentally sympathetic global order. By associating Indigenous values with contemporary sciences, it is also possible to produce a strategy to effect environmental consciousness in capitalist production. Therefore, the first chapter of this paper discusses Canada’s First Peoples historical and contemporary existence in capitalist society. The purpose of this discussion is to demonstrate how Imperialism as a form of economic expansion devalues the immediate environment in its search for wealth and power. In essence, Imperial expansion disregards human life and natural resources. The second chapter conducts an inquiry into various strategies that can provide solutions for environmental tragedies incurred through capitalist production. My research undertakes a comparative study of Indigenous ideologies versus environmental, social, and economic destruction by industries. Current social constructions of Western countries portray global democracy as obtainable through investing in global industry. However in reality, much social and environmental destruction is caused by economic policies that support global industries. This is discernible through socio-political frameworks that proclaim that industries deliver environmental sustainability when in fact both people and Nature are suffering. Social constructions that support industrial frameworks are declared in education, corporate partnerships, and development. While many social constructions advocate specific industries for socio-economic stability, documentation shows that many industries do not promote sustainability. Therefore these industries are in need of restructuring to support changing patterns in society to reflect a healthy environment that will sustain life. Thus, by demonstrating various Indigenous ideologies in partnership with the Earth, chapter three of this paper professes the need to revise World social, industrial, and environmental views within society. A continually malleable framework that I call Global Enhancement (GE) endorses the unceasing synchronous evolution of global society in partnership with the environment. In conclusion, the GE framework is found to support environmental sympathy in capitalist society.

The Earth Community Organization has developed the Scale of Human and Earth Rights in order of importance with the ecological rights being the most important (they supersede all other rights; and so on down the scale).The Earth Community Organization has an ongoing process to improve the fundamental wordings of the Scale of Human and Earth Rights. In order to emphasize the importance of protecting the global life-support systems the first statement on top of the scale was modified to include such a need. The new wording of the scale is shown here.

Scale of Human and Earth Rights

* Ecological rights and the protection of the global life-support systems
* Primordial human rights
* The ecological rights, the protection of the global life-support systems and the primordial human rights of future generations
* Community rights and the right that the greatest number of people has by virtue of its number (50% plus one) and after voting representatives democratically
* Economic rights (business and consumer rights, and their responsibilities and accountabilities) and social rights (civil and political rights)
* Cultural rights and religious rights

Ernest Teye-Topey promoted the Role of Human Rights Promotion and Protection in Sustainable Development.

Harry Xiaohui Hao File said that Safety and Security should be included as a Primordial Human Right.

Germain Dufour File said that new standards, goals and objectives have to be defined. Firm universal guidelines are essentials in keeping the world healthy. Already we notice new ways of thinking being embraced, new behaviors and attitudes adopted.

He proposed:

1. Benchmark for the 21st Century; and
2. Scale of values for assessment.

The scale of values is about establishing what is very important to ensure a sound future for Earth, what is important, what is not so important, and what should be let go. From this scale, agreed upon by all members of The Global Community, the assessment of sustainable development can be conducted. The benchmark is the scale established in year 2000 along with the first evaluation of sustainable development conducted with respect to the four levels.

Our particular approach at the Congress is to emphasize how to best harmonize interacting impacts upon human beings, use of resources, economic growth and environmental needs.

He proposed that the replacement of the Universal Declaration of Human Rights by the Scale of Human and Earth Rights has become a necessity of life.

Primordial human rights are those human rights that individuals have by virtue of their very existence as human beings: to live, eat, drink fresh water, breath clean air, and have shelter. These rights are separate categories than ecological rights, the right of the greatest number of people, economic rights, social rights, cultural rights and religious rights. Ecological and primordial human rights are the only rights that have existed unchanged throughout the evolutionary origin of our species. Any major change would have threatened our very existence. All other human rights listed here are rights created by human beings and can be changed depending of new circumstances; they are not stagnant but are rather flexible and adaptive, and they can evolve. Ecological and primordial human rights of this generation and of future generations are therefore much more important than any other human rights existing now and in the future.

In this way the Scale of Human and Earth Rights gives us a 'sense of direction' for future planning and managing of the Earth. Earth management is now well defined and becomes a goal to achieve. We no longer waste energy and resources in things that are absolutely unimportant.

The Scale of Human Rights are guiding principles now and for future generations.

Nikolai Grishin and Olga Tokmakova File proposed that Public Participation in Environmental Decision Making, as Tool for Solving Environmental Problems. They explored the following issues of public participation in environmental impact assessment: (a) goals and principles; (b) practical acpects; (c) legal, administrative and institutional frameworks; and (d) methods for arranging public participation in EIA.

Raghbendra Jha and K.V. Bhanu Murthy File discussed Sustainability: Behavior, Property Rights and Economic Growth. They argued that the notion of sustainability as used in the extant literature is incomplete because of two reasons: (i) a neglect of the spatial dimensions of sustainability and (ii) the absence of a link between sustainability on the one hand and change in behavior and property rights on the other. This paper tries to address the second issue and argues that the task of attaining sustainability essentially involves a paradigm shift in which environmental goods are first treated as merit goods in order to effect behavioral changes and ultimately as common resources. The outline of a simple fiscal policy that would affect this is also discussed.

Germain Dufour File described our birth right of electing a democratic government to manage Earth: the rights to vote and elect our representatives. We want nothing less! They are our human rights! Each and everyone of us on Earth was born free and equal in dignity and rights. Respect for human rights and fundamental freedoms is one of the characteristics of a democracy. The typical fundamental freedoms of a democracy (freedom of expression, thought, assembly, and association) are themselves part of human rights. These freedoms can exist everywhere. Democracy is a political system based on the participation of the people. It foresees the separation of powers among the judiciary, the legislative and the executive authorities, as well as free and regular elections.

Earth has long been waiting for a truly global governing body based on universal values, human rights, global concepts and democracy. Earth Government might as well be created now, there is no longer any reason to wait. We are the Earth Community, the Human Family, and we will form Earth Government. Earth management is a priority and is a duty by every responsible person.

The Earth Community Organization asks how meaningful is the right of the greatest number of people if they agree to the challenge or damage the ecological base of the Earth. The greatest number of people cannot and will not be allowed to supersede the rights of the ecological base of Earth and primordial human rights, and those same rights of the next generations.

The Scale of Human and Earth Rights was introduced for the first time by members of the Earth Community Organization during the August 2000 World Congress on Managing and Measuring Sustainable Development - Global Community Action 1. It was discussed further in the December 2000 Newsletter.

Hector Sandler, Rashmi Mayur, Tatiana Roskoshnaya and Alanna Hartzok File proposed A Green Tax Shift Policy Approach To Financing Local-To-Global Public Goods. There is a troublesome and painful contradiction in the lives of many of us who are working for peace, justice, poverty eradication, debt cancellation and sustainable development. While our hearts and minds focus on building a better world for everyone, each day we hand over fistfuls of dollars to build weapons of mass destruction, fuel dangerous, dirty and polluting technologies, and subsidize huge conglomerates which concentrate the wealth of the world in the control of the few. But together we can end tax tyranny and align our visions and values with how we finance our governments.

Taxation not only raises money to fund government services, it also reflects the overall value system of a society. The goal of green tax policy is to create a system of public finance which strengthens and maximize incentives for:

* Fair distribution of wealth
* Environmental protection
* Basic needs production
* Provision of adequate government services
* Peaceful resolution of territorial conflicts

Green tax reform makes a clear distinction between private property and common property. Private property is that which is created by labor. Common property is that which is provided by nature. Green tax policy removes taxes from wages and other private property and increases taxes and user fees on common property. Reducing taxes on labor increases purchasing capacity, reducing taxes on capital encourages efficiency. Shifting taxes to land and resources curbs speculation and private profiteering in our common property and is a practical way to conserve and fairly share the earth.

Captured in brief soundbites, tax waste, not work; tax bads, not goods; pay for what you take, not what you make; and polluter pays become tax shift principles readily translated into voter friendly policy recommendations with broadbased political support.

Green tax policy CUTS taxes on:

* Wages and earned income
* Productive and sustainable capital
* Sales, especially for basic necessities
* Homes and other buildings

Green tax policy INCREASES taxes and fees on:

* Land sites according to land value
* Lands used for timber, grazing, mining
* Emissions into air, water, or soil
* Ocean and freshwater resources
* Electromagnetic spectrum
* Satellite orbital zones
* Oil and minerals

Green tax policy seeks to ELIMINATE subsidies environmentally or socially harmful, unnecessary, or inequitable. Slated for drastic reduction or complete removal are subsidies for:

* Energy production
* Resource extraction
* Commerce and industry
* Agriculture and forestry
* Weapons of mass destruction

Danny Cassimon File attempted at making a strong case in favour of the introduction of a specific type of tobin tax as a powerful instrument of the promotion of sustainable development, both directly as well as indirectly. Indirectly, it can discourage financial speculation and currency crises with their devastating effects on countries; directly, as a tax, the proceeds of it can be used as an alternative source of sustainable development finance in order to promote the establishment of international public goods. The original Tobin tax proposal can be made into a feasible instrument by engineering it as a two-tier tax (the so-called Spahn version of the Tobin tax), with tax collection through the international settlements system.

Germain Dufour File explained that:

The Earth Community Organization was looking for a method of raising global taxes, of redistributing incomes to the poorest communities, of providing debt-free technical assistance to non-industrial and developing countries to help them out of poverty and to meet environmental and social standards, but there it was all along right on our eyes. The Earth Court of Justice will be asked to decide on the debt be changed into an actual tax to be paid by the rich nations to the poor nations, and to decide on the amount of tax to be paid. Developing nations will then be able to start rebuilding their communities as per the Scale of Human and Earth Rights and the Charter of the Earth Community. They will not have to satisfy the economic needs and wishes of the rich nations. The Earth Court of Justice will also be asked to rule illegal the activities of the IMF, the World Bank and the WTO unless they become a part of a greater whole such as the Earth Ministry of Financial Institutions, a part of the future Earth Government. These institutions will be controlled by the greater whole.

The WTO, the World Bank, the IMF and the UN are worldwide organizations that can and should be used to raise global taxes to redistribute to the poorest and developing nations. The Earth Court of Justice will see to that.

Mr. Stanley Agbonifo introduced our organization, Poverty Alleviation Crusaders (NGO), in accordance to our organization’s commitment towards Poverty Alleviation. Among our mission statement objectives are contributing to diminishing information gap and furthering a better understanding of the need to promote democratic rights and good Governance, small scale Agricultural production, promotion of small scale commercial and industrial enterprises, promotion of skills acquisition and self employment scheme, coupled with provision of rural and community based infrastructural facilities, youth employment and vocational skills development/open apprenticeship programme and other related project in relation to our focus on enhancing the survival capabilities of the disadvantage/destitutes and under-represented in our host communities, we are also part of the UNESCO Culture of Peace and Non Violence Initiatives for Children of the world.

MALIK AMIN ASLAM described How to ensure Sustainable Development in Developing Countrie.

Germain Dufour File explained that the debt of the poor nations to the rich nations was in actuality a form of global tax and therefore the poor or 'developing' nations dont have to pay it back. In fact poor nations should expect way more money as tax by the rich nations and not as loans. The state of the world today is the result of a specific set of interlocking institutions: the IMF, the World Bank and the WTO. These institutions are designed to generate massive wealth for the few and poverty for the rest. The same people who make the decisions in government and corporation make the profit. They create a tight concentration of power. Together they are a form of anti-government whose only goal is profit. The IMF, through Structural Adjustment Programs, now directly runs the economies of over 70 countries. That means that about 1000 economists and bureaucrats control the economic policies for 1.4 billion people in these countries. That is a form of anti-government. The people that profit most from the global economy are white people. The people who are most oppressed by the global economy are people of colour. Racism and sexism have become the norm. The entire planet is in a state of low intensity civil war. The ruling elite profit off of the exploitation of the rest of the world. The Earth Community Organization was looking for a method of raising global taxes, of redistributing incomes to the poorest communities, of providing debt-free technical assistance to non-industrial and developing countries to help them out of poverty and to meet environmental and social standards, but there it was all along right on our eyes. The Earth Court of Justice will be asked to decide on the debt be changed into an actual tax to be paid by the rich nations to the poor nations, and to decide on the amount of tax to be paid. Developing nations will then be able to start rebuilding their communities as per the Scale of Human and Earth Rights and the Charter of the Earth Community. They will not have to satisfy the economic needs and wishes of the rich nations. The Earth Court of Justice will also be asked to rule illegal the activities of the IMF, the World Bank and the WTO unless they become a part of a greater whole such as the Earth Ministry of Financial Institutions, a part of the future Earth Government. These institutions will be controlled by the greater whole.

The Earth Community Organization proposes a unique way to eradicate poverty around the world: giving to the people of the developing nations an essential democratic right, the right to vote, one vote per million people.



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22.    Upgrading the WTO and the FTAA to symbiotical relationships

The state of the world today is the result of a specific set of interlocking institutions: the IMF, the World Bank and the WTO. The debt of the poor or 'developing' nations to the rich nations was in actuality a form of global tax and therefore they dont have to pay it back. The Earth Court of Justice will be asked to decide on the debt be changed into an actual global tax to be paid by the rich nations to the poor nations, and to decide on the amount of tax to be paid.

Dr. Tao Jiyi File promotes world sustainable development and create a truly sustainable global society, the nations of the world have to best harmonize interacting impacts upon people, utilization of natural resources, economic development and environmental needs. Many countries have adopted a lot of effective measures on the complex interactions within themselves, but they are by no means sufficient. That is to say, a lot of work remains to be done. The author of this paper think that the adoption of world sustainable development calls for strong international cooperation. This is to say, all countries, including developed countries and develpping countries should cooperate harmoniously with each other in such areas as population issues, resource problems, economic issues and environmental issues. Some scholars have mentioned this topic, but their studies of effects of international cooperation upon world sustainable development are rare, often superficial and not systematic.

Germain Dufour File explains that we have the responsibility of managing Earth. The partnership of government, civil society, and business is essential for an effective global governance based on global concepts, the Scale of Human and Earth Rights and the Charter of the Earth Community. One cannot talk about the governance of the Earth without talking about the most influential bodies or institutions of the world that actually govern or rule the world today, or have the power to change it and actually do change the world in many different ways. So we will talk about the United Nations, the major global economies or planetary economic blocks, the richest people and corporations on the planet, the IMF, the World Bank, the WTO, religions, the debt of the poor nations, the restoration of the planet and the global life-support systems. And of course we will also talk about sound solutions to the world problems.

The complete explanation is shown at http://globalcommunitywebnet.com/gdufour/EarthManagement.htm





23.     Earth Government vs the United Nations

Doug Everingham
I welcome your ideals for a just and peaceful world. Sadly, I see your coomitment as rather committed to belief and trust in a single God, which will alienate some world citizens of goodwill without such religious affiliation, or in extreme cases repelled by their impressions or experiences of holy war and bogtry afflicting many Christian and other monoteistic communities..

Confucianists, Buddhists and Hindus are not committed to monotheism and many inhabitants of what is still called 'Christendom' are declared freethinkers, secular humanists, agnostics or atheists. Among them are great numbers of world citizens who express and practice goodwill equally towards people of dogmatic faiths and towards unbelievers.

I therefore commend to you that your group indicate a similar tolerance rather than commending to us God's soul or the divine will. Such declaration of a supreme being may serve the highest ethics for some, but for others by repute or personal experience implies submission to infallible holy writ, still a potent cause of intercultural intolerance and war.

I therefore urge you to join with other non-denominational groups aiming to establish global justice with separation of democratic governance and religion. Such groups include the Global People's Assembly network www.ourvoices.org , and the International Simultaneous Policy Organization www.simpol.org.

Germain Dufour File proposed that Earth Governance can only be achieved successfully within the larger context of Sustainable Developent and Earth Management. All aspects are inter-related and affect one another.

Earth needs urgently a world system of governance. The United Nations fail to satisfy the needs of the people of the 21st Century. It has never improved upon the old ways and thinking of the middle of the 20th Century. Its voting system no longer satisfy the 6.157 billion people on Earth. The challenges are different and require a world organization up for dealing with the needs of all these people. Surely, no one believes that organizations such as the European Union and the Free Trade Area of the Americas, or the like, are a substitute to a democracy. They are driven by profits only and are a form of "world anti-government".

The most fundamental requirement of a world organization is a democratic voting system. Democracy must be a priority. The right that the greatest number of people has by virtue of its number (50% plus one) is a human right. It should be respected.

The Earth Community is proposing a voting system based on democracy: one vote per million people. The table below describes the list of the UN Member States in terms of the population within each country and, therefore, the number of votes they would have in the proposed Earth Community voting sytem. In total there are 6104 votes. Taken apart the actual five permanent UN members would have:

Republic of China, 1269
France, 59
Union of Soviet Socialist Republics, 147
United Kingdom of Great Britain and Northern Ireland, 58
United States of America, 277

for a total of 1810 votes i.e., less than 30% of the total number of votes of 6104 votes. A basic democracy requires a 50% plus one vote for ruling.

Earth has long been waiting for a truly global governing body based on universal values, human rights, global concepts and democracy. We might as well start this creating process now, there is no longer any reason to wait.

There is a lot to be done. Creation of Ministries (see listing) will be a priority.

Since international trade needs an international organization such as the WTO then why not an international organization to protect the global environment, the global life-support systems?

Brain-storming exercise held at the Toronto site in year 2002.
Participants during exercise: Jitka Jarolimek, Michael Breton, Michael Lenhardt, Germain Dufour
How does the UN achieve the power to govern its members?

1. It does not have power right now.
2. No unbiase investigation.
3. Do away with the VETO vote of the Five Permanent Members.
4. Get corporations to participate in governing.
5. Let corporations to vote during UN meetings.
6. It cannot achieve its power.
7. Some nations dont care.
8. Self-interest is a factor in caring.
9. The UN has to stop being a pawn.
10. It is a barometer of what world nation leaders believe.
11. The UN has power by influencing public opinion.
12. It is up to its members to agree on small things.
13. Even a small nation without VETO power can manipulate the UN.
14. Make your position known and the UN make it known.
15. Each nation does what it wants when it comes to Kyoto Protocol (self-interests).
16. Let corporations bring up new ideas, money, to help governing (give corporations economic incentives to be GREEN).
17. The UN should be abolished.

Recommendations:

1. Do away with the VETO vote of the Five Permanent Members.
2. Get corporations to participate in governing.
3. Make your position known and the UN make it known.
4. The UN has to stop being a pawn.

Marielle Jansen proposed a solution to the democratic deficit: the Sociocratic Method of Decision Making. It is a Government model.

If you have wondered how democracy can overcome its flaw of the inherent "dictatorship of the majority", which can even be the narrowest majority of just 50.001%, please consider the Sociocratic Method of Decision Making.

This method was developed by professor Gerard Endenburg of Maastricht University, the Netherlands. Endenburg, who is also an electrical engineer has applied his knowledge from the field of cybernetics to the social sphere and in his own business, Endenburg Electrotechniek in Rotterdam. He also applied the basic idea of the Quakers’ decision making model: draw the information required for decision making from the wisdom of the whole group, not just from the leader(s). He became familiar with the latter in his school years, through the method that his teacher, Kees Boeke, and his English wife, Beatrice Cadbury, had developed for reaching a high level of communication between teachers, pupils and their parents. Endenburg thus created an open method for organizations to be led on the basis of equivalence in decision making.

The continuous stream of requests for information about the method led to the foundation of the Sociocratic Centre of the Netherlands. Sociocracy is now used in organisations in a number of other countries, including Australia, Brazil, Canada, the USA and Switzerland.

The value of the sociocratic method has been recognised by the Dutch government through a knighthood for Endenburg and also through the fact that organisations that work with the method are exempt from installing a works-council (which is obligatory in the Netherlands for businesses employing more than 50 people). The method also prepares an organisation for ISO certification.

The sociocratic method can be summarized in four ground rules:

- The principle of consent governs decision making;
- The organisation is built up of departments / functional groups of a maximum of 25 people, who have a common aim;
- The groups are connected through a double link, in such a way that both the leader and at least one chosen representative from the group take part in decision making on the next higher level (to ensure both top-down and bottom-up communication);
- Allocation of tasks and functions takes place through sociocratic elections, which means (among others): application of the principle of consent to the election process. This means: open discussion within the group about the skills and knowledge of the proposed candidate.

Sociocracy in world scale governance has been worked out in theory. I do hope that the ECO will take up the challenge of trying sociocracy in the practice of world scale governance, so that the imperfections of the democratic process will be ironed out and the ECO will guide democracy in its next evolutionary step.

Vassily A. Agaphonoff proposed a World Economic-Ecological Model. Growth of the planet's population and growth of personal consumption stipulate the necessity of economic growth. The ruling world economic model (market economy based on private property and competition) goes to aims of economic growth.

Factors limiting economic growth are limitation of Earth and all her resources and also final's man's opportunities and human society (physiologic, mental and social opportunities) as moving power of economic growth and consumer of its results. Limiting factors of biosphere will be narrower and harder in case of loosing biovariety.

A democratically structured Earth Government was proposed by Germain Dufour File . Over the past decades, Earth Community has initialized the People's Participation Grassroots Movement in wanting what is rightfully ours to manage: Earth. 'We the Peoples' of the Earth are now set with one goal, one direction, that is to protect and manage Earth for our generation and for all of the others to come. We are the hopes of humanity. We are now developing the foundation of Earth Government, the highest aspirations of humanity,a Vision of the most powerful reform in the History of Humanity. People from all over the planet are developing models for Earth Government, the greatest of all hopes. Human consciousness has evolved and will seek no rest until Earth Government has come to life.

Societies seek to form a democratically elected Earth Government, one representative per million people. Over six thousands representatives will be managing Earth. The Middle Age feudal Kingdom has evolved to become a planetary government where representatives are making decisions on behalf of their communities. In the Vision of Earth in Year 2024 governing now requires participation from every person on Earth. National governments have turn over to their citizens the responsibility and accountability of local and global problems. Finding sound solutions to problems and making decisions is no longer accomplished behind closed doors but is now a process requiring everyone's participation. National governments and Earth Government have made democracy a living and a spiritual process for the good of all of humanity. Participation is now a necessity. Participation, global concepts, universal values and the Scale of Human and Earth Rights are being taught at the school level. Earth Community has focused societies aspirations toward a unique goal: humanity survival now and in the future along with all life on Earth.

The Earth Government will be formed when representatives have been elected. The Earth Community Organization will decide when there is a significant enough proportion of people throughout the world participating in this process. Countries will decide if they want to participate with this process or not. No one country will be forced to participate. It just means that if the government of a country does not allow representatives to be elected within their population then their will not be representatives from that country sent to Earth Government. It is a choice each country must make on their own.

Alexander Wegosky sees an international organisation, both political and cultural, to have an aim in developing the essence of the state - in most general meaning of the word - by consequent carrying out the global reformation. The decisive step to this aim is the creation of Global Federation of states as independent members of the Federation, but with some particular global instance to control the activity of the states and to manage them so that the development within these states would proceed without bloodshed and pain. I should point out that the development is to be painless - that is the matter and there lies the difference from the revolutionary imperatives of the past.

What is the structure of this organisation to be? What is the name to be given to it? Is it reasonable to call it "government"? Real governments of the leading countries might feel offended. Let us give it a draft name of The Global League of the ethical control. I can only add that the League should have at it's disposal representative posts in each of the countries and each post should carry out several functions such as cultural, ethnical, Ecological and political orientation, charity and so forth. Such a political aspect of each post will turn both structurally and in organisation terms into an International Party of the Religious, Cultural and Ecological Reformation.

The proposed name Global League of the ethical control enables you to leave as it is the proposed by you structure of the Ministries as well as your position of The President.

He feels confident enough to play a modest part of your local representative, expert or even advisor in the countries of the former Soviet Union.

At the first stage of the development of the Global League of the ethical control/ GLEC/ the functions of it are to be confined to sustaining of the positive initiatives of the International Organisations, governments, religious confessions and individuals, acting for good of mankind.

At the further stage we must carry out some urge measures which are to be required from us. We shall need a lot of courage to make a critical judgement of the actions of the same organisations. We realise that by acting thus we may get ourselves into a very dangerous situations, but the Deal demands us to act so.

Furthermore, having declared our nonconformist position, we, in the long run, shall gain the right to apply to the governments and International Corporations with the advice in terms of giving them the paradigm of further development.



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24.    Business and trade, and new ways of doing business

Small businesses can contribute to community and economic development. The need to create and maintain local businesses is recognized as a key element to ensure vital communities. Lack of these activities usually result on a process of community deterioration and the consequent fall in land and property values. The contribution of small and micro businesses to economic and community development is especially relevant in low-income neighborhoods and in areas with concentration of racial and/or ethnic minorities.

Dr. Tao Jiyi File thinks that the adoption of world sustainable development calls for strong international cooperation. The author analyses reasons why international cooperation is needed to achieve world sustainable development. The author also points out that international cooperation can facilitate native people's acceptance of rational policies, financial assistances and advanced technologies provided by the international community and that international cooperation also can contribute to regulating world population distribution, improving low population quality of backward countries, protecting and exploiting natural resources, developing those products and industries which can cause lower consumption of natural resources and energy sources with light pollution of environment, and keeping environmental stability and ecological balance. In a word, international cooperation greatly contributes to world sustainable development. Finally, the author suggests how world sustainable development can be promoted through international cooperation.

In order to promote world sustainable development and create a truly sustainable global society, the nations of the world have to best harmonize interacting impacts upon people, utilization of natural resources, economic development and environmental needs. Many countries have adopted a lot of effective measures on the complex interactions within themselves, but they are by no means sufficient. That is to say, a lot of work remains to be done. The author of this paper think that the adoption of world sustainable development calls for strong international cooperation. This is to say, all countries, including developed countries and develpping countries should cooperate harmoniously with each other in such areas as population issues, resource problems, economic issues and environmental issues. Some scholars have mentioned this topic, but their studies of effects of international cooperation upon world sustainable development are rare, often superficial and not systematic.

Heinrich Wohlmeyer and Hermann Dissemond File describes the Basic Principles of Applied Ethics.

Funding Criterion:

This criterion recalls that those realities, on which others build upon, have to be protected first. A classical example is, that to the stewardship of the ecological base (the base of life) has to be given priority before the fulfilment of various economic and social wishes.

Criterion of Integration:

In the case of conflict wider strategies to keep the system concerned functioning, have to have priority before those addressing narrower fields. E.g. demands resulting from the social system of a particular country have to find their limits in the protection of the global ecosystem or the aim of maximisation of labour productivity in agriculture and forestry should not be realised at the expense of biodiverse landscapes.

Criterion of Urgency:

Vital interests of future generations have to be considered as having priority before less vital interests of the present generation. Typical examples are climate change and soil erosion.

Criterion of Reversibility:

If a measure is inevitable, a variant, which causes reversible damage, has to be preferred before a measure causing irreversible loss.

Criterion of Regenerability:

Regenerable organic raw materials and primary energy carriers have to be preferred versus not regenerable fossil sources.

Criterion of Circular Orientation:

Supply chains have to be designed in a way, that the goods can enter after usage or consumption into natural or industrial recycling processes.

Criterion of Precaution (Precautionary Principle):

If serious damages to persons, animals, plants and the ecosystem cannot be excluded, an action or pattern of behaviour should be refrained from.

Criterion of Least Impact:

A measure for supplying goods or services for humans should choose a path, which entails the least possible impact on the ecological and social system concerned. This criterion is related to the precautionary principle. Its reason is, that functioning proven systems should not be disturbed and that unnecessary risks should not be taken. One example of its application in the eco-sphere is to rely on natural varieties before changing genomes by genetic manipulation.

Criterion of Causation (Causation - or Polluter pays Principle):

The causing agent should be made responsible for all damages he took into account. Negative examples are limited liabilities granted to air- and ship transport, to atomic energy plants and to data high ways.

Criterion of economy:

Human supply strategies consuming less resources should have preference before those enhancing more resource consumption.
A positive example is the Factor 10 Strategy (increasing resource productivity by a factor 10).

Criterion of Cooperation:

If measures or their consequences trespass national boarders, cooperative measures should be preferred.

Criterion of respect of human dignity:

Strategies, which violate human dignity, should not be permitted. Examples are the expulsion of an indigenous population by the flooding of a valley for a hydroelectric power plant or the imposition of overtaxing efficiency aims without a right to a say.

Criterion of wellbeing and aesthetics:

Strategies fostering human wellbeing and beauty of the environment should be preferred. This criterion is especially applicable to the management of cultural landscapes and the design of industrial sites and working places.

Group of Azerbaijan Ecological NGOs explained that ECOLOGICAL AND CULTURAL MONUMENTS OF AZERBAIJAN UNDER THREAT OF DESTRUCTION (construction of Baku – Cheyhan pipeline will destroy them). We call for all relevant international organizations to pay attention to the issue of laying the Baku - Cheyhan oil pipeline through the territory of Gobustan historical and Archeological Reserve and through territories of other Natural Reserves of Azerbaijan. BP spends the huge financial resources allocated as a loan by both International Finance Organizations and Banks, and by companies - participants of the pipeline project for destruction of large quantity of the ecological and cultural monuments, as well as destruction of the environment of Azerbaijan.


The Corporate Sector and Earth Management: don't let the fox guard the chicken coop by Germain Dufour File

The Earth Community Organization (ECO) found a way of dealing with globalization: global ethics. In the past, corporations ruled without checks and balances. For now on global ethics will be a basic minimum to do business, and there will be checks and balances. Our judgement will be based on global ethics.Global ethics must always be grounded in realities. But realities are changing constantly and are different in different places. We live in a world that makes progress toward democracy. Ethics and morality exist only when human beings can act freely. In our free society, rights are tied to responsibilities. Corporations are committed to improvement in business performance and want to be seen as 'good corporate citizens' on a local and a global scale. Corporations have social responsibilities as they are an integral part of society. Global ethics recalls that those realities, on which others build upon, have to be protected first. ECO has found that universal values and human and Earth rights as described above were the foundation of global ethics.

ECO has now at hand the method and framework to conduct societal checks and balances of a global sustainable development. A more balanced world economy will result of annual checks and balances. Corporations will take their social responsibilities and become involved in designing, monitoring, and implementing these checks and balances. Several corporations have already done so. Results will be taken into account in the evaluation of sustainable development. Corporations are required to expand their responsibilities to include human rights, the environment, community and family aspects, safe working conditions, fair wages and sustainable consumption aspects.

Allowing the corporate sector to review their own activities and conducting their own checks and balances is like letting the fox guard the chicken coop, i.e. multinational corporations have a vested interest in making sure that they make money and go unpunished for breaking all Ten Commandments and much more. By the time we realize it was wrong to choose a world economic model based entirely on profit, it will be too late. The Earth ecosystem, our life-support system, will have been destroyed beyond repair.

What to do about this situation? Here in the Americas, we are planning to do just that: choosing an economic model totally based on profit making. The Summit of the Americas (see Article "The Summit of the Americas, the FTAA and Earth Management") planned for April 2001 in Quebec city will give green light to the corporate sector with no checks. If the corporate sector was truly willing to honestly do such checks and balances then it should not matter to them to have the system put in place before they sign such an agreement. ECO is proposing to oversee such a system be put in place to the satisfaction of Earth Community.

Isabelle Lambiel File explained that globalization has changed the world : all dimensions of the universe are getting smaller. We have to think in a global way and look for new possibilities of being competitive. All the companies nowadays must develop new ways of maintaining existing lines of markets and finding new ones, which constitute the fundamental source of competitive advantage. Only learning can create new knowledge that is manifested in innovations, which then require new learning to use the new technologies effectively. Therefore knowledge contributes to productivity growth. When new technologies are launched in the market and the Dow Jones Industrial Index goes up, this is an indicator that the companies are successful. The economy expands and the standard of living can rise. Innovations have positive social effects because they create confidence in the mind of entrepreneurs, customers and employees. When people see their wealth increasing, they are more motivated to allocate part of their revenue to buy more products which are not harmful to the environment.

Dr. Tao Jiyi File stipulated that in order to promote world sustainable development and create a truly sustainable global society, the nations of the world have to best harmonize interacting impacts upon people, utilization of natural resources, economic development and environmental needs. Many countries have adopted a lot of effective measures on the complex interactions within themselves, but they are by no means sufficient. That is to say, a lot of work remains to be done. The author of this paper think that the adoption of world sustainable development calls for strong international cooperation. This is to say, all countries, including developed countries and develpping countries should cooperate harmoniously with each other in such areas as population issues, resource problems, economic issues and environmental issues. Some scholars have mentioned this topic, but their studies of effects of international cooperation upon world sustainable development are rare, often superficial and not systematic.

Heinrich Wohlmeyer and Hermann Dissemond File analysed of the effects of the present World Trade Order on the agricultural markets in the light of conditioning sustainable development. They recommended that concessions in the field of agriculture should not be made, if it is not agreed, that the protection of man and the environment is incorporated at least at the same level as trade concerns and that a bridging between GATT/WTO and Social and Environmental Agreements is institutionalised. Otherwise the asymmetric and partly destructive dynamics will continue and the world economy would not be directed towards balanced welfare and human wellbeing.

Germain Dufour File explained that national governments and large corporations have taken the wrong direction by asserting that free trade in the world is about competing economically without any moral safeguards and accountability to peoples and the environment. The proper and only way is for Free Trade to become a global co-operation between all nations. Surely, if we can cooperate in fighting against terrorism, then we should also be able to cooperate in fighting against the effects of the type Free Trade and the emergence of the planetary trading blocks as applied by national governments members of the World Trade Organization(WTO). It has already been shown that these effects will be desastrous socially and environmentally and are a direct threat to the existence of Life on Earth. The Earth Community is proposing a solution that the process of trading within the planetary trading blocks be changed from a spirit of global competition to that of global economic cooperation.

The Earth Community has made clear that globalization and planetary trading blocks should be serving the Earth Community and not the other way around, the people around the world serving the very few rich people. The September 11 event was the result of bad trading of arms and oil in the Middle East. By applying proper moral safeguards and accepting responsibility and accountability of all products (arms and oil in this case), we would make free trade and globalization serving the Human Family.

Earth Community believes all citizens have the right to share the wealth in the world. Foreign investment and the trade agreement must protect and improve social and environmental rights, not just the economy. A sustainable development in the world would mean finding a sound balance among the interactions designed to create a healthy economic growth, preserve environmental quality, make a wise use of our resources, and enhance social benefits. Free trade cannot proceed at the expense of the environment, labour rights, human rights and the sovereignty of a nation. Free Trade leads to an increase in poverty by giving investor rights priority over government decision-making. Employers will be looking for more concessions from workers. Small businesses will find it more difficult to grow and compete against large corporations.

Free Trade encourages countries to change their economic infrastructures to be in line with the free trade policies of the World Trade Organization (WTO). Many member countries have already prioritised economic growth over social aspects and human rights.

The World Trade Organization, foreign corporations and world business leaders claim that Free Trade brings sweeping democracy to all. They claim trade globalization is a forerunner of democracy in nations where it is non-existent. The Earth Community Organization does not believe that democracy will automatically succeed in a global free market. In fact, Free Trade is itself a flagrant abuse of democracy.

Free Trade entrenches corporate power at the expense of democratically elected officials from local communities, municipal governments, provincial governments, national governments and states. It is a form of "world anti-government" (such as the European Union block) as citizens lose the ability to act in their best interests and find sound solutions to their own problems. Citizens become disconnected with the decision-making process. Their lives are then driven by the desire of making profits. Fear is used to force people to behave with the dollar sign as their god. In such scenario, democratic principles lose meaning and no longer prevail. All that we have worked for over the past decades to build sustainable communities is gone with Free Trade. People were never asked to discuss and were never invited in its development. The principles of a sustainable development are let go and replaced by the desire of the world business leaders to make larger profits.

The distribution of wealth around the world demands more compassionate approaches to bridging the continuously widening gap between the rich and the poor. Understanding the economic and social development of a balance world is a priority of the Earth Community Organization. The eradication of poverty in the world is a priority and our responsibility. The interaction of poor health, poverty and environmental deterioration has been measured and was found to have a direct relationship with the stage of economic and social development of a country. Policies to combat poverty should not damage the environment. Environmental policies should not create poverty.

Vladimir Victorovich Lagutov File developed an ecological basin policy in the former Soviet Union. The existing situation could be characterized as following:

- complete failure of the governmental ecological policy;
- inability of the first sector (national authority) to improve situation by structural reorganization or funding changes;
- insignificant influence of nongovernmental organizations on current situation and the decision-making process;
- inapplicability of western experience to the local conditions due to the big scale of the work to be done and absence of civil society.

The concept of the study was aimed at the stabilization of the environment under conditions of limited resources and authority degradation. The main idea behind the realization of this goal is the dislocation of the most active social part of the local population in the key areas of river basins.

Natalia Knijnikova File concluded in her study that the cost expression of damage caused by pollution of natural environment to a total internal product will show a real picture of well-being.

John M. Bunzl File explained that today’s competitive global economy subtly yet effectively reduces the span of feasible policy options open to national governments. Today we live in a global and largely borderless economy where capital and transnational corporations freely move wherever profits are highest, costs lowest and where governments live in fear of the ‘reaction’ of global markets. No government can now impose higher taxes or regulations on corporations for fear of them moving employment elsewhere. Similarly, governments seeking to impose protective environmental or labour legislation would be seen by global financial markets as ‘uncompetitive’, prompting instant punishment through devaluation, capital flight, inflation and unemployment. Even the mooting of such policies would cause the computers of market traders to instantly move capital to some other economy offering an environment ‘more conducive to business needs’. Democracy presupposes that political parties can freely represent a wide diversity of public opinion and consequently a wide range of feasible policies covering the entire political spectrum. But globally competitive markets now represent a sinister ‘hidden hand’ which narrows the policy parameters to what has now become a highly restricted, business-friendly stance which excludes all those restorative policies traditionally espoused by the political Left to balance social and environmental concerns against those of business.

Prof. Richard C. Rich stipulated that because a community's sustainability depends on the choices and actions of its residents, "top-down" or "command-and-control" approaches to achieving sustainable development are often very limited in their effectiveness. An emerging approach to responding to local environmental issues, however, provides a model for actively involving community residents in ways that can encourage sustainability. Variously referred to as "collaborative environmental management" or "civic environmentalism," these approaches involve all sectors of society in a "ground-up," holistic effort to envision desirable futures for the community and to act to move toward those visions. They have the important advantage of creating a sense of place, a community identity, and an attitude of environmental citizenship that can provide a foundation for life-style and policy changes that lead to sustainability.

This paper explores the relationship between the features of collaborative environmental management and the conditions necessary for achieving sustainability. It draws on examples from eight cases of collaborative environmental management in the state of Virginia to discuss the conditions under which this is an appropriate response to environmental problems. The analysis asks how collaborative environmental management practices could be extended to efforts to promote community sustainability, and identifies the elements of this approach that are especially relevant to application in developing nations.

Dr. Tao Jiyi File analyzed the effects of international cooperation upon world sustainable development and suggest how world sustainable development can be achieved through international cooperation. He concluded that all countries, including developed countries and develpping countries should cooperate harmoniously with each other in such areas as population issues, resource problems, economic issues and environmental issues. Some scholars have mentioned this topic, but their studies of effects of international cooperation upon world sustainable development are rare, often superficial and not systematic.

Fileexplained that the human species has reached a point in its evolution where it knows its survival is being challenged. In the past, human beings have had some kind of symbiotical relationship (which is something common in Nature between lifeforms in an ecosystem) with the world. We work together for both our survival and well-being. Cooperation and symbiosis between lifeforms (especially human beings) on Earth have become a necessity of life. We help one another, joint forces, and accomplish together what we cannot accomplish separately. Symbiotical relationships exist between nations of the European Union. It is mainly an economic base symbiotical relationship. But there are many different kind of symbiotical relationships and many more will be created. The Earth Community is proposing a solution that the process of trading within the planetary trading blocks be changed from a spirit of global competition to that of global economic cooperation. The Earth Community has made clear that globalization and planetary trading blocks should be serving the Earth Community and not the other way around, the people around the world serving the very few rich people. The September 11 event was the result of bad trading of arms and oil in the Middle East. By applying proper moral safeguards and accepting responsibility and accountability of all products (arms and oil in this case), we would make free trade and globalization serving the Human Family.

The world has become global in most fields of life. Nowadays it is a necessity to co-operate in resolving global problems which makes global governance a quality of the New Age Civilization. The next most important achievement of the Human Family will be the signing of a global agreement on the Scale of Earth Rights. The Earth Community is requesting all members of the World Trade Organization(WTO) to change their ways by:

1. building social and environmental concerns into the WTO trade rules;
2. including ethical and moral safeguards, responsibility and accountability in all situations and places;
3. developing a global regulatory framework for capitals and corporations;
4. making a transition from global competition to global co-operation which allows communities the freedom to pursue social and environmental objectives;
5. assuring that globalization and planetary trading blocks serve the Earth Community, the Human Family and not the other way around for the benefit of a few rich people in the world; and
6. developing a method of raising global taxes, of redistributing incomes to the poorest communities, of providing debt-free technical assistance to non-industrial and developing countries to help them out of poverty and to meet environmental and social standards.

Over its long past history trade has never evolved to require from the trading partners to become legally and morally responsible and accountable for their products from beginning to end. At the end the product becomes a waste and it needs to be properly dispose of. Now trade must be given a new impetus to be in line with the global concepts of the New Age Civilization.You manufacture, produce, mine, farm or create a product, you become legally and morally responsible and accountable of your product from beginning to end (to the point where it actually becomes a waste; you are also responsible for the proper disposable of the waste). This product may be anything and everything from oil & gas, weapons, war products, to genetically engineered food products. All consumer products. All medicinal products! All pharmaceutical products! In order words, a person becomes responsible and accountable for anything and everything in his or her life.

The Earth Community Organization found that an adequate level of health care is a universal value as well as a human right. We expect adequate health services to be accessible, affordable, compassionate and socially acceptable. We believe that every individual of a society is co-responsible for helping in implementing and managing health programmes along with the government and the public institutions.

The environmental movement now has encompasses global aspects under the umbrella of one global Earth Ministry of the Environment, the Earth Environmental Governance. Earth Environmental Governance is the most importance and urgent challenge of the Earth Community.

Earth Environmental Governance can only be achieved successfully within the larger context of Sustainable Developent and Earth Management. All aspects are inter-related and affect one another.

A healthy environment is essential to long term prosperity and well-being, and citizens in Earth Community demand a high level of ecological protection. This is the 'raison d'etre' of the Scale of Earth Rights.

In this way the Scale of Human and Earth Rights gives us a 'sense of direction' for future planning and managing of the Earth. Earth management is now well defined and becomes a goal to achieve. We no longer waste energy and resources in things that are absolutely unimportant.

Bradford R. Peirce explained the mission of Global Response is to empower people of all ages, cultures, and nationalities to protect the environment by creating partnerships for effective citizen action. At the request of indigenous peoples and grassroots organizations, Global Response organizes international letter-writing campaigns to help communities prevent environmental destruction. Global Response involves young people as well as adults in these campaigns, to develop in them the values and skills for global citizen cooperation and earth stewardship.

Natalia Knijnikova File re-emphasized that the produced strategy «sustainable development» as environmental development variant has become property of the global community.

Dr. Tao Jiyi File thinks that the adoption of world sustainable development calls for strong international cooperation. In order to promote world sustainable development and create a truly sustainable global society, the nations of the world have to best harmonize interacting impacts upon people, utilization of natural resources, economic development and environmental needs.

Heinrich Wohlmeyer and Hermann Dissemond File showed that the analysis of the effects of world trade in general and on agricultural markets in particular is put into a comprehensive context, in order to gain the scientific coordinates for a balanced judgement. Therefore the study encloses a description of the present world trade order as well as deliberations on the theory of trade and of welfare economics - up to a chapter on ecological economics. They recommended that concessions in the field of agriculture should not be made, if it is not agreed, that the protection of man and the environment is incorporated at least at the same level as trade concerns and that a bridging between GATT/WTO and Social and Environmental Agreements is institutionalised. Otherwise the asymmetric and partly destructive dynamics will continue and the world economy would not be directed towards balanced welfare and human wellbeing.

Germain Dufour File concluded that the Earth Community is proposing a solution that the process of trading within the planetary trading blocks be changed from a spirit of global competition to that of global economic cooperation.

The Earth Community has made clear that globalization and planetary trading blocks should be serving the Earth Community and not the other way around, the people around the world serving the very few rich people. The September 11 event was the result of bad trading of arms and oil in the Middle East. By applying proper moral safeguards and accepting responsibility and accountability of all products (arms and oil in this case), we would make free trade and globalization serving the Human Family.



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25.    The Kyoto Protocol is everyone's business on Earth

Dr. Gopalsamy Poyya moli File
Promotion of peace and sustainable earth governance by community based Heritage Eco-cultural Tourism.
There is an urgent growing need for local/regional/national/international peace and security for evolving strategies for effective Earth governance. This may be broadly ascribed to the increasing conflicts arising out of social, economic, religious and political factors. Peace and sustainability, considered as the indicators of development are threatened due to a myriad of conflicts and they are more visible than ever before, globally. Tourism considered as a Global Peace Industry has greater potentials to reduce these conflicts. This paper analyzes the threats to peace and sustainable earth governance and indicates that the newly emerging Heritage Eco-cultural Tourism holds the key for solving these interconnected problems.

As we enter into the next millennium and the birth of a new global era, we are confronting the urgent need for local/regional/national/international peace and security more than in the past. This may be broadly ascribed to the increasing conflicts arising out of social, economic, religious and political factors. The widening gap between the haves and have-nots, have further accelerated these conflicts. Hence, we are seeking universal human rights and universal human progress and prosperity. One powerful indicator of such a development is the fact that more people are traveling from more countries than ever before, making travel and tourism the worlds largest industry. Its growth is expected to continue with globalization and as people everywhere seem determined to exercise their right to travel and to make their world a more familiar place in the spirit of peace and friendship. Tourism itself has always been a peace-based industry and may be considered as a Global Peace Industry (ref. www.iipt.org). In the face of current human population increases and worldwide ecological degradation, intact and healthy ecosystems are becoming the world's most sought-after tourism destinations. Culture and Heritage besides peace and harmony in such areas attract special groups of tourists, who demand quality products.

Michal Kravcik (Kravèík) File
People and Water
Program for restoration of hydrological cycle at Continents and Planet cooling.
It seems if we will not manage to stop the drying out of continents during the next decade, the Planet Earth will face a global cataclysm probably as early as the first half of the 21st century. Therefore, People and water NGO invites all stakeholders to cooperate by any possible way to help stopping the drying of watersheds at all continents. What we need is to launch a world-wide campaign for whole-area hydrological cycle restoration program at all continents so that we could have more water in our watersheds, more water in the atmosphere. We need to saturate the hydrological cycle. And it is possible if we stop drying out of continents. Water is the key to the Planet acute cooling.

Jean-Guy Vaillancourt
Changements climatiques. La complémentarité des scientifiques et des acteurs de la société civile.
Les acteurs tels les ONG servent donc de vecteurs à la fois de vulgarisation et de dissémination de l’information scientifique dans la population et aussi auprès des représentants gouvernementaux. Toutefois, ce processus ne se fait pas sans problèmes puisque la vulgarisation et la dissémination supposent que l’information scientifique soit adaptée et ressassée afin de la rendre plus accessible pour le public et pour les représentants des États. D’une part, les scientifiques sont souvent mal-à-l’aise avec les “raccourcis” pris par les ONG dans le feu de l’action, et à leur tour, ces derniers reprochent aux scientifiques d’avoir de la difficulté à communiquer clairement leur message.

Malgré ces difficultés, l’action des uns et des autres demeure essentielle à la mise en place de mesures qui permettront, à court, moyen et long terme, de faire face de façon adéquate aux défis que posent les changements climatiques. La coopération qui existe entre scientifiques et ONG environnementales dans le dossier des changements climatiques constitue sans contredit un bel exemple des rapports complémentaires et de la coopération entre les scientifiques et les acteurs de la société civile. Les scientifiques ont besoin des ONG et des politiciens pour faire passer leur message, mais la société civile et les États ne peuvent pas se passer des recherches des scientifiques pour que leur action soit efficace. Les chercheurs et les militants qui ont une formation et un intérêt dans les sciences sociales ont peut-être un rôle particulier d’intermédiaire à jouer pour faciliter le dialogue entre les sciences naturelles et la société civile.

ZHONGXIANG ZHANG investigated the implications of progressively broadening the scope of the market of tradable permits from no emissions trading to full global trading. We start with the no emissions trading case where each Annex I country must individually meet its Kyoto targets. Next, we consider a case where trading of emissions permits is limited to Annex I countries only. We then expand the scope of the market to include all the non-Annex I countries but China. Finally, to investigate the role China plays in bringing down Annex I countries' compliance costs, we further broaden the market to include China into full global trading. Our results clearly demonstrate that the gain of the OECD as a whole increases as the market expands. Our results also show that developing countries themselves benefit from such an expansion too because it not only provides them for additional financial resources, but also helps to cut their baseline carbon emissions by a big margin. By contrast, the former Soviet Union tends to become worse off as the market expands. The potential conflict of interest between the former Soviet Union and developing countries underlines the importance of establishing clear rules of procedure about admitting new entrants before emissions trading begins.

The Kyoto Protocol incorporates emissions trading, joint implementation and the clean development mechanism to help Annex I countries to meet their Kyoto targets at a lower overall cost. This paper aims to estimate the size of the potential market for all three flexibility mechanisms under the Kyoto Protocol over the first commitment period 2008-2012, both on the demand side and on the supply side. Based on the national communications from 35 Annex I countries, the paper first estimates the potential demand in the greenhouse gas offset market. Then, the paper provides a quantitative assessment of the implications of the EU proposal for concrete ceilings on the use of flexibility mechanisms for the division of abatement actions at home and abroad.

S. Augustin, J. Katima, E. Klawe & B. Lyimo analyzed tropical tree plantations may be an important component of the global carbon cycle because they represent a carbon sink that can be manipulated by humans and they ca mitigate the effects of tropical deforestation, which is the main biotic source of atmospheric carbon.

Most forest plantations in the tropics are planted with fast growing trees that culminate in volume and biomass production earlier than natural forests. These high biomass production forests have a high capacity to sequester atmospheric CO2 and hence assist in mitigating global warming. Sequestration of CO2 in plantations occurs in tree biomass (stems, branch, foliage and roots), forest floor and as storage in the soil. Young growing forests are one of the best means to removing CO2 (the gas partially responsible for the greenhouse effect) from the air. Thus planting forests help to reduce the amount of carbon dioxide in the air (by the action of sunlight on the green chlorophyll organic compound, CO2 is absorbed by trees through the small fissures in the leaves or needless, these gases are fixed as biomass).

Dr. Anastassios Gentzoglanis Carbon dioxide is one of the main culprits for greenhouse gases and the reduction of emissions of this toxic substance has become the topic of the agenda. Greenhouse gases are released into the atmosphere by burning fossil fuels. Accelerated industrial activity in many developed and developing countries has dramatically increased the levels of these emissions in the air. Mass deforestation has also cut the globe’s ability to absorb these gases. The dilemma is how to find ways that permit the economic growth without jeopardising the environment. Canada along with other 37 countries has ratified the 1997 Kyoto protocol according to which the emissions of greenhouse gases must be reduced significantly by year 2012. It has adopted the policy of private-enterprise solutions to the global warming problem.

As the date of reducing significantly the emissions of greenhouse gases is approaching, many wonder whether governments would ever consider the adoption of some measures to reduce the accelerated deterioration of the atmosphere. It is feared that the uncontrolled industrial activity may lead to a situation where further economic development would be impossible. Greenhouse gases believe to cause warming of the earth’s climate, leading to erratic whether, melting polar caps and drought in already warm regions. The ecological equilibrium is in jeopardy. From a policy perspective the radical plan hammered out by politicians in Kyoto is the first concrete initiative to fix targets for a significant reduction of greenhouse gases. Although the timetable set for gases emissions reductions is considered by some too long and by others too short, the fact of the matter is that the countries which ratified the Kyoto protocol have not taken, as yet, any concrete measures to the application of the agreement. Plausible questions arise as to the seriousness of politicians and policy makers to tackle this problem.

Canada is a case in point. It has pledged, under the Kyoto agreement, to cut greenhouse gas emissions by 6 per cent from 1990 levels by 2012. It has opted to use a market where every ton of carbon dioxide that is removed from the atmosphere or prevented from being emitted is bought and sold on an exchange like the one that already exists in the U.S. for sulphur dioxide emissions – a market that is now worth an estimated $500-million (U.S.) in trade a year. Under such a regime overpolluters could offset their reduction obligations with credits. Demand and supply for credits would provide the appropriate incentives for reducing emissions. Actually, prices, as determined in the auction exchange market, would provide the appropriate signals for emissions reduction. A strong demand for the credits would push up the price of the units and create a powerful incentive for others to create more credits by devising innovative means of cutting emissions. Such an environmental regulation provides incentives for technological change and better environment.

Section II examines in more detail the greenhouse gas emissions problem and the measures developed to gauge sustainability. Section III analyses the economic implications of global warming and presents a review of the literature. Section IV examines the impact of the Kyoto protocol on both industrialised and developing countries and compares its effects under international tradable permits and independent abatement schemes. Economic arguments such as first-mover advantage and incentives for technological change under environmental regulation are also examined. The last section concludes and offers policy

The Kyoto accord has set the bases for a cleaner environment and the participating countries are currently trying to develop the necessary means for attaining the targets established. The most favoured approach is the use of trading permits. This private-firm solution is debated by many as far as its efficiency is concerned. Economists, however, demonstrate the superiority of this approach compared to most direct ones such as taxes and direct penalties. Little progress has been done though world wide even in the use of this approach. The apparent difficulty lies in the uncertainty surrounding the real threat emanating from the presence of sulphur dioxide and the sheer size of costs associated with the reduction or the curtailment of the emissions of gases. Given that the costs are ten times higher than the estimated benefits little interest exists from private firms and governments to implement the necessary measures for cleaner environment.

It is argued in this paper that the estimated costs and benefits, although valid in a strict economic sense, neglect some important facets that can make an important difference in the outcome. The benefits arising from the reduction of CO2 emissions are calculated as the environmental damages that are avoided by preventing rising concentrations of gases. Although costs are calculated in a more direct way the benefits are at best uncertain. Even the direct benefits are really difficult to calculate, never mind the indirect ones. Cleaner environment and better standards of living arising out of emissions curtailment are difficult to quantify accurately. Should such comprehensive calculations were possible we would have a more balanced picture of the true costs and benefits. The international trade in emission rights reduce the calculated costs without altering drastically the ecological capital. Weak sustainability is possible and it can be achieved by relying on the market mechanisms, such tradable pollution permits.

In a ever increasing competitive environment firms have a particular interest and incentive to comply with the Kyoto accord first before their competitors do so. The competitive advantage thus gained makes them more efficient and financially stronger, not weaker. The very recent experience with an ever increasing number of firms seeking to strike deals in getting trading permits is an evidence in point. Such a market is worth more than $60 billion-a-year in the U.S. alone. If politicians agree on clear rules for international trading, the global market could in time reach a trillion dollars a year. Such a growth in the market of tradable permits is quite promising as far as weak sustainability is concerned. Governments should abide to concrete and permanent rules on trading of pollution permits so that polluters and non polluters find the way to trade their permits and reduce the pollution of the environment. By rendering markets more perfect (information becomes more symmetric) the quality of the environment in the future can only get better.

<Germain Dufour File explained that what is truly remarkable about this year G8 Summit is that the problem of global warming is not on the Agenda. What is even more remarkable is that Canada, Japan, Russia, and the United States have not ratified the Kyoto Protocol on global warming. That is four out of eight countries that dont care about protecting the global life-support systems. The people of those countries have no conscience about life. The Kyoto Protocol was agreed upon by the nations of the world in December 1997. It sets legally binding emission targets and outlines several innovative policy instruments. Possible alternatives concerning future international climate policies were analysed as well. Only the four above-mentioned nations have decided to withdraw from the ratification of the Kyoto Protocol. Canada has already made clear that it was following the steps of the USA.

In the light of the U.S.A., Canada, Japan and Russia refusal of taking actions to avert certain global calamity in regard to global warming, the Earth Community has decided to try these nations for their crimes against humanity. We have asked them to ratify the Kyoto Protocol as it is. Greenhouse gases are accumulating in the Earth's atmosphere as a result of human activities, and temperatures are rising globally due to these activities. There are plenty of observable effects of the global warming. And certainly this ridiculous and false solution of buying environmental credits from each other should not be considered as a way out of resolving the problem. The ratification is only a beginning to protect the global life-support systems. There is much more to do! But those four countries are not even coming close to a first start in resolving the problem. And they are amongst the worst polluters on the planet.

The Earth Court of Justice has listed America as the first nation to be prosecuted for a global environmental crime. Because the leader of the USA was responsible for not ratifying the Kyoto Protocol, and because his leadership is questionably believed to be base on his religious believes (see Article in May 2002 Newsletter: Leadership of a nation and religion), President George W. Bush will be first to appear in Court. The reality here is that every American is on trial here. Every consumer producing the deadly gas causing global warming is on trial. The same goes for every person on Earth producing the deadly gas. The gas is just as deadly as the gas that murdered millions of Jews during World War II. It is even more deadly as it is destroying the global life-support systems of all life on Earth. We are killing billions of human beings and countless life species. Americans have closed their conscience to the reality of life on Earth. They are showing a bad example to the other nations of the world. Even Canada is following in their steps. Justice must prevail to stop the "killing fields". And therefore they are guilty as charge.

It is a crime against humanity and all life on Earth not to ratify the Kyoto Protocol. It is a terrible crime against the global life-support systems, against the very existence of the next generations. On the Scale of Human and Earth Rights, the crime is of maximum importance. There is no need to wait for the election of the Earth Government to create the Earth Court of Justice. The Court can be formed now and incorporated to the Earth Government later.

Prosecuting criminals on the basis of universal jurisdiction regardless of a territorial or nationality nexus required a solid commitment of political will from national governments and Earth Community.


It is not clear how far Canada is willing to go to reach the Kyoto target of reducing its greenhouse gas emissions to 6 per cent below the 1990 level during the period 2008-12. The Canadian Action Plan 2000 on Climate Change includes no calculations, and it is not shown how the Action Plan will work.

As far as complaints from Canadians such as those from Premier Ralph Klein of Alberta and the rich Oil & Gas Industry, we let them know that the signing of the Kyoto Protocol is for their own good and that of the next generations. Every member of the Global Community understands your suffering but you are the richest province of Canada and you have for too long live a life of a spoiled child from the rich Canadian oil and gas resources. Certainly you have made enough savings by now to take your share of the burden of the pollution you have created ever since 1970 (the findings of the rich oil and gas wells). The Government of Canada has reimbursed 33 1/3 % for every dollar the corporations of the province of Alberta have spent on exploration and development work. The average cost of developing a new well was about one million dollars. One third of this one million was paid using Canadian dollars. Thousands of corporations have applied and received money back for their expenses (these expenses often included hidden parts such as meals, air flight costs, and the costs of a lustful life). Several billions of tax dollars were given away as incentives to the Oil & Gas Industry. It is the industry that truly and practically runs the Province of Alberta. Most of these corporations are owned by foreigners, a lot of them being from the USA. Not only you have wasted billions of those Canadians tax dollars but you are now complaining about not wanting to stop the effects of the global warming. You are obviously from the USA. Calgary and Edmonton are the worst cities per capita in Canada in creating the deadly gas causing global warming. Just how much of your kind of madnest is the world going to have to suffer before we stop you completely?

The Oil & Gas Industry throughout the world will take a large part of the burden of resolving the problem of global warming. All oil and gas producing nations of the world will take a large part of the burden. You have misused and wasted the natural resources of the Earth for personal profit and self-interests. You have made it cheap for others to do the same. Consumers are using your product in wasteful ways. You are responsible and accountable for the creation of global warming all over the world. Worst of all, all of the oil and gas producing nations are using their profits to feed the War Industry, the business of conflicts and wars. You have made it cheap to develop and manufacture more new ways to destroy ourselves as human communities and also destroy the global life-support systems of the Earth.

Over the past decades, the USA has dropped out from the rest of world in fighting against global warming. The US position on global warming was made very clear just before the September 11 events. They have decided to opt-out of the discussion. If we were to say what is the most important cause which brought about global warming and the near destruction of the Ozone layer we would have to say that it is trade. Trade is about the manufacturing and exchanging of consumer products all over the world. We have already explained in previous Newsletters whyFree Trade and the creation of planetary trading blocks are threatening the extinction of life on Earth. The free trade agreement between nations must protect and improve social and environmental rights, not just the economy. A sustainable development in the world would mean finding a sound balance among the interactions designed to create a healthy economic growth, preserve environmental quality, make a wise use of our resources, and enhance social benefits.

The European Union leaders have agreed to ratify the 1997 Kyoto Protocol by the end of this year. Let us hope that the action plan they will offer to the world will be real and honest. The Earth Community Organization has created the Climate Change Ministry, the Earth Ministry of the Environment, and offer national governments all over the world to coordinate efforts in implementing the Earth Community Action Plan with regard to climate change. There are thousands of actions everyone in Earth Community could take right now.

Several more of these actions were listed in the Proceedings of the World Congress on Managing and Measuring Sustainable Development - Global Community Action 1 held on August 1-22, 2000.

Positive actions:

A)     By developing a method of raising global taxes, of redistributing incomes to the poorest communities, of providing debt-free technical assistance to non-industrial and developing countries to help them out of poverty and to meet environmental and social standards.

B)     Aboriginal Peoples as well as everyone else in the world have noticed that the climate has changed over the past years. They came forward (actions) and said that they too had observed climate changes over the past years and generations. In some countries the temperature has increased by one or two degrees and natural catastrophes are becoming more and more frequent. Flooding or freshwater scarcity as well as water pollution are harming the environment of the Third World and developing countries and water and air pollution characterizes the industrialized regions. Therefore, poor and rich regions are facing a common problem which is linked to climate change, that's why we should negotiate honestly and find a compromise as quickly as possible. If no solution is suggested, developing countries like China will repeat the same mistakes as the developed world. In fact, the latter can expect a higher salary, which will close the gap between rich and poor regions. 

World industrial activity is now profoundly affecting the atmospheric environment. It is now the population number and industrialization that makes the major impacts on the atmosphere. The most important changes affecting the atmosphere are due to the growth in the burning of fossil fuels. The burning of fossil fuels increases carbon dioxide concentrations and air pollutants. The clearing of forested lands for agriculture and other purposes has reduced the amount of carbon absorbed by the forests and contributed to the increase of atmospheric carbon dioxide. We have disturbed a fragile balance by causing chemical changes in the global atmosphere.

The most devastating effects of contamination of the atmosphere on a global scale include:

* An increase in greenhouse gas concentrations brought the warming of the climate;
* Depletion of the stratospheric ozone layer;
* Acidification of lakes and forests; and
* Toxic chemicals have contaminated our food chain on the land and in the waters.

The most sophisticated climate models take into account factors such as:

The changes in the radiation balance of the Earth;
Contamination of the atmosphere;
Greenhouse gas concentrations;
Absorption of heat by the oceans;
The ice and snow fields;
The hydrological cycle of precipitation; and
The melting of glaciers and the Greenland ice cap.

A consequence of a warmer climate is a rise in global mean sea-level. Several countries will be more susceptible to inundations. We will see hundreds of millions of environmental refugees searching for land.

The mid-latitude wheat belts of the planet will dry; forest fires will wipe out most of the forests; world food markets will have to adjust to help a starving population.

Tourism and wildlife in the tropics will be seriously affected by a temperature that is just too hot.

Tropical diseases will cause epidemics.

Major changes in evaporation and precipitation patterns will not adjust quickly enough to supply the population with water it needs to survive; agriculture will become a dying industry either because of too much water or not enough of it.

Sub-Arctic communities will disappear because of the melting of the permafrost.

It is well known that biological communities of the waters and of the land absorb and bio-accumulate toxic contaminants through the food webs. Trace concentrations deposited by the atmosphere have become harmful. They are chemicals carried through the atmosphere to seas, rivers, lakes and other streams, and subsequently into sediments and soils. Metals and chemical contaminants can be absorbed for a long time, and are in fact chemical 'time bombs'. 

Urban air pollution is a mixture of several pollutants emitted from different energy and industrial processes, and of secondary pollutants in the atmosphere. Some air pollutants are more important than others. At a given concentration some pollutants are more toxic or more unpleasant. Pollutants have different effects related to health, ecosystems,  economics and aesthetic.

C)     Tropical tree plantations may be an important component of the global carbon cycle because they represent a carbon sink that can be manipulated by humans and they ca mitigate the effects of tropical deforestation, which is the main biotic source of atmospheric carbon.

Most forest plantations in the tropics are planted with fast growing trees that culminate in volume and biomass production earlier than natural forests. These high biomass production forests have a high capacity to sequester atmospheric CO2 and hence assist in mitigating global warming. Sequestration of CO2 in plantations occurs in tree biomass (stems, branch, foliage and roots), forest floor and as storage in the soil. Young growing forests are one of the best means to removing CO2 (the gas partially responsible for the greenhouse effect) from the air. Thus planting forests help to reduce the amount of carbon dioxide in the air (by the action of sunlight on the green chlorophyll organic compound, CO2 is absorbed by trees through the small fissures in the leaves or needless, these gases are fixed as biomass).

D)     Ever-increasing anthropogenic releases of greenhouse gases are driving the United Nations Climate Change effort. As the atmosphere's concentrations of "greenhouse gases" increase, so too does the atmosphere's ability to retain heat radiated from the earth's surface. This phenomenon, known as the greenhouse effect, is linked by many scientists to a long-term rise in global temperatures.

The greenhouse gases, mainly carbon dioxide, methane and nitrous oxide, are critical to the atmosphere's ability to retain heat and thereby maintain the global temperatures necessary to maintain life as we currently know it.

The increases in concentrations of these gases are produced primarily through the burning of fossil fuels, but also by such activities as deforestation and land clearing, which release the carbon naturally contained in vegetation. Over the past 100 years, humans have caused the release of these gases faster than natural processes can remove them from the atmosphere.

Some scientists predict that average global temperatures will increase 2 to 6 degrees Fahrenheit over the next 100 years if global emissions of greenhouse gases continue unabated. In addition to an increase in ambient temperatures, the other possible consequences of global warming include a speeding of the global water cycle. It is predicted that faster evaporation caused by higher temperatures would lead to drying of soils, exacerbating drought in some areas while increasing precipitation and flooding in others.

Warmer temperatures could melt polar ice caps, leading to what some predict as a rise in sea levels of between 6 to 37 inches over the next century. This, in turn, would endanger coastal populations and island nations and cause the degradation of coastal ecosystems. If these predictions prove true, human health will be affected directly as warmer temperatures increase the chances of heat waves, exacerbate air quality problems and lead to an increase in both allergic disorders and warm weather diseases. Agriculture, forests, natural ecosystems and vegetation patterns would also be adversely affected by both increases in temperatures and changes in the water cycle.

E)      By increasing vegetation in urban areas will reduce the urban heat, and the impacts of other urban environmental problems, which will be exacerbated under climate change. Reducing the urban heat will also reduce the energy demand for space conditioning, and hence greenhouse gas emissions. Plants directly reduce the urban heat through evaporative cooling but further reduce energy consumption through shading. The most common strategy to increase urban vegetation is to plant trees at ground level. However, where space is not available for trees, vegetation can be grown on building roofs, but walls offer far more space, hence vertical gardening is a viable alternative. 

F)     The Kyoto Protocol is the latest step in the ongoing United Nations' effort to address global warming. The effort began with the United Nations' Framework Convention on Climate Change (Convention) signed during the Earth Summit in Rio de Janeiro in 1992. (The Convention entered into force in 1994 upon the ratification by 50 nations) Despite the continuing scientific debate on the likely occurrence of global warming, the nations took action under the "precautionary principle" of international law.

The Convention is intended to stabilise greenhouse gas concentrations at a level that will prevent dangerous interference with the global climate system. The time frame is to be "sufficient to allow ecosystems to adapt naturally to climate change, to ensure that food production is not threatened and to enable economic development to proceed in a sustainable manner."

To further that objective, the Convention sought to commit all parties to it to develop and implement programs to mitigate climate change by addressing emissions of greenhouse gases.

The Convention places the first level of commitment to reduce emissions on nations that have developed, prospered and established strong economies through the consumption of fossil fuels since the industrial revolution began. These developed countries are the 38 countries listed in Annex I to the Convention.

The Convention recognises the importance of preserving and enhancing the earth's natural ability to remove certain greenhouse gases from the atmosphere by FORESTS and other carbon stocks, referred to as "sinks". The removal by sinks is also a key component of the Protocol, which allows countries to meet their commitments by considering the effects of afforestation, reforestation and deforestation since 1990, a provision that is expected to promote cost-effective solutions to climate change and good forestry practices.

The Kyoto Protocol put forward three mechanisms for achieving the targets. These include mechanisms such as emissions trading, joint implementation and the so-called "Clean Development Mechanism" (or CDM), to allow flexibility in achieving the required reductions.

Assuming that development and maintenance of sinks will be accepted under CDM, knowledge on the calculation of the amount of Carbon dioxide that can be sequestered by a given project needs to be known. At times this will involve establishing the carbon offset potential of a given forest venture, before the project is in place. Use of mathematical models to predicted the carbon sequestration potential will be important. Our paper is discussing the results of study done in Tanzania.

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26.    Earth rights and the Scale of Human and Earth Rights

Prof. Dr. Savvas Katsikides and Dr. Iakovou,Chr., Dr. Sarris,M.
Towards Sustainable Water Use in the Mediterranean and the Middle East: Conflicting Demands and Varying Social and Political Conditions.
The major goal of this paper is to add a sociological, political and anthropological dimension to current debates on the sustainable use of water in the Mediterranean. In the paper, we look at eleven different countries or areas in the Mediterranean region: Greece, Cyprus, Turkey, Egypt, Israel, Syria, Jordan, Crete, Lebanon, Malta and Iraq. In methodological terms, the application of our research model takes specific forms as we extend the scope of an elaborate survey to cover all these areas. Our main aim is to reach specific conclusions on the matter and thus illuminate a largely unexplored field of inquiry. More specifically, we plan to investigate the social impact which the state's management of water supplies can have on local populations with a long-standing and elaborate "culture of water", as well as the political impact on interstate relations. As for the proposed use of the research, our ambition is to formulate suggestions of a more general nature on the implementation of the EU Water Framework Directive (EU-WFD). This will be done on the basis of the codified results that the surveys will yield.

Dr. Marios Sarris
Anthropological Perspectives on the Management of Water Supplies: A Case of Competing Agencies
This paper offers a social anthropological perspective on the potential impact which the construction of water dams can have on riverside village communities. It looks at changes in the ritual status and social role of local specialists in the regulation of water supplies. By virtue of their privileged access to cultural knowledge, the latter appeal to an elaborate set of rules and practices in order to arbitrate between conflicting parties. The paper explores the consequences which the transfer of this power of arbitration to state officials might have on clientistic politics, and examines the terms of an uneasy relationship developed out of the competing agencies of local arbitrators, state bureaucrats and scientists.

Ensuring Effective Community Participation

Today, serious attention is being given to the concept or ideal of community participation in resource management. Nevertheless, there is still much confusion or doubt as to what really constitutes meaningful participation and who specifically should participate.

To ensure that genuine participation at the local community level, there is a need to recognize and build upon local knowledge and existing local resource management practices. There is also the need to recognize that participation is a continuous process of negotiation and decision-making with room for more input as the process unfolds. Effective participation must involve some genuine power on the part of the participants to influence the outcome of the processes they are involved in. Also, the local community must be able to define their own ends and establish a firm sense of community ownership of the project itself.

font size="2"> Hector Sandler, Rashmi Mayur, Tatiana Roskoshnaya and Alanna Hartzok File

Earth Rights Economic Policy Vision Statement.
The biggest challenge for social democracy today is to articulate coherent policies based on a unifying vision for society. The policy approach should transcend the usual right/left divide and articulate a clear analysis of the problems inherent in the neoliberal macroeconomics structures.

The major problems to address include: (1) the enormous worldwide wealth gap and the underlying concentration of land and natural resource ownership and control; (2) the privatized monetary structures; and (3) building global governance institutions and financing governance and development in such a way as to divert funds from military industrial profits to social development and environmental restoration.

We need a basic clarification of First Principles on the concept of "ownership", starting with the principle that the land and natural resources of the planet are a common heritage and belong equally as a birthright to everyone. Products and services created by individuals are properly viewed as private property. Products and services created by groups of individuals are properly viewed as collective property.

We can hatch many birds out of one egg when we shift public finance OFF OF private property and ONTO common heritage property. From the local to the global level we need to shift taxes off of labor and productive capital and onto land and natural resource rents. In other words, we need to privatize labor (wages) and socialize rent (the value of surface land and natural resources). This public finance shift will promote the cooperatization of the ownership of capital in a gradual way with minimal government control of the production and exchange of individual and collective wealth. Natural monopolies (infrastructure, energy, public transportation) should be owned and/or controlled or regulated by government at the most local level that is practical.

The levels of this public finance shift can be delineated thusly: Municipalities and localities to collect the surface land rents within their jurisdiction. Regional governing bodies to collect resource rents for forest lands, mineral, oil and water resources; the global level needs a Global Resource Agency to collect user fees for transnational commons such as satellite geostationary orbits, royalties on minerals mined or fish caught in international waters and the use of the electromagnetic spectrum.

An added benefit of this form of public finance is that it provides a peaceful way to address conflicts over land and natural resources. Resource rents should be collected and equitably distributed and utilized for the benefit of all, either in financing social services and/or in direct citizen dividends in equal amount to all individuals.

A portion of revenues could pass from the lower to the higher governance levels or vice versa as needed to ensure a just development pattern worldwide and needed environmental restoration.

In the area of monetary policy we need seignorage reform, which means that money should be issued as spending by governments, not as debt by private banking institutions. We also need guaranteed economic freedoms to create local and regional currencies on a democratic and transparent basis.

Alfredo Quarto File
Too often, local population growth and associated increasing resource demands are signaled out as main contributors to mangrove forest loss. Whereby such practices as clearing of forest cover for small-scale agriculture and harvesting for local fuelwood collection are important factors to consider in any analysis, these are by no means the only factors contributing to mangrove loss. In actuality, the insatiable demands for forest products by the timber and charcoal industries, as well as increasing tourist and agri-business demands for more raw land, all combine to waste and endanger these valuable natural resources. In fact, fuelwood collection usually becomes a problem itself only when combined with these other growing pressures on remaining mangrove forests.

Another factor affecting mangrove forest resources is the rapidly expanding shrimp aquaculture industry, which has in the last two decades become a major destructive force in regards to unsustainable coastal resource development. This multi-billion dollar worldwide industry is expanding throughout Asia, Latin America. and, more recently, Africa. Vast tracts of habitat-rich mangrove forests have been cleared to make room for the short-lived shrimp ponds, whose owners practice a form of "slash-and-burn" type aquaculture, with the consequent loss of hundreds of thousands of hectares of mangrove forests.

Such unsustainable development interests have so damaged the once supportive local resource base that the local communities, unable to sustain themselves via traditional livelihoods, often turn to the nearby forests to meet their growing economic needs. The question is whether these needs actually increased due to population growth alone, or due to unsustainable development patterns set in motion by short-sighted industries and government policy-makers bent on quick profits at the cost of the lives of the local people and the environment which once sustained them?

Regardless as to where the blame for mangrove forest loss lies, It is becoming more and more evident that future solutions to these problems must directly involve the local communities in integrated approaches to coastal resource management. As well, non-governmental organizations (NGOs) must play an increasingly important role in helping to promote the rights and abilities of the coastal communities to manage their local resources.

Dr. Isabel Mendes File
Economic valuation as a framework incentive to enforce profit-based conservation strategies for natural ecosystems. A methodological approach.


Biodiversity and Protected Areas exist neither in isolation nor independent of human activities. For local communities, this may mean conservation represents a hindrance rather than an opportunity for sustainable development and thus lead to increasing avoidance of the regulatory framework in effect. This paper defends changes to conservation practices in order to create a broader consensus around objectives and practices. One means of doing this is to ensure people adopt profit-based conservation practices. We discuss the advantages and disadvantages of economic valuation as a framework incentive measure to enforce local co-operation in conservation decisions and management. By using a methodological and conceptual approach, we seek to assess the reasons economic valuation, albeit an abstract, very theoretical and technical demanding indicator, may still be a useful conservation tool serving as an incentive and support to decision-making, as a tool in education and a vehicle of information.

Dr. Galina Gutina File
Ecological Problems Through Children’s Eyes. Miniatures for Theatrical Performances<
LEARNING to UNDERSTAND, LOVE and PROTECT the ENVIRONMENT
Earth Flag Proposal
Project of Ecological, Aesthetic and Civil Education in Primary schools in Russia.
Russian with scenarios for ecological children theaters and methodical recommendation for teachers how to teach children through game.

MUHAMMAD JAMIL File
NET WORKING/WORKING RELATIONSHIP
Our vision is all people achieve their full potential and lives of quality and dignity.

TPO believes on sustainable development by participatory approaches.

Michal Kravcik (Kravèík) File
People and Water
Program for restoration of hydrological cycle at Continents and Planet cooling.
It seems if we will not manage to stop the drying out of continents during the next decade, the Planet Earth will face a global cataclysm probably as early as the first half of the 21st century. Therefore, People and water NGO invites all stakeholders to cooperate by any possible way to help stopping the drying of watersheds at all continents. What we need is to launch a world-wide campaign for whole-area hydrological cycle restoration program at all continents so that we could have more water in our watersheds, more water in the atmosphere. We need to saturate the hydrological cycle. And it is possible if we stop drying out of continents. Water is the key to the Planet acute cooling.


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27.    Spirituality, religious beliefs and the protection of the global life-support systems

What are the spiritual values in the Charter of the Earth Community, and how do they relate to building Sustainable Global Communities? How are they vitally interconnected? Why is it essential to recognize and incorporate spiritual values in sustainability planning? How do spiritual values differ from, and relate to, traditional religious values?

Doug Everingham
I welcome your ideals for a just and peaceful world. Sadly, I see your coomitment as rather committed to belief and trust in a single God, which will alienate some world citizens of goodwill without such religious affiliation, or in extreme cases repelled by their impressions or experiences of holy war and bogtry afflicting many Christian and other monoteistic communities..

Confucianists, Buddhists and Hindus are not committed to monotheism and many inhabitants of what is still called 'Christendom' are declared freethinkers, secular humanists, agnostics or atheists. Among them are great numbers of world citizens who express and practice goodwill equally towards people of dogmatic faiths and towards unbelievers.

I therefore commend to you that your group indicate a similar tolerance rather than commending to us God's soul or the divine will. Such declaration of a supreme being may serve the highest ethics for some, but for others by repute or personal experience implies submission to infallible holy writ, still a potent cause of intercultural intolerance and war.

I therefore urge you to join with other non-denominational groups aiming to establish global justice with separation of democratic governance and religion. Such groups include the Global People's Assembly network www.ourvoices.org , and the International Simultaneous Policy Organization www.simpol.org.

Message from Harry Holloway
Hahollow1@aol.com

Climate change threatens species, says archbishop

Paul Brown, environment correspondent
Tuesday July 6, 2004
The Guardian

The viability of the human race is at stake because of "offences against our environment" which threaten the world with further wars and rising inequality, the Archbishop of Canterbury, Dr Rowan Williams, said last night. He warned that in the short term the "addiction" of rich nations to fossil fuels had all the ingredients for the most "vicious kinds of global conflict - conflict now ever more likely to be intensified by the tensions around religious and cultural questions".

He forecast the emergence of "fortress societies" able to possess all the natural resources such as oil and water they required, with the rest of the human race excluded.

In his first "green" speech as archbishop, Dr Williams adopted the approach of the Eastern Orthodox Church that destroying the environment was a sin, and that Christians had a duty to protect it.

He said: "We should be able to see that offences against our environment are literally not sustainable. The argument about ecology has advanced from concerns about 'conservation'. What we now have to confront is that it is also our own 'conservation', our viability as a species, that is finally at stake."

He endorsed the remark made by Sir David King, the government's chief scientist, describing climate change as a "weapon of mass destruction", and called on Tony Blair's government to take a lead in sharing the earth's resources to avoid inequality and conflict over oil and water resources.

While the long-term threat was to the survival of the human race, in "the shorter term, what is at stake is our continuance as a species capable of some universal justice". Dr Williams criticised a society "in denial" about the destruction of the environment. As an example, he used current economic thinking which did not regard environmental factors such as soil degradation, deforestation and a disrupted food chain as costs of economic activity. In the speech at Lambeth Palace, he said that since "the oil production of relatively stable and prosperous societies is fast diminishing, these countries will become more and more dependent on the production of poorer and less stable nations.

"How supplies are to be secured at existing levels becomes a grave political and moral question for the wealthier states, and a destabiliser of international relations. "This is a situation with all the ingredients for the most vicious kinds of global conflict."

Dr Williams said that if human beings are not to be living in prolonged and suicidal conflict with the natural order tough choices must be faced. He backed a plan by the Global Commons Institute for fair shares of fossil fuel use between countries known as "contraction and convergence". This involves every person on the planet having an equal right and quota to emit carbon dioxide.

He explained that in the first 48 hours of 2004, an average American family would have been responsible for as many emissions as an average Tanzanian family over the year.

Dr Williams appealed to Tony Blair to use the coming chairmanship of the G8 group of industrialised countries and the presidency of the EU to press the environmental case. "The prime minister has already declared that his international priorities for 2005 will include climate change and the future of Africa; contraction and convergence addresses both of these. It seems the moment to look for a new level of public seriousness about public seriousness about environmental issues."

Dr. E. Kula File said in his introduction:

"Islam, as a major world religion which shares the same Abrahamic roots as the Judaeo-Christian tradition, has been largely absent from this debate. Most conservationists now believe that it is essential that there be comprehensive discussion not only of environmental policies, but also of the ethics underlying environmental protection. This paper looks at the importance of the environment in the main sources of Islamic instruction, namely the Koran and Prophet's Hadiths (teachings). These texts turn out to be on the side of conservation, the emphasis being on respect for creation, the protection of the natural order and avoidance of all wasteful activities which may cause injury to the environment. These positions are contrasted with the views expressed by political Islam, which has become influential in a large part of the Muslin world and rejects the conservation measures advocated by Western writers."

According to the Koran and Prophet's Hadiths, if people were truly religious and not so much political, there would not be a problem about the protection of the global life-support systems.

New Revelations by God:

1. Thou shall be One with humanity and thou shall have a higher purpose, and that is to propagate Life throughout the Universe. I shall provide you with means to travel the galaxies.

2. Thou shall have another higher purpose, and that is to manage Earth responsibly.

3. The Soul of Humanity shall be your guiding hand to follow as my hand.

4. The Soul of Humanity is a part of my own consciousness, my Spirit, my way of being with you and you with me.

5. Thou shall banish war as a solution to problems between communities. All Souls involved with war, directly or indirectly, shall face the Soul of Humanity to be purified. All Souls involved in the making of weapons, war product and equipment shall be facing the Soul of Humanity.

6. The stewardship of the ecological base is the essential prerequisite for the effectiveness and exercise of all rights recognized for human beings, and it has to be given priority before the fulfilment of various economic and social wishes. Demands resulting from the socio-economic system of a particular country have to find their limits in the protection of the global ecosystem. Vital interests of future generations have to be considered as having priority before less vital interests of the present generation. All Souls involved with the careless destruction of the life-support system of the planet, directly or indirectly, shall face the Soul of Humanity to be purified.

7. Thou shall be ethically responsible and accountable locally, globally and throughout the Universe.

8. Although you may foresee correctly the Universe with a beginning and expanding, what you observe is a part of a greater whole that is infinite and eternal. You shall have faith in your good heart, mind and Spirit to reach a much greater understanding of the Universe. The Soul of Humanity shall guide you on the way.

9. Souls traveling the galaxies to propagate life shall be good Souls only. They shall still be a part of the Soul of Humanity. There higher purpose shall be to spread life of various forms throughout the Universe.

10. Thou shall live a life as per global ethical values developed by the Soul of Humanity. Thou shall applied these values responsibly and wisely in all situations and places.

With regard to the Climate Change problems, all national governments must ratify the Kyoto Protocol. In fact the climate change problems are created by everyone, including consumers as well as industries. So everyone should be included in the solution of the problem. We are all responsible, not just the leader of a country.

The Golden Rule principle, also called the Ethic of Reciprocity by theologians, says: "Dont do to others what you wouldn't want done to you." Or treat others the way you would want to be treated. The Golden Rule has a moral aspect found in each religion or faith. It could be used as a global ethic. Paul McKenna, a writer in interfaith dialogue, has found analogues for the golden rule in 13 faiths. These 13 analogue statements are passages found in the scriptures or writings that promote this ethos. Every faith is unanimous of saying that every individual should be treated with the same respect and dignity we all seek for ourselves. As a first step in bringing together religious leaders all around the world, the Earth Community is presenting here 13 statements that unify us all in one Golden Rule.

The Earth Community is asking all religions around the world to re-examine their scriptures, precepts, practices, ethical and moral values in light of ecological concerns. The global community is facing a global environmental crisis. It is very important that every person on Earth accept of being part of the process in protecting the global life-support systems. The ecological crisis is as much about saving children as it is about saving other lifeforms on the planet.

Germain Dufour File explained that at the early stage, when the Earth was formed, and a while later, all the conditions for the formation of life were present, and life was created to better serve God. Life was made of matter and every particle of that matter had a Soul that merged with all the others. That first spark of life had a unique and independent Soul, and its own Spirit, to better serve God. Throughout the different evolutionary stages of life on Earth, Souls have kept merging to better serve God. Many groupings of Souls became more complicated than others, they were much brighter beings than other groupings, but all serve God in their own special way. One unique and most wonderful grouping was the grouping that made the human Soul. God loves the human Souls a lot because of their wonderful qualities. Through their Souls human beings became conscious of God in many different ways. Religions of all kinds started to spread on Earth over the past thousands of years to adore God and pray. Different groupings of Souls affected human beings in different ways and Peoples today have different religious beliefs. God loves diversity. God loves good Souls from all religions.

Different religions have different ways to love, adore and pray to God. And God's Heaven exists. Heaven on Earth is different from God's Heaven. To be in Heaven with God will mean a Soul has left the matter of the Universe forever to enter God's Heaven.
God in His greatness and pure LOVE has made it possible for Souls to enter God's Heaven following different pathways. But all pathways are God's pathways only.

Is humanity as we know it today on Earth our final destination? by Germain Dufour.

God said:

1. Thou shall be One with humanity and thou shall have a higher purpose, and that is to propagate Life throughout the Universe. I shall provide you with means to travel the galaxies.

2. Thou shall have another higher purpose, and that is to manage Earth responsibly.

It was necessary for our species to reach today's population of 6.157 billions in order to leap to our next stage of evolution that will bring us closer to God and propel humanity to fulfill the Divine Plan.

What is the Divine Plan for humanity?

The Divine Plan is the greatest hope for humanity and is now being revealed. God could not have created a universe with billions of galaxies, each one with billions of stars such as our Sun, unless He had a plan for Life, especially for an advanced species such as ours.

We have the responsibility of managing Earth. Everyone shares responsibility for the present and future well-being of life within Earth Community. When there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as oppose to a measure or an action causing an irreversible loss.

Life exists on millions of other planets in the universe, and our species got to be who we are today through the evolutionary process. Other lifeforms in the universe may have evolved to be at least as advanced as our species. Their Souls may even be more complicated than ours. They may have merged a trillion times more than our Souls. They may have evolved as well.

The Divine Plan for humanity is:

a) for everyone to manage Earth responsibly, and
b) about to reach the stars and spread Life throughout the universe and thus help other Souls to evolve and serve God in the best possible ways.

The higher purpose of humanity is to serve God by propagating Life throughout the universe. Humanity will evolve spiritually to fulfill God's Plan. Soon God will show us the way to reach the galaxies.

Germain Dufour File explained that with regard to the Climate Change problems, all national governments must ratify the Kyoto Protocol. In fact the climate change problems are created by everyone, including consumers as well as industries. So everyone should be included in the solution of the problem. We are all responsible, not just the leader of a country.

What would be best to do is to create the Earth Ministry of the Environment and the Earth Court of Justice to prosecute nations that commit crimes against humanity such as those crimes against the global life-support systems and, certainly, not signing the Kyoto Protocol is amongst the worst of those crimes.

New Age Revelations are given at the following location. http://globalcommunitywebnet.com/gdufour/GuidingSouls.htm

The Soul of Humanity's Message is described at the following location. http://globalcommunitywebnet.com/gdufour/GuidingSouls.htm

Dr. E. Kula File explained that over thirty years ago a debate began as to whether religion in general, or the Judaeo-Christian faith in particular, were in some sense responsible for the present environmental predicament. Islam, as a major world religion which shares the same Abrahamic roots as the Judaeo-Christian tradition, has been largely absent from this debate. Most conservationists now believe that it is essential that there be comprehensive discussion not only of environmental policies, but also of the ethics underlying environmental protection. This paper looks at the importance of the environment in the main sources of Islamic instruction, namely the Koran and Prophet's Hadiths (teachings). These texts turn out to be on the side of conservation, the emphasis being on respect for creation, the protection of the natural order and avoidance of all wasteful activities which may cause injury to the environment. These positions are contrasted with the views expressed by political Islam, which has become influential in a large part of the Muslin world and rejects the conservation measures advocated by Western writers.





28.    Preventive actions against the worst polluters on the planet and those who destroy the global life-support systems

font size="2"> Hector Sandler, Rashmi Mayur, Tatiana Roskoshnaya and Alanna Hartzok File
Earth Rights Economic Policy Vision Statement.
The biggest challenge for social democracy today is to articulate coherent policies based on a unifying vision for society. The policy approach should transcend the usual right/left divide and articulate a clear analysis of the problems inherent in the neoliberal macroeconomics structures.

The major problems to address include: (1) the enormous worldwide wealth gap and the underlying concentration of land and natural resource ownership and control; (2) the privatized monetary structures; and (3) building global governance institutions and financing governance and development in such a way as to divert funds from military industrial profits to social development and environmental restoration.

We need a basic clarification of First Principles on the concept of "ownership", starting with the principle that the land and natural resources of the planet are a common heritage and belong equally as a birthright to everyone. Products and services created by individuals are properly viewed as private property. Products and services created by groups of individuals are properly viewed as collective property.

We can hatch many birds out of one egg when we shift public finance OFF OF private property and ONTO common heritage property. From the local to the global level we need to shift taxes off of labor and productive capital and onto land and natural resource rents. In other words, we need to privatize labor (wages) and socialize rent (the value of surface land and natural resources). This public finance shift will promote the cooperatization of the ownership of capital in a gradual way with minimal government control of the production and exchange of individual and collective wealth. Natural monopolies (infrastructure, energy, public transportation) should be owned and/or controlled or regulated by government at the most local level that is practical.

The levels of this public finance shift can be delineated thusly: Municipalities and localities to collect the surface land rents within their jurisdiction. Regional governing bodies to collect resource rents for forest lands, mineral, oil and water resources; the global level needs a Global Resource Agency to collect user fees for transnational commons such as satellite geostationary orbits, royalties on minerals mined or fish caught in international waters and the use of the electromagnetic spectrum.

An added benefit of this form of public finance is that it provides a peaceful way to address conflicts over land and natural resources. Resource rents should be collected and equitably distributed and utilized for the benefit of all, either in financing social services and/or in direct citizen dividends in equal amount to all individuals.

A portion of revenues could pass from the lower to the higher governance levels or vice versa as needed to ensure a just development pattern worldwide and needed environmental restoration.

In the area of monetary policy we need seignorage reform, which means that money should be issued as spending by governments, not as debt by private banking institutions. We also need guaranteed economic freedoms to create local and regional currencies on a democratic and transparent basis.

Bernie Slepkov File
Do We Need Nature?
Nature is what seems to have set this planet apart from any others we know. Whether by divine intent or by some abnormal happenstance, life thrives within, upon and above our Earth’s surfaces. Species come, and species go. If we homo sapiens value our continued existence, we will admit to our needing Nature and re-establish our connections with her. That is what will lie at the heart of our arduous struggle to achieve sustainability.

Dr. Isabel Mendes File
Economic valuation as a framework incentive to enforce profit-based conservation strategies for natural ecosystems. A methodological approach.


Biodiversity and Protected Areas exist neither in isolation nor independent of human activities. For local communities, this may mean conservation represents a hindrance rather than an opportunity for sustainable development and thus lead to increasing avoidance of the regulatory framework in effect. This paper defends changes to conservation practices in order to create a broader consensus around objectives and practices. One means of doing this is to ensure people adopt profit-based conservation practices. We discuss the advantages and disadvantages of economic valuation as a framework incentive measure to enforce local co-operation in conservation decisions and management. By using a methodological and conceptual approach, we seek to assess the reasons economic valuation, albeit an abstract, very theoretical and technical demanding indicator, may still be a useful conservation tool serving as an incentive and support to decision-making, as a tool in education and a vehicle of information.

Dr. Galina Gutina File
Ecological Problems Through Children’s Eyes. Miniatures for Theatrical Performances<
LEARNING to UNDERSTAND, LOVE and PROTECT the ENVIRONMENT
Earth Flag Proposal
Project of Ecological, Aesthetic and Civil Education in Primary schools in Russia.
Russian with scenarios for ecological children theaters and methodical recommendation for teachers how to teach children through game.

Michal Kravcik (Kravèík) File
People and Water
Program for restoration of hydrological cycle at Continents and Planet cooling.
It seems if we will not manage to stop the drying out of continents during the next decade, the Planet Earth will face a global cataclysm probably as early as the first half of the 21st century. Therefore, People and water NGO invites all stakeholders to cooperate by any possible way to help stopping the drying of watersheds at all continents. What we need is to launch a world-wide campaign for whole-area hydrological cycle restoration program at all continents so that we could have more water in our watersheds, more water in the atmosphere. We need to saturate the hydrological cycle. And it is possible if we stop drying out of continents. Water is the key to the Planet acute cooling.

Alexander Wegosky
President of the Association of Ecological Revivify
1) The Ecological Principles of the Waste Lands Reviving
2) Sustainable development and new doctrine of mankind interaction with natural landscapes


Leslaw Michnowski
Member of the Committee of Prognosis “Poland 2000 Plus”
by the Presidium of the Polish Academy of Sciences, and the Polish Association for the Club of Rome
Chairman of Sustainable Development Creators'Club
The Polish Federation for Life
http://www.psl.org.pl/kte
kte@psl.org.pl
elmamba@poczta.onet.pl
Links to posters by Leslaw:
http://www.psl.org.pl/kte/postergd.pdf
http://www.psl.org.pl/kte/Poster-GD04.doc
http://www.psl.org.pl/kte/wpubllm.htm
Proposal and research papers for Discussion Roundtables for issues #1 , 10, 15, 17, 19, 21, 28, 32, 36 and 59
Proposal: Ecohumanism and Knowledge About the Future as Prerequisites of Survival and Sustainable Development
Paper titles: 1) Appeal for Ecohumanism and the Creation of Information Basis for Sustainable Development
2) To create eco-humanistic economics with the aid of the U.N. Security Council
3) The Polish Initiative For a Sustainable Development of the World Society
4) THE PROFESSIONAL WORLD CENTER FOR STRATEGY OF SUSTAINABLE DEVELOPMENT – FOR LIFE IN STATE OF CHANGE
The paper is shown in full details with graphics at http://www.psl.org.pl/kte/pwcfssd.htm
5) Eco - development message from the Warsaw Meeting


 
 



29.    Global tax

font size="2"> Hector Sandler, Rashmi Mayur, Tatiana Roskoshnaya and Alanna Hartzok File
Earth Rights Economic Policy Vision Statement.
The biggest challenge for social democracy today is to articulate coherent policies based on a unifying vision for society. The policy approach should transcend the usual right/left divide and articulate a clear analysis of the problems inherent in the neoliberal macroeconomics structures.

The major problems to address include: (1) the enormous worldwide wealth gap and the underlying concentration of land and natural resource ownership and control; (2) the privatized monetary structures; and (3) building global governance institutions and financing governance and development in such a way as to divert funds from military industrial profits to social development and environmental restoration.

We need a basic clarification of First Principles on the concept of "ownership", starting with the principle that the land and natural resources of the planet are a common heritage and belong equally as a birthright to everyone. Products and services created by individuals are properly viewed as private property. Products and services created by groups of individuals are properly viewed as collective property.

We can hatch many birds out of one egg when we shift public finance OFF OF private property and ONTO common heritage property. From the local to the global level we need to shift taxes off of labor and productive capital and onto land and natural resource rents. In other words, we need to privatize labor (wages) and socialize rent (the value of surface land and natural resources). This public finance shift will promote the cooperatization of the ownership of capital in a gradual way with minimal government control of the production and exchange of individual and collective wealth. Natural monopolies (infrastructure, energy, public transportation) should be owned and/or controlled or regulated by government at the most local level that is practical.

The levels of this public finance shift can be delineated thusly: Municipalities and localities to collect the surface land rents within their jurisdiction. Regional governing bodies to collect resource rents for forest lands, mineral, oil and water resources; the global level needs a Global Resource Agency to collect user fees for transnational commons such as satellite geostationary orbits, royalties on minerals mined or fish caught in international waters and the use of the electromagnetic spectrum.

An added benefit of this form of public finance is that it provides a peaceful way to address conflicts over land and natural resources. Resource rents should be collected and equitably distributed and utilized for the benefit of all, either in financing social services and/or in direct citizen dividends in equal amount to all individuals.

A portion of revenues could pass from the lower to the higher governance levels or vice versa as needed to ensure a just development pattern worldwide and needed environmental restoration.

In the area of monetary policy we need seignorage reform, which means that money should be issued as spending by governments, not as debt by private banking institutions. We also need guaranteed economic freedoms to create local and regional currencies on a democratic and transparent basis.






30.    Scenarios of what might be humanity's future

font size="2"> Hector Sandler, Rashmi Mayur, Tatiana Roskoshnaya and Alanna Hartzok File
Earth Rights Economic Policy Vision Statement.
The biggest challenge for social democracy today is to articulate coherent policies based on a unifying vision for society. The policy approach should transcend the usual right/left divide and articulate a clear analysis of the problems inherent in the neoliberal macroeconomics structures.

The major problems to address include: (1) the enormous worldwide wealth gap and the underlying concentration of land and natural resource ownership and control; (2) the privatized monetary structures; and (3) building global governance institutions and financing governance and development in such a way as to divert funds from military industrial profits to social development and environmental restoration.

We need a basic clarification of First Principles on the concept of "ownership", starting with the principle that the land and natural resources of the planet are a common heritage and belong equally as a birthright to everyone. Products and services created by individuals are properly viewed as private property. Products and services created by groups of individuals are properly viewed as collective property.

We can hatch many birds out of one egg when we shift public finance OFF OF private property and ONTO common heritage property. From the local to the global level we need to shift taxes off of labor and productive capital and onto land and natural resource rents. In other words, we need to privatize labor (wages) and socialize rent (the value of surface land and natural resources). This public finance shift will promote the cooperatization of the ownership of capital in a gradual way with minimal government control of the production and exchange of individual and collective wealth. Natural monopolies (infrastructure, energy, public transportation) should be owned and/or controlled or regulated by government at the most local level that is practical.

The levels of this public finance shift can be delineated thusly: Municipalities and localities to collect the surface land rents within their jurisdiction. Regional governing bodies to collect resource rents for forest lands, mineral, oil and water resources; the global level needs a Global Resource Agency to collect user fees for transnational commons such as satellite geostationary orbits, royalties on minerals mined or fish caught in international waters and the use of the electromagnetic spectrum.

An added benefit of this form of public finance is that it provides a peaceful way to address conflicts over land and natural resources. Resource rents should be collected and equitably distributed and utilized for the benefit of all, either in financing social services and/or in direct citizen dividends in equal amount to all individuals.

A portion of revenues could pass from the lower to the higher governance levels or vice versa as needed to ensure a just development pattern worldwide and needed environmental restoration.

In the area of monetary policy we need seignorage reform, which means that money should be issued as spending by governments, not as debt by private banking institutions. We also need guaranteed economic freedoms to create local and regional currencies on a democratic and transparent basis.

Michal Kravcik (Kravèík) File
People and Water
Program for restoration of hydrological cycle at Continents and Planet cooling.
It seems if we will not manage to stop the drying out of continents during the next decade, the Planet Earth will face a global cataclysm probably as early as the first half of the 21st century. Therefore, People and water NGO invites all stakeholders to cooperate by any possible way to help stopping the drying of watersheds at all continents. What we need is to launch a world-wide campaign for whole-area hydrological cycle restoration program at all continents so that we could have more water in our watersheds, more water in the atmosphere. We need to saturate the hydrological cycle. And it is possible if we stop drying out of continents. Water is the key to the Planet acute cooling.

Jean-Guy Vaillancourt
Changements climatiques. La complémentarité des scientifiques et des acteurs de la société civile.
Les acteurs tels les ONG servent donc de vecteurs à la fois de vulgarisation et de dissémination de l’information scientifique dans la population et aussi auprès des représentants gouvernementaux. Toutefois, ce processus ne se fait pas sans problèmes puisque la vulgarisation et la dissémination supposent que l’information scientifique soit adaptée et ressassée afin de la rendre plus accessible pour le public et pour les représentants des États. D’une part, les scientifiques sont souvent mal-à-l’aise avec les “raccourcis” pris par les ONG dans le feu de l’action, et à leur tour, ces derniers reprochent aux scientifiques d’avoir de la difficulté à communiquer clairement leur message.

Malgré ces difficultés, l’action des uns et des autres demeure essentielle à la mise en place de mesures qui permettront, à court, moyen et long terme, de faire face de façon adéquate aux défis que posent les changements climatiques. La coopération qui existe entre scientifiques et ONG environnementales dans le dossier des changements climatiques constitue sans contredit un bel exemple des rapports complémentaires et de la coopération entre les scientifiques et les acteurs de la société civile. Les scientifiques ont besoin des ONG et des politiciens pour faire passer leur message, mais la société civile et les États ne peuvent pas se passer des recherches des scientifiques pour que leur action soit efficace. Les chercheurs et les militants qui ont une formation et un intérêt dans les sciences sociales ont peut-être un rôle particulier d’intermédiaire à jouer pour faciliter le dialogue entre les sciences naturelles et la société civile.





31.    Vision of the Earth in year 2024

Dr. Galina Gutina File
Ecological Problems Through Children’s Eyes. Miniatures for Theatrical Performances<
LEARNING to UNDERSTAND, LOVE and PROTECT the ENVIRONMENT
Earth Flag Proposal
Project of Ecological, Aesthetic and Civil Education in Primary schools in Russia.
Russian with scenarios for ecological children theaters and methodical recommendation for teachers how to teach children through game.





 

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