The Global Community has had work on previous Spirituality and religion
aspects and issues ever since 1985. A short list of our previous work on the Spirituality and religion
aspects and issues.
For more recent work on Spirituality and religion
aspects and issues read the following table.
|| Theme and Author
|| Read contents
| February 6, 2008
|| The Cosmic Soul
A cosmic memory or cosmic soul has been evolving since the Big Bang.
Each step in evolution -- quarks to particles, particles to atoms,
atoms to molecules, molecules to cells, cells to life-forms, life-forms
to humans, and humans to cultures-- has created a new part of the
cosmic memory. Each human is born into this soul of the cosmos. They are embedded in
the essence of all that exists.
| February 8, 2008
|| Canadian society: a vibrant, modern, symbiosis global society
Spiritual Leader of the Global Community
Prophete of God
Key words: Canadian multiculturalism, diversity, the Canadian experience, immigration, symbiosis global society, symbiotical relationship, global ministries
Canadian society today includes a vast diversity of cultural heritages and racial groups. This multicultural diversity is a result of centuries of immigration.
Truly, the struggle for the making of Canadian multiculturalism is the Canadian experience and the Canadian identity.
Canadian multiculturalism is a symbiotical relationship between Canada, the Canadian people, and the world.
| February 6, 2008
|| The Soul of all Life, the Soul of Humanity, is the unifying religion of a modern symbiosis society, that of the global civilization of the 3 rd Millennium
Soul of all Life
Spiritual Leader of the Global Community
Prophete of God
The teaching of the Soul
The fundamental criteria of a global symbiotical relationship
Guiding Souls and God want to help us manage Earth
Guiding Souls to serve God is a part of a new unifying religion of a modern symbiosis global society
The Divine Plan and the higher purpose of humanity
The Global Community teaching
| December 10, 2007
|| The Missing Link in Creationism
by Sean Gonsalves
AlterNet, The Mix is the Message
How can social conservatives deny Darwin's theory of evolution while espousing social Darwinism?
I confess my heresy: like the Jesuit theologian/paleontologist Pierre Teilhard did 50 odd years ago, I'm a believer whose made his peace with evolution. But then,
I've never understood why science and faith are discussed as if they're mutually exclusive. Folks who think evolution is an inherently atheist argument or those
who think evolution disproves the existence of God are people with little imagination. The evolution vs. creationism debate may be an unavoidable political fight
but much more relevant and revealing is what many evolution-believing secular conservatives and evolution-denying religious conservatives have in common: a
belief in social Darwinism. A popular misconception is that Darwin coined the phrase "survival of the fittest." Actually, Darwin's thing was "natural selection,"
which turns out to involve lots of cooperation.
So while science battles evolution-opponents, I'm trying to understand a conservative political species that opposes evolution on religious grounds while supporting
social Darwinism on the political and economic grounds. There's a missing link here.
| November 21, 2007
|| Why Israel Has No "Right To Exist" As A Jewish State
by Oren Ben-Dor , Countercurrents.org, firstname.lastname@example.org
A recognition of Israel's right to exist as a Jewish
state is a recognition of the Jews special entitlement, as eternal victims,
to have a Jewish state. Such a test of supreme stake for Jews is the
supreme criterion not only for racist policy making by the legislature but
also for a racist constitutional interpretation by the Supreme Court.The
idea of a state that is first and foremost for the sake of Jews trumps
even that basic law of Human Freedom and Dignity to which the Israeli
Supreme Court pays so much lip service. Such constitutional
interpretation would have to make the egalitarian principle equality of
citizenship compatible with, and thus subservient to, the need to
maintain the Jewish majority and character of the state. This of course
constitutes a serious compromise of equality, translated into many
individual manifestations of oppression and domination of those victims
of such compromise--non-Jews-Arabs citizens of Israel.
The demand is that
Palestinians recognise Israel's entitlement to constitutionally entrench a
system of racist basic laws and policies, differential immigration criteria
for Jews and non-Jews, differential ownership and settlements rights,
differential capital investments, differential investment in education,
formal rules and informal conventions that differentiate the potential
stakes of political participation, lame-duck academic freedom and
The Jewish state could only come into being in May 1948 by ethnically
cleansing most of the indigenous population -- 750000 of them.
The fate of the descendants of those 750000 Palestinians
who were ethnically cleansed in 1948 would
continue to be discriminated under a two-state solutions.
The judaisation of the state could only be effectively implemented by
constantly internally displacing the population of many villages within the
Israel state. The Right of Return of Palestinians means that Israel acknowledges and
apologises for what it did in 1948. It does mean that Palestinian
memory of the 1948 catastrophe, the Nakbah, is publicly revived in the
Geography and collective memory of the polity. It does mean that
Palestinians descendants would be allowed to come back to their
villages. If this is not possible because there is a Jewish settlement there,
they should be given the choice to found an alternative settlement
nearby. This may mean some painful compulsory state purchase of
agricultural lands that should be handed back to those who return. In
cases when this is impossible they ought to be allowed the choice to
settle in another place in the larger area or if not possible in another area
in Palestine. It is clear that part of the realisation
of that right of return would not only be a just the actual return, but also
the assurance of equal stake and citizenship of all, Jews and
non-Jews-Arabs after the return. A return would make the egalitarian
claim by those who return even more difficult to conceal than currently
with regard to Israel Arab second class citizens. What unites Israelis
and many world Jews behind the call for the recognition of the right of a
Jewish state to exist is their aversion for the possibility of living, as a
minority, under conditions of equality of stake to all. But if Jews enjoys
this equality in Canada why can not they support such equality in
Palestine through giving full effect to the right of Return of Palestinians?
| September 27, 2007
|| Full Text Of Ahmadinejad's Remarks At Columbia University
by Mahmoud Ahmadinejad
Iranian President Mahmoud Ahmadinejad addressed students and
professors at the US Columbia University during his short sojourn
in New York before his address at the 62nd meeting of the UN
His remarks at Columbia University were almost entirely
boycotted by western and specially US media; while he spoke of
such crucial issues as Iran's nuclear program and the Holocaust
which have always been at the center of western media's attention,
almost the only point the US press mentioned about Ahmadinejad's
address at Columbia university pertained to a few seconds of his
answer to a question about the rights of homosexuals in Iran.
The following is the full text of President Ahmadinejad's speech at
| September 26, 2007
|| Earth Calls for Radical Social Change and Spiritual Transformation
by Dr. Glen Barry
The population bomb has burst, the climate and biosphere are
in tatters, and tyrannical, militaristic governments rule; yet
there remains a path to global ecological sustainability
Dr. Barry is founder and President of Ecological Internet; provider of the largest, most used environmental portals on the Internet including the Climate Ark at
Earth Meanders is a series of ecological essays that are written in his personal capacity.
Postal address: 186 Bowlsby Street, Nanaimo, British Columbia, Canada V9R 5K1
Electronic mail: email@example.com