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Politics and Justice without borders
The theme of Global Dialogue 2015 is:

Global Community Faith in God's Spirit, SoulLife, helping the formation of Life in the Universe.  Global Community Faith in God's Spirit, SoulLife, helping the formation of Life in the Universe




Germain Dufour

Spiritual Leader of Global Community
Prophete of God

August 2014

Global Community Faith in God's Spirit, SoulLife, helping the formation of Life in the Universe.
Artwork by Germain Dufour
January 6, 2008
( see enlargement Global Community Faith in God's Spirit, SoulLife, helping the formation of Life in the Universe. )

Note of understanding

The author, Germain Dufour, was educated in a small french Canadian town called Sorel. His religious education was based on the Roman Catholic Church doctrine on faith and morals that it presents as definitive and infallible. The Church's hierarchy is headed by the Bishop of Rome, known as the Pope, who is the leader of the worldwide Catholic Church composed of the Latin Church and the Eastern Catholic Churches in full communion with Rome. The Church holds that Christ instituted the Papacy, upon giving the keys of Heaven to Saint Peter. Catholic doctrine has evolved over the centuries, reflecting direct teachings of early Christians, formal decisions of heretic and orthodox beliefs by Ecumenical Councils and Papal Bulls, and theological debate by scholars. The Church believes that it is continually guided by the Holy Spirit as it discerns new theological issues and is protected infallibly from falling into doctrinal error when a firm decision on an issue is reached. The doctrine teaches that there are two sources of revelation: Sacred Scripture and Sacred Tradition, and that these are authentically interpreted by the Magisterium. Sacred Scripture consists of the 73 books of the Catholic Bible, consisting of 46 Old Testament and 27 New Testament writings. The New Testament books are accepted by Christians of both East and West, with only those who follow Luther putting them at three different status levels. The Old Testament books include some, referred to as Deuterocanonical, that Protestants exclude but that Eastern Christians too regard as part of the Bible. Sacred Tradition consists of those teachings believed by the Church to have been handed down since the time of the Apostles. Sacred Scripture and Sacred Tradition are collectively known as the "deposit of faith". These are in turn interpreted by the Magisterium , the Church's teaching authority, which is exercised by the Pope and the College of Bishops in union with the Pope, the bishop of Rome. Catholic Doctrine is authoritatively summarised in the Catechism of the Catholic Church. The doctrine section of the Catechism is organised according to the Apostle's Creed. The Church also accepts the Nicene Creed. The Catholic Church holds that there is one eternal God, who exists as a mutual indwelling of three persons: God the Father; God the Son; and God the Holy Spirit, which make up the Trinity. Catholics believe that Jesus Christ is the second person of the Trinity, God the Son. In an event known as the Incarnation, through the power of the Holy Spirit, God became united with human nature through the conception of Christ in the womb of the Blessed Virgin Mary. Christ therefore is both fully divine and fully human. It is taught that Christ's mission on earth included giving people his teachings and providing his example for them to follow as recorded in the four Gospels. The Church teaches that through the passion (suffering) of Christ and his crucifixion as described in the Gospels, all people have an opportunity for forgiveness and freedom from sin and so can be reconciled to God. The Resurrection of Jesus gained for humans a possible spiritual immortality previously denied to them because of original sin. By reconciling with God and following Christ's words and deeds, an individual can enter the Kingdom of God. The Church teaches that God the Holy Spirit , God's Spirit, "proceeds" from God the Father and God the Son as a single origin, a belief generally accepted in Western Christianity and expressed in the Filioque clause added to the Latin version of the Nicene Creed of 381, but not included in the versions of the Creed, not derived from the Latin text, that are used in Eastern Christianity, including the Eastern Catholic Churches. The Book of Revelation, often known simply as Revelations or the Apocalypse, is the final book of the New Testament and occupies a central place in Christian eschatology. Revelation makes use of symbolism and visions, mentions angelic mediators, has bizarre imagery, declares divine judgment, emphasizes the Kingdom of God, prophesies new heavens and a new Earth, and consists of a dualism of ages, in other words a present world and a world to come. In terms of being prophetic, the author of Revelation uses the words: prophecy, prophesy, prophesying, prophet, and prophets twenty-one times in these various forms throughout the text. No other New Testament book uses these terms to this extent. Most of the interpretations fall into one or two of the following categories: 1) futurist, which believes that Revelation describes future events (modern believers in this interpretation are often called "millennialists"); and 2) idealist, or symbolic, which holds that Revelation does not refer to actual people or events, but is an allegory of the spiritual path and the ongoing struggle between good and evil.

My symbiotical relationship with you

A. The teaching of the Soul     The teaching of the Soul
  • Definition of Faith.
  • Teaching of the Soul.
  • The Soul of Global Community.
  • Global commons of Guiding Souls.
  • Soul of Humanity.
  • To be conscious of God.
B. The fundamental criteria of a global symbiotical relationship     The fundamental criteria of a global symbiotical relationship
C. Guiding Souls and God want to help us manage Earth     Guiding Souls and God want to help us manage Earth
D. The Divine Plan and the higher purpose of humanity      The Divine Plan and the higher purpose of humanity
  • What is the Divine Plan for Humanity?
  • The higher purpose for Humanity.
  • Together we have what it takes to manage Earth responsibly and keep it healthy.
  • The Soul of Humanity says...
E. Guiding Souls to serve God is a part of a new unifying religion of a modern symbiosis global society: Global Community Faith and Religion.     Guiding Souls to serve God is a part of a new unifying  religion  of a modern symbiosis society
  • SoulLife, the Soul of Global Community.
  • A short summary of theories explaining the origin of Life.
  • Global Community Faith and Religion on the origin of Life.
  • Divine Love and Divine Will helping Life to be formed.
  • Guiding Souls guided the evolutionary process in small ways.
  • Earth management becomes a spiritual and a natural process.
F. Is humanity as we know it today on Earth our final destination ?    Is humanity as we know it today on Earth our final destination ?
G. Global Community teaching     The Global Community teaching
H. Global Law      Global Law
  • Divine Law.
  • Nature Law.
  • The teaching of the Soul of Humanity.
  • The teaching of the prophet.
  • Global Law.
  • Golden Rule principle and societal sustainability.
  • Global Justice Movement for all life on the planet.
  • Abolish the business of conflicts and war.
  • Security for all life on Earth.
  • Disarmament.
  • Be actively involved in applying recommendations from the scientists of the Intergovernmental Panel on Climate Change ( IPCC ).
I. New Revelations, by God, delivered through Germain Dufour.      New Revelations by God
J. God's Ten Commandments, delivered through Moses.      God's Ten Commandments, delivered through Moses.

For the sixth year since the first time ever promoting of a Global Exhibition, there will be a Global Exhibition at the time of Global Dialogue 2013, and at the same site in Nanaimo. It will also be occurring anywhere else in the world along with Global Dialogue 2013. The Global Exhibition is a replacement to the usual Trade Show we have been promoting during each previous Global Dialogue. The Preliminary Program to the Global Exhibition will be the same as that of Global Dialogue 2013.

Preliminary Program for the Global Exibition   Preliminary Program for the Global Exibition
Program for Global Dialogue 2013     Program for Global Dialogue 2013

The Global Exhibition covers many aspects. It can be about creating high profile, highly targeted business and consumer exhibitions, where buyers and suppliers from around the world can come together to do business. In an increasingly digital age, nothing can replace the power of human contact for establishing and maintaining business relations. And with more market leading exhibitions than any other organiser, no organiser delivers more business contacts. We specialize in exhibitions, trade shows, conferences and event planning.

The Global Exhibition must allow multiplicity, diversity and contradiction to exist inside the structure of an exhibition ... a world where the conflicts of globalization are met by the romantic dreams of a new modernity, a new federation of nations.

We divide the Global Exhibition into "platforms" -- conferences and lecture series engaging figures from a wide range of disciplines -- that take place at different communities around the world over the course of the year leading up to the installation in a large Global Exhibition in one country.

Getting to know one another and ourselves as one humanity.

Unity in diversity

The Global Exhibition must allow multiplicity, diversity and contradiction to exist inside the structure of an exhibition ... a world where the conflicts of globalization are met by the romantic dreams of a new modernity, a federation of nations.

I would certainly plan to promote many aspects such as:

1.     Earth Government and its Global Constitution
2.     Earth flag
3.     Celebration of Life Day
4.     the Global Community
5.     the Global Dialogue
6.     the Portal of the Global Community
7.     the Global Community Citizenship (every participant would become a global citizen)
8.     the Certified Corporate Global Community Citizenship (CCGCC)
9.     the ECO Award and have an Award Ceremonies
10.     actions for the good of all as per the Statement of Rights, Responsibilities, and Accountabilities of the Global Community citizens
11.     a global co-operation between nations
12.     Humanity's new vision of the world
13.     global societal sustainability
14.     global governance and Earth management
15.     the Global Community overall picture (6 world regions approach and hundreds of issues)
16.     the global life-support systems
17.     the Global Community Assessment Centre (GCAC)
18.     all educational, cultural, political, social and religious aspects

Nothing in contemporary art speaks so directly to all of these issues as the large scale exhibition as well as any number of other biennials that cropped up around the world during the past decade. The Global Exhibition, endowed with a transnational circuitry, assumed the unique position of reflecting the idea of a world government. Establishing a new curatorial class able to bring artists together from wide-ranging geographic and cultural points, the large-scale exhibition alterd the kinds of visibility afforded artists and so fundamentally changed the conditions of artistic discussion, ultimately forwarding the position that no show could, or should, presume an all-encompassing thesis--at least not in conventional terms and form. Rather, the exhibition extends through time and across geography to include panels, lectures, publications, performances, and public works that fall welt beyond the parameters of the traditional show, and lies well beyond the grasp of any single viewer. In turn, these exhibitions have come to marshal the forces of any number of disciplines, including art history and theory, which leads one to the question of whether the critical function is in some sense migrating from critic to curator, or indeed whether such nominal distinctions are useful at all. At this level, I think that many people correspond to the economic, social, and cultural figure of the 'artist' as it has been constituted in the modern age."

Earth Government aims at replacing the United Nations. That is truly a Revolution. If true revolution changes the rules on how to change the rules, then we must arrive at terms that transform the very concept of the exhibition. Although a few criteria for inclusion based on identity and geopolitics have developed, the art world is still heavily commodified, and an artist without a sales (and therefore publicity) base in the developed word--or a curatorial support network in the world's "periphery" -- is not going to be included. Further, the new terms of engagement may be geopolitical, but work from the "First World" must have a powerful aesthetic surplus or an antically unrecognizable political dimension in order to gain access. So many artists are doing serious work with directly political themes but do not see themselves included in these shows -- and would not expect themselves to be-since the public visiting such exhibitions is not their audience of interest. Granted, the flattened terrain of modern communications is bringing the interlocking worlds of art production and display into closer proximity, so it would not be correct to claim that work with direct political address will always be left out. But is it still necessary to point out that while "geopolitical" can have the cover of a prefix to cover its political nature, the politics in question bad better be far, far away?

The art world -- a congeries of professional services along the lines of dentists, doctors, and professors on the one hand and high-end showrooms like ear dealerships on the other--consistently offers the modernizing elite a compass for understanding cultural and social "facts" as they impinge on their consciousness. The global exhibitions serve as grand collectors and translators of subjectivities under the latest phase of globalization. But as we move between disparate colonialist eras, what is plain about the present moment is that there is no dearth of images of the colonized Other in public view, despite only a little more insight -- and that quite momentary -- into the interior lives of others than in the previous colonial moment. The elite in question, especially in the North and in developed industrial and postindustrial nations (which includes, perhaps, the antipodean South), may have a taste for edification via these new Crystal Palace expositions. And why not?


Germain Dufour
Project Officer and Chairman
Global Dialogue 2013


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