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Theme of Global Dialogue 2012 is Global Peace Village: the way forward
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Global Peace Village: the way forward Monthly Newsletters October Newsletter Press Release
Artwork by Germain Dufour
October 2011

The peoples of all Nations, in creating an ever closer Global Community among them, are resolved to share a peaceful future based on common values. Conscious of its spiritual and moral heritage, the Global Community is founded on the indivisible, universal values of human dignity, freedom, equality and solidarity; it is based on the principles of democracy and the rule of law. It places the individual at the heart of its activities, by establishing the Global Community citizenship and by creating an era of freedom, security and justice.

The Global Community contributes to the preservation and to the development of these common values while respecting the diversity of the cultures and traditions of the peoples of all Nations as well as the national identities of Member Nations and the organisation of their public authorities at national, regional and local levels; it seeks to promote balanced and sustainable development and ensures free movement of persons, goods, services and capital, and the freedom of establishment. To this end, it is necessary to strengthen the protection of fundamental rights in the light of changes in society, social progress and scientific and technological developments by making those rights more visible in the Global Constitution.

The Global Constitution reaffirms, with due regard for the powers and tasks of the Global Community and the principle of subsidiarity, the rights as they result, in particular, from the constitutional traditions and international obligations common to Member Nations, the Scale of Social Values, or Scale of Global Rights, adopted by the Global Community and by the Global Council of all Nations and the case of law of the Earth Court of Justice of the Global Community and of the Global Court of Human and Earth Rights. Enjoyment of these rights entails responsibilities and duties with regard to other persons, to the human community and to future generations. The Global Community therefore recognises the rights, freedoms and principles set out hereafter.

We the Peoples of the Global Community are reaffirming faith in the fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and smalll. We the Peoples implies every individual on Earth. Earth management and good governance is now a priority and a duty of every responsible person on Earth. The Global Community has taken action by calling the Divine Will into our lives and following its guidance. Divine Will is now a part of the Soul of Humanity to be used for the higher purpose of good and Life's evolution. We will learn to serve humanity and radiate the Will of God to others. We will establish conditions under which justice and respect for the obligations arising from treaties and other sources of international law can be maintained, and we promote social progress and better standards of life in larger freedom.

The spiritual belief, universal values, principles and aspirations of the Global Community will be attained by:

*     practicing tolerance and living together in peace and harmony with one another as neighbours,
*     promoting the economic and social advancement of all peoples,
*     maintaining peace and security in the world by using negotiations and peaceful means,
*     finding unity in diversity with all Life,
*     establishing the respect for the life-support system of the planet,
*     keeping Earth healthy, productive and hospitable for all people and living things, and
*     applying the principle that when there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.

Realizing that:

*    the Global Community today has come to a turning point in history, and that we are on the threshold of new global order leading to an era of peace, prosperity, justice and harmony;

*    there is an interdependence of people, nations and all life;

*    humanity's abuse of science and technology has brought the Global Community to the brink of disaster through the production of weaponry of mass destruction and to the brink of ecological and social catastrophe;

*    the traditional concept of security through military defense is a total illusion both for the present and for future generations;

*    misery and conflicts has caused an ever increasing disparity between rich and poor;

*    we, as Peoples, are conscious of our obligation to posterity to save the Global Community from imminent and total annihilation;

*    the Global Community is One despite the existence of diverse nations, races, creeds, ideologies and cultures,

*    the principle of unity in diversity is the basis for a new age when war shall be outlawed and peace prevail; when the earth's total resources shall be equitably used for human welfare; and when basic human and Earth rights, responsibilities and accountabilities shall be shared by all without discrimination; and

*    the greatest hope for the survival of life on Earth is the establishment of a democratic Earth Government.

We, citizens of the Global Community, hereby resolve to establish a federation of all nations, to govern in accordance with the Global Constitution.

The purposes of the Global Community are to:

1.     maintain international peace and security in conformity with the principles of justice and global law;

2.     promote friendly relations among nations, individuals and communities based on:

*     respect for the principle of equal rights and self-determination of Peoples; and

*     symbiotical relationships;

3.     promote global co-operation to:

*     find sound solutions to economic, social, cultural, humanitarian, local and global community problems; and

*     establish respect for human and Earth rights and for fundamental freedoms for all without distinction as to race, sex, language, or religion.

4.     be a home and a global community centre to all nations, people and local communities and help them harmonize their actions to achieve their common goals.

5.     promote worldwide awareness of:

a)     the "Beliefs, Values, Principles and Aspirations" of the , which constitute the Preamble and Chapter 1 to Chapter 10 inclusive of the Global Constitution;
b)     global symbiotical relationships amongst people, institutions, cities, provinces and nations of the world, and between the and all nations, and in the business sector, which constitute Chapters 20.24 and 23.3.2;
c)     global societal sustainability, which constitutes Chapter 4.4 of the Global Constitution;
d)     good Earth governance and management, which constitute Chapter 6.3.2 of the Global Constitution;
e)     the Scale of Global Rights, which constitutes Chapter 10 of the Global Constitution;
f)     the Statement of Rights, Responsibilities and Accountabilities of a Person and of the Global Community, which constitutes Chapter 6.3 of the Global Constitution;
g)     the Criteria to obtain the Global Community Citizenship, which constitutes Chapters 6.1 and 6.2 of the Global Constitution;
h)     consistency between the different policies and activities of the , which constitutes Chapter 15 of the Global Constitution; and
i)     a global market without borders in which the free movement of goods, persons, services and capitals is ensured in accordance with the Global Constitution, which constitutes Chapter 16 of the Global Constitution;
j)     the new ways of doing business in the world, which constitutes Chapters 16 and 17;
k)     the Celebration of Life Day on May 26 of each year, which constitutes Chapter 20.7 of the Global Constitution;
l)     the finding of an Earth flag, which constitutes Chapter 20.8 of the Global Constitution;
m)     the ECO Award, which constitutes Chapter 20.9 of this Constitution;
n)     the Portal of the Global Community, which constitutes Chapter 20.10 of the Global Constitution; and
o)     the concept of a Global Dialogue, which constitutes Chapter 20.11 of the Global Constitution.

The Global Community shall reinforce humanity's new vision of the world throughout this century and beyond. GIM Previous work on  Vision of Earth, all life, now and in 2024

Humanity's new vision of the world is about seeing human activities on the planet through:

a)     the Scale of Global Rights;

b)     the Statement of Rights, Responsibilities and Accountabilities of a person and the Global Community; and

c)     building global symbiotical relationships between Earth, people, institutions, cities, provinces and nations of the world.

For the first time in human history, and the first time this millennium, humanity has proposed a benchmark:

*     formation of global ministries in all important aspects of our lives
*     getting ride of corruption at all levels of government
*     the establishment of Global Police to fight against the growing threat to the security of all Peoples, and to fight against global crimes
*     the Scale of Global Rights as a replacement to the Universal Declaration of Human Rights
*     Statement of Rights, Responsibilities and Accountabilities of a person belonging to 'a global community' and to 'the Global Community'
*     an evolved global democracy based on the Scale of Global Rights and the Global Constitution
*     a central organization for Earth management, the restoration of the planet and Earth governance: the Global Community Assessment Centre (GCAC)
*     the Earth Court of Justice to deal with all aspects of governance and management of the Earth
*     a new impetus given to the way of doing business and trade
*     more new, diversified (geographical, economical, political, social, business, religious) symbiotical relationships between Earth, nations, communities, businesses, for the good and well-being of all life
*     proposal to reform the United Nations, NATO, World Trade Organization, World Bank, IMF, E.U., NAFTA, FTAA, and to centralize them under the , and these organizations will be asked to pay a global tax to be administered by the Global Community
*     the Peace Movement of the Global Community and shelving of the war industry from humanity
*     a global regulatory framework for capitals and corporations that emphasizes global corporate ethics, corporate social responsibility, protection of human and Earth rights, the environment, community and family aspects, safe working conditions, fair wages and sustainable consumption aspects
*     the ruling by the Earth Court of Justice of the abolishment of the debt of the poor or developing nations as it is really a form of global tax to be paid annually by the rich or industrialized nations to the developing nations
*     establishing freshwater and clean air as primordial human rights
*     disarmament from all nations

The Global Community congratulates volunteers from all over the world for participating in promoting peace by actually walking the street with signs and showing an admirable solidarity against the war in Iraq and Afghanistan. We got the point across to the Global Community. You have let your heart, mind and Soul do this walk for peace. Thank you all! We deserve a reward of recognition for the good we do. The Global Community will reward some of us with the 2008 ECO Award in the category of the Global Citizens Peace Movement. Submit your nominations now. Read the info shown on ECO Award webpage at Several of us might receive an Award. Maybe a group or an organization could receive an Award.

The best way to win the war against terrorism is to live a life with principles and showing by example. We need to educate the coming generations with good principles, being compassionate and sustainability being some of them. The Preamble and the first few Chapters of the Global Constitution do define and describes in details those principles.

All religions are required to conduct positive actions for peace, join the Global Community Peace Movement, and re-examine scriptures, precepts, practices, ethical and moral values in light of ecological concerns. The Global Community is facing a global environmental crisis. It is very important that every person on Earth accept of being part of the process in protecting the global life-support systems. The ecological crisis is as much about saving children as it is about saving other lifeforms on the planet. Our objective is to find statements from all religions that promote the respect, stewardship, protection, ethical and moral responsibility to life and of the environment, the Earth global life-support systems, and statements that promote a responsible earth management. We are also asking for specific statements on environmental conservation such as those expressed by the Islamic religion.

The war industry is the "mother of all evils" of our world. Its best protégé is the North Atlantic Treaty Organization ( NATO ) but there are other similar war organizations in the world that are just as bad. It must be shelved. War products and equipment from all nations must be decommissioned. Join the Global Community Peace Movement. Today the war industry is exploiting the issue of terrorism for profit. Everyone knows terrorism cannot be fought by conventional warfare but that would not deter the industry from saying it is the best way to get rid of terrorists. Our governments are now spending tax dollars used for social and environmental programs and services to pay for more war products and equipment. Terrorists have committed the horrible acts of september 11 because the war industry brought terror in their homeland and is continuing to do so today in Afghanistan, in the Middle East, and in Palestine. In the "Letter to the people of the Middle East", the Global Community has asked Muslims not to buy war products and equipment from the West or from any country in the world. The only way to fight evil is by not buying its products. The industry should die eventually, hopefully.

But now the war industry along with NATO are organizating a massive international media campaign to make taxpayers pay for their expenses. More illusions about protecting the humble people from nuclear war heads being sent from one continent to another. The terrorist act of September 11 has shown that if terrorists wanted to use war heads they would not use intercontinental missiles. Throughout the 20th Century, the war industry has created the worse evil humanity has ever encountered: the business of conflicts and wars, NATO. It is a business that has made trillions of dollars (Canadian) and will continue to do so. It is the "mother of all evils" created by human beings. It has no moral value, no understanding about Life, no respect for anyone or anything, no law except the ones that it makes for itself, and all its products are meant to kill and destroy. It has sold its products to the enemies for the purpose of making more profit. It has subdued governments all over the world to make them buy its products. It has given trade and way of doing business a bad reputation and, therefore, it is a threat to the establisment of business. Although the war industry has a good public image it has bought for itself using tax dollars, it does not really matter who is the buyer as long as he pays good money. The proof of this reality was easily verified by finding out what war products and equipment were being used by Iran, Iraq, Afghanistan, and other Middle East countries. Over 90% of all war products and equipment were made in the USA, Great Britain, Germany, France and Russia. Four out of five of these countries are Permanent Members of the United Nations and that means they have a 100% control on any proposal submitted to the organization. The fifth Permanent Member missing here is China. Shortly after the September 11 event, the UN Security Council has approved war against the people of Afghanistan. To get China to vote YES they gave China a membership in the World Trade Organization(WTO).

The Global Community is promoting the settling of disputes between nations through the process of the Earth Court of Justice. Earth Court of Justice.

On the Scale of Global Rights wars are the worst criminal offenses and most destructive of the environment and global life-support systems. They alone are threatening in large part the future of humanity and all life on the planet.

War is the greatest violation of human rights that one people can inflict on another. It brings deaths and injuries, starvation, diseases, millions of people losing their homes and livelihoods, and massive destruction of property. Children and teenagers are placed in internment camps, and several are often forced to serve as soldiers. War not only corrupts the morals of soldiers, it leads to a decline in the morality of the whole nation. Political and military leaders are always convinced that their particular war is justified. From their point of view, there are several reasons to go to war: loyalty to allies, religion, a thirst for power, greed, ancient grievances to be settled, or the desire to alleviate suffering among their people. A nonviolent settlement to a conflict would always be more advantageous. War is self-defeating because it cannot secure what it sets out to achieve, protection against attack. The hatred for the enemy whipped up by war and the desire for revenge among the losers leads to an accursed vicious circle from which there is no escape. The difference between agressive and defensive, or just and unjust wars, is ridiculous. They are tags each side adopted to suit its interests. War and militarism destroy civil liberties within a nation.

What happens to a person's conscience when he/she wears the uniform of the soldier? It is enslaved to the state. He must kill when ordered. No government, whether democratic or despotic, can allow the soldier to decide what to do according to his conscience. That would undermine discipline and the power to fight.

The Global Community claims that everyone on Earth should be able to live in peace. The Global Community Peace Mouvement is about courage. Not the courage it takes to go into battle but the courage to organize resistance to war when a bloody taste for it inflames the world, and the threat of prison in a nation where the human rights and freedom of expression have diminished significantly. It is about the courage to say NO to the war industry and its protégé, NATO. It is an industry that destroys life on Earth, corrupts society, and violates morality. Military intervention in the affairs of other nations is wrong. There are other ways, there are peaceful ways, ways that are not based on profit-making and the gain of power for itself. We are conscientious objectors, "nonresistants". That word comes from Jesus, opposing the use of violence: "Ye have heard that it hath been said, an eye for an eye and a tooth for a tooth: but I say unto you, that ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."

The evil are the war industry and its protégé, NATO. In the Sermon on the Mount, Jesus develops the ethic of nonviolence and love of the enemies. Early Christians were probably the first individuals to renounce participation in war unconditionally. "Blessed are the peacemakers: for they shall be called the children of God." Christ has taught us to show mercy, to forgive enemies, to put up patiently with oppression, to return only good for evil and love for hatred and, therefore, war is inconsistent with the Spirit of Jesus Christ. This shows that a Christian should take no part in war, never, in any way. This all means that violence is futile in the long run. To respond to violence with violence is only perpetuating a vicious cycle of violence.

God prohibits killing, and no exception at all ought to be made to the commandment that it is always wrong to kill. The sanctity of human life is unconditional. A short while ago God, Allah, has spoken to humanity once more. The New Revelations are God's Word. God's Revelations are to be added to previous ones revealed thousands of years ago. Together they are God's Word, and they will guide humanity for the thousands of years to come. God's Word reinforce God's compassion and love for humanity and God's care for all living inhabitants on Earth and of Earth itself. God has said:

"Thou shall banish war as a solution to problems between communities. All Souls involved with war, directly or indirectly, shall face the Soul of Humanity to be purified. All Souls involved in the making of weapons, war product and equipment shall be facing the Soul of Humanity."

There are several reasons for objecting to war: religious, moral and political. People have different degrees of refusal to go to war. Absolute pacifists, such as the Global Citizens, will not cooperate with any preparation for war as decided by the war industry, let alone war itself. Others will accept some kinds of service so long as they are not forced to fight. And others are willing to fight in "just wars." The idea of the "just war" began with St. Augustine. Late in the fourth century he argued that the good Christian, barred from doing violence on his own behalf, could take arms in a war that was just. Several theologians now say that the standards for a just war are:

a)     War must be the last resort and used only after other means have failed.
b)     War must be declared to redress rights actually violated or for defense against unjust demands backed by the threat of force. It must not be fought simply to satisfy national pride or to further economic or territorial gain.
c)     The war must be openly and legally declared by a legal government.
d)     There must be a reasonable chance of winning.
e)     The means used must be in proportion to the ends sought.
f)     Soldiers must distinguish between armies and civilians and not killed civilians in purpose.
g)     The winner must not required the utter humiliation of the loser.

It can be debated whether any war has ever satisfied all these reasonable conditions. There were always Christians who rejected violence. They believed Christ's way was the pursuit of peace. During the Crusades, from the eleventh to fourteenth centuries, Christians fought to recover the Holy Land from Islam, and the Church plunged into extreme violence and cruelty. Even then there were some who had the courage to criticize the theory and practice of their time. They were like the early Christians in denouncing war. Only now they were not rebelling against a heathen empire but against the wordly Church. In their opposition they formed sects, separate from the official Church. Their pacifist convictions found their source in a return to the Bible. These awakened Christians went back to the fundamental ideas of Christianity, to the New Testament, and took the Sermon on the Mount as their ideal.

The people of the Global Community are dedicated in using all its resources to resolve conflict, promote democracy, and fight hunger, terrorism, disease, and human and Earth rights abuses. In order to bring about the event of peace, the Global Community is offering other good organizations around the world to work together to bring warring parties to peace. We can accomplish this task by concrete actions such as:

a)     Tracking armed conflicts within and between nations around the world and offering assistance in dispute resolution;
b)     Promoting human rights and democracy;
c)     Monitoring democratic elections;and
d)     Educating the public about the advantages of a peaceful solution to any conflict.

The Global Community has given back responsibility to every citizen on Earth. The Global Constitution and the Global Citizens Rights, Responsibility and Accountability Act were developed to do just that. Everyone shares responsibility for the present and future well-being of life within the Global Community. We will work together in working out sound solutions to local and global problems. It would be wrong and dishonest to blame it all on the leader of a country. Most problems in the world must find solutions at the local and global community levels (and not assume that the leader alone is responsible and will handle it). There is a wisdom in the ways of very humble people that needs to be utilized. Every humble person deserves to have ideas respected, and encouraged to develop his or her own life for the better. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet and propose sound solutions for its proper management, present and future. Everyone can think of better ideas to sustain all life on Earth and realize these ideas by conducting positive and constructive actions. When there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss; that is the grassroots process. The Global Community can help people realized their actions by coordinating efforts efficiently together.

The responsibility of a peacemaker is to settle differences through compromise and negotiation before they erupt into violence. Conflicting views do not have to bring about fighting. War is an irreversible solution to a problem. War is never an appropriate solution to resolve a conflict.

The worst environmental degradation happens in wars. Farm products in fields and livestock are abandoned, there is no more control on toxic wastes, and water, air, and land are polluted. People are displaced and feel no longer responsible for the quality of life in their communities. Historically, the industrialized nations have caused the most damage to the environment, with their careless technology and policies. Emissions from factories and vehicles have caused ozone depletion and acid rain. Leaders of the wealthier nations must be willing to accept responsibility for past mistakes and to help pay the financial burden for environmental protection of the developing nations. This is the most damaging conflict of interests between the rich industrialized countries and those that are poor and struggling just for existence. The Global Community must help wealthy and poorer nations reach a better understanding of each other's needs. All aspects are interrelated: peace, human rights and the environment. The poor is more concerned with ending starvation, finding a proper shelter and employment, and helping their children to survive. Environmental issues become meaningless to the poor. In reality, all concerns are interrelated. As soon as the environment is destroyed beyond repair, human suffering is next. Ecology has no boundaries. All nations suffer the effects of air pollution, global warming, loss of biodiversity, soil erosion, acid rain, ozone depletion, silting of streams, and countless of other environmental problems. This was the reason for developing the Scale of Global Rights.

The Global Community wants to provide a forum where international conflicts could be argued and resolved peacefully. Because of hatred and mistrust, disputing parties always find it difficult to express constructive ideas or proposals. A face-to-face meeting may not even be possible. The Global Community offers to be a trusted third party that would carry ideas back and forth, put forward new proposals until both sides agree. When both parties feel they have gained more than they have lost from the process, the outcome is a win-win settlement for peace.

Declaration of Beliefs of the Global Community

We utterly deny all outward wars and strife and fightings with outward weapons, for any end or under any pretence whatever, and we do certainly know, and so testify to the world, that the Spirit of Allah, God, which leads us to all truth, will never move us to fight and war against any human being with outward weapons, neither for the kingdom of Allah, God, not for the kingdom of this world. The Will of God is for life to reach God in the best possible ways. Life is the most precious gift ever given by God to the Universe. Life allows Souls to be conscious of God in as many different ways as possible. Life is the building block through which Souls can have a meaningful relationship with God. By observing the Universe, the galaxies, we are observing and studying God. We are seeing God's magnificence, God's greatness, and God's complex making. There is more to the Universe we observe today, that is there is more to God, much more. God is self-existent, eternal and infinite in space and time Follow God's Word. God's Plan was revealed to humanity a short while ago. The Divine Plan for humanity is:

a)     for everyone to manage Earth responsibly, and
b)     about to reach the stars and spread Life throughout the universe and thus help other Souls to evolve and serve God in the best possible ways.

Throughout the 20th Century, Britain and the United States have invaded the Middle East nations and Afghanistan. Britons first and Americans following in their steps later have found excuses to invade the Middle East ever since World War I. This time it is terrorism. Now they pipeline the oil from Iraq to Israel and America. And now creating global warming will be increased by tenfold. In an insiduous way, they promote the destruction of the global life-support systems of the planet, and of all life. The war industry and its protégé, NATO, are the worst polluters and the most destructive force on the planet and must be stopped.

The invasion of nations such as those of the Middle East and Afghanistan are crimes against humanity and will be prosecuted. Letters

They are wanted criminals and should be considered extremely dangerous.

Those who opposed the invasion now say 'since war is over, let us get in the band wagon of the criminals, no sense of not being a part of the money-making american corporations set to rebuild Iraq using money made from the Iraqi oil'. They become criminals themselves. Even the United Nations have jumped in the band wagon. They say it is much easier to be a criminal then to prosecute the invaders. Their behavior is making a statement of what they really are: criminals. It was the wrong solution to invade Afghanistan and Iraq. Two or more 'wrongs' do not make 'one right'. It never did and never will. Your action does not become 'a right' just because you became criminals yourselves.

Politicians can be corrupted but the great majority of the people are good and believe 'justice for all' is a universal value. Politicians make global decisions or the lack of them during meetings. Politicians become actors on the world scene. Actors taken jobs they are not always qualified to take in reality. They make decisions, and they dont understand consequences. In effect, the lack of sound leadership from the part of our politicians are threatening the security of all people and all life on Earth.

Security of the world has become a major issue and should be dealt with for the good of all and of all life on Earth. The Global Community is the only world organization capable of handling security and the many other global problems.

The Global Community has broadened the traditional focus of the security of states to include both the security of people as well as that of the planet. Global security policies include:
*     every person on Earth has a right to a secure existence, and all states have an obligation to protect those rights
*     prevention of conflicts and wars; identification, anticipation, and resolving conflicts before they become armed confrontations; the Earth Court of Justice will help here in resolving conflicts between nations and creating new nations
*     military force is not a legitimate political instrument
*     weapons of mass destruction are not legitimate instruments of national defence
*     eliminate all weapons of mass destruction from all nations and have inspectors verifying progress to that effect
*     all nations should sign and ratify the conventions to eliminate nuclear, chemical and biological weapons
*     the production and trade in arms should be listed as a criminal act against humanity; this global ministry will introduce a Convention on the curtailment of the arms trade, a provision for a mandatory Arms Register and the prohibition of the financing or subsidy of arms exports by governments
*     the development of military capabilities is a potential threat to the security of people and all life on Earth; the ministry will make the demilitarization of global politics a high priority
*     anticipating and managing crises before they escalate into armed conflicts and wars
*     maintaining the integrity of the environment and global life-support systems
*     managing the environmental, economic, social, political and military conditions that threatened the security of people and life on the planet
*     worldwide disarmament is a priority and must be done now

In the past, security was thought as better accomplished through military means. Expanding the military capabilities and forming alliances with other nations were the only way to 'win'. Today wars are unlikely to produce winners. The Global Community is all over the planet. Ethnic groups are everywhere. Some say there are more Italians in Montreal, Canada that there are in Italy. So we would fight our own people? Wars truly make no sense! The world is too crowded and too small nowadays! And weapons too lethal! So security cannot be achieved through the military. The only job the military should be asked to do today is to protect the global life-support systems. These systems have the highest priority on the Scale of Global Rights and are certainly more important than any of the other rights on the Scale including security. Simply because without life there is no other right possible. Without Oxygen there is no life! Without clean water there is no life! So protect life on Earth at all costs. Wars are the biggest threat to life and the ecosystem of the planet. Primordial human rights come next on the Scale of Global Rights. Without a shelter life will still exist in some places but is hardly possible in cold place. There are many related aspects of the global life-support systems:
*     global warming
*     Ozone layer
*     wastes of all kind including nuclear and release of radiation
*     climate change
*     species of the fauna and flora becoming extinct
*     losses of forest cover and of biological diversity
*     the capacity for photosynthesis
*     the water cycle
*     food production systems
*     genetic resources
*     chemicals produced for human use and not found in nature and, eventually, reaching the environment with impacts on Earth's waters, soils, air, and ecology

So security must be achieved by other means than wars. We might as well shelved the war industry from humanity right now and that means phasing out all nuclear, biological, chemical weapons right now. No waiting! That also means having inspectors verifying the phasing out in all nations of the world, and not just in some Middle East country. The nature of global security has changed since the rise of the Global Community. Security used to be about the protection of the state and its boundaries, people, institutions and values from an outside threat. The Global Community will emphasize as a priority the prohibition of external interference in the internal affairs of sovereign states. Today the security of people within the Global Community is just as important as the security of states. Citizens must be secure. The Global Community is just as important as the security and life of citizens and states.

There are many threats to security other than the threats to the global life-support systems and threat caused by weapons of mass destruction and the threats to the sovereignty of a state, and they include:
*     the proliferation of conventional small arms
*     the terrorizing of civilian populations by domestic groups
*     gross violations of human and Earth rights

Global security can only be achieved if it can be shared by all peoples and through global co-operation, based on principles as explained in the Global Constitution such as justice, human dignity, and equity for all and for the good of all. All people and states are protected by the Global Community.

The Global Community is defined around a given territory, that territory being the planet as a whole, as well as a specific population, which is the Global Community. The Global Community has the power to make the laws of the land and to make the rules for the territory of the Earth. Global Law has been and continue to be researched and developed for this purpose.

Conservation, restoration, and management of the Earth resources is about asking ourselves the question of "Who owns the Earth?"

We are all members of the Global Community. We all have the duty to protect the rights and welfare of all species and all people. No humans have the right to encroach on the ecological space of other species and other people, or treat them with cruelty and violence. All life species, humans and cultures, have intrinsic worth. They are subjects, not objects of manipulation or ownership. No humans have the right to own other species, other people or the knowledge of other cultures through patents and other intellectual property rights. Defending biological and cultural diversity is a duty of all people. Diversity is an end in itself, a value, a source of richness both material and cultural. All members of the Global Community including all humans have the right to food and water, to safe and clean habitat, to security of ecological space. These rights are natural rights, they are birthrights given by the fact of existence on Earth and are best protected through community rights and global commons. They are not given by states or corporations, nor can they be extinguished by state or corporate action. No state or corporation has the right to erode or undermine these natural rights or enclose the commons that sustain all through privatisation or monopoly control.

The Global Community found evident that the ecological base is the essential prerequisite for the effectiveness and exercise of all rights recognized for human beings. The stewardship of the ecological base has to be given priority before the fulfilment of various economic and social wishes. Demands resulting from the socio-economic system of a particular country have to find their limits in the protection of the global ecosystem. Vital interests of future generations have to be considered as having priority before less vital interests of the present generation. Supply chains have to be designed in a way, that the goods can enter after usage or consumption into natural or industrial recycling processes. If serious damages to persons, animals, plants and the ecosystem cannot be excluded, an action or pattern of behaviour should be refrained from. A measure for supplying goods or services should choose a path which entails the least possible impact on the ecological and social system concerned. This way functioning proven systems will not be disturbed, and  unnecessary risks will not be taken. Supply strategies consuming less resources should have preference before those enhancing more resource consumption. When there is a need to find a solution to a problem or a concern,  a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as opposed to a measure or an action causing an irreversible loss.

The business community can help to create a biodiversity zone in the North by changing its ways of doing things, and ways of doing business, and operate its business as per the Scale of Global Rights.

Section 1 on the Scale of Global Rights, the ecological rights and the protection of the global life-support systems, is concerned with the conservation of those natural resources of Earth which are limited so that present and future generations may continue to enjoy life on the planet.

The Global Community concept of ownership states that land and all other natural resources of the planet are a common heritage and belong equally to everyone as a birthright. Products and services created by individuals are properly viewed as private property. Products and services created by groups of individuals are properly viewed as collective property.

Taxes should be designed to conserve resources and energy. Rather than taxing jobs and profits, taxes should be moved to resource use and energy consumption and to reward conservation. The community should benefit from the use of commonly held resources.

Taxes should be designed to increase employment. Moving taxes onto resources and land use and off of incomes should make people less expensive to employ. Products produced by green production methods, which tends to use fewer resources and less energy should avoid taxation. As energy costs rise, the price of labour becomes more economical, and green products which tend to encourage value-added processes, should provide more high quality, skilled jobs than resource intensive products.

Resource taxes should be assessed as early as possible. Resources should be taxed before entering the manufacturing process in order to green all aspects of the manufacturing process from extraction to the finished product. Increasing taxes on resource and energy use will encourage resource and energy efficiency, innovation, reuse, repair, recycling, and used material recovery.

The Earth and all its natural resources belong to all the "global communities" contained therein. A village, or a city is "a global community" and owns the land around its boundaries. Along with the Global Community, it has ownership of all natural resources within its boundaries.

Land here, by definition, covers all naturally occurring resources like surface land, the air, minerals deposits (gold, oil and gas etc), water, electromagnetic spectrum, the trees, fish in the seas and rivers. It is unjust to treat land as private property or a commodity. Land is not a product of labor. Everyone should therefore be given equal access to all natural resources.

This thinking should give us a fresh start for a better future and bring some light to understanding previous claims of the many different groups such as:

  • Native and aboriginal people claiming that their ancestors owned the land so now they do

  • God gave it to us so the land is ours

  • Property ownership system of the Roman Empire to today, our social-economic system of land owership

  • The military power of this world forcing ownership of land and of all other Earth natural resources against the will of everyone else

None of the above groups can claim ownership of the land and other Earth natural resources. They never did own the land and of all other Earth natural resources. And they never will.

Only the Global Community can rightfully claim ownership of the Earth.

Water is a fundamental human right and a public trust to be guarded by all levels of government; therefore, it should not be commodified, privatized or traded for commercial purposes. These rights must be enshrined at all levels of government. In particular, an international treaty must ensure these principles are noncontrovertable.

Water is best protected by local communities and citizens, who must be respected as equal partners with governments in the protection and regulation of water. Peoples of the Earth are the only vehicle to promote democracy and save water.

Similarly, all the Earth natural resources belong to the Global Community to be used, developed and protected for the maximum benefit of the people and of all life.

We need to let go the archaic ways of seeing a community as the street where we live and contained by a border. It is best for humanity and the increasing world population to see ourselves as people living together or far apart but in constant communication with each other. A community has no boundaries except of those of the heart, mind and Soul. Many conflicts and wars will be avoided by seeing ourselves as people with a heart, a mind and a Soul (a global community), and as part of a community with the same. A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved.

The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The political system of an individual country does not have to be a democracy. Political rights of a country belong to that country alone. Democracy is not to be enforced by anyone and to anyone or to any global community. Every community can and should choose the political system of their choice with the understanding of the importance of such a right on the Scale of Global Rights . On the other hand, representatives to the Global Community must be elected democratically in every part of the world. An individual country may have any political system at home but the government of that country will have to ensure (and allow verification by the Global Community) that representatives to the Global Community have been elected democratically. This way, every person in the world can claim the birth right of electing a democratic government to manage Earth: the rights to vote and elect representatives to form the Global Community.

The Global Community allows people to take control of their own lives. The Global Community was built from a grassroots process with a vision for humanity that is challenging every person on Earth as well as nation governments. The Global Community has a vision of the people working together building a global civilization including a healthy and rewarding future for the next generations. Global cooperation brings people together for a common future for the good of all.

Perhaps now is time to elaborate more on responsibility and accountability of a global community. The Global Citizens Rights, Responsibility and Accountability Act is a good start. This important legislation was approved by Global Parliament. The Act defines rights, responsibility and accountability of all global citizens. Each and everyone of us must make decisions, deal with one another, and basically conduct our actions as per the Act. People from all nations of the world, and all National Governments, are invited to amend the document (read Press Release Feb. 26, 2006 ).

Every single human being must deal responsibly with the affairs going on in his (her) own 'global community' ~ when a person takes personal responsibility for his own affairs ~ he becomes empowered as a person. He can then reach beyond his own property and family, and help to work with others living in and around, even a part of the local community he lives in ~ the villages, the town community, the surrounding territory, and so on.

The key is personal responsibility. Therefore the individual is the important element, one who takes responsibility for his community. This individual cares about jobs, homes, streets, the welfare and success of his community.

When a group of ordinary people realized they, personally, will make the changes they need in their fields, in their village, they can then find ways to bring these changes for all. There is a wisdom in the ways of very humble people that needs to be used. Every humble person deserves to have ideas respected, the courage to develop his own life for the better and for the good of all. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet now and propose sound solutions for its proper management, present and future.

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