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Family and community planning for world population Monthly Newsletters October Newsletter Press Release
Artwork by Germain Dufour
September 2010

Family and community planning for world population in PDF format

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Achievements of Global Community WebNet Ltd.
Germain Dufour
Spiritual Leader of the Global Community
Global Parliament
Federation of Global Governments
(Short Bio)

Moratorium on world population, the fertility rate and immigration applications

The Global Community is declaring a moratorium on immigration all over the world, on all applications for immigration, until applicants from any religious or cultural background have satisfied completely the Global Community standard for a population fertility rate of 1.3 children per family. The problem with world overpopulation is everybodyís problem. We are all responsible. Until tangible progress is made no immigrants should be accepted. That is Global Law.

Population warfare

It is the use of a very high fertility rate to conquer a nation, and that could mean as many as or more than 2.1 children per family. It is a form of cultural and/or religious aggression and invasion by having a much too high number of new born babies. For instance, there has been a rapid increase in population among Muslims to the extent that in fifty years all of Europe and North America are expected to be mostly Islamic. The influx of Latino immigration into the western states of the USA will also have the effect of a population warfare.

The fundamental definition of the Global Community, the Scale of Global Rights and immigration

"The Global Community is defined as being all that exits or occurs at any location at any time between the Ozone layer above and the core of the planet below. It is defined around a given territory, that territory being the planet as a whole, as well as a specific population, which is all life forms on Earth." This definition includes all people, all life on Earth. And life claims its birthright of ownership of Earth, and so does the Soul of all Life. That makes the Global Community the 21st century framework for Earth governance, and the only legitimate body with the power to make the laws of the land and to make the rules for the territory of the Earth.

The Scale of Global Rights contains six (6) sections. Section 1 has more importance than all other sections below, and so on. Concerning Sections 1, 2, and 3, it shall be the Global Community highest priority to guarantee these rights to Member Nations and to have proper legislation and implement and enforce global law as described in Global Parliament Constitution.

Section 1.
Global [ environmental, ecological, protection of life-support systems ] rights

Section 2. Primordial human rights :
safety and security, have shelter, 'clean' energy, a 'clean' and healthy, environment, drink fresh water, breath clean air, eat a balance diet, basic clothing, universal health care and education, and employment for all.
Section 3. Global [ecological, environmental, protection of life-support systems ] rights and the primordial human rights of future generations.
Concerning Sections 4, 5 and 6, it shall be the aim of the Global Community to secure these other rights for all global citizens but without immediate guarantee of universal achievement and enforcement. These rights are defined as Directive Principles, obligating the Global Community to pursue every reasonable means for universal realization and implementation.
Section 4. Community rights, the rights of direct democracy and global voting, the right that the greatest number of people has by virtue of its number (50% plus one) and after voting representatives democratically.
Section 5. Economic rights (business and consumer rights, and their responsibilities and accountabilities) and social rights (civil and political rights).
Section 6. Cultural rights and religious rights.

Now, obviously what immigration does is to infringe into the most important rights on the Scale of Global Rights: Sections 1, 2, and 3. It amounts at creating the world overpopulation problem which is way far more destructive than conducting military warfare. The Global Community condemns all types of warfare we see in the world today: military, economic and population. Surely the rights to protect the existence of all life on our planet are more important than cultural and religious rights.

Earth Environmental Governance can only be achieved successfully within the larger context of Sustainable Development and Earth Management. All aspects are inter-related and affect one another. A healthy environment is essential to long term prosperity and well-being of Global Community citizens. That demands a high level of ecological protection. This is the 'raison d'etre' of the Scale of Global Rights.

Primordial human rights are those human rights that individuals have by virtue of their very existence as human beings: to live, eat, drink fresh water, breath clean air, have shelter, safety and security, 'clean' energy, a 'clean' and healthy environment, universal health care and education, and employment for all.

Ecological and primordial human rights are separate categories than the rights of the greatest number of people, economic rights, social rights, cultural rights and religious rights.

Ecological and primordial human rights are the only rights that have existed unchanged throughout the evolutionary origin of our species. Any major change would have threatened our very existence. All other human rights are rights created by human beings and can be changed depending of new circumstances; they are not stagnant but are rather flexible and adaptive, and they can evolve. Ecological and primordial human rights of this generation and of future generations are therefore much more important than any other human rights existing now and in the future.

In this way the Scale of Global Rights gives us a sense of direction for future planning and managing of the Earth. Earth management is now well defined and becomes a goal to achieve.

Earth management includes problems with immigration in the world. We have shown that all aspects are inter-related and affect one another. Population warfare amounts to increasing demands for more resources but nations are already fighting for what is left of natural resources on the planet. Today, we need five healthy Earths to feed the world population. And population warfare also amounts to a specific cultural or religious group of a population trying to gain control of a nation by increasing its size and affecting the political outcomes of government in power.

All about control!

Who, then, are those who deny life for the glory of God?

All life on Earth is fighting for survival and freedom from development, pollution in all its forms, overconsumption and overpopulation. The higher purpose of humanity is to serve God by propagating Life throughout the universe. Humanity will evolve spiritually to fulfill God's Plan. Soon God will show us the way to reach the galaxies. (Read about the Teaching of the Soul for details ) The Global Community proposal of a world population of 500 million does not in any way contradict God's Plan for humanity. On the contrary, it reinforces the Will of God for the diversity of Life throughout the universe. By accomplishing our higher purpose we will be able to propagate trillions of life forms over the entire universe. Beside, with such a small population, there is no doubt that our species would last at least a million years. That is 0.5 x billion x 1 million = 0.5 x 10 15 person-years. But if we let our population rise to about 20 billion then we may not survive more that 1,000 years or so. That is 20 billion x 1,000 thousand = 2 x 10 13 person-years. In order words, if we exercise restraint now the total number of human beings who will be on our planet later could be at least 25 times greater than it would be if we allowed the population to increase to 20 billion. Who, then, are those who deny life for the glory of God?

For our survival as a species and for Godís sake one child per family is more than enough. Let us restrain ourselves! Let the community be the other child our child needs as a companion.

Throughout Global Dialogue 2011, we want the Peoples from all nations to participate with positive ways about how they can and will restraint themselves to decrease world population to a sustainable level for the protection of all life on our planet. No specific populations are being targeted for having an out of control population size. We are all responsible. Read about the fundamental definition of the Global Community and how it relates to other global concepts.

We have the responsibility of managing Earth

We have the responsibility of managing Earth. Everyone shares responsibility for the present and future well-being of life within the Global Community. When there is a need to find a solution to a problem or a concern, a sound solution would be to choose a measure or conduct an action, if possible, which causes reversible damage as oppose to a measure or an action causing an irreversible loss.

One of the most important factors in our lives is the inter-connection we now have to others, to other countries. Through these connections we are able to create changes for good on a global scale. We are all linked to others in faraway places on a much deeper level, and we are working together to keep our planet healthy, productive and hospitable for all people and living things. Indeed, we have become the Global Community, the human family. Every human being now lives within " a Global Community." This is his (her) global private community. One imagines he is inside a glass bubble ~ everything he can see from this glass bubble is his own " global community ." Wherever we go, we are inside " a Global Community." Everything, every living creature there, interacts one upon the other. Influences inter-weave and are responsible for causes and effects. We are worlds within worlds orbiting in and out of one another's space.

Every single human being must deal responsibly with the affairs going on in his own " glass bubble " ~ when a person takes personal responsibility for his own affairs ~ he or she becomes empowered as a person. Over the past centuries, the human species has given control to leaders to govern their affairs anyway they wish. War, conflicts and human miseries, and destruction of the environment resulted. Now, today, control has been given back to the individual. Survival has forced the issue. The individual can deal with his own affairs, reach beyond his own property and family, and help to work with others living in and around, even a part of the local community he lives in ~ the villages, the town community, the surrounding territory, and so on. It becomes possible for the people of the community to influence the political chain of power to the national level and to the Global Community. Politicians have now to deal with communities and their needs to sustain themselves. People have become conscious of the power and control they have and are no longer subject to the wishes of an unfit governing body. In this way, socio-political-economic reconstruction will be achieved to sustain all life on Earth. (Read about Vision of Earth in year 2024. )

The Global Community has given back responsibility to every citizen on Earth

The Global Community has given back responsibility to every citizen on Earth. Everyone shares responsibility for the present and future well-being of life within the Global Community. We will work together in working out sound solutions to local and global problems. It would be wrong and dishonest to blame it all on the leader of a country. Most problems in the world must find solutions at the local and global community levels (and not assume that the leader alone is responsible and will handle it). There is a wisdom in the ways of very humble people that needs to be utilized. Every humble person deserves to have ideas respected, and encouraged to develop his or her own life for the better. Sound solutions to help manage and sustain Earth will very likely be found this way. Everyone can help assess the needs of the planet and propose sound solutions for its proper management, present and future. Everyone can think of better ideas to sustain all life on Earth and realize these ideas by conducting positive and constructive actions. The Global Community can help people realized their actions by coordinating efforts efficiently together.

The Canadian experience is the pathway to Peace in the world

For centuries Canadian society has shown that the diversity of people, their ways of doing things, can be an advantage to living together and that the diversity can also bring Peace and prosperity in a nation. Diversity can actually be the root cause of Peace. The Canadian experience has shown that this has been the better way to bring about the event of Peace in the world, and not the military option.

Canadian society today includes a vast diversity of cultural heritages and racial groups. This multicultural diversity is a result of centuries of immigration. Truly, the struggle for the making of Canadian multiculturalism is the Canadian experience and the Canadian identity. Canadian multiculturalism is a symbiotical relationship between Canada, the Canadian people, and the world.

Diversity has been a fundamental characteristic of Canada since its beginnings. At the time of European settlement there were more than 60 Aboriginal nations speaking more than 30 languages. As the French and then the English colonized Canada, treaties were signed that acknowledged Aboriginal nationhood. Linguistic duality was enshrined in law at the earliest stages of the development of the Canadian federation. At a time when it was accepted practice to establish sovereignty through war and cultural domination, there were enough Canadians who believed in the virtues of accommodation and mutual respect to ensure that, with some exceptions, Canada would develop peacefully and the foundations of its diversity would be preserved.

All Canadians are guaranteed equality before the law and equality of opportunity regardless of their origins. Canada's laws and policies recognize Canada's diversity by race, cultural heritage, ethnicity, religion, ancestry and place of origin and guarantee to all men and women complete freedom of conscience, of thought, belief, opinion expression, association and peaceful assembly. All of these rights, our freedom and our dignity, are guaranteed through our Canadian citizenship, our Canadian Constitution, and our Charter of Rights and Freedoms.

A broad framework of laws and policies supports Canada's approach to diversity. At the federal level, these include the Canadian Charter of Rights and Freedoms, the Canadian Human Rights Act, the Employment Equity Act, the Official Languages Act, the Pay Equity Act and the Multiculturalism Act. Provinces and territories also have laws, human rights commissions and programs that promote diversity. Finally, Canada reinforces its commitment to diversity as a signatory to international conventions including, for example, the Universal Declaration of Human Rights and the International Covenant on Economic, Social and Cultural Rights.

The Bill of Rights in 1960 barred discrimination by federal agencies on the grounds of race, national origin, colour, religion or sex. Changes to Canada's Immigration Act in 1962 specifically stated that "any suitably qualified person from any part of the world could be considered for immigration to Canada, without regard to his race, colour, national origin, or the country from which he comes". As a consequence, Canada's immigration polices gradually became less European and the mix of source countries shifted to nations in Southern Europe, Asia and the West Indies. Substantial increases during the 1970s and 1980s in the number of immigrants admitted as refugees under humanitarian and compassionate grounds further diversified the ethnocultural origins of newcomers to Canada.

In 1982, the multicultural character of Canada gained constitutional recognition in Section 27 of the newly adopted Canadian Charter of Rights and Freedoms. It specified that the courts were to interpret the Charter "in a manner consistent with the preservation and enhancement of the multicultural heritage of Canada". By virtue of this section of the Charter, Canada became a constitutional multicultural state.

In 1971, the federal government announced its policy of multiculturalism. The policy not only recognized the reality of pluralism in Canada, but seemed to reverse the earlier attempt to assimilate immigrants like is done in the United States. It challenged all Canadians to accept cultural pluralism, while encouraging them to participate fully and equally in Canadian society.

Multiculturalism brought forward a new model of citizen participation in the larger Canadian society that addressed the pluralism of ethnic groups that were part of the Canadian family, a Canadian society based on public acceptance of difference and support of cultural pluralism. Unlike the melting pot model of the United States, Canadians preferred the idea of a cultural mosaic - unique parts fitting together into a unified whole. Ethnicity was to become the new Canadian identity.

When the policy was announced, it was one of multiculturalism within a bilingual framework. Multiculturalism affirmed English and French as the two official languages of Canada. But ethnic pluralism was declared to be a positive feature of Canadian society worthy of preservation and development. Many provinces followed the federal lead by introducing multiculturalism policies in their areas of authority. In l988, Bill C-93 was passed as the Canadian Multiculturalism Act. It became the first formal legislative vehicle for Canada's multicultural policy.

Canadian multiculturalism is fundamental to our belief that all citizens are equal. Multiculturalism ensures that all citizens can keep their identities, can take pride in their ancestry and have a sense of belonging. Acceptance gives Canadians a feeling of security and self-confidence, making them more open to, and accepting of, diverse cultures. The Canadian experience has shown that multiculturalism encourages racial and ethnic harmony and cross-cultural understanding, and discourages ghettoization, hatred, discrimination and violence.

Through multiculturalism, Canada recognizes the potential of all Canadians, encouraging them to integrate into their society and take an active part in its social, cultural, economic and political affairs.

Canada was the first country in the world to adopt multiculturalism as an official policy. By so doing, Canada affirmed the value and dignity of all Canadian citizens regardless of their racial or ethnic origins, their language, or their religious affiliation.

The Canadian experience has shown that multiculturalism encourages racial and ethnic harmony and cross-cultural understanding, and discourages ghettoization, hatred, discrimination and violence.

Multiculturalism has led to higher rates of naturalization than ever before. With no pressure to assimilate and give up their culture, immigrants freely choose their new citizenship because they want to be Canadians. As Canadians, they share the basic values of democracy with all other Canadians who came before them. At the same time, Canadians are free to choose for themselves, without penalty, whether they want to identify with their specific group or not. Their individual rights are fully protected and they need not fear group pressures. Multiculturalism is a symbiotical relationship between Canada, the Canadian people, and the people of the world.

Multiculturalism is a symbiotical relationship between Canada, the Canadian people, and the people of the world. Our citizenship gives us equal rights and equal responsibilities. By taking an active part in our civic affairs, we affirm these rights and strengthen Canada's democracy, ensuring that a multicultural, integrated and inclusive citizenship will be every Canadian's inheritance.

Canada's experience with diversity distinguishes it from most other countries. Our 33 million inhabitants reflect a cultural, ethnic and linguistic makeup found nowhere else on earth. Approximately 200,000 immigrants a year from all parts of the globe continue to choose Canada, drawn by its quality of life and its reputation as an open, peaceful and caring society that welcomes newcomers and values diversity.

This does not mean that there are no tensions in Canada that are generated from the differences between people. But as these tensions are addressed, Canadians learn to adapt and relate to one another despite their differences. Through practice, we have come to understand that the differences between us do not have to divide us. This encourages citizens who face common challenges to step forward and claim their right to full participation in Canadian society. As a consequence, Canada's concept of what constitutes diversity is expanding.

As with official languages and multiculturalism, Canada has learned that constitutional measures and legislation alone are not enough to assure equal opportunity in a diverse society. To contribute fully and achieve their full potential, all peoples must have a voice in society and a chance to shape the future direction of the country of which they are a part. This requires mechanisms to enable individuals and groups to speak out and be heard, and to participate in national debates. It also requires programs that help equip individuals, communities and organizations with the skills and tools they need to advance their interests.

Experience with diversity has taught Canadians to accept and respect diverse views. Canadians welcome debate and are willing to listen, discuss, negotiate and compromise for the common good. The Global Dialogue is an other example of the Canadian experience.

This has made Canadians effective international mediators. We understand the virtues of accommodation and respect, and the importance of negotiation in peaceful conflict resolution. With so much violence in the world fuelled by racial, religious and ethnic intolerance, Canada is regularly asked by developing nations and newly emerging democracies to provide advice and assistance on conflict resolution, human rights, democratization and establishing the institutions that a civil society needs.

Canada stands as proof that it is possible for women and men of the world's many races, religions and cultures to live together. We admit our problems and work across our differences to find solutions. We show the world that different people can accept and respect one another, and work collaboratively to build one of the most open, resilient, creative and caring societies on earth.

The ethnocultural diversity of Canada's population is a also major advantage when access to global markets.

The Canadian experience can be related to many other types of symbiotical relationships. Other symbiotical relationships may be based on common concerns and issues such as: the environment, peace, justice, women's rights, human and Earth rights, and many more. There is a whole spectrum of possible symbiotical relationships.

There is a whole spectrum of possible symbiotical relationships

A global symbiotical relationship between two or more nations, or between two or more global communities, can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the people involved. The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The fundamental criteria is that a relationship is created for the good of all groups participating in the relationship and for the good of humanity, all life on Earth. The relationship allows a global equitable and peaceful development and a more stable and inclusive global economy.

The Global Community has begun to establish the existence of the age of symbiotical relationships and global cooperation. An economically base symbiotical relationship exists between nations of the European Union. Other types (geographical, economical, social, business-like, political, religious, and personal) may be created all over the world between communities, nations, and between people themselves. There has always been symbiotical relationships in Nature, and between Souls and the matter of the universe to help creating Earth and life on Earth to better serve God.

In the context of the global civilization of the 3rd Millennium, we have defined that any symbiotical relationship is for the good of all, for the good of the 'other'. It is based on a genuine group concern and unconditional support for the individual's well-being ~ a giant leap in human behaviour. The question is how can we improve the political symbiotical relationship to fulfill the fundamental criteria? The Global Community promotes the values and principles to achieve the fundamental criteria and that requires the promoting and establishment of: global community ethics, mutual respect, respect for life, basic liberties, justice and equity, caring for the 'other', integrity, responsibility and accountability.

Symbiotical relationships are needed today for the long term future of humanity and for the protection of life on Earth.

A global symbiotical relationship between nations is more than just a partnership, or an economical agreement such as the WTO. The WTO is about a trade partnership between nations. Of course it is a bad idea to be a member of the World Trade Organization ( WTO). There are no advantages! The fundamental criteria is not being fulfilled. It just does not work for anyone except when you have an army to knock down any member who does not do your five wishes and plus. A membership in the WTO is not needed and nations should instead seek relationships with fewer other nations only if needed. Certainly it is better to seek an economic relationship with another nation we can trust than with a hundred nations we have no control on and everyone of those nations has a say in the governing of our nation, its environment and social structure. The WTO only offers illusions to profit the few wealthiest people on Earth. They say "become an industrialized nation as we are". But that is the biggest illusion of all. To become an industrialized nation is far from being the best solution. The best way and solution for any nation is to follow the Scale of Global Rights. Right on top of the scale are the ecological rights, the global life-support systems, and the primordial human rights of this generation and of the next generations. Economic and social rights are not the most important. That makes a lot of sense!

The effect of IMF and World Bank policies in the world caused the destruction of the economies of the poor nations (now we call them 'developing' countries). They impoverished the people by taking away basic services and devaluating their currency. They opened up the national economy to be ravaged by competition with richer nations. Poverty lead to other problems causing the ecological destruction of a poor nation.

The Global Community is inviting you to participate in the formation of global symbiotical relationships between people, institutions, cities, provinces, communities, nations, and businesses.

On the other hand, a global symbiotical relationship between two or more nations can have trade as the major aspect of the relationship or it can have as many other aspects as agreed by the nations involved.

The Global Community is inviting you to participate in the formation of global symbiotical relationships between people, institutions, cities, provinces, communities, nations, and businesses. We are also proposing the formation of a political symbiotical relationship between state and global civil society. A similar relationship already exists between the people of the Global Community, also known as the human family, the global civil society.

Global ministries are a very specific and useful type of symbiotical relationships on Earth. There are urgently needed. The Global Community has been promoting the formation of global ministries for the proper governance of Earth.

Global ministries are world wide organizations just like the WTO for trade and therefore should have the same power to rule on cases as that of the World trade Organization (WTO). The importance difference between a global ministry and the WTO is that a global ministry follows the fundamental criteria.

An other example is the World Health Organization (WHO). The WHO is mostly lead by powerful lobbying groups subsidized by the pharmaceutical industry. The organization is money-driven as opposed to be following the fundamental criteria.

A new symbiotical relationship between religion and the protection of the global life-support systems has begun to take place all over the world. Religious rituals now support the conservation efforts and play a central role in governing sustainable use of the natural environment.

Major faiths are issuing declarations, advocating for new national policies, and creating educational activities in support of a sustainable global community. The Global Community is establishing a symbiotical relationship between spirituality and science, between our heart and mind, and God, between religion and the environment.

The Canadian experience can be used as a model of the kind of symbiotical relationships other nations should relate to in order to create Peace in the world.

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